Won't You Be My Neighbor Quotes

When I take you, you’ll know exactly what we’re doing, what you’re feeling, and I won’t stop until your legs are shaking and the neighbors know my name. -Will M.

It's a beautiful day in this neighborhood, A beautiful day for a neighbor. Would you be mine? Could you be mine?... It's a neighborly day in this beauty wood, A neighborly day for a beauty. Would you be mine? Could you be mine?... I've always wanted to have a neighbor just like you. I've always wanted to live in a neighborhood with you. So, let's make the most of this beautiful day. Since we're together we might as well say: Would you be mine? Could you be mine? Won't you be my neighbor? Won't you please, Won't you please? Please won't you be my neighbor?

Oh, trust me, sugar, having your tight, naked ass cradled against my dick was damn alluring.” He steps closer to me and tips my chin up with his fingers. “But I wouldn’t take advantage of you when you don’t have your wits about you. When I take you, you’ll know exactly what we’re doing, what you’re feeling, and I won’t stop until your legs are shaking and the neighbors know my name.” Holy fucking hell.

I think that those who would try to make you feel less than who you are, I think that's the greatest evil.

There is, simply, no way, to ignore privacy. Because a citizenry’s freedoms are interdependent, to surrender your own privacy is really to surrender everyone’s. You might choose to give it up out of convenience, or under the popular pretext that privacy is only required by those who have something to hide. But saying that you don’t need or want privacy because you have nothing to hide is to assume that no one should have, or could have to hide anything – including their immigration status, unemployment history, financial history, and health records. You’re assuming that no one, including yourself, might object to revealing to anyone information about their religious beliefs, political affiliations and sexual activities, as casually as some choose to reveal their movie and music tastes and reading preferences. Ultimately, saying that you don’t care about privacy because you have nothing to hide is no different from saying you don’t care about freedom of speech because you have nothing to say. Or that you don’t care about freedom of the press because you don’t like to read. Or that you don’t care about freedom of religion because you don’t believe in God. Or that you don’t care about the freedom to peaceably assemble because you’re a lazy, antisocial agoraphobe. Just because this or that freedom might not have meaning to you today doesn’t mean that that it doesn’t or won’t have meaning tomorrow, to you, or to your neighbor – or to the crowds of principled dissidents I was following on my phone who were protesting halfway across the planet, hoping to gain just a fraction of the freedom that my country was busily dismantling.

No, it is not a commonplace, sir! If up to now, for example, I have been told to 'love my neighbor,' and I did love him, what came of it?. . . What came of it was that I tore my caftan in two, shared it with my neighbor, and we were both left half naked, in accordance with the Russian proverb which says: If you chase several hares at once, you won't overtake any one of them. But science says: Love yourself before all, because everything in the world is based on self-interest. If you love only yourself, you will set your affairs up properly, and your caftan will also remain in one piece. And economic truth adds that the more properly arranged personal affairs and, so to speak, whole caftans there are in society, the firmer its foundations are and the better arranged its common cause. It follows that by acquiring for everyone, as it were, and working so that my neighbor will have something more than a torn caftan, not from private, isolated generosities now, but as a result of universal prosperity.

If I order an appetizer is there any chance I can get it quickly? I'm two and a half months pregnant with a Bradford," she said, not mentioning it was twins because the thought was actually starting to scare her and she hadn't told Trevor yet and didn't want him finding out this way. She just hoped the woman understood because she was close to crying. Judging by the slightly startled look on the woman's face she did. The waitress shook her head. "No, you're right. You probably won't be able to survive the wait," she said, sending Trevor, who was still trying to get the woman to leave, a glare. "I'll bring you out a bowl of clam chowder followed by chicken fingers, they'll only take a few minutes to prepare. Will that work?" Zoe nodded solemnly. "You are my hero." "I'll put a rush on your food," the waitress said before walking away. "Bless you," Zoe said, fighting the urge to kiss the woman.

Getting my neighbor to love people of color might make it easier to hang around him, but it won’t do anything to combat police brutality, racial income inequality, food deserts, or the prison industrial complex.

Let's take the gauntlet and make goodness attractive in this so-called next millennium. That's the real job that we have. I'm not talking about Pollyanna-ish kind of stuff. I'm talking about down-to-Earth actual goodness. People caring for each other in a myriad of ways rather than people knocking each other off all the time...What changes the world? The only thing that ever really changes the world is when somebody gets the idea that love can abound and can be shared.

Get Comfortable Not Knowing There once was a village that had among its people a very wise old man. The villagers trusted this man to provide them answers to their questions and concerns. One day, a farmer from the village went to the wise man and said in a frantic tone, “Wise man, help me. A horrible thing has happened. My ox has died and I have no animal to help me plow my field! Isn’t this the worst thing that could have possibly happened?” The wise old man replied, “Maybe so, maybe not.” The man hurried back to the village and reported to his neighbors that the wise man had gone mad. Surely this was the worst thing that could have happened. Why couldn’t he see this? The very next day, however, a strong, young horse was seen near the man’s farm. Because the man had no ox to rely on, he had the idea to catch the horse to replace his ox—and he did. How joyful the farmer was. Plowing the field had never been easier. He went back to the wise man to apologize. “You were right, wise man. Losing my ox wasn’t the worst thing that could have happened. It was a blessing in disguise! I never would have captured my new horse had that not happened. You must agree that this is the best thing that could have happened.” The wise man replied once again, “Maybe so, maybe not.” Not again, thought the farmer. Surely the wise man had gone mad now. But, once again, the farmer did not know what was to happen. A few days later the farmer’s son was riding the horse and was thrown off. He broke his leg and would not be able to help with the crop. Oh no, thought the man. Now we will starve to death. Once again, the farmer went to the wise man. This time he said, “How did you know that capturing my horse was not a good thing? You were right again. My son is injured and won’t be able to help with the crop. This time I’m sure that this is the worst thing that could have possibly happened. You must agree this time.” But, just as he had done before, the wise man calmly looked at the farmer and in a compassionate tone replied once again, “Maybe so, maybe not.” Enraged that the wise man could be so ignorant, the farmer stormed back to the village. The next day troops arrived to take every able-bodied man to the war that had just broken out. The farmer’s son was the only young man in the village who didn’t have to go. He would live, while the others would surely die. The moral of this story provides a powerful lesson. The truth is, we don’t know what’s going to happen—we just think we do. Often we make a big deal out of something. We blow up scenarios in our minds about all the terrible things that are going to happen. Most of the time we are wrong. If we keep our cool and stay open to possibilities, we can be reasonably certain that, eventually, all will be well. Remember: maybe so, maybe not.

From a balanced reading of the Ten Commandments, we can only assume that God would prefer you to have gay sex than to covet your neighbor’s oxen. If you’d had a terrible day at work and had to do some sinning, just to unwind, the Commandments are clear about which sin is considered more unholy. “God, I’ve had a terrible day at work; I’ve got to let off some steam. Either I’m going to have sex with Terry or I’m going to covet my neighbor’s oxen.” “What?! No, you mustn’t do that; you better go hang out with Terry.” “Thank you, Lord. I’m going to slide my erect penis right up Terry’s anus.” “Fair enough, my son; I don’t really have a policy on that. I will ask, though, that you don’t look over next door’s fence at them grazing oxen, then imagine in your mind, ‘What would it be like if those oxen were my oxen?’ Don’t do that, will you?” “I won’t. I’m going to empty myself into Terry, then put my mouth over his rect—” “Okay! Do what you’ve gotta do! Just remember: Those are not your oxen!

The Old Testament tells us to love our neighbors, the New Testament to love our enemies. The moral rationale seems to be: Love your neighbors and enemies; that way you won’t kill them. But frankly, I don’t love my neighbors, to say nothing of my enemies. Better, then, is the following idea: Don’t kill your neighbors or enemies, even if you don’t love them. . . . What really has expanded is not so much a circle of empathy as a circle of rights—a commitment that other living things, no matter how distant or dissimilar, be safe from harm and exploitation. And

Does anyone ever want to leave their home? The fresh fruit that drops from their backyard? The neighbors who wiped their snot? Does anyone ever want to believe they won't come back? To the dog that sniffs their heel, to the bed that holds the echo of their body? Is there relief in pretending it is temporary, that one day it will be safe? That I will once again wave to the kind school bus driver; that I'll hold Carline's baby before he grows, having never known me? They have no palm trees in New York City, no leaves to shade me, to brush against my cheeks like my mother's hands. There is no one over there, alive or buried, who held me as a child, who cradled me close, who fed me from their table, who wiped my knees when I fell & scraped them. Here, despite the bad & ugly, is my home. & now I wish that I could stay. Does anyone ever want to leave the place they love?

Here's a mountain, hard of hearing, That's sad-hearted and needs cheering, So my duty is to listen to all sounds that Nature makes, So the hill won't get uneasy— Get to coughing, or get sneezy— For this monster bump, when frightened, is quite liable to quakes. "You can hear a bell that's ringing; I can feel some people's singing; But a mountain isn't sensible of what goes on, and so When I hear a blizzard blowing Or it's raining hard, or snowing, I tell it to the mountain and the mountain seems to know. "Thus I benefit all people While I'm living on this steeple, For I keep the mountain steady so my neighbors all may thrive.

