Woman Fertile Quotes

Yet rather than calling the earliest religions, which embraced such an open acceptance of all human sexuality, 'fertility cults,' we might consider the religions of today as strange in that they seem to associate shame and even sin with the very process of conceiving new human life. Perhaps centuries from now scholars and historians will be classifying them as 'sterility cults.

Ego Tripping I was born in the congo I walked to the fertile crescent and built the sphinx I designed a pyramid so tough that a star that only glows every one hundred years falls into the center giving divine perfect light I am bad I sat on the throne drinking nectar with allah I got hot and sent an ice age to europe to cool my thirst My oldest daughter is nefertiti the tears from my birth pains created the nile I am a beautiful woman I gazed on the forest and burned out the sahara desert with a packet of goat's meat and a change of clothes I crossed it in two hours I am a gazelle so swift so swift you can't catch me For a birthday present when he was three I gave my son hannibal an elephant He gave me rome for mother's day My strength flows ever on My son noah built new/ark and I stood proudly at the helm as we sailed on a soft summer day I turned myself into myself and was jesus men intone my loving name All praises All praises I am the one who would save I sowed diamonds in my back yard My bowels deliver uranium the filings from my fingernails are semi-precious jewels On a trip north I caught a cold and blew My nose giving oil to the arab world I am so hip even my errors are correct I sailed west to reach east and had to round off the earth as I went The hair from my head thinned and gold was laid across three continents I am so perfect so divine so ethereal so surreal I cannot be comprehended except by my permission I mean...I...can fly like a bird in the sky...

Every human being is a wet, gassy katamari of triumphs, traumas, scars, coping mechanisms, parental baggage, weird stuff you saw on the Internet too young, pressure from your grandma to take over the bodega when what you really want to do is dance, and all the other fertilizer that makes a smear of DNA grow into a fully formed toxic avenger.

... it is fatal for anyone who writes to think of their sex. It is fatal to be a man or woman pure and simple; one must be woman-manly or man-womanly. It is fatal for a woman to lay the least stress on any grievance; to plead even with justice any cause; in any way to speak consciously as a woman. And fatal is no figure of speech; for anything written with that conscious bias is doomed to death. It ceases to be fertilized. Brilliant and effective, powerful and masterly, as it may appear for a day or two, it must wither at nightfall; it cannot grow in the minds of others. Some collaboration has to take place in the mind between the woman and the man before the art of creation can be accomplished. Some marriage of opposites has to be consummated. The whole of the mind must lie wide open if we are to get the sense that the writer is communicating his experience with perfect fullness.

From her thighs, she gives you life And how you treat she who gives you life Shows how much you value the life given to you by the Creator. And from seed to dust There is ONE soul above all others -- That you must always show patience, respect, and trust And this woman is your mother. And when your soul departs your body And your deeds are weighed against the feather There is only one soul who can save yours And this woman is your mother. And when the heart of the universe Asks her hair and mind, Whether you were gentle and kind to her Her heart will be forced to remain silent And her hair will speak freely as a separate entity, Very much like the seaweed in the sea -- It will reveal all that it has heard and seen. This woman whose heart has seen yours, First before anybody else in the world, And whose womb had opened the door For your eyes to experience light and more -- Is your very own MOTHER. So, no matter whether your mother has been cruel, Manipulative, abusive, mentally sick, or simply childish How you treat her is the ultimate test. If she misguides you, forgive her and show her the right way With simple wisdom, gentleness, and kindness. And always remember, That the queen in the Creator's kingdom, Who sits on the throne of all existence, Is exactly the same as in yours. And her name is, THE DIVINE MOTHER.

Some women seem so voluptuous in every sense, richly bountiful and fertile with generous gifts of plenty, sensual and confident in their female strength that they are called "earth mothers." That’s how some days feel—when they are bountiful and fertile with the power of our imagination.

Well, remember, active Grims can't have children. Fertility is adversley affected by the proximity to the ether, to Elixir, and all sorts of other components-- plus, the Grimsphere is no place to raise a family, even if woman conceive here." Lex snuck a glance at Driggs, but Uncle Mort caught her. "That doesn't mean you get a free pass to ride the baloney pony when ever you want to. Got it?

Woman possesses the cosmic force of an element, an invincible force of destruction, like nature's. She is, in herself alone, all nature! Being the matrix of life, she is by that very fact the matrix of death - since it is from death that life is perpetually reborn, and since to annihilate death would be to kill life at its only fertile source.

A man’s home is his castle, but a woman’s body has never been wholly her own. Historically, it’s belonged to her nation, her community, her father, her family, her husband—in 1973, when Roe was decided, marital rape was legal in every state. Why shouldn’t her body belong to a fertilized egg as well?

The chalice,” he said, “resembles a cup or vessel, and more important, it resembles the shape of a woman’s womb. This symbol communicates femininity, womanhood, and fertility.

The stench of the manure that Jean was turning had cheered him up a little. He adored its promise of fertility and was sniffing it with the relish of a man smelling a randy woman.

Yours is a race whose imagination is limited to its own small appetites. Greed, lust, envy - these are the motivating forces of humankind. What redeems you is that in every man and woman there is a seed that can grow to encompass love, joy and compassion. But this seed is never allowed to prosper in fertile ground. It struggles for life among the rocks of your human soul.

Whose interest does egg freezing serve? The woman's or that of an ambitious, still pretty unforgiving culture that doesn't really ever see childbearing for female employees as convenient?

I have noticed a curious bifurcation in outcome in the way romances are written by women et written by men - Love Story, The Bridges of Madison County, every James Bond tale ever penned, even the film named above - end with the woman either lost or dead. And the man free to love, or at least to have sex, again. Romances (in the modern genre sense) written by women end with the couple alive, together, and in a committed and at least potentially fertile relationship, ready to turn to the work of their world. In other words, men's romances are about love and death; women's romances are about love and life.

The red lipstick? It's supposed to signal fertility and readiness to mate. Just like the swollen red butt of a baboon. That tight-fitting little dress that shows off your curves? From the standpoint of evolutionary biology, big breasts represent a healthy mate who can feed a lot of offspring. That's why men are programmed to like big tits. When you show off your curves, what you're really doing is advertising to the whole world: "Look at me! I'm a healthy female! I'd be a perfect mate! Come mount me!

Because misogynists are the best of men.” All the poets reacted to these words with hooting. Boccaccio was forced to raise his voice: “Please understand me. Misogynists don’t despise women. Misogynists don’t like femininity. Men have always been divided into two categories. Worshipers of women, otherwise known as poets, and misogynists, or, more accurately, gynophobes. Worshipers or poets revere traditional feminine values such as feelings, the home, motherhood, fertility, sacred flashes of hysteria, and the divine voice of nature within us, while in misogynists or gynophobes these values inspire a touch of terror. Worshipers revere women’s femininity, while misogynists always prefer women to femininity. Don’t forget: a woman can be happy only with a misogynist. No woman has ever been happy with any of you!

Now and again, one could detect in a childless woman of a certain age the various characteristics of all the children she had never issued. Her body was haunted by the ghost of souls who hadn't lived yet. Premature ghosts. Half-ghosts. X's without Y's. Y's without X's. They applied at her womb and were denied, but, meant for her and no one else, they wouldn't go away. Like tiny ectoplasmic gophers, they hunkered in her tear ducts. They shone through her sighs. Often to her chagrin, they would soften the voice she used in the marketplace. When she spilled wine, it was their playful antics that jostled the glass. They called out her name in the bath or when she passed real children in the street. The spirit babies were everywhere her companions, and everywhere they left her lonesome - yet they no more bore her resentment than a seed resents uneaten fruit. Like pet gnats, like phosphorescence, like sighs on a string, they would follow her into eternity.

...this 'fecundity of will,' this thirst for action, when accompanied by poverty of feeling and intellect incapable of creation, will produce nothing but a Napoleon I or a Bismarck, wiseacres who try to force the world to progress backwards. While on the other hand, mental fertility destitute of well developed sensibility will bring forth such barren fruits as literary and scientific pedants who only hinder the advance of knowledge. Finally, sensibility unguided by large intelligence will produce such persons as the woman ready to sacrifice everything for some brute of a man, upon whom she pours forth all her love. If life is to be fruitful, it must be so at once in intelligence, in feeling and in will. This fertility in every direction is life; the only thing worthy the name.

Even gods decay. Like, in 1890 somebody sold off thousands of mummified Ancient Egyptian sacred cats - _for fertilizer_. Get the point? Constancy isn't.

