Witches New Year Quotes

It's unbecoming," she agreed. "A perfect word for my new life. Unbecoming. I who have always been unbecoming am becoming un.

It's the only condition I know. Bitter Love, Loneliness, contempt for corruption, blind hope. It's where I live. A permanent state of bereavement. This is nothing new.

And as the years flowed by, some villagers told travelers of a beast and a beauty who lived in the castle and could be seen walking on the battlements, and others told of two beauties, and others, of two beasts.

There are some tales not for telling, whether because they are too long, too precious, too laughable, too painful, too easy to need telling or too hard to explain. After all, after years and travels my secrets are all I have left to chew on in the night.

Was it an accident that I saw Fiyero, I wondered, looking at the manager with new eyes, or is it just that world unwraps itself to you again and again as soon as you are ready to see it anew?

In every big-budget science fiction movie there's the moment when a spaceship as large as New York suddenly goes to light speed. A twanging noise like a wooden ruler being plucked over the edge of a desk, a dazzling refraction of light, and suddenly the stars have all been stretched out thin and it's gone. This was exactly like that, except that instead of a gleaming twelve-mile-long spaceship, it was an off-white twenty-year-old motor scooter. And you didn't have the special rainbow effects. And it probably wasn't going at more than two hundred miles an hour. And instead of a pulsing whine sliding up the octaves, it just went putputputputput ... VROOOOSH. But it was exactly like that anyway.

So if you blame Facebook, Trump, or Putin for ushering in a new and frightening era of post-truth, remind yourself that centuries ago millions of Christians locked themselves inside a self-reinforcing mythological bubble, never daring to question the factual veracity of the Bible, while millions of Muslims put their unquestioning faith in the Quran. For millennia, much of what passed for “news” and “facts” in human social networks were stories about miracles, angels, demons, and witches, with bold reporters giving live coverage straight from the deepest pits of the underworld. We have zero scientific evidence that Eve was tempted by the serpent, that the souls of all infidels burn in hell after they die, or that the creator of the universe doesn’t like it when a Brahmin marries a Dalit—yet billions of people have believed in these stories for thousands of years. Some fake news lasts forever.

Three weeks after New Year, she lost her faith. It happened quite suddenly. She simply woke up and it was gone. As she lay in bed it occurred to her that between religion and superstition there was no difference, since both were based on unreason. To kill a man to redeem the sins of others was as irrational as tapping a hole in one's eggshell to stop a witch using it as a boat.

The cycle of death begins before birth, as we navigate through death to the light of new life (...) Out of the darkness of death comes the light of life.

For three months of the year they could not be certain what year they were living in. Because the pope approved the Gregorian calendar, New England rejected it, stubbornly continuing to date the start of the new year to March 25.

Christmas Day has come and gone, the New Year lies ahead. Strange things happen Between the Years, in the days outside of time. Minutes go wild, hours vanish. Idleness becomes a clever thief, stealing the names of the days of the week, muting the steady tick of watches and clocks. These are the hours when angels, ghosts, demons and meddlers ride howling wind and flickering candlelight, keen to stir unguarded hearts and restless minds.

By the Middles Ages it was a sin to have sex with a child. If an adult were guilty of such a sin, one remedy was to declare the child a witch. The child thus became an offender who "beguiled" the adult with the power of the Evil One. Understanding this process puts a new light on the burning of witches. A Catholic bishop in Wurttemberg in the seventeenth century writes, for example, of his sadness at having presided over the burning of three hundred young girls that year and of his wonder if the church were making a mistake.

The Somnium makes clear to us, although it did not to all of Kepler’s contemporaries, that “in a dream one must be allowed the liberty of imagining occasionally that which never existed in the world of sense perception.” Science fiction was a new idea at the time of the Thirty Years’ War, and Kepler’s book was used as evidence that his mother was a witch.

A perfect word for my new life. Unbecoming. I who have always been unbecoming am becoming un.

Principal Brennan examines the writing. “I’ve read the reports from your school in New York. This is a bad start to the year, Samantha.

The rock I'd seen in my life looked dull because in all ignorance I'd never thought to knock it open. People have cracked ordinary New England pegmatite - big, coarse granite - and laid bare clusters of red garnets, or topaz crystals, chrysoberyl, spodumene, emerald. They held in their hands crystals that had hung in a hole in the dark for a billion years unseen. I was all for it. I would lay about me right and left with a hammer, and bash the landscape to bits. I would crack the earth's crust like a piñata and spread to the light the vivid prizes in chunks within. Rock collecting was opening the mountains. It was like diving through my own interior blank blackness to remember the startling pieces of a dream: there was a blue lake, a witch, a lighthouse, a yellow path. It was like poking about in a grimy alley and finding an old, old coin. Nothing was at it seemed. The earth was like a shut eye. Mother's not dead, dear - she's only sleeping. Pry open the thin lid and find a crystalline intelligence inside, a rayed and sidereal beauty. Crystals grew inside rock like arithmetical flowers. They lengthened and spread, adding plane to plane in awed and perfect obedience to an absolute geometry that even the stones - maybe only the stones - understood.

What’s more, even if a woman manages the feat of preserving her thirty-year-old appearance or, according to general opinion, “still” looks great “for her age,” the temptation for her partner to find a new life with a younger model often seems to be irresistible.

there something you wanted to say to me, Justine?” I said. I had never confronted her directly before. Years of torment—muttered jokes in class, dead birds slipped into my backpack, bloody witch smeared across my locker—and I had never once called her out to her face.

According to lore, one of Mother Barnes early customers was a young attorney who introduced himself merely as John. He asked Mother Barnes where the capital of the soon-to-be province of Canada would be located. Gazing through time, she told the young attorney that the capital would be Bytown, and then surprised him by saying he would one day become the leader of this new province. The man, of course, was John A. Macdonald, who did indeed become prime minister of Canada, and went on to live in the new capital, the name of which would change from Bytown to Ottawa shortly after his visit to the witch. Macdonald told the story of his visit to the "Witch of Plum Hollow" many times, the story becoming more entertaining as the years passed.

