World Is Full Of Fools Quotes

The whole problem with the world is that fools and fanatics are always so certain of themselves, and wiser people so full of doubts.

Only a fool humbles himself when the world is so full of men eager to do that job for him.

All men burn with foolish jealousy, but women are fools to take delight in it. This world is full of fools no matter where you look.

I’ve read hundreds of novels in my life, most of them claiming that love was the center of the universe. That it could heal any damage inside of us. That it was what we needed to survive. From Darcy to Heathcliff, I thought they were fools. That love was something fictional, only found in worn pages of a book. That it was just made up to keep humans full of hope, that it was a lie. But all that changed since I met my Elizabeth Bennett. I never thought I would find myself completely and utterly consumed by another until her. She took my hand and led me out of the darkness and showed me that, whatever our souls are made of, hers and mine are the same. I’m sorry, please forgive me. You once asked me who I loved most in this world. It’s you. — Hardin ( Movie- "After" - Hardin's letter to Tessa )

The whole problem with the world is that fools and fanatics are always so sure of themselves and wiser people so full of doubt.

The world is full of fools eagerly waiting to hear what they long to be told.

The World is full of fools and faint hearts; and yet every one has courage enough to bear the misfortunes, and wisdom enough to manage the Affairs of his neighbor.

The world is full of fools, and he who would not see it should live alone and smash his mirror.

Promise me we'll stay together, okay?" His eyes are once again the clear blue of a perfectly transparent pool. They are eyes to swim in, to float in, forever. "You and me." "I promise," I say. Behind us the door creaks open, and I turn around, expecting Raven, just as a voice cuts through the air: "Don't believe her." The whole world closes around me, like an eyelid: For a moment, everything goes dark. I am falling. My ears are full of rushing; I have been sucked into a tunnel, a place of pleasure and chaos. My head is about to explode. He looks different. He is much thinner, and a scar runs from his eyebrow all the way down to his jaw. On his neck, just behind his left ear, a small tattooed number curves around the three-pronged scar that fooled me, for so long, into believing he was cured. His eyes-once a sweet, melted brown, like syrup-have hardened. Now they are stony, impenetrable. Only his hair is the same: that auburn crown, like leaves in autumn. Impossible. I close my eyes and reopen them: the boy from a dream, from a different lifetime. A boy brought back from the dead. Alex.

The world is full of annoyances, none more infuriating than a fool with a valid point.

They may take you for a fool, promise to shower you with the world, use their canny devastating tongue to manipulate and dominate your mind, but its better to put them bulshit people at arms length rather than falling into the arms of infidelity.

But what about human nature? Can it be changed? And if not, will it endure under Anarchism? Poor human nature, what horrible crimes have been committed in thy name! Every fool, from king to policeman, from the flatheaded parson to the visionless dabbler in science, presumes to speak authoritatively of human nature. The greater the mental charlatan, the more definite his insistence on the wickedness and weaknesses of human nature. Yet, how can any one speak of it today, with every soul in a prison, with every heart fettered, wounded, and maimed? John Burroughs has stated that experimental study of animals in captivity is absolutely useless. Their character, their habits, their appetites undergo a complete transformation when torn from their soil in field and forest. With human nature caged in a narrow space, whipped daily into submission, how can we speak of its potentialities? Freedom, expansion, opportunity, and, above all, peace and repose, alone can teach us the real dominant factors of human nature and all its wonderful possibilities. Anarchism, then, really stands for the liberation of the human mind from the dominion of religion; the liberation of the human body from the dominion of property; liberation from the shackles and restraint of government. Anarchism stands for a social order based on the free grouping of individuals for the purpose of producing real social wealth; an order that will guarantee to every human being free access to the earth and full enjoyment of the necessities of life, according to individual desires, tastes, and inclinations. This is not a wild fancy or an aberration of the mind. It is the conclusion arrived at by hosts of intellectual men and women the world over; a conclusion resulting from the close and studious observation of the tendencies of modern society: individual liberty and economic equality, the twin forces for the birth of what is fine and true in man.

World is so full of idiots that you can't even imagine to escape. The only solution is isolation. But it still spares one!

The fundamental cause of the trouble is that in the modern world the stupid are cocksure while the intelligent are full of doubt.

The world is full of zanies and fools, who don't believe in sensible rules, and won't believe what sensible people say. And because such daft and dewy-eyed dopes keep building up impossible hopes, impossible things are happening every day.

The age of the Internet, it is said, is the age of the self and the selfie. The world is full of people full of themselves. In such an age, “I post, therefore I am.

do not try to remove evil from a world that was actually created to cradle and preserve it - and that would be a fool’s mission anyway.

The world is full of fools and foolishness; the mission of every clever man is to watch the fools from a distance and develop sound plans to repair the damages created by them!

The graveyards of the world are full of fools who thought of fear as anything but a friend.

No man who is not an utter fool and coward is afraid of death itself, but he is afraid of doing wrong. For to go to the world below having one's soul full of injustice is the last and worst of all evils.

Sibyl, what do you want?” “I want to live,” the Sibyl said, and her voice rang rich and full. “I want to keep on living forever and watching heroes and fools and knights go up and down, into the world and out. I want to keep being myself and mind the work that minds me. Work is not always a hard thing that looms over your years. Sometimes, work is the gift of the world to the wanting.

Only a fool would ever claim she was more beautiful than I. The world was full of fools, however.

The whole problem with the world is that fools and fanatics are always so sure of themselves and wiser people so full of doubts.

A man is wise only on condition of living in a world full of fools.

Behind us the door creaks open, and I turn around, expecting Raven, just as a voice cuts through the air: “Don’t believe her.” The whole world closes around me, like an eyelid: For a moment, everything goes dark. I am falling. My ears are full of rushing; I have been sucked into a tunnel, a place of pressure and chaos. My head is about to explode. He looks different. He is much thinner, and a scar runs from his eyebrow all the way down to his jaw. On his neck, just behind his left ear, a small tattooed number curves around the three-pronged scar that fooled me, for so long, into believing he was cured. His eyes—once a sweet, melted brown, like syrup—have hardened. Now they are stony, impenetrable. Only his hair is the same: that auburn crown, like leaves in autumn. Impossible. I close my eyes and reopen them: the boy from a dream, from a different lifetime. A boy brought back from the dead. Alex.

The World is full of fools and crackpots - people who were never given tools to fill their lives up with, and consequently have made their lives so meaningless the only way they can feel good about themselves is to look around and see who they're better than. When they can't find someone, they create someone. Their ideas are meaningless- right up until we start to fight against them. We're the ones who give power to the bigots. We make their ideas real by opposing them.

It's not anyone's fault that this world is full of omens. By all accounts, history is a practice of ignoring things & hoping for the best. You can drive yourself crazy with looking. You can expect bad luck to mark you unfooled, fooled. Light to mark you with light.

The world is full of fools eagerly waiting to hear what they long to be told. A devious man will use that.

the psyche has been burned and left us senseless, the world has been darker than lights-out in a closet full of hungry bats, and the whiskey and wine entered our veins when blood was too weak to carry on; and it will happen to others, and our few good times will be rare because we have a critical sense and are not easy to fool with laughter

But there is an unbounded pleasure to be had in the possession of a young, newly blossoming soul! It is like a flower, from which the best aroma evaporates when meeting the first ray of the sun; you must pluck it at that minute, breathing it in until you’re satisfied, and then throw it onto the road: perhaps someone will pick it up! I feel this insatiable greed, which swallows everything it meets on its way. I look at the suffering and joy of others only in their relation to me, as though it is food that supports the strength of my soul. I myself am not capable of going mad under the influence of passion. My ambition is stifled by circumstances, but it has manifested itself in another way, for ambition is nothing other than a thirst for power, and my best pleasure is to subject everyone around me to my will, to arouse feelings of love, devotion and fear of me—is this not the first sign and the greatest triumph of power? Being someone’s reason for suffering while not being in any position to claim the right—isn’t this the sweetest nourishment for our pride? And what is happiness? Sated pride. If I considered myself to be better, more powerful than everyone in the world, I would be happy. If everyone loved me, I would find endless sources of love within myself. Evil spawns evil. The first experience of torture gives an understanding of the pleasure in tormenting others. An evil idea cannot enter a person’s head without his wanting to bring it into reality: ideas are organic creations, someone once said. Their birth gives them form immediately, and this form is an action. The person in whom most ideas are born is the person who acts most. Hence a genius, riveted to his office desk, must die or lose his mind, just as a man with a powerful build who has a sedentary life and modest behavior will die from an apoplectic fit. Passions are nothing other than the first developments of an idea: they are a characteristic of the heart’s youth, and whoever thinks to worry about them his whole life long is a fool: many calm rivers begin with a noisy waterfall, but not one of them jumps and froths until the very sea. And this calm is often the sign of great, though hidden, strength. The fullness and depth of both feeling and thought will not tolerate violent upsurges. The soul, suffering and taking pleasure, takes strict account of everything and is always convinced that this is how things should be. It knows that without storms, the constant sultriness of the sun would wither it. It is infused with its own life—it fosters and punishes itself, like a child. And it is only in this higher state of self-knowledge that a person can estimate the value of divine justice.

Michael turned his head enough to pres a kiss against Wes's chest. "You are good for me." Wes swallowed a different kind of lump, a full, radiant blockage rather than a hollow one. I love you. I love you like a fool. I would give up all the orchids in the world just to lie for an afternoon like this with you.

