Xenophobic Quotes

Evolution has made Homo sapiens, like other social mammals, a xenophobic creature. Sapiens instinctively divide humanity into two parts, ‘we’ and ‘they’.

A child who can love the oddities of a fantasy book cannot possibly be xenophobic as an adult. What is a different color, a different culture, a different tongue for a child who has already mastered Elvish, respected Puddleglums, or fallen under the spell of dark-skinned Ged?

The constitution does not recognize different classes of citizenship based on time spent living in the country. I am a citizen, with the same rights as your son, or you. As a citizen, and as a student, I am protesting the tone of this lesson as racist, intolerant, and xenophobic.

I have been thinking about the notion of perfect love as being without fear, and what that means for us in a world that's becoming increasingly xenophobic, tortured by fundamentalism and nationalism.

For fear is a primary source of evil. And when the question "Who am I?" recurs and is unanswered, then fear and frustration project a negative attitude. The bewildered soul can answer only: "Since I do not understand 'Who I am,' I only know what I am not." The corollary of this emotional incertitude is snobbism, intolerance and racial hate. The xenophobic individual can only reject and destroy, as the xenophobic nation inevitably makes war.

As John finished his speech, Zack couldn’t help but wonder how a country that had been served by a brilliant and inclusive president for eight years now chose to elect a narcissistic, xenophobic, homophobic, Islamophobic, anti-Semitic racist with no experience in government.

I mean, they're only the best punk band out there right now, named for the fucking apathy of a xenophobic fucking nation oblivious to the fucking terror its leaders wreak on the rest of the world because they're too busy worrying if their cat might be stuck up a tree or something.

Our gathering was not as strange a thing as it might have appeared. A xenophobe would see a company of foreigners in camouflage uniforms, carrying out military drills and calisthenics, and might imagine us to be the lead element of some nefarious Asian invasion of the American homeland, a Yellow Peril in the Golden State, a diabolical dream of Ming the Merciless sprung to life. Far from it. The General's men, by preparing themselves to invade our now communist homeland, were in fact turning themselves into new Americans. After all, nothing was more American than wielding a gun and committing oneself to die for freedom and independence, unless it was wielding that gun to take away someone else’s freedom and independence.

To think of the Midwest as a whole as anything other than beautiful is to ignore the extraordinary power of the land. The lushness of the grass and trees in August, the roll of the hills (far less of the Midwest is flat than outsiders seem to imagine), the rich smell of soil, the evening sunlight over a field of wheat, or the crickets chirping at dusk on a residential street: All of it, it has always made me feel at peace. There is room to breathe, there is a realness of place. The seasons are extreme, but they pass and return, pass and return, and the world seems far steadier than it does from the vantage point of a coastal city. Certainly picturesque towns can be found in New England or California or the Pacific Northwest, but I can't shake the sense that they're too picturesque. On the East Coast, especially, these places seem to me aggressively quaint, unbecomingly smug, and even xenophobic, downright paranoid in their wariness of those who might somehow infringe upon the local charm. I suspect this wariness is tied to the high cost of real estate, the fear that there might not be enough space or money and what there is of both must be clung to and defended. The West Coast, I think, has a similar self-regard...and a beauty that I can't help seeing as show-offy. But the Midwest: It is quietly lovely, not preening with the need to have its attributes remarked on. It is the place I am calmest and most myself.

I’d honestly rather swallow a razor blade than be expected to change the mind of a xenophobe.

I roll my eyes, since every Muslim understands the hypocrisy of right-wing xenophobes. They’re all terrified of a word they don’t understand, scared that religious law is going to infiltrate the land, but meanwhile they support the death penalty, are anti-choice, and think creationism should be taught in schools because of… wait for it… religion.

Lentokonesuihkuturbiinimoottoriapumekaanikkoaliupseerioppilas (technical warrant officer trainee specialised in aircraft jet engines)

It would be easier to get a computer to cry than to get Estonians to share their innermost feelings.

I am usually able to tolerate all kinds of victims of indoctrination except those who have been infected with xenophobia, racism, or homophobia.

The left is expert at framing debates. They have buzzwords they use to direct the debate toward unwinnable positions for you. They are tolerant, diverse, fighters for social justice; if you oppose them, by contrast, you are intolerant, xenophobic, and in favor of injustice. Now, all these terms are – to be polite – a crock, if considered as absolute moral values. The left is wildly intolerant of religious people and conservatives; that’s why they’re interested in forcing Christian bakers to cater to same-sex weddings. They are anti-intellectual diversity, particularly in areas of American life in which they predominate; that’s why they stifle conservatism on campus and in the media. And as for social justice, if social is supposed to be opposed to individual, then social justice is by definition unjust. The left’s use of magical buzzwords places you in a corner, against supposed universal values that aren’t universal or universally held.

You all know I’m queer, but I still have to play the cool hijabi[…] The not too religious hijabi, the hijabi who can rock it with the alternative crowd, who won’t judge you, who will be accepting and tolerant, the Good Muslim. I’m in full on silent rant mode now. Unlike those Bad Muslims, the religious ones, the ones who are inconvenient in their practice, the ones you have to pause for as they break their fasts, the ones who have to step out to pray. The marginalized ones you would fight for, organize for, protest for, but would never be friends with, who you would studiously avoid at a brunch. I’m the cool hijabi only because you’re projecting your xenophobic narrow-mindedness, your lack of imagination of Muslims into me. You’re still projecting them. Your prejudices are still in the room.

I’ve had clients who thought they needed an absurd level of security. (And I’m talking absurd even by my standards, and my code was developed by a bond company known for intense xenophobic paranoia, tempered only by desperate greed.)

Faced with public discontent about the statist agenda, the Condescendi look out the window at the unlovely mob in their "Don't treat on me" T-shirts and sneer, "The peasants are revolting." You oppose illegal immigration? You're a xenophobe. Gay marriage? Homophobe. The Ground Zero mosque? Islamaphobe. If that's the choice, I'd rather be damned as a racist and sexist. The evolution from -isms to phobias is part of the medicalization of dissent: the Conformicrats simply declare your position as a form of mental illness.

