Ye Best Quotes

'Twas on an evening fair I went to take the air, I heard a maid making her moan; Said, 'Saw ye my father? Or saw ye my mother? Or saw ye my brother John? Or saw ye the lad I that I love best, And his name it is Sweet William?

If ye loved him, he must ha' been a good man.' 'Yes, he...was.' 'Then I shall do my best to honor his spirit by serving his wife.

Will sat where he was, gazing at the silver bowl in front of him; a white rose was floating in it, and he seemed prepared to stare at it until it went under. In the Kitchen Bridget was still singing one of her awful sad songs; the lyrics drifted in through the door: "Twas on an evening fair I went to take the air, I heard a maid making her moan; Said, 'Saw ye my father? Or ye my mother? Or saw ye my brother John? Or saw ye the lad that I love best, And his name it is Sweet William?" I may murder her, Tessa thought. Let her make a song about that.

Ye'll never best your fears until ye face them

Our opportunities to give of ourselves are indeed limitless, but they are also perishable. There are hearts to gladden. There are kind words to say. There are gifts to be given. There are deeds to be done. There are souls to be saved. As we remember that “when ye are in the service of your fellow beings ye are only in the service of your God,” (Mosiah 2:17) we will not find ourselves in the unenviable position of Jacob Marley’s ghost, who spoke to Ebenezer Scrooge in Charles Dickens’s immortal "Christmas Carol." Marley spoke sadly of opportunities lost. Said he: 'Not to know that any Christian spirit working kindly in its little sphere, whatever it may be, will find its mortal life too short for its vast means of usefulness. Not to know that no space of regret can make amends for one life’s opportunity misused! Yet such was I! Oh! such was I!' Marley added: 'Why did I walk through crowds of fellow-beings with my eyes turned down, and never raise them to that blessed Star which led the Wise Men to a poor abode? Were there no poor homes to which its light would have conducted me!' Fortunately, as we know, Ebenezer Scrooge changed his life for the better. I love his line, 'I am not the man I was.' Why is Dickens’ "Christmas Carol" so popular? Why is it ever new? I personally feel it is inspired of God. It brings out the best within human nature. It gives hope. It motivates change. We can turn from the paths which would lead us down and, with a song in our hearts, follow a star and walk toward the light. We can quicken our step, bolster our courage, and bask in the sunlight of truth. We can hear more clearly the laughter of little children. We can dry the tear of the weeping. We can comfort the dying by sharing the promise of eternal life. If we lift one weary hand which hangs down, if we bring peace to one struggling soul, if we give as did the Master, we can—by showing the way—become a guiding star for some lost mariner.

Gather ye rose-buds while ye may, Old Time is still a-flying; And this same flower that smiles today, Tomorrow will be dying. The glorious lamp of heaven, the sun, The higher he’s a-getting, The sooner will his race be run, And nearer he is to setting. That age is best which is the first, When youth and blood are warmer; But being spent, the worse, and worst Times still succeed the former. Then be not coy, but use your time, And while you may, go marry; For having lost but once your prime, You may for ever tarry. - To the Virgins, To Make much of Time

Seek ye diligently and teach one another words of wisdom; yea, seek ye out of the best books words of wisdom; seek learning, even by study and also by faith.

It is The Way,” he said softly. “Take only what ye need. When ye take the deer, do not take the best. Take the smaller and the slower and then the deer will grow stronger and always give you meat. Pa-koh, the panther, knows and so must ye.” And

I give ye my vow as Laird of the Mackenzie clan that if I happen to encounter the man who hurt ye, I’ll put my dagger through his eye.” He’d done his best to keep his voice light, but he meant every word. She stepped back into his embrace with an ironic noise. “And they say Highlanders aren’t romantic.

But I do like Scotland. I like the miserable weather. I like the miserable people, the fatalism, the negativity, the violence that's always just below the surface. And I like the way you deal with religion. One century you're up to your lugs in it, the next you're trading the whole apparatus in for Sunday superstores. Praise the Lord and thrash the bairns. Ask and ye shall have the door shut in your face. Blessed are they that shop on the Sabbath, for they shall get the best bargains. Oh yes, this is a very fine country.

That dog is a wolf, is he not?' 'Aye, well, mostly.' A small flash of hazel told him not to quibble. 'And yet he is thy boon companion, a creature of rare courage and affection, and altogether a worthy being?; 'Oh, aye,' he said with more confidence. 'He is." She gave him an even look. 'Thee is a wolf, too, and I know it. But thee is my wolf, and best thee know that.' He'd started to burn when she spoke, an ignition swift and fierce as the lighting of one of his cousin's matches. He put out his hand, palm forward, to her, still cautious lest she too, burst into flame. 'What I said to ye, before . . . that I kent ye loved me-' She stepped forward and pressed her palm to his, her small, cool fingers linking tight. 'What I say to thee now is that I do love thee. And if thee hunts at night, thee will come home.' Under the sycamore, the dog yawned and laid his muzzle on his paws. 'And sleep at they feet,' Ian whispered, and gathered her in with his one good arm, both of them blazing bright as day.

Among the gods, there is a dispute as to which one of them originally thought of Christianity; or, as they call it, the Great Leg Pull. Apollo has the best claim, but a sizeable minority support Pluto, ex-God of the Dead, on the grounds that he has a really sick sense of humour. How would it be, suggested the unidentified god, if first we tell them all to love their neighbour, pack in the killing and thieving, and be nice to each other. Then we let them start burning heretics.

You're the best man I ever met," I said. "I only meant...it's such a strain, to try and live for two people. To try to make them fit your ideas of what's right...You do it for a child, of course, you have to, but even then, it's dreadfully hard work. I couldn't do it for you - it would be wrong even to try." I'd taken him back more than a little. He sat for some moments, his face turned half away. Do ye really think me a good man?" he said at last. There was a queer note in his voice, that I couldn't quite decipher. Yes," I said, with no hesitation. Then added, half jokingly, "Don't you?" After a long pause, he said, quite seriously, "No, I shouldna think so." I looked at him speechless, no doubt with my mouth hanging open. I am a violent man, and I ken it well," he said quietly. He spread his hands out on his knees; big hands, which could wield a sword and dagger with ease, or choke the life from a man. " So do you - or ye should." You've never done anything you weren't forced to do!" No?" I don't think so." I said, but even as I spoke, a shadow of doubt clouded my words. Even when done from the most urgent necessity, did such things not leave a mark on the soul? {Claire Fraser & Jamie Fraser. Drums of Autumn}

Having spent all of my decision-making years as a Pagan of one stripe or another, I have long found it condescending at best to assume one cannot worship the old gods or believe in magick without breaking out the leather bracers, wings, or Ye Broken Olde English.

Maybe ye don’t know it, Mr. Herriot, but this is the best time of your life.” “Do you think so?” “Aye, there’s no doubt about it. When your children are young and growin’ up around ye—that’s when it’s best. It’s the same for everybody, only a lot o’ folk don’t know it and a lot find out when it’s too late. It doesn’t last long, you know.

I wouldnae refuse a square go, but I’d best warn ye, I’m solid.” It

The proverb has it that Hunger is the best cook. The Law makes afflicted consciences hungry for Christ. Christ tastes good to them. Hungry hearts appreciate Christ. Thirsty souls are what Christ wants. He invites them: "Come unto me, all ye that labour and are heavy laden, and I will give you rest." Christ's benefits are so precious that He will dispense them only to those who need them and really desire them.

We can best honor our dead by livin' well. Moving' forward dusna mean y love them any less. It just means ye're still alive.

Seek ye out of the best books words of wisdom; seek learning, even by study and also by faith.

a famous quote by Nietzsche, “Battle not with monsters, lest ye become a monster.

By any rights there should be a town crier running through the streets shouting, Two people have been killed, two more have gone missing, the best relationship you've ever had is nose-diving, shot down by secrets you don't even know the scope of! Hear he, fucking hear ye.

Do not hold the idea, "Well, I know what they are going to say or do, but I'll do as best I can." Disregard that! Know the spirit with which ye do a thing is the spirit that will respond to thee!

Always trust yerself, lass. There's not a soul in this world that has a heart like yers. Plenty o' smart people here, aye, but logic ain't always the best way to a decision. Can ye remember that? -Alban Dewberry

Maybe ye don’t know it, Mr. Herriot, but this is the best time of your life.’ ‘Do you think so?’ ‘Aye, there’s no doubt about it. When your children are young and growin’ up around ye—that’s when it’s best. It’s the same for everybody, only a lot o’ folk don’t know it and a lot find out when it’s too late. It doesn’t last long, you know.

There are myriad kisses in a relationship: desperate ones as involuntary as breathing, stolen ones on crowded trains, ceremonial ones at the front door, routine ones as dispassionate as licking an envelope. It takes two to kiss, but does it take two to hold the memory?

Oh, ye’ve a temper,’ said Archie consideringly. ‘And ye had a rare old time losing it, and ye were like enough justified at that. But take a thought, too. Are ye to accuse Graham Malett in the law courts from the flat o’ a bier-claith, or on two sticks like a wife wi’ Arthretica? If ye’re tae walk upright like the fine, testy gentleman ye are, ye’ll need some nursing, I’d say. So I fear Guthrie and I had best bide.

Your part in her you could not keep from death, But heaven keeps his part in eternal life. The most you sought was her promotion; For ’twas your heaven she should be advanced: And weep ye now, seeing she is advanced Above the clouds, as high as heaven itself? O, in this love, you love your child so ill, That you run mad, seeing that she is well: She’s not well married that lives married long; But she’s best married that dies married young.

It’s best to see the willy up front. This way, ye don’t have to go through all the rigmarole to check out the equipment. Good size? Well then, sure, let’s try it out. Too small or big? Keep moving, my dear, I haven’t the time.” “It’s not the size of the vessel, it is the motion in the ocean,” Mr. Tom said.

Ten, eh? Ten and six… ten and six …” For a few seconds her thoughts seemed far away as she plied her needles, then she looked at me again. “Maybe ye don’t know it, Mr. Herriot, but this is the best time of your life.” “Do you think so?” “Aye, there’s no doubt about it. When your children are young and growin’ up around ye—that’s when it’s best. It’s the same for everybody, only a lot o’ folk don’t know it and a lot find out when it’s too late. It doesn’t last long, you know.

It’s indeed a true saying – Who loves best, can punish best.

Drugs turn people into the best actors. Ye cannae beat yerself up, Edwin.

