Wot Quotes

Wot Wot

He was swimming in a sea of other people’s expectations. Men had drowned in seas like that.

Advice!Nobody tells us how to be men. We just are." "That is probably why you make such a bad job of it.- Perrin and Egwene

Loial, son of Arent, son of Halen, had secretly always wanted to be hasty.

Absoballylutely top hole, wot. A and B the C of D I'd say. . . Above and Beyond the Call of Duty.

Here is your flaw, Shaitan, Lord of the Dark, Lord of Envy, Lord of Nothing, here is why you fail. It was not about me. It’s never been about me.” It was about a woman, torn and beaten down, cast from her throne and made a puppet. A woman who had crawled when she had to. That woman still fought. It was about a man that love repeatedly forsook. A man who found relevance in a world that others would have let pass them by. A man who remembered stories and who took fool boys under his wing when the smarter move would have been to keep on walking. That man still fought. It was about a woman with a secret, a hope for the future. A woman who had hunted the truth before others could. A woman who had given her live, then had it returned. That woman still fought. It was about a man whose family was taken from him, but who stood tall in his sorrow and protected those he could. It was about a woman who refused to believe that she could not help, could not heal those who had been harmed. It was about a hero who insisted with every breath that he was anything but a hero. It was about a woman who would not bend her back while she was beaten, and who shown with a light for all who watched, including Rand. It was about them all. ~Rand al Thor

...there's me, Gurth, Dotti, Grenn an' about a hunnerd shrews. If'n we wants to lie 'round for a day or two then you'll find yore prob'ly outvoted!" Lord Brocktree's eyes told the otter that he was not about to have his decision overruled. Swinging forth his battle blade, he stuck it quivering into the ground. "Lets's be reasonable about this, friend. Let me explain the rules. One Badger Lord carries two hundred votes and his sword carries another hundred. Agreed?" Ruff looked from the sword to the badger. Sunlight gleamed from the blade lighting Brocktree's eyes with a formidable gleam. He smiled nervously at his huge friend. "Reason, that's wot I likes, mate. Vote carried. We go after brekkist tomarrer!

What did you spend so much time talking about with Ila? If you weren’t dancing with that long-legged fellow, you were talking to her like it was some kind of secret.” “Ila was giving me advice on being a woman,” Egwene replied absently. He began laughing, and she gave him a hooded, dangerous look that he failed to see. “Advice! Nobody tells us how to be men. We just are.” “That,” Egwene said, “is probably why you make such a bad job of it.

Why, that's like being told to go up in the hills to find lions, only you do not know whether there are any lions, but if there are, they may be hunting you, and they may be disguised as bushes. Oh, and if you find any lions, try not to let them eat you before you can tell where they are. -Elayne

My opinion, miss," returned Mr. Cruncher, "is as you're right. Likewise wot I'll stand by you, right or wrong.

Most English people said ‘what’ as ‘wot’, though authors only spelled it ‘wot’ when the characters were poor.

Browns seek knowledge, Blues meddle in causes, and Whites consider the questions of truth with implacable logic. We all do some of it all, of course. But to be Green means to stand ready. In the Trolloc Wars, we were often called the Battle Ajah. All Aes Sedai helped where and when they could, but the Green Ajah alone was always with the armies, in almost every battle. We were the counter to the dreadlords. The Battle Ajah. And now we stand ready, for the Trollocs to come south again, for Tarmon Gai'don. the Last Battle. We will be there. That is what it means to be Green. -Alanna

Boorab's spear was a window pole. He stood on the second step, barring their way. "Who goes there? State y'business, wot?" Brother Hoben tapped an impatient paw on the bottom step. "Come out of the way, please. We'ew going to the walltop." The hare twitched his whiskers officiously. "No Dibbuns allowed up here. You're not Dibbuns, are you?" Cregga took hold of the window pole he was clasping and lifted both Boorab and the pole, with one paw, down onto the grass. "Do we look like Dibbuns? Don't try my patience, sah!" "Just doin' one's duty," he muttered up the steps after them, somewhat creastfallen. "I was only asking a civil question, wot. Humph, some creautres!

I say, sah! Sorry to trouble you to get off your big fat bottom and help a poor gel out!" "I would not have helped if you hadn't have needed it. You were doing well on your own until the vermin started trying to use trickery." Dottie bounced on her footpaws, her large ears stand up straight. "I know, sah! The bally old blighters didn't know wot hit 'em!" Lord Brocktree hid a smile.

Tell me a little about yourself, Ruth Jean.” “Otay. I’m six yeas owd and in gwade one. I have the wost name in the wold betause my mama named me after my gwandma. I tan’t say wots of wods wight, as you tan pwobably tell.

He has oppressed Beetle, M'Turk, and me, privatim et seriatim, one by one, as he could catch us. But now he has insulted Number Five up in the music-room, and in the presence of these - these ossifers of the Ninety-third, wot look like hairdressers. Binjimin, we must make him cry "Capivi!"' Stalky's reading did not include Browning or Ruskin.

Philippa’s letter, from an afflicted conscience, was not very much longer. … if I don’t look for him, no one else will. You know I’m sorry. But I couldn’t leave that little thing to wither away by itself Don’t be sad. We’re all going to come back. And you can teach him Two Legs and I Wot a Tree, and save him the top of the milk for his blackberry pie. He’ll never know, if we’re quick, that nobody wanted him.… Which had, Kate considered as she scrubbed off her tears, a ring of unlikely confidence about it, as well as rather a shaky understanding of the diet of one-year-old babies.

