Woody Guthrie Quotes

Take it easy, but take it.

Any fool can make something complicated. It takes a genius to make it simple.

This machine kills fascists.

Anyone who uses more than two chords is just showing off.

If you walk across my camera I will flash the world your story.

The world is filled with people who are no longer needed -- and who try to make slaves of all of us -- and they have their music and we have ours.

Who am I helping, what am I breaking, what am I giving, what am I taking?

Life has got a habit of not standing hitched. You got to ride it like you find it. You got to change with it. If a day goes by that don't change some of your old notions for new ones, that is just about like trying to milk a dead cow.

I know the police cause you trouble They cause trouble everywhere But when you die and go to heaven You find no policeman there

As I went walking I saw a sign there And on the sign it said "No Trespassing." But on the other side it didn't say nothing, That side was made for you and me. This land is your land, this land is my land From California to the New York island From the Redwood forest to the Gulf Stream waters This land was made for you and me.

All of you cowboys, fight for your land.

Left wing, right wing, chicken wing.

Any fool can make something complicated. It takes a genius to make it simple. —Woody Guthrie

I ain't a Communist necessarily, but I have been in the red all my life.

I hate a song that makes you think that you are not any good. I hate a song that makes you think that you are just born to lose. Bound to lose. No good to nobody. No good for nothing. Because you are too old or too young or too fat or too slim or too ugly or too this or too that. Songs that run you down or poke fun at you on account of your bad luck or hard travelling. I am out to fight those songs to my very last breath of air and my last drop of blood. I am out to sing songs that will prove to you that this is your world and that if it has hit you pretty hard and knocked you for a dozen loops, no matter what color, what size you are, how you are built, I am out to sing the songs that make you take pride in yourself and in your work. And the songs that I sing are made up for the most part by all sorts of folks just about like you. I could hire out to the other side, the big money side, and get several dollars every week just to quit singing my own kind of songs and to sing the kind that knock you down still farther and the ones that poke fun at you even more and the ones that make you think that you've not got any sense at all. But I decided a long time ago that I'd starve to death before I'd sing any such songs as that. The radio waves and your movies and your jukeboxes and your songbooks are already loaded down and running over with such no good songs as that anyhow.

the fact that they stole their whole shtick from Woody Guthrie and the coal-mining bards. While the alternative nation meows about personal fashion angst, the Appalachian nation still sings about unemployment.

The world is filled with people who are no longer needed. And who try to make slaves of all of us. And they have their music and we have ours. Theirs, the wasted songs of a superstitious nightmare. And without their music and ideological miscarriages to compare our songs of freedom to, we'd not have any opposite to compare music with --- and like the drifting wind, hitting against no obstacle, we'd never know its speed, its power....

If you want to learn something, just steal it.

All of my words, if not well put nor well taken, are well meant.

Do Re Mi California is a garden of Eden, a paradise to live in or see, But believe it or not, you won't find it so hot If you ain't got the do re mi

The Gulf Stream waters of Woody Guthrie's famous song were strung with columns of oil that were several miles long.

I’d give my life just to lay my head tonight on a bed of California stars

You will never find peace with these fascists You'll never find friends such as we So remember that valley of Jarama And the people that'll set that valley free. From this valley they say we are going Do not hasten to bid us adieu Even though we lost the battle at Jarama We'll set this valley before we're through. All this world is like this valley called Jarama So green and so bright and so fair No fascists can dwell in our valley Nor breathe in our new freedoms air.

All of my words, if not well put or well taken, are well meant.

I played around our yard some and talked to the fence posts, sung songs and made the weeds sing . . . —WOODY GUTHRIE

All of this talking about what’s up in the sky, or down in hell, for that matter, isn’t half as important as what’s right here, right now, right in front of your eyes. Things are tough. Folks broke. Kids hungry. Sick. Everything. And people has got to have more faith in one another, believe in each other. There’s a spirit of some kind we’ve all got. That’s got to draw us all together.

Then I got a little braver and made up songs telling what I thought was wrong and how to make it right, songs that said what everybody in the country was thinking. And this has held me ever since.