New Year’s Eve at the Witches’ Ball, with all the wiccans, druids, and pagans in their incredible costumes, was the best time of the year. Easily Zin’s favorite holiday, because the night was for everyone of all traditions, religions, and countries. Celebrated by anyone, anywhere, on that hour. It represented the boundary between years, this in-between time. Plus, that evening was about the moment. It was here now. Indisputably immediate.

the side of it. 'Did you know that Miss Moffat is over four-hundred-years old? She looks amazing doesn't she and her hair, it's so beautiful and shiny. I think I might grow my hair that long and maybe when I'm older I'll dye it the same color as hers,' Gerty said excitedly. 'How can she be that old?' Charlotte asked. 'By magic of course,' Stef snorted. 'I'm new to this magic world, so I didn't know.' 'That's okay, I can teach you.' Gerty smiled. 'Thanks, I'd like that.

I've worn a mask most of my life. Most people do. As a little girl, I covered my face with my hands, figuring if I couldn't see my father, he couldn't see me. When this didn't work, I hid behind Halloween masks: clowns and witches and Ronald McDonald. Years later, when I went to Mexico, I understood just how far a mask can take you. In the dusty streets, villagers turned themselves into jaguars, hyenas, the devil himself. For year,s I thought wearing a mask was a way to start over, become someone new. Now I know better.

Love isn’t easy, but it shouldn’t be this complicated. I hate the fact that I’m falling in love with him. I hate the fact that once this is over with, I will be just a memory to him, and he will live for thousands of years.” Sarah “Sarah deserves better; a human, not a ghoul who has all these problems. It’s pathetic to depend on magic to get rid of your demons.” Eric “Every time I am around Eric, I feel more acutely attracted to him. I don’t know if that’s part of his powers, but I don’t want him having that effect on me.” Sarah “Death affects us in so many ways. When you want to move on from the person you mourn, it feels like you are trying to forget about them.” Sarah “I miss Sarah’s laugh, the scent of her, the dimples in her cheeks, her drilling me with questions about everything, and I even miss her getting mad at me for trying to get her to try new stuff. I remember the first night we spent together when I made her jump off the cliff with me. I knew she was mine; I knew I wanted to bond with her. I just regret the fact I didn’t do it sooner.” Eric

Do you know why I am not human even though I can turn myself into one? Because merfolk like you and I live longer. At least three hundred years to a life, which is more than enough time for me to get my fill--right now I'm in a hedonistic phase; a few too many lobsters fricassees and caviar compotes--but then there will be new incarnations when I'm done playing what witch...a chanteuse...a professor...a spy named Madame X...But when all my reinventions are spent and three hundred years gone, I'l be tired and sated and there will be time to rest.,,

Today, the witch theory of causality has fallen into disuse, with the exception of a few isolated pockets in Papua New Guinea, India, Nepal, Saudi Arabia, Nigeria, Ghana, Gambia, Tanzania, Kenya, or Sierra Leone, where “witches” are still burned to death. A 2002 World Health Organization study, for example, reported that every year more than 500 elderly women in Tanzania alone are killed for being “witches.” In Nigeria, children by the thousands are being rounded up and torched as “witches,” and in response the Nigerian government arrested a self-styled bishop named Okon Williams, who it accused of killing 110 such children.

Sighing, he rose from his desk and walked to the windows to stare out at the Vatican through the rain. What a burden men like Sandoz carried into the field. Over four hundred of Ours to set the standard, he thought, and remembered his days as a novice, studying the lives of sainted, blessed and venerated Jesuits. What was that wonderful line? "Men astutely trained in letters and in fortitude." Enduring hardship, loneliness, exhaustion and sickness with courage and resourcefulness. Meeting torture and death with a joy that defies easy understanding, even by those who share their religion, if not their faith. So many Homeric stories. So many martyrs like Isaac Jogues. Trekking eight hundred miles into the interior of the New World—a land as alien to a European in 1637 as Rakhat is to us now, Giuliani suddenly realized. Feared as a witch, ridiculed, reviled for his mildness by the Indians he'd hoped to gain for Christ. Beaten regularly, his fingers cut off joint by joint with clamshell blades—no wonder Jogues had come to Emilio's mind. Rescued, after years of abuse and deprivation, by Dutch traders who arranged for his return to France, where he recovered, against all odds. Astonishing, really: Jogues went back. He must have known what would happen but he sailed back to work among the Mohawks, as soon as he was able. And in the end, they killed him. Horribly. How are we to understand men like that? Giuliani had once wondered. How could a sane man have returned to such a life, knowing such a fate was likely? Was he psychotic, driven by voices? A masochist who sought degradation and pain? The questions were inescapable for a modern historian, even a Jesuit historian. Jogues was only one of many. Were men like Jogues mad? No, Giuliani had decided at last. Not madness but the mathematics of eternity drove them. To save souls from perpetual torment and estrangement from God, to bring souls to imperishable joy and nearness to God, no burden was too heavy, no price too steep.

There it is. Chemistrie. Professor Astrid Volya. I glance back over at Andras. “What’s her son like?” I wonder. “He’s quiet,” Aislinn whispers, looking over at him. “And he’s amazingly good at every sport: sword fighting, ax throwing, archery, you name it. And he’s a natural with horses, just like his mother. That’s his job. He cares for the horses stabled here. The Amaz can talk to their horses, you know—with their minds. He’s a skilled horse healer, too. Last year one of the Gardnerian military apprentices took a nasty fall on his horse, and the horse’s leg was broken. The animal was so wild with pain, no one could get near it. But Andras could. Within a week, he had the horse good as new.

In April, he perched on a witch hazel branch, shivering, one eye closed, waiting for the sun to warm his wings. The night had been particularly cold, the winter long, the fishing scarce. He'd been alone all the time. When the sun appeared, the warmth felt good on his wings. he lifted from his perch, wheeled, then cackled over the river, studying the surface for the slightest flash: a trout, a small shad, a frog. He lit on a willow snag downriver and sunned himself, raised his tail, shat, and called again. The days were growing longer now, the alewives ascending the streams. The year before, he'd built his nest near the estuary in a seam of clay, and soon - if she returned - the time would come for a new nest along the bank. The kingfisher fished all morning. He returned to the willow snag at noon; slept, then woke shortly after, startled by the call. Was it she? They hadn't seen each other since the summer before. He dropped from the branch, called, winged downriver, his image doubled in the water. He heard the call again, closer now. If she returned, he'd dive into the river, greet her with a fish, fly around her, feed her beak to beak. If she returned, he'd begin to exxcavate a new nest, claw clay out of the earth, arrange the perfect pile of fish bones to lay their eggs upon. He pumped his wings harder now. He heard the cackle closer, louder more insistent. he recognized her voice. She was hurling her way upriver. Any moment now: she'd fly into his vision.