Hormones affect everything. Have you ever struggled with acne, oily hair, dandruff, dry skin, cramps, headaches, irritability, exhaustion, constipation, irregular cycles, heavy bleeding, clotting, shedding hair, weight gain, anxiety, insomnia, infertility, lowered sex drive, or bizarre food cravings and felt like your body was just irrational? It’s not; it’s hormonal.

Two ideas are opposed — not concepts or abstractions, but Ideas which were in the blood of men before they were formulated by the minds of men. The Resurgence of Authority stands opposed to the Rule of Money; Order to Social Chaos, Hierarchy to Equality, socio-economico-political Stability to constant Flux; glad assumption of Duties to whining for Rights; Socialism to Capitalism, ethically, economically, politically; the Rebirth of Religion to Materialism; Fertility to Sterility; the spirit of Heroism to the spirit of Trade; the principle of Responsibility to Parliamentarism; the idea of Polarity of Man and Woman to Feminism; the idea of the individual task to the ideal of ‘happiness’; Discipline to Propaganda-compulsion; the higher unities of family, society, State to social atomism; Marriage to the Communistic ideal of free love; economic self-sufficiency to senseless trade as an end in itself; the inner imperative to Rationalism.

But the sight of the two people getting into the taxi and the satisfaction it gave me made me also ask whether there are two sexes in the mind corresponding to the two sexes in the body, and whether they also require to be united in order to get complete satisfaction and happiness? And I went on amateurishly to sketch a plan of the soul so that in each of us two powers preside, one male, one female; and in the man's brain the man predominates over the woman, and in the woman's brain the woman predominates over the man. The normal and comfortable state of being is that when the two live in harmony together, spiritually co-operating. If one is a man, still the woman part of his brain must have effect; and a woman also must have intercourse with the man in her. Coleridge perhaps meant this when he said that a great mind is androgynous. It is when this fusion takes place that the mind is fully fertilized and uses all its faculties. Perhaps a mind that is purely masculine cannot create, any more than a mind that is purely feminine, I thought.

What kind of woman tells all her secrets?” my mother continued, flabbergasted and disappointed in me. “Especially anything that has to do with your body making babies! I know a woman who had no ovaries when she got married. Her husband found out only years later that they couldn’t have children. The two of them are happy together still; they live in a big house, and have a cute dog.

Then on Sunday night while I’m at the computer checking to see if anyone’s online, my dad’s head appears in my doorway. “Will,” he says, “do you have a sec to talk in the living room?” I spin around in the desk chair and stand up. My stomach flips a bit because the living room is the room least likely to be lived in, the room where the nonexistence of Santa is revealed, where grandmothers die, where grades are frowned upon, and where one learns that a man’s station wagon goes inside a woman’s garage, and then exits the garage, and then enters again, and so on until an egg is fertilized, and etc.

Why has that man fallen in love with that woman? Because she’s pretty. Why does pretty matter? Because human beings are a mainly monogamous species and so males are choosy about their mates (as male chimpanzees are not); prettiness is an indication of youth and health, which are indications of fertility. Why does that man care about fertility in his mate? Because if he did not, his genes would be eclipsed by those of men who did. Why does he care about that? He does not, but his genes act as if they do. Those who choose infertile mates leave no descendants. Therefore, everybody is descended from men who preferred fertile women, and every person inherits from those ancestors the same preference. Why is that man a slave to his genes? He is not. He has free will. But you just said he’s in love because it is good for his genes. He’s free to ignore the dictates of his genes. Why do his genes want to get together with her genes anyway? Because that’s the only way they can get into the next generation; human beings have two sexes that must breed by mixing their genes. Why do human beings have two sexes? Because in mobile animals hermaphrodites are less good at doing two things at once than males and females are at each doing his or her own thing. Therefore, ancestral hermaphroditic animals were outcompeted by ancestral sexed animals.

As a woman, I owe the world nothing in terms of my fertility. I am a human being and, mother or not, as a person, it is my basic human right to control, plan, and choose the size of my family. I wish this right for all people

The land that the Unsea covers was once green and good, fertile and rich. Now it is dead and barren, crawling with abominations. The Darkling will push its boundaries north into Fjerda, south to the Shu Han. Those who do not bow to him will see their kingdoms turned to desolate wasteland and their people devoured by ravening volcra.” I gaped at her in horror, shocked by the images she had conjured. The old woman had clearly lost her mind. “Baghra,” I said gently, “I think you have some kind of fever.” Or you’ve gone completely senile. “Finding the stag is a good thing. It means I can help the Darkling destroy the Fold.” “No!” she cried, and it was almost a howl. “He never intended to destroy it. The Fold is his creation.” I

But the heart of a woman is such that, however arid it may become when the winds of prejudice and the demands of etiquette have blown across it, there always remains one corner that is radiant and fertile -the one that God has dedicated to maternal love.

It is known that for the Greeks delta was a symbol for woman. The Pythagoreans regarded the triangle as the arche geneseoas because of its perfect form and because it represented the archetype of universal fertility. A similar symbolism for the triangle is to be found in India.

What is clear is that societies that feature a low gender gap are also populated by women who give birth, on average, half as often as women who live in societies with a high gender gap. The average number of births per woman living in the “high gap” countries is close to four, while the number in the “low gap” countries is just under two. It makes sense that the most effective and long-lasting mechanism for curbing global population growth revolves around an elimination of gender inequality. These data also imply that closing the gender gap around the world would likely result in something near replacement-level fertility: that is, a stable global population that neither increases nor decreases.

All of the Indians must have tragic features: tragic noses, eyes, and arms. Their hands and fingers must be tragic when they reach for tragic food. The hero must be a half-breed, half white and half Indian, preferably from a horse culture. He should often weep alone. That is mandatory. If the hero is an Indian woman, she is beautiful. She must be slender and in love with a white man. But if she loves an Indian man then he must be a half-breed, preferably from a horse culture. If the Indian woman loves a white man, then he has to be so white that we can see the blue veins running through his skin like rivers. When the Indian woman steps out of her dress, the white man gasps at the endless beauty of her brown skin. She should be compared to nature: brown hills, mountains, fertile valleys, dewy grass, wind, and clear water. If she is compared to murky water, however, then she must have a secret. Indians always have secrets, which are carefully and slowly revealed. Yet Indian secrets can be disclosed suddenly, like a storm. Indian men, of course, are storms. The should destroy the lives of any white women who choose to love them. All white women love Indian men. That is always the case. White women feign disgust at the savage in blue jeans and T-shirt, but secretly lust after him. White women dream about half-breed Indian men from horse cultures. Indian men are horses, smelling wild and gamey. When the Indian man unbuttons his pants, the white woman should think of topsoil. There must be one murder, one suicide, one attempted rape. Alcohol should be consumed. Cars must be driven at high speeds. Indians must see visions. White people can have the same visions if they are in love with Indians. If a white person loves an Indian then the white person is Indian by proximity. White people must carry an Indian deep inside themselves. Those interior Indians are half-breed and obviously from horse cultures. If the interior Indian is male then he must be a warrior, especially if he is inside a white man. If the interior Indian is female, then she must be a healer, especially if she is inside a white woman. Sometimes there are complications. An Indian man can be hidden inside a white woman. An Indian woman can be hidden inside a white man. In these rare instances, everybody is a half-breed struggling to learn more about his or her horse culture. There must be redemption, of course, and sins must be forgiven. For this, we need children. A white child and an Indian child, gender not important, should express deep affection in a childlike way. In the Great American Indian novel, when it is finally written, all of the white people will be Indians and all of the Indians will be ghosts.

Old Woman I meet you deep inside myself. There in the rootbed of fertility, World without end, as the legend tells it. Under the words you are my silence.

Stabilize your blood sugar Nurture your adrenal glands Support your organs of elimination Syncing with your menstrual cycle Engage your feminine energy

I am designed to receive. I expect, attract, seduce, welcome, and make room for love and success in my life. I believe in being supported and inviting abundance.

If a woman is not in control of her fertility, she is not in control of her life.

Old Woman I meet you deep inside myself. There in the rootbed of fertility, World without end, as the legend tells it. Under the words you are my silence.

Even if we all decided to define personhood to include fertilized eggs and embryos and fetuses, they would not have the right to use a woman’s body against her will and at whatever cost to herself. Persons are not entitled to use one another like that: Even if I am the only person in the world who can save my child by donating a kidney, the decision is still mine to make.