Ye didn’t do nothin’ wrong, m’lady,” came her creaking voice. “Ye just did what were best for ye chill’rens.

so evenly was strained their war and battle, till the moment when Zeus gave the greater renown to Hector, son of Priam, who was the first to leap within the wall of the Achaians. In a piercing voice he cried aloud to the Trojans: "Rise, ye horse-taming Trojans, break the wall of the Argives, and cast among the ships fierce blazing fire." So spake he, spurring them on, and they all heard him with their ears, and in one mass rushed straight against the wall, and with sharp spears in their hands climbed upon the machicolations of the towers. And Hector seized and carried a stone that lay in front of the gates, thick in the hinder part, but sharp at point: a stone that not the two best men of the people, such as mortals now are, could lightly lift from the ground on to a wain, but easily he wielded it alone, for the son of crooked-counselling Kronos made it light for him. And as when a shepherd lightly beareth the fleece of a ram, taking it in one hand, and little doth it burden him, so Hector lifted the stone, and bare it straight against the doors that closely guarded the stubborn-set portals, double gates and tall, and two cross bars held them within, and one bolt fastened them. And he came, and stood hard by, and firmly planted himself, and smote them in the midst, setting his legs well apart, that his cast might lack no strength. And he brake both the hinges, and the stone fell within by reason of its weight, and the gates rang loud around, and the bars held not, and the doors burst this way and that beneath the rush of the stone. Then glorious Hector leaped in, with face like the sudden night, shining in wondrous mail that was clad about his body, and with two spears in his hands. No man that met him could have held him back when once he leaped within the gates: none but the gods, and his eyes shone with fire. Turning towards the throng he cried to the Trojans to overleap the wall, and they obeyed his summons, and speedily some overleaped the wall, and some poured into the fair-wrought gateways, and the Danaans fled in fear among the hollow ships, and a ceaseless clamour arose.

But does it mean that everything-everything-that is in us can go on to the Mountains? Nothing, not even the best and noblest, can go on as it now is. Nothing, not even what is lowest and most bestial, will not be raised again if it submits to death. It is sown a natural body, it is raised a spiritual body. Flesh and blood cannot come to the Mountains. Not because they are too rank, but because they are too weak. What is a Lizard coma red with a stallion? Lust is poor, weak, whimpering, whispering thing compared with that richness and energy of desire which will arise when list has been killed….Excess of love, did ye say? There was no excess, there was defect. She loved her son too little, not too much. If she had loved him more there'd be no difficulty. I do not know how her affair will end. But it may well be that at this moment she's demanding to have him down with her in Hell. That kind is sometimes perfectly ready to plunge the soul they say they love in endless misery if only they can still in some fashion possess it. No, no. Ye must draw another lesson. Ye must ask, if the risen body even of appetite is as a grand a horse as ye saw, what would the risen body of maternal love or friendship be?

Everyone who is redeemed is saved by faith in the sacrifice of Jesus. All the saints from Adam to John the Baptist were saved by looking forward in faith to the cross. Everybody who is saved today is rescued by virtue of looking back in faith to the cross. Everyone is saved by faith through beholding “the Lamb of God who takes away the sin of the world” (John 1:29). It is this simple: We cannot be saved without loving God. But how do we come to love Him? “We love Him because He first loved us” (1 John 4:19). This is why Jesus said, “And I, if I am lifted up from the earth, will draw all peoples to Myself ” (John 12:32). The cross is the most concentrated point in history; it is there that we best see His love demonstrated for us. At the cross the love of God reached “critical mass”; that marvelous power draws every heart. Peter said if we would be saved we must first repent: “Repent ye therefore, and be converted, that your sins may be blotted out” (Acts 3:19, KJV).

God, you’re beautiful,” he growled while his cock throbbed with need. “Ye keep telling me that and ye’ll have me believing it,” she said with the sexiest, most breathless voice he’d ever heard. His fingers sank into her supple flesh. Her breasts were so full, so pliable, he craved to have his mouth on them, craved to suckle her nipples and listen to every soft moan. “You’d best believe me, because whenever you’re near, I feel like a caveman.” “A wild beast?” He nearly roared. “The wildest imaginable.

We think about it this way: The process isn’t designed to produce the best answers; it’s designed to produce the best questions. After all, business isn’t physics. Business isn’t about finding the exact right answer, but rather is about avoiding the wrong answers and then executing as hard and as well as possible the answers that might be right.

The Heiligenstadt Testament" Oh! ye who think or declare me to be hostile, morose, and misanthropical, how unjust you are, and how little you know the secret cause of what appears thus to you! My heart and mind were ever from childhood prone to the most tender feelings of affection, and I was always disposed to accomplish something great. But you must remember that six years ago I was attacked by an incurable malady, aggravated by unskillful physicians, deluded from year to year, too, by the hope of relief, and at length forced to the conviction of a lasting affliction (the cure of which may go on for years, and perhaps after all prove impracticable). Born with a passionate and excitable temperament, keenly susceptible to the pleasures of society, I was yet obliged early in life to isolate myself, and to pass my existence in solitude. If I at any time resolved to surmount all this, oh! how cruelly was I again repelled by the experience, sadder than ever, of my defective hearing! — and yet I found it impossible to say to others: Speak louder; shout! for I am deaf! Alas! how could I proclaim the deficiency of a sense which ought to have been more perfect with me than with other men, — a sense which I once possessed in the highest perfection, to an extent, indeed, that few of my profession ever enjoyed! Alas, I cannot do this! Forgive me therefore when you see me withdraw from you with whom I would so gladly mingle. My misfortune is doubly severe from causing me to be misunderstood. No longer can I enjoy recreation in social intercourse, refined conversation, or mutual outpourings of thought. Completely isolated, I only enter society when compelled to do so. I must live like art exile. In company I am assailed by the most painful apprehensions, from the dread of being exposed to the risk of my condition being observed. It was the same during the last six months I spent in the country. My intelligent physician recommended me to spare my hearing as much as possible, which was quite in accordance with my present disposition, though sometimes, tempted by my natural inclination for society, I allowed myself to be beguiled into it. But what humiliation when any one beside me heard a flute in the far distance, while I heard nothing, or when others heard a shepherd singing, and I still heard nothing! Such things brought me to the verge of desperation, and well-nigh caused me to put an end to my life. Art! art alone deterred me. Ah! how could I possibly quit the world before bringing forth all that I felt it was my vocation to produce? And thus I spared this miserable life — so utterly miserable that any sudden change may reduce me at any moment from my best condition into the worst. It is decreed that I must now choose Patience for my guide! This I have done. I hope the resolve will not fail me, steadfastly to persevere till it may please the inexorable Fates to cut the thread of my life. Perhaps I may get better, perhaps not. I am prepared for either. Constrained to become a philosopher in my twenty-eighth year! This is no slight trial, and more severe on an artist than on any one else. God looks into my heart, He searches it, and knows that love for man and feelings of benevolence have their abode there! Oh! ye who may one day read this, think that you have done me injustice, and let any one similarly afflicted be consoled, by finding one like himself, who, in defiance of all the obstacles of Nature, has done all in his power to be included in the ranks of estimable artists and men. My brothers Carl and [Johann], as soon as I am no more, if Professor Schmidt be still alive, beg him in my name to describe my malady, and to add these pages to the analysis of my disease, that at least, so far as possible, the world may be reconciled to me after my death. I also hereby declare you both heirs of my small fortune (if so it may be called). Share it fairly, agree together and assist each other. You know that any

For the first time I understood the dogma of eternal pain -- appreciated "the glad tidings of great joy." For the first time my imagination grasped the height and depth of the Christian horror. Then I said: "It is a lie, and I hate your religion. If it is true, I hate your God." From that day I have had no fear, no doubt. For me, on that day, the flames of hell were quenched. From that day I have passionately hated every orthodox creed. That Sermon did some good. In the Old Testament, they said. God is the judge -- but in the New, Christ is the merciful. As a matter of fact, the New Testament is infinitely worse than the Old. In the Old there is no threat of eternal pain. Jehovah had no eternal prison -- no everlasting fire. His hatred ended at the grave. His revenge was satisfied when his enemy was dead. In the New Testament, death is not the end, but the beginning of punishment that has no end. In the New Testament the malice of God is infinite and the hunger of his revenge eternal. The orthodox God, when clothed in human flesh, told his disciples not to resist evil, to love their enemies, and when smitten on one cheek to turn the other, and yet we are told that this same God, with the same loving lips, uttered these heartless, these fiendish words; "Depart ye cursed into everlasting fire, prepared for the devil and his angels." These are the words of "eternal love." No human being has imagination enough to conceive of this infinite horror. All that the human race has suffered in war and want, in pestilence and famine, in fire and flood, -- all the pangs and pains of every disease and every death -- all this is as nothing compared with the agonies to be endured by one lost soul. This is the consolation of the Christian religion. This is the justice of God -- the mercy of Christ. This frightful dogma, this infinite lie, made me the implacable enemy of Christianity. The truth is that this belief in eternal pain has been the real persecutor. It founded the Inquisition, forged the chains, and furnished the fagots. It has darkened the lives of many millions. It made the cradle as terrible as the coffin. It enslaved nations and shed the blood of countless thousands. It sacrificed the wisest, the bravest and the best. It subverted the idea of justice, drove mercy from the heart, changed men to fiends and banished reason from the brain. Like a venomous serpent it crawls and coils and hisses in every orthodox creed. It makes man an eternal victim and God an eternal fiend. It is the one infinite horror. Every church in which it is taught is a public curse. Every preacher who teaches it is an enemy of mankind. Below this Christian dogma, savagery cannot go. It is the infinite of malice, hatred, and revenge. Nothing could add to the horror of hell, except the presence of its creator, God. While I have life, as long as I draw breath, I shall deny with all my strength, and hate with every drop of my blood, this infinite lie.

Where the strongest natures are to be sought. The ruin and degeneration of the solitary species is much greater and more terrible: they have the instincts of the herd, and the tradition of values, against them; their weapons of defence, their instincts of self-preservation, are from the beginning insufficiently strong and reliable — fortune must be peculiarly favourable to them if they are to prosper (they prosper best in the lowest ranks and dregs of society; if ye are seeking personalities it is there that ye will find them with much greater certainty than in the middle classes!) When the dispute between ranks and classes, which aims at equality of rights, is almost settled, the fight will begin against the solitary person. (In a certain sense the latter can maintain and develop himself most easily in a democratic society: there where the coarser means of defence are no longer necessary, and a certain habit of order, honesty, justice, trust, is already a general condition.) The strongest must be most tightly bound, most strictly watched, laid in chains and supervised: this is the instinct of the herd. To them belongs a régime of self-mastery, of ascetic detachment, of 'duties' consisting in exhausting work, in which one can no longer call one's soul one's own.

Now ye repeat the words as I say them," Logan said. He murmured something in Gaelic, and she repeated the words aloud as best she could. "Good," he praised. Again, she warmed inside. Foolishly. When she'd finished her part, he said something similar in return. She heard her name in the mix of Gaelic. Then Munro stepped forward and unwound the cloth. "What now?" Maddie asked. "Just this." He bent his head and pressed a quick kiss to her lips. -Logan & Maddie

I brought the best of the gowns I found yesterday, but they all need work. I never got to repairing them yesterday what with running between ye and the merchant,” she added apologetically. “No, of course you did not,” Annabel said with understanding as she pushed the door closed. “ ’Tis all right. Surely we can get one ready by noon?” “Aye,” Seonag agreed, sounding relieved that she wasn’t angry. A sigh from the bed made them both glance that way as Ross tossed the furs and linens aside to get up. “I suppose there is no reason fer me to stay abed then,” he said dryly, bending to pick up his shirt. He tugged it on and then walked to Annabel and gave her a slow, hungry kiss that had her releasing his plaid to reach for him. The moment she did, he broke the kiss and stepped back taking the plaid with him. “I’ll need this. Besides, I like ye better that way,” he said with a grin as Annabel gasped in surprise at being left naked.