I expect you think I’m a bit forward,’ remarked Zach. ‘Wot?

A garden is a lovesome thing, God wot! Rose plot, Fringed pool, Ferned grot-- The veriest school Of peace

The gardener hath gathered up this autumn's leaves. Who shall see them again, or who wot of them? And who shall say what hath befallen in the days of long ago?

Violence always leads to pain" Trendal Malian- Ishtaria: Prince of Blades

If we do not respect Nature: She WILL remind us [in no uncertain terms] ...

What infinite heart's-ease Must kings neglect, that private men enjoy! And what have kings, that privates have not too, Save ceremony, save general ceremony? And what art thou, thou idle ceremony? What kind of god art thou, that suffer'st more Of mortal griefs than do thy worshippers? What are thy rents? what are thy comings in? O ceremony, show me but thy worth! What is thy soul of adoration? Art thou aught else but place, degree and form, Creating awe and fear in other men? Wherein thou art less happy being fear'd Than they in fearing. What drink'st thou oft, instead of homage sweet, But poison'd flattery? O, be sick, great greatness, And bid thy ceremony give thee cure! Think'st thou the fiery fever will go out With titles blown from adulation? Will it give place to flexure and low bending? Canst thou, when thou command'st the beggar's knee, Command the health of it? No, thou proud dream, That play'st so subtly with a king's repose; I am a king that find thee, and I know 'Tis not the balm, the sceptre and the ball, The sword, the mace, the crown imperial, The intertissued robe of gold and pearl, The farced title running 'fore the king, The throne he sits on, nor the tide of pomp That beats upon the high shore of this world, No, not all these, thrice-gorgeous ceremony, Not all these, laid in bed majestical, Can sleep so soundly as the wretched slave, Who with a body fill'd and vacant mind Gets him to rest, cramm'd with distressful bread; Never sees horrid night, the child of hell, But, like a lackey, from the rise to set Sweats in the eye of Phoebus and all night Sleeps in Elysium; next day after dawn, Doth rise and help Hyperion to his horse, And follows so the ever-running year, With profitable labour, to his grave: And, but for ceremony, such a wretch, Winding up days with toil and nights with sleep, Had the fore-hand and vantage of a king. The slave, a member of the country's peace, Enjoys it; but in gross brain little wots What watch the king keeps to maintain the peace, Whose hours the peasant best advantages.

Find the extraordinary sweetspot; between trusting no-one, whilst carrying the spirit of trust in everything.

More than once Nynaeve had been shocked at her own cruelty, even while she was delighted at her inventiveness.

Girls say all sort of silly things. You watch after yourself, now. You leave me alone in this, and I'll wring your neck.

No one any good you be sure,' said Mrs. Kemp. 'I can't swaller these new people as are comin' in; the street ain't wot it was when I fust come.' When

A shout from Francois hailed his appearance. “Wot I say?” the dog-driver cried to Perrault. “Dat Buck for sure learn queek as anyt’ing.

I'll say one thing for you, there's never a dull moment when you're around, wot with everyone who meets you wantin' to kill you. - Billy

I must say you do look funny." "And shall I tell you wot you look like? You look like a blinkin' barrel - that's wot you look like." - Tootoo And Tania, Tootoo with a leg cast and Tania being pregnant

Second: them poor things well out o' this, and never no more will I interfere with Mrs. Cruncher's flopping, never no more!" "Whatever housekeeping arrangement that may be," said Miss Pross, striving to dry her eyes and compose herself, "I have no doubt it is best that Mrs. Cruncher should have it entirely under her own superintendence.—O my poor darlings!" "I go so far as to say, miss, moreover," proceeded Mr. Cruncher, with a most alarming tendency to hold forth as from a pulpit—"and let my words be took down and took to Mrs. Cruncher through yourself—that wot my opinions respectin' flopping has undergone a change, and that wot I only hope with all my heart as Mrs. Cruncher may be a flopping at the present time." "There, there, there! I hope she is, my dear man," cried the distracted Miss Pross, "and I hope she finds it answering her expectations.

With one sweep of his gorry blade three pleecemen’s heads roled of into a heep. He shot another through the brane, another fell strangled, an’ another, wot had a week hart, fell down dead at the horrible site. Only one was left.

I wot well you are more more godly in such-like things that I can ever be—yet, Kristin, ‘tis hard for me to see how it should be a right reading of God’s word to go on, as your way is, ever storing up wrath and never forgetting.

I speak; as I find, Mr Sweedlepipes,' said Mrs Gamp. 'Forbid it should be otherways! But we never knows wot's hidden in each other's hearts; and if we had glass winders there, we'd need keep the shetters up, some on us, I do assure you!

I sells ladies fings, and vis nun, she comes up to me stall an’ afore you can blink an eye, she picks up a couple of bread an’ cheeses, tucks ’em in ’er petticoats, an’ is off round the Jack Horner, dahn ve frog an’ toad, quick as shit off a stick. I couldn’t Adam an’ Eve it, bu’ vats wot she done. When I tells me carvin’ knife wot I seen, she calls me an ’oly friar, an’ says she’ll land me one on me north and south if I calls Sister Monica Joan a tea-leaf. Very fond of Sister, she is. So I never says nuffink to no one, like.