I now know thee, thou clear spirit, and I now know that thy right worship is defiance. To neither love nor reverence wilt thou be kind; and e'en for hate thou canst but kill; and all are killed. No fearless fool now fronts thee. I own thy speechless, placeless power; but to the last gasp of my earthquake life will dispute its unconditional, unintegral mastery in me. In the midst of the personified impersonal, a personality stands here. Though but a point at best; whencesoe'er I came; wheresoe'er I go; yet while I earthly live, the queenly personality lives in me, and feels her royal rights. But war is pain, and hate is woe. Come in thy lowest form of love, and I will kneel and kiss thee; but at thy highest, come as mere supernal power; and though thou launchest navies of full-freighted worlds, there's that in here that still remains indifferent. Oh, thou clear spirit, of thy fire thou madest me, and like a true child of fire, I breathe it back to thee.

My glass was empty. I poured more scotch into it, took a small sip, and all at once the silly thing was empty again. Strange. Then it was full again. And then it was empty again. Strange, I thought. Fool glass must have a hole in it. Scotch disappears the instant it's poured. Strange. Then I was stretched out on the bed, too tired and too drunk to bother removing my shoes. My eyes closed themselves and the world crept away on little cat feet, leaving me floating in the middle of the air.

Before smokin' in a strange house, I always feel it is a good idea to ask people around you if they mind you doing so. Anything less than a threat to kill you if you light up should be considered a 'no'. After all, the world is full of fools, and you are not allowed to object to that, even though passive stupidity kills so many people.

I’m me. I can cook anywhere in the world I want.” He stopped in front of her and smiled, full and radiant. “I’d cook anywhere in the world for you.

The whole problem with the world is that fools and fanatics are always so certain of themselves and wiser people so full of doubts.

The whole problem with the world is that fools and fanatics are always so certain of themselves, and wise people so full of doubts.

Let me tell you something, nobody’s holy. The world is full of sinners so don’t let the uniform fool you, they are just as corrupt and evil as the rest of us.

The whole problem with the world is that fools and fanatics are always so certain of themselves, but wiser people so full of doubts.

The whole problem with the world is that fools and fanatics are always so certain of themselves, and wise people so full of doubts.

We cleave our way through the mountains until the interstate dips into a wide basin brimming with blue sky, broken by dusty roads and rocky saddles strung out along the southern horizon. This is our first real glimpse of the famous big-sky country to come, and I couldn't care less. For all its grandeur, the landscape does not move me. And why should it? The sky may be big, it may be blue and limitless and full of promise, but it's also really far away. Really, it's just an illusion. I've been wasting my time. We've all been wasting our time. What good is all this grandeur if it's impermanent, what good all of this promise if it's only fleeting? Who wants to live in a world where suffering is the only thing that lasts, a place where every single thing that ever meant the world to you can be stripped away in an instant? And it will be stripped away, so don't fool yourself. If you're lucky, your life will erode slowly with the ruinous effects of time or recede like the glaciers that carved this land, and you will be left alone to sift through the detritus. If you are unlucky, your world will be snatched out from beneath you like a rug, and you'll be left with nowhere to stand and nothing to stand on. Either way, you're screwed. So why bother? Why grunt and sweat and weep your way through the myriad obstacles, why love, dream, care, when you're only inviting disaster? I'm done answering the call of whippoorwills, the call of smiling faces and fireplaces and cozy rooms. You won't find me building any more nests among the rose blooms. Too many thorns.

It amazed Chess how he'd really believed, almost all along, that there was nothing he'd miss, leaving this world. Only the whole of it, you ass-stupid fool. Every bit, the living and the dead, and then some; hot sun on his back, the wind and the rain, full-out galloping into battle, feel of his guns in hand, a good hard fuck. Getting drunk - on absinthe, anger, blood. Stomping twice on some enemy's face for good measure, and laughing while he did it; the sound of Asher Rook's voice preaching, or Yancey's, singing. Ed's heartbeat under his cheek.

We fool ourselves about our worldview, our ideology, our religion, the evidence of our senses, and the interpretation of the world that we use to construct our beliefs. All the evidence we notice and remember confirms our views. Everything else is ignored or forgotten—or, better, dismissed based on flaws in the analysis. A reader of mine, Sam Thomsen, said it very well: The Universe is full of dots. Connect the right ones and you can draw anything. The important question is not whether the dots you picked are really there, but why you chose to ignore all the others.

I’m so bedeviled by my own ambitions that it never occurred to me that a clouded mind is a recipe for disaster or, that outside my office, there is an entire world full of colors and possibilities. To me, there is only one thing that matters: I have to reach a point where I can finally boast to myself and the whole world that I made it.

Christianity must be divine since it has lasted 1,700 years despite the fact that it is so full of villainy and nonsense." [Voltaire] shows how almost all ancient peoples had similar myths, and hastily concludes that the myths are thereby proved to have been the inventions of priests: "the first divine was the first rogue who met the first fool.

Eat fiber rich food! Fiber not only reduces cholesterol and keeps you regular, but it also fools your brain into thinking you are full. It holds water so your stomach feels full. You won’t go overboard with too many calories because you feel satisfied—thus, no weight gain. And fiber is only found in plant-based foods like whole grains, beans, veggies, and fruits.

How good one feels when one is full—how satisfied with ourselves and with the world!  People who have tried it, tell me that a clear conscience makes you very happy and contented; but a full stomach does the business quite as well, and is cheaper, and more easily obtained.  One feels so forgiving and generous after a substantial and well-digested meal—so noble-minded, so kindly-hearted. It is very strange, this domination of our intellect by our digestive organs.  We cannot work, we cannot think, unless our stomach wills so.  It dictates to us our emotions, our passions.  After eggs and bacon, it says, “Work!”  After beefsteak and porter, it says, “Sleep!”  After a cup of tea (two spoonsful for each cup, and don’t let it stand more than three minutes), it says to the brain, “Now, rise, and show your strength.  Be eloquent, and deep, and tender; see, with a clear eye, into Nature and into life; spread your white wings of quivering thought, and soar, a god-like spirit, over the whirling world beneath you, up through long lanes of flaming stars to the gates of eternity!” After hot muffins, it says, “Be dull and soulless, like a beast of the field—a brainless animal, with listless eye, unlit by any ray of fancy, or of hope, or fear, or love, or life.”  And after brandy, taken in sufficient quantity, it says, “Now, come, fool, grin and tumble, that your fellow-men may laugh—drivel in folly, and splutter in senseless sounds, and show what a helpless ninny is poor man whose wit and will are drowned, like kittens, side by side, in half an inch of alcohol.” We

In time, the witchers' steel swords earned the name of "swords for men." A foul moniker, though not one conjured out of thin air. A good steel blade is indeed our first line of defense against mankind's hatred, stupidity, or greed. The world is full of those who would happily kill a witcher - out of resentment toward our trade, for fame, or simply to profit by snatching up our hard-earned coin. So the witchers, fully aware of the situation, never hesitated to relieve this world of the burden of dolts who were so thick headed as to threaten their lives. For that reason, in my day we called our steel swords "swords for fools." Unfortunately, seeing as how mendacious the two-faced scoundrels of bitches seem to rule this world, a great many fools have been apparently spared this selection process.

Don’t be fooled by clever hands, sir” the Sunlight Man said. He’d be lying with the back of his head on his hands, as he always lay. “Entertainment’s all very well, but the world is serious. It’s exceedingly amusing, when you think about it: nothing in life is as startling or shocking or mysterious as a good magician’s trick. That’s what makes stagecraft deadly. Listen closely, friend. You see great marvels performed on the stage - the lady sawed in half, the fat man supported by empty air, the Hindu vanishing with the folding of a cloth - and the subtlest of poisons drifts into your brain: you think the earth dead because the sky is full of spirits, you think the hall drab because the stage is adazzle with dimestore gilt. So King Lear rages, and the audience grows meek, and tomorrow, in the gray of old groceries, the housewife will weep for Cordelia and despair for herself. They weren’t fools, those old sages who called all art the Devil’s work. It eats the soul.

Also, don’t be that fool who runs around yelling: “The sky is falling, the sky is falling! Once upon a time the world was good! The old days were so much better! The world is about to end!” This is nonsense. There is nothing new under the sun. The world is as it has ever been: full of hungry, selfish, ignorant people who can’t see what’s right in front of them. Wisdom, like a windfall, can be good if you find it. It can help you see things for what they are. It can help protect you from your own foolishness. But wisdom has its limits. Consider

I am strange, my mind is tinted with the colors of madness, they fight in silent furor in their effort to possess each other, I am strange. I have approached a degree of love that is so unwise, In one world that it is wisdom in another, I am strange, I no longer have respect for hate, I'm stronger than hate. I'm contemptuous of both those who hate and those who destroy, I'm not a part of the world which hates and the world which destroys, I want a better world and not only do I want a better world, I seek to live a better life, that I might have a right to be a part of a better world, if I hate and destroy I have no right to speak of love, love is greater than hate, and I have chosen love above all else in the world. I am strange, I know a secret truth, I have a secret rendesvouz, and the wind touches against my window pane, come with me! it says, come with me, I am a force, you are a force. We are brothers. Though I am invisible, I cover the leaf when I unravel, no wall can hold me, nothing can withstand my will. What is your god? What is your desire? Come my brother, you are dear to me, I cannot come to you in full force, for you are too weak to contain me, I might lift you from the ground and frighten you, at this careless moment, I might drop you in my jaw that you want me to come to you, I cannot approach you in your weakness, I am too strong, come to me! as cautious as you will, I will accept you, for the spirit of man is more like myself than anything on earth. All the most I think I am the power for the spirit of man, for the spirit of man is strong, no power on earth is greater and no world can contain it, it will cover the breadth and the width of earth, for like I, the wind, an aroused spirit is greatly to be feared, but weapons of that you will cast invisible, only fools seek to harm the wind, only fools seek to harm the brother of the wind. Come spirit of man, I will take you to new worlds, I will take you to inner unseen worlds, greater in splendors than anything life contains, if you are fearful, you will die in your fear, but if you become as I you will be strong and do as I, I the wind come and go as I choose, and none can stop me.