Wien ist, wo sogar die Ausländer xenophob sind

Studies of the effects of education confirm that educated people really are more enlightened. They are less racist, sexist, xenophobic, homophobic, and authoritarian.10

I am a citizen, with the same rights as your son, or you. As a citizen, as a student, I am protesting the tone of this lesson as racist, intolerant, and xenophobic.

Nationalism is the uncritical celebration of one’s nation regardless of its moral or political virtue. It is summarized in the saying, “My country right or wrong.” Lump it or leave it. Nationalism is a harmful belief that can lead a country down a dangerous spiral of arrogance, or off a precipice of political narcissism. Nationalism is the belief that no matter what one’s country does—whether racist, homophobic, sexist, xenophobic, or the like—it must be supported and accepted entirely. Patriotism is a bigger, more uplifting virtue. Patriotism is the belief in the best values of one’s country, and the pursuit of the best means to realize those values. If the nation strays, then it must be corrected. The patriot is the person who, spotting the need for change, says so clearly and loudly, without hate or rancor. The nationalist is the person who spurns such correction and would rather take refuge in bigotry than fight it. It is the nationalists who wrap themselves in a flag and loudly proclaim themselves as patriots. That is dangerous, as glimpsed in Trump’s amplification of racist and xenophobic sentiments. In the end, Trump is a nationalist, and Kaepernick is a patriot. Beloved,

The Swedes have coined the term 'management by perkele' to portray the Finnish managerial approach. Instead of collectively pondering all the possible alternatives and letting every member of the staff from the cleaner to the MD voice their views, as the Swedes do, the Finns act swiftly and don't waste time on the decision-making process. If something isn't happening quickly enough, it is necessary for the top managers to slam their fists on the table and yell, 'Perkele!' Repeatedly, if necessary.

Americans who look on this cultural revolution as politics-as-usual do not understand it. It means to make an end of the country we love. It cannot be appeased. Its relentless, reckless use of terms like extremist, sexist, racist, homophobe, nativist, xenophobe, fascist, and Nazi testifies to how seriously it takes the struggle and how it views those who resist. To true believers in the revolution, the Right is not just wrong; the Right is evil.

The Swiss are the only nation to make the Germans appear inefficient, the French undiplomatic and the Texans poor.

The culture wars that have convulsed America since the sixties are best understood as a form of class warfare, in which an enlightened elite (as it thinks of itself) seeks not so much to impose its values on the majority (a majority perceived as incorrigibly racist, sexist, provincial, and xenophobic), much less to persuade the majority by means of rational public debate, as to create parallel or "alternative" institutions in which it will no longer be necessary to confront the unenlightened at all.

We have made mistakes. We haven’t always used our power wisely. We have abused it sometimes and we’ve been arrogant. But, as often as not, we recognized those wrongs, debated them openly, and tried to do better. And the good we have done for humanity surpasses the damage caused by our errors. We have sought to make the world more stable and secure, not just our own society. We have advanced norms and rules of international relations that have benefited all. We have stood up to tyrants for mistreating their people even when they didn’t threaten us, not always, but often. We don’t steal other people’s wealth. We don’t take their land. We don’t build walls to freedom and opportunity. We tear them down. To fear the world we have organized and led for three-quarters of a century, to abandon the ideals we have advanced around the globe, to refuse the obligations of international leadership for the sake of some half-baked, spurious nationalism cooked up by people who would rather find scapegoats than solve problems is unpatriotic. American nationalism isn’t the same as in other countries. It isn’t nativist or imperial or xenophobic, or it shouldn’t be. Those attachments belong with other tired dogmas that Americans consigned to the ash heap of history. We live in a land made from ideals, not blood and soil. We are custodians of those ideals at home, and their champion abroad.

imagine telling someone that learning French would ruin their kid’s English, hurt their brain. Usually people scoffed at her and February would nod. It did sound ridiculous. And yet, though fear of bilingualism in two spoken languages had been dismissed as xenophobic nonsense, though it was now desirable for hearing children to speak two languages, medicine held fast to its condemnation of ASL.

In fantasy stories we learn to understand the differences of others, we learn compassion for those things we cannot fathom, we learn the importance of keeping our sense of wonder. The strange worlds that exist in the pages of fantastic literature teach us a tolerance of other people and places and engender an openness toward new experience. Fantasy puts the world into perspective in a way that 'realistic' literature rarely does. It is not so much an escape from the here-and-now as an expansion of each reader's horizons." "A child who can love the oddities of a fantasy book cannot possibly be xenophobic as an adult. What is a different color, a different culture, a different tongue for a child who has already mastered Elvish, respected Puddleglums, or fallen under the spell of dark-skinned Ged?

Outside, the middle class was disappearing faster than the icecaps, xenophobes were winning elections or stocking up on assault rifles, warring tribes were butchering each other religiously, but inside, disruptive new technologies were rendering traditional politics obsolete.

In the transformed world political context of today, it is more essential than ever that the critique of democracy in the name of difference developed by oppositional intellectuals be formulated so carefully that these thoughts cannot be exploited for nationalist, tribalist, and xenophobic purposes. It is imperative that the politics of the 'differend' not be settled beyond and at the margins of democratic politics.

It's alive and well everywhere. Native Americans get a lot of crap in the West and south west. Muslims get treated like crap in just about every country in the Western world lately. Black people are mistreated in some parts of the US still. There are black people who are racist against white people. I've recently encountered someone who decided they couldn't tolerate my presence because I'm catholic, which according them makes me a pedophile, Satan worshipper and a whore. I've even encountered discrimination from people over seas for being American. Especially with my cousin's friends from England. They were rude to me the entire visit. They thought that I had to be an ignorant, xenophobic, racist slob just because I was from America and they spent most of the time trying to pick a fight with me to prove it. Racism exists, but don't take the comments you read online seriously. A good 80-90% of those are trolls looking for attention or a bored teenager who thinks it's funny to be an idiot.

The Wall is nothing more than a talking point Trump uses to trigger his racist and xenophobic base. MAGA minions have been brainwashed by Nazi propaganda techniques to see foreigners as evil monsters who want to exterminate white America, and Trump as their protector who was sent by God.