21} For to me to live is CHRIST, and to die is gain.22} But if i live in the flesh, this is the fruit of my labour: yet what i shall choose I wot not(do not know).23}For I am in a strait betwixt two(hard pressed between), having a desire to depart, and to be with CHRIST; which is far better.(Philippians 1:22,23)KJV

... until we arise the Earth will demise.

The timing of even the smallest act of your life lived as mantra and ritual can alter everything. Therefore - life as ritual, art as mantra.

Humans now desperately need to stop acting like the all-round TRASH of the Earth.

Once you start seeing truth, for good or otherwise, it is no longer possible to unsee it everywhere and anywhere you look.

One of the gravest mistakes of our times is making a distinction between war and climate breakdown.

Chasing after prophecy, Moiraine had decided by the end of the first month, involved very little adventure and a great deal of saddlesoreness and frustration.

Could a Red be trusted to remember that he would be humankind's salvation while remembering what else he would be? The day suddenly seemed colder to Moiraine, for remembering.

For real healing to ever begin, true progress to be enabled - no conversation whatsoever - regardless how unpleasant and irrespective of how uncomfortable - must be deemed as taboo.

Moiraine shivered at the thought, ridiculous as it was. If the new Amyrlin learned what she was up to... Inserting herself into secret plans, unbidden and unannounced, would not go unpunished.

Are you too observant of the sheer cultural immaturity of it all? ... Western Industrial Society is an archetype of the Misguided Adolescent; Delinquent, Deranged and Destructive - running amok on our planet.

I IS MAKING MYSELF A MARVELUS PAIR OF SUCTION BOOTS AND WHEN I PUT THEM ON I IS ABEL TO WALK STRATE UP THE KITSHUN WALL AND ACROSS THE CEILING. WELL, I IS WALKING UPSIDE DOWN ON THE CEILING WEN MY BIG SISTER COMES IN AND SHE IS STARTING TO YELL AT ME AS SHE ALWAYS DOES, YELLING WOT ON EARTH IS YOU DOING UP THERE WALKING ON THE CEILING AND I LOOKS DOWN AT HER AND I SMILES AND I SAYS I TOLD YOU YOU WAS DRIVING ME UP THE WALL AND NOW YOU HAS DONE IT.

The Garden of Proserpine" Here, where the world is quiet; Here, where all trouble seems Dead winds' and spent waves' riot In doubtful dreams of dreams; I watch the green field growing For reaping folk and sowing, For harvest-time and mowing, A sleepy world of streams. I am tired of tears and laughter, And men that laugh and weep; Of what may come hereafter For men that sow to reap: I am weary of days and hours, Blown buds of barren flowers, Desires and dreams and powers And everything but sleep. Here life has death for neighbour, And far from eye or ear Wan waves and wet winds labour, Weak ships and spirits steer; They drive adrift, and whither They wot not who make thither; But no such winds blow hither, And no such things grow here. No growth of moor or coppice, No heather-flower or vine, But bloomless buds of poppies, Green grapes of Proserpine, Pale beds of blowing rushes Where no leaf blooms or blushes Save this whereout she crushes For dead men deadly wine. Pale, without name or number, In fruitless fields of corn, They bow themselves and slumber All night till light is born; And like a soul belated, In hell and heaven unmated, By cloud and mist abated Comes out of darkness morn. Though one were strong as seven, He too with death shall dwell, Nor wake with wings in heaven, Nor weep for pains in hell; Though one were fair as roses, His beauty clouds and closes; And well though love reposes, In the end it is not well. Pale, beyond porch and portal, Crowned with calm leaves, she stands Who gathers all things mortal With cold immortal hands; Her languid lips are sweeter Than love's who fears to greet her To men that mix and meet her From many times and lands. She waits for each and other, She waits for all men born; Forgets the earth her mother, The life of fruits and corn; And spring and seed and swallow Take wing for her and follow Where summer song rings hollow And flowers are put to scorn. There go the loves that wither, The old loves with wearier wings; And all dead years draw thither, And all disastrous things; Dead dreams of days forsaken, Blind buds that snows have shaken, Wild leaves that winds have taken, Red strays of ruined springs. We are not sure of sorrow, And joy was never sure; To-day will die to-morrow; Time stoops to no man's lure; And love, grown faint and fretful, With lips but half regretful Sighs, and with eyes forgetful Weeps that no loves endure. From too much love of living, From hope and fear set free, We thank with brief thanksgiving Whatever gods may be That no life lives for ever; That dead men rise up never; That even the weariest river Winds somewhere safe to sea. Then star nor sun shall waken, Nor any change of light: Nor sound of waters shaken, Nor any sound or sight: Nor wintry leaves nor vernal, Nor days nor things diurnal; Only the sleep eternal In an eternal night.

Why, all delights are vain, but that most vain Which, with pain purchased, doth inherit pain; As painfully to pore upon a book To seek the light of truth while truth the while Doth falsely blind the eyesight of his look. Light, seeking light, doth light of light beguile; So ere you find where light in darkness lies Your light grows dark by losing of your eyes. Study me how to please the eye indeed By fixing it upon a fairer eye, Who dazzling so, that eye shall be his heed, And give him light that it was blinded by. Study is like the heavens’ glorious sun, That will not be deep searched with saucy looks. Small have continual plodders ever won Save base authority from others’ books. These earthly godfathers of heaven’s lights, That give a name to every fixed star, Have no more profit of their shining nights Than those that walk and wot not what they are. Too much to know is to know naught but fame, And every godfather can give a name. a

No one denied that some misguided people believed the Dark One would give them immortality, people who would kill and do every sort of evil to gain that hoped-for reward. And if any sister could be Black Ajah, anyone she met could be a Darkfriend. She hoped Siuan remembered that.