Consider the genesis of a single-celled embryo produced by the fertilization of an egg by a sperm. The genetic material of this embryo comes from two sources: paternal genes (from sperm) and maternal genes (from eggs). But the cellular material of the embryo comes exclusively from the egg; the sperm is no more than a glorified delivery vehicle for male DNA—a genome equipped with a hyperactive tail. Aside from proteins, ribosomes, nutrients, and membranes, the egg also supplies the embryo with specialized structures called mitochondria. These mitochondria are the energy-producing factories of the cell; they are so anatomically discrete and so specialized in their function that cell biologists call them “organelles”—i.e., mini-organs resident within cells. Mitochondria, recall, carry a small, independent genome that resides within the mitochondrion itself—not in the cell’s nucleus, where the twenty-three pairs of chromosomes (and the 21,000-odd human genes) can be found. The exclusively female origin of all the mitochondria in an embryo has an important consequence. All humans—male or female—must have inherited their mitochondria from their mothers, who inherited their mitochondria from their mothers, and so forth, in an unbroken line of female ancestry stretching indefinitely into the past. (A woman also carries the mitochondrial genomes of all her future descendants in her cells; ironically, if there is such a thing as a “homunculus,” then it is exclusively female in origin—technically, a “femunculus”?) Now imagine an ancient tribe of two hundred women, each of whom bears one child. If the child happens to be a daughter, the woman dutifully passes her mitochondria to the next generation, and, through her daughter’s daughter, to a third generation. But if she has only a son and no daughter, the woman’s mitochondrial lineage wanders into a genetic blind alley and becomes extinct (since sperm do not pass their mitochondria to the embryo, sons cannot pass their mitochondrial genomes to their children). Over the course of the tribe’s evolution, tens of thousands of such mitochondrial lineages will land on lineal dead ends by chance, and be snuffed out. And here is the crux: if the founding population of a species is small enough, and if enough time has passed, the number of surviving maternal lineages will keep shrinking, and shrinking further, until only a few are left. If half of the two hundred women in our tribe have sons, and only sons, then one hundred mitochondrial lineages will dash against the glass pane of male-only heredity and vanish in the next generation. Another half will dead-end into male children in the second generation, and so forth. By the end of several generations, all the descendants of the tribe, male or female, might track their mitochondrial ancestry to just a few women. For modern humans, that number has reached one: each of us can trace our mitochondrial lineage to a single human female who existed in Africa about two hundred thousand years ago. She is the common mother of our species. We do not know what she looked like, although her closest modern-day relatives are women of the San tribe from Botswana or Namibia. I find the idea of such a founding mother endlessly mesmerizing. In human genetics, she is known by a beautiful name—Mitochondrial Eve.

Sister Hoe—who had charge of the wine-making—had told Nona that a heavy dose of fertilizer would coax most plants to open their leaves whatever the weather. “They can’t abide to lose the chance,” the old woman had said. “Worried some other plant will thieve it first. They’re not so different from people really. There’s not much most wouldn’t risk to stop a rival having the benefit of something they want.

The mainstreaming of the sex industry has coincided with a point in history when there is much less social mobility than in previous generations. No wonder, then, if the ideal that the sex industry pushes – that status can be won by any woman if she is prepared to flaunt her body – is now finding fertile ground among many young women who, as Phil Hilton says, would never imagine a career in, say, politics.

Nature doesn’t know what to do with a childless woman of thirty-nine, except throw her that fertility curveball—aches and pains combined with extra time, like some terrifying end to a high-stakes football match.

mothers suffered from major nausea and vomiting during pregnancy. When the children reached school age, 21 percent scored 130 or more points on a standard IQ test, a level considered gifted. If their mothers had no morning sickness, only 7 percent of kids did that well. The researchers have a theory—still to be proven—about why. Two hormones that stimulate a woman to vomit may also act like neural fertilizer for the developing brain.

And when through all the town there ran The servants of Your enemy, A woman and a man, Unless the Holy Writings lie, Hurried through the smooth and rough And through the fertile and waste, protecting, till the danger past, With human love.

She balled her hand into a little fist, her expression turning fierce. “You haven’t any idea the strength it takes to be a woman. In my experience, it is men who are the weaker sex. Either too undisciplined to control their baser, primal instincts or, conversely, they are too fragile to endure the discomfort of honesty or integrity. Yet women endure and survive by whatever means we are able. And still we are either property or playthings. We have as much use in the eyes of the law as a cow or a fertile plot of land. It is not wrong to mistreat us. To objectify us. To shame and demand things of us and bend us to your will. That is your right as a man and our duty as a woman. Is it any wonder the world is in chaos?

A woman’s preovulatory waking temps typically range from about 97.0 to 97.7 degrees Fahrenheit, with postovulatory temps rising to about 97.8 and higher. After ovulation, they will usually stay elevated until her next period, about 12 to 16 days later.

However, what America does possess in abundance is a legacy of colorful names. A mere sampling: Chocolate Bayou, Dime Box, Ding Dong, and Lick Skillet, Texas; Sweet Gum Head, Louisiana; Whynot, Mississippi; Zzyzx Springs, California; Coldass Creek, Stiffknee Knob, and Rabbit Shuffle, North Carolina; Scratch Ankle, Alabama; Fertile, Minnesota; Climax, Michigan; Intercourse, Pennsylvania; Breakabeen, New York; What Cheer, Iowa; Bear Wallow, Mud Lick, Minnie Mousie, Eighty-Eight, and Bug, Kentucky; Dull, Only, Peeled Chestnut, Defeated, and Nameless, Tennessee; Cozy Corners, Wisconsin; Humptulips, Washington; Hog Heaven, Idaho; Ninety-Six, South Carolina; Potato Neck, Maryland; Why, Arizona; Dead Bastard Peak, Crazy Woman Creek, and the unsurpassable Maggie’s Nipples, Wyoming.

Is it really ten ladies dancing?" Lillian asked him, and Swift grinned. "My lady, I've never been able to remember any part of that song." "You know," Annabelle said contemplatively, "I've always understood why the swans are swimming and the geese are a-laying. But why in heaven's name are the lords a-leaping?" "They're chasing after the ladies," Swift said reasonably. "Actually I believe the song was referring to Morris dancers, who used to entertain between courses at long medieval feasts," Daisy informed them. "And it was a leaping sort of dance?" Lillian asked, intrigued. "Yes, with longswords, after the manner of primitive fertility rites." "A well-read woman is a dangerous creature," Swift commented with a grin, leaning down to press his lips against Daisy's dark hair.

In most archaeological texts the female religion is referred to as a “fertility cult,” perhaps revealing the attitudes toward sexuality held by the various contemporary religions that may have influenced the writers. But archaeological and mythological evidence of the veneration of the female deity as creator and lawmaker of the universe, prophetess, provider of human destinies, inventor, healer, hunter and valiant leader in battle suggests that the title “fertility cult” may be a gross oversimplification of a complex theological structure.

...'Pro-life' encodes too much propaganda for me: that a fertilized egg is a life in the same sense that a woman is, that it has a right to life as she does, that outlawing abortion saves lives, that abortion is the chief threat to 'life' today, and that the movement to ban abortion is motivated solely by these concerns and not also by the wish to restrict sexual freedom, enforce sectarian religious views on a pluralistic society, and return women t traditional roles. It also suggests that those who support legal abortion are pro-death, which is absurd.

In choosing a man or men with whom to share her life, a woman has two major issues to consider. On the one hand, she needs a man who can help her raise her children. On the other, she needs genes that in combination with her own will produce attractive, fertile and successful children.

I politely told my doctor that instead of taking her advice, I’d dedicate myself to researching other options for my healing and care. She tried to deter me, repeating stats about infertility and cancer, and insisted I should begin birth control that day. I’d be lying if I didn’t admit that I was nervous to stand my ground, but that No! energy kept me from giving in.

On the wide level acres of the valley the topsoil lay deep and fertile. It required only a rich winter of rain to make it break forth in grass and flowers. The spring flowers in a wet year were unbelievable. The whole valley floor, and the foothills too, would be carpeted with lupins and poppies. Once a woman told me that colored flowers would seem more bright if you added a few white flowers to give the colors definition. Every petal of blue lupin is edged with white, so that a field of lupins is more blue than you can imagine. And mixed with these were splashes of California poppies. These too are of a burning color—not orange, not gold, but if pure gold were liquid and could raise a cream, that golden cream might be like the color of the poppies.