Simple remedies for dire situations, that’s the lesson. In a falling elevator, try to climb up on the person nearby so their body will cushion your landing. Or in a crowded theater when everybody’s hightailing it for the fire exit, stick your elbows hard into the ribs of your neighbors to wedge yourself in, then pick up your feet so you won’t get trampled. That is how people frequently lose their lives in a riot: somebody steps on your heel, then walks right up till you’re flat and they’re standing on you. That’s what you get for trying to stand on your own two feet—you end up getting crushed! So that’s my advice. Let others do the pushing and shoving, and you just ride along. In the end, the neck you save will be your own. Perhaps I sound un-Christian, but let’s face it, when I step outside my own little world at night and listen to the sounds out there in the dark, what I feel down in my bones is that this is not a Christian kind of place. This is darkest Africa, where life roars by you like a flood and you grab whatever looks like it will hold you up. If you ask me, that’s how it is and ever shall be. You stick out your elbows, and hold yourself up.

My parents constantly drummed into me the importance of judging people as individuals. There was no more grievous sin at our household than a racial slur or other evidence of religious or racial intolerance. A lot of it, I think, was because my dad had learned what discrimination was like firsthand. He’d grown up in an era when some stores still had signs at their door saying, NO DOGS OR IRISHMEN ALLOWED. When my brother and I were growing up, there were still ugly tumors of racial bigotry in much of America, including the corner of Illinois where we lived. At our one local movie theater, blacks and whites had to sit apart—the blacks in the balcony. My mother and father urged my brother and me to bring home our black playmates, to consider them equals, and to respect the religious views of our friends, whatever they were. My brother’s best friend was black, and when they went to the movies, Neil sat with him in the balcony. My mother always taught us: “Treat thy neighbor as you would want your neighbor to treat you,” and “Judge everyone by how they act, not what they are.” Once my father checked into a hotel during a shoe-selling trip and a clerk told him: “You’ll like it here, Mr. Reagan, we don’t permit a Jew in the place.” My father, who told us the story later, said he looked at the clerk angrily and picked up his suitcase and left. “I’m a Catholic,” he said. “If it’s come to the point where you won’t take Jews, then some day you won’t take me either.” Because it was the only hotel in town, he spent the night in his car during a winter blizzard and I think it may have led to his first heart attack.

So my words of positivity. Let me be blunt. It's gonna get really bad! I know what's coming and I wish I didn't. Why I have been advocating for people who just won't believe how bad it is gonna get. IT IS NOT POLITICAL! But I am here. YOU ARE TOO. I am looking at you in the eye. YOU WILL BE OKAY! Just STAY HOME! Put your affairs in order and ride this thing out. There IS a life after this for most of us. WE will all be a different person than we are today but that is okay! KNOW THAT! Experience changes us. Mold us. Make us who we are. YOU WILL BE FINE! WE are stronger together. What we need right now is LOVE. I'm that really liberal Cristian. I am ordained actually. ALL I say LOVE Thy Neighbor! Be kind after this and love and accept love back! Don't be proud. Accept help! There is a life after this!

Katie stood alone... 'They think this is so good,' he thought. 'They think it's good- the tree they got for nothing and their father playing up to them and the singing and the way the neighbors are happy. They think they're mighty lucky that they're living and it's Christmas again. They can't see that we live on a dirty street in a dirty house among people who aren't much good. Johnny and the children can't see how pitiful it is that our neighbors have to make happiness out of this filth and dirt. My children must get out of this. They must come to more than Johnnny or me or all thse people around us. But how is this to come about? Reading a page from those books every day and saving pennies in the tin-can bank isn't enough. Money! Would that make it better for them? Yes, it would make it easy. But no, the money wouldn't be enough. McGarrity owns the saloon standing on the corner and he has a lot of money. His wife wears diamond earrings. But her children are not as good and smart as my children. They are mean and greedy towards others...Ah no, it isn't the money alone... That means there must be something bigger than money. Miss Jackson teaches... and she has no money. She works for charity. She lives in a little room there on the top floor. She only has the one dress but she keeps it clean and pressed. Her eyes look straight into yours when you talk to her... She understands about things. She can live in the middle of a dirty neighborhood and be fine and clean like an actress in a play; someone you can look at but is too fine to touch... So what is this difference between her and this Miss Jackson who has no money?... Education! That was it!...Education would pull them out of the grime and dirt. Proof? Miss Jackson was educated, the McGarrity wasn't. Ah! That's what Mary Rommely, her mother, had been telling her all those years. Only her mother did not have the one clear word: education!... 'Francie is smart...She's a learner and she'll be somebody someday. But when she gets educated, she will grow away from me. Why, she's growing away from me now. She does not love me the way the boy loves me. I feel her turn away from me now. She does not understand me. All she understands is that I don't understand her. Maybe when she gets education, she will be ashamed of me- the way I talk. but she will have too much character to show it. Instead she will try to make me different. She will come to see me and try to make me live in a better way and I will be mean to her because I'll know she's above me. She will figure out too much about things as she grows older; she'll get to know too much for her own happiness. She'll find out that I don't love her as much as I love the boy. I cannot help that this is so. But she won't understand that. Somethimes I think she knows that now. Already she is growing away from me; she will fight to get away soon. Changing over to that far-away school was the first step in her getting away from me. But Neeley will never leave me, that is why I love him best. He will cling to me and understand me... There is music in him. He got that from his father. He has gone further on the piano than Francie or me. Yes, his father has the music in him but it does him no good. It is ruining him... With the boy, it will be different. He'll be educated. I must think out ways. We'll not have Johnnny with us long. Dear God, I loved him so much once- and sometimes I still do. But he's worthless...worthless. And God forgive me for ever finding out.' Thus Katie figured out everything in the moments it took them to climb the stairs. People looking up at her- at her smooth pretty vivacious face- had no way of knowing about the painfully articulated resolves formulating hin her mind.

When we heard at first [John Brown] was dead, one of my townsmen observed that "he died as the fool dieth"; which, pardon me, for an instant suggested a likeness in him dying to my neighbor living. Others, craven-hearted, said disparagingly, that "he threw his life away" because he resisted the government. Which ways have they thrown their lives, pray? ---such would praise a man for attacking singly an ordinary band of thieves and murderers. I hear another ask, Yankee-like, "What will he gain by it?" as if he expected to fill his pockets by their enterprise. Such a one has no idea of gain but in this worldly sense. If it does not lead to a "surprise" party, if he does not gain a new pair of boots, or a vote of thanks, it must be a failure. "But he won't gain anything by it." Well, no, I don;t suppose he could get four-and-sixpence a day for being hung, take the year round; but he stands a chance to save a considerable part of his soul- and what a soul!- when you do not. No doubt you can get more in your market for a quart of milk than a quart of blood, but that is not the market heroes carry their blood to.

There's one thing you ought to know about old people," Alberto Terégo told me on our early morning walk on the beach. "Like what?" I asked my friend in reply. "Like old people don't mind if you kill them," Terégo said. "Just don't give them any more crap while you're doing it." "Are you talking about yourself?" I said. "You're telling me you'd rather have someone kill you than give you a hard time?” My head was starting to hurt. It usually did when I talked with Terégo, but never so soon into our daily conservation. He was grinning now, knowing he had me again. I just stared at him. He has this uncanny knack of making me feel he's laid a booby trap of punji sticks on which I'm about to impale myself. “That's ridiculous," I said finally, feeling like a kid for not being able to come up with a better response to his bizarre suggestion. “No, it's life,” Terégo said, his grin growing larger. “What's life?” I said. “Taking crap,” he said. "Taking crap is life?" I said. The grin hung ear to ear now. “It's what nice people do,” Terégo said. “There's an 18th century proverb that says we all have to eat a peck of dirt before we die. We do it from an early age, so old people have been doing it for a very long time, way beyond the proverbial amount that broke the camel's back.” “Eating dirt is life?” I said, feeling the pain grow under my arched eyebrows. "That's right," he said. "Eating dirt?" I repeated dully. "We do it to be team players, so we don’t rock the boat, to go with the flow," Terégo said. "We put up, shut up, get along--no matter what--with people even the Dalai Lama would slap silly. We defer to their foolishness, stupidity, biases, racism, ego, telling them what they want to hear, keeping quiet when we ought to be speaking up loud and clear. We put a sock in it even though it chokes us. We do it so we won’t offend, to fit in, be neighborly, sociable, kind. We do it so people will like us, love and reward and hire and promote us. We do it to be successful, secure, happy." "We eat dirt to be happy," I said, my eyes starting to glaze over like frost on window panes in deep winter. "You see the supreme irony in that," Terégo said, the triumph in his voice almost palpable, galling me no end.

Ultimately, saying that you don’t care about privacy because you have nothing to hide is no different from saying you don’t care about freedom of speech because you have nothing to say. Or that you don’t care about freedom of the press because you don’t like to read. Or that you don’t care about freedom of religion because you don’t believe in God. Or that you don’t care about the freedom to peaceably assemble because you’re a lazy, antisocial agoraphobe. Just because this or that freedom might not have meaning to you today doesn’t mean that it doesn’t or won’t have meaning tomorrow, to you, or to your neighbor—or to the crowds of principled dissidents I was following on my phone who were protesting halfway across the planet, hoping to gain just a fraction of the freedoms that my country was busily dismantling.