The sole reason why so many conventional people will never accept that the system is corrupt to its very core, is simply because they aren't ever prepared look anywhere near closely and thoroughly enough. #indoctrinated #indoctrination #conformists #institutionalised #institutionalisation

Somethin’ to this here effect. “Veller,” she says, “I’m afeered I’ve not done by you quite wot I ought to have done; you’re a wery kind-hearted man, and I might ha’ made your home more comfortabler. I begin to see now,” she says, “ven it’s too late, that if a married ‘ooman vishes to be religious, she should begin vith dischargin’ her dooties at home, and makin’ them as is about her cheerful and happy, and that vile she goes to church, or chapel, or wot not, at all proper times, she should be wery careful not to con-wert this sort o’ thing into a excuse for idleness or self-indulgence.

I know wot it is,’ said Mrs. Kemp, shaking her head; ‘the fact is, you ain’t used ter drinkin’, an’ of course it’s upset yer. Now me, why I’m as fresh as a disy. Tike my word, there ain’t no good in teetotalism; it finds yer aht in the end, an’ it’s found you aht.’ Mrs. Kemp considered it a judgment of Providence. She got up and mixed some whisky and water. ‘‘Ere, drink this,’ she said. ‘When one’s ‘ad a drop too much at night, there’s nothin’ like havin’ a drop more in the mornin’ ter put one right. It just acts like magic.’ ‘Tike it awy,’ said Liza, turning from it in disgust; ‘the smell of it gives me the sick. I’ll never touch spirits again.

Ah, that’s just the wery thing, Sir,’ rejoined Sam, ‘they don’t mind it; it’s a reg’lar holiday to them — all porter and skittles. It’s the t’other vuns as gets done over vith this sort o’ thing; them down-hearted fellers as can’t svig avay at the beer, nor play at skittles neither; them as vould pay if they could, and gets low by being boxed up. I’ll tell you wot it is, sir; them as is always a-idlin’ in public-houses it don’t damage at all, and them as is alvays a-workin’ wen they can, it damages too much. “It’s unekal,” as my father used to say wen his grog worn’t made half-and-half: “it’s unekal, and that’s the fault on it.”’ ‘I think you’re right, Sam,’ said Mr. Pickwick, after a few moments’ reflection, ‘quite right.

19 For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, 20 According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. 21 For to me to live is Christ, and to die is gain. 22 But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. 23 For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: 24 Nevertheless to abide in the flesh is more needful for you. 25 And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith; 26 That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.

The trouble with the world is, like a planet full of little brats, everyone's going around constantly pointing the finger at everyone else as being to blame. Almost none look within and at themselves, and commence again from there. At each and every level of day-to-day life, and just beneath the surface all the while, particularly in so-called leadership, though it's rarely if ever expressed - the immaturity of our age is utterly staggering.

All night the fighting had been furious, with no let-up. Fur and Freedom Fighters had battled against flaming shafts with their bare paws and sand. Four lay dead and three wounded. Smoke-grimed and bleary-eyed, they had plucked burning arrows from the wood, strung them on their bows and returned them to stick blazing in the gates of Marshank. The javelin supply was depleted, one shaft being retained for each creature in the event that paw-to-paw combat would be their final stand. There were still plenty of rocks to sling, Keyla and Tullgrew taking charge of the slingers whilst Ballaw managed a frugal breakfast. The hare sat wearily against one of the sandbanks that had been shorn up either side of the cart, Rowanoak slumped beside him. Both were singed and smoke-grimed. Rowanoak drank half her water, passing the rest on to Brome, who distributed it among the wounded. The badger wiped a sandy paw across her scorched muzzle. ‘Well, Ballaw De Quincewold, what’s to report?’ The irrepressible hare wiped dust from his half-scone ration and looked up at the sky. ‘Report? Er, nothin’ much really, except that it looks like being another nice sunny day, wot!’ A flaming arrow extinguished itself in the sand close by Rowanoak. She tossed it on to a pile of other shafts waiting to be shot. ‘A nice day indeed. D’you think we’ll be around to see the sunset?’ Without waiting for an answer, she continued, ‘I wonder if that owl – Boldred, wasn’t it – I wonder if she ever managed to get through to this Martin the Warrior creature.’ Ballaw picked dried blood from a wound on his narrow chest. ‘Doesn’t look like it, does it? No, old Rowan me badger oak, I think the stage is all ours and it’ll be our duty to give the best performance we can before the curtain falls for the last time.

A shepherd with a heron-mark sword," said a low, woman's voice. "That's almost enough to make me believe anything. What trouble are you in, downcountry boy?" Startled, Rand jumped to his feet. It was the crop-haired young woman who had been with Moiraine when he came out of the bath chamber, still dressed in a boy's coat and breeches. She was a little older than he was, he thought, with dark eyes even bigger than Egwene's, and oddly intent. "You are Rand, aren't you?" she went on. "My name is Min.