Somewhere in his heart he had recognized who she was. His dominant wish, however, was to go a little longer without recognizing her. The woman’s face floating in its dark seclusion, no name yet attached to it, had the character of a mysterious, lovely apparition. It was like the scent of the fragrant olive which, as one walks along a path at night, tells of the blossoms before one sees them. Isao wanted to keep things just as they were, if only for an instant more. At this moment a woman was a woman, not someone with a name attached to her. And that was not all. Because of her hidden name, because of the agreement not to speak that name, she was transmuted into a marvelous essence, like a moonflower, its supporting vine invisible, floating high up in the darkness. This essence which preceded existence, this phantasm which preceded reality, this portent which preceded the event conveyed with unmistakable force the presence of a substance yet more powerful. This presence which showed itself as gliding through air—this was woman. Isao had yet to embrace a woman. Still, never so strongly at this moment, when he keenly sensed this “womanliness that preceded woman,” had he felt that he too knew what ecstasy meant. For this was a presence that he could even now embrace. In time, that is, it had drawn near with an exquisite subtlety, and in space it was only a little distant. The affectionate emotion that filled his breast was like a vapor that could envelop her. And yet once she was gone, Isao, like a child, could forget her entirely.

Why do women not achieve orgasms during intercourse the same way men do? The answer is straightforward. The most sensitive sexual nerves in women are in the clitoris, which is outside and above the vagina. So, during traditional intercourse (with the couple face-to-face in the missionary position), while the man is having a grand ol'time, the woman may be compiling a grocery list for dinner that night.

Now, all of this is enough to make anyone a bit anxious, and I’ve seen women, as well as myself when I first got started, develop a type of eating disorder called “orthorexia,” a term meaning hyper-correct/clean eating. This is behavior where a woman will only eat foods, and will delay eating until she is able to eat foods, that she feels are correct and safe—for orthorexics typically this means organic foods.

The mannequins are not fitted with full simulation mechanics, so you will have to imagine the next part. Apparently it is a necessary procedure in proper courtship ritual. The man will kiss her ear, lick it, and promise his everlasting love. Traditionally, this causes the woman to go into heat.” He looked sternly at the boy. “Do you understand this so far?” Gilbertus nodded. Somewhat to Erasmus’s consternation, the boy displayed a detached curiosity with no uneasiness whatsoever, and no apparent urges of his own. “Next, the man will kiss her on the mouth. At this point both will begin to salivate heavily,” Erasmus said in a professorial tone. “Salivation is a key element in procreation. Apparently kissing serves to make the female more fertile.” The boy nodded, and half smiled. Erasmus took this to mean that he understood. Good! The robot began to rub the faces of the mannequins together, briskly. “Now this is very important,” Erasmus said. “Salivation and ovulation. Remember those two concepts and you will have a basic grasp of the human reproductive process. After the kissing, intercourse begins immediately.” He began to speak more rapidly. “That is all you need to know about human copulation. Do you have any questions, Gilbertus?

Women are sewers just like we are, the once pure boys recognize with a start; it’s raw sewage that produces fertilization; once you understand that you can be fond of yourself and members of the Opposite Sex, but you can never quite see them again as ice cream bars. I, the author, don’t really mind this, for I love all girls and love to hug and kiss them and cheer them up when they cry, and have them perform all the same services for me; and a woman’s saliva is certainly a miracle, think of all those enzymes and germs; and if I took and wrote the chemicals down on a sheet of paper, all COOOHs and sighs, it would look pretty, just like a face all pretty, like the dear round moon-face of her who loves you or the creamy-freckled skin and blue eyes and heavenly hair of that Irish beauty back in college, so don’t think I’m complaining.

I hate your kind." "Because someone like me made you?" He laughs again. "I'm surprised you aren't more pleased to meet me. You're as close as anyone ever comes to meeting God. Come now, don't you have any questions for God?" Emiko scowls at him, nods at the cheshires. "If you were my God, you would have made New People first." The old gaijin laughs. "That would have been exciting." "We would have beaten you. Just like the cheshires." "You may yet." He shrugs. "You do not fear cibiscosis or blister rust." "No." Emiko shakes her head. "We cannot breed. We depend on you for that." She moves her hand. Telltale stutter-stop motion. "I am marked. Always, we are marked. As obvious as a ten-hands or a megodont." He waves a hand dismissively. "The windup movement is not a required trait. There is no reason it couldn't be removed. Sterility. . ." He shrugs. "Limitations can be stripped away. The safeties are there because of lessons learned, but they are not required; some of them even make it more difficult to create you. Nothing about you is inevitable." He smiles. "Someday, perhaps, all people will be New People and you will look back on us as we now look back at the poor Neanderthals." Emiko falls silent. The fire crackles. Finally she says, "You know how to do this? Can make me breed true, like the cheshires?" The old man exchanges a glance with his ladyboy. "Can you do it?" Emiko presses. He sighs. "I cannot change the mechanics of what you already are. Your ovaries are non-existent. You cannot be made fertile any more than the pores of your skin supplemented." Emiko slumps. The man laughs. "Don't look so glum! I was never much enamored with a woman's eggs as a source of genetic material anyway." He smiles. "A strand of your hair would do. You cannot be changed, but your children—in genetic terms, if not physical ones—they can be made fertile, a part of the natural world." Emiko feels her heart pounding. "You can do this, truly?" "Oh yes. I can do that for you." The man's eyes are far away, considering. A smile flickers across his lips. "I can do that for you, and much, much more.

PCOS, premenstrual syndrome (PMS), fibroids, cystic ovaries, depression, thyroid issues, adrenal fatigue, irritable bowel syndrome (IBS), amenorrhea, dysmenorrhea, unexplained infertility, low libido, acne/rosacea/eczema, weight problems, human papillomavirus (HPV)—a lot of weighty medical terms to describe a lot of serious and challenging conditions. How can one protocol prevent and treat so many different “castaway conditions”?

WHY WAS A BEAUTIFUL YOUNG WOMAN SUCH A BIG DEAL? Beauty was a sign of health and reproductive capability; thus, a beautiful woman historically had wide hips (for childbearing), body symmetry (indicating no deformities), hair and teeth that weren’t falling out (indicating health). And she was young—at the beginning of her fertile years. Society needed to reinforce men’s biological dependency on female beauty for the same reasons it needed to make women dependent on male income: dependency created an incentive to marry. A man who was addicted to a woman’s beauty, youth, and sex would temporarily “lose his mind”—he would make the irrational decision to support her for the rest of his life. Female beauty, then, can be thought of as nature’s marketing tool: the way of marketing a woman for the survival of her genes.42 Which is why female beauty is the world’s most potent drug.

For a long time being female was treated by science and medicine as being akin to having a serious psychological disorder. Women were routinely prescribed hysterectomies or anxiolytics like valium to treat the symptoms of hysteria which is a syndrome with symptoms that are suspiciously similar to the symptoms of being of human female who has to deal with stupid sexist bullshit. Although scions and medicine has come a long way since these sorts of practices were common place every woman i know has had an experience of being treated as less rational version of a man. Sometimes even by our own doctors simply by virtue of our gender. There belief that women are irrational and therefore underserving of the same rights as men is something that has lingered in the public consciousness in a huge way. And women are very aware of this. We have to listen to a lot of people say a lot of dumb shit about our hormones and about whether we deserve the right to control our own fertility. These types of claims particularly when combined with sciences and medicine mishandling of women for so long have made it very difficult for anyone, even female scientists, to have thoughtful conversations about things like women's hormones and fertility regulation. These topics unaddressed by science are often met with suspicion by anyone who has ever owned a pair of ovaries or is an ovarian sympatist.

It is on this bedrock of inequality that so much of the Panic Years takes root. Fertility, freedom, what control a woman can expect over her future, the balance of power within relationships, who faces the greater sacrifice in parenthood, whose career takes precedence, what level of physical discomfort you should be expected to accept and who, ultimately, gets to make the big decisions are all skewed by this early view of sex, contraception, pregnancy and parenthood.

For certainly when I saw the couple get into the taxi-cab the mind felt as if, after being divided, it had come together again in natural fusion. The obvious reason would be that it's natural for the sexes to co-operate. One has a profound, if irrational, instinct in favour of the theory that the union of man and woman makes for the greatest satisfaction, the most complete happiness. But the sight of the two people getting into the taxi and the satisfaction it gave me made me also ask whether there are two sexes in the mind corresponding to the two sexes in the body, and whether they also require to be united in order to get complete satisfaction and happiness? And I went on amateurishly to sketch a plan of the soul so that in each of us two powers preside, one male, one female; and in the man's brain the man predominates over the woman, and in the woman's brain the woman predominates over the man. The normal and comfortabe state of being is that when the two live in harmony together, spiritually co-operating. If one is a man, still the woman part of his brain must have effect; and a woman also must have intercourse with the man in her. Coleridge perhaps meant this when he said that a great mind is androgynous. It is when this fusion takes place that the mind is fully fertilized and uses all its faculties. Perhaps a mind that is purely masculine cannot create, any more than a mind that is purely feminine.