Still,” he added firmly, “I think you’d best drink no more of it, or ye won’t get back up the stairs.” He tilted the glass and deliberately drained it himself, then handed the empty goblet to Laoghaire without looking at her. “Take that back, will ye, lass,” he said casually. “It’s grown late; I believe I’ll see Mistress Beauchamp to her chamber.” And putting a hand under my elbow, he steered me toward the archway, leaving the girl staring after us with an expression that made me relieved that looks in fact cannot kill.

But I do like Scotland. I like the miserable weather. I like the miserable people, the fatalism, the negativity, the violence that's always just below the surface. And I like the way you deal with religion. One century you're up to your lugs in it, the next you're trading the whole apparatus in for Sunday superstores. Praise the Lord and thrash the bairns. Ask and ye shall have the door shut in your face. Blessed are they that shop on the Sabbath, for they shall get the best bargains. Oh yes, this is a very fine country.

And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? For your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:28-6:33). What does all that mean? Orient yourself properly. Then—and only then—concentrate on the day. Set your sights at the Good, the Beautiful, and the True, and then focus pointedly and carefully on the concerns of each moment. Aim continually at Heaven while you work diligently on Earth. Attend fully to the future, in that manner, while attending fully to the present. Then you have the best chance of perfecting both.

Covet earnestly the best gifts [of the Spirit:] & yet I shew unto you a more excellent way [vizt that ye love one another. ffor] Though I speak with the tongues of men & angels & have not charity | love I am become as sounding brass or a tinkling Cymbal. And though I have the gift of prophesy & understand all mysteries & all knowledge & though I have all faith so that I could remove mountains & have no charity | love I am nothing. And though I bestow all my goods to feed the poor & tho I give my body to be burned & have not charity | love it profiteth me nothing.

January 8 BEGIN TODAY The first step that the earnest student must take to locate the Inner Light within himself is to settle on a definite method of working, selecting whichever one seems to suit him best, and then giving it a fair trial. Merely reading books, making good resolutions, or talking plausibly about the thing will get him nowhere. Get a definite method of working, practice it conscientiously every day; and stick to one method long enough to give it a fair chance. You would not expect to play the violin after two or three attempts, or to drive a car without a little preliminary practice. Get to work on some concrete problem, choosing preferably whatever it is that you are most afraid of. Work at it steadily; and if no improvement at all shows itself within, say, a couple of weeks, then try your method on another problem. If you still get no result, then scrap that method and adopt a new one. Remember, there is a way out. The problem really is, not the getting rid of your difficulties, but finding your own best method for doing it. … Whatsoever ye shall ask the Father in my name, he will give it you (John 16:23).

Thy speech is not right, O man! if thou supposest that he that is of any worth at all, should apprehend either life or death, as a matter of great hazard and danger; and should not make this rather his only care, to examine his own actions, whether just or unjust: whether actions of a good, or of a wicked man, &c. For thus in very truth stands the case, O ye men of Athens. What place or station soever a man either hath chosen to himself, judging it best for himself; or is by lawful authority put and settled in, therein do I think (all appearance of danger notwithstanding) that he should continue, as one who feareth neither death, nor anything else, so much as he feareth to commit anything that is vicious and shameful, &c.

THERE WAS A BOY" THERE was a Boy; ye knew him well, ye cliffs And islands of Winander!--many a time, At evening, when the earliest stars began To move along the edges of the hills, Rising or setting, would he stand alone, Beneath the trees, or by the glimmering lake; And there, with fingers interwoven, both hands Pressed closely palm to palm and to his mouth Uplifted, he, as through an instrument, Blew mimic hootings to the silent owls, 10 That they might answer him.--And they would shout Across the watery vale, and shout again, Responsive to his call,--with quivering peals, And long halloos, and screams, and echoes loud Redoubled and redoubled; concourse wild Of jocund din! And, when there came a pause Of silence such as baffled his best skill: Then, sometimes, in that silence, while he hung Listening, a gentle shock of mild surprise Has carried far into his heart the voice 20 Of mountain-torrents; or the visible scene Would enter unawares into his mind With all its solemn imagery, its rocks, Its woods, and that uncertain heaven received Into the bosom of the steady lake. This boy was taken from his mates, and died In childhood, ere he was full twelve years old. Pre-eminent in beauty is the vale Where he was born and bred: the churchyard hangs Upon a slope above the village-school; 30 And, through that church-yard when my way has led On summer-evenings, I believe, that there A long half-hour together I have stood Mute--looking at the grave in which he lies!

Charlotte is kissing me. On the streets of New York. Her lips are on mine. She tastes fantastic. Like cream and sugar and coffee and sweetness. Like all the good things in the world. Like I imagined she’d taste. Not that I’ve been thinking about kissing my best friend. But, look, you can’t help where your mind wanders sometimes as a guy. Any man who is friends with a woman has taken the old imagination out for a stroll to Kissing Avenue, then Lovers Lane, then Fucking Street. Which is exactly what I’m going to be visiting in Ye Olde Brain if she keeps brushing those lips softly against mine in this fluttery¸ lingering kind of kiss. Because it is getting harder to think about anything other than turning up the volume on this lip-lock. A lot harder.

XII.—LOCHINVAR. Oh! young Lochinvar is come out of the west, Through all the wide Border his steed was the best; And save his good broadsword, he weapons had none, He rode all unarmed, and he rode all alone; So faithful in love, and so dauntless in war, There never was knight like the young Lochinvar. He stayed not for brake, and he stopped not for stone; He swam the Esk river, where ford there was none; But ere he alighted at Netherby gate, The bride had consented, the gallant came late; For a laggard in love, and a dastard in war, Was to wed the fair Ellen of brave Lochinvar. So boldly he entered the Netherby Hall, Among bride's-men, and kinsmen, and brothers, and all; Then spoke the bride's father, his hand on his sword - For the poor craven bridegroom said never a word - "Oh! come ye in peace here, or come ye in war, Or to dance at our bridal, young Lord Lochinvar?" "I long wooed your daughter, my suit you denied; Love swells like the Solway, but ebbs like its tide; And now am I come, with this lost love of mine, To lead but one measure, drink one cup of wine. There are maidens in Scotland more lovely by far, That would gladly be bride to the young Lochinvar." The bride kissed the goblet: the knight took it up, He quaffed off the wine, and he threw down the cup. She looked down to blush, and she looked up to sigh, With a smile on her lips and a tear in her eye. He took her soft hand, ere her mother could bar - "Now tread we a measure!" said young Lochinvar. So stately his form, and so lovely her face, That never a hall such a galliard did grace; While her mother did fret, and her father did fume, And the bridegroom stood dangling his bonnet and plume: And the bride's-maidens whispered, "'Twere better by far To have matched our fair cousin with young Lochinvar." One touch to her hand, and one word in her ear, When they reached the hall-door, and the charger stood near; So light to the croup the fair lady he swung, So light to the saddle before her he sprung. "She is won! we are gone, over bank, bush, and scaur; They'll have fleet steeds that follow," quoth young Lochinvar. There was mounting 'mong Graemes of the Netherby clan; Forsters, Fenwicks, and Musgraves, they rode and they ran: There was racing and chasing on Cannobie Lee, But the lost bride of Netherby ne'er did they see. So daring in love, and so dauntless in war, Have ye e'er heard of gallant like young Lochinvar?

The slight pull was all it took to completely unbalance his precarious load and dump the manure - all atop her boots. "Bloody hell! Look what ye done!" the boy cried...If ye hadn't come along and pulled me o'er it ne'er would have happened.But now ye'd best clean it up afore Devington or Jeffries comes along." "Me?" she replied incredulously. "I'm not the clumsy oaf who dumped it. It's not my mess to clean." "Well, I ain't about to be the last to finish my chores. Devington will have me turning over the reeking dung pit instead of breaking me fast wi' the other chaps." "That's nothing compared to my boots, you ham-fisted lout!" "Tweren't me what pulled the wheelbarrow arse over tea kettle, ye wantwit! Go bugger yer mother and lick yer boots clean!" "I'll box your ears, you brazen-faced little jackanapes!...

To the Realists. Ye sober beings, who feel yourselves armed against passion and fantasy, and would gladly make a pride and an ornament out of your emptiness, ye call yourselves realists, and give to understand that the world is actually constituted as it appears to you; before you alone reality stands unveiled, and ye yourselves would perhaps be the best part of it, oh, ye dear images of Sais! But are not ye also in your unveiled condition still extremely passionate and dusky beings compared with the fish, and still all too like an enamoured artist? and what is "reality" to an enamoured artist! Ye still carry about with you the valuations of things which had their origin in the passions and infatuations of earlier centuries! There is still a secret and ineffaceable drunkenness embodied in your sobriety! Your love of "reality," for example oh, that is an old, primitive "love"! In every feeling, in every sense-impression, there is a portion of this old love: and similarly also some kind of fantasy, prejudice, irrationality, ignorance, fear, and whatever else has become mingled and woven into it. There is that mountain! There is that cloud! What is "real" in them? Remove the phantasm and the whole human element therefrom, ye sober ones! Yes, if ye could do that! If ye could forget your origin, your past, your preparatory schooling, your whole history as man and beast! There is no "reality" for us nor for you either, ye sober ones, we are far from being so alien to one another as ye suppose; and perhaps our good-will to get beyond drunkenness is just as respectable as your belief that ye are altogether incapable of drunkenness.

God made this world, but he didnt make it to suit everbody, did he? I dont believe he much had me in mind. Aye, said the old man. But where does a man come by his notions. What world’s he seen that he liked better? I can think of better places and better ways. Can ye make it be? No. No. It’s a mystery. A man’s at odds to know his mind cause his mind is aught he has to know it with. He can know his heart, but he dont want to. Rightly so. Best not to look in there. It aint the heart of a creature that is bound in the way that God has set for it. You can find meanness in the least of creatures, but when God made man the devil was at his elbow. A creature that can do anything. Make a machine. And a machine to make the machine. And evil that can run itself a thousand years, no need to tend it. You believe that? I dont know. Believe that.