About a block away from them there lived another Lithuanian family, consisting of an elderly widow and one grown son; their name was Majauszkis, and our friends struck up an acquaintance with them before long. One evening they came over for a visit, and naturally the first subject upon which the conversation turned was the neighborhood and its history; and then Grandmother Majauszkiene, as the old lady was called, proceeded to recite to them a string of horrors that fairly froze their blood. She was a wrinkled-up and wizened personage--she must have been eighty--and as she mumbled the grim story through her toothless gums, she seemed a very old witch to them. Grandmother Majauszkiene had lived in the midst of misfortune so long that it had come to be her element, and she talked about starvation, sickness, and death as other people might about weddings and holidays. The thing came gradually. In the first place as to the house they had bought, it was not new at all, as they had supposed; it was about fifteen years old, and there was nothing new upon it but the paint, which was so bad that it needed to be put on new every year or two. The house was one of a whole row that was built by a company which existed to make money by swindling poor people. The family had paid fifteen hundred dollars for it, and it had not cost the builders five hundred, when it was new. Grandmother Majauszkiene knew that because her son belonged to a political organization with a contractor who put up exactly such houses. They used the very flimsiest and cheapest material; they built the houses a dozen at a time, and they cared about nothing at all except the outside shine. The family could take her word as to the trouble they would have, for she had been through it all--she and her son had bought their house in exactly the same way. They had fooled the company, however, for her son was a skilled man, who made as high as a hundred dollars a month, and as he had had sense enough not to marry, they had been able to pay for the house. Grandmother Majauszkiene saw that her friends were puzzled at this remark; they did not quite see how paying for the house was "fooling the company." Evidently they were very inexperienced. Cheap as the houses were, they were sold with the idea that the people who bought them would not be able to pay for them. When they failed--if it were only by a single month--they would lose the house and all that they had paid on it, and then the company would sell it over again. And did they often get a chance to do that? Dieve! (Grandmother Majauszkiene raised her hands.) They did it--how often no one could say, but certainly more than half of the time. They might ask any one who knew anything at all about Packingtown as to that; she had been living here ever since this house was built, and she could tell them all about it. And had it ever been sold before? Susimilkie! Why, since it had been built, no less than four families that their informant could name had tried to buy it and failed.

Yossarian went to bed early for safety and soon dreamed that he was fleeing almost headlong down an endless wooden staircase, making a loud, staccato clatter with his heels. Then he woke up a little and realized someone was shooting at him with a machine gun. A tortured, terrified sob rose in his throat. His first thought was that Milo was attacking the squadron again, and he rolled off his cot to the floor and lay underneath in a trembling, praying ball, his heart thumping like a drop forge, his body bathed in a cold sweat. There was no noise of planes. A drunken, happy laugh sounded from afar. 'Happy New Year, Happy New Year!' a triumphant familiar voice shouted hilariously from high above between the short, sharp bursts of machine gun fire, and Yossarian understood that some men had gone as a prank to one of the sandbagged machine-gun emplacements Milo had installed in the hills after his raid on the squadron and staffed with his own men. Yossarian blazed with hatred and wrath when he saw he was the victim of an irresponsible joke that had destroyed his sleep and reduced him to a whimpering hulk. He wanted to kill, he wanted to murder. He was angrier than he had ever been before, angrier even than when he had slid his hands around McWatt's neck to strangle him. The gun opened fire again. Voices cried 'Happy New Year!' and gloating laughter rolled down from the hills through the darkness like a witch's glee. In moccasins and coveralls, Yossarian charged out of his tent for revenge with his .45, ramming a clip of cartridges up into the grip and slamming the bolt of the gun back to load it. He snapped off the safety catch and was ready to shoot. He heard Nately running after him to restrain him, calling his name. The machine gun opened fire once more from a black rise above the motor pool, and orange tracer bullets skimmed like low-gliding dashes over the tops of the shadowy tents, almost clipping the peaks. Roars of rough laughter rang out again between the short bursts. Yossarian felt resentment boil like acid inside him; they were endangering his life, the bastards!

Peter Jackson and Fran Walsh have promised to continue to fund efforts to prove the convicted men’s innocence, including more scientific “evidence testing and further investigation which will hopefully lead to the unmasking of the actual killer.”246 Because the West Memphis Three were released before the evidentiary hearing could be held, the new evidence already gathered was never given its day in court. This evidence, in addition to the evidence that Misskelley’s confession was false, now constitutes the bulk of the West Memphis Three’s case for exoneration. Despite all of the new scientific evidence, which wholly discredits the Salem Witch Trial–like “evidence” used to convict them, Echols, Baldwin, and Misskelley remain convicted murderers today. They are free of their prison cells, yet they remain imprisoned by their legal status as convicted murderers. Jason Baldwin once said, “I know one thing, and that is how long is too long to keep an innocent person in prison: one minute! One minute is too long to deny an innocent person his freedom.”247 When they were finally released, on August 19, 2011, eighteen years and seventy-eight days after they were arrested, Echols, Baldwin, and Misskelley had each

I cannot accept the proposition that the four-hundred-year travail of the American Negro should result merely in his attainment of the present level of American civilisation. I am far from convinced that being released from the African witch doctor was worthwhile if I am now - in order to support the moral contradictions and the spiritual aridity of my life - expected to become dependent on the American psychiatrist. It is a bargain I refuse. The only thing that white people have that black people need, or should want, is power- and no one holds power forever. White people cannot, in the generality, be taken as models of how to live. Rather, the white man is himself in sore need of new standards, which will release him from his confusion and place him once again in fruitful communion with the depths of his own being. And I repeat: The price of the liberation of the white people is the liberation of the blacks- the total liberation, in the cities, in the towns, before the law, and in the mind.Why, for example- especially knowing th3e family as I do- I should want to marry your sister is a great mystery to me. But your sister and I have every right to marry if we wish to, and no one has the right to stop us. If she cannot raise me to her level, perhaps I can raise her to mine.