The study also spoke directly about what this means when women use apps to try and track fertility: Apps to track fertility are increasingly being used among women who are seeking to conceive, and many purport to predict ovulation based on cycle length characteristics alone, which can have extremely low predictive accuracy. These apps also assume each woman’s fertile window is the same length, disregarding evidence that the length of the fertile window differs among women.

The fertility of the slave mothers meant that Virginia planters, including Washington, could “grow” their own labor force. One of Washington’s distant cousins wrote to his manager in 1759, “the Breeding wenches most particularly, you must instruct the overseers to be kind and indulgent to.” Thomas Jefferson’s calculation of the economics of plantation slavery was chillingly blunt: “a woman who brings a child every two years [is] more profitable than the best man of the farm.

An alternative way of expressing births is by what’s called the total fertility rate: i.e., the total number of babies born to an average woman over her lifetime. For the whole world that number averages 2.5 babies; for the First World countries with the biggest economies, it varies between 1.3 and 2.0 babies (e.g., 1.9 for the U.S.). The number for Japan is only 1.27 babies, at the low end of the spectrum; South Korea and Poland are among the few countries with lower values.

But Lilith was not there to trick Eve. As Goddess of sex, fertility, women’s cycles, the moon, and blood mysteries, Lilith initiates naïve Eve into her own shakti—the liquid red power to heal her body, awaken her intuition, and create life itself. Lilith knows that our bleeding days unleash our physical, emotional, energetic, and spiritual powers. We see and feel things more purely and potently. Lilith defines PMS as the blessed time you become a powerful, magical Sorceress. Lilith is the Wild Woman within every woman who would rather become notorious than be refrained from bathing in the sea, howling at the moon, dancing in the forest, and making love to life itself. She wants Eve and every woman to know her worth and own her power, no matter how hard they try to keep you from it. She wants you to be the authority in your life without having to seek permission from anyone or anything outside of yourself to be or do what your heart calls you to.

Will," he says, "do you have a sec to talk in the living room?" I spin around in the desk chair and stand up. My stomach flips a bit because the living room is the room least likely to be lived in, the room where the nonexistence of Santa is revealed, where grandmothers die, where grades are frowned upon, and where one learns that a man's station wagon goes inside a woman's garage, and then exits the garage, and then enters again, and so on until an egg is fertilized, and etc.

But we remember that God creates all the world good, which includes both the safe protection of the garden and the expansive complexity of the fertile land. Indeed, God fashions the man from the fertile land itself, and only afterward places him in the safe confines of the garden. After they eat the fruit, God sends the man and the woman back into the fertile land, to find their way and farm the soil, and, eventually, to discover God’s goodness even among the thistles and thorns.

On the phone, Nick Epley had told me that he thinks that society, in which individuals are more isolated than ever before, would be happier if people talked to each other and made small connections when it’s easy to. When you’re both waiting in the same queue for twenty minutes; when the plane is delayed, you’re stuck at the gate, you’ve already listened to four podcasts and you’re admiring the shoes of the woman sitting next to you and want to tell her about something you just heard on Radio 4 but feel weird about it; when you want to ask the person eating lunch on a park bench where they got their delicious-smelling curry – maybe just do it. Most people will enjoy it. And if you’re game to really talk, head into Deep Self territory. But don’t, say, grab a book out of someone’s hands and ask, ‘So, when was the last time you cried in front of someone else?’ (Trust me on that one. Although this question has been tested by Nick and will get you into fertile Deep Talk territory real fast.)

Once people understand that women are fertile for only a fraction of the time men are, they are especially struck with the inequity of it all. So it’s particularly interesting to examine the ways in which women have been disproportionately exposed to side effects throughout their cycle. For example, there are many who will concede that while the pill was originally designed to sexually emancipate women, it has also had the effect of burdening the woman with the sole responsibility of birth control.

Our own shadows disappear as the feet of thousands by the tens of thousands pound the fallow land into new dust that rising like a marvelous pollen will be fertile even as the first woman whispering imagination to the trees around her made for righteous fruit from such deliberate defense of life as no other still will claim inferior to any other safety in the world The whispers too they intimate to the inmost ear of every spirit now aroused they carousing in ferocious affirmation of all peaceable and loving amplitude sound a certainly unbounded heat from a baptismal smoke where yes there will be fire And the babies cease alarm as mothers raising arms and heart high as the stars so far unseen nevertheless hurl into the universe a moving force irreversible as light years traveling to the open eye And who will join this standing up and the ones who stood without sweet company will sing and sing back into the mountains and if necessary even under the sea we are the ones we have been waiting for

For if a pregnant woman has dominion over life, why should she not also have dominion over not-life? This is a concept understood by other cultures. The Hindu goddess Kali is both Mother of the Whole Universe and Devourer of All Things. She is life and death. In Sumeria, Inanna is the goddess of sex and fertility, but she also turns into Ereshkigal, goddess of the underworld. On a very elemental level, if women are, by biology, commanded to host, shelter, nurture, and protect life, why should they not be empowered to end life, too?

Given the tremendous investment women undertake to produce a single child, the nine months of costly internal fertilization and gestation, it is perfectly reasonable for women to want men who can invest in return. A woman’s children will survive and thrive better if she selects a resourceful man. Children suffer when their mothers choose “slackers.” Men, in contrast, place a greater premium on qualities linked with fertility, such as a woman’s youth, health, and physical appearance—clear skin, smooth skin, bright eyes, full lips, symmetrical features, and a slim waist.

Every human being is a wet, gassy katamari of triumphs, traumas, scars, coping mechanisms, parental baggage, weird stuff you saw on the Internet too young, pressure from your grandma to take over the bodega when what you really want to do is dance, and all the other fertilizer that makes a smear of DNA grow into a fully formed toxic avenger. Everyone is different, and advice is a game of chance. Why would what changed me change you? How do I know how I changed anyway? And how do you know when you’re finished, when you’re finally you? How do you clock that moment? Is a pupa a caterpillar or a butterfly?

And so he lay, the moonlight washing over the incomparable smooth white of his back, its brilliance highlighting the graceful lines of his body to reveal the subtle but persuasive hint of firm masculinity that made it clear that this was the flesh not of a woman but of a still immature young man. The moon shone with dazzling brightness on Kiyoake’s left side, where the pale flesh pulsed softly in rhythm with his heartbeat. Here there were three small, almost invisible moles. And much as the three stars in Orion’s belt fade in strong moonlight, so too these three moles were almost blotted out by its rays. (p.43)

Woman I is considered to this day to be one of the most anxiety-producing and disturbing images of a woman in the history of art. In this painting de Kooning, who was reared by an abusive mother, creates an image that captures the divergent dimensions of the eternal woman: fertility, motherhood, aggressive sexual power, and savagery. She is at once a primitive earth mother and a femme fatale. With this image, marked by fanglike teeth and huge eyes that echo the shape of her enormous breasts, de Kooning gave birth to a new synthesis of the female. 7.6 The first known female sculpture, the Venus of Hohle Fels, circa 35,000 B.C.

How can I further encourage you to go about the business of life? Young women, I would say, and please attend, for the peroration is beginning, you are, in my opinion, disgracefully ignorant. You have never made a discovery of any sort of importance. You have never shaken an empire or led an army into battle. The plays of Shakespeare are not by you, and you have never introduced a barbarous race to the blessings of civilization. What is your excuse? It is all very blessings of civilisation. What is you excuse? it is all very well for you to say, pointing to the streets and squares and forests of the globe swarming with black and white and coffee-coloured inhabitants, all busily engaged in traffic and enterprise and love-making, we have had other work on our hands. Without our doing, those seas would be unsailed and those fertile lands a desert. We have borne and bred and washed and taught, perhaps to the age of six or seven years, the one thousand six hundred and twenty-three million human beings who are, according to statistics, at present in existence, and that, allowing that some had help, takes time. There is truth in what you say—I will not deny it. But at the same time may I remind you that there have been at least two colleges for women in existence in England since the year 1886; that after the year 1880 a married woman was allowed by the law to possess her own property; and that in 1919—which is a whole nine years ago—she was given a vote? May I also remind you that most of the professions have been open to you for close to ten years now? When you reflect upon these immense privileges and the length of time during which they have been enjoyed, and the fact that there must be at this moment some two thousand women capable of earning over five hundred a year in one way or another, you will agree that the excuse of lack of opportunity, training, encouragement, leisure and money no longer holds good. Moreover, the economists are telling us that Mrs. Seton has had too many children. You must, of course, go on bearing children, but, so they say, in twos and threes, not in tens and twelves. Thus, with some time on your hands and with some book learning in your brains—you have had enough of the other kind, and are sent to college partly, I suspect, to be uneducated—surely you should embark upon another stage of your very long, very laborious and highly obscure career. A thousand pens are ready to suggest what you should do and what effect you will have. My own suggestion is a little fantastic, I admit; I prefer, therefore, to put it in the form of fiction.