I'm down here looking at the Potomac River; they say George Washington threw a silver dollar across it once. It looks a little bit too far for me to do that trick, but maybe he could. After all, a dollar went further in those days.

This is also a book about vampires. They’re that iconic American archetype of the rambling man, wearing denim, wandering from town to town with no past and no ties. Think Jack Kerouac, think Shane, think Woody Guthrie. Think Ted Bundy.

Yes, I’d give my life to lay my head tonight On a bed of California stars

Read. You should read Bukowski and Ferlinghetti, read Sylvia Plath and Anne Sexton, and listen to Coltrane, Nina Simone, Hank Williams, Loretta Lynn, Son House, Robert Johnson, Howlin’ Wolf, Lightnin’ Hopkins, Miles Davis, Lou Reed, Nick Drake, Bobbie Gentry, George Jones, Jimmy Reed, Odetta, Funkadelic, and Woody Guthrie. Drive across America. Ride trains. Fly to countries beyond your comfort zone. Try different things. Join hands across the water. Different foods. New tasks. Different menus and tastes. Talk with the guy who’s working in construction on your block, who’s working on the highway you’re traveling on. Speak with your neighbors. Get to know them. Practice civil disobedience. Try new resistance. Be part of the solution, not the problem. Don’t litter the earth, it’s the only one you have, learn to love her. Care for her. Learn another language. Trust your friends with kindness. You will need them one day. You will need earth one day. Do not fear death. There are worse things than death. Do not fear the reaper. Lie in the sunshine but from time to time let the neon light your way. ZZ Top, Jefferson Airplane, Spirit. Get a haircut. Dye your hair pink or blue. Do it for you. Wear eyeliner. Your eyes are the windows to your soul. Show them off. Wear a feather in your cap. Run around like the Mad Hatter. Perhaps he had the answer. Visit the desert. Go to the zoo. Go to a county fair. Ride the Ferris wheel. Ride a horse. Pet a pig. Ride a donkey. Protest against war. Put a peace symbol on your automobile. Drive a Volkswagen. Slow down for skateboarders. They might have the answers. Eat gingerbread men. Pray to the moon and the stars. God is out there somewhere. Don’t worry. You’ll find out where soon enough. Dance. Even if you don’t know how to dance. Read The Four Agreements. Read the Bible. Read the Bhagavad Gita. Join nothing. It won’t help. No games, no church, no religion, no yellow-brick road, no way to Oz. Wear beads. Watch a caterpillar in the sun.

Woodrow Wilson “Woody” Guthrie (1912–67) was born in Okemah, a small town in Oklahoma, and was named for the Democratic presidential candidate by his father, a businessman involved in real estate, newspaper writing, and local and state politics.

Long ago, when New York City was affordable, people who felt they didn’t fit into the mainstream could take a chance and head there from wherever they were. Bob Dylan came east from Minnesota in the winter of 1961 and made his way downtown to Greenwich Village. Like countless others before him, he came to shed the constricted definition of his birthplace and the confinement of his past. I first saw Bob at Gerde’s Folk City, the Italian bar and restaurant cum music venue on the corner of Mercer and West Fourth Streets, one block west of Broadway and a few blocks east of Washington Square Park. Bob was playing back-up harmonica for various musicians and as a duo with another folksinger, Mark Spoelstra, before he played sets by himself. Mark played the twelve string guitar and had a melodious singing voice. Bob’s raspy voice and harmonica added a little dimension to the act. Their repertoire consisted of traditional folk songs and the songs of Woody Guthrie. They weren’t half bad. Bob was developing his image into his own version of a rambling troubadour, in the Guthrie mode.

