Wishes Anniversary Quotes

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Why this candle? Why this cake? The day of my birth is not today. I was born when you said, 'Hey.
Kamand Kojouri
wish you a happy anniversary of your emergence from your mother’s uterus.
Stuart Gibbs (Waste of Space (Moon Base Alpha))
So now, I look at these stories, and almost like a photograph snapped at a party, I find all manner of signs and indications of who I was. Was? Yes, was. I look at these pieces and I don't think the man who wrote them is alive in me anymore. Writing an introduction to the tenth anniversary edition of Weaveworld last year I remarked on much of the same thing: the man who'd written that book was no longer around. He'd died in me, was buried in me. We are our own graveyards; we squat amongst the tombs of the people we were. If we're healthy, every day is a celebration, a Day of the Dead, in which we give thanks for the lives that we lived, and if we're neurotic we brood and mourn and wish that the past was still present.
Clive Barker (Books of Blood: Volumes One to Three (Books of Blood, #1-3))
I hate the calendar, which is both a circle and a straight line, a wheel and an arrow, grinding each anniversary, each day a reminder of my failures, my lost plans, unfulfilled objectives and wishes, the days aren't taken off the calendar, subtracted one by one, but added, another small stone accumulated, another foot moved ahead, the arrow flying forward instead of falling back to earth, when all I want is a complete stop.
Gregory Galloway (The 39 Deaths of Adam Strand)
New Rule: Stop pretending your drugs are morally superior to my drugs because you get yours at a store. This week, they released the autopsy report on Anna Nicole Smith, and the cause of death was what I always thought it was: mad cow. No, it turns out she had nine different prescription drugs in her—which, in the medical field, is known as the “full Limbaugh.” They opened her up, and a Walgreens jumped out. Antidepressants, anti-anxiety pills, sleeping pills, sedatives, Valium, methadone—this woman was killed by her doctor, who is a glorified bartender. I’m not going to say his name, but only because (a) I don’t want to get sued, and (b) my back is killing me. This month marks the thirty-fifth anniversary of a famous government report. I was sixteen in 1972, and I remember how excited we were when Nixon’s much ballyhooed National Commission on Drug Abuse came out and said pot should be legalized. It was a moment of great hope for common sense—and then, just like Bush did with the Iraq Study Group, Nixon took the report and threw it in the garbage, and from there the ’70s went right into disco and colored underpants. This week in American Scientist, a magazine George Bush wouldn’t read if he got food poisoning in Mexico and it was the only thing he could reach from the toilet, described a study done in England that measured the lethality of various drugs, and found tobacco and alcohol far worse than pot, LSD, or Ecstasy—which pretty much mirrors my own experiments in this same area. The Beatles took LSD and wrote Sgt. Pepper—Anna Nicole Smith took legal drugs and couldn’t remember the number for nine-one-one. I wish I had more time to go into the fact that the drug war has always been about keeping black men from voting by finding out what they’re addicted to and making it illegal—it’s a miracle our government hasn’t outlawed fat white women yet—but I leave with one request: Would someone please just make a bumper sticker that says, “I’m a stoner, and I vote.
Bill Maher (The New New Rules: A Funny Look At How Everybody But Me Has Their Head Up Their Ass)
Oh, how I wish I had already regenerated to become the tall one with the dicky bow, thought the Doctor, who occasionally had visions of his future selves. He is always so fit and agile. I suppose all that incessant running down corridors that he does . . . will do . . . may do, in one of my possible futures . . . is good for something.
Eoin Colfer (A Big Hand for the Doctor (Doctor Who 50th Anniversary E-Shorts, #1))
My dear fellow, I wish to thank you. I have been wrong these fifteen years.’ We clapped our hands red. No fundamentalist would ever say that. In practice, not all scientists would.
Richard Dawkins (The God Delusion: 10th Anniversary Edition)
The Scottish are the only ones who can technically spell whiskey as “whisky.” They claim more vowels wastes good drinking time, and I wish I could have realized that then, because that’s exactly what I was doing — wasting time. Letting days and weeks and months of incredible, soul-shattering love pass me by because I thought I knew the right way to spell out the path of my life.