Oh! thou clear spirit of clear fire, whom on these seas I as Persian once did worship, till in the sacramental act so burned by thee, that to this hour I bear the scar; I now know thee, thou clear spirit, and I now know that thy right worship is defiance. To neither love nor reverence wilt thou be kind; and e’en for hate thou canst but kill; and all are killed. No fearless fool now fronts thee. I own thy speechless, placeless power; but to the last gasp of my earthquake life will dispute its unconditional, unintegral mastery in me. In the midst of the personified impersonal, a personality stands here. Though but a point at best; whencesoe’er I came; wheresoe’er I go; yet while I earthly live, the queenly personality lives in me, and feels her royal rights. But war is pain, and hate is woe. Come in thy lowest form of love, and I will kneel and kiss thee; but at thy highest, come as mere supernal power; and though thou launchest navies of full-freighted worlds, there’s that in here that still remains indifferent. Oh, thou clear spirit, of thy fire thou madest me, and like a true child of fire, I breathe it back to thee.

You’re a fool, Marius, or you think I am. Don’t you think I know what this world is capable of? What absurd mixture of the savage and the technologically astute makes up the mind of modern man?” “My Queen, I don’t think you know it!” Marius said. “Truly, I don’t. I don’t think you can hold in your mind the full conception of what the world is. None of us can; it is too varied, too immense; we seek to embrace it with our reason; but we can’t do it. You know a world; but it is not the world; it is the world you have selected from a dozen other worlds for reasons within yourself.

I want to run out of the world, not into a monastery—I still have my strength—but in order to find myself (that is what every fool says), in order to forget myself; nor will I go where the wandering stream / in the meadow is seen.—I don't know whether this poem has been written by some poet, but I would wish that an uncompromising irony would compel some sentimental poet to write it, though in such a way that he himself always read something else. Or Echo—yes, Echo, you Grand Master of Irony!, you, who parody within yourself the most sublime and profound thing in the world—the Word which created the world—when you give only the tag end, not the fullness. Yes, Echo, avenge all the sentimental nonsense which conceals itself in the forests and meadows, in the church and the theater, and which breaks out there now and then, drowning out everything for me. I do not hear the trees in the forest telling old legends and such. No, to me they whisper all the nonsense to which they have been witness for so long, to me they plead in the name of God to be cut down in order to be freed from these nature worshipers who spout nonsense.—Yes, would that all these drivel-heads sat upon a single neck, then, like Caligula, I would know what to do.

You see me here, you gods, a poor old man, As full of grief as age; wretched in both! If it be you that stir these daughters' hearts Against their father, fool me not so much To bear it tamely; touch me with noble anger, And let not women's weapons, water-drops, Stain my man's cheeks! No, you unnatural hags, I will have such revenges on you both, That all the world shall--I will do such things,-- What they are, yet I know not: but they shall be The terrors of the earth. You think I'll weep No, I'll not weep: I have full cause of weeping; but this heart Shall break into a hundred thousand flaws, Or ere I'll weep. O fool, I shall go mad!

Only a fool says in his heart There is no Creator, no King of kings, Only mules would dare to bray These lethal mutterings. Over darkened minds as these The Darkness bears full sway, Fruitless, yet, bearing fruit, In their fell, destructive way. Sterile, though proliferate, A filthy progeny sees the day, When Evil, Thought and Action mate: Breeding sin, rebels and decay. The blackest deeds and foul ideals, Multiply throughout the earth, Through deadened, lifeless, braying souls, The Darkness labours and gives birth. Taking the Lord’s abundant gifts And rotting them to the core, They dress their dish and serve it out Foul seeds to infect thousands more. ‘The Tree of Life is dead!’ they cry, ‘And that of Knowledge not enough, Let us glut on the ashen apples Of Sodom and Gomorrah.’ Have pity on Thy children, Lord, Left sorrowing on this earth, While fools and all their kindred Cast shadows with their murk, And to the dwindling wise, They toss their heads and wryly smirk. The world daily grinds to dust Virtue’s fair unicorns, Rather, it would now beget Vice’s mutant manticores. Wisdom crushed, our joy is gone, Buried under anxious fears For lost rights and freedoms, We shed many bitter tears. Death is life, Life is no more, Humanity buried in a tomb, In a fatal prenatal world Where tiny flowers Are ripped from the womb, Discarded, thrown away, Inconvenient lives That barely bloomed. Our elders fare no better, Their wisdom unwanted by and by, Boarded out to end their days, And forsaken are left to die. Only the youthful and the useful, In this capital age prosper and fly. Yet, they too are quickly strangled, Before their future plans are met, Professions legally pre-enslaved Held bound by mounting student debt. Our leaders all harangue for peace Yet perpetrate the horror, Of economic greed shored up Through manufactured war. Our armies now welter In foreign civilian gore. How many of our kin are slain For hollow martial honour? As if we could forget, ignore, The scourge of nuclear power, Alas, victors are rarely tried For their woeful crimes of war. Hope and pray we never see A repeat of Hiroshima. No more! Crimes are legion, The deeds of devil-spawn! What has happened to the souls Your Divine Image was minted on? They are now recast: Crooked coins of Caesar and The Whore of Babylon. How often mankind shuts its ears To Your music celestial, Mankind would rather march To the anthems of Hell. If humanity cannot be reclaimed By Your Mercy and great Love Deservedly we should be struck By Vengeance from above. Many dread the Final Day, And the Crack of Doom For others the Apocalypse Will never come too soon. ‘Lift up your heads, be glad’, Fools shall bray no more For at last the Master comes To thresh His threshing floor.

It was the Kojagar full moon, and I was slowly pacing the riverside conversing with myself. It could hardly be called a conversation, as I was doing all the talking and my imaginary companion all the listening. The poor fellow had no chance of speaking up for himself, for was not mine the power to compel him helplessly to answer like a fool? But what a night it was! How often have I tried to write of such, but never got it done! There was not a line of ripple on the river; and from away over there, where the farthest shore of the distant main stream is seen beyond the other edge of the midway belt of sand, right up to this shore, glimmers a broad band of moonlight. Not a human being, not a boat in sight; not a tree, nor blade of grass on the fresh-formed island sand-bank. It seemed as though a desolate moon was rising upon a devastated earth; a random river wandering through a lifeless solitude; a long-drawn fairy-tale coming to a close over a deserted world,—all the kings and the princesses, their ministers and friends and their golden castles vanished, leaving the Seven Seas and Thirteen Rivers and the Unending Moor, over which the adventurous princes fared forth, wanly gleaming in the pale moonlight. I was pacing up and down like the last pulse-beats of this dying world. Every one else seemed to be on the opposite shore—the shore of life—where the British Government and the Nineteenth Century hold sway, and tea and cigarettes.

For what is in this world but grief and woe? O God! methinks it were a happy life To be no better than a homely swain; To sit upon a hill, as I do now, To carve out dials quaintly, point by point, Thereby to see the minutes how they run- How many makes the hour full complete, How many hours brings about the day, How many days will finish up the year, How many years a mortal man may live. When this is known, then to divide the times- So many hours must I tend my flock; So many hours must I take my rest; So many hours must I contemplate; So many hours must I sport myself; So many days my ewes have been with young; So many weeks ere the poor fools will can; So many years ere I shall shear the fleece: So minutes, hours, days, months, and years, Pass'd over to the end they were created, Would bring white hairs unto a quiet grave. Ah, what a life were this! how sweet! how lovely! Gives not the hawthorn bush a sweeter shade To shepherds looking on their silly sheep, Than doth a rich embroider'd canopy To kings that fear their subjects' treachery? O yes, it doth; a thousand-fold it doth. And to conclude: the shepherd's homely curds, His cold thin drink out of his leather bottle, His wonted sleep under a fresh tree's shade, All which secure and sweetly he enjoys, Is far beyond a prince's delicates- His viands sparkling in a golden cup, His body couched in a curious bed, When care, mistrust, and treason waits on him.

I’ve read hundreds of novels in my life, most of them claiming that love was the center of the universe. That it could heal any damage inside of us. That it was what we needed to survive. From Darcy to Heathcliff, I thought they were fools. That love was something fictional, only found in worn pages of a book. That it was just made up to keep humans full of hope, that it was a lie. But all that changed since I met my Elizabeth Bennett. I never thought I would find myself completely and utterly consumed by another until her. She took my hand and led me out of the darkness and showed me that, whatever our souls are made of, hers and mine are the same. I’m sorry, please forgive me. You once asked me who I loved most in this world. It’s you." -Hardin Scott

Certainly human culture may have achieved great progress in the course of history. Suffering and unhappiness in the human world, however, do not seem to have decreased. The present situation of our world is so full of poverty, distrust, diseases, strife, that there seems to be no end. Hundreds and thousands of great men admired as saints and sages have appeared in the world in the past, and they have devoted their lives for the betterment of the world. Human suffering and unhappiness, however, do not seem to have decreased or ended. Over and over again they repeatedly, thanklessly endeavoured to fill up the well with snow. The true life of Zen is found here, when we all become true Great Fools and calmly and nonchalantly keep on doing our best, realizing well that our efforts will never be rewarded.

