Worship Sunday Quotes

My parents didn't raise me to be religious. The closest we come to worship is the Trinity of Visa, Mastercard, and American Express. I think the Merryweather cheerleaders confuse me because I missed out on Sunday School. It has to be a miracle. There is no other explanation. How else could they sleep with the football team on Saturday night and be reincarnated as virginal goddesses on Monday?

At Sunday worship, as in every dimension of our existence, many of us pretend to believe we are sinners. Consequently, all we can do is pretend we have been forgiven. As a result, our whole spiritual life is pseudo-repentance and pseudo-bliss.

Church was never meant to be a place for gods to gather, but for devils wanting to shed their horns for halos.

We build deep and loving family relationships by doing simple things together, like family dinner and family home evening and by just having fun together. In family relationships love is really spelled t-i-m-e, time. Taking time for each other is the key for harmony at home. We talk with, rather than about, each other. We learn from each other, and we appreciate our differences as well as our commonalities. We establish a divine bond with each other as we approach God together through family prayer, gospel study, and Sunday worship.

It's so crude' complained her mother, who believed in Good Taste the way Sunday worshipers believed in the Immaculate Conception. She wasn't quite sure what it was but she was sure it was important.

If you do not worship God seven days a week, you do not worship Him on one day a week. There is no such thing known in heaven as Sunday worship unless it is accompanied by Monday worship and Tuesday worship and so on.

Worship is our rehearsal for how to live today and how to glorify God in heaven. It is not merely a Sunday morning exercise meant to make us feel good.

Worship gatherings are not always spectacular, but they are always supernatural. And if a church looks for or works for the spectacular, she may miss the supernatural. If a person enters a gathering to be wowed with something impressive, with a style that fits him just right, with an order of service and song selection designed just the right way, that person may miss the supernatural presence of God. Worship is supernatural whenever people come hungry to respond, react, and receive from God for who He is and what He has done. A church worshipping as a Creature of the Word doesn't show up to perform or be entertained; she comes desperate and needy, thirsty for grace, receiving from the Lord and the body of Christ, and then gratefully receiving what she needs as she offers her praise-the only proper response to the God who saves us.

Tell me what a man does in the matter of Bible-reading and praying, in the matter of Sunday, public worship, and the Lord's Supper, and I will soon tell you what he is, and on which road he is travelling.

The God of the legalistic Christian, on the other hand, is often unpredictable, erratic, and capable of all manner of prejudices. When we view God this way, we feel compelled to engage in some sort of magic to appease Him. Sunday worship becomes a superstitious insurance policy against His whims. This God expects people to be perfect and to be in perpetual control of their feelings and thoughts. When broken people with this concept of God fail—as inevitably they must—they usually expect punishment. So they persevere in religious practices as they struggle to maintain a hollow image of a perfect self. The struggle itself is exhausting. The legalists can never live up to the expectations they project on God.

The all-powerful Zahir seemed to be born with every human being and to gain full strength in childhood, imposing rules that would thereafter always be respected: People who are different are dangerous; they belong to another tribe; they want our lands and our women. We must marry, have children, reproduce the species. Love is only a small thing, enough for one person, and any suggestion that the heart might be larger than this may seem perverse. When we are married we are authorised to take possession of the other person, body and soul. We must do jobs we detest because we are part of an organised society, and if everyone did what they wanted to do, the world would come to a standstill. We must buy jewelry; it identifies us with our tribe. We must be amusing at all times and sneer at those who express their real feelings; it's dangerous for a tribe to allow its members to show their feelings. We must at all costs avoid saying no because people prefer those who always say yes, and this allows us to survive in hostile territory. What other people think is more important than what we feel. Never make a fuss--it might attract the attention of an enemy tribe. If you behave differently you will be expelled from the tribe because you could infect others and destroy something that was extremely difficult to organise in the first place. We must always consider the look of our new cave, and if we don't have a clear idea of our own, then we must call a decorator who will do his best to show others what good taste we have. We must eat three meals a day, even if we're not hungry, and when we fail to fit the current ideal of beauty we must fast, even if we're starving. We must dress according to the dictates of fashion, make love whether we feel like it or not, kill in the name of our country, wish time away so that retirement comes more quickly, elect politicians, complain about the cost of living, change our hair-style, criticise anyone who is different, go to a religious service on Sunday, Saturday or Friday, depending on our religion, and there beg forgiveness for our sins and puff ourselves up with pride because we know the truth and despise he other tribe, who worship false gods. Our children must follow in our footsteps; after all we are older and know more about the world. We must have a university degree even if we never get a job in the area of knowledge we were forced to study. We must never make our parents sad, even if this means giving up everything that makes us happy. We must play music quietly, talk quietly, weep in private, because I am the all-powerful Zahir, who lays down the rules and determines the meaning of success, the best way to love, the importance of rewards.