I didn’t answer, occupied in dissolving the penicillin tablets in the vial of sterile water. I selected a glass barrel, fitted a needle, and pressed the tip through the rubber covering the mouth of the bottle. Holding it up to the light, I pulled back slowly on the plunger, watching the thick white liquid fill the barrel, checking for bubbles. Then pulling the needle free, I depressed the plunger slightly until a drop of liquid pearled from the point and rolled slowly down the length of the spike. “Roll onto your good side,” I said, turning to Jamie, “and pull up your shirt.” He eyed the needle in my hand with keen suspicion, but reluctantly obeyed. I surveyed the terrain with approval. “Your bottom hasn’t changed a bit in twenty years,” I remarked, admiring the muscular curves. “Neither has yours,” he replied courteously, “but I’m no insisting you expose it. Are ye suffering a sudden attack of lustfulness?” “Not just at present,” I said evenly, swabbing a patch of skin with a cloth soaked in brandy. “That’s a verra nice make of brandy,” he said, peering back over his shoulder, “but I’m more accustomed to apply it at the other end.” “It’s also the best source of alcohol available. Hold still now, and relax.” I jabbed deftly and pressed the plunger slowly in. “Ouch!” Jamie rubbed his posterior resentfully. “It’ll stop stinging in a minute.” I poured an inch of brandy into the cup. “Now you can have a bit to drink—a very little bit.” He drained the cup without comment, watching me roll up the collection of syringes. Finally he said, “I thought ye stuck pins in ill-wish dolls when ye meant to witch someone; not in the people themselves.” “It’s not a pin, it’s a hypodermic syringe.” “I dinna care what ye call it; it felt like a bloody horseshoe nail. Would ye care to tell me why jabbing pins in my arse is going to help my arm?” I took a deep breath. “Well, do you remember my once telling you about germs?” He looked quite blank. “Little beasts too small to see,” I elaborated. “They can get into your body through bad food or water, or through open wounds, and if they do, they can make you ill.” He stared at his arm with interest. “I’ve germs in my arm, have I?” “You very definitely have.” I tapped a finger on the small flat box. “The medicine I just shot into your backside kills germs, though. You get another shot every four hours ’til this time tomorrow, and then we’ll see how you’re doing.” I paused. Jamie was staring at me, shaking his head. “Do you understand?” I asked. He nodded slowly. “Aye, I do. I should ha’ let them burn ye, twenty years ago.

Weak and trembling from passion, Major Flint found that after a few tottering steps in the direction of Tilling he would be totally unable to get there unless fortified by some strong stimulant, and turned back to the club-house to obtain it. He always went dead-lame when beaten at golf, while Captain Puffin was lame in any circumstances, and the two, no longer on speaking terms, hobbled into the club-house, one after the other, each unconscious of the other's presence. Summoning his last remaining strength Major Flint roared for whisky, and was told that, according to regulation, he could not be served until six. There was lemonade and stone ginger-beer. You might as well have offered a man-eating tiger bread and milk. Even the threat that he would instantly resign his membership unless provided with drink produced no effect on a polite steward, and he sat down to recover as best he might with an old volume of Punch. This seemed to do him little good. His forced abstemiousness was rendered the more intolerable by the fact that Captain Puffin, hobbling in immediately afterwards, fetched from his locker a large flask of the required elixir, and proceeded to mix himself a long, strong tumblerful. After the Major's rudeness in the matter of the half-crown, it was impossible for any sailor of spirit to take the first step towards reconciliation. Thirst is a great leveller. By the time the refreshed Puffin had penetrated half-way down his glass, the Major found it impossible to be proud and proper any longer. He hated saying he was sorry (no man more) and he wouldn't have been sorry if he had been able to get a drink. He twirled his moustache a great many times and cleared his throat--it wanted more than that to clear it--and capitulated. "Upon my word, Puffin, I'm ashamed of myself for--ha!--for not taking my defeat better," he said. "A man's no business to let a game ruffle him." Puffin gave his alto cackling laugh. "Oh, that's all right, Major," he said. "I know it's awfully hard to lose like a gentleman." He let this sink in, then added: "Have a drink, old chap?" Major Flint flew to his feet. "Well, thank ye, thank ye," he said. "Now where's that soda water you offered me just now?" he shouted to the steward. The speed and completeness of the reconciliation was in no way remarkable, for when two men quarrel whenever they meet, it follows that they make it up again with corresponding frequency, else there could be no fresh quarrels at all. This one had been a shade more acute than most, and the drop into amity again was a shade more precipitous.

It’s a sailors’ tradition, miss.” O’Shea approached, his thick brogue cutting through Sophia’s confusion. “The Sea King himself comes aboard to have a bit of sport with those crossing the Tropic for the first time, like the new boy there.” He nodded toward Davy, who stood to the side, looking every bit as confused as Sophia but unwilling to own to it. Quinn crossed his massive forearms over his chest, stacking them like logs. “And Triton always collects his tax, of course.” “His tax?” Sophia asked. O’Shea gave her a sly look. “Best be ready with a coin or two, Miss Turner. If you can’t pay his tax, old Triton just might sweep ye down to the depths with him and keep ye there forever.” Quinn chuckled, shooting the Irishman a knowing look. “Knowing old Triton, it wouldn’t be surprising if he did just that.” O’Shea winked at the crewman. “Could hardly blame him.

But ye have not so learned Christ; If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness” (Eph. 4:20-24). Renew your mind to the Word, and put on the new man! Ephesians 4:24 plainly reveals that your born-again spirit—the new man—was created after God in righteousness and true holiness. You need to recognize and acknowledge your true self in God’s mirror. Right now in your spirit, you are righteous and holy! At times, you might think, I’m getting holier, but in reality, you’re just referring to your actions in the physical realm. The degree of holiness you live outwardly may vary, but the nature of your born-again spirit is righteousness and true holiness. That’s why you must worship Him in spirit and truth! “God is a Spirit: and they that worship him must worship him in spirit and in truth” (John 4:24). Your spirit is the part of you that completely changed. Old things passed away. All things became new. You cannot approach God unless you come to Him through the righteousness and true holiness of who you are in the spirit. You aren’t worthy to come into His presence based on the righteousness and holiness of your thoughts and actions. Even at your best, you still fall short of doing everything you should. Even when you’ve been seeking the Lord wholeheartedly, you still have negative and impure thoughts in your mind. No matter how hard you try, you’ll never measure up to God’s perfection through your own efforts in the physical, emotional, and mental realms.

At present ye have still the choice: either the least possible pain, in short painlessness and after all, socialists and politicians of all parties could not honourably promise more to their people, or the greatest possible amount of pain, as the price of the growth of a fullness of refined delights and enjoyments rarely tasted hitherto! If ye decide for the former, if ye therefore want to depress and minimise man's capacity for pain, well, ye must also depress and minimise his capacity for enjoyment. In fact, one can further the one as well as the other goal by science! Perhaps science is as yet best known by its capacity for depriving man of enjoyment, and making him colder, more statuesque, and more Stoical. But it might also turn out to be the great pain-bringer! And then, perhaps, its counteracting force would be discovered simultaneously, its immense capacity for making new sidereal worlds of enjoyment beam forth!

Before he could answer, it started. It sounded like a murmur, and then someone said it out loud, and the whisper became outright laughter. “Is eht Gaylord?” said a rat-faced boy at the front. The room erupted. “Big Bobby Bender?” said another. Shuggie tried to talk over them. His face burned red. “It’s Shuggie, sir. Hugh Bain. I’m transferred here from Saint Luke’s.” “Listen tae that voice!” said another boy, with tight curly hair. He opened his eyes wide like he had hit the bullying jackpot. “Ere, posh boy. Whaur did ye get that fuckin’ accent? Are ye a wee ballet dancer, or whit?” This went down the best of all. It was a divine inspiration to the others. “Gies a wee dance!” they squealed with laughter. “Twirl for us, ye wee bender!” Shuggie sat there listening to them amuse themselves. He took the red football book and dropped it into the dark drawer of this strange school desk. He was glad, at least, to be done with that. It was clear now: nobody would get to be made brand new.

Lost ye way in the dark, said the old man. He stirred the fire, standing slender tusks of bone up out of the ashes. The kid didn’t answer. The old man swung his head back and forth. The way of the transgressor is hard. God made this world, but he didn’t make it to suit everybody, did he? I don’t believe he much had me in mind. Aye, said the old man. But where does a man come by his notions. What world’s he seen that he liked better? I can think of better places and better ways. Can ye make it be? No. No. It’s a mystery. A man’s at odds to know his mind cause his mind is aught he has to know it with. He can know his heart, but he don’t want to. Rightly so. Best not to look in there. It ain’t the heart of a creature that is bound in the way that God has set for it. You can find meanness in the least of creatures, but when God made man the devil was at his elbow. A creature that can do anything. Make a machine. And a machine to make a machine. And evil that can run itself a thousand years, no need to tend it. You believe that? I don’t know. Believe that

When we are needy Christ does His best work, but be warned. Someone, maybe even some well-meaning soul, is going to tell you, “Don’t worry. God will never give you more than you can handle.” I double-dog-dare you to find that in the scriptures. The closest you can come is found in 1 Corinthians 10:13: “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.” This talks about an escape from temptation; it does not say that you will not be faced with more than you can handle. The mother whose baby is born and dies, the father who loses his eyesight in a construction accident and can no longer provide for his family, the child who hurries home from school every day hoping that his mother hasn’t yet succumbed to the cancer that he sees ravish her body day by day . . . all of these souls have more than they can handle—on their own. But with Christ as their companion on the journey through life—and only with Christ—all things are possible. Without Him, we fail no matter how far we manage on our own. We can never cross over without Christ and His all-access Atonement.

O Christian, thou hast need to pray this prayer. But I think I hear you saying, "Is thy servant a dog, that I should do this thing?" So said Hazael, when the prophet told him that he would slay his master; but he went home and took a wet cloth and spread it over his master's face and choked him, and did the next day the sin which he abhorred before. Think it not enough to abhor sin, you may yet fall into it. Say not, "I never can be drunken, for I have such an abhorrence of drunkenness;" thou mayest fall where thou art most secure. Say not, "I can never blaspheme God, for I have never done so in my life;" take care; you may yet swear most profanely. Job might have said, "I will never curse the day of my birth;" but he lived to do it. He was a patient man; he might have said, "I will never murmur; though he slay me, yet will I trust in him;" and yet he lived to wish that the day were darkness wherein he was brought forth. Boast not, then, O Christian; by faith thou standest. "Let him that thinketh he standeth take heed lest he fall." But if this need to be the prayer of the best, how ought it to be the prayer of you and me? If the highest saint must pray it, O mere moralist, thou hast good need to utter it. And ye who have begun to sin, who make no pretensions to piety, how much need is there for you to pray that you may be kept from presumptuously rebelling against God.