Kandi Steiner (A Love Letter to Whiskey: Fifth Anniversary Edition)
St Augustine said it quite openly: ‘There is another form of temptation, even more fraught with danger. This is the disease of curiosity. It is this which drives us to try and discover the secrets of nature, those secrets which are beyond our understanding, which can avail us nothing and which man should not wish to learn’ (quoted in Freeman 2002).
Richard Dawkins (The God Delusion: 10th Anniversary Edition)
Well then. Let us begin with essentials. Are you free to marry me?” He exhaled slowly, in a pointed effort not to hold his breath. “Of course. When I come of age, that is.” “Tell me your birthday.” She smiled. “The first of February.” “It will be our wedding day.” He traced the shape of the birthmark on her hip. “Very convenient for me, for your birthday and our anniversary to coincide. I’ll be more likely to remember both.” “I wish you would stop touching me there.” “Do you? Why?” “Because it is ugly. I hate it.” He tilted his head, surprised. “I quite adore it. It reminds me that you are imperfectly perfect and entirely mine.” He slid down her body and bent to kiss the mark to prove the point. “There’s a little thrill in knowing no one else has seen it.” “No other man, you mean.” He kissed her there again, this time tracing the shape with his tongue. She squirmed and laughed. “When I was a child, I would scrub at it in the bath. My nursemaid used to tell me, God gives children birthmarks so they won’t get lost.” Her mouth curled in a bittersweet smile. “Yet here I am, adrift on the ocean on the other side of the world. Don’t they call that irony?” “I believe they call it Providence.” He tightened his hands over her waist. “You’re here, and I’ve found you. And I take pains not to lose what’s mine.” He kissed her hip again, then slid his mouth toward her center as he settled between her thighs. “Gray,” she protested through a sigh of pleasure. “It’s late. We must rise.” “I assure you, I’ve risen.” “I’ve work to do.” She writhed in his grip. “The men will be wanting their breakfast.” “They’ll wait until the captain has finished his.” “Gray!” She gave a gasp of shock, then one of pleasure. “What a scoundrel you are.” He came to his knees and lifted her hips, sinking into her with a low groan. “Sweet,” he breathed as she began to move with him, “you would not have me any other way.
Tessa Dare (Surrender of a Siren (The Wanton Dairymaid Trilogy, #2))
Don't count on me to take you in because I'm angry. I'm angry at you for leading us on such a song and dance all these years, not just these few years but all the years, skipping all those holidays and staying away from beach trips and missing Mom and Dad's thirtieth anniversary and their thirty-fifth and Jeannie's baby and not attending my wedding that time or even sending a card or calling to wish me well. But most of all Denny, most of all: I will never forgive you for consuming every last little drop of our parents' attention and leaving nothing for the rest of us.