Thank you, Master Gleeman. I would be happy to assist you." "Thom Merrilin," the gleeman said. They stared. "My name is Thom Merrilin, not Master Gleeman." He hitched the multihued cloak up on his shoulders, and abruptly his voice once more seemed to reverberate in a great hall. "Once a Court bard, I am now indeed risen to the exalted rank of Master Gleeman, yet my name is plain Thom Merrilin, and gleeman is the simple title in which I glory." And he swept a bow so elaborate with flourishes of his cloak that Mat clapped and Egwene murmured appreciatively.

Upon the King! Let us our lives, our souls, Our debts, our careful wives, Our children, and our sins, lay on the King! We must bear all. O hard condition, Twin-born with greatness, subject to the breath Of every fool, whose sense no more can feel But his own wringing! What infinite heart's ease Must kings neglect that private men enjoy! And what have kings that privates have not too, Save ceremony- save general ceremony? And what art thou, thou idol Ceremony? What kind of god art thou, that suffer'st more Of mortal griefs than do thy worshippers? What are thy rents? What are thy comings-in? O Ceremony, show me but thy worth! What is thy soul of adoration? Art thou aught else but place, degree, and form, Creating awe and fear in other men? Wherein thou art less happy being fear'd Than they in fearing. What drink'st thou oft, instead of homage sweet, But poison'd flattery? O, be sick, great greatness, And bid thy ceremony give thee cure! Thinks thou the fiery fever will go out With titles blown from adulation? Will it give place to flexure and low bending? Canst thou, when thou command'st the beggar's knee, Command the health of it? No, thou proud dream, That play'st so subtly with a king's repose. I am a king that find thee; and I know 'Tis not the balm, the sceptre, and the ball, The sword, the mace, the crown imperial, The intertissued robe of gold and pearl, The farced tide running fore the king, The throne he sits on, nor the tide of pomp That beats upon the high shore of this world- No, not all these, thrice gorgeous ceremony, Not all these, laid in bed majestical, Can sleep so soundly as the wretched slave Who, with a body fill'd and vacant mind, Gets him to rest, cramm'd with distressful bread; Never sees horrid night, the child of hell; But, like a lackey, from the rise to set Sweats in the eye of Pheebus, and all night Sleeps in Elysium; next day, after dawn, Doth rise and help Hyperion to his horse; And follows so the ever-running year With profitable labour, to his grave. And but for ceremony, such a wretch, Winding up days with toil and nights with sleep, Had the fore-hand and vantage of a king. The slave, a member of the country's peace, Enjoys it; but in gross brain little wots What watch the king keeps to maintain the peace Whose hours the peasant best advantages.

Saw'?" Rand said. "Well, I don't suppose you'll go running to the Children. Not considering who your traveling companions are. The Whitecloaks wouldn't like what I do any more than they like what she does." "I don't understand." "She says I see pieces of the Pattern. " Min gave a little laugh and shook her head. "Sounds too grand, to me. I just see things when I look at people, and sometimes I know what they mean. I look at a man and a woman who've never even talked to one another, and I know they'll marry. And they do. That sort of thing. She wanted me to look at you. All of you together.

The sailors, goaded by the remorseless pangs of hunger, had eaten their leather belts, their shoes, the sweatbands from their caps, although both Clayton and Monsieur Thuran had done their best to convince them that these would only add to the suffering they were enduring. Weak and hopeless, the entire party lay beneath the pitiless tropic sun, with parched lips and swollen tongues, waiting for the death they were beginning to crave. The intense suffering of the first few days had become deadened for the three passengers who had eaten nothing, but the agony of the sailors was pitiful, as their weak and impoverished stomachs attempted to cope with the bits of leather with which they had filled them. Tompkins was the first to succumb. Just a week from the day the LADY ALICE went down the sailor died horribly in frightful convulsions. For hours his contorted and hideous features lay grinning back at those in the stern of the little boat, until Jane Porter could endure the sight no longer. "Can you not drop his body overboard, William?" she asked. Clayton rose and staggered toward the corpse. The two remaining sailors eyed him with a strange, baleful light in their sunken orbs. Futilely the Englishman tried to lift the corpse over the side of the boat, but his strength was not equal to the task. "Lend me a hand here, please," he said to Wilson, who lay nearest him. "Wot do you want to throw 'im over for?" questioned the sailor, in a querulous voice. "We've got to before we're too weak to do it," replied Clayton. "He'd be awful by tomorrow, after a day under that broiling sun." "Better leave well enough alone," grumbled Wilson. "We may need him before tomorrow." Slowly the meaning of the man's words percolated into Clayton's understanding. At last he realized the fellow's reason for objecting to the disposal of the dead man. "God!" whispered Clayton, in a horrified tone. "You don't mean—" "W'y not?" growled Wilson. "Ain't we gotta live? He's dead," he added, jerking his thumb in the direction of the corpse. "He won't care.

