Yukon River Quotes

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To wake up on a gloriously bright morning, in a tent pitched beneath spruce trees, and to look out lazily and sleepily for a moment from the open side of the tent, across the dead camp-fire of the night before, to the river, where the light of morning rests and perhaps some early-rising[240] native is gliding in his birch canoe; to go to the river and freshen one's self with the cold water, and yell exultingly to the gulls and hell-divers, in the very joy of living; or to wake at night, when you have rolled in your blankets in the frost-stricken dying grass without a tent, and to look up through the leaves above to the dark sky and the flashing stars, and hear far off the call of a night bird or the howl of a wolf: this is the poetry, the joy of a wild and roving existence, which cannot come too often
Josiah Edward Spurr (Through the Yukon Gold Diggings)
So summer waited for open water, and the tardy Yukon took to stretching of days and cracking its stiff joints. Now an air-hole ate into the ice, and ate and ate; or a fissure formed, and grew, and failed to freeze again. Then the ice ripped from the shore and uprose bodily a yard. But still the river was loth to loose its grip. It was a slow travail, and man, used to nursing nature with pigmy skill, able to burst waterspouts and harness waterfalls, could avail nothing against the billions of frigid tons which refused to run down the hill to Bering Sea.
Jack London (Jack London: 22 Novels + 57 Short Stories (Timeless Wisdom Collection Book))
There are five species of Pacific salmon in North America: the chum, the coho, the sockeye, the pink, and the Chinook. Each has its own diminutive: the chum is the dog, or the keta, the coho the silver, the sockeye the red, the pink the humpy, and the Chinook is the king. The original Chinook are people of the Pacific Northwest, and their language formed the core of Chinook Jargon, a pidgin trading language that stretched from Alaska to the Columbia River, along what now forms the border of Washington and Oregon, and incorporated the words of many tribes, as well as French and English. Any Canadian will still say Chinook for king, the best and biggest of the fish that the Chinook people traded.
Adam Weymouth (Kings of the Yukon: One Summer Paddling Across the Far North)
We take a final look around. The sky, and the forest, and the river, and the fish. The last of the year's swallows blow away in gusts over the mountains to the south, like summer's embers.
Adam Weymouth (Kings of the Yukon: One Summer Paddling Across the Far North)
From Alan Thein Duening: Picture North America from space. Look at the upper left and start an imaginary line on the rugged coast of southern Alaska. Climb the ridges that encircle Prince William Sound. Cross the snowy teeth of the Chugach Mountains and descend through kettle-pond country to the feet of the towering Alaska Range. Rise again to the bitter heights and turning southeast along the crest, clip the corner of the Yukon Territory. Enter British Columbia and veer east through its folding north. Turn your line south when you reach the Continental Divide in the Rocky Mountains. Follow the divide down the thousand-mile spine of British Columbia, across Montana, along the buttressed ridges of the Idaho border and into Wyoming as far as Jackson Hole. There, leave the divide and turn westward toward the coast. Following the swells and benches that limit the Columbia Basin, dip southward into Utah and Nevada, then northward again around the high desert of central Oregon. When you approach the Cascade Mountains, veer southwest through the tangled topography of northern California to the crest of the Coast Range. Just north of San Francisco Bay, descend to the shores of the Pacific. The line you have drawn is an unfamiliar one. You won’t find it on maps. But it shows a geographical unit more real, in ecological sense, than any of the lines governments draw. You have drawn a biological region, a bioregion. Specifically, you have outlines the watersheds of rivers flowing into the Pacific Ocean through North America’s temperate rain forest zone with a fifteen-hundred-mile belt of rain forests along the coast. The unity of this diverse bioregion is the movement of its water; every ounce of moisture that the ocean throws into the sky and the sky hurls down on the land inside this region’s borders tumbles toward the rain forest coast. If it does not evaporate or get trapped in underground aquifers along the way, water will reach that dripping shoreline through one of several hundred swift, cold rivers. Most likely, it will travel through the Columbia or the Fraser rivers, home to the Earth’s greatest population of migrating salmon. This place, defined by water running to woodlands, has no perfect name. You can call it Rain Forest Province, the North Pacific Slope, or Cascadia… Natural units of place such as this have always mattered more to people than has humanity in general or the planet in its entirety. Indeed, history is unequivocal; people will sacrifice for villages, homelands, or nations, even giving their lives. But humans seem unwilling to sacrifice for their planet, despite the fact that it is now suffering proportionately greater losses from social decay and environmental destruction than most countries at war.
David Landis Barnhill (At Home on the Earth: Becoming Native to Our Place: A Multicultural Anthology)
bear Indian names such as Yukon, Ontario, Manitoba, and Saskatchewan in the north, and Alabama, Mississippi, Texas, and Arizona in the south. Often these names reflect the tribal names of the people who lived in an area. Such names might be a tribe’s own name for itself, or it might be the name given them by a neighboring group. We have states named for the Dakota, the Kansa, the Massachuset, the Illini, and the Utes. Some are names that describe the land or the water. Iowa is a Siouan word for “beautiful land,” Wyoming derives from the Algonquian for a large prairie, Michigan is Ojibwa for “great water,” and Minnesota is Siouan for “waters that reflect the sky.” The original meanings are often rather straightforward, but translators and local boosters have usually worked to derive the most poetic name possible. Nebraska means “flat” or “broad river” in the Omaha language; this makes it similar in meaning but not pronunciation to the Algonquian term for “long river” that eventually became Connecticut. Ohio means “good river” in Iroquoian languages, and Oregon means “beautiful water” in Algonquian. Kentucky has one of the more mysterious meanings: “dark and bloody ground.
Jack Weatherford (Native Roots: How the Indians Enriched America)