I’ve always hated dating,” I said instead. “In fact, if I could bypass all that might I bestow upon you a kiss business, I would. Why can’t we all just skip to the comfortable part of relationships? Go straight to the bit where you can walk around in your undies, let farts go and blame them on the dog, and leave the door open when you’re taking a piss?” “First of all, there is no part of a relationship that should involve that last bit, and second of all, dating is the best part. All those butterflies and excitement, the sexual tension. Wanting to skip to the comfortable bit is laziness. It means you don’t have to put in any effort to woo someone. Also, if memory serves, you’ve never had a relationship that lasted more than six months.” “Thanks for the reminder, oh Sarah of Ye Old Wet Blanket,” I groused, but she was right. I hadn’t dated anyone for longer than six months; and even then it hadn’t really been a relationship with any meaningful or lasting impact. “Ye Old Wet Blanket was my grandmother’s name, I’ll have you know...You’re thirty years old, practically a baby. You’ve just burned yourself out. You need to find the excitement in life again, the thrill to be had from simple things.” “I do get a thrill from simple things,” I countered. “Didn’t I mention I fixed my tap this weekend? And I had Earl Grey tea with breakfast.” “Oh. Stop. Too much excitement. I can’t handle it.

To the Realists.—Ye sober beings, who feel yourselves armed against passion and fantasy, and would gladly make a pride and an ornament out of your emptiness, ye call yourselves realists and give to understand that the world is actually constituted as it appears to you; before you alone reality stands unveiled, and ye yourselves would perhaps be the best part of it,—oh, ye dear images of Sais! But are not ye also in your unveiled condition still extremely passionate and dusky beings compared with the fish, and still all too like an enamoured artist?—and what is "reality" to an enamoured artist! Ye still carry about with you the valuations of things which had their origin in the passions and infatuations of earlier centuries! There is still a secret and ineffaceable drunkenness embodied in your sobriety! Your love of "reality," for example—oh, that is an old, primitive "love"! In every feeling, in every sense-impression, there is a portion of this old love: and similarly also some kind of fantasy, prejudice, irrationality, ignorance, fear, and whatever else has become mingled and woven into it. There is that mountain! There is that cloud! What is "real" in them? Remove the phantasm and the whole human element therefrom, ye sober ones! Yes, if ye could do that! If ye could forget your origin, your past, your preparatory schooling,—your whole history as man and beast! There is no "reality" for us—nor for you either, ye sober ones,—we are far from being so alien to one another as ye suppose, and perhaps our good-will to get beyond drunkenness is just as respectable as your belief that ye are altogether incapable of drunkenness.

Shall we stroll in the moonlight?” “Brother”—Dev grinned—“I have heard rumors about you.” “No doubt,” Val said easily as they moved off. “They are nothing compared to what one hears about you.” “And that gossip is usually true,” Dev said with no modesty whatsoever as they neared the mews. “Now why are we out here stumbling around in the night?” Val turned and regarded his brother in the moonlight. “So I can remind you not to make disparaging remarks about Mrs. Seaton or her situation with Westhaven where anybody could overhear you. You know what the duke tried to do with the last mistress?” “I’d heard about Elise. Then you are aware of a situation between Westhaven and Mrs. Seaton?” “He’s considering marrying her,” Val said. “Or I think he is. They’re certainly interested in each other.” “They’re a bit more than interested,” Dev said, rubbing his chin. “They were all but working on the succession when I came upon them in the library last night.” “Ye gods. I came upon them in her sitting room this afternoon, door open, all hands in view, but the way they look at each other… puts one in mind of besotted sheep.” “His Grace will be in alt,” Dev said on a sigh. “His Grace,” Val retorted, “had best not get wind of it, unless you want Westhaven to immediately lose all interest.” “Gayle wouldn’t be that stupid, but he would be that stubborn.” Dev tossed a companionable arm around Val’s shoulders. “This will be entertaining as hell, don’t you think? I’m not sure Westhaven’s wooing is entirely well received, and he has to go about it in stealth, winning the lady without alerting the duke. And we have front-row seats.” “Lucky us,” Val rejoined. “Doesn’t working on the succession comport with welcoming a man’s suit?” Dev’s grin became devilish. “That, my boy, is a common misunderstanding among the besotted male sheep of this world. And the female sheep? They like us befuddled, you know…

I, Milarepa, fear neither demons nor evils; If they frightened Milarepa, to what avail Would be his Realization and Enlightenment? Ye ghosts and demons, enemies of the Dharma, I welcome you today! It is my pleasure to receive you! I pray you, stay; do not hasten to leave; We will discourse and play together. Although you would be gone, stay the night; We will pit the Black against the White Dharma, And see who plays the best. Before you came, you vowed to afflict me. Shame and disgrace would follow If you returned with this vow unfulfilled.

Is exactly what it is. What we does in bed, it’s wonderful and I loves it, but it’s a small part of what being Clan is. We are so much more than fuckin’. Ava, I’se spent damn near every day with Blaise for the past twenty years. Maybe more. Ye knows how many times we’ve had sex?” Ava was not sure if she wanted to know the answer, but her scarred mate kept speaking. “Not a one. Not even when we was boys, and everyone tries everything. We never touches each other, because I knows what’s with us is more important than our cocks and where we stick ‘em. I’se never fucked any of me Clanmates, yet they is everything in me life. I lives for them, I dies for them. And ye. One time I was whipped was when I told Daven I wished we hadn’t Clanned him. We don’t normally get the whip for words, but that was fuckin’ cruel of me, and I deserves what I got there. And he still came and stood there and watched, and when it was over he helped carry me home and bind up me wounds.” Vaguely, Ava remembered him telling her something about that before, but the gritty reality had not sunk in. “But this is different,” she begged. “I’m not Daven. This is about my shame, and I don’t want you to see it.” “But see it we will. And we will still love ye and we will still carry ye home and we will bind your wounds and carry ye to the privy and do whatever the fuck we need to for ye until you’re well again. And we’ll do our best to make sure ye don’t head down such a path again, but if ye does, we’ll turn ye round and bring ye back. And if ye heads down that path ten more times we goes after ye ten more times and we never leaves ye alone because that is Clan and that is who we are.

If a man is to be saved it will be through faith, or not at all. But because he is spiritually lifeless (Eph. 2:1-2), he must first be made alive by the power of God's grace before he is able to repent and believe. Perhaps the best way to drive home this point is with an illustration. It comes from the pen of that great British evangelist of the eighteenth century, George Whitefield: "Come, ye dead, Christless, unconverted sinners, come and see the place where they laid the body of the deceased Lazarus; behold him laid out, bound hand and foot with grave-cloaths, locked up and stinking in a dark cave, with a great stone placed on the top of it. View him again and again; go nearer to him; be not afraid; smell him. Ah! How he stinketh. Stop there now, pause a while; and whilst thou art gazing upon the corpse of Lazarus, give me leave to tell thee with great plainness, but greater love, that this dead, bound entombed, stinking carcase, is butd a faith representation of thy poor soul in its natural state: for, whether thou believest or n ot, thy spirit which thou bearest about with thee, sepulchred in flesh and blood, is as literally dead to God, and as truly dead in trespasses and sins, as the body of Lazarus was in the cave. Was he bound hand and foot with grave-cloaths? So art thou bound hand and foot with thy corruptions: and as a stone was laid on the sepulchre, so is there a stone of unbelief upon thy stupid heart. Perhaps thou hast lain in this state, not only four days, but many years, stinking in God's nostrils. And, what is still more effecting thou art as unable to raise thyself out of this loathsome, dead state, to a life of righteousness and true holiness, as ever Lazarus was to raise himself from the cave in which he lay so long. Thou mayest try the power of thy own boasted free-will, and the force and energy of moral persuasion and rational arguments (which, without all doubt, have their proper place in religion); but all thy efforts, exerted with never so much vigour, will prove quite fruitless and abortive, till that same Jesus, who said 'Take away the stone'; and cried, 'Lazarus, come forth' also quicken you

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Introduction This book is devoted to the blessed Father, Son, Holy Spirit. Daily working together as unified Godhead for our best interest. Would be incomplete without Jesus direct love bestowed upon me, through a perpetual act of faith in God. Fully trusting Jesus to lead me into a carefully laid-out plan. Dedicating this book to my children: Faith is 6, Christian 11, Christina 12 years old. Izzabella, my niece, is also featured in the story, Sally Saved Three Times. These Children are the inspiration for the characters in the stories. Added some personal experiences acquired during my childhood. Appreciate the support of my Mom, Dad, brother, Jacob, for being here for me the last five years. They helped me through hard circumstances when I needed them the most. Thank You! My second family is at the Erie Wesleyan Methodist Church on the corner of 29th and Liberty. They covered my life with prayer; great friends from the Lord; Supporting me on my journey towards my heavenly home. I am also thankful for Mike Lawrence who encouraged me to keep writing. Thanks, brother! This spectacular close friend of mine wrote the Forward of this book. He is God-given for moral support and prayer. Friends forever from Erie, Pennsylvania! There are scripture references, along with Bible lessons featured in each story. These short stories are ideal for devotions or bedtime stories. Suitable for parents and grandparents to read to children, grandchildren. Forward It is rare today to find Christians who are in love with doing the Lord's service. Many would sit to the side and let others bush-wack the path, but Bryan has always been the one who delights in making the way clear for others. His determination, commitment to producing these writings was encouraging to watch come to fruition. Take time now see for yourself how God is directing these works to provide something sincere, pure, innocent for families to enjoy. A pleasant respite from a sin-sick world. So, please, feel free to find a quiet place today and enjoy them alone or with your family. This body of work calls upon us to take time to be holy. I believe with all my heart that this is the authors intent, the Lord's plan, my hearts prayer that they bless you as much as they have blessed me. May God bless the time and energies sacrificed by the author in its production. Sincerely in Christ, Michael Lawrence. When writing with Shirley Dye on messenger about editing the book, she commented that this book would be a blessing to many people. That is my solemn humble prayer. Short Story Content 1. Mr. B.G. (My Testimony) 2. Trevor Wins Three Times 3. Winning The Man ON Rock-Hill 4. Sally Saved Three Times 5. Jonathan and Family Find God 6. Upright and Prideful Key Text, (Matthew 18:3), “And (Jesus) said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

You can take the Governor’s pinnace; that’s small, but it’s seaworthy.” Grey fumbled through the drawer of his desk. “I’ll write an order for the dockers to hand it over to you.” “Aye, we’ll need the boat—I canna risk the Artemis; as she’s Jared’s—but I think we’d best steal it, John.” Jamie’s brows were drawn together in a frown. “I wouldna have ye be involved wi’ me in any visible way, aye? You’ll be having trouble enough with things, without that.” Grey smiled unhappily. “Trouble? Yes, you might call it trouble, with four plantation houses burnt, and over two hundred slaves gone—God knows where! But I vastly doubt that anyone will take notice of my social acquaintance, under the circumstances. Between fear of the Maroons and fear of the Chinaman, the whole island is in such a panic that a mere smuggler is the most negligible of trivialities.” “It’s a great relief to me to be thought trivial,” Jamie said, very dryly. “Still, we’ll steal the boat. And if we’re taken, ye’ve never heard my name or seen my face, aye?” Grey stared at him, a welter of emotions fighting for mastery of his features, amusement, fear, and anger among them. “Is that right?” he said at last. “Let you be taken, watch them hang you, and keep quiet about it—for fear of smirching my reputation? For God’s sake, Jamie, what do you take me for?