I wasn’t terribly surprised to find Greg standing outside the door to my suite. But I was impressed when he handed me a mug of hot coffee. “I don’t know what a xenophobic hermit requires in the morning, so I made coffee.” His voice was hushed. “Coffee works,” I whispered and took a sip of the black liquid, found it magnificently strong, “as long as it was made with the tears of women and children.” Greg flashed me a grin that made my stomach do backflips. “Is there any other way to make coffee?

. The liberals expounded limitless tolerance, the conservatives were racist or xenophobic, and everyone debated from philosophical positions but never from ones grounded in evidence, and so no sober consideration was being given to the very real question now haunting all of Western civilization—namely, How tolerant should we be of intolerance?

If you speak your mind on the Vatican, on the Catholic Church, on the Pope, on the Virgin Mary or Jesus or the saints, nobody touches your ‘right of thought and expression.’ But if you do the same with Islam, the Koran, the Prophet Muhammad, some son of Allah, you are called a xenophobic blasphemer who has committed an act of racial discrimination.

No, not every Trump supporter is a racist, xenophobic, alt-right man-child. However, every racist, xenophobic alt-right man-child is a Trump supporter.

Florida and half of Georgia comprised a trigger-happy xenophobic lunatic asylum.

Just when you see a kid selling a mascot, If you don't buy it because he winks, Not only that will be considered a "boycott", Xenophobically, it will also be a jinx!

Those who stole and loot from ShopRite in the reprisal attacks of Xenophobia in South Africa left the bookshelf untouched. Readers don't steal and thieves don't read.

They have a very low rate for attempted murder and a high rate for successfully concluded murder. It seems that when a French person sets out to kill someone, they make a good job of it.

Like Sharia law for Christians.” I roll my eyes, since every Muslim understands the hypocrisy of right-wing xenophobes. They’re all terrified of a word they don’t understand, scared that religious law is going to infiltrate the land, but meanwhile they support the death penalty, are anti-choice, and think creationism should be taught in schools because of… wait for it… religion.

According to royal doctrine, the king’s role as defender of Egypt (and the whole of creation) involved the corresponding defeat of Egypt’s neighbors (who stood for chaos). To instill and foster a sense of national identity, it suited the ruling elite—as leaders have discovered throughout history—to cast all foreigners as the enemy. An ivory label from the tomb of Narmer shows a Palestinian dignitary stooping in homage before the Egyptian king. At the same time, in the real world, Egypt and Palestine were busy engaging in trade. The xenophobic ideology masked the practical reality.

Only a visionary leadership that can motivate "the better angels of our nature," as Lincoln said, and activate possibilities for a freer, more efficient, and stable America -- only that leadership deserves cultivation and support. / This new leadership must be grounded in grassroots organizing that highlights democratic accountability. Whoever our leaders will be as we approach the twenty-first century, their challenge will be to help Americans determine whether a genuine multiracial democracy can be created and sustained in an era of global economy and a moment of xenophobic frenzy.

See, once upon a time,” Yavuz was saying, “fear was a unifying force. Back then, you could make a country strong with xenophobia. That’s the old model, the nation-state fortress thing. But you can’t live in a fortress when your whole way of life depends on globalized interdependence and trade. Once that happens, xenophobic tendency becomes a handicap, in Groombridge’s terms a non-adaptive trait.

Watching Nigel Farage rudely insult fellow members of the European Parliament today - the first occasion they were all assembled in Brussels since the tragic 'Brexit' referendum result - made me feel utterly ashamed to be British. Let it be known that Nigel Farage is the very epitomy of a narrow-minded 'Little Englander' who does not represent the vast majority of outward-looking people from Great Britain. His shameful and unofficial campaign to convince the British electorate to leave the European Union was peppered with lies and deceit. His populist and xenophobic rhetoric has also subsequently contributed to ugly scenes of racial abuse and hate crime directed at Eastern European nationals and ethnic minorities living and working in the UK, in the wake of the referendum result. Fellow Europeans, world citizens, let this be a wake-up call. Deny your own domestic peddlers of populism and nationalism the opportunity to follow the example of this unelected, disrespected maverick, intent on making a name for himself, for he has unwittingly unleashed a wrecking ball on Britain's future economic prosperity, cultural diversity and social harmony.

Nationalism is the belief that no matter what one’s country does—whether racist, homophobic, sexist, xenophobic, or the like—it must be supported and accepted entirely. Patriotism is a bigger, more uplifting virtue. Patriotism is the belief in the best values of one’s country, and the pursuit of the best means to realize those values. If the nation strays, then it must be corrected. The patriot is the person who, spotting the need for change, says so clearly and loudly, without hate or rancor. The nationalist is the person who spurns such correction and would rather take refuge in bigotry than fight it. It is the nationalists who wrap themselves in a flag and loudly proclaim themselves as patriots.

Undoubtedly street blockades and other forms of confrontational opposition can be very useful against any political opponent, but once far-right formations have managed to broadcast their xenophobic, dystopian platforms, it is incumbent upon us to drown them out with even better alternatives to the austerity and incompetence of the governing parties of the Right & Left. On its own, militant anti-fascism is necessary but not sufficient to build a new world in the shell of the old.

Erik Erikson coined the term “pseudo-speciation” to describe our xenophobic instinct. It is as if we rejected out of hand the unity of the species, setting up in its place a thousand egregious dichotomies. —Melvin Konner, Why the Reckless Survive

Putin has positioned himself as the leader of an authoritarian, xenophobic international movement that wants to expel immigrants, break up the European Union, weaken the Atlantic Alliance, and roll back much of the progress achieved since World War II.

Not at all. And what the hell’s a “very fast picket” anyway?’ ‘New name for a (Demilitarised) Rapid Offensive Unit,’ the drone said. She glanced at it. It wobbled, shrugging. ‘It’s supposed to sound better.’ ‘And it’s called the Xenophobe. Well that’s just fine.

Clinics and Hospitals are courts where you get accused of allowing foreign nutrients to invade your immune system. You plead guilty of the xenophobic attacks and then get sentenced to medication for your life, not knowing that healer is the ground you stand on, grounds that breeds life.