By the old Moulmein Pagoda, lookin' lazy at the sea, There's a Burma girl a-settin', and I know she thinks o' me; For the wind is in the palm-trees, and the temple-bells they say: "Come you back, you British soldier; come you back to Mandalay!" Come you back to Mandalay, Where the old Flotilla lay: Can't you 'ear their paddles chunkin' from Rangoon to Mandalay ? On the road to Mandalay, Where the flyin'-fishes play, An' the dawn comes up like thunder outer China 'crost the Bay! 'Er petticoat was yaller an' 'er little cap was green, An' 'er name was Supi-yaw-lat - jes' the same as Theebaw's Queen, An' I seed her first a-smokin' of a whackin' white cheroot, An' a-wastin' Christian kisses on an 'eathen idol's foot: Bloomin' idol made o' mud Wot they called the Great Gawd Budd Plucky lot she cared for idols when I kissed 'er where she stud! On the road to Mandalay... When the mist was on the rice-fields an' the sun was droppin' slow, She'd git 'er little banjo an' she'd sing "Kulla-lo-lo! With 'er arm upon my shoulder an' 'er cheek agin my cheek We useter watch the steamers an' the hathis pilin' teak. Elephints a-pilin' teak In the sludgy, squdgy creek, Where the silence 'ung that 'eavy you was 'arf afraid to speak! On the road to Mandalay... But that's all shove be'ind me - long ago an' fur away An' there ain't no 'busses runnin' from the Bank to Mandalay; An' I'm learnin' 'ere in London what the ten-year soldier tells: "If you've 'eard the East a-callin', you won't never 'eed naught else." No! you won't 'eed nothin' else But them spicy garlic smells, An' the sunshine an' the palm-trees an' the tinkly temple-bells; On the road to Mandalay... I am sick o' wastin' leather on these gritty pavin'-stones, An' the blasted English drizzle wakes the fever in my bones; Tho' I walks with fifty 'ousemaids outer Chelsea to the Strand, An' they talks a lot o' lovin', but wot do they understand? Beefy face an' grubby 'and - Law! wot do they understand? I've a neater, sweeter maiden in a cleaner, greener land! On the road to Mandalay... Ship me somewheres east of Suez, where the best is like the worst, Where there aren't no Ten Commandments an' a man can raise a thirst; For the temple-bells are callin', an' it's there that I would be By the old Moulmein Pagoda, looking lazy at the sea; On the road to Mandalay, Where the old Flotilla lay, With our sick beneath the awnings when we went to Mandalay! O the road to Mandalay, Where the flyin'-fishes play, An' the dawn comes up like thunder outer China 'crost the Bay !

Ultimately, it's as predictable as it is disappointing. All we need to concern ourselves about is other people's passions/ their core values. Get to the matter of this from the outset and nothing else in truth needs to be much considered or thereafter discussed regarding the nuts and bolts that inherently thus follow and will fall into place invariably surrounding their character and larger viewpoints. In a sense, it's a reverse consideration of understanding the macro big picture, in that everything can fall into place about another's wider ethos - albeit here from the root, regarding all other significant matters and hardwired thought patterns, whereby you can immediately assess a person's openness and also limitations from this immediate micro standpoint. Fascinating also is how our blueprint /survival instinct instructs or continually bothers and reminds us where we may be wasting time and energy on all other vast aspects of life - with the grand exception of where it comes to our deepest passions and core values - as this must be expressed at all costs!! Always and every time, immediately and in any situation. Even if we know it is totally futile to speak and act our deepest truths, we must nonetheless imperatively still do so - or else we surely pay a far greater price, increasingly punishing, outwardly and certainly inwardly compared to any of the distress and risks involved in our doing so.

But was young Boasthard's fear vanquished by Calmer's words ? No, for he had in his bosom a spike named Bitterness which could not by words be done away. And was he then neither calm like the one nor godly like the other ? He was neither as much as he would have liked to be either. But could he not have endeavoured to have found again as in his youth the bottle Holiness that then he lived withal ? Indeed not for Grace was not there to find that bottle. Heard he then in that clap the voice of the god Bringforth or, what Calmer said, a hubbub of Phenomenon ? Heard ? Why, he could not but hear unless he had plugged up the tube Understanding (which he had not done). For through that tube he saw that he was like the rest too a passing show. And would he not accept to die like the rest and pass away ? By no means would he and make more shows according as men do with wives which Phenomenon has commanded them to do by the book Law. Then wotted he nought of that other land which is called Believe-on-Me, that is the land of promise which behoves to the king Delightful and shall be for ever where there is no death and no birth neither wiving nor mothering at which all shall come as many as believe on it ? Yes, Pious had told him of that land and Chaste had pointed him to the way but the reason was that in the way he fell in with a certain whore of an eyepleasing exterior whose name, she said, is Bird-in-the-Hand and she beguiled him wrongways from the true path by her flatteries that she said to him as, Ho, you pretty man, turn aside hither and I will show you a brave place, and she lay at him so flatteringly that she had him in her grot which is named Tow-in-the-Bush or, by some learned, Carnal Concupiscence. This was it what all that company that sat there at commons in Manse of Mothers the most lusted for after and if they met with this whore Bird-in-the-Hand (which was within all foul plagues, monsters and a wicked devil) they would strain the last but they would make at her and know her. For regarding Believe-on-Me they said it was nought else but notion and they could conceive no thought of it for, first, Two-in-the-Bush whither she ticed them was the very goodliest grot and in it were four pillows on which were four tickets with these words printed on them, Pickaback and Topsyturvy and Shameface and Cheek by Jowl and, second, for that foul plague Allpox and the monsters they cared not for them for Preservative had give them a stout shield of oxengut and, third, that they might take no hurt neither from Offspring that was that wicked by devil by virtue of this same shield which was named Killchild. So were they all in ther blind fancy, Mr Cavil and Mr Sometimes Godly, Mr Ape Swillale, Mr False Franklin, Mr Dainty Dixon, Young Boasthard and Mr Cautious Calmer. Wherein, O wretched company were ye all deceived for that was the voice of the god that was in a very grievous rage that he would presently lift his arm and spill their souls for their abuse and their spillings done by them contrariwise to his word which forth to bring brenningly biddeth.