Ultimately, saying that you don’t care about privacy because you have nothing to hide is no different from saying you don’t care about freedom of speech because you have nothing to say. Or that you don’t care about freedom of the press because you don’t like to read. Or that you don’t care about freedom of religion because you don’t believe in God. Or that you don’t care about the freedom to peaceably assemble because you’re a lazy, antisocial agoraphobe. Just because this or that freedom might not have meaning to you today doesn’t mean that that it doesn’t or won’t have meaning tomorrow, to you, or to your neighbor – or to the crowds of principled dissidents I was following on my phone who were protesting halfway across the planet, hoping to gain just a fraction of the freedom that my country was busily dismantling.

One day, a farmer from the village went to the wise man and said in a frantic tone, “Wise man, help me. A horrible thing has happened. My ox has died and I have no animal to help me plow my field! Isn’t this the worst thing that could have possibly happened?” The wise old man replied, “Maybe so, maybe not.” The man hurried back to the village and reported to his neighbors that the wise man had gone mad. Surely this was the worst thing that could have happened. Why couldn’t he see this? The very next day, however, a strong, young horse was seen near the man’s farm. Because the man had no ox to rely on, he had the idea to catch the horse to replace his ox—and he did. How joyful the farmer was. Plowing the field had never been easier. He went back to the wise man to apologize. “You were right, wise man. Losing my ox wasn’t the worst thing that could have happened. It was a blessing in disguise! I never would have captured my new horse had that not happened. You must agree that this is the best thing that could have happened.” The wise man replied once again, “Maybe so, maybe not.” Not again, thought the farmer. Surely the wise man had gone mad now. But, once again, the farmer did not know what was to happen. A few days later the farmer’s son was riding the horse and was thrown off. He broke his leg and would not be able to help with the crop. Oh no, thought the man. Now we will starve to death. Once again, the farmer went to the wise man. This time he said, “How did you know that capturing my horse was not a good thing? You were right again. My son is injured and won’t be able to help with the crop. This time I’m sure that this is the worst thing that could have possibly happened. You must agree this time.” But, just as he had done before, the wise man calmly looked at the farmer and in a compassionate tone replied once again, “Maybe so, maybe not.” Enraged that the wise man could be so ignorant, the farmer stormed back to the village. The next day troops arrived to take every able-bodied man to the war that had just broken out. The farmer’s son was the only young man in the village who didn’t have to go. He would live, while the others would surely die. The moral of this story provides a powerful lesson.

Come to my house right now, and I’ll let you sneak up to my room. I’ll be a sitting duck for you if it means I can see you again.” “No.” “No?” “No, I don’t want to win like that. When I get your name, I want to have the satisfaction of knowing I beat you fair and square. My first ever Assassins win can’t be tainted.” I pause. “And besides, your house is a safe zone.” Peter lets out an aggravated sigh. “Are you at least coming to my lacrosse game on Friday?” His lacrosse game! That’s the perfect place to take him out. I try to keep my voice calm and even as I say, “I can’t come. My dad has a date, and he needs me to watch Kitty.” A lie, but Peter doesn’t know that. “Well, can’t you bring her? She’s been asking to go to one of my games.” I think fast. “No, because she has a piano lesson after school.” “Since when does Kitty play the piano?” “Recently, in fact. She heard from our neighbor that it helps with training puppies; it calms them down.” I bite my lip. Will he buy it? I hurry to add, “I promise I’ll be at the next game no matter what.” Peter groans, this time even louder. “You’re killing me, Covey.” Soon, my dear Peter. I will surprise him at the game; I’ll get all decked out in our school colors; I’ll even paint his jersey number on my face. He’ll be so happy to see me, he won’t suspect a thing!

Contempt is born when we fixate on our spouse’s weaknesses. Every spouse has these sore points. If you want to find them, without a doubt you will. If you want to obsess about them, they’ll grow – but you won’t! Jesus provides a remedy that is stunning in its simplicity yet foreboding in its difficulty. He tells us to take the plank out of our own eye before we try to remove the speck from our neighbor’s eye (see Matthew 7:3–5). If you’re thinking “but my spouse is the one who has the plank,” allow me to let you in on a secret: You’re exactly the type of person Jesus is talking to. You’re the one He wanted to challenge with these words. Jesus isn’t helping us resolve legal matters here; He’s urging us to adopt humble spirits. He wants us to cast off the contempt – to have contempt for the contempt – and learn the spiritual secret of respect. Consider the type of people Jesus loved in the days He walked on earth – Judas (the betrayer); the woman at the well (a sexual libertine); Zacchaeus (the conniving financial cheat); and many others like them. In spite of the fact that Jesus was without sin and these people were very much steeped in sin, Jesus still honored them. He washed Judas’s feet; He spent time talking respectfully to the woman at the well; He went to Zacchaeus’s house for dinner. Jesus, the only perfect human being to live on this earth, moved toward sinful people; He asks us to do the same, beginning with the one closest to us – our spouse.

There is, simply, no way to ignore privacy. Because a citizenry’s freedoms are interdependent, to surrender your own privacy is really to surrender everyone’s. You might choose to give it up out of convenience, or under the popular pretext that privacy is only required by those who have something to hide. But saying that you don’t need or want privacy because you have nothing to hide is to assume that no one should have, or could have, to hide anything—including their immigration status, unemployment history, financial history, and health records. You’re assuming that no one, including yourself, might object to revealing to anyone information about their religious beliefs, political affiliations, and sexual activities, as casually as some choose to reveal their movie and music tastes and reading preferences. Ultimately, saying that you don’t care about privacy because you have nothing to hide is no different from saying you don’t care about freedom of speech because you have nothing to say. Or that you don’t care about freedom of the press because you don’t like to read. Or that you don’t care about freedom of religion because you don’t believe in God. Or that you don’t care about the freedom to peaceably assemble because you’re a lazy, antisocial agoraphobe. Just because this or that freedom might not have meaning to you today doesn’t mean that it doesn’t or won’t have meaning tomorrow, to you, or to your neighbor—or to the crowds of principled dissidents I was following on my phone who were protesting halfway across the planet, hoping to gain just a fraction of the freedoms that my country was busily dismantling.

There is, simply, no way to ignore privacy. Because a citizenry’s freedoms are interdependent, to surrender your own privacy is really to surrender everyone’s. You might choose to give it up out of convenience, or under the popular pretext that privacy is only required by those who have something to hide. But saying that you don’t need or want privacy because you have nothing to hide is to assume that no one should have, or could have, to hide anything—including their immigration status, unemployment history, financial history, and health records. You’re assuming that no one, including yourself, might object to revealing to anyone information about their religious beliefs, political affiliations, and sexual activities, as casually as some choose to reveal their movie and music tastes and reading preferences. Ultimately, saying that you don’t care about privacy because you have nothing to hide is no different from saying you don’t care about freedom of speech because you have nothing to say. Or that you don’t care about freedom of the press because you don’t like to read. Or that you don’t care about freedom of religion because you don’t believe in God. Or that you don’t care about the freedom to peaceably assemble because you’re a lazy, antisocial agoraphobe. Just because this or that freedom might not have meaning to you today doesn’t mean that it doesn’t or won’t have meaning tomorrow, to you, or to your neighbor—or to the crowds of principled dissidents I was following on my phone who were protesting halfway across the planet, hoping to gain just a fraction of the freedoms that my country was busily dismantling. I wanted to help, but I

Our story begins on a sweltering August night, in a sterile white room where a single fateful decision is made amid the mindless ravages of grief. But our story does not end there. It has not ended yet. Would I change the course of our lives if I could? Would I have spent my years plucking out tunes on a showboat, or turning the soil as a farmer’s wife, or waiting for a riverman to come home from work and settle in beside me at a cozy little fire? Would I trade the son I bore for a different son, for more children, for a daughter to comfort me in my old age? Would I give up the husbands I loved and buried, the music, the symphonies, the lights of Hollywood, the grandchildren and great-grandchildren who live far distant but have my eyes? I ponder this as I sit on the wooden bench, Judy’s hand in mine, the two of us quietly sharing yet another Sisters’ Day. Here in the gardens at Magnolia Manor, we’re able to have Sisters’ Day anytime we like. It is as easy as leaving my room, and walking to the next hall, and telling the attendant, “I believe I’ll take my dear friend Judy out for a little stroll. Oh yes, of course, I’ll be certain she’s delivered safely back to the Memory Care Unit. You know I always do.” Sometimes, my sister and I laugh over our clever ruse. “We’re really sisters, not friends,” I remind her. “But don’t tell them. It’s our secret.” “I won’t tell.” She smiles in her sweet way. “But sisters are friends as well. Sisters are special friends.” We recall our many Sisters’ Day adventures from years past, and she begs me to share what I remember of Queenie and Briny and our life on the river. I tell her of days and seasons with Camellia, and Lark, and Fern, and Gabion, and Silas, and Old Zede. I speak of quiet backwaters and rushing currents, the midsummer ballet of dragonflies and winter ice floes that allowed men to walk over water. Together, we travel the living river. We turn our faces to the sunlight and fly time and time again home to Kingdom Arcadia. Other days, my sister knows me not at all other than as a neighbor here in this old manor house. But the love of sisters needs no words. It does not depend on memories, or mementos, or proof. It runs as deep as a heartbeat. It is as ever present as a pulse. “Aren’t they so very sweet?