There's no such thing as witches. But there used to be. It used to be the air was so thick with magic you could taste it on your tongue like ash. Witches lurked in every tangled wood and waited at every midnight-crossroad with sharp-toothed smiles. They conversed with dragons on lonely mountaintops and rode rowan-wood brooms across full moons; they charmed the stars to dance beside them on the summer solstice and rode to battle with familiars at their heels. It used to be witches were wild as crows and fearless as foxes, because magic blazed bright and the night was theirs. But then came the plague and the purges. The dragons were slain and the witches were burned and the night belonged to men with torches and crosses. Witching isn’t all gone, of course. My grandmother, Mama Mags, says they can’t ever kill magic because it beats like a great red heartbeat on the other side of everything, that if you close your eyes you can feel it thrumming beneath the soles of your feet, thumpthumpthump. It’s just a lot better-behaved than it used to be. Most respectable folk can’t even light a candle with witching, these days, but us poor folk still dabble here and there. Witch-blood runs thick in the sewers, the saying goes. Back home every mama teaches her daughters a few little charms to keep the soup-pot from boiling over or make the peonies bloom out of season. Every daddy teaches his sons how to spell ax-handles against breaking and rooftops against leaking. Our daddy never taught us shit, except what a fox teaches chickens — how to run, how to tremble, how to outlive the bastard — and our mama died before she could teach us much of anything. But we had Mama Mags, our mother’s mother, and she didn’t fool around with soup-pots and flowers. The preacher back home says it was God’s will that purged the witches from the world. He says women are sinful by nature and that magic in their hands turns naturally to rot and ruin, like the first witch Eve who poisoned the Garden and doomed mankind, like her daughter’s daughters who poisoned the world with the plague. He says the purges purified the earth and shepherded us into the modern era of Gatling guns and steamboats, and the Indians and Africans ought to be thanking us on their knees for freeing them from their own savage magics. Mama Mags said that was horseshit, and that wickedness was like beauty: in the eye of the beholder. She said proper witching is just a conversation with that red heartbeat, which only ever takes three things: the will to listen to it, the words to speak with it, and the way to let it into the world. The will, the words, and the way. She taught us everything important comes in threes: little pigs, bill goats gruff, chances to guess unguessable names. Sisters. There wer ethree of us Eastwood sisters, me and Agnes and Bella, so maybe they'll tell our story like a witch-tale. Once upon a time there were three sisters. Mags would like that, I think — she always said nobody paid enough attention to witch-tales and whatnot, the stories grannies tell their babies, the secret rhymes children chant among themselves, the songs women sing as they work. Or maybe they won't tell our story at all, because it isn't finished yet. Maybe we're just the very beginning, and all the fuss and mess we made was nothing but the first strike of the flint, the first shower of sparks. There's still no such thing as witches. But there will be.

First the low-rent artists would move in, full of piss and vinegar and resentment and the delusion that they could change the world. Then the startup designers and graphics companies, hoping a sheen of grubby cool would rub off on them. After that would come the questionable gene-peddler storefronts and the fashion pimps and pseudo galleries and latest-thing restaurant openings, with molecular-mix fusion involving dry ice and labmeat and quorn, and daring little garnishes of dwindling species: starling’s tongue pâté had been a fad of late, in such places. The Starburst owners were most likely a bunch of guys who’d cashed in via some superCorp and wanted to fool around in real estate. Once the starling’s tongue pâté phase had kicked in, they’d knock down the decaying unit rentals and erect a whole batch of new limited-shelf-life upmarket condos. But

him less. There is, indeed, one exception. If you do him a good turn, not to please God and obey the law of charity, but to show him what a fine forgiving chap you are, and to put him in your debt, and then sit down to wait for his ‘gratitude’, you will probably be disappointed. (People are not fools: they have a very quick eye for anything like showing off, or patronage.) But whenever we do good to another self, just because it is a self, made (like us) by God, and desiring its own happiness as we desire ours, we shall have learned to love it a little more or, at least, to dislike it less. Consequently, though Christian charity sounds a very cold thing to people whose heads are full of sentimentality, and though it is quite distinct from affection, yet it leads to affection. The difference between a Christian and a worldly man is not that the worldly man has

I feel so far away from them, on the top of this hill. It seems as though I belong to another species. They come out of their offices after their day of work, they look at the houses and the squares with satisfaction, they think it is their city, a good, solid, bourgeois city. They aren’t afraid, they feel at home. All they have ever seen is trained water running from taps, light which fills bulbs when you turn on the switch, half-breed, bastard trees held up with crutches. They have proof, a hundred times a day, that everything happens mechanically, that the world obeys fixed, unchangeable laws. In a vacuum all bodies fall at the same rate of speed, the public park is closed at 4 p.m. in winter, at 6 p.m. in summer, lead melts at 335 degrees centigrade, the last streetcar leaves the Hotel de Ville at 11.05 p.m. They are peaceful, a little morose, they think about Tomorrow, that is to say, simply, a new today; cities have only one day at their disposal and every morning it comes back exactly the same. They scarcely doll it up a bit on Sundays. Idiots. It is repugnant to me to think that I am going to see their thick, self-satisfied faces. They make laws, they write popular novels, they get married, they are fools enough to have children. And all this time, great, vague nature has slipped into their city, it has infiltrated everywhere, in their house, in their office, in themselves. It doesn’t move, it stays quietly and they are full of it inside, they breathe it, and they don’t see it, they imagine it to be outside, twenty miles from the city. I see it, I see this nature . . . I know that its obedience is idleness, I know it has no laws: what they take for constancy is only habit and it can change tomorrow. What if something were to happen? What if something suddenly started throbbing? Then they would notice it was there and they’d think their hearts were going to burst. Then what good would their dykes, bulwarks, power houses, furnaces and pile drivers be to them? It can happen any time, perhaps right now: the omens are present.

People just want to feel full. Hunger, though, is eternal. On this score, what advantage do the wise have over fools? What advantage comes from knowing how to get ahead? It’s better to learn how to be content with what’s right in front of your eyes than to perpetually stoke your cravings with plans and fantasies. Nothing’s more futile than daydreams. Wishing things were different can’t change the fact that things happen as they must. Wishing for a different world can’t change the fact that God knew from the start how everything would end. It’s useless to argue with God about your fate. God’s plans are unfathomable. The more time you spend propping up your fantasies with fancy words and careful arguments, the less you’ll actually accomplish. What made you think more words would help? Words can’t fix this! You can barely tie your shoes, why would you think that you—you of all people!—would be the one who finally, actually, understood the world and knew what was best in life? No. Life is short. Wisdom is rare. The future is obscure.

And why, I pray you? Who might be your mother, That you insult, exult, and all at once, Over the wretched? What though you have no beauty— As, by my faith, I see no more in you Than without candle may go dark to bed— Must you be therefore proud and pitiless? Why, what means this? why do you look on me? I see no more in you than in the ordinary Of nature’s sale-work. ’Od’s my little life, I think she means to tangle my eyes too! No, faith, proud mistress, hope not after it. ’Tis not your inky brows, your black silk hair, Your bugle eyeballs, nor your cheek of cream That can entame my spirits to your worship. You foolish shepherd, wherefore do you follow her, Like foggy south, puffing with wind and rain? You are a thousand times a properer man Than she a woman. ’Tis such fools as you That makes the world full of ill-favor’d children. ’Tis not her glass, but you that flatters her, And out of you she sees herself more proper Than any of her lineaments can show her. But, mistress, know yourself, down on your knees, And thank heaven, fasting, for a good man’s love; For I must tell you friendly in your ear, Sell when you can, you are not for all markets. Cry the man mercy, love him, take his offer; Foul is most foul, being foul to be a scoffer. So take her to thee, shepherd. Fare you well.

Siddhartha said: "Yesterday, I told you I knew how to think, to wait, and to fast, but you thought this was of no use. But it is useful for many things, Kamala, you'll see. You'll see that the stupid Samanas are learning and able to do many pretty things in the forest, which the likes of you aren't capable of. The day before yesterday, I was still a shaggy beggar, as soon as yesterday I have kissed Kamala, and soon I'll be a merchant and have money and all those things you insist upon." "Well yes," she admitted. "But where would you be without me? What would you be, if Kamala wasn't helping you?" "Dear Kamala," said Siddhartha and straightened up to his full height, "when I came to you into your grove, I did the first step. It was my resolution to learn love from this most beautiful woman. From that moment on when I had made this resolution, I also knew that I would carry it out. I knew that you would help me, at your first glance at the entrance of the grove I already knew it." "But what if I hadn't been willing?" "You were willing. Look, Kamala: When you throw a rock into the water, it will speed on the fastest course to the bottom of the water. This is how it is when Siddhartha has a goal, a resolution. Siddhartha does nothing, he waits, he thinks, he fasts, but he passes through the things of the world like a rock through water, without doing anything, without stirring; he is drawn, he lets himself fall. His goal attracts him, because he doesn't let anything enter his soul which might oppose the goal. This is what Siddhartha has learned among the Samanas. This is what fools call magic and of which they think it would be effected by means of the daemons. Nothing is effected by daemons, there are no daemons. Everyone can perform magic, everyone can reach his goals, if he is able to think, if he is able to wait, if he is able to fast.