Evolution has made Homo sapiens, like other social mammals, a xenophobic creature. Sapiens instinctively divide humanity into two parts, ‘us’ and ‘them’. ‘Us’ is people like you and me, who share our language, religion and customs. We are all responsible for each other, but not responsible for ‘them’. We

There is real danger in the world. And that is precisely why a correction is in order – new curricula containing some meaningful visionary thinking about the life of the moral mind and a free and flourishing spirit can operate in a context increasingly dangerous to its health. But if scientific language is about longer individual life in exchange for an ethical one; if political agenda is the xenophobic protection of a few of our families against the catastrophic others; if secular language bridles in fear of the sacred; if the future of knowledge is not wisdom but “upgrade”, where might we look for humanity’s own future?

Can I cuddle up with you when you sleep?” Sma stopped, detached the creature from her shoulder with one hand and stared it in the face. “What?” “Just for chumminess’ sake,” the little thing said, yawning wide and blinking. “I’m not being rude; it’s a good bonding procedure.” Sma was aware of Skaffen-Amtiskaw glowing red just behind her. She brought the yellow and brown device closer to her face. “Listen, Xenophobe—” “Xeny.” “Xeny. You are a million-ton starship. A Torturer class Rapid Offensive Unit. Even—” “But I’m demilitarized!” “Even without your principle armament, I bet you could waste planets if you wanted to—” “Aw, come on; any silly GCU can do that!” “So what’s all this shit for?” She shook the furry little remote drone, quite hard. Its teeth chattered. “It’s for a laugh!” it cried. “Sma, don’t you appreciate a joke?” “I don’t know. Do you appreciate being drop-kicked back to the accommodation area?” “Ooh! What’s your problem, lady? Have you got something against small furry animals, or what?” Look Ms. Sma, I know very well I’m a ship, and I do everything I’m asked to do—including taking you to this frankly rather fuzzily specified destination—and do it very efficiently, too. If there was the slightest sniff of any real action, and I had to start acting like a warship, this construct in your hands would go lifeless and limp immediately, and I’d battle as ferociously and decisively as I’ve been trained to. Meanwhile, like my human colleagues, I amuse myself harmlessly. If you really hate my current appearance, all right; I’ll change it; I’ll be an ordinary drone, or just a disembodied voice, or talk to you through Skaffen-Amtiskaw here, or through your personal terminal. The last thing I want is to offend a guest.” Sma pursed her lips. She patted the thing on its head and sighed. “Fair enough.” “I can keep this shape?” “By all means.” “Oh goody!” It squirmed with pleasure, then opened its big eyes wide and looked hopefully at her. “Cuddle?” “Cuddle.” Sma cuddled it, patted its back. She turned to see Skaffen-Amtiskaw lying dramatically on its back in midair, its aura field flashing the lurid orange that was used to signal Sick Drone in Extreme Distress.

I’ve had clients who thought they needed an absurd level of security. (And I’m talking absurd even by my standards, and my code was developed by a bond company known for intense xenophobic paranoia, tempered only by desperate greed.) I’ve also had clients who thought they didn’t need any security at all, right up until something ate them.

Particularly in a xenophobic dog-eats-dog world, if even a single country chooses to pursue a high-risk, high-gain technological path, other countries will be forced to do the same, because nobody can afford to remain behind. In order to avoid such a race to the bottom, humankind will probably need some kind of global identity and loyalty.

I adore these words, worship them actually, and yet I do not buy that part about ‘the last time in history.’ Because the narrator himself is having such a wondrous moment; because every American who comes to love this lovable, hateful place knows this wonder, too. Because screeching the brakes on my rental bike and watching a turtle that is who knows how old creep across the wilderness of palm fronds that juts against such a painfully cute subset of civilization, I know exactly why the painfully cute civilization wants to be here, build here, make their homes and babies at such a place. So what if they got it wrong? Is there anything more American than constructing some squeaky-clean city on a hill looking out across the terrible beauty of this land? While most of the rest of us have internalized these impulses, turned them into metaphors, at Celebration, Disney is attempting the real deal; like the Puritans and the pioneers, they’re carving out a new community. An eerie, xenophobic, nostalgic community I can’t wait to leave, but still.

The waves of refugees who washed into London, escaping from Hitler, and then from Stalin, were bone-poor, often threadbare, and lived as they could on a translation here, a book review, language lessons. They worked as hospital porters, on building sites, did housework. There were a few cafés and restaurants as poor as they were, catering for their nostalgic need to sit and drink coffee and talk politics and literature. They were from universities all over Europe, and were intellectuals, a word guaranteed to incite waves of suspicion in the breasts of the xenophobic philistine British, who did not necessarily think it a commendation when they admitted that these newcomers were so much better educated than they were.

In introducing the legislation, Pressley argued, “For far too long, those closest to the pain have not been closest to the power, resulting in a racist, xenophobic, rogue, and fundamentally flawed criminal legal system,” adding, “Our resolution calls for a bold transformation of the status quo—devoted to dismantling injustices so that the system is smaller, safer, less punitive, and more humane.

It had been Ari who proposed the term Kimunism for the strange form of xenophobic nationalism practiced under the Kim family dynasty; it was not really socialism, nor was it communism in even the Maoist form, despite the heaviness of its cult of personality. Ari had felt that it was the severity and chimeric plasticity of the system, so provocative, that made it appealing to French intellectuals.

After Moses's death, it fell to Joshua to conquer the Promised Land. The biblical book of Joshua still contains some ancient material, but this was radically revised by these same reformers, who interpreted it in the light of their peculiarly xenophobic theology. They give the impression that, acting under Yahweh's orders, Joshua massacred the entire population of Canaan and destroyed their cities.

Oxytocin and vasopressin facilitate mother-infant bond formation and monogamous pair-bonding, decrease anxiety and stress, enhance trust and social affiliation, and make people more cooperative and generous. But this comes with a huge caveat—these hormones increase prosociality only toward an Us. When dealing with Thems, they make us more ethnocentric and xenophobic. Oxytocin is not a universal luv hormone. It’s a parochial one.