The other problem with empathy is that it is too parochial to serve as a force for a universal consideration of people’s interests. Mirror neurons notwithstanding, empathy is not a reflex that makes us sympathetic to everyone we lay eyes upon. It can be switched on and off, or thrown into reverse, by our construal of the relationship we have with a person. Its head is turned by cuteness, good looks, kinship, friendship, similarity, and communal solidarity. Though empathy can be spread outward by taking other people’s perspectives, the increments are small, Batson warns, and they may be ephemeral.71 To hope that the human empathy gradient can be flattened so much that strangers would mean as much to us as family and friends is utopian in the worst 20th-century sense, requiring an unattainable and dubiously desirable quashing of human nature.72 Nor is it necessary. The ideal of the expanding circle does not mean that we must feel the pain of everyone else on earth. No one has the time or energy, and trying to spread our empathy that thinly would be an invitation to emotional burnout and compassion fatigue.73 The Old Testament tells us to love our neighbors, the New Testament to love our enemies. The moral rationale seems to be: Love your neighbors and enemies; that way you won’t kill them. But frankly, I don’t love my neighbors, to say nothing of my enemies. Better, then, is the following ideal: Don’t kill your neighbors or enemies, even if you don’t love them. What really has expanded is not so much a circle of empathy as a circle of rights—a commitment that other living things, no matter how distant or dissimilar, be safe from harm and exploitation. Empathy has surely been historically important in setting off epiphanies of concern for members of overlooked groups. But the epiphanies are not enough. For empathy to matter, it must goad changes in policies and norms that determine how the people in those groups are treated. At these critical moments, a newfound sensitivity to the human costs of a practice may tip the decisions of elites and the conventional wisdom of the masses. But as we shall see in the section on reason, abstract moral argumentation is also necessary to overcome the built-in strictures on empathy. The ultimate goal should be policies and norms that become second nature and render empathy unnecessary. Empathy, like love, is in fact not all you need. SELF-CONTROL

Fine. Be taciturn and muleheaded, if that’s what you want to be. But you can be that way alone.” She whirled and took one step toward Main Street. He caught her arm. “But we were gonna have lunch together. I’ve got bread and cheese for sandwiches and a whole peach pie I bought from a neighbor lady.” Sadie loved peach pie. Her mouth watered, thinking about sinking her fork through flaky crust into sweet, moist peaches. But then she looked into Sid’s stormy face. Her hunger disappeared in an instant. She pulled her arm free of his grasp. “Eat it by yourself. I have no desire to stay in your company when you won’t talk or smile or act like the Sid I remember from Indiana.

Dear friends and enemies, Season’s greetings! It’s me, Serge! Don’t you just hate these form letters people stuff in Christmas cards? Nothing screams “you’re close to my heart” like a once-a-year Xerox. Plus, all the lame jazz that’s going on in their lives. “Had a great time in Memphis.” “Bobby lost his retainer down a storm drain.” “I think the neighbors are dealing drugs.” But this letter is different. You are special to me. I’m just forced to use a copy machine and gloves because of advancements in forensics. I love those TV shows! Has a whole year already flown by? Much to report! Let’s get to it! Number one: I ended a war. You guessed correct, the War on Christmas! When I first heard about it, I said to Coleman, “That’s just not right! We must enlist!” I rushed to the front lines, running downtown yelling “Merry Christmas” at everyone I saw. And they’re all saying “Merry Christmas” back. Hmmm. That’s odd: Nobody’s stopping us from saying “Merry Christmas.” Then I did some research, and it turns out the real war is against people saying “Happy holidays.” The nerve: trying to be inclusive. So, everyone … Merry Christmas! Happy Hannukah! Good times! Soul Train! Purple mountain majesties! The Pompatus of Love! There. War over. And just before it became a quagmire. Next: Decline of Florida Roundup. —They tore down the Big Bamboo Lounge near Orlando. Where was everybody on that one? —Remember the old “Big Daddy’s” lounges around Florida with the logo of that bearded guy? They’re now Flannery’s or something. —They closed 20,000 Leagues. And opened Buzz Lightyear. I offered to bring my own submarine. Okay, actually threatened, but they only wanted to discuss it in the security office. I’ve been doing a lot of running lately at theme parks. —Here’s a warm-and-fuzzy. Anyone who grew up down here knows this one, and everyone else won’t have any idea what I’m talking about: that schoolyard rumor of the girl bitten by a rattlesnake on the Steeplechase at Pirate’s World (now condos). I’ve started dropping it into all conversations with mixed results. —In John Mellencamp’s megahit “Pink Houses,” the guy compliments his wife’s beauty by saying her face could “stop a clock.” Doesn’t that mean she was butt ugly? Nothing to do with Florida. Just been bugging me. Good news alert! I’ve decided to become a children’s author! Instilling state pride in the youngest residents may be the only way to save the future. The book’s almost finished. I’ve only completed the first page, but the rest just flows after that. It’s called Shrimp Boat Surprise. Coleman asked what the title meant, and I said life is like sailing on one big, happy shrimp boat. He asked what the surprise was, and I said you grow up and learn that life bones you up the ass ten ways to Tuesday. He started reading and asked if a children’s book should have the word “motherfucker” eight times on the first page. I say, absolutely. They’re little kids, after all. If you want a lesson to stick, you have to hammer it home through repetition…In advance: Happy New Year! (Unlike 2008—ouch!)

•    Be an intentional blessing to someone. Devote yourself to caring for others. Even when your own needs begin to dominate your attention, set aside time daily to tune in to others. Pray for their specific needs and speak blessings to those you encounter each day. Make them glad they met you.     •    Seek joy. Each morning ask yourself, “Where will the joy be today?” and then look for it. Look high and low—in misty sunbeams, your favorite poem, the kind eyes of your caretaker, dew-touched spiderwebs, fluffy white clouds scuttling by, even extra butterflies summoned by heaven just to make you smile.     •    Prepare love notes. When energy permits, write, videotape, or audiotape little messages of encouragement to children, grandchildren, and friends for special occasions in their future. Reminders of your love when you won’t be there to tell them yourself. Enlist the help of a friend or family member to present your messages at the right time, labeled, “For my granddaughter on her wedding day,” “For my beloved friend’s sixty-fifth birthday,” or “For my dear son and daughter-in-law on their golden anniversary.”     •    Pass on your faith. Purchase a supply of Bibles and in the front flap of each one, write a personal dedication to the child or grandchild, friend, or neighbor you intend to give it to. Choose a specific book of the Bible (the Gospels are a great place to start) and read several chapters daily, writing comments in the margin of how this verse impacted your life or what that verse means to you. Include personal notes or prayers for the recipient related to highlighted scriptures. Your words will become a precious keepsake of faith for generations to come. (*Helpful hint: A Bible with this idea in mind might make a thoughtful gift for a loved one standing at the threshold of eternity. Not only will it immerse the person in the comforting balm of scripture, but it will give him or her a very worthwhile project that will long benefit those he or she loves.)     •    Make love your legacy. Emily Dickinson said, “Unable are the loved to die. For love is immortality.” Ask yourself, “What will people remember most about me?” Meditate on John 15:12: “Love each other as I have loved you” (NIV). Tape it beside your bed so it’s the last thing you see at night and the first thing you see in the morning.     •    “Remember that God loves you and will see you through it.

What’s the problem, babe?” Judd asked, climbing off the bike and caressing my cheek. “I feel underdressed. I look trashy.” Glancing over my jeans, gray sweater, beige jacket, and tennis shoes, Judd frowned. “We’re visiting the Johanssons, not the Rockefellers.”   Crossing my arms, I felt dirty like I needed a shower. I felt hideous and unworthy of every good thing in my life. Judd leaned down and pressed his forehead to mine. “You know who’s inside? Your big sis surrounded by loud stinky bikers. They’re burping and stinking up the place and she’s all alone, waiting for someone to save her.” Grinning slightly, I still felt grumpy. Yet, Judd tugged me closer until I smiled up at him. “After we do this family crap where Cooper acts like I should give a shit what he thinks, we’ll go back to my place and try out the hot tub. We might have to share it with one of my elderly neighbors. If it’s Morty, he won’t mind a little show.” Laughing, I sighed. “I don’t know why I get so pissy sometimes.” Judd looked ready to answer then changed his mind. “Everyone gets pissy sometimes, babe. I almost did once too.” “Almost?” “This close,” he said, showing me his fingers. “It was so fucking close, but turned out, I was just hungry. Maybe that’s your problem?” “Maybe.” “Let’s get you fed then.