It makes me more than sad, it makes my heart burn within me, to see that folk can make a jest of earnest men; of chaps who comed to ask for a bit o' fire for th' old granny, as shivers in th' cold; for a bit o' bedding, and some warm clothing to the poor wife as lies in labour on th' damp flags; and for victuals for the childer, whose little voices are getting too faint and weak to cry aloud wi' hunger. For, brothers, is not them the things we ask for when we ask for more wage? We donnot want dainties, we want bellyfuls; we donnot want gimcrack coats and waistcoats, we want warm clothes, and so that we get 'em we'd not quarrel wi' what they're made on. We donnot want their grand houses, we want a roof to cover us from the rain, and the snow, and the storm; ay, and not alone to cover us, but the helpless ones that cling to us in the keen wind, and ask us with their eyes why we brought 'em into th' world to suffer?" He lowered his deep voice almost to a whisper. "I've seen a father who had killed his child rather than let it clem before his eyes; and he were a tender-hearted man." He began again in his usual tone. "We come to th' masters wi' full hearts, to ask for them things I named afore. We know that they've gotten money, as we've earned for 'em; we know trade is mending, and that they've large orders, for which they'll be well paid; we ask for our share o' th' payment; for, say we, if th' masters get our share of payment it will only go to keep servants and horses, to more dress and pomp. Well and good, if yo choose to be fools we'll not hinder you, so long as you're just; but our share we must and will have; we'll not be cheated. We want it for daily bread, for life itself; and not for our own lives neither (for there's many a one here, I know by mysel, as would be glad and thankful to lie down and die out o' this weary world), but for the lives of them little ones, who don't yet know what life is, and are afeard of death. Well, we come before th' masters to state what we want, and what we must have, afore we'll set shoulder to their work; and they say, 'No.' One would think that would be enough of hard-heartedness, but it isn't. They go and make jesting pictures of us! I could laugh at mysel, as well as poor John Slater there; but then I must be easy in my mind to laugh. Now I only know that I would give the last drop o' my blood to avenge us on yon chap, who had so little feeling in him as to make game on earnest, suffering men!

In order to refashion the world, it is necessary for people themselves to adopt a different mental attitude. Until man becomes brother unto man, there shall be no brotherhood of men. No kind of science or material advantage will ever induce people to share their property or their rights equitably. No one will ever have enough, people will always grumble, they will always envy and destroy one another. You ask when will all this come about. It will come about, but first there must be an end to the habit of self-imposed isolation of man.’ ‘What isolation?’ I asked him. ‘The kind that is prevalent everywhere now, especially in our age, and which has not yet come to an end, has not yet run its course. For everyone nowadays strives to dissociate himself as much as possible from others, everyone wants to savour the fullness of life for himself, but all his best efforts lead not to fullness of life but to total self-destruction, and instead of ending with a comprehensive evaluation of his being, he rushes headlong into complete isolation. For everyone has dissociated himself from everyone else in our age, everyone has disappeared into his own burrow, distanced himself from the next man, hidden himself and his possessions, the result being that he has abandoned people and has, in his turn, been abandoned. He piles up riches in solitude and thinks: ‘How powerful I am now, and how secure,’ and it never occurs to the poor devil that the more he accumulates, the further he sinks into suicidal impotence. For man has become used to relying on himself alone, and has dissociated himself from the whole; he has accustomed his soul to believe neither in human aid, nor in people, nor in humanity; he trembles only at the thought of losing his money* and the privileges he has acquired. Everywhere the human mind is beginning arrogantly to ignore the fact that man’s true security is to be attained not through the isolated efforts of the individual, but in a corporate human identity. But it is certain that this terrible isolation will come to an end, and everyone will realize at a stroke how unnatural it is for one man to cut himself off from another. This will indeed be the spirit of the times, and people will be surprised how long they have remained in darkness and not seen the light. It is then that the sign of the Son of man will appear in heaven…* But, nevertheless, until then man should hold the banner aloft and should from time to time, quite alone if necessary, set an example and rescue his soul from isolation in order to champion the bond of fraternal love, though he be taken for a holy fool. And he should do this in order that the great Idea should not die…

His shining skin drew my attention and I became enslaved to the need to explore every inch of his flesh. His body brought on an ache in me I hadn't known for a long time. Since my ex had dumped me after I'd given him my virginity, I hadn't done more than fool around with guys. The desire to go further had never really risen again. Not until Orion. And I had never, in all my life, wanted anyone like I wanted him. His beard had been trimmed even shorter for the party, revealing the powerful cut of his jaw and that divine dimple in his cheek. He'd brought me here, alone, cordoning me off from the world. And the blazing intensity in his gaze made me hope that maybe he was about to drop the teacher act for one night and admit he was drawn to me too. He glanced above us and his brow furrowed heavily. “Up there are a thousand reasons why we can't be together.” I swallowed thickly, goosebumps rushing along my skin in response to his words. I pressed my back to the cool tiles of the pool and the goosebumps spread deeper, evoking a shiver across my body. “I'm bound by so many rules I could waste the rest of your evening telling you them,” he said. “Skip them then, sir.” A smile played around my mouth as a thrill danced in my chest. He moved closer and rested his hands either side of me on the wall. “I think the time for sirs and professors is over, don't you?” No answer came from my lips, but my body gave it to him as I reached out and did the one thing I'd dreamed about the most since this all-consuming crush had first started. I brushed my fingers across the stubble on his jaw, resting my thumb over the dimple in his cheek, feeling the tiny rivet in his skin. The distance parting us suddenly felt like too much; the air was racing over my exposed flesh, chilling me to the core. I needed the heat of his hands, the red hot press of his stomach and chest. “Lance,” I breathed and his pupils dilated as I met his gaze. He devoured the space between us and I experienced pure sin as his mouth crushed against mine. It was gunpowder meeting fire and the result was an all-consuming blaze which burned me up from the inside out. A desperate noise escaped me that would have made me blush if I’d had any scrap of self-awareness left. But that was all it took for him to slam into me full force, hitching my legs up around his waist so fast it made my head spin. My hands finally got their deepest wish and roamed down the plains of all that gloriously golden skin. But it wasn't enough just to feel the flex of his muscles, I needed more and I took it by scratching against his beautiful shell, wanting to break beneath flesh and bone and burrow my way deeper. I need more. (Darcy)

Romans 1: 8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. 9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; 10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you. 11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; 12 That is, that I may be comforted together with you by the mutual faith both of you and me. 13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. 14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. 15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. 16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; 19 Because that which may be known of God is manifest in them; for God hath shewed it unto them. 20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: 21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22 Professing themselves to be wise, they became fools, 23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. 24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: 25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. 26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. 28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: 32 Who knowing the judgment of God, that they which commit such things are

When I hung up the phone that night I had a wet face and a broken heart. The lack of compassion I witnessed every day had finally exhausted me. I looked around my crowded office, at the stacks of records and papers, each pile filled with tragic stories, and I suddenly didn’t want to be surrounded by all this anguish and misery. As I sat there, I thought myself a fool for having tried to fix situations that were so fatally broken. It’s time to stop. I can’t do this anymore. For the first time I realized my life was just full of brokenness. I worked in a broken system of justice. My clients were broken by mental illness, poverty, and racism. They were torn apart by disease, drugs and alcohol, pride, fear, and anger. I thought of Joe Sullivan and of Trina, Antonio, Ian, and dozens of other broken children we worked with, struggling to survive in prison. I thought of people broken by war, like Herbert Richardson; people broken by poverty, like Marsha Colbey; people broken by disability, like Avery Jenkins. In their broken state, they were judged and condemned by people whose commitment to fairness had been broken by cynicism, hopelessness, and prejudice. I looked at my computer and at the calendar on the wall. I looked again around my office at the stacks of files. I saw the list of our staff, which had grown to nearly forty people. And before I knew it, I was talking to myself aloud: “I can just leave. Why am I doing this?” It took me a while to sort it out, but I realized something sitting there while Jimmy Dill was being killed at Holman prison. After working for more than twenty-five years, I understood that I don’t do what I do because it’s required or necessary or important. I don’t do it because I have no choice. I do what I do because I’m broken, too. My years of struggling against inequality, abusive power, poverty, oppression, and injustice had finally revealed something to me about myself. Being close to suffering, death, executions, and cruel punishments didn’t just illuminate the brokenness of others; in a moment of anguish and heartbreak, it also exposed my own brokenness. You can’t effectively fight abusive power, poverty, inequality, illness, oppression, or injustice and not be broken by it. We are all broken by something. We have all hurt someone and have been hurt. We all share the condition of brokenness even if our brokenness is not equivalent. I desperately wanted mercy for Jimmy Dill and would have done anything to create justice for him, but I couldn’t pretend that his struggle was disconnected from my own. The ways in which I have been hurt––and have hurt others––are different from the ways Jimmy Dill suffered and caused suffering. But our shared brokenness connected us. Paul Farmer, the renowned physician who has spent his life trying to cure the world’s sickest and poorest people, once quoted me something that the writer Thomas Merton said: We are bodies of broken bones. I guess I’d always known but never fully considered that being broken is what makes us human. We all have our reasons. Sometimes we’re fractured by the choices we make; sometimes we’re shattered by things we would never have chosen. But our brokenness is also the source of our common humanity, the basis for our shared search for comfort, meaning, and healing. Our shared vulnerability and imperfection nurtures and sustains our capacity for compassion. We have a choice. We can embrace our humanness, which means embracing our broken natures and the compassion that remains our best hope for healing. Or we can deny our brokenness, forswear compassion, and, as a result, deny our own humanity.

