Youths Leadership Quotes

Some are young people who don't know who they are, what they can be or even want to be. They are afraid, but they don't know of what. They are angry, but they don't know at whom. They are rejected and they don't know why. All they want is to be somebody.

Advice to my younger self: 1 Start where you are with what you have 2 Try not to hurt other people 3 Take more chances 4 If you fail, keep trying

GenerationS are Not Replacements. GenerationS are Reinforcements.

Youth are leaders TODAY, not just tomorrow!

Youth are leaders TODAY, not just tomorrow!

If you BABYSIT the youths, you will get BABIES. If you LEAD the youths, you will have LEADERS!

Don’t just think local or global, think generational. Think GenerationS!

A youth church is built by youths, for youths, to reach youths!

Traditionally: Believe → Become → Belong This Generation: Belong → Believe → Become

Freedom of Speech doesn't justify online bullying. Words have power, be careful how you use them.

Don’t just invite youths to the party, give them a seat at the table.

Empower the youths, Don’t Entertain them!

Going beyond “Every nation in my generation” to “Every Generation in my nation

Strong GenerationS Churches do not fight tomorrow’s war with yesterday’s strategies.

Don’t just invite youths to the party, give them a seat at the table.

Don’t use people to build the church. Use the church to build people.

Don’t use people to build the church. Use the church to build people.

Do the Important, Not the Impressive.

From your generation onwards, it will be different.

Fathers don’t just reproduce sons. Fathers reproduce fathers.

The young generation is not here to push you OUT but to push you UP!

GenerationS is not just reaching My Generation or even the Next Generation. But it is reaching many GenerationS.

GenerationS is having layers and layers of leaders at the same time.

Be a Kingmaker, Not Just a King.

Instead of laying a red carpet for yourself to walk on, lay a bridge and let the young people walk over to you.

There are Miracles in the Mundane, Beauty in the Banal and Riches in the Routine!

Our next generation leaders should walk in our footsteps, not in our shadow.

Youths need to be invited, included, involved, before they can be influenced and impacted.

Moving from “I belong to HOGC” to “HOGC belongs to me

HOGC is the place where friends become family and family become friends.

Church is not ‘Where’ but ‘Who’. Church is not about the Place but the People. Church is our HOME. Church is about the People & Relationships.

Empowered Youths become Producers. Entertained Youths become Consumers.

If you don’t captivate youths now for Christ, something else will come in to carry them captive!

There are some among the so-called elite who are overbearing and arrogant. I want to foster leaders, not elitists.

Once youths are awakened by Christ, they will be ‘woke’ to the cause of Christ.

Home is not ‘WHERE’ but ‘WHO’.

A young child is a leader to an elderly person once his purpose has a faithful, sincere and trustworthy influence on people. Leadership is not restricted to position and age; it is self-made and influencial. Everyone has this self-leadership quality.

Most of the time, we see only what we want to see, or what others tell us to see, instead of really investigate to see what is really there. We embrace illusions only because we are presented with the illusion that they are embraced by the majority. When in truth, they only become popular because they are pounded at us by the media with such an intensity and high level of repetition that its mere force disguises lies and truths. And like obedient schoolchildren, we do not question their validity and swallow everything up like medicine. Why? Because since the earliest days of our youth, we have been conditioned to accept that the direction of the herd, and authority anywhere — is always right.

As a child, you were a cub; as a youth, you were a fox; as an adult, you were a lion; but as an elder, you became an owl.

A strong confident person can rule the room with knowledge, personal style, attitude and great posture.

Youths are the life blood of any nation.

If your ministry can't work without you, then it is no longer Christ-centered. Minister toward Jesus, not yourself.

As Erasmus, the great Renaissance thinker, reminds us, “The best hope of a nation lies in the proper education of its youth.

Happiness is a state of the soul; a state in which our natures are full of the wine of an ancient youth, in which banquets last for ever, and roads lead everywhere, where all things are under the exuberant leadership of faith, hope, and charity.

The term 'black' was given a rebirth by the black youth revolt. As reborn, it does not refer to the particular color of any particular person, but to the attitude of pride and devotion to the race whose homeland from times immemorial was called 'The Land of the Blacks.' Almost overnight our youngsters made 'black' coequal with 'white' in respectability, and challenged the anti-black Negroes to decide on which side they stood. This was no problem for many who are light or even near-white in complexion, for they themselves were among the first to proclaim with pride, 'call me black!' Those who hate the term but hold the majority of leadership positions feel compelled to use it to protect their leadership roles.

