Wise Solomon Quotes

Father, I declare that my decisions today will change the trajectory of my future and bring it into alignment with Your plans for me. Wherever I place my feet, I walk in Your authority and expand my territory for Your name’s sake. Increase my productivity and efficiency and give me the anointing of Solomon to wisely manage my resources today. In Jesus's name, amen.

In recent weeks it has come to my attention that many caravans have met with disaster; they have not gotten through." I grunted wisely. "Probably ran out of water. That's the thing about deserts. Dry." "Indeed. A fascinating analysis. But survivors reaching Hebron report differently: monsters fell upon them in the wastes." "What, fell upon them in a squashed-them kind of way?" "More the leaped-out-and-slew-them kind. (...)

Would you marry you? Be the right person before seeking the right person. Solomon's bride is carefully chosen for the good of his family, for the good of his kingdom. pg 9

A wise man’s questions contain half the answer.

The Shulamite lives by a different set of values. One of the most horrible frauds perpetrated on western couples is 'trust your feelings' or 'follow your heart.' Solomon's family must never be left to whims. A wise Shulamite does not make life decisions based on feelings, alone. She takes God's point-of-view: 'He that trusteth in his own heart is a fool; But whoso walketh wisely, he shall be delivered.' --Pr 28:26 For young couples, a hard lesson to learn is: Their hearts will lie to them. pg 3

Joseph had a degree in insight, Daniel had a masters in understanding, King Solomon had a doctorate in wisdom. Jesus is the Dean at the University of Enlightenment.

Solomon saith, 'He that considereth the wind, shall not sow, and he that looketh to the clouds, shall not reap.' A wise man will make more opportunities, than he finds.

Christ is born, my wise Solomon, my wretched pen-pusher! Don´t go picking things over with a needle! Is He born or isn´t He? Of course He is born, don´t be daft. If you take a magnifying glass and look at your drinking water-an engineer told me this, one day – you´ll see, he said, the water´s full of little worms you couldn´t see with your naked eye. You´ll see the worms and you won´t drink. You won´t drink and you´ll curl up with thirst. Smash your glass, boss, and the little worms´ll vanish and you can drink and be refreshed!

The whole ground of human life seems to some to have been gone over by their predecessors, both the heights and the valleys, and all things to have been cared for. According to Evelyn, "the wise Solomon prescribed ordinances for the very distances of trees; and the Roman prætors have decided how often you may go into your neighbor's land to gather the acorns which fall on it without trespass, and what share belongs to that neighbor." Hippocrates has even left directions how we should cut our nails; that is, even with the ends of the fingers, neither shorter nor longer. Undoubtedly the very tedium and ennui which presume to have exhausted the variety and the joys of life are as old as Adam. But man's capacities have never been measured; nor are we to judge of what he can do by any precedents, so little has been tried. Whatever have been thy failures hitherto, "be not afflicted, my child, for who shall assign to thee what thou hast left undone?

Better be an old maid, a woman with herself for a husband, than the wife of a fool; and Solomon more than hints that all men are fools; and every wise man knows himself to be one.

A wise man can make a mistake, but only a fool fails to correct it.

Look not too long in the face of the fire O man!...believe not the artificial fire, when its redness makes all things look ghastly. Tomorrow, in the natural sun, the skies will be bright; those who glared like devils in the forking flames, the morn will show in far other, at least gentler relief; the glorious, golden, glad sun, the only true lamp - all others but liars! Nevertheless the sun hides not Virginia's dismal swamp, nor Rome's accursed Campagna, nor wide Sahara, nor all the millions of miles of deserts and of griefs beneath the moon. The sun hides not the ocean which is the dark side of this Earth, and which is two thirds of this Earth. So, therefore, that mortal man who hath more of joy than sorrow in him, that mortal man cannot be true - not true, or undeveloped. With books the same. The truest of all men was The Man of Sorrows, and the truest of all books is Solomon's, and Ecclesiastes is the fine hammered steel of woe. 'All is vanity'. ALL. The wilful world hath not got hold of unchristian Solomon's wisdom yet. But he who dodges hospitals and jails, and walks fast crossing grave yards, and would rather talk of operas than hell; calls Cowper, Young, Pascal, Rosseau, poor devils all sick of men; and throughout a carefree lifetime swears by Rabelais as passing wise, and therefore jolly; - not that man is fitted to sit down on tomb stones, and break the green damp mould unfathomable wounderous Solomon.