It used to be called the Lord's Day, now it is the weekend and if we group all holidays on weekends the devil will have scored another move against Sunday worship.

You get divine blessings when you love and cherish both those who love and hate you

You love God by showing love to His creations

We are all qualified to fellowship with God no matter our situation or condition

The worship of God should be done without expecting anything in return

Don’t exert all your energy on employment, locate your purpose

You can only reach God through His creation

All the breakthroughs and miracles you need are in people

God is in people. Miracles and blessings happen through people

Life is all about purpose

Difficulties, disappointments, discouragements, and suffering are a part of every work experience, but they need not be seen as obstacles to God’s purposes in our lives.

The notion that you can come to church on Sunday and bend your knee in worship when in fact you have not done so during the week is a delusion.

Anna’s parents were staunch Wee Frees, and she wasn’t even allowed to wear face powder, never mind attend a dance. Music itself was not allowed, except on Sundays, and then it had to be for the sake of worship only, and sung unadorned. The senior McKenzies were so strict they confined their cockerel under a bushel basket on the Sabbath so he wouldn’t get up to anything untoward with the hens.

There are too many people claiming to be followers of Christ who lost sight of their own sinfulness years ago. If they attend worship on Sunday, they leave without ever having had the experience of brokenness and repentance before God that indicates true worship. This leads to substandard Christianity.

The charge of blasphemy is loaded. The point is to pack a wallop behind the charge that in our worship services God simply doesn't come through for who he is. He is unwittingly belittled. For those who are stunned by the indescribable magnitude of what God has made, not to mention the infinite greatness of the One who made it, the steady diet on Sunday morning of practical how-to's and psychological soothing and relational therapy and tactical planning seem dramatically out of touch with Reality - the God of overwhelming greatness.

To summarize, Easter Sunday is the most important Sunday. It is the Sunday of all Sundays. It is the day of the new beginning of the entire cosmos, the day of resurrection. In our worship we must be careful not to reduce our message to the Easter fact only. The Easter fact must include the message this fact proclaims: God makes all things new. It must also include the message that we have been raised with Christ. Calling God's people to die to sin and rise to the new life is central not only to Easter day but to the Easter season.

If it falls to your lot to be a street sweeper, sweep the streets like Michelangelo painted pictures, like Shakespeare wrote poetry, like Beethoven composed music; sweep streets so well that all the host of Heaven and earth will have to pause and say, “Here lived a great street sweeper, who swept his job well.”1 MARTIN LUTHER KING JR.

But on far too many Sundays I was pulled from the roaming rhythm and natural worship that truly fulfilled me. A church Sunday meant that God was suddenly confined to something that seemed much less miraculous than the woods and fields where creation was so evident.

we can’t be won back with hipper worship bands, fancy coffee shops, or pastors who wear skinny jeans. We millennials have been advertised to our entire lives, so we can smell b.s. from a mile away. The church is the last place we want to be sold another product, the last place we want to be entertained.

When the church becomes an end in itself, it ends. When Sunday school, as great as it is, becomes an end in itself, it ends. When small groups ministry becomes an end in itself, it ends. When the worship service becomes an end in itself, it ends. What we need is for discipleship to become the goal, and then the process never ends. The process is fluid. It is moving. It is active. It is a living thing. It must continue to go on. Every disciple must make disciples.