From Hinduism to the monotheisms through to Socrates, Plato and Aristotle, the common message is that we are all, naturally and potentially, inclined to reject the other, and to be intolerant and racist. Left to our own devices and our own emotions, we can be deaf, blind, dogmatic, closed and xenophobic: we are not born open-minded, respectful and pluralist. We become so through personal effort, education, self-mastery and knowledge.

Q. Which is my favorite country? A. The United States of America. Not because I'm chauvinistic or xenophobic, but because I believe that we alone have it all, even if not to perfection. The U.S. has the widest possible diversity of spectacular scenery and depth of natural resources; relatively clean air and water; a fascinatingly heterogeneous population living in relative harmony; safe streets; few deadly communicable diseases; a functioning democracy; a superlative Constitution; equal opportunity in most spheres of life; an increasing tolerance of different races, religions, and sexual preferences; equal justice under the law; a free and vibrant press; a world-class culture in books,films, theater, museums, dance, and popular music; the cuisines of every nation; an increasing attention to health and good diet; an abiding entrepreneurial spirit; and peace at home.

They are not attaining it today and we do not see how they will reach it tomorrow. In other words, the settlement of masses of immigrants in the next twenty years is going to provoke an economic and social collapse of Europe, which will become a ‘Third World’ country. Things are changing. It is not only the ‘dreadful’ proponents of ethnic identity or ‘xenophobes’ who are saying these things, but the Institut de géopolitique des populations.

Evolution has made Homo sapiens, like other social mammals, a xenophobic creature. Sapiens instinctively divide humanity into two parts, ‘us’ and ‘them’. ‘Us’ is people like you and me, who share our language, religion and customs. We are all responsible for each other, but not responsible for ‘them’. We were always distinct from them, and owe them nothing. We don’t want to see any of them in our territory, and we don’t care an iota what happens in their territory.

Most people know there is no country in the world more accepting of strangers than is America. After three generations, people who have emigrated to Germany or France or Sweden do not feel—and are not regarded as—fully German, French, or Swedish. Yet anyone of any background from any country is regarded as fully American the moment he or she becomes one. The country that the Left routinely calls ‘xenophobic’ and ‘racist’ is, in fact, the least racist and xenophobic in the world.

Free education, almost free healthcare, a generous benefits system and a better state pension than elsewhere, guarantee equal opportunities for all citizens. The only problem is that all these require a considerable amount of public revenue. This is why the common assertion that to be born in Finland is like winning the jackpot in the lottery is only applicable when you are at the receiving end. A far more common experience is that you need to win the lottery just to cover the tax bill.

Critics assert that Black Lives Matter is an anti-White terrorist group; the counterargument, "All Lives Matter," is little more than a racist dog whistle that attempts to both delegitimize centuries of claims of global anti-Black oppression and position those who exhibit tremendous pride in their Blackness as enemies of the state. Well, we are enemies of any racist, sexist, classist, xenophobic state that sanctions brutality and murder against marginalized people who deserve to live as free people.

The presumption to rule the entire world for the benefit of all its inhabitants was startling. Evolution has made Homo sapiens, like other social mammals, a xenophobic creature. Sapiens instinctively divide humanity into two parts, ‘we’ and ‘they’. We are people like you and me, who share our language, religion and customs. We are all responsible for each other, but not responsible for them. We were always distinct from them, and owe them nothing. We don’t want to see any of them in our territory, and we don’t care an iota what happens in their territory. They are barely even human. In the language of the Dinka people of the Sudan, ‘Dinka’ simply means ‘people’. People who are not Dinka are not people. The Dinka’s bitter enemies are the Nuer. What does the word Nuer mean in Nuer language? It means ‘original people’. Thousands of miles from the Sudan deserts, in the frozen ice-lands of Alaska and north-eastern Siberia, live the Yupiks. What does Yupik mean in Yupik language? It means ‘real people’.3

You do devour. Isn’t that what we’re talking about? A war of annexation.” “It’s not—devour would be if we were xenophobes or genocides, if we didn’t bring new territories into the Empire.” Into the world. Shift the pronunciation of the verb, and Three Seagrass could have been saying if we didn’t make new territories real, but Mahit knew what she meant: all the ways that being part of Teixcalaan gave a planet or a station prosperity. Economic, cultural—take a Teixcalaanli name, be a citizen. Speak poetry.

It was then that he started his novel The People Immortal, and when I read it later, many of its pages seemed to me very familiar. He found himself as a writer during the war. His pre-war books were nothing more than searching for his theme and language. He was a true internationalist and reproached me frequently for saying “Germans” instead of “Hitler’s men” when describing the atrocities of the occupiers.’ Ehrenburg was persuaded that it was Grossman’s all-embracing world view which made the xenophobic Stalin hate him.

Many pundits, politicians and ordinary citizens believe that the Syrian civil war, the rise of the Islamic State, the Brexit mayhem and the instability of the European Union all result from a clash between ‘Western Civilisation’ and ‘Islamic Civilisation’. Western attempts to impose democracy and human rights on Muslim nations resulted in a violent Islamic backlash, and a wave of Muslim immigration coupled with Islamic terrorist attacks caused European voters to abandon multicultural dreams in favour of xenophobic local identities.

‎"Such questions [about illegal immigration as 'a major threat to the state'], like the topics of slavery and Native Americans, are often met with a 'here we go again' attitude, an impatience with bringing up issues considered to be long gone (perhaps even resolved) and no longer applicable in America's here and now... Mexican and Hispanic cultures are part of the fabric of Americanness; to pretend otherwise is to invite more confusion and to fuel the xenophobic tendencies that have given strength to nativists and sanctioned violence.

The English, who look on stoically as national health hospitals in run-down metropolitan areas close their wards through lack of support and patients spend time on trolleys in corridors, are comforted by the knowledge that wounded hedgehogs are tenderly cared for in a hedgehog hospital.

The world’s religions are tribal and xenophobic by nature, serving to regulate moral rules within the community but not seeking to embrace humanity outside their circle. Religion, by definition, forms an identity of those like us, in sharp distinction from those not us, those heathens, those unbelievers. Most religions were pulled into the modern Enlightenment with their fingernails dug into the past. Change in religious beliefs and practices, when it happens at all, is slow and cumbersome, and it is almost always in response to the church or its leaders facing outside political or cultural forces.