I’m sorry,” said the kitty. “I’ve wrecked your broomstick ride.” “No matter,” said Witch Mildred. “We’re here. Let’s go inside!” The clock atop the castle read twenty after eight, but the promised buffet table held only emptied plates! “No eye or newt? No sautéed slug? No pickleworm pate? No casserole of cockroach! No spiderweb soufflé! Those greedy gobbling goblins left zilch for us to eat.” Said the starving skeleton, “Why don’t we trick-or-treat?” They passed a lighted cottage, from which rose song and laughter. The mummy boldly rang the bell, All others traipsing after. The children squealed and giggled as they greeted their new guests, for of all the trick-or-treaters, these costumes were the best! The hostess asked the callers to join them at their party. “Check out this spread!” the mummy said. The hostess said, “Eat hearty.” “Taffy apples! Candy corn! Purple punch, ice-cold! My tongue’s not touched such tastiness since I was six years old!” In the corner of the kitchen Witch Mildred found a mop. “I think this will do nicely while my broom is in the shop.” “May I, please?” asked Mildred, and seated her new friends. With a loud “Thank you!” away they flew, in loopy swoops and bends. That night Witch Mildred dreamed of cakes and lemonade, but far more sweet than party treats were the friendships she had made!

Eventually the girl-child will turn away from the Spirit-filled One. Her original spirituality will become confined within the acceptable lines of religion. She will be taught the right way to imagine and name god. “He” will be mediated to her through words, images, stories, and myths shaped, written, and spoken by men. She will adopt the god she is given. It is too dangerous to rebel. If she dares to venture out of the lines by communing with the spirit of a tree, the mysterious night sky, or her grandma, she will be labeled heretic, backslide, or witch. She is told: Prideful One, your grandma is not god; neither is your favorite star or rock. God has only one name and face. You shall have no gods before him. God is Father, Son, and Holy Ghost. He is found in the church, heavens, and holy book, not in you. God is the god of the fathers and sons; the daughters have no say in the matter. As it was in the beginning, it is now and ever shall be. The Spirit-Filled One falls asleep. Occasionally she awakens to remind the girl-child-turned-woman of what she once knew. These periodic reminders are painful. The woman fills her life with distractions so she will not hear the quiet inner voice, calling her to return home. Years later, new teachers enter the woman's life—a therapist, a self-help group, a support circle, a beloved friend, or perhaps this workbook. They remind her of what she once knew: Spirit-filled One, your grandma is god and so are your favorite star and rock. God has many names and many faces. God is Mother, Daughter, and Wise Old Crone. She is found in your mothers, in your daughters, and in you. She is Mother of all Living and blessed are her daughters. You are girl-woman made in her image. The spirit of the universe pulsates through you.

Sunny breathed a sigh of relief. “Anyway, being a Leopard Person is not genetic, really,” Chichi continued. “It’s spiritual. The spiritual affects the physical. . .. It’s complicated. All you need to know is that Leopard People tend to keep it in the family. But sometimes it skips and jumps, like with you. It sounds like your grandmother was of Leopard spirit. By the way, all this is in that book I just helped you buy. So read it.” “Oh, I plan to. Go on.” “So Leopard Knocks is the main West African headquarters,” she said. “Sasha, where’s the headquarters in the United States?” Sasha smirked. “New York, of course. But I don’t consider that place the head of anything. It doesn’t represent black folks. We are a minority, I guess. As a matter of fact—everything’s biased toward European juju. The African American headquarters is on the Gullah Islands in South Carolina. We call it Tar Nation.” Sunny laughed. “Nice name.” “We try,” Sasha said proudly. “You know how you had to be initiated to come here?” Chichi asked. “Yeah.” “Well, because we have Leopard parents, Orlu and I have been able to come here all our lives. We knew our spirit faces, so we could cross. We both went through the first level, the initiation, two years ago. It’s called Ekpiri,” she said. “Most go through it around fourteen or fifteen.” “But I’m twelve,” Sunny said. “Yeah, you’re early,” Chichi said. “So was Orlu.

INTRODUCTION 0 to 3 MONTHS 1. Make the most of your hospital stay 2. Take care of your postpartum body 3. Take baby to the pediatrician . . . several times 4. Take newborn photos 5. Figure out breastfeeding 6. Get some sleep! 7. Manage Mom and Dad 8. Celebrate baby’s first milestones 9. Survive baby witching hour 10. Watch out for the blues 11. Get back in the sack 12. Get out of the house 13. Think about babywearing 3 to 6 MONTHS 14. Find your village 15. Prepare to go back to work, or not 16. Start some routines 17. Tame teething 18. Think about sleep training, or not 19. Teach baby sign language 20. Create a photo book 21. Reconnect with your partner 22. Don’t obsess over percentiles 23. Survive baby’s first illness 24. Make “me time” a priority 25. Interview sitters 26. Ready, Set, Eat: Start solid foods 6 to 9 MONTHS 27. Time to babyproof 28. Deal with separation anxiety 29. Work on those motor skills 30. Get back to your workouts 31. Plan a getaway 32. Start brushing teeth 33. Make mom friends 34. Start traditions 9 to 12 MONTHS 35. Get an adjustment 36. Ask for help 37. Think about discipline 38. Think about weaning, or not 39. Sign up for a mommy-and-me (or daddy-and-me) class 40. Take care of your diet 41. Capture your memories 42. Reignite your style 43. Embrace your new body 44. Trust your instincts 45. Book a couple’s getaway 46. Get your affairs in order 47. Do a cake smash photo shoot 48. Find a hobby 49. Learn to save money 50. Celebrate baby’s first birthday

L. Frank Baum’s book The Wonderful Wizard of Oz, which appeared in 1900, is often held to be a parable for the Populist campaign of William Jennings Bryan, who twice ran for president on the Free Silver platform—vowing to replace the gold standard with a bimetallic system that would allow the free creation of silver money alongside gold.22 As with the Greenbackers, one of the main constituencies for the movement was debtors: particularly, Midwestern farm families such as Dorothy’s, who had been facing a massive wave of foreclosures during the severe recession of the 1890s. According to the Populist reading, the Wicked Witches of the East and West represent the East and West Coast bankers (promoters of and benefactors from the tight money supply), the Scarecrow represented the farmers (who didn’t have the brains to avoid the debt trap), the Tin Woodsman was the industrial proletariat (who didn’t have the heart to act in solidarity with the farmers), the Cowardly Lion represented the political class (who didn’t have the courage to intervene). The yellow brick road, silver slippers, emerald city, and hapless Wizard presumably speak for themselves.23 “Oz” is of course the standard abbreviation for “ounce.”24 As an attempt to create a new myth, Baum’s story was remarkably effective. As political propaganda, less so.