Sunday is not a good day for traveling in the South. Most public places are closed - especially the bars and taverns - in order that the denizens of this steamy, atavistic region will not be distracted from church. Sunday is the Lord's day, and in the South he still has clout - or enough, at least, so that most folks won't cross him in public. And those few who can't make it to church will likely stay home by the fan, with iced tea, and worship him in their own way

I mean I’m just bad at being good. Bad despite more than sixty years of attending Sunday school, worship services, summer camps, revivals, prayer meetings, retreats, workshops, religious colleges, seminary; being a pastor; reading spiritual books, writing spiritual books, and memorizing Bible verses. I stumble a lot!

Comparing our worship to the worship of another congregation means we are trying to measure up to a standard God has called them to, not the one God has called us to.

There is no communication with God without communication with God’s people

Everyone deserves to be in our fellowship

All men are equal in God’s presence

Appreciate others so that you can be appreciated

God can only relate effectively with you when you relate with people

Always reveal the nature of God to people

The principle of God is love

The idea of life is maximizing your time and living and effective life

Love requires fellowship and relationship with people

True service is when you serve others without expecting anything in return

Serving people with love and compassion is the best way to bring them to Christ

You cannot understand God if you don’t understand people

The purpose of life is fulfilling the essence of your creation

We get distracted through employment and rarely have time to discover our true selves

Stop whatever is hindering you and discover who you are

Life is given to be invested in multiplying

All products come from the worth of time

Only loving people who love you isn’t profitable

There is no interaction without God with interaction with men

Fellowship and interaction with people opens up God’s heart to us

Fellowship with human beings opens up to fellowship with God

You cannot find God without finding people

God is in your neighbor

Do not restrain yourself from fellowshipping with people, regardless of their age or status

We should be blessings to others as believers

When you serve people, God will send people to bless you

Love is the easiest way of evangelism

Sacrifices by believers should not be done out of pity

Never treat people with disdain, they all deserve your respect irrespective of their faith or religion

When we fellowship with people, we fellowship with God

Everything in existence has a purpose

Life is about fruitfulness

Life is fulfilling when you are being productive

Life is given for increase

Unless your daily life from Monday to Saturday is a life of worship, there will not be much reality in your public worship on Sunday.

We cannot spend our entire week in pursuit of the world and then wonder why our worship on Sunday feels flat.

Would it not make sense that God not only wants to join us in our work but to increasingly conform us into greater Christlikeness while we work?

His head was ringing like a goddamn church bell on a Sunday, only instead of calling the devout to worship it was signaling his total and obvious eternal damnation.

The Commonwealth of Pennsylvania had blue laws that didn’t allow bars to be open on Sunday. No stores were open. It was the day of worship. Even later on when night baseball came in, the Philadelphia Phillies and the Philadelphia Athletics could play baseball at Shibe Park on Sunday only while there was daylight. They weren’t allowed to turn on the stadium lights on Sunday. Many a Sunday game was called on account of darkness.

Even our church growth can happen without Him. Let’s be honest: If you combine a charismatic speaker, a talented worship band, and some hip, creative events, people will attend your church. Yet this does not mean that the Holy Spirit of God is actively working and moving in the lives of the people who are coming. It simply means that you have created a space that is appealing enough to draw people in for an hour or two on Sunday.

An amusing, if rather pathetic, case study in miracles is the Great Prayer Experiment: does praying for patients help them recover? Prayers are commonly offered for sick people, both privately and in formal places of worship. Darwin’s cousin Francis Galton was the first to analyse scientifically whether praying for people is efficacious. He noted that every Sunday, in churches throughout Britain, entire congregations prayed publicly for the health of the royal family. Shouldn’t they, therefore, be unusually fit, compared with the rest of us, who are prayed for only by our nearest and dearest?* Galton looked into it, and found no statistical difference.

I am not a churchgoing man. Strangled in the vines of form and choked with ritual Christians, Sunday service held no appeal for me as a child. When my parents released me from compulsory attendance, I would never return. In my view, religion is best practiced out of doors, in nature's cathedral of miracles where spirits and the arts of heaven mingle unencumbered. The spirits were present on the tiny unmarked parcel at Mount Vernon that early autumn afternoon. Hazel and I stood for a long while in complete silence. Words would have marred, much as they misserve this inadequate telling of what we felt. We had been touched by wearied souls calling, in a language ethereal as morning mist, from the near realm that awaits us all. These were 'our' ancestors and, alone behind an old wooden outbuilding, my wife and I had wordlessly worshiped with them on that clear crisp afternoon.