Solomon said if you want to be wise you run with the wise; if you want to be a fool, you run with fools.

King Solomon said, “A wise man’s heart directs him toward the right, but the foolish man’s heart directs him toward the left” (Ecclesiastes 10:2).

Sorrow is better than laughter; when the face is sad, the heart grows wise. The heart of the wise is in the house of mourning, but the heart of fools is in the house of mirth.

And we’ll tell stories too—Moses in the bulrushes, wise old Solomon, King Herod and the baby Jesus. It’s almost like living lots of lives at once, telling stories is.

For Solomon says, “When you have no audience, do not try to speak.” Whereupon did this wise man say, “I see well that the common proverb is true, that ‘Good counsel is most wanting when it is most needed.

Then I shan't be exactly a human? Peter asked. No. Nor exactly a bird? No. What shall I be? You will be a Betwixt-and-Between, Solomon said, and certainly he was a wise old fellow, for that is exactly how it turned out.

Since intelligence is primarily defined as one's capacity to grasp the truth of things, it follows that what a culture means by intelligence is derived from the character of its important forms of communication. In a purely oral culture, intelligence is often associated with aphoristic ingenuity, that is, the power to invent compact sayings of wide applicability. the wise Solomon, we are told in First Kings, knew three thousand proverbs. In a print culture, people with such a talent are thought to be quaint at best, more likely pompous bores. In a purely oral culture, a high value is always placed on the power to memorize, for where there are no written words, the human mind must function as a mobile library. To forget how something is to be said or done is a danger to the community and a' gross form of stupidity. In a print culture, the memorization of a poem, a menu, a law or most anything else is merely charming. It is almost always functionally irrelevant and certainly not considered a sign of high intelligence.

Proverbs 9:8-10 .Rebuke the wise and they will love you. Instruct the wise and they will be wiser still; teach the righteous and they will add to their learning. The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding.

BOWLS OF FOOD Moon and evening star do their slow tambourine dance to praise this universe. The purpose of every gathering is discovered: to recognize beauty and love what’s beautiful. “Once it was like that, now it’s like this,” the saying goes around town, and serious consequences too. Men and women turn their faces to the wall in grief. They lose appetite. Then they start eating the fire of pleasure, as camels chew pungent grass for the sake of their souls. Winter blocks the road. Flowers are taken prisoner underground. Then green justice tenders a spear. Go outside to the orchard. These visitors came a long way, past all the houses of the zodiac, learning Something new at each stop. And they’re here for such a short time, sitting at these tables set on the prow of the wind. Bowls of food are brought out as answers, but still no one knows the answer. Food for the soul stays secret. Body food gets put out in the open like us. Those who work at a bakery don’t know the taste of bread like the hungry beggars do. Because the beloved wants to know, unseen things become manifest. Hiding is the hidden purpose of creation: bury your seed and wait. After you die, All the thoughts you had will throng around like children. The heart is the secret inside the secret. Call the secret language, and never be sure what you conceal. It’s unsure people who get the blessing. Climbing cypress, opening rose, Nightingale song, fruit, these are inside the chill November wind. They are its secret. We climb and fall so often. Plants have an inner Being, and separate ways of talking and feeling. An ear of corn bends in thought. Tulip, so embarrassed. Pink rose deciding to open a competing store. A bunch of grapes sits with its feet stuck out. Narcissus gossiping about iris. Willow, what do you learn from running water? Humility. Red apple, what has the Friend taught you? To be sour. Peach tree, why so low? To let you reach. Look at the poplar, tall but without fruit or flower. Yes, if I had those, I’d be self-absorbed like you. I gave up self to watch the enlightened ones. Pomegranate questions quince, Why so pale? For the pearl you hid inside me. How did you discover my secret? Your laugh. The core of the seen and unseen universes smiles, but remember, smiles come best from those who weep. Lightning, then the rain-laughter. Dark earth receives that clear and grows a trunk. Melon and cucumber come dragging along on pilgrimage. You have to be to be blessed! Pumpkin begins climbing a rope! Where did he learn that? Grass, thorns, a hundred thousand ants and snakes, everything is looking for food. Don’t you hear the noise? Every herb cures some illness. Camels delight to eat thorns. We prefer the inside of a walnut, not the shell. The inside of an egg, the outside of a date. What about your inside and outside? The same way a branch draws water up many feet, God is pulling your soul along. Wind carries pollen from blossom to ground. Wings and Arabian stallions gallop toward the warmth of spring. They visit; they sing and tell what they think they know: so-and-so will travel to such-and-such. The hoopoe carries a letter to Solomon. The wise stork says lek-lek. Please translate. It’s time to go to the high plain, to leave the winter house. Be your own watchman as birds are. Let the remembering beads encircle you. I make promises to myself and break them. Words are coins: the vein of ore and the mine shaft, what they speak of. Now consider the sun. It’s neither oriental nor occidental. Only the soul knows what love is. This moment in time and space is an eggshell with an embryo crumpled inside, soaked in belief-yolk, under the wing of grace, until it breaks free of mind to become the song of an actual bird, and God.