Anne Tyler
Ottawa, Ontario July 1, 2017 The Prime Minister, Justin Trudeau, today issued the following statement on Canada Day: Today, we celebrate the 150th anniversary of Confederation. We come together as Canadians to celebrate the achievements of our great country, reflect on our past and present, and look boldly toward our future. Canada’s story stretches back long before Confederation, to the first people who worked, loved, and built their lives here, and to those who came here centuries later in search of a better life for their families. In 1867, the vision of Sir George-Étienne Cartier and Sir John A. Macdonald, among others, gave rise to Confederation – an early union, and one of the moments that have come to define Canada. In the 150 years since, we have continued to grow and define ourselves as a country. We fought valiantly in two world wars, built the infrastructure that would connect us, and enshrined our dearest values – equality, diversity, freedom of the individual, and two official languages – in the Charter of Rights and Freedoms. These moments, and many others, shaped Canada into the extraordinary country it is today – prosperous, generous, and proud. At the heart of Canada’s story are millions of ordinary people doing extraordinary things. They exemplify what it means to be Canadian: ambitious aspirations, leadership driven by compassion, and the courage to dream boldly. Whether we were born here or have chosen Canada as our home, this is who we are. Ours is a land of Indigenous Peoples, settlers, and newcomers, and our diversity has always been at the core of our success. Canada’s history is built on countless instances of people uniting across their differences to work and thrive together. We express ourselves in French, English, and hundreds of other languages, we practice many faiths, we experience life through different cultures, and yet we are one country. Today, as has been the case for centuries, we are strong not in spite of our differences, but because of them. As we mark Canada 150, we also recognize that for many, today is not an occasion for celebration. Indigenous Peoples in this country have faced oppression for centuries. As a society, we must acknowledge and apologize for past wrongs, and chart a path forward for the next 150 years – one in which we continue to build our nation-to-nation, Inuit-Crown, and government-to-government relationship with the First Nations, Inuit, and Métis Nation. Our efforts toward reconciliation reflect a deep Canadian tradition – the belief that better is always possible. Our job now is to ensure every Canadian has a real and fair chance at success. We must create the right conditions so that the middle class, and those working hard to join it, can build a better life for themselves and their families. Great promise and responsibility await Canada. As we look ahead to the next 150 years, we will continue to rise to the most pressing challenges we face, climate change among the first ones. We will meet these challenges the way we always have – with hard work, determination, and hope. On the 150th anniversary of Confederation, we celebrate the millions of Canadians who have come together to make our country the strong, prosperous, and open place it is today. On behalf of the Government of Canada, I wish you and your loved ones a very happy Canada Day.
Justin Trudeau
Great are the works of the Lord; they are pondered by all who delight in them. —Psalm 111:2 (NIV) The church I attend recently celebrated its 150th anniversary. It’s been a festive year, replete with special dinners, panel discussions, and a book on the church’s history. But what amazed me even more were all the little stories that formed the big story—those quiet, individual witnesses of faith who, taken together, made up this grand sweep of 150 years. One woman has been a member for nearly half the church’s life. Fifty-two Sundays times seven decades is how many church services? “You’ve heard thousands of sermons!” I said. “What do you remember about the best ones?” She smiled. “The best sermons are the ones I think about all week. Because then I know God is working in me.” That simple lesson of faith was the start of a new practice for me. When I hear a phrase or sentence in a sermon that especially strikes me, I’ll write it down on the bulletin or on whatever I have handy. (Once it was the palm of my hand!) Then I pin that phrase to the bulletin board behind my computer. This week’s was: May God give me the grace to understand that the world is too small for anything but Love. I see it every day, reminding me to ponder how I might live that message. Like my friend at church, I’ve been able to see in a new way how God is working in my life—all week long. Guide my life, God, by Your Words; that in hearing them, I may live according to Your wishes. —Jeff Japinga Digging Deeper: Pss 105, 111, 119:18; 1 Pt 2:2
Guideposts (Daily Guideposts 2014)
I was told love should be unconditional. That's the rule, everyone says so. But if love has no boundaries, no limits, no conditions, why should anyone try to do the right thing ever? If I know I am loved no matter what, where is the challenge? I am supposed to love Nick despite all his shortcomings. And Nick is supposed to love me despite my quirks. But clearly, neither of us does. It makes me think that everyone is very wrong, that love should have many conditions. Love should require both partners to be their very best at all times. Unconditional love is an undisciplined love, and as we all have seen, undisciplined love is disastrous. You can read more about my thoughts on love in Amazing. Out soon! But first: motherhood. The due date is tomorrow. Tomorrow happens to be our anniversary. Year six. Iron. I thought about giving Nick a nice pair of handcuffs, but he may not find that funny yet. It's so strange to think: A year ago today, I was undoing my husband. Now I am almost done reassembling him. Nick has spent all his free time these past months slathering my belly with cocoa butter and running out for pickles and rubbing my feet, and all the things good fathers-to-be are supposed to do. Doting on me. He is learning to love me unconditionally, under all my conditions. I think we are finally on our way to happiness. I have finally figured it out. We are on the eve of becoming the world's best, brightest nuclear family. We just need to sustain it. Nick doesn't have it down perfect. This morning he was stroking my hair and asking what else he could do for me, and I said: 'My gosh, Nick, why are you so wonderful to me?' He was supposed to say: You deserve it. I love you. But he said, 'Because I feel sorry for you.' 'Why?' 'Because every morning you have to wake up and be you.' I really, truly wish he hadn't said that. I keep thinking about it. I can't stop. I don't have anything else to add. I just wanted to make sure I had the last word. I think I've earned that.
