Profound Simpsons Quotes

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The infinite! No other question has ever moved so profoundly the spirit of man; no other idea has so fruitfully stimulated his intellect; yet no other concept stands in greater need of clarification than that of the infinite.
Simon Singh (The Simpsons and Their Mathematical Secrets)
The question “What is man?” is probably the most profound that can be asked by man. It has always been central to any system of philosophy or theology…. The point I want to make now is that all attempts to answer that question before 1859 are worthless and that we will be better off if we ignore them completely.
George Gaylord Simpson (Tempo and Mode in Evolution (The Columbia Classics in Evolution))
Between the two lonely figures within, however, there pressed another shadow that was not a shadow from the night. It was the Shadow cast by the strange Fear, never wholly exorcised, that had leaped suddenly upon Défago in the middle of his singing. And Simpson, as he lay there, watching the darkness through the open flap of the tent, ready to plunge into the fragrant abyss of sleep, knew first that unique and profound stillness of a primeval forest when no wind stirs... and when the night has weight and substance that enters into the soul to bind a veil about it... Then sleep took him...
Algernon Blackwood (The Wendigo)
Recognition for us is about presence, about profound listening, and about recognizing and affirming the light in each other as a mechanism for nurturing and strengthening internal relationships to our Nishnaabeg worlds. It is a core part of our political systems because they are rooted in our bodies and our bodies are not just informed by but created and maintained by relationships of deep reciprocity. Our bodies exist only in relation to Indigenous complex, nonlinear constructions of time, space, and place that are continually rebirthed through the practice and often coded recognition of obligations and responsibilities within a nest of diversity, freedom, consent, noninterference, and a generated, proportional, emergent reciprocity.
Leanne Betasamosake Simpson (As We Have Always Done: Indigenous Freedom through Radical Resistance (Indigenous Americas))
For Hobbes the Church was merely a department of the State, to be run exactly as the king thought best. Bramhall does not tell us clearly v/hat would be the duties of a private citizen if the king should violate or overturn the Christian religion, but he obviously leaves a wide expedient margin for resistance or justified rebellion. It is curious that the system of Hobbes, as Dr. Sparrow-Simpson has observed, not only insists on autocracy but tolerates unjustified revolution. Hobbes's theory is in some ways very near to that of Machiavelli, with this important exception, that he has none of Machiavelli’s profound observation and none of Machiavelli's limiting wisdom. The sole test and justification for Hobbes is in the end merely material success. For Hobbes all standards of good and evil are frankly relative.
T.S. Eliot (For Lancelot Andrewes: Essays Ancient & Modern)
its own tongue the glory and grace of Jesus while the water which they all drink speaks loudest of all, "If anyone is thirsty, let him come to me and drink" (John 7:37). So this beautiful gospel speaks to man, not only in the tenderest words of human language, the most profound discourses of human thought, but it lays under tribute every figure of Hebrew history and the natural world as an alphabet to express in the glowing language of symbol and type the abundant grace of Him who is the First and the Last, both in nature, revelation and His people's hearts and lives.
A.B. Simpson (Christ in the Bible Commentary: The Complete New Testament)