Nerissa,” he called after the retreating pair. She turned and looked at him, her eyes wounded, the tears still wet upon her face. “It is bad enough that you would marry a man so far beneath you,” he said. “It is bad enough that you would marry a man that your family does not accept, a man for whom you have thrown away your birthright, heritage and country, a man who will never be able to keep you in the comfort and luxury in which you’ve been raised and to which you’ve been accustomed.” He waited for his words to sink in, and then he dropped the killing blow. “But for you to knowingly walk off with an accused killer, a man who murdered his very best friend….” Bang. He saw the fatal shot hit home as the blood drained from the Parasite’s face. “I don’t know what you’re talking about,” Nerissa said uncertainly, and tried to continue on. “Don’t you? Do you mean this vermin you’ve wed hasn’t told you?” Lucien’s smile was coldly triumphant. “Josiah Brown. A duel, 1776. You shot him, didn’t you, O’ Devir? Your very best friend in the world, and all over a woman you both purported to love.” The blows he’d dealt the Irishman during the fight were nothing compared to the damage his words now caused, and Lucien felt a dark and savage satisfaction as he watched stunned denial and fear, yes fear, steal the color from that rascal’s hated face. “Dolores Foley was the wench’s name, wasn’t it? And she’s dead now, too.” The Irishman looked as though he’d been stabbed through the heart with a knitting needle. “I didn’t kill her.” “Of course you didn’t,” Lucien said loftily, and gave a dramatic sigh. “You didn’t need to. But you did kill Brown, you were convicted and sentenced to hang, and it was only your friend John Adams’s brilliance that got you out of the noose in an appeal that should never have been made.” O’ Devir flushed with rage. “Ye know nothin’ of what happened.” “Oh, I know all of it. Have you told my sister about this particular little… tidbit of your past?” By the dawning horror in Nerissa’s face, he had not. “I think we’ve all heard enough,” Brendan said, nodding for his wife to join him as he took the duke by the elbow and tried to force him away. “Some things are over and done with, and that’s one of them.” “Ah, well… always best to know everything there is to know about a person before you marry them,” Lucien murmured. His smile was pitiless and cold. “You’re correct, Merrick. It is time to leave.

Trudy let out a long breath and hung her head. “Actually, it’s kinda embarrassing,” she said from beneath a curtain of curls. “My mum, she’s been perfecting bioluminescent yeast and lactobacillus strains, some with firefly splices, some with blue glowing Noctiluca plankton splices. Last week, for a lark she grabbed the wrong starter—the perils of using lab equipment for lab work and yogurt starter, I guess—and cultured some goats milk. We enjoyed it for breakfast. The cats got intae it, they ate it as weel. There was also some question, possible contamination of the kraut,” she said brightly. “We first noticed Boo’s—my baby brother, Boo’s short for the ‘Nobu’ in ‘Schrödinger Nobu Duncan Yamaguchi’—glowing nappy later thae evening when I helped put him tae bed. Next we saw the litter box, the glowing cat box, full of glowing cat turds.” She made a disgusted, resigned face. “Ye ken whit they’re like! They play catty-cake with their leavings and as ye can see, whaur kitty’s shitty paws go so does the yellow glow. Nar, I know,” she finished. “Wait, not so fast Yamaguchi,” said Olivia. “Does this mean you’ve been dropping glow sticks off at the pool, leaving bioluminescent raver monkey arms in the bowl, stocking the ole’ lake with incandescent brown trout much?” Trudy looked truly horrified, mortified. “SHUT UP,” she whispered in crisply articulated exasperation, pale green eyes bulging. “I really, really dinna want tae talk aboot it, much less think aboot it,” she added with a convulsive shiver. “Ye, Rosebeetle, dinna even think aboot it either!” He gave her his best what-who-me-? look in reply. “And stop looking at my bahookie!” With difficulty he and Olivia tore their eyes from her curvy derrière. “Glow-poops,” said Byron quickly, “we’re all thinking it.” Trudy glared at him.

A fortnight before, he had written: “I am greatly consoled by that saying of Christ, ‘Blessed are ye when men shall hate you’… a good, nay the best of greetings, but difficult, I do not say to understand, but to live up to, for it bids us rejoice in these tribulations…. It is easy to read it aloud and expound it, but difficult to live out. Even that bravest Soldier, though He knew that He should rise again on the third day, after supper was depressed in spirit… On this account the soldiers of Christ, looking to their leader, the King of Glory, have had a great fight. They have passed through fire and water, yet have not perished, but have received the crown of life, that glorious crown which the Lord, I firmly believe, will grant to me—to you also, earnest defenders of the truth, and to all who steadfastly love the Lord Jesus…. O most Holy Christ, draw me, weak as I am, after Thyself, for if Thou dost not draw us we cannot follow Thee. Strengthen my spirit, that it may be willing. If the flesh is weak, let Thy grace prevent us; come between and follow, for without Thee we cannot go for Thy sake to a cruel death. Give me a fearless heart, a right faith, a firm hope, a perfect love, that for Thy sake I may lay down my life with patience and joy. Amen. Written in prison, in chains, on the eve of St. John the Baptist.

Thousands of years hath the sun rose, In the glow of its Eastern hues, Thousands of years doth the West close It in gloom, and in tears, of its dews. Even so, in the Orient morning, Faith, true! – pure, of Allah, The One, Rose, Earth, with its beauty, adorning, And sank, Westward – and darkened, its sun. O, Believers! Have faith in Faith’s morning, Know ye, Allah knoweth the best! See, the Light of the Orient, returning Pure Islamic beams, over the West

And said most sage Cide Hamete to his pen, “Rest here, hung up by this brass wire, upon this shelf, O my pen, whether of skilful make or clumsy cut I know not; here shalt thou remain long ages hence, unless presumptuous or malignant story-tellers take thee down to profane thee. But ere they touch thee warn them, and, as best thou canst, say to them: Hold off! ye weaklings; hold your hands! Adventure it let none, For this emprise, my lord the king, Was meant for me alone.

It's interesting that the original phrase in the late 1500s was "God be with Ye." The contraction of that phrase was "Goodbwye" which eventually became "goodbye."….. I wonder, when Jesus watched the rich young ruler walk away, what was the look in His eyes? I wonder, when Peter denied Jesus and abandoned Him just before Jesus went to the cross, what was the goodbye like?

He had scarcely released it when the door opened, and the Honourable Cedric walked in, magnificently arrayed in a brocade dressing-gown of vivid and startling design. ‘What the deuce is the matter?’ he asked plaintively. ‘Never heard such an ungodly racket in my life! Ricky, dear old boy, you ain’t dressed ?’ ‘Yes,’ sighed Sir Richard. ‘It is a great bore, however.’ ‘But, my dear fellow, it ain’t nine o’clock!’ said Cedric in horrified tones. ‘Damme if I know what has come over you! You can’t start the day at this hour: it ain’t decent!’ ‘I know, Ceddie, but when in Rome, one – er – is obliged to cultivate the habits of the Romans. Ah, allow me to present Major Daubenay – Mr Brandon!’ ‘Servant, sir!’ snapped the Major, with the stiffest of bows. ‘Oh, how d’ye do?’ said Cedric vaguely. ‘Deuced queer hours you keep in the country!’ ‘I am not here upon a visit of courtesy!’ said the Major. ‘Now, don’t tell me you’ve been quarrelling, Ricky!’ begged Cedric. ‘It sounded devilish like it to me. Really, dear boy, you might have remembered I was sleeping above you. Never at my best before noon, y’know. Besides, it ain’t like you!

*JESUS IN LONDON 'INASMUCH AS YE DID IT NOT—' If JESUS came to London, Came to London to-day, He would not go to the West End, He would come down our way; He'd talk with the children dancing To the organ out in the street, And say He was their big Brother And give them something to eat. He wouldn't go to the mansions Where the charitable live, He'd come to the tenement houses Where we ain't got nothing to give. He'd come so kind and so homely, And feed us with love and bread, And then He'd tell us how to behave, And then we'd mind what He said. In the warm, bright, West End churches They sing and preach and pray, They call us “Beloved brethren,” But they do not act that way; And when He come to the church door He'd call out loud and free, “You stop that preaching and praying And show what you've done for Me.” Then they'd say, “Oh, Lord, we have given To the poor both blankets and tracts, And we've tried to make them sober And we've tried to teach them facts. But they will sneak round to the drink shop And pawn the blankets for beer, And we find them very ungrateful— But still we persevere.” Then He would say, “I told you The time I was here before, That you were all of you brothers, All you that I suffered for. I won't go into your churches, I'll stop in the sun outside. You bring out the men, your brothers, The men for whom I died!” Out of our lousy lodgings, From arches and doorways about, They'd have to do as He told them, They'd have to call us out. Millions and millions and millions, Thick and crawling like flies, We should creep out to the sunshine And not be afraid of His eyes. He'd see what God's image looks like When men have dealt with the same— Wrinkled with work that is never done, Swollen and dirty with shame. He'd see on the children's foreheads The branded gutter-sign That marks the girls to be harlots, That dooms the boys to be swine. Then He'd say, “What's the good of churches When these have nowhere to sleep? And how can I hear you praying When they are cursing so deep? I gave My blood and My body That they might have bread and wine, And you have taken your share and theirs Of these good gifts of Mine!” Then some of the rich would be sorry, And all would be very scared; And they'd say, “But we never knew, Lord!” And He'd say, “You never cared!” And some would be sick and shameful Because they'd know that they knew, And the best would say, “We were wrong, Lord. Now tell us what to do!” I think He'd be sitting, likely, For someone 'ud bring Him a chair, With a common kid cuddled up on His knee And the common sun on His hair. And they'd be standing before Him, And He'd say, “You know that you knew. Why haven't you worked for your brothers The same as I worked for you? “For since you're all of you brothers, It's clear as God's blessed sun That each must work for the others, Not thousands work for one. And the ones that have lived bone-idle, If they want Me to hear them pray, Let them go and work for their livings— The only honest way! “I've got nothing new to tell you; You know what I always said. But you've built their bones into churches And stolen their wine and bread. You with My name on your foreheads, Liar, and traitor, and knave, You have lived by the death of your brothers, These whom I died to save.” I wish He would come and say it; Perhaps they'd believe it then, And work like men for their livings And let us work like men. Brothers? They don't believe it, The lie on their lips is red. They'll never believe till He comes again Or till we rise from the dead

Do not treat this as a time of introspective penitence. To the extent you must clean up, do it with the attitude of someone showering and changing clothes, getting ready for the best banquet you have ever been to. This does not include three weeks of meditating on how you are not worthy to go to banquets. Of course you are not. Haven’t you heard of grace? Celebrate the stuff. Use fudge and eggnog and wine and roast beef. Use presents and wrapping paper. Embedded in many of the common complaints you hear about the holidays (consumerism, shopping, gluttony, etc.) are false assumptions about the point of the celebration. You do not prepare for a real celebration of the Incarnation through thirty days of Advent Gnosticism. At the same time, remembering your Puritan fathers, you must hate the sin while loving the stuff. Sin is not resident in the stuff. Sin is found in the human heart—in the hearts of both true gluttons and true scrooges—both those who drink much wine and those who drink much prune juice. If you are called up to the front of the class, and you get the problem all wrong, it would be bad form to blame the blackboard. That is just where you registered your error. In the same way, we register our sin on the stuff. But—because Jesus was born in this material world, that is where we register our piety as well. If your godliness won’t imprint on fudge, then it is not true godliness. Some may be disturbed by this. It seems a little out of control, as though I am urging you to “go overboard.” But of course I am urging you to go overboard. Think about it—when this world was “in sin and error pining,” did God give us a teaspoon of grace to make our dungeon a tad more pleasant? No. He went overboard.