Gillian Flynn (Gone Girl)
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Style Party Love
You Never Can Tell" It was a teenage wedding, and the old folks wished them well You could see that Pierre did truly love the mademoiselle And now the young monsieur and madame have rung the chapel bell, "C'est la vie", say the old folks, it goes to show you never can tell They furnished off an apartment with a two room Roebuck sale The coolerator was crammed with TV dinners and ginger ale, But when Pierre found work, the little money comin' worked out well "C'est la vie", say the old folks, it goes to show you never can tell They had a hi-fi phono, boy, did they let it blast Seven hundred little records, all rock, rhythm and jazz But when the sun went down, the rapid tempo of the music fell "C'est la vie", say the old folks, it goes to show you never can tell They bought a souped-up jitney, 'twas a cherry red '53, They drove it down New Orleans to celebrate their anniversary It was there that Pierre was married to the lovely mademoiselle "C'est la vie", say the old folks, it goes to show you never can tell
Chuck Berry
Yet despite all the efforts of the Nazi leadership, exhaustion and war fatigue were clearly taking hold of the German people. On the third anniversary of the start of the war in early September 1942, Security Service reports recorded an alarming phenomenon: “The increasing shortages of necessities; three years of constraints in all areas of daily life; more and more fierce, large-scale enemy attacks from the air; and fear for the lives of relatives at the front…are all factors exerting an increasing influence on the mood of broad sections of the population and causing increasingly frequent wishes that the war would end.”119 After the Stalingrad catastrophe at the latest, fewer and fewer Germans believed in slogans about imminent “final victory.
Volker Ullrich (Hitler: Downfall: 1939-1945)
This antagonism between modern industry and science on the one hand, modern misery and dissolution on the other hand; this antagonism between the productive powers and the social relations of our epoch is a fact, palpable, overwhelming, and not to be controverted. Some parties may wail over it; others may wish to get rid of modern arts, in order to get rid of modern conflicts. Or they may imagine that so signal a progress in industry wants to be completed by as signal a regress in politics. On our part, we do not mistake the shape of the shrewd spirit that continues to mark all these contradictions." - Speech at anniversary of the People’s Paper, April 1856
Karl Marx
and I wanted to wish you a happy anniversary of your emergence from your mother’s uterus.
Stuart Gibbs (Waste of Space (Moon Base Alpha))
It was over 50 years ago that I had the privilege of being the Class Advisor to the class of 1969 at what was then called Henry Abbott Regional Vocational Technical School. It was another era and a time when we as a nation stood tall. It was the year when Buzz Aldrin, Neil Armstrong and Michael Collins lifted off from Cape Kennedy, for the first manned landing on the Moon. “One small step for man, one giant leap for mankind.” It was a time when we felt proud to be Americans! Fifty years ago the 4 Beatles got together in a recording studio for the last time, where they cut “Abbey Road.” In 1969 alone they published 13 songs including “Yellow Submarine.” John Lennon claimed that the best song he ever did was “Come Together” and that was in 1969. Although it wasn’t possible for me to attend the class reunion I did however connect with them by telephone and a speaker system. I had the opportunity to wish them well and share some thoughts with my former students who are now looking forward to their senior years that I always thought of as “The Youth of Old Age.” Having just celebrated my 85th birthday, 69 years old does seem quite youthful in comparison. Earlier in the week Dave Coelho, the class Vice President read to me the list of graduates that are no longer with us. I was stunned by the number, but at the time the United States was at war, regardless of what it was called. In 1968, the year before the class graduated, our country had a peak of 549,000 of our young people serving in Viet Nam. During the year of the Tet Offensive alone, 543 were killed and 2547 were wounded, and that is what the class of 1969 faced upon their graduation! It was a war in which 57,939 of our young people were killed or went missing! It was nice to talk to the class president LaBarbera and I enjoyed the feeling of guilt when one former student told me that he still has a problem with addition. To this I gladly accepted the blame but reminded him that this would not be of much help, if he had to face the IRS when his taxes didn’t compute. Look for part 2, the conclusion