If Theory of Mind psychology is correct in saying that minds operating at the higher levels of intentionality have the greatest capacity to be discerning and empathetic, and if it is wise to take seriously the idea that global climate disturbance, ocean acidification, and other planetary environmental problems cannot be successfully addressed without the highest level of international cooperation, what are we to do in our time about ultranationalists and xenophobes in positions of power and authority? Or more important, if the best minds are not at the table—because of prejudices about race, ethnicity, gender, formal education, urbanity, and material wealth—what is the process that

Studies of the effects of education confirm that educated people really are more enlightened. They are less racist, sexist, xenophobic, homophobic, and authoritarian. They place a higher value on imagination, independence, and free speech. They are more likely to vote, volunteer, express political views, and belong to civic associations such as unions, political parties, and religious and community organizations. They are also likelier to trust their fellow citizens, a prime ingredient of the precious elixir called social capital which gives people the confidence to contract, invest, and obey the law without fearing that they are chumps who will be shafted by everyone else. For all these reasons, the growth of education and its first dividend, literacy is a flagship of human progress.

From the colonial era to the Trump era, the “They Keep Coming” immigration myth has been used by xenophobes to demonize immigrants and lobby for immigration restriction. It has created a climate of fear and fueled discrimination and exploitation. At the same time, it has promoted a false and incomplete narrative of how immigration works. No part of the myth is actually true. Immigrants are not outsiders. “They” are “us.” Immigrants have not “kept coming.” They have been driven, recruited, lured, and incentivized to come to the United States, often with the direct help and encouragement of the US government and businesses. Only by fully understanding the origins, endurance, and contemporary relevance of the “They Keep Coming” myth can we begin to dismantle it and the xenophobia and racism that it fuels.

It's normal to be 'normal'. Nothing is ever 'wonderful' or 'great' to an Estonian. Things are always a laconic 'usual' or, more normally, 'normal'. When an Estonian says that something is 'normal' it indicates that life is continuing on a safe, well-trodden path and that this is the way things should be. Too much excitement is treated as suspect. Essentially the Estonians agree with the Chinese curse: 'May you live in exciting times.

Evolution has made Homo sapiens, like other social mammals, a xenophobic creature. Sapiens instinctively divide humanity into two parts, ‘we’ and ‘they’. We are people like you and me, who share our language, religion and customs. We are all responsible for each other, but not responsible for them. We were always distinct from them, and owe them nothing. We don’t want to see any of them in our territory, and we don’t care an iota what happens in their territory. They are barely even human. In the language of the Dinka people of the Sudan, ‘Dinka’ simply means ‘people’. People who are not Dinka are not people. The Dinka’s bitter enemies are the Nuer. What does the word Nuer mean in Nuer language? It means ‘original people’. Thousands of miles from the Sudan deserts, in the frozen ice-lands of Alaska and north-eastern Siberia, live the Yupiks. What does Yupik mean in Yupik language? It means ‘real people’.

One of my siblings was, named Sarah she was, shaken to death.’ 'Sarah was hurled into one of the industrial 50 pounds 1950's Milnor washing machines, with full soap and hot wash cycles and that is what killed her, not by one of us kids as they would say, by our Mother, and Gramma and Grandpa giggled, like xenophobe demented children when the wash was over.' ‘I can still hear the scramming for help, yet no one did this was her punishment for being a bad girl, and if you would help, like you would face the same fate.’ 'This was the true shaking to death, that was not reported, I was there and saw this happen, I would know it was true, yet who would believe me.' 'I can still see all the washers lined up in a line in the basement of the orphanage, next to the washrooms for all girls, to mass shower 100 at a time, all running around bare for a bath as water jets splashed upon the young naked pubescent bodies that were acting out in the only freedom to play.

David: "If the class is debating, then each student has the right to say what's on his mind." Mr. Neck: "I decide who talks in here." David: "You opened a debate. You can't close it just because it is not going your way." Mr. Neck: "Watch me. Take your seat, Mr. Petrakis." David: "The Constitution does not recognize the different classes of citizenship based on time spent living in the country. I am a citizen, with the same rights as your son, or you. As a citizen, and as a student, I am protesting the tone of this lesson as racist, intolerant, and xenophobic." Mr. Neck: "Sit your butt in that chair, Petrakis, and watch your mouth! I try to get a debate going in here and you people turn it into a race thing. Sit down or you're going to the principal." David stares at Mr. Neck, looks at the flag for a minute, then picks up his books and walks out of the room. He says a million things without saying a word. I make a note to study David Petrakis. I have never heard a more eloquent silence.

Taking the Bible seriously should mean taking politics seriously. The major voices in the Bible from beginning to end are passionate advocates of a different kind of world here on earth and here and now. Many American Christians are wary of doing this, for more than one reason. Some are so appalled by the politics of the Christian Right that they have rejected the notion that Christianity has anything to do with politics. Moreover, the word “politics” has negative associations in our time. Many think of narrowly partisan politics, as if politics is merely about party affiliation. Many also dismiss politics as petty bickering, as ego-driven struggles for power, even as basically corrupt. But there is a broader meaning of the word that is essential. This broader meaning is expressed by the linguistic root of the English word. It comes from the Greek word polis, which means “city.” Politics is about the shape and shaping of “the city” and by extension of large-scale human communities: kingdoms, nations, empires, the world. In this sense, politics matters greatly: it is about the structures of a society. Who rules? In whose benefit? What is the economic system like?—fair, or skewed toward the wealthy and powerful? What are the laws and conventions of the society like? Hierarchical? Patriarchal? Racist? Xenophobic? Homophobic? For Christians, especially in a democratic society in which they are a majority, these questions matter. To abandon politics means leaving the structuring of society to those who are most concerned to serve their own interests. It means letting the Pharaohs and monarchs and Caesars and domination systems, ancient and modern, put the world together as they will. In a democracy, politics in the broad sense does include how we vote. But it also includes more: what we support in our conversations, our contributions, monetary and otherwise, our actions. Not every Christian is called to be an activist. But all are called to take seriously God’s dream for a more just and nonviolent world.