Stopped by a sudden thought, though, he turned back. “I dinna suppose ye really are an angel, are ye?” he asked, quite seriously. “No,” Roger said, smiling as best he could, despite the coldness in his belly. And it isn’t you that’s talking to a ghost. He stood with Buck, watching the MacKenzies depart, Geordie and Thomas keeping up with little effort, as the horses went slowly on the steep, rocky path. The phrase “Blessed are those who have not seen but have believed” floated through his head. It was maybe not the believing that was the blessing; it was the not having to look. Seeing, sometimes, was bloody awful.

Prayer is one great secret of spiritual prosperity. When there is much private communion with God, your soul will grow like the grass after rain; when there is little, all will be at a standstill, you will barely keep your soul alive. Show me a growing Christian, a going forward Christian, a strong Christian, a flourishing Christian, and sure am I, he is one that speaks often with his Lord. He asks much, and he has much. He tells Jesus everything, and so he always knows how to act. Prayer is the mightiest engine God has placed in our hands. It is the best weapon to use in every difficulty, and the surest remedy in every trouble. It is the key that unlocks the treasury of promises, and the hand that draws forth grace and help in time of need. It is the silver trumpet God commands us to sound in all our necessity, and it is the cry He has promised always to attend to, even as a loving mother to the voice of her child. Prayer is the simplest means that man can use in coming to God. It is within reach of all, — the sick, the aged, the infirm, the paralytic, the blind, the poor, the unlearned, — all can pray. It avails you nothing to plead want of memory, and want of learning, and want of books, and want of scholarship in this matter. So long as you have a tongue to tell your soul’s state, you may and ought to pray. Those words, “Ye have not, because ye ask not” (Jas. 4:2), will be a fearful condemnation to many in the day of judgment.

Nadab and Abihu would never have committed that fatal sin had they not first become partially intoxicated by the free use of wine. They understood that the most careful and solemn preparation was necessary before presenting themselves in the sanctuary, where the divine Presence was manifested; but by intemperance they were disqualified for their holy office. Their minds became [362] confused and their moral perceptions dulled so that they could not discern the difference between the sacred and the common. To Aaron and his surviving sons was given the warning: “Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute forever throughout your generations: and that ye may put difference between holy and unholy, and between unclean and clean; and that ye may teach the children of Israel all the statutes which the Lord hath spoken.” The use of spirituous liquors has the effect to weaken the body, confuse the mind, and debase the morals. It prevents men from realizing the sacredness of holy things or the binding force of God’s requirements. All who occupied positions of sacred responsibility were to be men of strict temperance, that their minds might be clear to discriminate between right and wrong, that they might possess firmness of principle, and wisdom to administer justice and to show mercy. The same obligation rests upon every follower of Christ. The apostle Peter declares, “Ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people.” 1 Peter 2:9. We are required by God to preserve every power in the best possible condition, that we may render acceptable service to our Creator. When intoxicants are used, the same effects will follow as in the case of those priests of Israel. The conscience will lose its sensibility to sin, and a process of hardening to iniquity will most certainly take place, till the common and the sacred will lose all difference of significance. How can we then meet the standard of the divine requirements?” “Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are Gods.” 1 Corinthians 6:19, 20. “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” 1 Corinthians 10:31. To the church of Christ in all ages is addressed the solemn and fearful warning, “If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.” 1 Corinthians 3:17. [363]

Ye Christian heralds, go proclaim Salvation through Emmanuel’s name; To distant climes the tidings bear, And plant the Rose of Sharon there.

Albert,”she said before taking a drink of cider. “Do ye think we could ride this day? I would verra much like to see more of this land I shall be callin’home.” ’Twas all he could do to keep his heart inside his chest as hope soared. Doing his best to keep his excitement contained, he said, “Aye, we can. I shall see if Bruce or Traigh would like to join us,”he said as he stood. Before he could walk away to search for someone, anyone who would be willing to ride with them, Laurin stopped him. “Albert, if ye can no’find anyone, I’ll still ride with ye.” Before he could do something foolish, such as offer for her hand that very moment, he gave her a nod and left quickly. ’Tis just a ride, he admonished his excited heart. ’Tis just a ride.

well-armed and fierce-faced, threatening despite their small stature. Simon stared at the trolls. The trolls stared at Simon. “They’ve all heard of ye, Simon,” Haestan boomed; the three riders looked up, startled by his loud voice, “—but no one’s hardly seen ye yet.” The trolls looked the tall guardsman up and down in alarm, then clucked at their mounts and rode on hurriedly, disappearing around the mountain face. “Gave them some gossip,” Haestan chuckled. “Binabik told me about his home,” Simon said, “but it was hard to understand what he was saying. Things are never quite what you think they’re going to be, are they?” “Only th’ good Lord Usires knows all answers,” Haestan nodded. “Now, if y’would see y’r small friend, we’d best move on. Walk careful now—and not so close t’edge, there.”  • • •  They made their way slowly down the looping path, which alternately narrowed and widened as it traversed the mountainside. The sun was high overhead, but hidden in a nest of soot-colored clouds, and a biting wind swooped along Mintahoq’s face. The mountaintop above was white-blanketed in ice, like the high peaks across the valley, but at this lower height the snow had fallen more patchily. Some wide drifts lay across the path, and others nestled among

Once Lotari reached his mate's side and gently kissed her hand, the crowd began cheering and whooping for them. Bastion the dwarf appeared beside Stitch, a handkerchief extended. "Ye blubbering hoofer. Best keep that with you tonight, I doubt this'll be the first tears you'll be a shedding." Stitch took the cloth and dabbed at his cheeks. "Glad to see you here, Bast." "Never miss a hoofer gathering. There's always meat and grog. Who in their right mind turns a nose up to such a fare, eh?

David started up the wheeled stairs to the upper floors with his sword at the ready. He expected to encounter Blackadder warriors, protecting the lady of the castle. But there were none on the stairs and none guarding the door on the first floor. Damn it. She must have escaped. He gritted his teeth as he envisioned the lady’s guards leading her through the tunnel. He was about to open the chamber door to make sure it was empty when Brian, one of his best men, came down the stairs. “Laird, I checked all the chambers while ye were in the hall,” he said. David’s jaw ached from clenching it. “There’s one door on the floor just above us that wouldn’t open with the latch,” Brian said. “Shall I break it down?” David waved him aside and pulled the ax from his belt as he raced up the stairs. “Open it!” he shouted and pounded on the door. He did not wait. She could be escaping through a secret door this very moment. Three hard whacks with his ax, and the door split. He kicked it until it swung open, then stepped through. At his first sight of the woman, his feet became fixed to the floor. He felt strange, and his vision was distorted, as if as if he had swallowed a magical potion that narrowed his sight. He could see nothing in the room but her. She was extraordinarily lovely, with violet eyes, pale skin, and shining black hair. But there was something about her, something beyond her beauty, that held him captive. She was young, much younger than he expected, and her features and form were delicate, in marked contrast to the violent emotion in her eyes. David knew to the depths of his soul that a brute like him should not be the man to claim this fragile flower, even while the word mine beat in his head like a drum. He had no notion of how long he stood staring at her before he became aware that she held a sword. It was longer still before he noticed the two wee lasses peeking out from behind her like frightened kittens. Anger boiled up in his chest. Every Blackadder man in the castle who could still draw breath should have been here, standing between him and their lady. Instead, she faced him alone with a sword she could barely lift with both hands. It was a brave, but ridiculous gesture. There was no defense against him.

He couldn’t resist smoothing his palm over her silky hair. Stroking her like that, over and over again filled him with peace. Concerns about his mill and Steafan and all that Wilhelm might expect from him floated away on a cloud of contentment. Until he felt warm wetness on his skin where her face nestled. “Are ye weeping?” “No,” she said, but her voice caught on a sob. “There,” he said, “now we have both told a lie to the other. We are even.” Whatever had her distraught, her heart wasn’t so heavy that she couldn’t give a small chuckle. “Maybe I’m crying just a little,” she said. “It’s fine, though. Don’t worry. Get some sleep.” “I canna. My da told me a good husband doesna lay his head down for the night if his household isna in order and his wife isna content.” “He sounds like a very responsible man. Like father, like son.” No one had given him as much to feel proud over as this woman. “I do my best to be like him. Now tell me what’s fashin’ you. Is it Steafan? Your eye? Are ye in pain?” Her head rocked on his arm. “No. It’s nothing. Really. Pregnancy can make a girl a little emotional. That’s all.” “Ye miss your home,” he guessed again, ignoring her excuses. “Are ye worrit over finding your box maker?” She was quiet for a moment. “I suppose you could say that.” “Dinna fash. I will do all I can to see you home safe.” “I know,” she said, but she didn’t sound happy.

A sudden insight teased him. What if she didn’t want to leave? What if she was just angry with him and acting impulsively? He left Rand to kneel at her feet. She eyed him suspiciously. He hated that he’d given her cause to look at him that way. “I will ask ye this but once. Do ye wish to forsake our bond and my offered protection? Do ye truly wish to return to your life of providing for yourself and working and raising your bairn alone? I would have ye stay here with me, and I would care for you your whole life. I would treat your bairn as my own. I have means, and I am a good man, though I ken I havena given ye cause to believe it. “Stay with me, Malina. Let me prove to you the man I am. I wouldna expect your love, and I dinna expect you to share my bed. But I wish ye to stay and be my wife. I wish to be your husband. Will you release me from the vow I made to help ye return home?” He made himself stop blathering and waited for her answer, drowning in the emerald pools of her eyes. Closing his hands around hers, around the box, he found some solace in the fact that she didn’t pull away. She appraised him with liquid eyes. Could that be tenderness he glimpsed? But it was gone too soon, replaced with suspicion. Och, he’d been so dishonest with her she likely would never be able to trust him. Mayhap it was for the best she was leaving. If she couldn’t trust him, he’d nay be able to make her happy. At last, she shook her head. “I suspect you’re a good man, even though you lied to me. I see goodness in you, and honor. Any woman would be lucky to have you as her husband.” His heart lifted with hope. “Any woman from your time,” she added gently. “I don’t belong here. I need to go back to my time. My being here is a mistake. This is all a huge mistake.” His heart crumbled as he released her hands and pulled the heavy velvet pouch from his sporran. “Then, take this. ’Tis my wedding gift to you. If I canna be with you to keep my marriage vows, I pray this will clear my name before the Lord.” She took the pouch and looked inside. Her eyes grew wide. “It’s gold. I can’t take this.” She tried to push it back into his hands, but he refused it. “You must. ’Tis the best I can do for you, Malina mine. I hope ye will remember me well when you use it. I hope this will provide for you and your bairn for many years.” Not giving her a chance to reject his gift as she’d rejected him, he rose and blew out the lantern. He led Rand from the stables, and said, “Come, Malina. ’Tis time to send you home.