I feel, the love that Osho talks about, maybe is a kind of pure love beyond the mundane world, which is full of divinity and caritas, and overflows with Buddhist allegorical words and gestures, 카톡☎ppt33☎ 〓 라인☎pxp32☎ 홈피는 친추로 연락주세요 but, it seems that I cannot see through its true meaning forever... 우선 클릭해서 감사드립니다.클릭한만큼 제품도 실망드리지 않습니다.정품진품으로 확실한 약효를 보여드리는곳입니다 팔팔정,구구정,네노마정,프릴리지,비맥스,비그알엑스,엠빅스,비닉스,센트립 등 많은 제품 취급합니다 원하신분들 지나가지 마시고 연락 주시구요,최선을 다해 단골님으로 모셔드리겠습니다 Maybe, I do not just “absorb” your love; but because the love overpowers me and I am unable to dispute and refuse it... 여자최음제판매,여자최음제파는곳,여자최음제구매,여자최음제구입,여자최음제팝니다,여자최음제구입방법,여자최음제판매사이트,여자최음제구매사이트 Do you know? It’s you who light up my life! And I stubbornly believe that such love can only be experienced once in my life. Because of love, we won’t be lonely anymore; because of yearning, we taste more loneliness. The physicist: 'Love is chemistry' Biologically, love is a powerful neurological condition like hunger or thirst, only more permanent. We talk about love being blind or unconditional, in the sense that we have no control over it. But then, that is not so surprising since love is basically chemistry. While lust is a temporary passionate sexual desire involving the increased release of chemicals such as testosterone and oestrogen, in true love, or attachment and bonding, the brain can release a whole set of chemicals: pheromones, dopamine, norepinephrine, serotonin, oxytocin and vasopressin. However, from an evolutionary perspective, love can be viewed as a survival tool – a mechanism we have evolved to promote long-term relationships, mutual defense and parental support of children and to promote feelings of safety and security. The philosopher: 'Love is a passionate commitment' The answer remains elusive in part because love is not one thing. Love for parents, partners, children, country, neighbor, God and so on all have different qualities. Each has its variants – blind, one-sided, tragic, steadfast, fickle, reciprocated, misguided, and unconditional. At its best, however, all love is a kind a passionate commitment that we nurture and develop, even though it usually arrives in our lives unbidden. That's why it is more than just a powerful feeling. Without the commitment, it is mere infatuation. Without the passion, it is mere dedication. Without nurturing, even the best can wither and die.

My grandmother had died the night before; the funeral was tomorrow. I was in New York when my mother called with the news. “No one expects you. You don't need to come.” Hard to tell what this meant; after all these years I still don't speak her language. “You have your memories,” she said. I do? I thought, worried. I couldn't think of any memories. All I could think of were a lot of No Trespassing signs. Private. Keep Out. The woods were papered with them. The past is not such a good neighbor. It knocks when it wants, but it won't let you in. What good are memories?

Throughout any language, words of all kinds are always going personal to a certain extent: the subjective exerts a gravity-style pull on words’ meanings. Example: must started out in the objective command sense: You must stand still. Later came an alternate meaning of must, as in (doorbell rings) That must be the Indian food. In saying that, we don’t mean “I demand that that be the Indian food,” but a more personal, subjective sense of mustness. You mean that within your mind and your sense of what is likely, logic requires that you must suppose that it’s the Indian food, rather than the mail or a neighbor. First was the command meaning, objective and focused outward. But over time words often turn inward and become more about you. “That” (in my mind) “must be the Indian food”: here is psychology. Must got personal. Other times, things get so personal that the original meaning vanishes entirely. Here’s some Tennyson (sorry): Lancelot’s admirer Elaine is asleep “Till rathe she rose, half-cheated in the thought.” Rathe? Angry, as in “wrathed,” maybe? No, actually: the word meant “quick” or, in this passage, “early.” Elaine is up early with things on her mind. Rathe meant “early,” so rath-er, in Old and into Middle English, meant “earlier.” But a meaning like that was ripe for going personal, as must did. It happens via what we could call meaning creep, by analogy with the term mission creep—bit by bit, new shades creep into what we consider the meaning of something to be, until one day the meaning has moved so far from the original one that it seems almost astounding. What happened with rather is that something you’ve got going earlier or sooner is often something you like better. As such, if rather means “earlier,” then there’s an air about rather not only of sunrise, but of preferability. That is, to earlier English speakers, rather was as much about what you like better (something personal) as about the more concrete issue of what you do before you do something else. Today the relationship between the two meanings is clearer in sooner. In saying, “I’d sooner die than marry him,” you mean not that you’d prefer your death to precede your nuptials, but that you don’t want to marry the man in question.

I hate fighting. I’m sensitive and, frankly, not good at it. If the consequence of bickering online means I’ve got to spend the afternoon feeling bad because a kid I don’t remember from high school called me a “fat-ass Kelly Price” over a Reductress article, please murder me. And if my tweets get on your goddamn nerves: BLOCK ME FIRST. Kill me with your powerful brain! There are too many places in real life where blocking is not a viable option to tolerate someone ruining your secret lives online. You can’t block the coworker who won’t stop fucking talking while loitering nearby as you’re just trying to put half-and-half in your breakroom coffee, but you can block that friend of a friend who says shit like, “I’m not prejudiced, I don’t care if a person is purple or green or blue.” LMAO, blue people???? SHUT THE FUCK UP. You can’t delete the neighbor whose eyesore of a car is parked halfway across your driveway and whose cat keeps shitting on your deck, but you can delete your cousin who earnestly believes that rap music is reverse racism and vehemently comments as much on every Kendrick Lamar video you share. There’s no mute button for the woman at the grocery store who won’t stop asking you where the shampoo is, even though you’re pushing your

Another perk of Thoughtfully Fit is that you don’t have to go to a gym or hire a trainer to get started. As you already know, life will hand you plenty of opportunities to practice! Whether it’s a disgruntled customer service worker, a challenging colleague, or a saucy teenager, every day we encounter opportunities to become more aware of our thoughts and behaviors. My challenge to you is to embrace this training ground. Find opportunities to engage your core, notice your thoughts, and make different choices. Be brave enough to override your defaults, quiet your trash talk, and challenge the stories you’re telling yourself. If you practice being Thoughtfully Fit, you’ll be prepared for whatever problems life throws your way. And while life won’t get easier—you’ll still have frustrating neighbors, annoying colleagues, bad news, and unwelcome adversity—it will feel easier because you prepared and trained.

The physicist: 'Love is chemistry' ☎ ㈘톡 : vk369 *⁀➷♥ 라인 : dpp3w ☎ Biologically, love is a powerful neurological condition like hunger or thirst, only more permanent. We talk about love being blind or unconditional, in the sense that we have no control over it. But then, that is not so surprising since love is basically chemistry. While lust is a temporary passionate sexual desire involving the increased release of chemicals such as testosterone and oestrogen, in true love, or attachment and bonding, the brain can release a whole set of chemicals: pheromones, dopamine, norepinephrine, serotonin, oxytocin and vasopressin. However, from an evolutionary perspective, love can be viewed as a survival tool – a mechanism we have evolved to promote long-term relationships, mutual defense and parental support of children and to promote feelings of safety and security. #팔팔정구입 #팔팔정구매 #팔팔정판매 #팔팔정처방 #팔팔정가격 #팔팔정약효 #팔팔정구입방법 #팔팔정구매방법 ☎ ㈘톡 : vk369 *⁀➷♥ 라인 : dpp3w ☎ #팔팔정정품구입 #팔팔정정품구매 #팔팔정정품판매 The philosopher: 'Love is a passionate commitment' The answer remains elusive in part because love is not one thing. Love for parents, partners, children, country, neighbor, God and so on all have different qualities. Each has its variants – blind, one-sided, tragic, steadfast, fickle, reciprocated, misguided, and unconditional. At its best, however, all love is a kind a passionate commitment that we nurture and develop, even though it usually arrives in our lives unbidden. That's why it is more than just a powerful feeling. Without the commitment, it is mere infatuation. Without the passion, it is mere dedication. Without nurturing, even the best can wither and die. love everyone who walks into our life.It must be fate to get acquainted in a huge crowd of people... I feel, the love that Osho talks about, maybe is a kind of pure love beyond the mundane world, which is full of divinity and caritas, and overflows with Buddhist allegorical words and gestures, but, it seems that I cannot see through its true meaning forever... Maybe, I do not just “absorb” your love; but because the love overpowers me and I am unable to dispute and refuse it... Do you know? It’s you who light up my life! And I stubbornly believe that such love can only be experienced once in my life. Because of love, we won’t be lonely anymore; because of yearning, we taste more loneliness.

Saw WON’T YOU BE MY NEIGHBOR. So touching and powerful with a simple searing message. I never met Fred Rogers, but Jim did and liked him. They both had that strong, silent will. They had similar messages, but expressed them in different ways. Be nice to have them both around now. CONFESSION: In my 20’s I joked about “Mr. Roger’s Neighborhood” being so bland and “kidsy” and “unhip”. Then years later when life became more complicated and I was battling my inner demons, I would watch him because he would always make me feel better about myself.