There is always a tradeoff. As music gets disseminated, and distinct regional voices find a way to be more widely heard, certain bands and singers (who might be more creative, or possibly have just been marketed by a bigger company) begin to dominate, and peculiar regional styles—what writer Greil Marcus, echoing Harry Smith, called the “old weird America”—eventually end up getting squashed, neglected, abandoned, and often forgotten. This dissemination/homogenization process runs in all directions simultaneously; it’s not just top-down repression of individuality and peculiarity. A recording by some previously obscure backwoods or southside singer can find its way into the ear of a wide public, and an Elvis, Luiz Gonzaga, Woody Guthrie, or James Brown, can suddenly have a massive audience—what was once a local style suddenly exerts a huge influence. Pop music can be thrown off its axis by some previously unknown and talented rapper from the projects. And then the homogenization process begins again. There’s a natural ebb and flow to these things, and it can be tricky to assign a value judgment based on a particular frozen moment in the never-ending cycle of change.

We’re to blame because we let them steal,” she told him. “Let them? We caused ‘em to steal?” “Yes. We caused them to steal. Penny at a time. Nickel at a time. Dime. A quarter. A dollar. We were easy going. We were good-natured. We didn’t want money just for the sake of having money. We didn’t want other folks’ money If it meant they had to do without. We smiled across their counters a penny at a time. We smiled in through their cages a nickel at a time. We handed a quarter out our front door. We handing them money along the street. We signed our names to their old papers. We didn’t want money, so we didn’t steal money, and we spoiled them, we petted them, and we humored them. We let them steal from us. We knew that they were hooking us. We knew it. We knew when they jacked up their prices. We knew when they cut down on the price of our work. We knew that. We knew they were stealing. We taught them how to steal. We let them. We let them think they they could cheat us because we are just plain old common everyday people. They got the habit.” “They really got the habit,” Tike said. “Like dope. Like whiskey. Like tobacco. Like snuff. Like morphine or opium or old smoke of some kind. They got the regular habit of taking us for damned old silly fools.” House of Earth Woody Guthrie

The concerts went off as Concert for Bangladesh on August 1 (afternoon and evening shows), with Ringo Starr double-drumming next to Jim Keltner and an all-star band, including Billy Preston, Leon Russell, Klaus Voormann, Badfinger, and Eric Clapton. Reunion rumors evaporated the minute Harrison introduced Bob Dylan, who hadn’t performed widely in America since his motorcycle accident in 1966. Except for the Woody Guthrie memorial concert with the Band in 1968, Dylan hadn’t appeared on a New York stage since 1966, and he quickly upstaged everybody by reworking five songs that signaled a larger return to form. Once again, Harrison trumped expectations by bringing in a ringer.

Last Thoughts On Woody Guthrie When yer head gets twisted and yer mind grows numb When you think you're too old, too young, too smart or too dumb When yer laggin' behind an' losin' yer pace In a slow-motion crawl of life's busy race No matter what yer doing if you start givin' up If the wine don't come to the top of yer cup If the wind's got you sideways with with one hand holdin' on And the other starts slipping and the feeling is gone And yer train engine fire needs a new spark to catch it And the wood's easy findin' but yer lazy to fetch it And yer sidewalk starts curlin' and the street gets too long And you start walkin' backwards though you know its wrong And lonesome comes up as down goes the day And tomorrow's mornin' seems so far away And you feel the reins from yer pony are slippin' And yer rope is a-slidin' 'cause yer hands are a-drippin' And yer sun-decked desert and evergreen valleys Turn to broken down slums and trash-can alleys And yer sky cries water and yer drain pipe's a-pourin' And the lightnin's a-flashing and the thunder's a-crashin' And the windows are rattlin' and breakin' and the roof tops a-shakin' And yer whole world's a-slammin' and bangin' And yer minutes of sun turn to hours of storm And to yourself you sometimes say "I never knew it was gonna be this way Why didn't they tell me the day I was born" And you start gettin' chills and yer jumping from sweat And you're lookin' for somethin' you ain't quite found yet And yer knee-deep in the dark water with yer hands in the air And the whole world's a-watchin' with a window peek stare And yer good gal leaves and she's long gone a-flying And yer heart feels sick like fish when they're fryin' And yer jackhammer falls from yer hand to yer feet And you need it badly but it lays on the street And yer bell's bangin' loudly but you can't hear its beat And you think yer ears might a been hurt Or yer eyes've turned filthy from the sight-blindin' dirt And you figured you failed in yesterdays rush When you were faked out an' fooled white facing a four flush And all the time you were holdin' three queens And it's makin you mad, it's makin' you mean Like in the middle of Life magazine Bouncin' around a pinball machine And there's something on yer mind you wanna be saying That somebody someplace oughta be hearin' But it's trapped on yer tongue and sealed in yer head And it bothers you badly when your layin' in bed And no matter how you try you just can't say it And yer scared to yer soul you just might forget it And yer eyes get swimmy from the tears in yer head And yer pillows of feathers turn to blankets of lead And the lion's mouth opens and yer staring at his teeth And his jaws start closin with you underneath And yer flat on your belly with yer hands tied behind And you wish you'd never taken that last detour sign And you say to yourself just what am I doin' On this road I'm walkin', on this trail I'm turnin' On this curve I'm hanging On this pathway I'm strolling, in the space I'm taking In this air I'm inhaling Am I mixed up too much, am I mixed up too hard Why am I walking, where am I running What am I saying, what am I knowing On this guitar I'm playing, on this banjo I'm frailin' On this mandolin I'm strummin', in the song I'm singin' In the tune I'm hummin', in the words I'm writin' In the words that I'm thinkin' In this ocean of hours I'm all the time drinkin' Who am I helping, what am I breaking What am I giving, what am I taking But you try with your whole soul best Never to think these thoughts and never to let Them kind of thoughts gain ground Or make yer heart pound ...