And yet, because I am without a doubt mortal, I have the troubling desire to do good, to please, to communicate my warmth, to still be very beautiful sometimes to inspire a taste for beauty. I know that these times are not fertile in grace...I am afraid tomorrow the grace of woman...may be recognized as a public utility & be socialized to the point of becoming a banal article, a bazaar object like in '93 & that one will find types of tender or amusing women with millions of copies like the creations of the big...fashion stores where it is always the same thing. I want to affirm the superiority of the god over that of the organizer of concerts for the poor.

Years ago, I happened upon a television program of a “prosperity gospel” preacher, with perfectly coiffed mauve hair, perched on a rhinestone-spackled golden throne, talking about how wonderful it is to be a Christian. Even if Christianity proved to be untrue, she said, she would still want to be a Christian, because it’s the best way to live. It occurred to me that that is an easy perspective to have, on television, from a golden throne. It’s a much more difficult perspective to have if one is being crucified by one’s neighbors in Sudan for refusing to repudiate the name of Christ. Then, if it turns out not to be true, it seems to be a crazy way to live. In reality, this woman’s gospel—and those like it—are more akin to a Canaanite fertility religion than to the gospel of Jesus Christ. And the kingdom she announces is more like that of Pharaoh than like that of Christ. David’s throne needs no rhinestone. But the prosperity gospel proclaimed in full gaudiness in the example above is on full display in more tasteful and culturally appropriate forms. The idea of the respectability of Christian witness in a Christian America that is defined by morality and success, not by the gospel of crucifixion and resurrection, is just another example of importing Jesus to maintain one’s best life now. Jesus could have remained beloved in Nazareth, by healing some people and levitating some chairs, and keeping quiet about how different his kingdom is. But Jesus persistently has to wreck everything, and the illusions of Christian America are no more immune than the illusions of Israelite Galilee. If we see the universe as the Bible sees it, we will not try to “reclaim” some lost golden age. We will see an invisible conflict of the kingdoms, a satanic horror show being invaded by the reign of Christ. This will drive us to see who our real enemies are, and they are not the cultural and sexual prisoners-of-war all around us. If we seek the kingdom, we will see the devil. And this makes us much less sophisticated, much less at home in modern America.

Men’s and women’s mating strategies differ profoundly. Women place a premium on commitment and all of the cues to commitment, most centrally emotional involvement and love. Men have evolved a greater desire for sexual variety, which produces tremendous conflict between the sexes, for it violates women’s desire for intimate involvement. Because youth and beauty are so strongly correlated with fertility in women, men have evolved a strong desire for women who embody these qualities. Finally, men value sexual fidelity in a partner, for any infidelity on a woman’s part puts her mate’s paternity at risk. Men’s and women’s sexual strategies provide the foundation for the psychological design of jealousy.

I have not attempted to cover all aspects of the ethics of in vitro fertilization and embryo experimentation. To do that, it would be necessary to investigate several other issues, including the appropriateness of allocating scarce medical resources to this area at a time when the world has a serious problem of overpopulation. Further uses of IVF, such as donating or selling embryos to others, employing a surrogate to bear the child, using IVF to enable older women to have children (in 2008, a 70-year-old Indian woman used the technique to become the oldest woman reliably recorded as having had a child), or selecting from among a number of embryos for the one that meets some criteria of genetic desirability, raise separate ethical issues.

He-and he was quite definitely a he, there was no possible doubt about that- had been carved out of the turf thousands of years before. A white outline against the green, he belonged to the days when people had to think about survival and fertility in a dangerous world. Oh, and he had also been carved, or so it would appear, before anyone had invented trousers. In fact, to say that he had no trousers on just didn't do the job. His lack of trousers filled the world. you simply could not stroll down the little road that passed along the bottom of the hills without noticing that there was an enormous, as it were, lack of something- e.g., trousers- and what was there instead. It was definitely a figure of a man without trousers, and certainly not a woman.

Each woman was valued at 150 pounds of tobacco, which was the same price exacted from Jane Dickenson when she eventually purchased her freedom. Not surprisingly, then, with their value calculated in tobacco, women in Virginia were treated as fertile commodities. They came with testimonials to their moral character, impressing on “industrious Planters” that they were not being sold a bad bill of goods. One particular planter wrote that an earlier shipment of females was “corrupt,” and he expected a new crop that was guaranteed healthy and favorably disposed for breeding. Accompanying the female cargo were some two hundred head of cattle, a reminder that the Virginia husbandman needed both species of breeding stock to recover his English roots.37 Despite

In every age a general misdirection of what may be called sexual "taste"... [is] produce[d by the devil and his angels]. This they do bu working through the small circle of artists, dressmakers, actresses, and advertisers who determine the fashionable type. The aim is to guide each sex away from those members of the other with whom spiritually helpful, happy, and fertile marriages are most likely. Thus [they] have now for many centuries triumphed over nature to the extent of making certain secondary characteristics of the male (such as the beard) disagreeable to nearly all the females-and there is more in that than you might suppose. As regards the male taste [they] have varied a good deal. At one time [they] have directed it to the statuesque and aristocratic type of beauty, mixing men's vanity with their desires and encouraging the race to breed chiefly from the most arrogant and prodigal women. At another, [they] have selected an exaggeratedly feminine type, faint and languishing, so that folly and cowardice, and all the general falseness and littleness of mind which go with them, shall be at a premium. At present [they] are on the opposite tack. The age of jazz has succeeded the age of the waltz, and [they] now teach men to like women whose bodies are scarcely distinguishable from those of boys. Since this is a kind of beauty even more transitory than most, [they] thus aggravate the female's chronic horror of growing old (with many [successful] results) and render her less willing and less able to bear children. And that is not all. [They] have engineered a great increase in the license which society allows to the representation of the apparent nude (not the real nude) in art, and its exhibition on the stage or the bathing beach. It is all a fake, or course; the figures in the popular art are falsely drawn; the real women in bathing suits or tights are actually pinched in and propped up to make them to appear firmer and more slender and more boyish than nature allows a full-grown woman to be. Yet at the same time, the modern world is taught to believe that it is being "frank" and "healthy" and getting back to nature. As a result [they] are more and more directing the desires of men to something which does not exist-making the role of the eye in sexuality more and more important and at the same time making its demands more and more impossible.

Gervex's painting had a lurid and well-known literary source: it was based on Alfred de Musset's poem "Rolla," published in 1833 and 1840. The poem, a paradigm of July Monarchy romanticism, chronicles the disgrace that befalls Jacques Rolla, a son of the bourgeoisie, in the big city. The narrative of his decline — he squandered his fortune and committed suicide — is interleaved with lamentations over the moral and spiritual decadence of contemporary life. Thenineteen-year-old Rolla becomes the "most debauched man" in Paris, "where vice is the cheapest, the oldest and the most fertile in the world." The poem tells a second story as well, that of Marie (or Maria or Marion), a pure young girl who becomes a degraded urban prostitute. Her story amplifies the poet's theme — a world in moral disarray - and provides the instrument of, and a sympathetic companion for, Rolla's climactic self-destruction. Musset is clear about his young prostitute's status: she was forced into a prostitution de la misère by economic circumstances ("what had debased her was, alas, poverty /And not love of gold"), and he frequently distinguishes her situation from that of the venal women of the courtesan rank ("Your loves are golden, lively and poetic; . . . you are not for sale at all"). He is also insistent about the tawdry circumstances in which the young woman had to practice her miserable profession ("the shameful curtains of that foul retreat," "in a hovel," "the walls of this gloomy and ramshackle room"). The segments of the poem from which Gervex drew his story — and which were published in press reviews of the painting — are these: With a melancholy eye Rolla gazed on The beautiful Marion asleep in her wide bed; In spite of himself, an unnameable and diabolical horror Made him tremble to the bone. Marion had cost dearly. — To pay for his night He had spent his last coins. His friends knew it. And he, on arriving, Had taken their hand and given his word that In the morning no one would see him alive. When Rolla saw the sun appear on the roofs, He went and leaned out the window. Rolla turned to look at Marie. She felt exhausted, and had fallen asleep. And thus both fled the cruelties of fate, The child in sleep, and the man in death! It was a moment of inaction, then, that Gervex chose to paint - that of weary repose for her and melancholic contemplation for Rolla, following the night of paid sex and just prior to his suicide.