스페니쉬정품판매 ☎홈피:via3.co.to 스페니쉬정품구매 #스페니쉬구입방법 #스페니쉬가격 ☎카톡:ppt33 ☎ #스페니쉬구매방법 ☎라인:pxp32 ☎ #스페니쉬약효 #스페니쉬추천 Almost every child will complain about their parents sometimes. It is natural, because when people stay together for a long time, they will start to have argument. But ignore about the unhappy time, our parents love us all the time. No matter what happen to us, they will stand by our sides. We should be grateful to them and try to understand them. #스페니쉬구입 #스페니쉬구매 #스페니쉬판매 #스페니쉬처방 #스페니쉬가격 #스페니쉬종류 #스페니쉬후기 #스페니쉬지속시간 #스페니쉬정품구입 #스페니쉬사용후기 #스페니쉬사용방법 #스페니쉬구하는곳 Just like a boxer, we, too come face to face with many opponents in the arena of life—problems and difficulties. The bad news is, we don’t really know when our bouts with these opponents occur—no posters and promotional TV commercials; no pre-fight Press Conference and weigh in to make sure that we measure up to our opponent; and there is no Pay Per View coverage. Do you know? It’s you who light up my life! And I stubbornly believe that such love can only be experienced once in my life. Because of love, we won’t be lonely anymore; because of yearning, we taste more loneliness. The answer remains elusive in part because love is not one thing. Love for parents, partners, children, country, neighbor, God and so on all have different qualities. Each has its variants – blind, one-sided, tragic, steadfast, fickle, reciprocated, misguided, and unconditional. At its best, however, all love is a kind a passionate commitment that we nurture and develop, even though it usually arrives in our lives unbidden. That's why it is more than just a powerful feeling. Without the commitment, it is mere infatuation. Without the passion, it is mere dedication. Without nurturing, even the best can

골드드래곤정품판매 ☎홈피:via3.co.to 골드드래곤정품구매 #골드드래곤구입방법 #골드드래곤가격 ☎카톡:ppt33 ☎ #골드드래곤구매방법 ☎라인:pxp32 ☎ #골드드래곤약효 #골드드래곤추천 Almost every child will complain about their parents sometimes. It is natural, because when people stay together for a long time, they will start to have argument. But ignore about the unhappy time, our parents love us all the time. No matter what happen to us, they will stand by our sides. We should be grateful to them and try to understand them. #골드드래곤구입 #골드드래곤구매 #골드드래곤판매 #골드드래곤처방 #골드드래곤가격 #골드드래곤종류 #골드드래곤후기 #골드드래곤지속시간 #골드드래곤정품구입 #골드드래곤사용후기 #골드드래곤사용방법 #골드드래곤구하는곳 Just like a boxer, we, too come face to face with many opponents in the arena of life—problems and difficulties. The bad news is, we don’t really know when our bouts with these opponents occur—no posters and promotional TV commercials; no pre-fight Press Conference and weigh in to make sure that we measure up to our opponent; and there is no Pay Per View coverage. Do you know? It’s you who light up my life! And I stubbornly believe that such love can only be experienced once in my life. Because of love, we won’t be lonely anymore; because of yearning, we taste more loneliness. #골드드래곤구입가격 #골드드래곤구매가격 #골드드래곤판매가격 The answer remains elusive in part because love is not one thing. Love for parents, partners, children, country, neighbor, God and so on all have different qualities. Each has its variants – blind, one-sided, tragic, steadfast, fickle, reciprocated, misguided, and unconditional. At its best, however, all love is a kind a passionate commitment that we nurture and develop, even though it usually arrives in our lives unbidden. That's why it is more than just a powerful feeling. Without the commitment, it is mere infatuation. Without the passion, it is mere dedication. Without nurturing, even the best can wither and die.

비맥스정품판매 ☎홈피:via3.co.to 비맥스정품구매 #비맥스구입방법 #비맥스가격 ☎카톡:ppt33 ☎ #비맥스구매방법 ☎라인:pxp32 ☎ #비맥스약효 #비맥스추천 Almost every child will complain about their parents sometimes. It is natural, because when people stay together for a long time, they will start to have argument. But ignore about the unhappy time, our parents love us all the time. No matter what happen to us, they will stand by our sides. We should be grateful to them and try to understand them. #비맥스구입 #비맥스구매 #비맥스판매 #비맥스처방 #비맥스가격 #비맥스종류 #비맥스후기 #비맥스지속시간 #비맥스정품구입 #비맥스사용후기 #비맥스사용방법 #비맥스구하는곳 Just like a boxer, we, too come face to face with many opponents in the arena of life—problems and difficulties. The bad news is, we don’t really know when our bouts with these opponents occur—no posters and promotional TV commercials; no pre-fight Press Conference and weigh in to make sure that we measure up to our opponent; and there is no Pay Per View coverage. Do you know? It’s you who light up my life! And I stubbornly believe that such love can only be experienced once in my life. Because of love, we won’t be lonely anymore; because of yearning, we taste more loneliness. #비맥스구입가격 #비맥스구매가격 #비맥스판매가격 The answer remains elusive in part because love is not one thing. Love for parents, partners, children, country, neighbor, God and so on all have different qualities. Each has its variants – blind, one-sided, tragic, steadfast, fickle, reciprocated, misguided, and unconditional. At its best, however, all love is a kind a passionate commitment that we nurture and develop, even though it usually arrives in our lives unbidden. That's why it is more than just a powerful feeling. Without the commitment, it is mere infatuation. Without the passion, it is mere dedication. Without nurturing, even the best can wither and die.

엠빅스정품판매 ☎홈피:via3.co.to 엠빅스정품구매 #엠빅스구입방법 #엠빅스가격 ☎카톡:ppt33 ☎ #엠빅스구매방법 ☎라인:pxp32 ☎ #엠빅스약효 #엠빅스추천 Almost every child will complain about their parents sometimes. It is natural, because when people stay together for a long time, they will start to have argument. But ignore about the unhappy time, our parents love us all the time. No matter what happen to us, they will stand by our sides. We should be grateful to them and try to understand them. #엠빅스구입 #엠빅스구매 #엠빅스판매 #엠빅스처방 #엠빅스가격 #엠빅스종류 #엠빅스후기 #엠빅스지속시간 #엠빅스정품구입 #엠빅스사용후기 #엠빅스사용방법 #엠빅스구하는곳 Just like a boxer, we, too come face to face with many opponents in the arena of life—problems and difficulties. The bad news is, we don’t really know when our bouts with these opponents occur—no posters and promotional TV commercials; no pre-fight Press Conference and weigh in to make sure that we measure up to our opponent; and there is no Pay Per View coverage. Do you know? It’s you who light up my life! And I stubbornly believe that such love can only be experienced once in my life. Because of love, we won’t be lonely anymore; because of yearning, we taste more loneliness. #엠빅스구입가격 #엠빅스구매가격 #엠빅스판매가격 The answer remains elusive in part because love is not one thing. Love for parents, partners, children, country, neighbor, God and so on all have different qualities. Each has its variants – blind, one-sided, tragic, steadfast, fickle, reciprocated, misguided, and unconditional. At its best, however, all love is a kind a passionate commitment that we nurture and develop, even though it usually arrives in our lives unbidden. That's why it is more than just a powerful feeling. Without the commitment, it is mere infatuation. Without the passion, it is mere dedication. Without nurturing, even the best can wither and die.

I am with you, rafēgh (comrade) By Siavash Kasrai Translation: Darya Saudade --- I am with you, rafēgh (comrade), in wherever you are and struggle. I am your neighbor when, beside the window in the evening's gaze, you hum the people’s anthem to yourself. I walk in step with you when, devoted to anxiety and eagerness, you hand out a nightly leaflet to every passerby in the alley, with the ring of every word, you awaken a heart, a city, a whole homeland. I am with you when among the people, like a restless fish in water, you slide and come and seek, and warn the sleeping of the flood coming. I work alongside you when the body is worn out from work, but, in the fields, the factories, you keep working, you keep working. I am your fellow-sufferer when with the caress of your hands you beckon the child to patience, as if awakening a bud from its slumber I am your fellow inmate when you fill the dragging moments with forgotten memories in the corner of your confinement or in the fever of torture and the throes of anguish. No, my soulmate, my comrade, no, I won’t leave you alone, when at an unknown dawn you sacrifice your life for ideals and love. I am with you, rafēgh, I am with you, rafēgh, In wherever I am and struggle. In wherever you are and struggle.

must. I refuse to accept as guilt the fact of my own existence and the fact that I must work in order to support it. I refuse to accept as guilt the fact that I am able to do it and do it well. I refuse to accept as guilt the fact that I am able to do it better than most people—the fact that my work is of greater value than the work of my neighbors and that more men are willing to pay me. I refuse to apologize for my ability—I refuse to apologize for my success—I refuse to apologize for my money. If this is evil, make the most of it. If this is what the public finds harmful to its interests, let the public destroy me. This is my code—and I will accept no other. I could say to you that I have done more good for my fellow men than you can ever hope to accomplish—but I will not say it, because I do not seek the good of others as a sanction for my right to exist, nor do I recognize the good of others as a justification for their seizure of my property or their destruction of my life. I will not say that the good of others was the purpose of my work—my own good was my purpose, and I despise the man who surrenders his. I could say to you that you do not serve the public good—that nobody’s good can be achieved at the price of human sacrifices—that when you violate the rights of one man, you have violated the rights of all, and a public of rightless creatures is doomed to destruction. I could say to you that you will and can achieve nothing but universal devastation—as any looter must, when he runs out of victims. I could say it, but I won’t. It is not your particular policy that I challenge, but your moral premise. If it were true that men could achieve their good by means of turning some men into sacrificial animals, and I were asked to immolate myself for the sake of creatures who wanted to survive at the price of my blood, if I were asked to serve the interests of society apart from, above and against my own—I would refuse. I would reject it as the most contemptible evil, I would fight it with every power I possess, I would fight the whole of mankind, if one minute were all I could last before I were murdered, I would fight in the full confidence of the justice of my battle and of a living being’s right to exist. Let there be no misunderstanding about me. If it is now the belief of my fellow men, who call themselves the public, that their good requires victims, then I say: The public good be damned, I will have no part of it!