Goddess, they should build an altar to the man’s mouth and worship it daily and twice on Sunday. Candles should be lit. And maybe those goats of Meshaq’s should be sacrificed after all. Anything to honor the gift that was Draco’s mouth and tongue and lips and….

But let’s be honest. Real good can come from never missing Sunday-morning worship. Real good comes from guarding what you watch. Good can come from guarding your life in these ways. But as a means to or measure of our righteousness? These things will always fall short.

In their places of worship, most Blacks are confronted every Sunday with early Renaissance portraits of Christ, a white deity, and a form of spirituality which theoretically and historically has little direct relevancy to their unique heritage and original Afrikan belief systems.

Mithraism predated Christianity yet bore uncanny similarities. Mithra’s birthday was celebrated on December 25. The god’s worship involved baptism and the consumption of a sacred meal of bread and wine. Mithra also had twelve disciples, held Sunday sacred, and described a heaven and a hell. Upon his death, Mithra was also buried in a tomb, only to rise again in three days.

A worshiping community is made up of individuals whose lives are centered around the Savior they worship together each week. A worshiping community expects to encounter God's presence not only on Sunday morning but every day. A worshiping community recognizes that passionate times of singing God's praise flow from and lead to passionate lives lived for the glory of Jesus Christ.

This disjunction between secular and spiritual is highlighted by the fact that the typical church building requires you to “process” in by walking up stairs or moving through a narthex. This adds to the sense that you are moving from everyday life to another life. Thus a transition is required. All of this flunks the Monday test. No matter how good Sunday was, Monday morning still comes to test our worship.229

[Imajica took] fourteen months from the time I first put pen to paper till the day I turned it in. That was writing seven days a week, 14 hours a day. Towards the end it was 16 hours a day. But it was a book which obsessed me, right from the very beginning. I don't quite know yet why that is. Part of it was the fact that the sheer scale of it required total immersion if I was going to pull it off. If I hadn't gotten it right - and I hope I've gotten it at least part right - then I would have looked like a real fool, because here I am dealing with Christ and God and magic and all that stuff. And when, halfway the book, the audience realises that Hapexamendios is the same God that people are worshipping when they go to Sunday Mass, the danger was that the audience would say, "Oh, give me a break. I'll accept the idea of an invented god, but now you're asking me to believe that this god is Jehovah, this god is Yahweh, this god is the God whom people worship in the Western world," and that's a very different thing from one of the gods of a [Stephen] Donaldson novel. There is a danger of alienating [some readers]. I am sure there are going to be people who will say, "Sorry, this is too long." But I also think there's an audience that says, "Give me everything , tell me everything you can tell me.

Every Sunday we gather in a multimillion-dollar building with millions of dollars in vehicles parked outside. We leave worship to spend thousands of dollars on lunch before returning to hundreds of millions of dollars' worth of homes. We live in luxury. Meanwhile the poor man is outside our gate. And he is hungry. In the time we gather for worship on a Sunday morning almost a thousand children elsewhere die because they have no food. If it were our kids starving, they would all be gone by the time we said our closing prayer. We certainly wouldn't ignore our kids while we sang songs and entertained ourselves, but we are content with ignoring other parents' kids. Many of them are our spiritual brothers and sisters in developing nations. They are suffering from malnutrition, deformed bodies and brains, and preventable diseases. At most, we are throwing our scraps to them while we indulge in our pleasures here.