Serving my generation with excellence will in turn mean my generation can lead with excellence.

The children are the future, so, let's tell them about tomorrow's hope rather than yesterday's despair.

Serving my generation with excellence will mean my generation can in turn lead with excellence.

We blacks look for leadership in men and women of such youth and inexperience, as well as poverty of education and character, that it is no wonder that we sometimes seem rudderless.... We see basketball players and pop singers as possible role models, when nothing could be further, in most cases, from their capacities.

Neoteny is more than retaining a youthful appearance, although that is often part of it. Neoteny is the retention of all those wonderful qualities that we associate with youth: curiosity, playfulness, eagerness, fearlessness, warmth, energy. Unlike those defeated by time and age, our geezers have remained much like our geeks – open, willing to take risks, hungry for knowledge and experience, courageous, eager to see what the new day brings. Time and lost steal the zest from the unlucky, and leave them looking longingly at the past. Neoteny is a metaphor for the quality – and the gift – that keeps the fortunate of whatever age focused on all marvelous undiscovered things to come.

Yes, it's important to inspire the next generation but let's not forget to inspire the now generation too.

They that be born in the strength of youth are of one fashion, and they that are born in the time of age, when the womb fail, are otherwise.

Serving my generation with excellence will mean in turn, my generation can lead with excellence.

He was not ill-fitted to be the head and representative of a community which owed its origin and progress, and its present state of development, not to the impulses of youth, but to the stern and tempered energies of manhood and the sombre sagacity of age; accomplishing so much, precisely because it imagined and hoped so little.

If this were a courageous country, it would ask Gloria to lead it since she is sane and funny and beautiful and smart and the National Leaders we've always had are not. When I listen to her talk about women's rights children's rights men's rights I think of the long line of Americans who should have been president, but weren't. Imagine Crazy Horse as president. Sojourner Truth. John Brown. Harriet Tubman. Black Elk or Geronimo. Imagine President Martin Luther King confronting the youthful "Oppie" Oppenheimer. Imagine President Malcolm X going after the Klan. Imagine President Stevie Wonder dealing with the "Truly Needy." Imagine President Shirley Chisholm, Ron Dellums, or Sweet Honey in the Rock dealing with Anything. It is imagining to make us weep with frustration, as we languish under real estate dealers, killers, and bad actors.

Joan of Arc’s feminine magnetism had an overwhelming motivating power over the demoralized men – and nation – of her day. It is unlikely that even a handsome young man in the vigor of his youth could have had the same effect. Joan’s feminine beauty and virtue simply won over the hearts of her countrymen.

You are destiny to be; Rebuilder of great home. Restorer of mighty nation.

We can change the NEWS if we can enhance academic excellence,youth leadership,blissful marriages & world peace.

You never require a teacher to lead you into the wrong path, but you do require a kindly word to conduct you aright.

I firmly believe in education and the bright future that is always promised to the youth or the young and old generation.

Great leadership is a reflection of honest service

A poor village that takes care of its children is better than a rich city that abuses its youth.

Now is our time to enliven, ennoble and unfold the auspicious flair of our youth.

Chris Salamone has create and develop educational and leadership development programs for our nation's youth and young adults that have provided many opportunities for students to grow and develop.

There are moments that define a generation. In this moment of our history, the Power of Leadership, built on the timeless values of Integrity, Courage and Selflessness, is what defines Youth Leadership.

They act like the people who deconstruct aren’t the ones who were first in line for every single church thing ever, who’d pored over every theology book, and who really wanted to follow Jesus—the kids who came to youth group every single time,” Petrini said. “They act like it’s a bunch of people who were really gullible, or who were never believers in the first place, instead of people who were in church leadership, people who went to seminary, people who were raised in this and who had very similar experiences to them.

For a patrimonial state to be stable over time, it is best ruled with consent, at least with consent from the largest minority, if not from the majority. Instinctive obedience must be the norm, otherwise too much effort needs to be put into suppressing disaffection for the regime's wider aims to be achievable. Consent is, however, not always easy to obtain. The collective view of most societies is rather conservative: in the main people prefer to see the social arrangements of their youth perpetuated into their old age; they prefer that things be done in the time-honoured way; they are suspicious of novelty and resistant to change. Thus when radical action must be taken, for whatever reason, a great burden falls on the ruler, the father-figure, who has to overcome this social inertia and persuade his subjects to follow his lead. In order that his will shall prevail, he needs to generate huge respect, preferably adulation, and if at all possible sheer awe among his people.