Note: The first incident happened after the arrest by the Netherlands police in May 1980. I suffered from that, which destroyed my career, future, health, and life. I tried and tried to investigate that, but the police didn't even register the first information report (FIR). It stayed, refusing since 1980 until now, which creates suspicious questions about what the reasons are for not filing the case. It mirrors whether the Netherlands government victimised me or whether the hired ones of the international intelligence agencies have been a hindrance or the criminal groups. - The second incident happened in the shape of uncurable cancer; it was a deliberate mistake and ignorance of the Netherlands Urologists, who did not follow even the primary medical borderlines for the checkup during one year from 2016 to 2017. After the diagnosis, they are hiding the reality, and they still do not take it seriously. I still hope that the Netherlands' neutral and free media will awaken to help me investigate the incident. It will save millions of lives around the world. In God's name, take it seriously to protect me and others. I feel suspicious elements around me. I cry and pray day and night for God's protection since I do not exclude the Qadeyanis witches and magicians, who keep doing black magic continuously that the West does not understand. My Real Story In A Poem *** I never thought I would suffer from cancer The metastatic prostate gland I still cannot decide that It is natural or human-made Since everything is possible In the medical-criminal world How it happened in Western society; Civilized urologists ignored it deliberately From 2016 to 2017 Telling that nothing was wrong Whereas I was suffering from Bleeding, burning, and pain During urinating I begged urologists for a wide-scale checkup With MRI scans and other new technologies But urologists stayed rejecting; Whereas I was paying insurance for that Consequently, at the beginning of 2017 The diagnosis became a time bomb that I had metastatic prostate gland cancer, Which was not curable, They listed me on the death list, Treating for longer life expectancy However, they do tell not the truth And stay suspicious It confuses me and creates grave fear Since then I am bearing terrible side effects Factually, I became victimized twice By criminals, Intelligence Agencies And underground-mafias Which I am unable to trace alone In this regard, I approached Western Media, Ministries, police, courts, Euro Union Unfortunately, none of those responded Even my motherland media cruelly ignored It seems as if I am in the grip of the demon And The Prisoner Of The Hague Everyone has left me alone in pain, Stress, fear, depression Even my children don't care And realize my tears Where resides sympathy, empathy, And humanity? I feel death before death It is a silent cruelty Ah, where should I ask and beg For justice, help, and investigation That civilized world should know An innocent is under victimization I believe God will help and protect And someone from somewhere Appear to hold my hands To eliminate all criminals and demons My cancer will be curable With a longer life expectancy, in some ways Amen, O' merciful God amen.

The Headmistress of Crage Hall, a fish-faced upper-class Gillikinese woman wearing a lot of cloisonné bangles, was greeting new arrivals in the atrium. The Head eschewed the drabness of professional women’s dress that Galinda had expected. Instead the imposing woman was bedecked in a currant-colored gown with patterns of black jet swirling over the bodice like dynamic markings on sheet music. “I am Madame Morrible,” she said to Galinda. Her voice was basso profundo, her grip crippling, her posture military, her earrings like holiday tree ornaments.

When Ottaline Gambol commandeered a Muggle train to serve as the new mode of transport for Hogwarts students, she also had constructed a small station in the wizarding village of Hogsmeade: a necessary adjunct to the train. The Ministry of Magic felt strongly, however, that to construct an additional wizarding station in the middle of London would stretch even the Muggles’ notorious determination not to notice magic when it was exploding in front of their faces. It was Evangeline Orpington, Minister from 1849–1855, who hit upon the solution of adding a concealed platform at the newly (Muggle) built King’s Cross station, which would be accessible only to witches and wizards. On the whole, this has worked well, although there have been minor problems over the ensuing years, such as witches and wizards who have dropped suitcases full of biting spellbooks or newt spleens all over the polished station floor, or else disappeared through the solid barrier a little too loudly. There are usually a number of plain-clothed Ministry of Magic employees on hand to deal with any inconvenient Muggle

Some may get religion, then they’re all right, I expect. But for the others, for so many, what can there be but witchcraft? That strikes them real. Even if other people still find them quite safe and usual, and go on poking with them, they know in their hearts how dangerous, how incalculable, how extraordinary they are. Even if they never do anything with their witchcraft, they know it’s there—ready! Respectable countrywomen keep their grave-clothes in a corner of the chest of drawers, hidden away, and when they want a little comfort they go and look at them, and think that once more, at any rate, they will be worth dressing with care. But the witch keeps her cloak of darkness, her dress embroidered with signs and planets; that’s better worth looking at. And think, Satan, what a compliment you pay her, pursuing her soul, lying in wait for it, following it through all its windings, crafty and patient and secret like a gentleman out killing tigers. Her soul—when no one else would give a look at her body even! And they are all so accustomed, so sure of her! They say: ‘Dear Lolly! What shall we give her for her birthday this year? Perhaps a hot-water bottle. Or what about a nice black lace scarf? Or a new workbox? Her old one is nearly worn out.’ But you say: ‘Come here, my bird! I will give you the dangerous black night to stretch your wings in, and poisonous berries to feed on, and a nest of bones and thorns, perched high up in danger where no one can climb to it.’ That’s why we become witches: to show our scorn of pretending life’s a safe business, to satisfy our passion for adventure. It’s not malice, or wickedness—well, perhaps it is wickedness, for most women love that—but certainly not malice, not wanting to plague cattle and make horrid children spout up pins and—what is it?—‘blight the genial bed.’ Of course, given the power, one may go in for that sort of thing, either in self-defense, or just out of playfulness. But it’s a poor twopenny housewifely kind of witchcraft, black magic is, and white magic is no better. One doesn’t become a witch to run round being harmful, or to run round being helpful either, a district visitor on a broomstick. It’s to escape all that—to have a life of one’s own, not an existence doled out to you by others, charitable refuse of their thoughts, so many ounces of stale bread of life a day, the workhouse dietary is scientifically calculated to support life. As for the witches who can only express themselves by pins and bed-blighting, they have been warped into that shape by the dismal lives they’ve led.