After Constantine engineered the merger of Christ worshipers with sun worshipers in the fourth century, the creeds solidified and finalized the view of faith we hold today. Not only was this politically expedient, but it gave the church many elements of Mithraism that survive to this day. Christ is depicted in early paintings as the Sun (with rays bursting from his head), Sun-Day is the day of rest, and Christmas was moved from January 6 (still the date for Eastern Orthodox churches) to December 25, the birthday of Mithra. The ornaments of Christian orthodoxy today are nearly identical to those of the Mithraic version: miters, wafers, water baptism, altar, and doxology. Mithra was a traveling teacher with twelve companions who was called the “good shepherd,” “the way, the truth, and the life,” and “redeemer,” “savior,” and “messiah.” He was buried in a tomb, and after three days he rose again. His resurrection was celebrated every year.

the nightmare that disturbs our Sunday’s rest, the incubus that overloads our religion and makes God’s service distasteful. We are not forced into church! No: but we desire more than that. We desire not to be forced to stay away. We desire, nay, we are resolute, to enjoy the comfort of public worship, but we desire also that we may do so without an amount of tedium which ordinary human nature cannot endure with patience; that we may be able to leave the house of God without that anxious longing for escape which is the common consequence of common sermons.

Music and liturgy can assist or express a worshiping heart, but they cannot make a non-worshiping heart into a worshiping one. The danger is that they can give a non-worshiping heart the sense of having worshiped. So the crucial factor in worship in the church is not the form of worship, but the state of the hearts of the saints. If our corporate worship isn’t the expression of our individual worshiping lives, it is unacceptable. If you think you can live anyway you want and then go to church on Sunday morning and turn on worship with the saints, you’re wrong.6

Lord, here's what we need today, right away, or as soon as we can get it: we need world peace, prosperity, security, life without risk, pleasure without pain, happiness without cost, and discipleship with no cross. That's why we're here, at church, to get our needs met. Our church tries to be user-friendly and seeker sensitive. That's why on Sundays we serve espresso with a dash of amaretto before our services, a little caffeine boost until we get to the main point of our worship: the prayer requests. So like we were saying, we need a quick recovery from gall bladder surgery, an effortless cataract removal, a happy marriage, obedient and chaste kids, and a reason to get out of bed in the morning. If you love us, you'll meet our needs. Now then, is there something that we could do for you? You're thirsty? Well, if you're the Messiah, why don't you fix yourself a divine drink? We've got needs of our own, thank you. It's our job to have need; it's your job to meet need. For this and all other needs, spoken and unspoken, felt and unfelt, incipient and obvious, personal and corporate, immediate and long term, we pray. Amen.  

Announcements are always difficult to hear. Nobody pays attention to announcements. The announcements about the church’s life put in the bulletin midweek, printed on the back of the worship bulletin on Sunday, read to you as though you couldn’t read by the worship leader or minister. And then included in the benediction, “Lord help the people to remember the fellowship dinner Wednesday night.” And then somebody at the door asked the minister, “Are we going to have the fellowship dinner?” I know it’s hard to listen to announcements. One reason is we hear them over and over and over again. If I wanted to make someone deaf, I would do it by repetition.

Many Christians live their lives as though Jesus finished His work in the first century. They seem to think that being a Christian is simply accepting the finished work of Christ, going to church every Sunday to express their worship, and waiting for His second coming. No, no, no. Jesus is working today, just as He did 2,000 years ago, to accomplish His cosmic mission... Some people can grasp the idea that Jesus goes to work every day, just like we do. Or conversely, and more correctly, we go to work every day, just like Jesus does. He told His disciples, "My father is always at his work to this very day, and I, too, am working" (John 5:17). He still is. The central task of the universe today is extending the kingdom of God into every corner of human life, one follower at a time, one conversation at a time. That's what Jesus is concentrating on, and that's what we should be spending the best part of our time and energy doing. You may have assumed that the most important thing you could be doing with your life is selling carpet... raising kids... governing... discovering a cure for cancer... or pastoring the second-largest church in a small town. Those are all worthwhile endeavors, but each one of those tasks is only significant when it is a subtask of the grand objective: building the kingdom of God.

Most members of our community are genuinely dear souls who love the Lord Jesus with their whole heart and honor in pious conduct. Also in external things everything is completely orderly and Christian. And even when Satan sometimes wishes to sow his seeds of some discord, they resist him and follow our counsel imparted to them from God's Word. Their exactness in public worship on Sundays and in the daily evening prayer services is indeed uncommon, and their attention during the proclamation of the divine Word is so great and persistent that we ourselves are not little encouraged through it and consider ourselves completely unworthy of the grace of God that He demonstrates to us in our calling through these upright souls.