In 1832, Andrew Jackson, today a folk hero to American free-marketeers, refused to renew the license for the quasi-central bank, the second bank of the USA - the successor to Hamilton's Bank of the USA (see chapter 2). This was done on the grounds that the foreign ownership share of the bank was too high -30% (the pre-EU Finns would have heartily approved!). Declaring his decision, Jackson said: 'should the stock of the bank principally pass into the hands of the subjects of a foreign country, and we should unfortunately become involved in a war with that country, what would be our condition?........Controlling our currency, receiving our public moneys, and holding thousands of our citizens in dependence, it would be far more formidable and dangerous than the naval and military power of the enemy. If we must have a bank...it should be purely American.' If the president of a developing country said something like this today, he would be branded a xenophobic dinosaur and blackballed in the international community.

The appropriation of terms from psychology to discredit political opponents is part of the modern therapeutic culture that the sociologist Christopher Lasch criticized. Along with the concept of the authoritarian personality, the term “-phobe” for political opponents has been added to the arsenal of obloquy deployed by technocratic neoliberals against those who disagree with them. The coinage of the term “homophobia” by the psychologist George Weinberg in the 1970s has been followed by a proliferation of pseudoclinical terms in which those who hold viewpoints at variance with the left-libertarian social consensus of the transatlantic ruling class are understood to suffer from “phobias” of various kinds similar to the psychological disorders of agoraphobia (fear of open spaces), ornithophobia (fear of birds), and pentheraphobia (fear of one’s mother-in-law). The most famous use of this rhetorical strategy can be found in then-candidate Hillary Clinton’s leaked confidential remarks to an audience of donors at a fund-raiser in New York in 2016: “You know, to just be grossly generalistic, you could put half of Trump’s supporters into what I call the basket of deplorables. Right? They’re racist, sexist, homophobic, xenophobic, Islamophobic—you name it.” A disturbed young man who is driven by internal compulsions to harass and assault gay men is obviously different from a learned Orthodox Jewish rabbi who is kind to lesbians and gay men as individuals but opposes homosexuality, along with adultery, premarital sex, and masturbation, on theological grounds—but both are "homophobes.” A racist who opposes large-scale immigration because of its threat to the supposed ethnic purity of the national majority is obviously different from a non-racist trade unionist who thinks that immigrant numbers should be reduced to create tighter labor markets to the benefit of workers—but both are “xenophobes.” A Christian fundamentalist who believes that Muslims are infidels who will go to hell is obviously different from an atheist who believes that all religion is false—but both are “Islamophobes.” This blurring of important distinctions is not an accident. The purpose of describing political adversaries as “-phobes” is to medicalize politics and treat differing viewpoints as evidence of mental and emotional disorders. In the latter years of the Soviet Union, political dissidents were often diagnosed with “sluggish schizophrenia” and then confined to psychiatric hospitals and drugged. According to the regime, anyone who criticized communism literally had to be insane. If those in today’s West who oppose the dominant consensus of technocratic neoliberalism are in fact emotionally and mentally disturbed, to the point that their maladjustment makes it unsafe to allow them to vote, then to be consistent, neoliberals should support the involuntary confinement, hospitalization, and medication of Trump voters and Brexit voters and other populist voters for their own good, as well as the good of society.

At Prim’s side was a woman with a politician’s face (supercilious, sanctimonious, vacuous, terrified, smarmy, disingenuous, small-minded, vengeful, coldhearted, opportunistic, petty, deceitful, evidence-ignoring, bullying, arrogant, smug, obnoxious, contemptuous, ignorant, reactionary, condescending, patronizing, blinkered, vacillating, corrupt, morally bankrupt, blackmailing, blackmailable, dodgy, wavering, backstabbing, bought, sold, stinking rich, unqualified, sleazy, teeth-capped, kneecapping, corporate-owned, hate-mongering, fear-mongering, button-pushing, deflecting, evading, brazening, hit-song-stealing, nostalgia-worshipping, distorting, no-tax-returning, tax-evading, offshore-holding, shady-business-partnering, election-stealing, arms-dealing, collateral-damage signing-offing, hypocritically family-value bleating but sexually deviant-ing, honest-forthright-honorable—a paragon-of-integrity [lying], spiteful, unreliable, Teflon-coated, Saran-wrapped, white-breaded, xenophobic, cynical, uncomprehending of irony-ing, witless, thin-skinned, insecure, unfulfilled, blindly ambitious, power-hungry, sadistic, self-righteous, incapable of contemplation-ing, prevaricating, privileged, pampered, Ivy League–educated [in something useless like political science, economics, or law], pompous, ego-centered, centered, narcissistic, shallow, bullshitting, manipulative, backtracking, quote-denying, what-climate-changing?, alternate-truth-ing, prejudice-feeding, hate-inciting, racketeering, blame-shifting, warmongering, autocratic, megalomaniacal, possibly sociopathic, blathering, self-serving, unreliable, cliquey, cagey, crafty, cunning, daft, dull, ethically destitute, irredeemable, oil-burning, fracking [but NIMBY], self-pay-raising, self-congratulating, self-aggrandizing, but all that was just first impressions so who can say?).

So much changes when you get an education! You unlearn dangerous superstitions, such as that leaders rule by divine right, or that people who don’t look like you are less than human. You learn that there are other cultures that are as tied to their ways of life as you are to yours, and for no better or worse reason. You learn that charismatic saviors have led their countries to disaster. You learn that your own convictions, no matter how heartfelt or popular, may be mistaken. You learn that there are better and worse ways to live, and that other people and other cultures may know things that you don’t. Not least, you learn that there are ways of resolving conflicts without violence. All these epiphanies militate against knuckling under the rule of an autocrat or joining a crusade to subdue and kill your neighbors. Of course, none of this wisdom is guaranteed, particularly when authorities promulgate their own dogmas, alternative facts, and conspiracy theories—and, in a backhanded compliment to the power of knowledge, stifle the people and ideas that might discredit them. Studies of the effects of education confirm that educated people really are more enlightened. They are less racist, sexist, xenophobic, homophobic, and authoritarian.10 They place a higher value on imagination, independence, and free speech.11 They are more likely to vote, volunteer, express political views, and belong to civic associations such as unions, political parties, and religious and community organizations.12 They are also likelier to trust their fellow citizens—a prime ingredient of the precious elixir called social capital which gives people the confidence to contract, invest, and obey the law without fearing that they are chumps who will be shafted by everyone else.13 For all these reasons, the growth of education—and its first dividend, literacy—is a flagship of human progress.