Be wary of his lies. The world is full of fools eagerly waiting to hear what they long to be told. A devious man will use that.

Why did people always think you did not know as much as they? The world was full of fools!

I don't understand,' Gamache said finally, bringing his eyes back to Myrna. 'Can you explain?' Myrna nodded. 'Pity and compassion are the easiest to understand. Compassion involves empathy. You see the stricken person as an equal. Pity doesn't. If you pity someone you feel superior.' 'But it's hard to tell one from the other,' Gamache nodded. 'Exactly. Even for the person feeling it. Almost everyone would claim to be full of compassion. It's one of the noble emotions. But really, it's pity they feel.' 'So pity is the near enemy of compassion,' said Gamache slowly, mulling it over. 'That's right. It looks like compassion, acts like compassion, but is actually the opposite of it. And as long as pity's in place there's not room for compassion. It destroys, squeezes out, the nobler emotion.' 'Because we fool ourselves into believing we're feeling one, when we're actually feeling the other.' 'Fool ourselves, and fool others,' said Myrna. 'And love and attachment?' asked Gamache. 'Mothers and children are classic examples. Some mothers see their job as preparing their kids to live in the big old world. To be independent, to marry and have children of their own. To live wherever they choose and do what makes them happy. That's love. Others, and we all see them, cling to their children. Move to the same city, the same neighborhood. Live through them. Stifle them. Manipulate, use guilt-trips, cripple them.' 'Cripple them? How?' 'By not teaching them to be independent.' 'But it's not just mothers and children,' said Gamache. 'No. It's friendships, marriages. Any intimate relationship. Love wants the best for others. Attachment takes hostages.' Gamache nodded. He'd seen his share of those. Hostages weren't allowed to escape, and when they tried tragedy followed.

Anger in Parents A fool gives full vent to his anger. (Proverbs 29:11 CSB) Anger in parents is a grace killer in your home. Anger in parenting can stem from a variety of personal agendas, when parents seek compliance, obedience, personal comfort, respect, the good opinion of others, reputation, etc. What we know is that angry responses in parenting are never about a love and concern for a child. Here are some things that anger does in parenting: Anger instills in a child a fear of a person rather than a fear of God. It incites animosity rather than trust. Anger teaches children that any sin and failure will cause hostility from God. They worry that God responds to them in similar ways. Anger crushes your children’s spirit. They feel shame and worldly guilt instead of life-giving faith that produces change. It produces condemnation, not conviction. Anger embitters your children and alienates them from you and possibly other adults. You can combat this by reining in your own emotions so that anger, fear, and frustration do not control your discipline. Don’t be easily offended. Though it is right for kids to know that their words can impact you, we do not want to hold them hostage to our emotional irregularities or insecurity. Invite feedback and critiques from your children. Let them say the hard things they need to say to you. Ask how things felt to them. Ask what you could have said or done to help them in the moment. Pray with them and for them. We should pray that we are not a stumbling block to our children, but a pathway to hope and the good news.

Kim Dokja x Hansooyoung PART 1 [I shall kill you, Yoo Joonghyuk.] ~ Kim Dokja pg 4110 46. ⸢(Looks like you still don't know how it works. The heroine loses her consciousness, her hand falling away. And the male hero awakens! You see, in all the movies I've seen so far…) pg 4112 47. These idiots, I even died so that you two could talk to each other, but this…' She figured that she really needed to give these two men a harsh earful when she arrived there. But, when she pushed past the bushes and stepped forward, the ensuing spectacle freaked her out in a rather grand manner. Kwa-aaang!! Bang!!! Yoo Joonghyuk was mercilessly slamming his sword down on Kim Dokja, currently sprawled out on the ground. "Hey!! You crazy son of a bitch!!" pg 4125 48. There were plenty of things she wanted to ask, but she chose not to. Instead, she poked Kim Dokja's cheek and spoke up. "Still, this guy looks like he got completely fooled, doesn't he." "Looks that way." "How did it go?" "He went crazy and attacked me." Han Sooyoung smirked and lightly pinched Kim Dokja's cheek as if she was proud of him. pg 4127 49. the events of her dying at Yoo Joonghyuk's sword, me fighting against him, and then, passing out from his attack, and finally, sharing a conversation with Yoo Sangah inside the Library… Han Sooyoung approached the bed before I noticed it and pinched my cheek. "In any case, Kim Dokja. You can be really adorable sometimes." pg 4144 50. The moment Han Sooyoung's fist bumped into mine, she was completely enveloped in bright light. As I watched her figure disappear, I became aware once more that she had become my companion for real. pg 4165 51. ⸢And…⸥ My heart began powerfully pounding away. ⸢The woman that I used to love.⸥ pg 4189 52. Her emotionless eyes; the beauty spot just below one of them; and her lips that always mocked me for fun, now arching up in a smooth line. "Proceed with the execution pg 4191 53. "But, should you be doing something like that? She's originally your bride, isn't she?" "Correction. She was supposed to be one. The throne was usurped on the first day of the wedding, however." Oh, I see. So, it's that sort of development? I felt just a bit relieved now. Han Sooyoung and Yoo Joonghyuk as a couple? hadn't allowed any dating at the workplace yet, so hell no. pg 4202 54. ⸢By the time you're reading this book, I…⸥ I steeled my heart and read the next line of the text. ⸢…I'd still be living a pretty good life, I guess. Hahah, were you scared?⸥ This idiot… pg 4212 55. The following words were eerily similar to a certain body of text that I was familiar with. ⸢The you reading this story will definitely make it out of here alive.⸥ Han Sooyoung's afterwords came to an end there. For the longest time, I couldn't tear my eyes away from the full-stop at the end of the sentencepg4216 56. "Looks like the company's internal rules need to be changed somewhat…" pg 4234 57. She spoke in a fed-up tone of voice. And then, issued an order to me. "Marry me, Ricardo Von Kaizenix." pg 4244 58. "I didn't want to extend her 50 years by even one minute if I could help it." I was being serious here. The moment I arrived in this world and realized that Han Sooyoung had to spend 50 years here, I just couldn't escape from this one overwhelming emotion. Someone was sacrificed again because of me. Han Sooyoung who had to endure the time frame of 50 years – could she still maintain a normal, functioning mind? Was she able to maintain the ego of the Han Sooyoung that I know of?pg4254 59. Her palm smacked me in the back of the head again. God damn it, this punk… "The third method, 'Romance'." "And its contents are?" "Marry Yuri di Aristel." "And just what did you choose?" "The third method?" "And are we currently married?" "Nope." "And why the hell not?!" pg 4256

The way I see things, Feyre, you have two options. The first, and the smartest, would be to accept my offer.' I spat at his feet, but he kept pacing, only giving me a disapproving look. 'The second option- and the one only a fool would take- would be for you to refuse my offer and place your life, and thus Tamlin's, in the hands of chance.' He stopped pacing and stared hard at me. Though the world spun and danced in my vision, something primal inside me went still and cold beneath that gaze. 'Let's say I walk out of here. Perhaps Lucien will come to your aid within five minutes of my leaving. Perhaps he'll come in five days. Perhaps he won't come at all. Between you and me, he's been keeping a low profile after his rather embarrassing outburst at your trial. Amarantha's not exactly pleased with him. Tamlin even broke his delightful brooding to beg for him to be spared- such a noble warrior, your High Lord. She listened, of course- but only after she made Tamlin bestow Lucien's punishment. Twenty lashes.' I started shaking, sick all over again to think about what it had to have been like for my High Lord to be the one to punish his friend. Rhysand shrugged, a beautiful, easy gesture. 'So, it's really a question of how much you're willing to trust Lucien- and how much you're willing to risk for it. Already you're wondering if that fever of yours is the first sign of infection. Perhaps they're unconnected, perhaps not. Maybe it's fine. Maybe that worm's mud isn't full of festering filth. And maybe Amarantha will send a healer, and by that time, you'll either be dead, or they'll find your arm so infected that you'll be lucky to keep anything above the elbow.' My stomach tightened into a painful ball. 'I don't need to invade your thoughts to know these things. I already know what you've slowly been realising.' He again crouched in front of me. 'You're dying.' My eyes stung and I sucked my lips into my mouth. 'How much are you willing to risk on the hope that another form of help will come?' I stared at him, sending as much hate as I could into my gaze. He'd been the one who'd caused all this. He'd told Amarantha about Clare, he'd made Tamlin beg. 'Well?' I bared my teeth. 'Go. TO. Hell.' Swift as lightning, he lashed out, grabbing the shard of bone in my arm and twisting. A scream shattered out of me, ravaging my aching throat. The world flashed black and white and red. I thrashed and writhed but he kept his grip, twisting the bone a final time before releasing my arm. Panting, half sobbing as the pain reverberated through my body, I found him smirking at me again. I spat in his face. He only laughed as he stood, wiping his cheek with the dark sleeve of his tunic. 'This is the last time I'll extend my assistance,' he said pausing by the cell door. 'Once I leave this cell, my offer is dead.' I spat again, and he shook his head. 'I bet you'll be spitting on Death's face when she comes to claim you, too.