Hank Bracker
The Eight Myths of Hanukah 1. Hanukah is the Jewish Christmas. False. How many times have I been asked, “Is Hanukah the Jewish Christmas?” Let me set the record straight. Christmas is the Jewish Christmas. Mary and Joseph were Jewish, Jesus was Jewish, and at least one of the Wise Men was Jewish — the one that brought the fur. 2. Hanukah is the holiest of Jewish holidays. False. Hanukah isn’t even a religious holiday. The holiest of Jewish holidays is April 24, Barbra Streisand’s birthday. The second holiest Jewish holiday is December 29, the wedding anniversary of Steve Lawrence and Eydie Gorme. 3. Hanukah is another Jewish holiday where they tried to kill us, they didn’t, so we eat. True. Also known as the Festival of Lights, Hanukah is an eight-day Jewish holiday commemorating the re-dedication of the Holy Temple (the Second Temple) in Jerusalem at the time of the Maccabean Revolt of the second century BCE, which brings us to ... 4. Hanukah commemorates the miracle that one day’s worth of oil lasted eight days in the Holy Temple. True. But, this is hardly a miracle because I witnessed my grandmother doing the same thing with one tea bag. 5. During Hanukah, children get a gift every night for eight days. False. If you grew up in my house, you got a gift the first night, then for seven nights, you heard about how awful it was to grow up during The Great Depression. The ritual of gift giving is actually very American, since Jewish children in this country are totally exposed to Christmas customs. 6. Hanukah is a holiday when Jewish people eat bland, colorless foods that are fried in oil and difficult to digest. True for ALL Jewish holidays. On Hanukah, we eat latkes (potato pancakes) or sufganiot, if you are Sephardic. Sufganiot are similar to jelly donuts. I am part Sephardic, so I like donuts, just not jelly ones. 7. There are many popular songs about Hanukah, and Jewish people know the words to all of them. False. Other than “Dreidel, Dreidel, Dreidel,” there are no other Hanukah songs we can sing, except for “The Hanukah Song,” by Adam Sandler, which brings us to Number 8 ... 8. Steve & Eydie and Barbra Streisand have recorded Hanukah albums. SO NOT TRUE! Would you believe Steve and Eydie have recorded a Christmas album, and Barbra has recorded not one but two Christmas albums?! And all those Christmas songs we hear on the radio are mostly written, and oftentimes performed, by Jews! Oy vay! This brings us back to myth Number 1, proving once again that Christmas is the Jewish Christmas! So, from my Trailer Park to Yours, here is wishing you a very Happy Jewish Christmas and a Merry Hanukah! 261
Milton Stern (The Gay Jew in the Trailer Park)
By March 1948 Sheikh Abdullah was the most important man in the Valley. Hari Singh was still the state’s ceremonial head – now called ‘sadr-i-riyasat’ – but he had no real powers. The government of India completely shut him out of the UN deliberations. Their man, as they saw it, was Abdullah. Only he, it was felt, could ‘save’ Kashmir for the Union. At this stage Abdullah himself was inclined to stress the ties between Kashmir and India. In May 1948 he organized a week-long ‘freedom’ celebration in Srinagar, to which he invited the leading lights of the Indian government. The events on the calendar included folk songs and poetry readings, the remembrance of martyrs and visits to refugee camps. The Kashmiri leader commended the ‘patriotic morale of our own people and the gallant fighting forces of the Indian Union’. ‘Our struggle’, said Abdullah, ‘is not merely the affair of the Kashmir people, it is the war of every son and daughter of India.’59 On the first anniversary of Indian independence Abdullah sent a message to the leading Madras weekly, Swatantra. The message sought to unite north and south, mountain and coast, and, above all, Kashmir and India. It deserves to be printed in full: Through the pages of SWATANTRA I wish to send my message of fraternity to the people of the south. Far back in the annals of India the south and north met in the land of Kashmir. The great Shankaracharya came to