There were racking cries from the mother Bear, and then a silence in the world outside the heavy damask drapes. Was it an accident I saw that, Fiyero wondered, looking at the manager with new eyes. Or is it just that the world unwraps itself to you, again and again, as soon as you are ready to see it anew?

At what—twenty three years old?—you’re playing the Lady Rebel?” he said. “It’s not becoming.” “It’s unbecoming,” she agreed. “A perfect word for my new life. Unbecoming. I who have always been unbecoming am becoming un. Though I point out you are the same age as I, and prancing about as a prince. But have you eaten enough? We have to say good-bye now.

To remove oneself from the community was voluntary exile from the binding covenant that kept it together. King James I himself, the author of a treatise on witches fifty years earlier, had alerted his subjects to the witch’s “natural melancholic humor,” signs of which included “desire of solitude.”[18]

Was it an accident I saw that, Fiyero wondered, looking at the manager with new eyes. Or is it just that the world unwraps itself to you, again and again, as soon as you are ready to see it anew?

I have always wanted to record my daily life and personal thoughts, but I didn’t have the chance because the Priest never let me have my own notebook. I kept asking him for many months and he finally agreed to give me one. Now that I’ve got it, I will write everything about me. Villagers can be very stingy with their own items, because they usually keep them to trade with humans. Oh! I totally forgot to introduce myself on my own diary…! My name is Ann. I am a young villager and I have lived in this small village to the East for 18 years, and I have never left this place. In fact, I do like living here, although it can be boring sometimes. The villagers who live here with me are nice and hardworking, always doing their best to sustain the village. We are led by a Priest, who is also a villager who can trade items with humans. But the Priest is the highest level villager of all, and he has the rarest items with him. The humans who stop by usually trade items with him first because of his valuable goods. Anyway, I think that sums up our place. I live in a small house next to the entrance of the village. I am a farmer, so my job here is to look after the crops and plant new seeds when needed.

What condition is that? I’ve been in this condition my whole life,” Liir answered. “It’s the only condition I know. Bitter love, loneliness, contempt for corruption, blind hope. It’s where I live. A permanent state of bereavement. This is nothing new.

But there’s something about the story of Salem that makes it a Rorschach test for our own vision of history. Some people look back on it as a story about repressed sexual hysteria. Some think it was all about the tensions between the settlers and the Indians. Others see slightly subliminated class warfare. Whatever happened, it was soaked in issues of gender. Women were the beginning and end of the Salem witch-hunt, the first accusers and the bulk of the accused. If seventeenth-century New England was a place full of women with personalities that were stronger than the society around them was prepared to accept, the witch craze can easily be interpreted as a story that began with teenage girls in crisis who stumbled on a very bad but effective way of trying to take control of their unhappy environment.

What condition is that? I’ve been in this condition my whole life,” Liir answered. “It’s the only condition I know. Bitter love, loneliness, contempt for corruption, blind hope. It’s where I life. A permanent state of bereavement. This is nothing new.

THE BASTARD STEPCHILD There’s a new kid on the shelves in bookstores these days. Most often he can be found back in the science fiction and fantasy section, walking with a certain swagger among the epic fantasies, the space operas, the sword-and-sorcery yarns and cyberpunk dystopias. Sometimes he wanders up front, to hang out with the bestsellers. They call him “urban fantasy,” and these past few years he’s been the hottest subgenre in publishing. The term “urban fantasy” isn’t new, truth be told. There was another subgenre that went by that name back in the 1980s; it mostly seemed to involve elves playing in folk-rock bands and riding motorcycles through contemporary urban landscapes—usually in Minneapolis or Toronto, both of which are very nice towns. The new urban fantasy may be some kin to that 1980s variety, but if so, the kinship is a distant one, for the new kid is a bastard through and through. He makes his home on streets altogether meaner and dirtier than those his cousin walked, in New York and Chicago and L.A. and nameless cities where blood runs in the gutters and the screams in the night drown out the music. Maybe a few elves are still around, but if so, they’re likely to be hooked on horse or coke or stronger, stranger drugs, or maybe they’re elf hookers being pimped out by a werewolf. Those bloody lycanthropes are everywhere, though it’s the vampires who really run the town . . . And don’t forget the zombies, the ghouls, the demons, the witches and warlocks, the incubi and succubi, and all the other nasty, narsty things that go bump in the night. (And worse, the ones that make no sound at all.)

the Jews should stay away from this trial -- for their own sake. For -- mark this well -- the charge "a war for the Jews" is still being made, and in the post-war years it will be made again and again. The too-large percentage of Jewish men and women here will be cited as proof of this charge. Sometimes it seems that the Jews will never learn about these things. They seem intent on bringing new difficulties down on their own heads. I do not like to write about this matter... but I am disturbed about it. They are pushing and crowding and competing with each other, and with everyone else. They will try the case I guess... --Letters from Nuremberg, page 135

The Magyars were claimed to be descendants of the hideous Asiatic Scythians of legend, half men and half apes, a witches’ brood begotten by devils. The sources—chronicles and annals—were all copied from one another, not on the basis of eyewitness accounts but following the characterisation of older chroniclers. Soon the “new barbarians” became identified with the Huns, who are remembered only too well in Europe. Attila had, after all, become in Western eyes the embodiment of barbarism, the anti-Christ, and at the time of the Renaissance he already appeared in Italian legends as the king of the Hungarians, constantly hatching plots, and depicted with dog ears, the bestial offspring of a greyhound and a princess locked up in a tower.12