As we leave our youth, there’s a pull toward complacency. We can start to coast, settle for what’s familiar and lose the juicy desire to expand our frontiers. We adopt the paradigm of a victim. We make excuses and then recite them so many times we train our subconscious mind to think they are true. We blame other people and outer conditions for our struggles, and we condemn past events for our private wars. We grow cynical and lose the curiosity, wonder, compassion and innocence we knew as kids. We become apathetic. Critical. Hardened. Within this personal ecosystem the majority of us create for ourselves, mediocrity then becomes acceptable. And because this mindset is running within us each day, the viewpoint seems so very real to us. We truly believe that the story we are running reveals the truth—because we’re so close to it. So, rather than showing leadership in our fields, owning our crafts by producing dazzling work and handcrafting delicious lives, we resign ourselves to average.

In actual fact our Russian experience—when I use the word "Russian" I always differentiate it from the word "Soviet"—I have in mind even pre-Soviet, pre-revolutinoary experience—in actual fact it is vitally important for the West, because by some chance of history we have trodden the same path seventy or eighty years before the West. And now it is with a strange sensation that we look at what is happening to you; many social phenomena that happened in Russia before its collapse are being repeated. Our experience of life is of vital importance to the West, but I am not convinced that you are capable of assimilating it without having gone through it to the end yourselves. You know, one could quote here many examples: for one, a certain retreat by the older generation, yielding their intellectual leadership to the younger generation. It is against the natural order of things for those who are youngest, with the least experience of life, to have the greatest influence in directing the life of society. One can say then that this is what forms the spirit of the age, the current of public opinion, when people in authority, well known professors and scientists, are reluctant to enter into an argument even when they hold a different opinion. It is considered embarrassing to put forward one's counterarguments, lest one become involved. And so there is a certain abdication of responsibility, which is typical here where there is complete freedom....There is now a universal adulation of revolutionaries, the more so the more extreme they are! Similarly, before the revolution, we had in Russia, if not a cult of terror, then a fierce defense of terrorists. People in good positions—intellectuals, professors, liberals—spent a great deal of effort, anger, and indignation in defending terrorists.

In Ephesians 4, Paul writes, “Some of you—the apostles, prophets and pastors among you—have been given special gifts to be like Jesus and continue His ministry on earth. The rest of you, your job is just to concentrate on being nice.” Actually, come to think of it, that’s not what Paul says at all. He writes that the whole role of leadership is to help equip and empower every believer to walk in the fullness of Christ’s ministry. He defines leaders this way: Their responsibility is to equip God’s people to do his work and build up the church, the body of Christ. This will continue until we all come to such unity in our faith and knowledge of God’s Son that we will be mature in the Lord, measuring up to the full and complete standard of Christ. Ephesians 4:11–13 NLT, emphasis added

Among book publishers, the largest number of evangelical feminist books are being published by InterVarsity Press4 and Baker Books. Among popular journals, both Charisma magazine under the editorship of J. Lee Grady and Christianity Today under the leadership of David Neff clearly favor an evangelical feminist position (though Christianity Today has made some attempts to represent both sides fairly). Among parachurch ministries, InterVarsity Christian Fellowship is strongly committed to an evangelical feminist position, as is Youth With A Mission.

Youth ministers have usurped the roles of fathers, and fathers have gladly relegated their duty to youth ministers without a fight or affliction of conscience. The harsh reality of our secular age is that an entire generation is without fathers who will walk beside them and teach them the Word of God. Because fathers would not train their children, we (the modern church) have risen up to do it for them. The practical result is that fathers are eliminated from the discipleship equation, and the church facilitates and endorses the practice. Because man’s ways are never better than God’s, this was not an upgrade. This practice of usurping the father’s role has instead generated an unrelenting cycle of the breakdown of fatherly leadership in the home.

By exchanging quality time for 'turn-up' times, what many of today's wayward youngsters have become - men and women of the village have failed them.

Mr. Salamone has dedicated his adult life to creating and developing educational and leadership development programs for our nation’s youth and young adults. Mr. Salamone sponsors and provides direct financial support for the education of more than 200 Haitian children.

I believe more youths stay out of leadership positions because of the fear of indequacy and criticisms.

The role of political leadership in any society will remain critical to the socio-economic progression of the world. It is however worrying to see the growing number of people, including the youth, getting into politics for economic gain and not for a cause. This, inter alia, is the contaminated seed and eventual root of chronic corruption because such leadership will always be selfishly seeking gain and enrichment from their roles and offices.