Meanwhile in Wichita, Kansas, Dr. George Tiller, one of the few doctors who performs late-term abortions—only about 1 percent of all procedures but crucial when, for instance, a fetus develops without a brain—is shot in both arms by a female picketer. He recovers and continues serving women who come to him from many states. I finally meet Dr. Tiller in 2008 at a New York gathering of Physicians for Reproductive Choice and Health. I ask him if he has ever helped a woman who was protesting at his clinic. He says: “Of course, I’m there to help them, not to add to their troubles. They probably already feel guilty.” In 2009 Dr. Tiller is shot in the head at close range by a male activist hiding inside the Lutheran church where the Tiller family worships each Sunday. This is done in the name of being “pro-life.

Tho' I seldom attended any public worship, I had still an opinion of its propriety, and of its utility when rightly conducted, and I regularly paid my annual subscription for the support of the only Presbyterian minister or meeting we had in Philadelphia. He us'd to visit me sometimes as a friend, and admonished me to attend his administrations, and I was now and then prevail'd on to do so, once for five Sundays successively. Had he been in my opinion a good preacher, perhaps I might have continued, [65] notwithstanding the occasion I had for the Sunday's leisure in my course of study; but his discourses were chiefly either polemic arguments, or explications of the peculiar doctrines of our sect, and were all to me very dry, uninteresting, and unedifying, since not a single moral principle was inculcated or enforc'd, their aim seeming to be rather to make us Presbyterians than good citizens. At length he took for his text that verse of the fourth chapter of Philippians, "Finally, brethren, whatsoever things are true, honest, just, pure, lovely, or of good report, if there be any virtue, or any praise, think on these things." And I imagin'd, in a sermon on such a text, we could not miss of having some morality. But he confin'd himself to five points only, as meant by the apostle, viz.: 1. Keeping holy the Sabbath day. 2. Being diligent in reading the holy Scriptures. 3. Attending duly the publick worship. 4. Partaking of the Sacrament. 5. Paying a due respect to God's ministers. These might be all good things; but, as they were not the kind of good things that I expected from that text, I despaired of ever meeting with them from any other, was disgusted, and attended his preaching no more.

I make a special appeal regarding how young women might dress for Church services and Sabbath worship. We used to speak of “best dress” or “Sunday dress,” and maybe we should do so again. In any case, from ancient times to modern we have always been invited to present our best selves inside and out when entering the house of the Lord—and a dedicated LDS chapel is a “house of the Lord.” Our clothing or footwear need never be expensive, indeed should not be expensive, but neither should it appear that we are on our way to the beach. When we come to worship the God and Father of us all and to partake of the sacrament symbolizing the Atonement of Jesus Christ, we should be as comely and respectful, as dignified and appropriate as we can be. We should be recognizable in appearance as well as in behavior that we truly are disciples of Christ, that in a spirit of worship we are meek and lowly of heart, that we truly desire the Savior’s Spirit to be with us always.

I tell you, I know what it is.” “What is it? What is it? Is it hard or soft? Harry. Is it blue? Is it red? Does it have polka dots?” It hits Rabbit depressingly that he really wants to be told. Underneath all this I-know-more-about-it-than-you heresies-of-the-early-Church business he really wants to be told about it, wants to be told that it is there, that he’s not lying to all those people every Sunday. As if it’s not enough to be trying to get some sense out of this crazy game you have to carry around this madman trying to swallow your soul. The hot strap of the bag gnaws at his shoulder. “The truth is,” Eccles tells him with womanish excitement, in a voice embarrassed but determined, “you’re monstrously selfish. You’re a coward. You don’t care about right or wrong; you worship nothing except your own worst instincts.” They reach the tee, a platform of turf beside a hunchbacked fruit tree offering fists of taut ivory-colored buds. “Let me go first,” Rabbit says. “ ’Til you calm down.” His heart is hushed, held in mid-beat, by anger. He doesn’t care about anything except getting out of this tangle. He wants it to rain. In avoiding looking at Eccles he looks at the ball, which sits high on the tee and already seems free of the ground. Very simply he brings the clubhead around his shoulder into it. The sound has a hollowness, a singleness he hasn’t heard before. His arms force his head up and his ball is hung way out, lunarly pale against the beautiful black blue of storm clouds, his grandfather’s color stretched dense across the north. It recedes along a line straight as a ruler-edge. Stricken; sphere, star, speck. It hesitates, and Rabbit thinks it will die, but he’s fooled, for the ball makes its hesitation the ground of a final leap: with a kind of visible sob takes a last bite of space before vanishing in falling. “That’s it!” he cries and, turning to Eccles with a grin of aggrandizement, repeats, “That’s it.