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of flesh." - The Teacher, Ecclesiastes 12:11-12

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of flesh." - King Solomon, Ecclesiastes 12:11-12

So I loathed all the fruit of my effort, for which I worked so hard on earth, because I must leave it behind in the hands of my successor. Who knows if he will be a wise man or a fool? Yet he will be master over all the fruit of my labor for which I worked so wisely on earth! This also is futile! What does a man acquire from all his labor and from the anxiety that accompanies his toil on earth? For all day long his work produces pain and frustration, and even at night his mind cannot relax! This also is futile! There is nothing better for people than to eat and drink, and to find enjoyment in their work.

The truest of all men was the Man of Sorrows, and the truest of all books is Solomon's, and Ecclesiastes is the fine hammered steel of woe. "All is vanity." ALL. This wilful world hath not got hold of unchristian Solomon's wisdom yet. But he who dodges hospitals and jails, and walks fast crossing graveyards, and would rather talk of operas than hell; calls Cowper, Young, Pascal, Rousseau, poor devils all of sick men; and throughout a care-free lifetime swears by Rabelais as passing wise, and therefore jolly;—not that man is fitted to sit down on tomb-stones, and break the green damp mould with unfathomably wondrous Solomon.

I also saw under the sun this example of wisdom that greatly impressed me: There was once a small city with only a few people in it. And a powerful king came against it, surrounded it and built huge siege works against it. Now there lived in that city a man poor but wise, and he saved the city by his wisdom. But nobody remembered that poor man.

When I applied my mind to know wisdom and to observe the labor that is done on earth—people getting no sleep day or night-- then I saw all that God has done. No one can comprehend what goes on under the sun. Despite all their efforts to search it out, no one can discover its meaning. Even if the wise claim they know, they cannot really comprehend it.

Self-reliance is an America virtue but not a biblical value. Solomon wrote, "The way of fools seems right to them, but the wise listen to advice." (Proverbs 12:15) The word 'listen' carries with it the meaning of seeking out as well as receiving advice. A lot of pain can be prevented if leaders would just check in with their coach before a making a big decision.

No, I really don’t,” I said. “That’s the problem.” “But you know that you do not know,” Michael said. “Which is wise.” I snorted. “If knowing how clueless I am is the measure of wisdom, I am freaking Solomon, Walter Cronkite, and Judge Judy all rolled into one.” Sanya held up his hands with his fingers in a square, framing my face like a photographer. “Always thought you look more like a Judy.

Wisdom and wealth are not necessarily twins. Solomon was blessed with wisdom, he was also blessed with riches. His wealth did not result from his wisdom. Jesus was so wise that it was said of him, "never has another man spoken like this". Yet he was materially poor. He had to borrow money to illustrate Caesar's things. Next time you mock a poor man to convert his wise ideas to cash, think twice.

To these words answered Melibee unto his wife Prudence, “All your words are true, and therefore profitable. But, truly, mine heart is troubled with this sorrow so grievously that I know not what to do.” “Summon all your true friends,” said Prudence, “and your kinsmen who are wise. Tell them your case and hearken unto what they say in counseling, and govern yourself according to their advice. Solomon says, ‘Do nothing without counsel, and you shall never repent of it.