Faith is like refined gold, and faith can do this, even though it may do it imperfectly. Gold is gold, even with dross in it. The first round purifies the faith, so that you can see and understand the process. That faith thus purified is prepared for the next round—even if the fire is more intense, or the difficulties more severe. The point is not to avoid the process. So the message of Christmas is not a delusional message. This is joy to the world. We are not pretending that we live in a world that is not struggling under a curse. The doctor who applies medicine to a wound is not pretending the wound is non-existent. The craftsman who repairs a smashed piece of expensive furniture is not denying the damage. His presence presupposes the damage. The refiner’s fire does not exclude the reality of dross—it is excluding the dross in another way. The Incarnation is God’s opening salvo in His war on our sins. The presence of sin should no more be astonishing than the presence of Nazis fighting back at Normandy. View the world with the eye of a Christian realist. The turning of seasons makes no one better. The gentle fall of snow removes no sin. The hanging of decorations only makes a living room full of sin sadder. As Jesus once put it, “Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? (Mt. 23:17). Which is more important, the hat or the cattle? The foam or the beer? The gift or the altar? The gold paper stamp on the Christmas card or the gold coin of your faith? If our hearts are decorated with the refined gold of a true faith, we may therefore decorate everything else. If they are not, then what’s the point? Joy is fundamentally realistic—which is why unbelief thinks of it as insane.

As the great philosopher Bertrand Russell said, “The whole problem with the world is that fools and fanatics are always so certain of themselves, and wiser people so full of doubts.

What incompetent fools they were, Those composers of old: making music for life and joy, for grand celebrations and groaning boards, but, oh, nothing for sorrow and pain: No music or song on hand-plucked lyre For the world's travail And the death and destruction of many a home. Oh, what solace is missed By having no music for this! What a waste of it, then, by singing in vain, When fullness at feasts is its own joy and gain.

I’ve a good life here, with Molly and Patience and the boys. There’s honest work to keep me busy, and my idle time is enjoyed with those I love. Web, I don’t doubt your wisdom and experience, but I also don’t doubt my own heart. I don’t need more than I have right now.” He looked into my eyes. I met his gaze. My last utterance was almost true. If I could have my wolf back again, then, yes, life would have been much sweeter. If I could have opened my door, and found the Fool grinning on my doorstep, then my life would have been full indeed. But there was no point in sighing after what I could not have. It only distracted me from what I did have, and that was more than I’d ever had in my life. A home, my lady, youngsters growing to manhood under my roof, and the comforts of my own bed at night. Just enough consultations from Buckkeep Castle that I could feel I was still needed in the greater world, yet few enough that I knew, truly, they could get by without me and let me have a measure of peace. I had anniversaries I could be proud of. It was nearly eight years that Molly had been my wife. It was almost ten years since I’d killed anyone. Almost ten years since I’d last seen the Fool. And there it was, that stone-dropping-into-a-well plunge of my heart. I kept it from showing on my face or in my eyes. That gulf, after all, had nothing to do with how long I’d gone with no animal companion. That was a different sort of loneliness entirely. Wasn’t it? Perhaps not. The loneliness that can never be filled by anyone except the one whose loss created the absence; well, then perhaps it was the same.

If the logic of God’s truth pulls in one direction and the logic of unbelief pulls in the opposite direction, unbelief will never face the full logic of either. Both destinations would be unthinkable, though for entirely different reasons, as both would mean the end of unbelief. The logic of God’s truth would lead to God, and the logic of unbelief would lead to disaster. Unbelief therefore lives in tension between the two worlds. As Francis Schaeffer pointed out (and his whole apologetics turned on this point), “The more logical a non-Christian is to his own presuppositions, the further he is from the real world; and the nearer he is to the real world, the more illogical he is to his presuppositions.”41

The Goal of Pleasing God by Obeying His Commands (4: 1-2)American culture is caught up with the grand goal of enjoying life and pleasing oneself. For example, a recent magazine article discussing vacation homes as investments led with the caption: "The No. 1 reason to build a vacation home is to enjoy yourself. " Today more than ever society is caught up in concern for health and personal well-being. Churches sometimes try to attract people to their services by advertising that what goes on at church will be enjoyable to them. Some churches advertise that contemporary music and coffee will be served throughout the service. One can even enjoy breakfast beforehand at a church cafeteria or be entertained by "sitcom-like" plays. Some of these things may not be bad in themselves, but the impression is that of the church attempting to attract people by dangling before them the kinds of pleasures that they can find outside the church. If a church does this too consistently, then what it may have to offer may be no different, ultimately, than what the world offers. We must not fool ourselves and think that things were radically different in the first century. A few years ago I went to Turkey (old Asia Minor) to see the ancient sites of the towns where the seven churches of Revelation were located. At Pergamum I visited the ruins of an ancient Roman health spa, where, among other things, people would go to be rejuvenated emotionally because of depression. There were even rooms where a patient could rest; in the ceiling were little holes through which the priestly attendants of the spa would whisper encouraging things to help the victims recuperate psychologically. Whether in the ancient world or today, the chief end of humanity has often been to take pleasure in this life. In contrast, our passage begins by affirming the opposite: humanity's chief goal ought to be to take pleasure in pleasing God. Such passages in Scripture as this fueled the great confession, "The chief end of man is to glorify God and to enjoy Him forever. " Granted, Christians enjoy the material pleasures of this life, but only as a gift from the gracious God whom they serve (1 Tim 4: 4). This world is not an end in itself to be enjoyed. On the basis that God has begun to work in the readers and that they are beginning to live in order to please God, Paul appeals to them to excel in this: we ask you and urge you in the Lord Jesus to do this more and more. The main point of 4: 1 is that the ultimate purpose of living as a Christian is not to please oneself but increasingly to please God (Rom 8: 8; 15: 1-6). This develops further the earlier reference to pleasing God (2: 4) and walking worthily for the goal of achieving God's glory for which they have been called (2: 12). The Greek text of 4: 1 reads "just as you received from us how it is necessary for you to walk so as to please God. " Although the NIV leaves out "it is necessary" (dei; so also Moffatt 1970 and NLT), most other translations attempt to express it, typically by "you must" or "you ought. " Some readers may understand this to mean that Christians should live in the way Paul had instructed, but if they do not they will not experience the full blessing they could otherwise. Paul's urging of them to excel, however, suggests that there is a necessity that his readers live this lifestyle and that such living is not optional for less seriously minded Christians. Indeed, this necessity is heightened by the fact that such a lifestyle is a divine commandment (4: 2), that God has called believers to this conduct (4: 7), that God has given true believers the power to fulfill this commandment (3: 12-13) and that to reject living in this manner is tantamount to rejecting God (4: 8). Consequently, it is necessary that God's true people live this way if they want to avoid the inevitable last judgment (4: 6). Paul says the basis for his appeal that they please God is grounded in the authority of the Lord Jesus

As for Gus, he had come to Haddan with no appreciation for the human race and no expectations of his fellow man. He was full ready to confront contempt; he'd been beleaguered and insulted often enough to have learned to ignore anything with a heartbeat. Still, every once in a while he made an exception, as he did with Carlin Leander. He appreciated everything about Carlin and lived for the hour when they left their books and sneaked off to the graveyard. Not even the crow nesting in the elm tree could dissuade him from his mission, for when he was beside Carlin, Gus acquired a strange optimism; in the light of her radiance the rest of the world began to shine. For a brief time, bad faith and human weakness could be forgotten or, at the very least, temporarily ignored. When it came time to go back to their rooms, Gus followed on the path, holding on to each moment, trying his best to stretch out time. Standing in the shadows of the rose arbor in order to watch Carlin climb back up the fire escape at St. Anne's, his heart ached. He could tell he was going to be devastated, and yet he was already powerless. Carlin always turned and waved before she stepped through her window and Gus Pierce always waved back, like a common fool, an idiot of a boy who would have done anything to please her.

I do want to talk to you about something, though,” he says. He’s quiet and serious and he stops rubbing my leg. He wraps his hand around my ankle. “Okay,” I say hesitantly. “With all the chemo, the chances of my ever having kids are slim.” His eyes are full of pain. “There’s probably no chance at all.” He jerks a thumb toward the hallway. “Would you be satisfied with three kids and no more?” I lay my head back and laugh. “You think I need more than three?” “I just want to be completely honest with you. I can’t get you pregnant. So if you wanted to have a baby, I’m not the guy for you, and I don’t want to get my hopes up.” I gesture to his lap. “Everything…works? Right?” Heat creeps up my cheeks. He lifts my foot and presses it closer to his zipper. “Everything works,” he says quietly. He’s fully hard against the side of my foot, and I feel like my face is aflame with embarrassment, but he doesn’t seem to mind. “I have a question for you now,” I say. I don’t even know how to phrase it, but I have to ask. “My kids,” I say. “They’re not blond-haired and blue-eyed. Would that be a problem for you?” We’re totally putting the cart before the horse here, and I feel stupid even asking these questions of a man I just met, but I like him. I like him a lot. “Your kids are perfect,” he says. “I would be honored to spend time with them.” “But, like…” I drop my face in my hands. I can’t get what Phillip said to me out of my head. “But…would you be okay being with them in public and having people think they’re yours? And mine?” I gesture back and forth between us. “Not that I’m trying to give you my kids or anything, but we’re sort of a package deal.” “I like the package,” he says. “And I’d be honored for anyone in the world to think those kids were mine, if we ever got to that point in our relationship.” “This is a relationship?” I ask. I’m grinning like a fool, though. “Not yet,” he says. “Right now, I’m just a crazy guy you just met, who divested you of your stockings and wants to touch your feet.” He looks down at my toes and tickles them. He looks me in the eye. “So, now you want to fall in love with me?” he asks. “You did hit me in the face, so I’m obligated to marry you at some point.