Kashmir to spread his dynamic philosophy but here he was defeated in argument by a Panditani. This gave rise to the peculiar philosophy of Kashmir – Shaivism. A memorial to the great Shankaracharya in Kashmir stands prominent on the top of the Shankaracharya Hill in Srinagar. It is a temple containing the Murti of Shiva. More recently it was given to a southerner to take the case of Kashmir to the United Nations and, as the whole of India knows, with the doggedness and tenacity that is so usual to the southerner, he defended Kashmir. We in Kashmir expect that we shall continue to receive support and sympathy from the people of the south and that some day when we describe the extent of our country we shall use the phrase ‘from Kashmir to Cape Comorin’.60
Ramachandra Guha (India After Gandhi: The History of the World's Largest Democracy)
Thus dehumanized man, who must exalt himself, because he cannot ensure himself as he is, in practice uses these religious insights only in the interest of his own self-deification. As a result, they do not help him to achieve humanity, but only give greater force to his inhumanity. The knowledge of the cross is the knowledge of God in the suffering caused to him by dehumanized man, that is, in the contrary of everything which dehumanized man seeks and tries to attain as the deity in him. Consequently, this knowledge does not confirm him as what he is, but destroys him. It destroys the god, miserable in his pride, which we would like to be, and restores to us our abandoned and despised humanity. The knowledge of the cross brings a conflict of interest between God who has become man and man who wishes to become God. It destroys the destruction of man. It alienates alienated man. And in this way it restores the humanity of dehumanized man.
Jürgen Moltmann (The Crucified God: 40th Anniversary Edition)
on your deathbed you will never wish you spent more time at the office.
Robin S. Sharma (The Monk Who Sold His Ferrari, Special 15th Anniversary Edition)
No sooner, however, has the young sailor begun his new life in earnest, than all this fine drapery falls off, and he learns that it is but work and hardship, after all. This is the true light in which a sailor’s life is to be viewed; and if in our books, and anniversary speeches, we would leave out much that is said about “blue water,” “blue jackets,” “open hearts,” “seeing God’s hand on the deep,” and so forth, and take this up like any other practical subject, I am quite sure we should do full as much for those we wish to benefit.
Charles William Eliot (The Complete Harvard Classics - ALL 71 Volumes: The Five Foot Shelf & The Shelf of Fiction: The Famous Anthology of the Greatest Works of World Literature)
It’s the date of our first wedding anniversary.” “Oh? Oh, that’s right!” He smiled, relieved at the change to a safe subject. “We’ll have been married a year. My, it doesn’t seem that long!” “It seems much longer,” she said tonelessly. She was looking off again, and he felt in sudden uneasiness that the subject was not safe at all; he wished she would not look as if she were seeing the whole course of that year and of their marriage. . . . not to get scared, but to learn—she thought—the thing to do is not to get scared, but to learn . . . The words came from a sentence she had repeated to herself so often that it felt like a pillar polished smooth by the helpless weight of her body, the pillar that had supported her through the past year. She tried to repeat it, but she felt as if her hands were slipping on the polish, as if the sentence would not stave off terror any longer—because she was beginning to understand. If you don’t know, the thing to do is not to get scared, but to learn. . . . It was in the bewildered loneliness of the first weeks of her marriage that she said it to herself for the first time. She could not understand Jim’s behavior, or his sullen anger, which looked like weakness, or his evasive, incomprehensible answers to her questions, which sounded like cowardice; such traits were not possible in the James Taggart whom she had married. She told herself that she could not condemn without understanding, that she knew nothing about his world, that the extent of her ignorance was the extent to which she misinterpreted his actions. She took the blame, she took the beating of self-reproach—against some bleakly stubborn certainty which told her that something was wrong and that the thing she felt was fear.