Contempt is born when we fixate on our spouse’s weaknesses. Every spouse has these sore points. If you want to find them, without a doubt you will. If you want to obsess about them, they’ll grow – but you won’t! Jesus provides a remedy that is stunning in its simplicity yet foreboding in its difficulty. He tells us to take the plank out of our own eye before we try to remove the speck from our neighbor’s eye (see Matthew 7:3–5). If you’re thinking “but my spouse is the one who has the plank,” allow me to let you in on a secret: You’re exactly the type of person Jesus is talking to. You’re the one He wanted to challenge with these words. Jesus isn’t helping us resolve legal matters here; He’s urging us to adopt humble spirits. He wants us to cast off the contempt – to have contempt for the contempt – and learn the spiritual secret of respect. Consider the type of people Jesus loved in the days He walked on earth – Judas (the betrayer); the woman at the well (a sexual libertine); Zacchaeus (the conniving financial cheat); and many others like them. In spite of the fact that Jesus was without sin and these people were very much steeped in sin, Jesus still honored them. He washed Judas’s feet; He spent time talking respectfully to the woman at the well; He went to Zacchaeus’s house for dinner. Jesus, the only perfect human being to live on this earth, moved toward sinful people; He asks us to do the same, beginning with the one closest to us – our spouse.

There are some things in life you just never get over. Embarrassment. The feeling of being unprepared for life's biggest moments. The dismissal of a coworker, even one you can't stand. And being abandoned by a man you were actually beginning to like. I won't forget this. And when I'm done, neither will my stupid, ball-playing neighbor.

Caleb’s eyes shifted to something in the corner and went narrow, and a dangerous calm replaced his outrage. “My shotgun,” he said disbelievingly. “Isn’t that my shotgun?” “I only borrowed it,” Lily said, squaring her shoulders. “You shouldn’t make such an issue of a little thing like that.” “Have you fired it?” Lily thought of the large round bruise on her stomach where the butt of the weapon had struck her when she pulled the trigger. She wasn’t about to talk about that, or the fact that the force had thrown her ignobly to the ground. “Yes, sir,” she said, putting a pointed and mocking emphasis on the word “sir.” Caleb let out a long sigh and shoved splayed fingers through his dirty hair. “Lily, you could hurt yourself with that thing. You’ve got no damned business being out here without a man to protect you.” Lily ladled water into her shiny new enamel coffeepot and set it on the stove with a bang. “Well, I won’t have to worry anymore, will I? Now I’ll have you for a neighbor!” “You could be a little happier about it.” “Why should I be? Velvet and Hank are settling just over the next hill. What do I need with a man who won’t marry me, who thinks I’m sneaky? Besides, you’re not interested in settling here—you just want to be handy so you can gloat every time I make a mistake!” Caleb chuckled ruefully and shook his head. “To think I actually imagined you’d be waiting for me at home.” “This is home,” Lily said tautly, spooning coffee grounds into the pot. “We’ll see how you feel when the snow is six feet deep and you’ve been eating beans for two months straight,” Caleb replied.

TRACKING GAMES Hold an object in front of the baby. When you’re sure she’s seen it, let it drop out of your hand. At five or six months, most babies won’t follow the object down. But starting at about seven months, they’ll begin to anticipate where things are going to land. When your baby has more or less mastered this skill, add an additional complication: drop a few objects and let her track them down. Then hold a helium balloon in front of her and let it go. She’ll look down and be rather stunned that the balloon never lands. She’ll also give you a priceless look of betrayal—as though you cheated by defying the laws of physics. Let her hold the string of the balloon and experiment. Another great game involves your baby’s newly developed abilities to track moving objects even when they’re out of sight part of the time. Put your baby in a high chair and sit down at a table facing her. Slowly move a toy horizontally in front of her a few times. Then put a cereal box between you and the baby and move the ball along the same trajectory but have it go behind the box for a second or two. Most six-month-olds will look ahead to the other side of the box, anticipating where the ball will emerge. If your baby’s still having fun, try it again, but this time, instead of keeping the ball on the same path, make a 90-degree turn and bring the ball out from the top of the box. You can do the same kind of thing during games of peek-a-boo. Step behind a door so the baby can’t see you. Then open the door a little and poke your head out. Do that in the same place a few times and then higher or lower than where she was expecting to see you. Most babies find this endlessly amusing. Again, if your baby doesn’t respond to some, or any, of these activities, don’t worry. Babies develop at very different rates, and what’s “normal” for your baby may be advanced—or delayed—for your neighbor’s. And keep in mind that you don’t need to spend a lot of money on fancy toys. When my oldest daughter was about this age, one of her favorite toys was a plastic dish-scrubbing pad. And I remember taking her to FAO Schwartz in New York—zillions of fantastic toys everywhere—and thinking that she was going to want to play with everything. But all she wanted to do was play with the price tags. (She’s a teenager now, and I look back at that experience as a warning—she still spends an awful lot of time looking at price tags …) Give the Kid a Break Don’t feel that you have to entertain your baby all the time. Sure it’s fun, but letting her have some time to play by herself is almost as important to her development as playing with her yourself. And don’t worry; letting her play alone—as long as you’re close enough to hear what she’s doing and to respond quickly if she needs you—doesn’t mean you’re being neglectful. Quite the opposite, in fact. By giving her the opportunity to make up her own games or to practice on her own the things she does with you, you’re helping her learn that she’s capable of satisfying at least some of her needs by herself. You’re also helping her build her sense of self-confidence by allowing her to decide for herself what she’ll play with and for how long.

SUBJECT: NEXT TIME You Jackasses Throw an 'Unofficial' Bonfire ... How about making sure that you won't burn down the grounds in the process?! How about ASKING your neighbors if they'll mind having five hundred students in their streets until three in the morning? I know damn well that this was not a "team" idea and whenever KYLE and GRAYSON want to own up to this shit, I'll reduce the extra five daily miles you all now owe me, to three miles. I'm waiting. --Coach Whitten __________________________ SUBJECT: RE: NEXT TIME You Jackasses Throw an 'Unofficial' Bonfire ... It was me, Coach. Grayson had nothing to do with it this time. He didn't even show up. Speaking of which-- Dude, where were you? I fucked like three girls from the bonfire. You probably could've hooked up with at least five. I don't think I'll need another blowjob for a month after how amazing these were. PS--Are you back at our apartment yet? I need to tell you these stories in person when Coach isn't acting like this shit is a big deal. --Kyle ___________________________ SUBJECT: RE RE: NEXT TIME You Jackasses Throw an 'Unofficial' Bonfire ... Kyle, Meet me in my office at the complex NOW. --Coach Whitten _____________________ SUBJECT: RE: RE: RE: NEXT TIME You Jackasses Throw an 'Unofficial' Bonfire ... I meant to send that last part to just Grayson. Not to you, Coach. Can I come in a few hours? I mean, now that you've read what I said, surely you understand how exhausted I am. Three girls, Coach, THREE. --Kyle ________________________________ SUBJECT: RE: RE: RE: RE: NEXT TIME You Jackasses Throw an 'Unofficial' Bonfire ... Right. Fucking. NOW. --Coach Whitten

On the eighth day of Hunter’s absence, along toward dusk, Loretta heard a distant yodeling sound and glanced up from Maiden’s cooking fire to see men riding in. It wasn’t difficult to spot Hunter, several horse lengths ahead of the others, leading what looked like a mule carrying a priest. Loretta rose on her tiptoe, frowning. Surely she couldn’t be seeing what she thought she was seeing. What priest in his right mind would visit a Comanche village? Glancing around at Maiden’s neighbors, Loretta saw her bewilderment mirrored on every face. Then she looked at Warrior, who had been reclining nearby, guarding her. He had leaped to his feet upon hearing the men ride in. He slid a wary glance toward her and cocked an eyebrow. “My brother brings a Black Robe?” It was a priest. Loretta craned her neck to see. Hunter rode directly to the central fire, which had already been lit in preparation for nightfall, and dragged the priest off the mule. After barking a command at the poor man, he spun on his heel and came directly toward Maiden’s lodge, his stride purposeful, his jaw clenched in determination. Loretta drew a deep breath. Suddenly, incredulously, she knew why Hunter had brought a priest into the village. His footsteps slowed as he drew close, the muscles in his thighs bunching and drawing the leather of his pants taut. Loretta stiffened at the challenge his eyes issued. Lifting her chin, she waited for him to reach her, riveting her gaze on his broad shoulders, resisting the urge to run. Those long, powerful legs of his would easily outdistance her. “I have brought you a Black Robe,” he said tersely, and nodded toward the waiting priest. “He will pray your God words over us, yes?” With that, Hunter grasped her firmly by the arm and drew her toward the central fire, never breaking stride despite Loretta’s attempts to slow him down. “I won’t marry you!” she cried frantically. He threw her a look charged with martial arrogance. “You will be my wife, little one. My way or yours, in the end, it will be so.