A native is a man or creature or plant indigenous to a limited geographical area - a space boundaried and defined by mountains, rivers, or coastline (not by latitudes, longitudes, or state and county lines), with its own peculiar mixture of weeds, trees, bugs, birds, flowers, streams, hills, rocks, and critters (including people), its own nuances of rain, wind, and seasonal change. Native intelligence develops through an unspoken or soft spoken relationship with these interwoven things: it evolves as the native involves himself in his region. A non-native awakes in the morning in a body in a bed in a room in a building on a street in a county in a state in a nation. A native awakes in the in the center of a little cosmos - or a big one, if his intelligence is vast - and he wears this cosmos like a robe, senses the barely perceptible shiftings, migrations, moods, and machinations of its creatures, its growing green things, its earth and sky. Native intelligence is what Huck Finn had rafting the Mississippi, what Thoreau had by his pond, what Kerouac had in Desolation Lookout and lost entirely the instant he caught a whiff of any city. But some have it in cities - like the Artful Dodger, picking his way through a crowd of London pockets; like Mother Teresa in the Calcutta slums. Sissy Hankshaw had it on freeways, Woody Guthrie in crowds of fruit pickers, Ghandi in jails. Almost everybody has a dab of it wherever he or she feels most at home..

One Trump tenant disturbed by the de facto segregation was the Oklahoman Woodrow Wilson Guthrie—or Woody, as the folksinger was known. He had moved to New York City in 1940, the same year he wrote one of the nation’s most revered ballads, “This Land Is Your Land.” Ten years later, he had moved to Beach Haven, the Trump complex a few blocks from the Coney Island beachfront. Guthrie later wrote a number of verses that suggested Fred Trump was responsible for steering blacks away from the property: “I suppose / Old Man Trump knows / Just how much / Racial Hate / He stirred up / In the bloodpot of human hearts / When he drawed / That color line / Here at his / Eighteen hundred family project.

There was an alchemy in this noise and exultation: spellbound in the sorcery of these songs, I became we, me became us. For there was an empowerment in this empathy, a catharsis in this energy, as if each man gathered the bare bones of his personal circumstances and was banging a rhythm out of them, a rhythm that sang with the ferocious energy of survival, a heartbeat that said they weren’t beat. Because singing was breathing and dancing was moving, and breathing and moving were for the quick and not the dead. And suddenly, the air was full of wet — damp with breath and sweat. Face were dripping, arms were flailing, kids were kissing, Pas were cussing, and Mas were laughing, and all were swaying in a way that had something to do with the homebrew, something to do with the music, with the way things are, with the way they should be, and the way they have always been.