As after any revolution, purists were vigilant for signs of ideological backsliding and departures from the one true faith. The 1780s and 1790s were to be especially rich in feverish witch hunts for traitors who allegedly sought to reverse the verdict of the war. For the radicals of the day, revolutionary purity meant a strong legislature that would overshadow a weak executive and judiciary. For Hamilton, this could only invite legislative tyranny. Rutgers v. Waddington represented his first major chance to expound the principle that the judiciary should enjoy coequal status with the other two branches of government. If Rutgers v. Waddington made Hamilton a controversial figure in city politics in 1784, the founding of the Bank of New York cast him in a more conciliatory role. The creation of New York’s first bank was a formative moment in the city’s rise as a world financial center. Banking was still a new phenomenon in America. The first such chartered institution, the Bank of North America, had been started in Philadelphia in 1781, and Hamilton had studied its affairs closely. It was the brainchild of Robert Morris, and its two biggest shareholders were Jeremiah Wadsworth and Hamilton’s brother-in-law John B. Church. These two men now cast about for fresh outlets for their capital. In 1783, John Church sailed for Europe with Angelica and their four children to settle wartime accounts with the French government. In his absence, Church named Hamilton as his American business agent, a task that was to consume a good deal of his time in coming years. When Church and Wadsworth deputized him to set up a private bank in New York, Hamilton warmed to it as a project that could help to rejuvenate New York commerce. He was stymied by a competing proposal from Robert R. Livingston to set up a “land bank”—so called because the initial capital would be pledged mostly in land, an idea Hamilton derided as a “wild and impracticable scheme.” 49 Since land is not a liquid asset and cannot be converted into ready cash in an emergency, Hamilton favored a more conservative bank that would conduct business exclusively in notes and gold and silver coins. When Livingston solicited the New York legislature for a charter, the tireless Hamilton swung into action and mobilized New York’s merchants against the effort. He informed Church that he had lobbied “some of the most intelligent merchants, who presently saw the matter in a proper light and began to take measures to defeat the plan.

Rev. David Wilkerson Warned that Former Witches Have Infiltrated Many Christian Churches: David Wilkerson exposed the current efforts of false teachers to infiltrate Christianity. Rev. Wilkerson was the pastor at Times Square Church in New York City, where he founded Teen Challenge, an addiction recovery program. He wrote, The Cross and the Switchblade, and he served as an evangelist for over 50 years (1). Throughout his ministry, Rev. Wilkerson preached against apostasy, including dominionism and the teaching that there is no literal return of Jesus (2). Shortly before his death, he stated that several former witches warned him that occultists were infiltrating the Church. They said witches are penetrating congregations and masquerading as super-spiritual Christians (3). Today, it is difficult to find a Christian Church that has not been transformed by this occult revival. References: 1. Wilkerson, David. The Cross and the Switchblade. Jove Publications. 1962. 2. Wilkerson, David, Rev. “Witchcraft in the Church.” Believers Web.org, 3. IBID.

All around these streets , the dead and forgotten - mostly travellers born three thousand miles away, and four hundred years once dreamed and schemed, full of sound and fury. They were real and vital, as yet undimmed by posterity, and lived and loved with every imaginable kind of human feeling until at last they returned to dust.

Drill to stay on as class teacher to this year’s Form Four. We are trying hard to find a new gym mistress for later in the term, so Form Four can count themselves lucky that Miss Drill will be able to keep them fit and healthy until gym classes are up and running again.” Maud and Enid glanced sideways at Mildred, who was looking desperate. “During the holidays,” said Miss Hardbroom, “there have been exciting improvements in all the bedrooms. Glass has been fitted in every pupil’s window.” There were whoops of joy from the entire school, except the bewildered first-years, who had no idea that their bedrooms would not have had proper windows in the first place; but there was great rejoicing from all the old hands as they imagined snuggling up in a cosy bed, without rain and wind blowing onto their pillows. In particularly bad weather, they had all had to move their beds away from the open stone windows. “Settle down now, girls!” barked Miss Hardbroom. “What is it, Mildred?

her deep sultry voice stayed steady. “And I am an elemental witch. I’ve worked with the DOL for the last four years, and before that, I was part of the International Coalition of Witches.” Will sat up straight in his chair when it was his turn to speak. “Will Tucker. New here. Vampire hunter for the most part.” He slumped down in his chair again when he finished and folded his hands in front of him on the table. “And a man of few words,” Ben quipped. Everyone laughed, even Will, but his pale face reddened. “Yep,” Will added. Ben turned his attention to Charlie. A thrill went through her when everyone turned their gaze on her and she forced a smile.

In the wake of harvest bonfires, Hugh and other men collected and boiled the ashes, which the women made into soap—some thought it the hardest day’s work of the year.

On Memorial Day 1927, a march of some 1,000 Klansmen through the New York City borough of Queens turned into a brawl with the police. Several people wearing Klan hoods were arrested, one of them a young real estate developer named Fred Trump. Ninety years later, his son, with similar feelings about people of color, would enter the White House. During Donald Trump’s presidency, the forces that had blighted the America of a century earlier would be dramatically visible yet again: rage against immigrants and refugees, racism, Red-baiting, fear of subversive ideas in schools, and much more. And, of course, behind all of them is the appeal of simple solutions: deport aliens, forbid critical journalism, lock people up, blame everything on those of a different color or religion. All those impulses have long been with us. Other presidents, both Republican and Democrat, have made dog-whistle appeals on the issue of race. The anti-Communist witch-hunting of Senator Joseph McCarthy and his imitators would prove far more influential in American political life than the country’s minuscule Communist Party, putting people in prison, wrecking careers, and causing thousands to leave the country. The American tendency to blame things on sinister conspiracies has found new targets; instead of the villains being the pope or the Bolsheviks, in recent times they have included Sharia law, George Soros, Satanist pedophile rings, and more.