As it turned out, my church sent their youth to summer camps more to gain a vision of social justice than of personal religious experience. I was elected to represent Oklahoma at a regional church youth camp in Fayetteville, Arkansas. There the national youth leadership outlined their plan for the future and taught us about the labor movement, grasping capitalists and the need for total disarmament. From then on my intellectual trajectory was poised for leaping much further to the political left. That meant Henry Wallace and the Farmer Labor wing go of the Democratic Party. Those hurdles happened abruptly, and my course was set early. The national Methodist youth movement was a world of its own, with extensive organization and strong political convictions. It was designed for propaganda that promoted social change according to the Social Gospel vision pouring out of the theological schools. My distant ideological mentors for that dream were socialist candidate Norman Thomas, pacifist pioneer A. J. Muste and British Hyde Park Donald Soper. I got this indoctrination second- and third-hand from reading and from going to youth conferences on all levels--local, district, conference, jurisdictional and national levels. As a teenage I was not sufficiently self-critical to see any unintended consequences and such talk was not encouraged.

We cannot always build the future for our youth, but we can build our youth for the future.” -Franklin D.  Roosevelt

The onus is therefore on church leadership to lead rather than label today’s youth.

Second, we will do well to listen closely to the passion of our youth and carefully make appropriate room for their leadership in our congregations.

Key Apache Warriors Cochise—one of the great Chiricahua (Chokonen) chiefs. Born c. 1805. No known pictures exist but he was said to be very tall and imposing, over six feet and very muscular. Son-in-law to Mangas Coloradas. Died in 1874, probably from stomach cancer. Chihuahua—chief of the Warm Springs band (Red Paint people) of the Chiricahua. Fought alongside Geronimo in the resistance. Died in 1901. Fun—probably a cousin to Geronimo and among his best, most trusted warriors. Fun committed suicide in captivity in 1892, after becoming jealous over his young wife, whom he also shot. Only slightly wounded, she recovered. Juh—pronounced “Whoa,” “Ho,” or sometimes “Who.” Chief of the Nedhni band of the Apache, he married Ishton, Geronimo’s “favorite” sister. Juh and Geronimo were lifelong friends and battle brothers. Juh died in 1883. Loco—chief of the Warm Springs band. Born in 1823, the same year as Geronimo. Once was mauled by a bear and killed it single-handedly with a knife, but his face was clawed and his left eye was blinded and disfigured. Known as the “Apache Peacemaker,” he preferred peace to war and tried to live under reservation rules. Died as a prisoner of war from “causes unknown” in 1905, at age eighty-two. Lozen—warrior woman and Chief Victorio’s sister. She was a medicine woman and frequent messenger for Geronimo. She fought alongside Geronimo in his long resistance. Mangas Coloradas—Born in 1790, he was the most noted chief of the Bedonkohe Apache. A massive man for his era, at 6'6” and 250 pounds, he was Geronimo’s central mentor and influence. He was betrayed and murdered by the U.S. military in 1863. Geronimo called his murder “the greatest wrong ever done to the Indians.” Mangas—son of the great chief Mangas Coloradas, but did not succeed his father as chief because of his youth and lack of leadership. Died as a prisoner of war in 1901. Naiche—Cochise’s youngest son. Succeeded older brother Taza after he died, becoming the last chief of the free Chiricahua Apache. Nana—brother-in-law to Geronimo and chief of the Warm Springs band. Sometimes referred to as “Old Nana.” Died as a prisoner of war in 1896. Victorio—chief of the Warm Springs band. Noted and courageous leader and a brilliant military strategist. Brother and mentor to warrior woman Lozen. Slain by Mexicans in the massacre of Tres Castillos in 1880.

Women get busy empowering girls. Plant a seed today that will promote leadership skills, critical thinking, and creativity, to give youth the boost they need to blossom and shine in this world.

Wise men never grow up, because the spirit of youthfulness is a bed fellow of resilience, which is the only reality in disruptive business models, machine learning, invasion of digitization or acute family turblance.

The men who built Africa’ are stories to be told in the future. A future that may never come, yet we hope for it. For what is a man without hope? A dead man. A selfless youth-inclusive forward-thinking leadership is all it will take. Just a reminder, we are our enemy, and greed is what drives most so-called leaders today; the truth hurts. The shackles of modern-day slavery are not out of sight after all.