Cripes, ol' slow-boat Peter. D'yew always do wot yew're told— loike at school?’ ‘You know the answer to that.’ ‘So neither don't Oi.’ ‘Do I.’ Jenno sighed. We both laughed. ‘Do I,’ she repeated. She grinned at me. ‘Oi c'n be independent too, if'n Oi want.

Don’ ask me ter explain ‘uman nature, Miss. I in't responsible fer it. But there's some things you can make children do that no adult'd do without lookin’ at yer like yer'd crawled up out o’ the garbage. It in't about love, or even decent appetite, it's about makin’ other people do wot you want ‘em to, an’ tastin’ the power over an’ over like yer can't get enough of it. Sometimes it's about the thrill o’ doin’ something that'd ruin yer if yer was caught, an’ the danger of it makes yer kind o’ drunk. An’ neither of them in't always no respecters o’ persons, if you get my meanin’. Some people need ter be colder an’ ‘ungrier ter think on wot matters.

What do I mean, you ask, by accepting everything as it comes, and trying to find out the reason of its coming? Why, I mean what I say. Each circumstance that happens to each one of us brings its own special lesson and meaning — forms a link or part of a link in the chain of our existence. It seems nothing to you that you walk down a particular street at a particular hour, and yet that slight action of yours may lead to a result you wot not of. ‘Accept the hint of each new experience,’ says the American imitator of Plato — Emerson. If this advice is faithfully followed, we all have enough to occupy us busily from the cradle to the grave.

(on a new bommer) Warboss Badthug: So, Ugzob, wot do ya think of it..? Ugzob: Flamin’ Mork, boss… it’s — it’s — Ugzob: Zog me. It’s bootiful.

Rhythm of drum, flapping of wings, rush of breeze ... Like it or not, admit it or otherwise, the Gods are always - not only all around us, but dwelling wholly within us also. Let us together with them, make this moment in history an epoch eternal for unprecedented real progressiveness.

Government, crown, and state - allies one and all to ecological destruction, and as such, by definition can only be the arch enemy to every true poet.

Let music and art … the nexus of creators and storytellers of good heart and all kinds now weave their own spell of stewardship. Metaphysical power indeed is all around us and encompasses all things!

Humans now desperately need to stop acting like the all-round TRASH of Planet Earth.

It's a bit o' real lace," ses the gal, twisting her 'ead round to look at the collar; "it cost me one and two-three only last night." "One an' wot?" ses Charlie, who, not being a married man, didn't understand 'er. "One shilling," ses the gal, "two pennies, and three farthings. D'ye understand that?

least by name, did I feel free to mention them. But I do not, and indeed it is better so. I have not to describe the war even as I saw it, I am thankful to say, but only the martial story of us two and those others of whom you wot. Corporal Connal

She was poor but she was honest, Victim of a rich man’s game. First he loved her, then he left her, And she lost her maiden name. It’s the same the whole world over, It’s the poor wot gets the blame, It’s the rich wot gets the gravy. Ain’t it all a bleedin’ shame! —Military song, First World War

As Julian of Norwich, a fourteenth-century English anchoress and mystic, wrote, “We wot that our parents do but bear us into death. A strange thing, that.” Birth is but the beginning of a trajectory to death; for all their love, parents cannot halt it and in a sense have “given us to death” merely by giving us birth.

Foremost, resist all the bullsh*t in feeling the need to be constantly aggrandizing yourself for others' benefit. We need to realize once and for all that it is only in the novels and movies where the perception is created that some good guy always wins, so first off get used to this hard-to-swallow reality. In truth, something rarely faced or admitted is that the malign triumphs time and time again ... albeit the cloaked malign or hidden hand of it. That is to say - those who're disastrous for all of Earth prevail and prosper and are indeed celebrated in this.

Lofty, regarded as esteemed individuals have said before, that the real judgement of what proves a man to be a real man is whether, or to what extent, he ultimately gains the respect of other men. I disagree with this notion entirely. If, as is often the reality, other men do not truly hold paramount, work toward and champion critical awareness, genuine truth and freedom - then I place no value whatsoever in their judgement of others. In fact, we must actively fly in the face of this - and often be pure pariah.

Xmas all grown ups sa is the season for the kiddies but this do not prevent them from taking a tot or 2 from the bot and having, it may seme, a better time than us. For children in fact Xmas is often a bit of a strane wot with pretending that everything is a surprise. Above all father xmas is a strane. You canot so much as mention that there is no father xmas when some grown-up sa Hush not in front of wee tim. So far as i am concerned if father xmas use langwage like that when he tripped over the bolster last time we had beter get a replacement.

The Guardian's not just read by snurbs an' short liftaz. It's read by aall sorts...aall reet, it's a canny bit left o' cent-ah an' high-broo, but it's progressive, an' it doesn't look doon on its readaz. An' it NEVAH tells 'em wot t'fuckin think. An' it nevah acts as a moothpiece f'neebody. Government nor propriet-ah.