The issue is not merely one of false stories, incorrect facts, or even election campaigns and spin doctors: the social media algorithms themselves encourage false perceptions of the world. People click on the news they want to hear; Facebook, YouTube, and Google then show them more of whatever it is that they already favor, whether it is a certain brand of soap or a particular form of politics. The algorithms radicalize those who use them too. If you click on perfectly legitimate anti-immigration YouTube sites, for example, these can lead you quickly, in just a few more clicks, to white nationalist sites and then to violent xenophobic sites. Because they have been designed to keep you online, the algorithms also favor emotions, especially anger and fear. And because the sites are addictive, they affect people in ways they don't expect. Anger becomes a habit. Divisiveness becomes normal. Even if social media is not yet the primary news source for all Americans, it already helps shape how politicians and journalists interpret the world and portray it. Polarization has moved from the online world into reality. The result is a hyper-partisanship that adds to the distrust of "normal" politics, "establishment" politicians, derided "experts," and "mainstream" institutions--including courts, police, civil servants--and no wonder. As polarization increases, the employees of the state are invariably portrayed as having been "captured" by their opponents. It is not an accident that the Law and Justice Party in Poland, the Brexiteers in Britain, and the Trump administration in the United States have launched verbal assaults on civil servants and professional diplomats. It is not an accident that judges and courts are now the object of criticism, scrutiny, and anger in so many other places too. There can be no neutrality in a polarized world because there can be no nonpartisan or apolitical institutions.

Islamophobia” as a weapon of jihad The charge of “Islamophobia” is routinely used to shift attention away from jihad terrorists. After a rise in jihadist militancy and the arrest of eight people in Switzerland on suspicion of aiding suicide bombers in Saudi Arabia, some Muslims in Switzerland were in no mood to clean house: “As far as we’re concerned,” said Nadia Karmous, leader of a Muslim women’s group in Switzerland, “there is no rise in Islamism, but rather an increase in Islamophobia.”5 This pattern has recurred in recent years all over the world as “Islamophobia” has passed into the larger lexicon and become a self-perpetuating industry. In Western countries, “Islamophobia” has taken a place beside “racism,” “sexism,” and “homophobia.” The absurdity of all this was well illustrated by a recent incident in Britain: While a crew was filming the harassment of a Muslim for a movie about “Islamophobia,” two passing Brits, who didn’t realize the cameras were rolling, stopped to defend the person being assaulted. Yet neither the filmmakers nor the reporters covering these events seemed to realize that this was evidence that the British were not as violent and xenophobic as the film they were creating suggested.6 Historian Victor Davis Hanson has ably explained the dangerous shift of focus that “Islamophobia” entails: There really isn’t a phenomenon like “Islamophobia”—at least no more than there was a “Germanophobia” in hating Hitler or “Russophobia” in detesting Stalinism. Any unfairness or rudeness that accrues from the “security profiling” of Middle Eastern young males is dwarfed by efforts of Islamic fascists themselves—here in the U.S., in the UK, the Netherlands, France, Turkey, and Israel—to murder Westerners and blow up civilians. The real danger to thousands of innocents is not an occasional evangelical zealot or uncouth politician spouting off about Islam, but the deliberately orchestrated and very sick anti-Semitism and anti-Americanism that floods the airways worldwide, emanating from Iran, Lebanon, and Syria, to be sure, but also from our erstwhile “allies” in Egypt, Saudi Arabia, and Qatar.7

The Finns revel in hardship. They are at their best when circumstances are at their worst.

Let them call you racist! Let them call you xenophobes! Wear it as a badge of honor.

The left is expert at framing debates. They have buzzwords they use to direct the debate toward unwinnable positions for you. They are tolerant, diverse, fighters for social justice; if you oppose them, by contrast, you are intolerant, xenophobic, and in favor of injustice. Now, all these terms are – to be polite – a crock,

They are tolerant, diverse, fighters for social justice; if you oppose them, by contrast, you are intolerant, xenophobic, and in favor of injustice. Now, all these terms are – to be polite – a crock, if considered as absolute moral values. The left is wildly intolerant of religious people and conservatives; that’s why they’re interested in forcing Christian bakers to cater to same-sex weddings. They are anti-intellectual diversity, particularly in areas of American life in which they predominate; that’s why they stifle conservatism on campus and in the media.

bikers.” Today’s

We ought to respect foreigners and distance ourselves from xenophobic attitudes. Racism should have no place in the Christian church.

Recent immigration from Africa and Eastern Europe—and Muslim countries farther east—created a new social tension in the city that still lacked the political maturity to address it. The liberals expounded limitless tolerance, the conservatives were racist or xenophobic, and everyone debated from philosophical positions but never from ones grounded in evidence, and so no sober consideration was being given to the very real question now haunting all of Western civilization—namely, How tolerant should we be of intolerance?

While Dear White America was published before Donald Trump’s presidency, the white hatred, vitriol, nasty, and violent threats that I received are totally consistent with the unabashed white supremacist hatred that undergirds and follows from Trump’s election, especially from his own white neofascism, bullying, and his divisive and racially charged, disgusting, and xenophobic rhetoric

The recently ill display similar biases, possibly, Schaller theorizes, because their immune systems may still be run-down, so their minds compensate by ratcheting up behavioral defenses. In support of that contention, he points to a provocative study by evolutionary biologist Daniel Fessler and colleagues, who showed that pregnant women become more xenophobic in the first trimester, when their immune systems are suppressed to prevent rejection of the fetus, but not in later stages of gestation, when that danger has passed.