Michelle, the girls, and I visited a sprawling favela on the western end of Rio, where we dropped in at a youth center to watch a capoeira troupe perform and I kicked a soccer ball around with a handful of local kids. By the time we were leaving, hundreds of people had massed outside the center, and although my Secret Service detail nixed the idea of me taking a stroll through the neighborhood, I persuaded them to let me step through the gate and greet the crowd. Standing in the middle of the narrow street, I waved at the Black and brown and copper-toned faces; residents, many of them children, clustered on rooftops and small balconies and pressed against the police barricades. Valerie, who was traveling with us and witnessed the whole scene, smiled as I walked back inside, saying, “I’ll bet that wave changed the lives of some of those kids forever.” I wondered if that was true. It’s what I had told myself at the start of my political journey, part of my justification to Michelle for running for president—that the election and leadership of a Black president stood to change the way children and young people everywhere saw themselves and their world. And yet I knew that whatever impact my fleeting presence might have had on those children of the favelas and however much it might cause some to stand straighter and dream bigger, it couldn’t compensate for the grinding poverty they encountered every day: the bad schools, polluted air, poisoned water, and sheer disorder that many of them had to wade through just to survive. By my own estimation, my impact on the lives of poor children and their families so far had been negligible—even in my own country. My time had been absorbed by just trying to keep the circumstances of the poor, both at home and abroad, from worsening: making sure a global recession didn’t drastically drive up their ranks or eliminate whatever slippery foothold they might have in the labor market; trying to head off a change in climate that might lead to a deadly flood or storm; or, in the case of Libya, trying to prevent a madman’s army from gunning people down in the streets. That wasn’t nothing, I thought—as long as I didn’t start fooling myself into thinking it was anywhere close to enough.

Comrades!’ cried an eager youthful voice. ‘Attention, comrades! We have glorious news for you. We have won the battle for production! Returns now completed of the output of all classes of consumption goods show that the standard of living has risen by no less than 20 per cent over the past year. All over Oceania this morning there were irrepressible spontaneous demonstrations when workers marched out of factories and offices and paraded through the streets with banners voicing their gratitude to Big Brother for the new, happy life which his wise leadership has bestowed upon us. Here are some of the completed figures. Foodstuffs ——

It is undesirable that all citizens become soldiers and engage in physical combat. We need philosophers or great thinkers to revolutionize the mentalities of the youth in order to properly serve the state.

In wiping out the anguish of society, I forgot to indulge in the exploits of youth. Once I realized the world on my shoulder, That was the end of self, and the birth of truth.

Leadership that knows how to galvanize, empower and maximize youth potential will remain relevant and on top.

The united front was a development of a new tactical line by the Communist International in 1935. This new tactical line was developed at the seventh world congress of the Communist International in Moscow in 1935. Georgi Dimitrov, general secretary of the Communist International, presented this new tactical line to the seventh world congress. Now, the essence of it was to infiltrate churches, trade unions and all other organizations through the process of involving them into a so-called united front on the basis of a program presented to them by the Communist Party. Now, the united front was a coalition or an alliance of the church, trade unions, farm and youth and women’s organizations of the Communist Party, under Communist Party leadership and for the promulgation of the Communist Party program. It was a step in the formation of a people’s front government, which of course is a form of transition to proletarian revolution and the seizure of power in a given country. As Dimitrov said, the united front is useful, but the final salvation is in a socialist revolution. The united front is used for revolutionary training of the masses.

Any leadership that undermines the youth will never enjoy the privilege of bright and vibrant minds.

Here are the ominous parallels. Our universities are strongholds of German philosophy disseminating every key idea of the post-Kantian axis, down by now to old-world racism and romanticist technology-hatred. Our culture is modernism worn-out but recycled, with heavy infusions of such Weimarian blends as astrology and Marx, or Freud and Dada, or “humanitarianism” and horror-worship, along with five decades of corruption built on this kind of base. Our youth activists, those reared on the latest viewpoints at the best universities, are the pre-Hitler youth movement resurrected (this time mostly on the political left and addicted to drugs). Our political parties are the Weimar coalition over again, offering the same pressure-group pragmatism, and the same kind of contradiction between their Enlightenment antecedents and their statist commitments. The liberals, more anti-ideological than the moderate German left, have given up even talking about long-range plans and demand more controls as a matter of routine, on a purely ad hoc basis. The conservatives, much less confident than the nationalist German right, are conniving at this routine and apologizing for the remnants of their own tradition, capitalism (because of its clash with the altruist ethics)—while demanding government intervention in or control over the realms of morality, religion, sex, literature, education, science. Each of these groups, observing the authoritarian element in the other, accuses it of Fascist tendencies; the charge is true on both sides. Each group, like its Weimar counterpart, is contributing to the same result: the atmosphere of chronic crisis, and the kinds of controls, inherent in an advanced mixed economy. The result of this result, as in Germany, is the growth of national bewilderment or despair, and of the governmental apparatus necessary for dictatorship. In America, the idea of public ownership of the means of production is a dead issue. Our intellectual and political leaders are content to retain the forms of private property, with public control over its use and disposal. This means: in regard to economic issues, the country’s leadership is working to achieve not the communist version of dictatorship, but the Nazi version. Throughout its history, in every important cultural and political area, the United States, thanks to its distinctive base, always lagged behind the destructive trends of Germany and of the rest of the modern world. We are catching up now. We are still the freest country on earth. There is no totalitarian (or even openly socialist) party of any size here, no avowed candidate for the office of Führer, no economic or political catastrophe sufficient to make such a party or man possible—so far—and few zealots of collectivism left to urge an ever faster pursuit of national suicide. We are drifting to the future, not moving purposefully. But we are drifting as Germany moved, in the same direction, for the same kind of reason.