If I’d had a good week—a real “Christian” week”—I felt close to God. When Sunday came around, I would feel like lifting my head and hands in worship, almost as if to say, “God, here I am . . . I know You’re excited about seeing me this week.” If I’d had a stellar week, I loved being in God’s presence and was sure God was pretty stoked about having me there too. But the opposite was also true. If I hadn’t done a good job at being a real Christian, I felt pretty distant from God. If I’d fallen to some temptations, been a jerk to my wife, dodged some easy opportunities to share Christ, was stingy with my money, forgotten to recycle, kicked the dog, etc. . . . well, on those weeks I felt like God wanted nothing to do with me. When I came to church, I had no desire to lift my soul up to God. I was pretty sure He didn’t want to see me either. I could feel His displeasure—His lack of approval. That’s because I didn’t really understand the gospel. Or, at least I had forgotten it.

When high expectations are communicated to members, the unchurched are attracted to these churches that have meaningful membership. One such church among the churches we have received information on is Carron Baptist Church, an African-American church in Washington, D.C. They actually require their members to agree to a church covenant that mandates the following: To read the Bible daily. To pray with and for members of your family daily. To attend all worship services unless hindered by health or circumstances beyond your control. To abstain from gossip, backbiting, murmuring, or negative talk. To respond to conflict and disagreement according to biblical precepts. To share your faith regularly; to invite people to church. To participate in Bible study/ Sunday school To be in agreement with the church’s doctrine. To be involved in at least one ministry in the church. To tithe. To abstain from alcohol and illegal drugs. To be sexually pure. The unchurched that visit Carron Baptist Church quickly discern that it is a high-expectation church. Yet they keep returning, keep joining, and the church continues to grow.

Even though they were not fervent about their faith, Jobs’s parents wanted him to have a religious upbringing, so they took him to the Lutheran church most Sundays. That came to an end when he was thirteen. In July 1968 Life magazine published a shocking cover showing a pair of starving children in Biafra. Jobs took it to Sunday school and confronted the church’s pastor. “If I raise my finger, will God know which one I’m going to raise even before I do it?” The pastor answered, “Yes, God knows everything.” Jobs then pulled out the Life cover and asked, “Well, does God know about this and what’s going to happen to those children?” “Steve, I know you don’t understand, but yes, God knows about that.” Jobs announced that he didn’t want to have anything to do with worshipping such a God, and he never went back to church. He did, however, spend years studying and trying to practice the tenets of Zen Buddhism. Reflecting years later on his spiritual feelings, he said that religion was at its best when it emphasized spiritual experiences rather than received dogma. “The juice goes out of Christianity when it becomes too based on faith rather than on living like Jesus or seeing the world as Jesus saw it,” he told me. “I think different religions are different doors to the same house. Sometimes I think the house exists, and sometimes I don’t. It’s the great mystery.