There is nothing wrong with me as a woman. I can take on any role as I want. As a wife who takes care of all the needs of husband and family. As a mother who guides and takes care of her children. Or as an adult woman with the desire and passion to achieve happiness and get the joy and adventure that I can get from life. I took my role as a woman who was gifted with the passion to serve others. Become water and fertilizer for the earth. As a tree that produces fruit for hungry and thirsty people. I will always be myself. I had no objection to both being a prostitute and a lady of honor. Live up to my dignity as a devil and an angel to myself. There is no contradiction in me. I never pretend to be someone other than myself and I accept my entire role as the nature that I have to live. Because I love myself. I know what I stand for and I accept myself for who I am.

God--I wrote, more or less--creates man, Ish, in his image. He creates a masculine and a feminine version. How? First, with the dust of the earth, he forms Ish, and blows into his nostrils the breath of life. Then he makes Isha'h, the woman, from the already formed male material, material no longer raw but living, which he takes from Ish's side, and immediately closes up the flesh. The result is that Ish can say: This thing is not, like the army of all that has been created, other than me, but is flesh of my flesh, bone of my bones. God produced it from me. He made me fertile with the breath of life and extracted it from my body. I am Ish and she is Isha'h. In the word above all, in the word that names her, she derives from me. I am in the image of the divine spirit. I carry within me his Word. She is therefore a pure suffix applied to by verbal root, she can express herself only within my word.

There are two kinds of genius: one which above all breeds and desires to breed, and another which is happy to let itself be fertilized and give birth. In just the same way, there are among peoples of genius those to whom the female problem of pregnancy and the secret task of shaping, maturing, and perfecting have been assigned - the Greeks, for example, were a people of this kind, like the French - and there are others who have to fertilize and become the origin of new orders of life - like the Jews, the Romans, and, one could ask in all modesty, the Germans? - People tormented and enchanted by unknown fevers and irresistibly driven outside themselves, in love with and lusting after foreign races (after those who "let themselves be fertilized"-) and thus obsessed with mastery, like everything which has a knowledge of itself as full of procreative power and thus "by the grace of God." These two types of genius seek each other out, like man and woman, but they also misunderstand each other - like man and woman.

My Ona Elena once told me something important," Adam said, hesitant now that the force of Levec's anger had deserted him. "Happiness is like a seed." Before Levec could speak, Adam lifted a hand. "She said that anger and hatred and love are like seeds as well. All the things we feel that endure, are." "And we are?" "Dirt," Adam replied. "I might agree with that statement, but I'm certain you intend to go elsewhere with it." "We are earth. But we are like different types of earth, in different climates. Not all seeds that fall from a tree take root. Not all things that take root survive. We cannot be given happiness. Only the seed of it. We might not recognize the seed," he added. "Because we can't see the tree it might become. We are surrounded by trees, and the seeds in our hands looks nothing like them. "For some, the earth is damp and fertile, and all seeds take root. But for others, the earth is hard, and water scarce. Elena believed that no man--or woman--starts life as a desert. But without trees, any many or woman can become one." - Adam

The civil servant looks back at the file and says flatly, as if reading, “No children?” and then, looking directly up at Somer, “No babies?” Her cheeks flush with familiar shame in this country where fertility is so celebrated, where every woman has a child on each hip. She shakes her head. After a couple more exchanges with Krishnan, the civil servant tells them to come back in the morning for an update on their case. K rishnan takes her arm and leads her out of the building. “What was that about?” she says once they are outside. “Nothing,” he says. “Indian bureaucracy. Everything is like this here.” He flags a taxi “What do you mean ‘like this’? What happened back there? They kept us waiting an hour, that guy clearly hadn’t even read our file, and then he barely even talks to me!” “That’s because you’re—” “I’m what?” she snaps at him. “Look, things work differently here. I know how to handle this, just trust me. You can’t come here with your American ideas—” “I didn’t come here with anything.” She slams the taxicab door and feels the whole car reverberate.

In the Palacolithic period, for example, when agriculture was developing, the cult the Mother Goddess expressed a sense that the fertility which was transforming human life was actually sacred.Artists carved those statues depicting her as a naked pregnant woman which archaeologists have found all over Europe, the Middle East and India.The Great Mother remained imaginatively important for centuries.Like the old Sky God, she was absorbed into later pantheons and took her place alongside the older deities.She was usually of powerful of the gods, certainly more powerful than the Sky God, who remained a rather shadowy figure.She was called Inana in ancient Sumeria, Ishtar in Babylon, Anat in Canaan, Isis in Egypt and Aphrodite in Greece, and remarkably similar stories were devised in all these cultures to express her role in the spiritual lives of the people.These myths were not intended to be taken literally but were metaphorical attempts to describe a reality that was too complex and elusive to express in any other way.These dramatic and evocative stories of gods and goddesses helped people to articulate their sense of powerful but forces that surrounded them.

What is all the enormous amount of activity spent uselessly in politics every day but an expression of the need to lend a hand to the coach of humanity, or at least to buzz around it . Of course this "fecundity of will," this thirst for action, when accompanied by poverty of feeling and an intellect incapable of creation, will produce nothing but a Napoleon I or a Bismarck, wiseacres who try to force the world to progress backwards. While on the other hand, mental fertility destitute of well developed sensibility will bring forth such barren fruits as literary and scientific pedants who only hinder the advance of knowledge. Finally, sensibility unguided by large intelligence will produce such persons as the woman ready to sacrifice everything for some brute of a man, upon whom she pours forth all her love. If life to be really fruitful, it must be so at once in intelligence, in feeling and in will. This fertility in every direction is life; the only thing worthy the name. For one moment of this life, those who have obtained a glimpse of it give years of vegetative existence. Without this overflowing life, a man is old before his time, an impotent being, a plant that withers before it has ever flowered.

You know, Silas shouldn’t have something so indecent like this lying about,” Ann said. “One of the children might see it.” She brightened. “I know! We should put some clothes on it! That would make it all right, don’t you think?” “Oh, by all means. Do clothe the woman,” Louisa said, laughter bubbling up from the back of her throat. Ann flitted around the room looking for something appropriate. “Ah, this’ll be fine,” she said, her back to Louisa. She fooled with the thing a bit, then turned and held it up for Louisa’s approval. It took Louisa a second to recognize what Ann had chosen to clothe the poor beleaguered fertility goddess in, but as soon as she did, she burst into laughter. Silas’s drawers. Ann had clothed the carving in Silas’s dirty drawers. After that, Louisa couldn’t stop laughing. Ann had tied the legs around the carving’s neck so that the back side of the unlaced drawers covered her front. It was truly a site to behold. And when Ann looked at her in all innocence, obviously unaware that the lady’s clothing was as indecent as the lady herself, Louisa laughed so hard her sides hurt. “Louisa, are you alright?” Ann asked as she went to her friend’s side. “I swear, you’re behaving strange today. Really strange.” Louisa couldn’t even speak. All she could do was laugh and point at the carving. “This?” Ann asked as she held the carving up. “What’s wrong? Don’t you like her fine woolen dress?” Louisa erupted in more peals of laughter. Unfortunately, it was just at that moment, when Louisa was laughing herself to death and Ann was waving the carving about in the air, that Silas chose to make his untimely entrance. “What are you females going in here?” his raspy male voice roared from the doorway, making them both jump. Ann dropped the carving at once, watching as it rolled across the wooden floor, losing its exotic gown in the process. Louisa managed to rein in her laughter, though a few chuckles still bubbled out of her. “We wasn’t doin’ nothin’, truly,” Ann began to babble. “Louisa said . . . I mean . . . we thought . . .” “It’s all right, Ann.” Louisa faced Silas, laughter still in her eyes. But when she saw his livid expression and reddened face, she sobered at once. “I’m sure Silas knows better than to blame you.” “We was just tryin’ to help.” Bending to pick up the carving, Ann held it out to Silas. “Honestly, Mr. Dumm—” Silas made a choking sound as he saw what Ann held in her hands. “Get out.” Snatching the carving from her, he tossed it across the room. “I said get out of here! Now!