St. Aubyn, who reveals himself to be an inspired parodist, gives us passages, for example, from wot u starin at, a knockoff of Irvine Welsh’s Trainspotting : “Death Boy’s trousers were round his ankies. The only vein in his body that hadna been driven into hiding was in his cock. “I told yuz nivir ivir to talk to uz when Aym trackin a vein,” snarled Death Boy. “That way I needna fucking talk ta ya at all,” said Wanker, slumped in the corner, weirdly fascinated by the sour stench of his own vomit, rising off of his soiled Iggy Pop tee-shirt.

u wot m8?

He glanced nervously over his shoulder with a remarkable pair of codfish eyes. 'Like a ’orrid movie I saw once in Canarsie. Bunch o’ lunks set off on a cruise to nowhere, just like this, and wot do you suppose they all was?' 'What?' 'Dead.' 'How?' 'Dead as mutton, only they didn’t know it.

Scuse me, my lady," the boy said, "but we thought ye'd want ter know that tha' new stray, the black wot's been hangin' 'bout, looks like she's ready ter have her kittens." "Abigail?" "Aye, if tha's wot yer callin' her. She's settled in ter a corner of tha' feed room in the haymow." "Of course I want to know. I'll go check on her now. While I do, see if you can find a good sturdy box, medium sided and broad; an herb box would do nicely. And some soft blankets and laundered rags. She and her kittens might feel more secure in there for the first few weeks, until at least the babies open their eyes." "Aye, Lady Esme." "Oh, bring me a pan of clean warm water too. You never know when there might be trouble during a delivery. I want to be ready to help if need be.

It must all be in the moment, about the transpersonal understanding of the shared desolation of humanity. It is not about and it cannot be about - I'm going to crush this individual who stands in front of me, I'm going to endeavor to prove myself to this person or creature as mentally, physically and in other ways as far superior. The latter has long been the great core of the problem that is destroying ourselves and our world.

To pick apart and scratch beneath the surface of anything or anyone you can and sure enough always will find fault there. However, It all in the end comes down to who and what you’ll truly align with. who is it that reflects your dearest ideals. Will you go shoulder-to-shoulder with predators, bigots, users of others and haters? Or will you choose otherwise?

The positivity cult adheres to a belief that all those on the path of self-actualization self-realisation cannot possibly be therefore melancholic; that one negates the other is the claim. While melancholy - in an age of growing crisis so deep and all but irrecoverable is in truth a most natural authentic feeling and attitude, and particularly within this, where one does not lose sight of all the beauty remaining which continues to exist, thus it being a most commendable thing, indeed an ideal.

It isn't cockroaches, rats or leeches who're the real scum at all -- if it weren't for a certain single species; #humanbeings -- this beautiful unique planet would have nowhere near the devastation and colossal problems all of life on #earth now faces.

It is absolutely imperative to build your basis of action and profound spirituality upon a strong foundation of critical thinking and awareness.

Humans are the actual Scum on Earth. ... No misanthropy .... No, 'on a downer phase' thoughts .... No Hitleresque speech - Pure and simple observational FACT.

Hey! Ahoy there, clipper ship!" another wag shouted. "Wot's yer port?" We took no notice of the joking, but acted, after the manner of greenhorns, as though the Coal Tar Maggie required our undivided attention. I rounded her well to windward of the Ghost, and Nicholas ran for'ard to drop the anchor.

Humans now desperately need to stop acting like the Earth's trash.

As to wot they be, that’s another nice little mystery. ’Bout the best description I ever ’eard of ’em was that they’re the things you seen when you turn your ’ead and there’s nothin’ there, but you’re sure there was somethin’. Gneechees are wot you almost see out o’ the corner o’ your eye, and when you turn to look at it, it’s gone. They’re the almost-wases, the nearly theres, the maybe-couldbes. They’re always with us and never there.

The Aelfinn are not evil, but they are so different from humanity they may as well be so. They are not to be trusted." —Birgitte Silverbow

Affected by colonialism Awareness of war crimes Informed about apartheid Alarmed at ethnic cleansing Disgraced observing genocide Sickened concerning atrocities Repulsed regarding Imperialism Disillusionment with hate crimes Maddened through displacements This is how Man treats his fellow Man ... and our shared home? - Far, far worse #ecocatastrophe Desolation. No other animal or species on Earth need feel a deep sense of shame, with the sole exception of us repugnant human beings.

The one who appears glaringly right to anyone at a certain moment in time may well be proven glaringly wrong to everyone and his brother the next.

If being awake, aware and well-informed, equates to being radicalized - then every citizen indeed has a responsibility to be radical. If the powers-that-be deem the spread of such wholesome radicalization a problem, then you must know you should now be very concerned.

Today, it may still only be the odd weirdo online mentioning it spelled out, but I'm telling you straight again that people everywhere will look back one day, and they'll ask: "How could they possibly have been so selfish for the mere sake of all their escapism, to allow the wholesale degradation and destruction of our precious planet?!

All the stories are real," he muttered. "So it seems, lad," the blacksmith said. "So it seems." Rand only half heard. He was concentrating on following Egwene's slender shape. He had pulled himself together just enough to wish she would hurry, though in truth she was keeping her pace to what the two men could manage with their burden.