The truest of all men was the Man of Sorrows, and the truest of all books is Solomon’s, and Ecclesiastes is the fine hammered steel of woe. “All is vanity.” All. This wilful world hath not got hold of unchristian Solomon’s wisdom yet. But he who dodges hospitals and jails, and walks fast crossing grave-yards, and would rather talk of operas than hell; calls Cowper, Young, Pascal, Rousseau, poor devils all of sick men; and through out a care-free lifetime swears by Rabelais as passing wise, and therefore jolly;—not that man is fitted to sit down on tomb-stones, and break the green damp mould with unfathomably wondrous Solomon.

Does not God, after the pardon bestowed on Cain, suitably not long after introduce Enoch, who had repented?^ showing that it is the nature of repentance to produce pardon ; but pardon does not consist in remission, but in remedy. An instance of the same is the making of the calf by the people before Aaron. Thence one of the wise men among the Greeks uttered the maxim, " Pardon is better than punishment;" as also, " Become surety, and mischief is at hand," is derived from the utterance of Solomon which says, " My son, if thou become surety for thy friend, thou wilt give thine hand to thy enemy ; for a man's own lips are a strong snare to him, and he is taken in the words of his own mouth.

And, finally, about silence—An idle or unnecessary word is the same thing as excessive speech; hence, Augustine says in the first book of his Retractions, “I cannot call it excessive speech when what is said is needed, no matter how many words are used.” 12 Solomon tells us, “In excessive speech sin shall not be wanting, but he that refraineth his lips is most wise.” 13 Where sin shall not be wanting, we must especially beware and guard against the condition all the more when it is so dangerous and difficult to avoid. This is what Saint Benedict did, saying, “Monks should study silence at all times.” 14 Studying silence is something more than simply keeping silent, for study is the pointed application of the mind to accomplish a given task. We do many things in negligence or even against our will, but we cannot study a thing without acting with purpose and will The apostle James, however, tells us how difficult it is to curb the tongue, but also how beneficial it will be. “We all offend in many things,” he says, but if any man offend not in word, then he is a perfect man. . . . For every nature of beasts and birds and serpents and the rest is tamed, and hath been tamed, by the nature of man, but the tongue no man can tame. . . . The tongue is indeed a small part of the body . . . but see how small a fire can kindle a great wood. . . . It is a world of iniquity . . . , an unquiet evil, full of deadly poison.

So, therefore, that mortal man who hath more of joy than sorrow in him, that mortal man cannot be true--not true, or undeveloped. With books the same. The truest of all men was the Man of Sorrows, and the truest of all books is Solomon's, and Ecclesiastes is the fine hammered steel of woe. "All is vanity." ALL. This wilful world hath not got hold of unchristian Solomon's wisdom yet. But he who dodges hospitals and jails, and walks fast crossing graveyards, and would rather talk of operas than hell; call Cowper, Young, Pascal, Rousseau, poor devils all of sick men; and throughout a care-free lifetime swears by Rabelais as passing wise, and therefore jolly; not that man is fitted to sit down on tomb-stones, and break the green damp mould with unfathomably wondrous Solomon.

Solomon never had a degree, but he mastered wisdom. David never had a degree, but he mastered warfare. Moses never had a degree, but he mastered leadership. Asaph never had a degree, but he mastered music. Ahitophel never had a degree, but he mastered common sense. Job never had a degree, but he mastered patience. Elijah never had a degree, but he mastered preaching. Daniel never had a degree, but he mastered oracles. Paul never had a degree, but he mastered theology. Jesus never had a degree, but he mastered life. Imhotep never went to university, but he built pyramids. Amenhotep never went to university, but he built schools. Thutmose never went to university, but he built pyramids. Akhenaten never went to university, but he built states. Ramses never went to university, but he built empires.