She is also the power behind spiritual awakening, the inner force that unleashes spiritual power within the human body in the form of kundalini. And she is a guardian: beautiful, queenly, and fierce. Paintings of Durga show her with flowing hair, a red sari, bangles, necklaces, a crown—and eight arms bristling with weapons. Durga carries a spear, a mace, a discus, a bow, and a sword—as well as a conch (representing creative sound), a lotus (symbolizing fertility), and a rosary (symbolizing prayer). In one version of her origin, she appears as a divine female warrior, brought into manifestation by the male gods to save them from the buffalo demon, Mahisha. The assembled gods, furious and powerless over a demon who couldn’t be conquered, sent forth their anger as a mass of light and power. Their combined strength coalesced into the form of a radiantly beautiful woman who filled every direction with her light. Her face was formed by Shiva; her hair came from Yama, the god of death; her arms were given by Vishnu. Shiva gave her his trident, Vishnu his discus, Vayu—the wind god—offered his bow and arrow. The mountain god, Himalaya, gave her the lion for her mount. Durga set forth to battle the demon for the sake of the world, armed and protected by all the powers of the divine masculine.1 As a world protector, Durga’s fierceness arises out of her uniquely potent compassion. She is the deity to call on when you’re

The land around Ankh-Morpork is fertile and largely given over to the cabbage fields that help to give the city its distinctive odor. The gray light of pre-dawn unrolled over the blue-green expanse, and around a couple of farmers who were making an early start on the spinach harvest. They looked up, not at a sound, but at a travelling point of silence where sound ought to have been. It was a man and a woman and something like a size five man in a size twelve fur coat, all in a chariot that flickered as it moved. It bowled along the road toward Holy Wood and was soon out of sight. A minute or two later it was followed by a wheelchair. Its axle glowed red-hot. It was full of people screaming at one another. One of them was turning a handle on a box. It was so overburdened that wizards occasionally fell off and ran along after it, shouting, until they had a chance to jump on again and start screaming. Whoever was attempting to steer was not succeeding, and it weaved back and forth across the road and eventually hurtled off it completely and through the side of a barn. One of the farmers nudged the other. "Oi've seen this on the clicks," he said. "It's always the same. They crash into a barn and they allus comes out the other side covered in squawking chickens." His companion leaned reflectively on his hoe. "It'd be a sight worth seeing that," he said. "Sure would." "'Cos all there is in there, boy, is twenty ton of cabbage." There was a crash, and the chair erupted from the barn in a shower of chickens and headed madly toward the road. The farmers looked at one another. "Well, dang me," said one of them.

Between 1970 and 1971, the feminist movement made significant strides. In 1970, the Equal Rights Amendment was forced out of the House Judiciary Committee, where it had been stuck since 1948; the following year, it passed in the House of Representatives. In response to a sit-in led by Susan Brownmiller, Ladies' Home Journal published a feminist supplement on issues of concern to women. Time featured Sexual Politics author Kate Millett on its cover, and Ms., a feminist monthly, debuted as an insert in New York magazine. Even twelve members of a group with which Barbie had much in common—Transworld Airlines stewardesses—rose up, filing a multimillion-dollar sex discrimination suit against the airline. Surprisingly, Barbie didn't ignore these events as she had the Vietnam War; she responded. Her 1970 "Living" incarnation had jointed ankles, permitting her feet to flatten out. If one views the doll as a stylized fertility icon, Barbie's arched feet are a source of strength; but if one views her as a literal representation of a modern woman—an equally valid interpretation— her arched feet are a hindrance. Historically, men have hobbled women to prevent them from running away. Women of Old China had their feet bound in childhood; Arab women wore sandals on stilts; Palestinian women were secured at the ankles with chains to which bells were attached; Japanese women were wound up in heavy kimonos; and Western women were hampered by long, restrictive skirts and precarious heels. Given this precedent, Barbie's flattened feet were revolutionary. Mattel did not, however, promote them that way. Her feet were just one more "poseable" element of her "poseable" body. It was almost poignant. Barbie was at last able to march with her sisters; but her sisters misunderstood her and pushed her away.

The ownership of land is not natural. The American savage, ranging through forests who game and timber are the common benefits of all his kind, fails to comprehend it. The nomad traversing the desert does not ask to whom belong the shifting sands that extend around him as far as the horizon. The Caledonian shepherd leads his flock to graze wherever a patch of nutritious greenness shows amidst the heather. All of these recognise authority. They are not anarchists. They have chieftains and overlords to whom they are as romantically devoted as any European subject might be to a monarch. Nor do they hold as the first Christians did, that all land should be held in common. Rather, they do not consider it as a thing that can be parceled out. “We are not so innocent. When humanity first understood that a man’s strength could create good to be marketed, that a woman’s beauty was itself a commodity for trade, then slavery was born. So since Adam learnt to force the earth to feed him, fertile ground has become too profitable to be left in peace. “This vital stuff that lives beneath our feet is a treasury of all times. The past: it is packed with metals and sparkling stones, riches made by the work of aeons. The future: it contains seeds and eggs: tight-packed promises which will unfurl into wonders more fantastical than ever jeweller dreamed of -- the scuttling centipede, the many-branched tree whose roots, fumbling down into darkness, are as large and cunningly shaped as the boughs that toss in light. The present: it teems. At barely a spade’s depth the mouldy-warp travels beneath my feet: who can imagine what may live a fathom down? We cannot know for certain that the fables of serpents curving around roots of mighty trees, or of dragons guarding treasure in perpetual darkness, are without factual reality. “How can any man own a thing so volatile and so rich? Yet we followers of Cain have made of our world a great carpet, whose pieces can be lopped off and traded as though it were inert as tufted wool.

Even as the feminine principle was venerated for its fertile, life-giving properties, there are also many examples of Goddesses who embodied the entire life process: birth, life, death, and regeneration. This is important because it can be tempting to romanticise the Goddess as a sort of angelic Fairy Godmother or abundant Good Mother. The feminine principle is more complex and more powerful than that. There are many stories from mythology that tell of the different faces of the Goddess. One such myth tells of the ancient Sumerian goddess who “outweighed, overshadowed, and outlasted them all . . .Inanna, Queen of Heaven.”[xxvi] This story originated in ancient Mesopotamia, five or six thousand years ago. In the myth, Inanna, who rules as queen over the upper world (birth and life), decides to visit Ereshkigal, queen of the Underworld (death and transformation). As Inanna descends into her sister’s realm, she is stripped of all the symbols of her upper world sovereignty, so that she comes before Ereshkigal naked and bowed low. Her enforced stay in the Underworld and the return after three days predates the Christian story by thousands of years. It is one of the first stories of ritual descent from the realm of life to the realm of death and the return to life after a time of incubation in the Underworld. This is also the theme of most ancient initiation rituals like the Orphic mysteries, the Eleusinian mysteries, and of much of the Egyptian sacred teachings. At the time when the story of Inanna’s journey first appeared, the increasingly male dominated Sumerian culture was separating from earlier matrilineal forms. Before the descent myth, another story tells how Inanna, in order to rule, had to take power from the God, Enki, assuming his symbols of sovereignty as her own. Ereshkigal, queen of the Underworld, represents the archaic feminine, the dark mysteries of the older religion which had been sent underground. The descent story can, therefore, be understood as Inanna balancing her heroic victories in the upper (masculine) world by reconnecting with the rhythms and cycles of the under (feminine) world. Based on clinical experience, one analyst called this a “pattern of a woman’s passage from cultural adaptation to an encounter with her essential nature”.

the Cook expedition had another, far less benign result. Cook was not only an experienced seaman and geographer, but also a naval officer. The Royal Society financed a large part of the expedition’s expenses, but the ship itself was provided by the Royal Navy. The navy also seconded eighty-five well-armed sailors and marines, and equipped the ship with artillery, muskets, gunpowder and other weaponry. Much of the information collected by the expedition – particularly the astronomical, geographical, meteorological and anthropological data – was of obvious political and military value. The discovery of an effective treatment for scurvy greatly contributed to British control of the world’s oceans and its ability to send armies to the other side of the world. Cook claimed for Britain many of the islands and lands he ‘discovered’, most notably Australia. The Cook expedition laid the foundation for the British occupation of the south-western Pacific Ocean; for the conquest of Australia, Tasmania and New Zealand; for the settlement of millions of Europeans in the new colonies; and for the extermination of their native cultures and most of their native populations.2 In the century following the Cook expedition, the most fertile lands of Australia and New Zealand were taken from their previous inhabitants by European settlers. The native population dropped by up to 90 per cent and the survivors were subjected to a harsh regime of racial oppression. For the Aborigines of Australia and the Maoris of New Zealand, the Cook expedition was the beginning of a catastrophe from which they have never recovered. An even worse fate befell the natives of Tasmania. Having survived for 10,000 years in splendid isolation, they were completely wiped out, to the last man, woman and child, within a century of Cook’s arrival. European settlers first drove them off the richest parts of the island, and then, coveting even the remaining wilderness, hunted them down and killed them systematically. The few survivors were hounded into an evangelical concentration camp, where well-meaning but not particularly open-minded missionaries tried to indoctrinate them in the ways of the modern world. The Tasmanians were instructed in reading and writing, Christianity and various ‘productive skills’ such as sewing clothes and farming. But they refused to learn. They became ever more melancholic, stopped having children, lost all interest in life, and finally chose the only escape route from the modern world of science and progress – death. Alas,