After lunch four of us have our picture taken. Regn, myself, Fernus, and Sharon. I grip my brown lunch bag in hand, Fernus holds her soda can, Regn makes a funny expression. But what strikes me about this photograph is the shadow. We are standing in Group Reservations, the sun streaming in from above, through the skylight, and directly behind my head a giant starred reflection is cast on the wall. It is cast there as a pointed halo of sorts. I am next to Regn, she wears her sunglasses though we are still indoors. My face looks so young, my eyes do not betray any weariness. The pain is gradual. The pain is two years and more ahead. Is the star the crest of my youth? Does it suggest what I’ve always known—that something more, something far greater was in store for me? Looking back and all that’s come to pass, I can tell you yes. With a full and tired heart, I can tell you yes. I am not inclined to whimsy or overly-superstitious; however, there are signs and sometimes they must be noticed or you are a fool to dismiss them. I knew from an early age I was different. I saw the world from a distance. I was born to suffer and endure, but in so doing, if I succeeded, I was born for distinction. It was not conceit, but the knowing of Self and sometimes the frustration, the tedious ache of patience, rendered me doubtful.

I started seeing poetry from a strictly consumerist perspective as poets serving up beverages. Most, maybe like 97 percent or something, serve lemonade. You can consume their work and it will teach you nothing, and it will leave a sticky unpleasant feeling in your mouth and a slight nausea in your stomach. There are all kinds of home-made lemonades, milky lemonade, watery lemonade, some throw pepper in it or even puke in the lemonade, but its still lemonade, just a puky sort. Then there are a few that offer stronger drinks. Some say the secret is the cellar, but I think that's just a propaganda story. If you leave a bottle of lemonade in the cellar for 10 years it won't turn into wine. But some of these fools are doing exactly that. Stinky old lemonade full of dust. And then there's those that think the problem is the Lemonade isn't smooth enough and they start filtering it with a sieve, imagining to be gold-diggers or something. No no no, the secret isn't cellars. The secret is rather a sincere hate for lemonade. As long as you don't hate lemonade with every pore in your body, as long as a part of you accepts the lemonade, then forget about the cellars. But if your soul says 'Fuck the Lemonade' then it starts to search. You will find that a small percentage of poetry offered is like a strong beverage. Most then, again, are like cheap beer or wine. To find a wine that's actually good or even a decent whiskey you have to sift to tuns of poems, and then you find some. There are just a few people. Just a few. I dont know if the secret of the cellar applies here either. It might. It might not. I often suspect all these blokes with distilleries are fooling the hell out of everyone. Think about it. Twenty years on a barrel of whiskey and it will sell like gold. Anyone with a sense of business would want to speed that shit up. And yet they're all flaunting the secret of their cellars, I don't believe a word of it. There's simply too much whiskey in these world and too few cellars. So I sincerely believe that the road to great poetry is to say 'Fuck the Cellars' in your soul, and start to search. There's a minute speck of poems out there that are beverages, but of a different, narcotic kind. They are almost impossible to find or create. Poetry clubs and societies do their utter best to ignore it, ban it, destroy it. These are poems that by nature make the reader say 'Fuck Beverages!' in his soul. I wish i never used this shit. Fucking hell, whats wrong with the guy who made this? That's the sort of poetry I would call a honorable beverage. But you have to ditch Lemonade, Cellars, and Beverages to get there. And you can't do that because you have not enough thirst in your soul. That's what it all starts with: thirst. And the secret of thirst is very simple: it requires a desert in your heart.

Vexis listened, then shook her head, her eyes full of sorrow. ‘YOU are the fool! You cannot rob people of their beliefs and expect them to just accept it. Even now, I mourn the death of Avanti every day. Even though I now know she was never real. The idea of Avanti was real. Serving Avanti gave me a purpose, I felt she was guiding and encouraging me. Now I have nothing, I am reduced to simply “making it up as I go along”. I hate you Brael. I will never forgive you for what you did.’ Brael took a deep breath. ‘You were always making it up as you went along. You just didn’t know it. People need to take responsibility for their actions. There is one person guiding me, and that is me. I will live as long as I can and I will try to leave this world a better place for my presence. That is enough purpose for all.

Since we regard our self or I as so very precious and important, we exaggerate our own good qualities and develop an inflated view of ourself. Almost anything can serve as a basis for this arrogant mind, such as our appearance, possessions, knowledge, experiences, or status. If we make a witty remark we think, “I’m so clever!” or if we have traveled around the world we feel that this automatically makes us a fascinating person. We can even develop pride on the basis of things we should be ashamed of, such as our ability to deceive others, or on qualities that we only imagine we possess. On the other hand we find it very hard to accept our mistakes and shortcomings. We spend so much time contemplating our real or imagined good qualities that we become oblivious to our faults. In reality our mind is full of gross delusions but we ignore them and may even fool ourself into thinking that we do not have such repulsive minds. This is like pretending that there is no dirt in our house after sweeping it under the rug.

How do you think people are going to feel when they find out you’ve deceived them?” he asked. “When they find out you’ve been playing them all for fools for weeks on end?” I didn’t answer until we were safely out in the parking lot. Then I turned to face him. “Gee, I don’t know, Mark. I imagine they’ll be furious and hate me for it. Is that the point you’re trying to make? I get it. Though, for the record, I never wanted to deceive anyone.” “Then why pretend to be dead in the first place?” “I already told you I can’t tell you.” “Then let me tell you something, Calloway--O’Connor--whatever your name is,” Mark said in a furious voice. “I am going to write the tell-all article of your nightmares.” “Gee,” I said. “Now there’s a surprise.” I began to walk quickly through the parking lot in the direction of the street. If I didn’t get away from him soon, I was going to do something completely disgusting, like disgrace myself and cry. “Don’t walk away from me. Where are you going?” Mark said. “To the bus stop.” “What do you mean to the bus stop? Nobody leaves the prom on the bus.” “Now the heck do you think I got here?” I all but shouted, rounding on him as a flood of frustration overcame my desire to cry. “In a carriage that will turn into a pumpkin at midnight?” “Why didn’t Crawford pick you up?” “Because I wasn’t his date,” I said succinctly. “Elaine was. Is.” Mark dragged a hand through his hair. “My car’s right over there,” he said. “I’ll drive you home.” “No way,” I said. “And listen to you tell me what a lying jerk I am all the way across town? I think I’d rather walk.” Before I could take so much as a step back, Mark crossed the distance between us and yanked me into his arms. In the next moment, his mouth crashed down onto mine. Twice before I’d thought he was going to kiss me, but he hadn’t. I guess he must have figured he had nothing to lose now. The kiss was full of frustration, almost as full of frustration as of desire. It was a kiss that begged for mercy, took no prisoners, searched for answers, and made promises it could never keep, all at the same time. In other words, it would have knocked my socks off if I’d been wearing any at the time. It certainly made my knees weak, a thing that probably would have annoyed the hell out of me if it hadn’t been quite so exhilarating. “That’s the last thing I’m ever going to say to you,” Mark said when the kiss was over. In a silence that felt like a blackout at the end of the world, I let him drive me home.

Why must you take full credit for everything that goes wrong in the world?

The world is full of monsters, you fool. Why do you think you are the only one?

He can be honest and unreliable, honest and wrong. The world is full of honest fools.

The whole problem with the world is that fools and fanatics are always so certain of themselves, and wiser people so full of doubts. —Bertrand Russell

Padarn was studying Rhiannon intently, as if seeing her truly for the first time. "May I ask you a question...a serious one? What is the worst of being blind?" Ranulf had wondered that himself. He expected Rhiannon to need time to think it over, but she answered immediately. "Other people. It would be so much easier to accept my blindness if only they could accept it, too. But they shy away as if it were contagious. Or else they assume that since I cannot see, I cannot hear, either, and they shout as if I were quite deaf." "Or they do not speak to her at all," Eleri said indignantly. "Rhiannon will be standing right at my side, but I'll be the one they ask, 'Has she always been blind?' God Above, but the world is full of fools!" And in the clearing by Rhaeadr Ewynnol, there was none to dispute her.

digital world you want—you don’t have to only play games that big companies make. In Roblox, you can log in and join your friends in any of thousands of different game worlds. Some games are just for fooling around, some are about trying to reach a goal, and others are all about building cities or worlds. The best thing about Roblox is that it gives you the power to make whatever game you can dream up. You could: • Craft your own island to hang out on, with a mansion full of your favorite things, and invite friends over for a virtual party

only a fool humbles himself in the world is so full of men eager to do that job for him

Now, I know what you’re thinkin’. How the heck does a 52-year-old, over-the-hill milkshake machine salesman... build a fast food empire with 16,000 restaurants, in 50 states, in 5 foreign countries... with an annual revenue of in the neighborhood of $700,000,000.00... One word... persistence. Nothing in this world can take the place of good old persistence. Talent won’t. Nothing’s more common than unsuccessful men with talent. Genius won’t. Unrecognized genius is practically a cliché. Education won’t. Why the world is full of educated fools. Persistence and determination alone are all powerful.

...people never learn unless they fall into the trap themselves. Until then, they think that they are way too smart, and the rest of the World is full of fools.