America was an orchard of peachy dreams behind a gauzed fence and a sign that said ‘No Tresspassing’. This land was his land as much as the next man’s. Like the folk songs he sang, it belonged to everyone, so it belonged to no one. The ungodly sin was the fence, not the crossing of it.

The weeds turned into a jungle where spiders wolfed the ladybugs and wasps dive-bombed the spiders. A world where the new babies of one came from the dead bodies of others.

Chorine My Sheba Queen” Chorine! Chorine! Chorine! Your eyes are like my sky Wherever you go I want you to know Its there my love will fly! I miss my sweet Chorine Most everywhere I go, And I tell you now cause I want you to know She’s the best I ever saw Chorine your form’s divine, Chorine your heart so true; If you are lookin’ for a heart of gold, Chorine will do, do, do. My lovely sweet Chorine, I love you best of all; In early spring when Lovebirds sing Or in the dreary fall! Chorine! Chorine! Chorine! Has anybody seen Chorine She took off running like a new machine Chorine my Sheba Queen Woody Guthrie, as performed by Jim James, Jay Farrar, Will Johnson & Anders Parker, New Multitudes (2012)_

It is already apparent that one is increasingly reading the works of ‘experts’ on Bob Dylan who have never witnessed him in any concert venue, nor, for another important example, heard a single Robert Johnson, Woody Guthrie or Chuck Berry song. It is a worrying trend that repeats the mistaken approach of literary critics who for so long ignored the ‘business of the stage’ when writing on Shakespeare.

I’m one walker that’s stood way up and looked way down acrost aplenty of pretty sights in all their veiled and nakedest season. Thumbing it. Hitching it. Walking and talking it. Chalking it. Marking it. Sighting it and hearing it. Seeing and feeling and breathing and smelling it in, sucking down me, rubbing it all in the pores of my skin, and the wind between my eyes knocking honey in my comb….

Jesus don't care if you call it socialism or communism, or just me and you.

This dissemination/homogenization process runs in all directions simultaneously; it’s not just top-down repression of individuality and peculiarity. A recording by some previously obscure backwoods or southside singer can find its way into the ear of a wide public, and an Elvis, Luiz Gonzaga, Woody Guthrie, or James Brown can suddenly have a massive audience—what was once a local style suddenly exerts a huge influence. Pop music can be thrown off its axis by some previously unknown and talented rapper from the projects. And then the homogenization process begins again. There’s a natural ebb and flow to these things, and it can be tricky to assign a value judgment based on a particular frozen moment in the never-ending cycle of change.

Only such witnessing could have inspired the mildly epiphanic passage in Seeds of Man, in which the clear air of the mountainous borderland all too briefly serves as an antidote to the industrial poisons that had choked the life out of both Okemah and Pampa. As Guthrie recalled it: “The feel and the breath of the air was all different, new, high, clear, clean, and light. None of the smokes and carbons, none of the charcoal smells of the oil fields. None of the sooty oil-field fires, none of the blackening slush-pond blazes, none of those big sheet-iron petroleum refineries, none of those big smoky carbon-black plants. No smells of the wild oil gusher on the breeze. No smells from that wild gas well blowing off twenty million feet into the good air every day.”30

Maybe, according to my insula, this is the way things are these days in America: that for some of us, the world stopped making sense. Anything can happen. Here can be there, then can be now, up can be down, truth can be lies. Everything’s slip-sliding around and there’s nothing to hold on to. The whole thing has come apart at the seams. For some of us, who have started seeing the stuff the rest of us are too blind to see. Or too determined not to see it. For them, it’s shrug, business as usual, the Earth’s still flat and the climate still isn’t changing. Down there on the street, cars full of the shruggers are driving around, shrugger pedestrians are walking to work, the ghost of Woody Guthrie is walking its ribbon of highway singing this land was made for you and me. Even Woody hasn’t heard the end-of-the-world news.

Woody Guthrie always said you’ve got to plumb the depths of your own soul’s unique experience.