When youth rise with purpose, the world bends towards progress.

In B-3 section, Haffenden may have commanded over one hundred investigators from the New York District Attorney’s Office, FBI agents, and cops who had joined the war effort, but Haffenden himself was never a member of law enforcement of any kind. He had been a good-looking man in his youth, with a poise and cunning in his eyes, but now he wasn’t sleeping, and he wasn’t placing much emphasis on keeping himself in shape and healthy. He was now completely devoted to his job. His dark hair was mostly gone. His waistline was expanding, he had a double chin, and his only exercise was a weekly golf game. His face still lit up, as he always found energy in leadership. He gave off an infectious enthusiasm, and exuded confidence well beyond his abilities. He was also creative, and equipped with an imagination that was so extravagant that at times it had to be reined in by his superiors. At other times, it manifested into strokes of pure genius.

A changed time since the word Senior (Seigneur, or Elder) was first devised to signify "lord," or superior;—as in all languages of men we find it to have been! Not an honorable document this either, as to the spiritual condition of our epoch. In times when men love wisdom, the old man will ever be venerable, and be venerated, and reckoned noble: in times that love something else than wisdom, and indeed have little or no wisdom, and see little or none to love, the old man will cease to be venerated; and looking more closely, also, you will find that in fact he has ceased to be venerable, and has begun to be contemptible; a foolish boy still, a boy without the graces, generosities and opulent strength of young boys. In these days, what of lordship or leadership is still to be done, the youth must do it, not the mature or aged man; the mature man, hardened into sceptical egoism, knows no monition but that of his own frigid cautious, avarices, mean timidities; and can lead no-whither towards an object that even seems noble.

You should look for opportunities to turn your child into a social leader. Brownies, Girl Scouts, Boy Scouts, Indian Guides, National Outdoor Leadership Schools, church and synagogue youth groups, and almost any type of community service opportunities are extraordinarily helpful to popular children. These opportunities allow them to turn their attractive traits into concrete acts of generosity toward others. Good leaders show respect toward other people; good leaders use win-win strategies. It is not enough for children to be smart or to be able to reflect on moral problems. Children need to be put into situations where they can practice moral acts - and that is true of the socially gifted as it is of kids who veer toward the antisocial. We have to give our naturally popular children the moral guidance to make them into true leaders.

A high-pitched voice may sound less authoritative, more youthful, and less experienced, whereas, a lower pitched voice may be perceived as being more authoritative, confident, and credible. It is unfortunate that listeners will make assumptions based on these differences before even knowing the depth and value of your message. Play with your ranges and find a comfortably low pitch. Practice it to see if it makes a difference in conveying more authority and brilliance.

I spoke one time at the Library of Congress, in 1972, or so. A man stood up in the middle of the audience, when I was about halfway through, and he said, "What right have you, as leader of America's young people, to make those people so cynical and pessimistic?" I had no good answer, so I left the stage. Talk about profiles in courage!

Youth is not a time of life; it is a state of mind; it is not a matter of rosy cheeks, red lips and supple knees; it is a matter of the will, a quality of the imagination, a vigour of the emotions; it is the freshness of the deep springs of life. Youth means a temperamental predominance of courage over timidity, of the appetite for adventure over the love of ease. This often exists in a man of sixty more than a boy of twenty. Nobody grows old merely by a number of years. We grow old by deserting our ideals.

There is no such thing as future leaders,. Young people can and must lead now.