Ayn Rand (Atlas Shrugged)
in August to celebrate an important anniversary of her in-laws. “I wish I didn’t have to go, after three days with them I start to lose it.” I almost ask: Isn’t that the case with your husband and kids, with your house? Isn’t that why you’re always traveling, why you leave them behind every other week? I don’t say this. I’m fond of my friend, I let her blow off steam. The sun beats down on us and chafes the skin below my sweater.
Jhumpa Lahiri (Whereabouts)
From the summer of 1719 investors who wished to acquire the ‘daughters’ and ‘granddaughters’ were generously assisted by the Banque Royale, which allowed shareholders to borrow money, using their shares as collateral; money they could then invest in more shares.
Niall Ferguson (The Ascent of Money: A Financial History of the World: 10th Anniversary Edition)
I wish you well on the majestic adventure of your life brilliantly lived.
Robin S. Sharma (The Monk Who Sold His Ferrari: Special 25th Anniversary Edition)
What is your preferred mode of transportation? How do you define a “crowd”? Think of a situation in your life where the crowd level felt good and right. What about an instance when a crowd felt stressful or scary? What’s your comfort level with sounds/noises? For example, are you comfortable in a space with loud music playing? Is there a type of noise or sound that you just can’t stand? What, if anything, is likely to make you feel physically unwell? What everyday activities do you prefer to do IRL? Which do you prefer to do virtually or through an app? How comfortable are you with technology? What technology do you rely on? What do you wish you relied on less? Feelings, Emotions, and Relating to Others Do you enjoy chatting with strangers and/or new people? Do you like physical touch? Are you a hugger? How comfortable are you talking about feelings (your own and other people’s)? What topics do you consider too private to discuss with casual friends? What about close friends? How modest would you say you are? Do you consider yourself a serious person? What kinds of jokes/humor/pranks do you like? What kinds piss you off? How sentimental are you? What holidays, anniversaries, or events do you care about the most? How comfortable are you with uncertainty?
Rachel Wilkerson Miller (The Art of Showing Up: How to Be There for Yourself and Your People)
Dad phoned to wish us happy anniversary, and I picked up the phone and I was going to play it cool, but then I started crying when I started talking—I was doing the awful chick talk-cry: mwaha-waah-gwwahh-and-waaa-wa—so I had to tell him what happened, and he told me I should open a bottle of wine and wallow in it for a bit. Dad is always a proponent of a good indulgent sulk. Still, Nick will be angry that I told Rand, and of course Rand will do his fatherly thing, pat Nick on the shoulder and say, “Heard you had some emergency drinking to do on your anniversary, Nicky.” And chuckle. So Nick will know, and he will be angry with me because he wants my parents to believe he’s perfect—he beams when I tell them stories about what a flawless son-in-law he is. Except for tonight. I know, I know, I’m being a girl.
Gillian Flynn (Gone Girl)
Frances reflecting on sudden death of husband: It made her wish that humans could write the script for their own endings, so that they could be approached with grace and preparedness , like wedding anniversaries and christenings.
Amanda Brookfield (The Lover)
If Jenna wasn’t out of town, would you have texted her tonight instead?” Jamie’s brows bent, and I hated the way my breath shallowed as I waited for him to speak. But when he finally did, I wished I’d never asked at all. “Don’t make me answer that.
Kandi Steiner (A Love Letter to Whiskey: Fifth Anniversary Edition)
Sometimes Grace wished she could take a poison-tipped lance to the entire wedding industry. Downgrade your average twenty-first-century nuptial extravaganza to quiet vows, taken in the presence of dear friends and family, and half the engaged couples - the right half - would drop the entire notion of marriage on the spot. Persuade couples to save the party for their twenty-fifth anniversary, when his hairline had evaporated and her waist was thick from childbearing, and a whole lot of them would retract in horror. But by the time they came to her, the barn door was bolted and the horse was long gone.
Jean Hanff Korelitz (You Should Have Known)