I should ha’e been the one to kill him,” Connall fretted. “Ye should ha’e let me do it.” Ewan shook his head. “I brought him into the world, I failed him somehow so he turned out that way, ’twas only right I took his life back.” He ran a hand wearily through his hair, and said, “I doonae ken where we went wrong. How he—” “Ye didnae go wrong, Ewan. Ye and Aileen were the best o’ parents,” Connall interrupted, then added helplessly, “Mayhap he was jest a bad seed.” “Aye. Mayhap.

Best ye tell her everything, lass. Tis always best if the midwife is warned,” said Duncan. “Is there a history of birthing troubles in the family?” asked Agnes. “Nay,” replied Bridget. “We are disgustingly fertile, have disgusting ease in the birthing, and, weel, we are verra apt to have more than one.” She was a little startled by the wide grin Agnes gave her. “Och, lass, I will but see that as a double blessing, but I think ’tis something we best keep to ourselves. I have a feeling the laird will have enough difficulty adjusting to the thought of one, as will many another here. Aye, let it be a surprise.” She patted Bridget’s hand and walked away humming softly. Before

Just tell me. What is odd about the Callans? Something that is carried in the blood?” Jankyn nodded. “Cats. The original source of the, er, taint is a wee bit obscure. Twas either brought back by a Crusader or from some ancient Celtic bride, a priestess in the old religion, a shape-shifter.” He shrugged. “Despite what I am, I find that a wee bit difficult to imagine. But, there it is. The Callans appear to have done what ye plan to do—bred it out. There are tales from the old, misty past that hint at some difficulties because of this trait, but the Callans began to be verra particular in their mates. Their family lines are kept meticulously complete right to the most distant of cousins. Intermarriage, no matter how rich the prize, is strictly forbidden for fear that this trait will blossom in its full glory again and pull them all back into danger.” “So, they have bred it out then?” Cathal could understand why Bridget might hide this fact about her clan, but still felt hurt and angry that she would hide it from him. “Most of it. There lingers a hint, though. In the coloring, for example. Twas the medallion that set me on the right path. It reminded me of a tale I had once been told. I found that and soon tracked down the rest. It also explains a lot of things such as how your wife hisses and scratches, how she can run as she does.” “How she purrs,” Cathal whispered. “Does she? How intriguing.” Jankyn met Cathal’s scowl with a sweet smile. “The way she seems to sense danger, her keen eyesight, especially in the dark, and that certain grace she has. All Callan women are rumored to be small, lovely, graceful, passionate, and fertile. Verra, verra fertile. Your wee wife comes from a verra big family.” “Do ye recall the first night she was here? The way she acted when she first awoke?” Jankyn nodded. “Verra like a cat.” “Aye, but for one fleeting moment there was something in her face, something verra catlike.” “Why didnae ye say so?” “I thought it a trick of the light. Now I think not. It also means it might be impossible to breed out all our MacNachton traits. The Callans havenae fully succeeded, have they?” “Would that be such a bad thing? I can think of a few that would only serve us weel and would only raise envy, nay fear.” “True. I suspicion some of the things in the Callan bloodline do the same. The more I think on it, the more I curse myself as a blind fool. Aye, some of what Bridget does could just be considered, weel, a female’s ways. But nay all of them. Certainly nay the way she fought Edmee. I was but stunned when Edmee tossed me aside. Couldnae move, but I could see how Bridget leapt at Edmee. She used those cursed long nails of hers on Edmee and it took Edmee a few moments to get a firm grasp on Bridget. I can now see that the way Bridget moved to try to stay out of Edmee’s grasp was verra like a cat. Then Edmee threw Bridget and, somehow, e’en as she was flying through the air, she curled that wee body of hers into a ball. That and the heather saved her.” “Aye. Raibeart and I were close enough to see that. Raibeart still mutters about it. That and the fact that your wee wife made sure to take a few large hanks of Edmee’s hair with her when she was thrown. Of course, a cat is said to land on its feet. For one wee minute, I truly thought she was about to perform that wondrous feat, but then she curled up into the ball. I wonder why.” “Mayhap when I have finished bellowing at her, I will ask her that question.” He smiled faintly when Jankyn laughed. “So, ye will keep her?” “Aye. E’en when I feared ye were about to tell me she had MacNachton blood, something that would near ruin all my grand plans, I meant to keep her.” He sighed, finished off his wine, then rose to refill his goblet. “I had best send for her, confront her with this, and hear what she has to say for herself.” “No need. I believe I hear the patter of wee paws approaching.” Cathal

Weel, mayhap I didnae ken everything about the MacNachtons,” he murmured. He looked at Bridget. “I will take ye back to Dunsmuir, if ye want.” “She stays here,” snarled Jankyn. “Tis her choice, lad, so tuck away the teeth.” It appeared that Duncan was not very troubled by what he had just witnessed, or suprised. Bridget wondered where and how he had learned about the MacNachtons before he had come to Cambrun. “I dinnae want to leave, Duncan,” she said, and kissed his cheek, “but thank ye for the offer.” “Are ye sure, lass? I am nay sure ye will e’er be fully accepted by these people. The way they talked about anyone who wasnae one of them reveals a dangerous arrogance.” “I think Scymynd was the worst of them, Duncan. He is the one who did most of the talking. I ken that it will be a long time ere I am accepted, but, this is my bairn’s home, the home of his father, the home of his people. And, aye, for all that ye could find something wrong with Cambrun and its people, I could find something right.” She winked at her brother. “Weel, except, perhaps, for Jankyn.” He grinned over Jankyn’s muttered curses, then grew serious again as he closely studied Bridget’s face. “And whate’er I might say is wrong with the laird? Ye will find something right to counter it?” “Aye, or hit ye about the head with a stick.” “Ah, I thought it might be like that.” She leaned very close to him and whispered in his ear, “I am quite stupidly in love with him.” “MacNachtons have verra keen hearing, ye ken,” drawled Jankyn. “One particular MacNachton had best be feeling verra deaf at the moment, or verra forgetful,” Bridget said, fighting the urge to smile at the face Jankyn pulled before he left her alone with her brother.

I am thinking it might be time for me to marry,” said Jankyn as he stepped up beside Cathal. “Ye? Have ye finally settled upon one of your harem?” “I dinnae have a harem,” objected Jankyn. “Nay, I think I am finally starting to age. I found a grey hair.” Cathal looked at Jankyn’s thick black hair, then caught the hint of a blush upon Jankyn’s cheeks. “Ah. Not there.” “Nay. Not there.” “Mayhap ye are only partly aging.” Cathal had to bite the inside of his cheek to stop himself from laughing when Jankyn cast a horrified glance at his groin. “So, ye think ye are getting older and wish to have a loving companion.” He grew serious. “Best ye choose carefully, Jankyn. If nay a Pureblood, then ye will outlive your mate for many years. Recall what that did to my father. Worse, I believe he began to fear that he would outlive me as weel. Ye do have a wee touch of Outsider in your blood, but it doesnae seem to have changed ye from the Pureblood as far as years to live is concerned.” “So

Where are you going?" she called after him. "Dinner!" he yelled back, not turning. "I best eat somethin' afore I decide t'devour ye instead!

March 23 MORNING “His sweat was as it were great drops of blood falling down to the ground.” — Luke 22:44 THE mental pressure arising from our Lord’s struggle with temptation, so forced his frame to an unnatural excitement, that his pores sent forth great drops of blood which fell down to the ground. This proves how tremendous must have been the weight of sin when it was able to crush the Saviour so that he distilled great drops of blood! This demonstrates the mighty power of his love. It is a very pretty observation of old Isaac Ambrose that the gum which exudes from the tree without cutting is always the best. This precious camphire-tree yielded most sweet spices when it was wounded under the knotty whips, and when it was pierced by the nails on the cross; but see, it giveth forth its best spice when there is no whip, no nail, no wound. This sets forth the voluntariness of Christ’s sufferings, since without a lance the blood flowed freely. No need to put on the leech, or apply the knife; it flows spontaneously. No need for the rulers to cry, “Spring up, O well;” of itself it flows in crimson torrents. If men suffer great pain of mind apparently the blood rushes to the heart. The cheeks are pale; a fainting fit comes on; the blood has gone inward as if to nourish the inner man while passing through its trial. But see our Saviour in His agony; He is so utterly oblivious of self, that instead of His agony driving His blood to the heart to nourish himself, it drives it outward to bedew the earth. The agony of Christ, inasmuch as it pours Him out upon the ground, pictures the fulness of the offering which He made for men. Do we not perceive how intense must have been the wrestling through which He passed, and will we not hear its voice to us? “Ye have not yet resisted unto blood, striving against sin.” Behold the great Apostle and High Priest of our profession, and sweat even to blood rather than yield to the great tempter of your

March 17 MORNING “Remember the poor.” — Galatians 2:10 WHY does God allow so many of His children to be poor? He could make them all rich if He pleased; He could lay bags of gold at their doors; He could send them a large annual income; or He could scatter round their houses abundance of provisions, as once he made the quails lie in heaps round the camp of Israel, and rained bread out of heaven to feed them. There is no necessity that they should be poor, except that He sees it to be best. “The cattle upon a thousand hills are His” — He could supply them; He could make the richest, the greatest, and the mightiest bring all their power and riches to the feet of His children, for the hearts of all men are in His control. But He does not choose to do so; He allows them to suffer want, He allows them to pine in penury and obscurity. Why is this? There are many reasons: one is, to give us, who are favoured with enough, an opportunity of showing our love to Jesus. We show our love to Christ when we sing of Him and when we pray to Him; but if there were no sons of need in the world we should lose the sweet privilege of evidencing our love, by ministering in almsgiving to His poorer brethren; He has ordained that thus we should prove that our love standeth not in word only, but in deed and in truth. If we truly love Christ, we shall care for those who are loved by Him. Those who are dear to Him will be dear to us. Let us then look upon it not as a duty but as a privilege to relieve the poor of the Lord’s flock — remembering the words of the Lord Jesus, “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” Surely this assurance is sweet enough, and this motive strong enough to lead us to help others with a willing hand and a loving heart — recollecting that all we do for His people is graciously accepted by Christ as done to Himself.

Now, you’d best forget the dog fight that’s taking place out of doors and give in to what your body’s telling ye: don’t be a feckin’ nincompoop.