I feel, the love that Osho talks about, maybe is a kind of pure love beyond the mundane world, which is full of divinity and caritas, and overflows with Buddhist allegorical words and gestures, 카톡☛ppt33☚ 〓 라인☛pxp32☚ 홈피는 친추로 연락주세요 but, it seems that I cannot see through its true meaning forever... 구구정구입,구구정구매,구구정판매,구구정가격,구구정처방,구구정파는곳,구구정팝니다,구구정구입방법,구구정구매방법,구구정후기,구구정복용법,구구정부작용 Maybe, I do not just “absorb” your love; but because the love overpowers me and I am unable to dispute and refuse it... 발기부족으로 삽입시 조루증상 그리고 여성분 오르가즘늦기지 못한다 또한 페니션이 작다고 느끼는분들 이쪽으로 보세요 팔팔정,구구정,비닉스,센트립,네노마정,프릴리지,비맥스,비그알엑스 등 아주 많은 좋은제품들 취급하고 단골님 모시고 있는곳입니다.원하실경우 언제든 연락주세요 Do you know? It’s you who light up my life! And I stubbornly believe that such love can only be experienced once in my life. Because of love, we won’t be lonely anymore; because of yearning, we taste more loneliness. The philosopher: 'Love is a passionate commitment' The answer remains elusive in part because love is not one thing. Love for parents, partners, children, country, neighbor, God and so on all have different qualities. Each has its variants – blind, one-sided, tragic, steadfast, fickle, reciprocated, misguided, and unconditional. At its best, however, all love is a kind a passionate commitment that we nurture and develop, even though it usually arrives in our lives unbidden. That's why it is more than just a powerful feeling. Without the commitment, it is mere infatuation. Without the passion, it is mere dedication. Without nurturing, even the best can wither and die. The romantic novelist: 'Love drives all great stories' What love is depends on where you are in relation to it. Secure in it, it can feel as mundane and necessary as air – you exist within it, almost unnoticing. Deprived of it, it can feel like an obsession; all consuming, a physical pain. Love is the driver for all great stories: not just romantic love, but the love of parent for child, for family, for country. It is the point before consummation of it that fascinates: what separates you from love, the obstacles that stand in its way. It is usually at those points that love is everything.

Anna, did you just indirectly admit to liking me?” She drew in a swift breath and saw from his expression that while he was teasing, he was also… fishing. “Of course I like you. I like you entirely too well, and it is badly done of you to make me admit it.” “Well, let’s go from bad to worse, then, and you can tell me precisely why you like me.” “You are serious?” “I am. If you want, I will return the favor, though we have only several hours, and my list might take much longer than that.” He is flirting with me, Anna thought, incredulous. In his high-handed, serious way, the Earl of Westhaven had just paid her a flirtatious compliment. A lightness spread out from her middle, something of warmth and humor and guilty pleasure in it. “All right.” Anna nodded briskly. “I like that you are shy and honorable in the ways that count. I like that you are kind to Morgan, and to your animals, and old Nanny Fran. You are as patient with His Grace as a human can be, and you adore your brother. You are fierce, too, though, and can be decisive when needs must. You are also, I think, a romantic, and this is no mean feat for a man who spends half his days with commercial documents. Mostly, I like that you are good; you look after those who depend on you, you have gratitude for your blessings, and you don’t think enough of yourself.” Beside her, the earl was again silent. “Shall I go on?” Anna asked, feeling a sudden awkwardness. “You could not possibly pay me any greater series of compliments than you just have,” he said. “The man you describe is a paragon, a fellow I’d very much like to meet.” “See?” Anna nudged him with her shoulder. “You do not think enough of yourself. But I can also tell you the parts of you that irritate me—if that will make you feel better?” “I irritate you?” The earl’s eyebrows rose. “This should be interesting. You gave me the good news first, fortifying me for more burdensome truths, so let fly.” “You are proud,” Anna began, her tone thoughtful. “You don’t think your papa can manage anything correctly, and you won’t ask your brothers nor mother nor sisters even, for help with things directly affecting them. I wonder, in fact, if you have anybody you would call a friend.” “Ouch. A very definite ouch, Anna. Go on.” “You have forgotten how to play,” Anna said, “how to frolic, though I cannot fault you for a lack of appreciation for what’s around you. You appreciate; you just don’t seem to… indulge yourself.” “I see. And in what should I indulge myself?” “That is for you to determine,” she replied. “Marzipan has gone over well, I think, and sweets in general. You have indulged your love of music by having Val underfoot. As to what else brings you pleasure, you would be the best judge of that.” The earl turned down a shady lane lined with towering oaks and an understory of rhododendrons in vigorous bloom. “It was you,” he said. “Before Val moved in, I thought it was a neighbor playing the piano late in the evenings, but it was you. Were you playing for me?” Anna glanced off to the park beyond the trees and nodded.

Hitherto, for instance, if I were told, ‘love thy neighbor,’ what came of it?” Pyotr Petrovitch went on, perhaps with excessive haste. “It came to my tearing my coat in half to share with my neighbor and we both were left half naked. As a Russian proverb has it, ‘Catch several hares and you won’t catch one.’ Science now tells us, love yourself before all men, for everything in the world rests on self-interest. You love yourself and manage your own affairs properly and your coat remains whole. Economic truth adds that the better private affairs are organized in society—the more whole coats, so to say—the firmer are its foundations and the better is the common welfare organized too. Therefore, in acquiring wealth solely and exclusively for myself, I am acquiring, so to speak, for all, and helping to bring to pass my neighbor’s getting a little more than a torn coat; and that not from private, personal liberality, but as a consequence of the general advance. The idea is simple, but unhappily it has been a long time reaching us, being hindered by idealism and sentimentality. And yet it would seem to want very little wit to perceive it

Can you come up the back way?” Miranda asked. Etienne had dropped the others off. Now he and Miranda sat in his truck, parked in the driveway of Hayes House. The stress of the evening had eased since they’d left The Tavern, and she leaned back with her eyes closed while Etienne stared silently out the fogged-up windshield. “Can you?” she asked again. She still hadn’t told him about the attic, about Nathan’s unexpected appearance, or about the connection she’d sensed between Nathan and Hayes House. Several times during dinner, she’d wanted to bring it up, but with so many other things to talk over, she’d decided to put it on hold till a later time. And now’s that time. “Etienne?” “We gotta stop meeting like this,” he said, poker-faced. “The neighbors, they’re starting to talk.” “You’re the one who started it.” “What, you don’t want me to meet your mama?” “It’s not that--” “I promise she’ll like me. Your aunt Teeta, she likes me.” “My aunt Teeta loves you. She thinks you’re wonderful.” “See. What’d I tell you?” “She also thinks Gage is adorable.” “What can I say? Gage is adorable.” Miranda had to laugh. “Look, if we go in the front, they’ll both want to fuss over you, and we won’t have any privacy, and I can’t mention ghosts and weird things in front of them.” “You know, cher, I’ve had a lotta girls talk me into their bedrooms, but this is the first time I’ve heard that excuse.” “This is not that kind of invitation. Understand?” Etienne gave her a solemn stare. He let out a long-suffering sigh. “Okay. Since you twisted my arm--I’ll come up the back.” Miranda thought maybe this time he might actually smile. But like all the times before, only a fleeting hint of amusement touched his lips. “Fifteen minutes,” she said, climbing out. “At least. I gotta park my truck somewhere else. And walk all the way back. And sneak all the way in. Secret rendezvous, you know…they take time.

One way to keep ourselves centered on community and service instead of conflict and politics is by gently and regularly posing the question, “How can I personally be of service to my neighbors?” Sometimes politics will help answer that question; more often, it won’t. The key is to find our specific work, asking, “What can I do with my two hands, with the gifts that I’ve been given?” We don’t have to find this question threatening or overwhelming. We can just show up each day to do our work in the world, and when we do, the results will blossom.

That was how Maria learned that Martha had implicated her for her own satisfaction. She’d been a fool to trust her, that simple woman who cherished her neighbors and her town. Some people can lie while they look at you and manage to hide their falseness; it’s a form of witchery to be so disloyal, a terrible talent that is both rare and despicable. “Surely they won’t believe her lies. They’ll see she’s stolen my daughter.” “You’re a stranger here,” Lydia said. “I’ve lived here all my life and I know that people see what they wish to believe.