DON’T EAT THE SEEDS Allison had told Brady not to eat the seeds of the orange... but did he listen to her? No. "I'm telling you, Brady." She told him as he crunched and swallowed the seeds down with the rest of the juicy inside of the orange fruits, "You keep eating the seeds, and one day an orange tree will grow out of you." "As if!" Brady said back with a harsh laugh. Allison looked at him warily... she did not want to see that boy turn into a tree. The two of them were only ten, Allison new to the street. The other kids heeded her warning, Brady was just being stupid. "Where do you think that orange you're eating came from, Brady?" Allison told him as he gobbled down another slice. "From a foolish kid just like you who is now a tree." "No!" Brady yelled back defiantly and Judy only rolled her eyes, giving up. It wasn't until that night that Brady heard a rumble in his stomach. He ran to the bathroom to puke but all that shot out of his mouth was leaves. "HUH?!" He coughed, baffled. He was turning into a tree! He needed Allison's help. He ran out of his house to Allison's down the street... feeling branches shooting from his fingers and causing him agonising grief. As he ran towards Allison's house, he saw her just swinging on a tire on a tree in the front. Smiling to herself in the night. "Allison!" He beckoned. She blinked up, grinning at him as he fell before her and begged. "You were right! You were r-right! Help me! I don't want to be a tree!" "It's your own fault..." Allison just told him straight out. He looked at her astonished at that reply. She got off the wheel and waved for him to follow as she continued. "But I know how to fix it. Follow me." He ran after her, coughing out leaves the whole time till he saw the orange tree in the back where he had snuck an orange one time. He saw a dug up pit and he found it so hard as he felt roots coming out of his toes. "Over here." Allison said, waving him to the pit and he ran over. Suddenly she pushed him into the hole and he looked at her shocked, zap running down his cheeks in replacement of tears. "Why'd you do that?!" "Bad little children deserve a grave like yours." He looked at her in horror but it was too late. The roots from his toes suddenly clawed out of his shoes and dug into the ground. He felt his body tear apart as the tree shot out into the air and spread its leaves and fruit. Allison grinned, picking up a stick from the ground. She waved it around her and in a second turned back into her adult form. A witch. The next day her in her ten year old disguise, called the children of the street over to taste the new fruit of the tree she had in her backyard. As the kids broke open the oranges, they saw it was red inside and urked at the sight. "It's blood!" they screamed and she reassured them. "No. Just blood oranges. A kind of fruit. Try it and see." They tasted it warily, but loved the taste and grinned with red juice all over their teeth. "Mmm! Delicious!" Blood oranges. Now you know the truth.

Welcome to the first dinner of this academic year, we shall start as we always do by saying the witches’ creed,' Miss Moffat said. As she began to speak, the other witches joined in: 'Witches old and witches young owls and bats and black cats too. Come together in this castle to bring out the best in you. With perfect love and perfect trust we learn the spells and witches' rules. Acting for the good of all now let’s eat in this great hall.' Charlotte looked at Stef, and they exchanged awkward glances because everyone else around them seemed to know the words to the creed, including Gerty and even Alice, although she only joined in on the last few sentences. Charlotte knew that she'd need to learn it for next time so that she didn't stand out and reminded herself to ask Gerty to teach it to her and Stef later. As soon as the witch’s creed had finished the bats flew into the room carrying bowls of broth and baskets of bread rolls. They went to the teacher's table first before they brought in food for the girls. Charlotte watched, and she was incredibly impressed as two bats quickly but precisely placed the bowl of orangey red broth down in front of her. On seeing Stef begin to eat and Gerty grab a roll out of the basket in front of them, she also took a roll and then placed her spoon into her broth. Picking up the silver goblet in front of her, she saw that it was now full of cranberry juice, even though she was sure it had been empty when she'd first sat down. The main course was a selection of steamed meats, and freshly cooked vegetables and dessert was an array of fruits and mini cakes that the bats brought in on three-tiered stands. The food was so delicious that even Alice hadn't complained once, although when Charlotte thought about it, she realized that Alice hadn't said anything since she'd sat down. When everyone had finished eating Molly stood up and said 'luculentam' as she waved her wand. All the dirty dishes, goblets and cutlery immediately vanished, and the tables were perfectly tidy. 'I so need to learn that spell,' Stef said, and Charlotte and Gerty nodded in agreement. 'Now that dinner is over it is your free time to do as you wish, may you use it wisely. I request the new students to stay behind, and Molly will give you a tour of the Academy. As for the rest of you, you're now free to leave,' Miss Moffat said. She got onto the broomstick that was floating behind her chair and led the rest of the teachers and older students out of the room. Charlotte watched as the room became quieter. Then she followed the others over to where Molly was standing in front of the platform, her blonde-hair now tied into bunches. 'I don't see why I need a tour, I know where my room is, and the meeting hall is easy to find. Surely servants should be on call to show me the remaining rooms as and when I need to see them,' Alice said, breaking her short bout of silence. 'This castle is huge, and I'm excited to see more of it,' Charlotte whispered to Gerty.

Molly had lived overseas for twenty years in hiding at that point. She could have just changed her identity again and started a new life.

She pulled the shell of a cicada from a pine tree’s trunk, turned it over to show the neat slit down the belly where, having grown, it had wriggled out of its old self into something new. And she told him stories. Stories about warriors and princesses, poor brave girls and boys, monsters and magicians. The brother and sister who outwitted the witch and found their way home. The girl who saved her swan-brothers from enchantment. Ancient myths that made sense of the world: why sunflowers nod, why echoes linger, why spiders spin. Stories her mother had told her in childhood, before she stopped speaking of such things: how once there had been nine suns, baking the earth to dust, until a brave archer shot them one by one out of the sky. How the monkey king tricked his way into the heavenly garden to steal the peaches of immortality. How once a year, two lovers, forever separated, crossed a river of stars to meet in midair.

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Come all those who wish to come, stay all those who wish to stay, leave all those who wish to leave, but bring no harm to me or my family." Icelandic New Year's Blessing

According to the inquiries of twentieth-century ethnologists, date of birth plays an important role here: A seer may be born on Christmas or Saint John’s night, during the twelve days of Christmas or during Advent, or on All Saints’ Day, Saint Andrew’s Feast Day, Ember Days, New Year’s Eve (the Saint Sylvester), New Year’s Day, a Sunday during a full moon or a new moon, and, regarding time, most often at midnight, the moment that is no longer today and not yet tomorrow, a true “no man’s time” belonging to the spirits.2 People gifted with second sight are very frequently born with a caul. They can also be recognized by their joined eyebrows or by a peculiar look in their eyes. Their possible birthdays imply connection between the world down here and the next world; they are bridges erected between the two worlds, and the Double has something of the same dual nature.

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