Think this matter over: you will own its truth if you consider your vanity and laxity, which engenders in you such diffidence in spiritual things that you doubt whether they exist or are only a mockery, and to read or speak of them, seems tedious or child's play. Believe me, all this conies from the laxity, unrestraint, or dissipation of mind, for as the wise man says: “He that walks sincerely walks confidently but he that perverts his ways shall be obvious.” [53] Evidently, the more you withdraw from cares and imaginations, the more sincere your mind will be, and, as experience shows, the greater will be your confidence in divine truths: but if you pervert your ways of conduct, you will be like the youth to whom Solomon speaks, who was erring from the right path: “A young man according to his way.” [54]

For me it is an internal law to do good. In my whole life I have endeavored to realize high moral values; I have always believed in moral ideas, and as a pedagogue and a father I have always disseminated them. I could not live otherwise than what I profess. Striving for harmony between words and actions, needing to put ideas into practice, is an integral part of my moral concept and practice. Because of this every kind of small-souled reaction, vengeance, or trickery is far from me - for me openness is an internal command. Although I know that this book will “incite” many to attack, I know that people will criticize and offend me, and I have exposed myself to hostile action, but nevertheless I am taking this step - not following the counsel of the wise king Solomon: “Do not be too virtuous, and do not reason too much: why must you confuse yourself?

Women who are never bitter and resentful are often the most querulous; and if Solomon was as wise as he is reputed to be, I feel sure that when he compared a contentious woman to a continual dropping on a very rainy day, he had not a vixen in his eye — a fury with long nails, acrid and selfish. Depend upon it, he meant a good creature, who had no joy but in the happiness of the loved ones whom she contributed to make uncomfortable, putting by all the tid-bits for them and spending nothing on herself. Such a woman as Lisbeth, for example — at once patient and complaining, self-renouncing and exacting, brooding the livelong day over what happened yesterday and what is likely to happen to-morrow, and crying very readily both at the good and the evil. But a certain awe mingled itself with her idolatrous love of Adam, and when he said, “Leave me alone,” she was always silenced.

In learning, as in all things, he wrote, kings themselves resemble a mirror in which men view their own images. The new king saw himself as a Solomon to his father’s David—as the inheritor of a great royal lineage, bequeathing his wisdom to his subjects and to future generations. A king must be able to read, he stated, for reading is the key to secrecy and a means of self-mastery: as King Solomon observed, “He who places his secret in the power of another becomes his slave; and he who knows how to keep it is the master of his own heart.” Alfonso was also convinced that history held its own secrets. A king should learn from the wise men of the past, for by reading he will come to know “the remarkable events that transpire, from which he will learn many good habits and examples.” Alfonso saw in the recounting of the past a story that could also serve to bind his people together.

When a man is a fair way and sees all life open in front of him, he seems to himself to make a very important figure in the world. His horse whinnies to him; the trumpets blow and the girls look out of windows as he rides into town before his company; he receives many assurances of trust and regard - sometimes by express in a letter - sometimes face to face, with persons of great consequence falling on his neck. It is not wonderful if his head is turned for a time. But once he is dead, were he as brave as Hercules or as wise as Solomon, he is soon forgotten. It is not ten years since my father fell, with many other knights around him, in a very fierce encounter, and I do not think any of them, nor so much as the name of the fight, is now remembered. No, no, madam, the nearer you come to it, you see that death is a dark and dusty corner, where a man gets into his tomb and has the door shut after him till the Judgement Day. I have few friends just now, and once I am dead I shall have none.

When a man is in a fair way and sees all life open in front of him, he seems to himself to make a very important figure in the world. His horse whinnies to him; the trumpets blow and the girls look out of windows as he rides into town before his company; he receives many assurances of trust and regard - sometimes by express in a letter - sometimes face to face, with persons of great consequence falling on his neck. It is not wonderful if his head is turned for a time. But once he is dead, were he as brave as Hercules or as wise as Solomon, he is soon forgotten. It is not ten years since my father fell, with many other knights around him, in a very fierce encounter, and I do not think that any of them, nor so much as the name of the fight, is now remembered. No, no, madam, the nearer you come to it, you see that death is a dark and dusty corner, where a man gets into his tomb and has the door shut after him till the judgment day. I have a few friends just now, and once I am dead I shall have none.