Never treat your launch team like a core group. It’s not. Your launch team is a time-limited, purpose-driven team. It ends with the debriefing session following your launch. At that meeting, release the launch team members to join a ministry team of their choice. Your launch team will not stay with you over the long haul. Many church planters make the mistake of thinking that the people from their launch team (whom they have grown to love) will be the same people who will grow the church with them in the long term. That is seldom, if ever, the case. While it’s sad to see people go, it’s part of God’s process in growing your church. So, expect it, be prepared for it, and be thankful that you have the opportunity to serve with so many different people at different points along the journey. Preparing a launch team to maximize your first service is first and foremost a spiritual enterprise. Pray and fast—a lot. Don’t be fooled into thinking that being a solid leader undermines the spirit of teamwork. You can lead a team, hold people accountable and ensure that things get done in a way that fosters teamwork and gives glory to God. So get ready. show people your heart before you ask for their hand. People want to know that you care, and they want to be part of something bigger than themselves. If you can articulate your vision in a way that excites people, they’ll want to be on your team. The launch team is not a democracy. Don’t vote. You are the leader. Lead. While it’s true that you want to share the gospel with as many people as possible, you will need to develop a clear picture of the specific demographic your new church is targeting in order to effectively reach the greatest number of people. Diffused light has little impact, but focused light has the ability to cut through steel. Take time to focus so that you are able to reach the specific people God has called you to. 1. Who Are the Key Population Groups Living in My Area? 2. What Population Group Is Not Being Reached Effectively? 3. What Population Group Do I Best Relate To? Healthy organisms grow, and that includes your church. If you feel stagnation setting in, your job is not to push growth any way you can but to identify the barriers that are hindering you and remove them. The only people who like full rooms are preachers and worship leaders. If you ignore this barrier, your church will stop growing. Early on, it’s best to remain flexible. The last thing you want to do is get in a position in which God can’t grow you because you aren’t logistically prepared. What if twice as many people showed up this Sunday? Would you be ready? When a lead pastor isn’t growing: The church stops growing, the sermons are stale, The staff and volunteers stop growing, The passion for ministry wanes. Keeping your church outwardly focused is just as important now as it was during your prelaunch stage. Make sure that you are continually working to expand God’s kingdom, not building your own. A healthy launch is the single greatest indicator of future church health.

LEAD PEOPLE TO COMMITMENT We have seen that nonbelievers in worship actually “close with Christ” in two basic ways: some may come to Christ during the service itself (1 Cor 14:24 – 25), while others must be “followed up with” by means of after-service meetings. Let’s take a closer look at both ways of leading people to commitment. It is possible to lead people to a commitment to Christ during the service. One way of inviting people to receive Christ is to make a verbal invitation as the Lord’s Supper is being distributed. At our church, we say it this way: “If you are not in a saving relationship with God through Christ today, do not take the bread and the cup, but as they come around, take Christ. Receive him in your heart as those around you receive the food. Then immediately afterward, come up and tell an officer or a pastor about what you’ve done so we can get you ready to receive the Supper the next time as a child of God.” Another way to invite commitment during the service is to give people a time of silence or a period of musical interlude after the sermon. This affords people time to think and process what they have heard and to offer themselves to God in prayer. In many situations, it is best to invite people to commitment through after-meetings. Acts 2 gives an example. Inverses 12 and 13 we are told that some folks mocked after hearing the apostles praise and preach, but others were disturbed and asked, “What does this mean?” Then, we see that Peter very specifically explained the gospel and, in response to the follow-up question “What shall we do?” (v. 37), he explained how to become a Christian. Historically, many preachers have found it effective to offer such meetings to nonbelievers and seekers immediately after evangelistic worship. Convicted seekers have just come from being in the presence of God and are often the most teachable and open at this time. To seek to “get them into a small group” or even to merely return next Sunday is asking a lot. They may also be “amazed and perplexed” (Acts 2:12), and it is best to strike while the iron is hot. This should not be understood as doubting that God is infallibly drawing people to himself (Acts 13:48; 16:14). Knowing the sovereignty of God helps us to relax as we do evangelism, knowing that conversions are not dependent on our eloquence. But it should not lead us to ignore or minimize the truth that God works through secondary causes. The Westminster Confession (5.2 – 3), for example, tells us that God routinely works through normal social and psychological processes. Therefore, inviting people into a follow-up meeting immediately after the worship service can often be more conducive to conserving the fruit of the Word. After-meetings may take the shape of one or more persons waiting at the front of the auditorium to pray with and talk with seekers who wish to make inquiries right on the spot. Another way is to host a simple Q&A session with the preacher in or near the main auditorium, following the postlude. Or offer one or two classes or small group experiences targeted to specific questions non-Christians ask about the content, relevance, and credibility of the Christian faith. Skilled lay evangelists should be present who can come alongside newcomers, answer spiritual questions, and provide guidance for their next steps.