No one pours liquid into a cracked and broken vase which can hold nothing. Your heart is divided into as many pieces representing the cares you hold: each care is a broken piece; and do you think that God will pour his grace into such a useless vessel? Ask the wise man, who says: “The heart of a fool is like a broken vessel, and not all wisdom shall it hold.” [47]   God instills this devout and very sweet wisdom of which we speak into the hearts of the righteous, the golden vessels and cups from which he drinks our good desires, symbolized by the goblets from which King Solomon drank which were all gold. A golden vase cannot easily be broken, neither can the heart of the just be divided between different interests without urgent necessity. However, the hearts of unreflecting men are like the ill-baked clay vessels which David was given in the desert when persecuted by Absalom.[48] This clay vessel is broken because the man's exterior and worldly actions are not referred to God nor performed purely for his sake, but some are done to please men, others by the inspiration of the devil, others for pleasure or vainglory, so that his heart being divided, cannot retain the grace of devotion or the sweetness of the heavenly liquor.

I COULD HAVE reminded the Arab Knesset member of other historical facts once known to many schoolchildren but which have since been forgotten—or distorted by anti-Israel propaganda. The history of the Jewish people spans almost four millennia. The first thousand years or so are covered in the Bible, and are attested to by archaeology and the historical records of other, contemporaneous peoples. As the centuries progress, the mists of time and the myths gradually evaporate and the unfolding events come into sharp historical focus. Reading the Bible from second grade on, I could easily imagine Abraham and Sarah on their long trek from Ur of the Chaldeans to the land of Canaan almost four thousand years ago. Abraham envisions one God, unseen but present everywhere. He buys a burial cave in Hebron and bequeaths the new land to his progeny. The descendants of Abraham’s grandson Jacob are enslaved in Egypt for centuries, until Moses takes them out of bondage. He leads them for forty years in the wilderness to the Promised Land, giving the Children of Israel the Ten Commandments and a moral code that would change the world. The indomitable Joshua conquers the land, wily David establishes his kingdom in Jerusalem, and wise Solomon builds his Temple there, only to have his sons split the realm into two. The northern kingdom, Israel, is destroyed, its ten tribes lost to history. The southern kingdom, Judea, is conquered and Solomon’s Temple is destroyed by the Babylonians, by whose rivers the exiled Judeans weep as they remember Zion. They rejoice when in 537 BCE they are reinstated in their homeland by Cyrus of Persia, who lets them rebuild their destroyed Temple. The Persian rulers are replaced by Alexander the Great, one of whose heirs seeks to eradicate the Jewish religion. This sparks a rebellion led by the brave Maccabees, and the independent Jewish state they establish lasts for eighty years. It is overtaken by the rising power Rome which initially rules through proxies, the most notable of whom is Herod the Great. Herod refurbishes the Jerusalem Temple as one of the great wonders of the ancient world. In its bustling courtyard a Jewish rabbi from the Galilee, Jesus of Nazareth, overturns the tables of the money changers, setting off a chain of events culminating in his eventual crucifixion and the beginning of the Judeo-Christian tradition. When the Jews rebel against Roman rule, Rome destroys Jerusalem and Herod’s Temple in 70 CE. Masada, the last rebel stronghold, falls three years later. Despite the devastation, sixty-two years later the Jews rebel again under the fearless Bar Kokhba, only to be crushed even more brutally. The Roman emperor Hadrian bars the Jews from Jerusalem and renames the country Palestina, after the Grecian Philistines, who have long disappeared.

Ode 38 I went up into the light of Truth as into a chariot, and the Truth led me and caused me to come. And caused me to pass over chasms and gulfs, and saved me from cliffs and valleys. And became for me a haven of salvation, and set me on the place of immortal life. And He went with me and caused me to rest and did not allow me to err; because He was and is the Truth. And there was no danger for me because I constantly walked with Him; and I did not err in anything because I obeyed Him. For Error fled from Him, and never met Him. But Truth was proceeding on the upright way, and whatever I did not understand He exhibited to me: All the poisons of error, and pains of death which are considered sweetness. And the corrupting of the Corruptor, I saw when the bride who was corrupting was adorned, and the bridegroom who corrupts and is corrupted. And I asked the Truth, Who are these? And He said to me: This is the Deceiver and the Error. And they imitate the Beloved and His Bride, and they cause the world to err and corrupt it. And they invite many to the wedding feast, and allow them to drink the wine of their intoxication; So they cause them to vomit up their wisdom and their knowledge, and prepare for them mindlessness. Then they abandon them; and so they stumble about like mad and corrupted men. Since there is no understanding in them, neither do they seek it. But I have been made wise so as not to fall into the hands of the Deceivers, and I myself rejoiced because the Truth had gone with me. For I was established and lived and was redeemed, and my foundations were laid on account of the Lord's hand; because He has planted me. For He set the root, and watered it and endowed it and blessed it, and its fruits will be forever. It penetrated deeply and sprang up and spread out, and it was full and was enlarged. And the Lord alone was glorified, in His planting and in His cultivation; In His care and in the blessing of His lips, in the beautiful planting of His right hand; And in the attainment of His planting, and in the understanding of His mind. Hallelujah.

As wise, old King Solomon of 4000 years ago said when talking about the actions of men to build themselves up, whether its wealth, power or prestige, “It’s all vanity.” It has a ring of truth about it.

First, the subjects we teach are as large and complex as life so our knowledge of them is always flawed and partial. No matter how we devote ourselves to reading and research, teaching requires a command of content that always eludes our grasp. Second, the students we teach are larger than life and even more complex. To see them clearly and see them whole and respond to them wisely in the moment requires a fusion of Freud and Solomon that few of us achieve.

The heart of the wise teaches his mouth and adds persuasiveness to his lips. —Proverbs 16:23

Precepts of Solomonology 1. Silence is better speech 2. Curiosity is better than ignorance 3. Patience is better than anger 4. Knowledge is better than silver 5. Humility is better than honor 6. Discipline is better than decadence 7. Learning is better than teaching 8. Diligence is better than impermanence 9. Health is better wealth 10.Wisdom is better than gold

Proverbs 9:8 .Rebuke the wise and they will love you. Instruct the wise and they will be wiser still; teach the righteous and they will add to their learning. The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding.

Wisdom and riches are not always synonymous. There are instances of 'rich but foolish' and 'poor but wise'. Solomon's riches did not result from his wisdom; he was blessed riches also. The wisest of all men was poor. He was poor enough to obtain a coin from someone in his audience (without ridicule) to postulate the famous quote, "give Caesar's things to Caesar ..." Next time you ridicule a poor man's suggestion as bereft of wisdom, think twice. What he may be bereft of is the opportunity or sterner stuff it requires to convert it to cash.

That’s because a wise man once taught me you can never be too good to your woman.

In the battle with inward sin and outward temptation, even the wise and powerful Solomon was vanquished. His failure teaches us that, whatever a man’s intellectual qualities may be, and however faithfully he may have served God in the past, he can never with safety trust in his own wisdom and integrity.

But Dhu Nuwas’s letter gave birth to a rumor that still lives. The kingdom of Himyar had long ago spread across the old territory once governed by the Sabeans, whose queen had journeyed north to see the great Israelite king Solomon in his capital of Jerusalem. And Dhu Nuwas was said to have sworn his oath to the Christians on the Ark. Perhaps the Ark of the Covenant, lost long ago, had in fact been taken down into Sabea by descendents of the queen, and Dhu Nuwas’s oath meant that he had the Ark in his possession; and perhaps Caleb, plundering the capital city of Himyar after his victory, took the Ark back across the Red Sea into Axum. It is still rumored to rest there, in the Church of Our Lady Mary of Zion, in the ancient capital of the Axumites.

Immortality cannot be a final alteration that crept in, so to speak, at the moment of death as the final stage. On the contrary, it is a changelessness that is not altered by the passage of the years. Therefore, to the old man’s words that “all has its time,” the wise Solomon adds, “God made all things beautiful in his time; also he hath set eternity within man’s heart” (Ecclesiastes 3:11).

Think of the wisest man that ever lived--I mean Solomon. See how he speaks of himself as a "little child," as one who "does not know how to carry out his duties" or manage for himself (1 Kings 3:7). That was a very different spirit from his brother Absalom's, who thought himself equal to anything: "If only I were appointed judge in the land! Then everyone who has a complaint or case could come to me and I would see that he gets justice" (2 Samuel 15:4). That was a very different spirit from his brother Adonijah's, who "exalted himself, saying, I will be king" (1 Kings 1:5). Humility was the beginning of Solomon's wisdom. He writes it down as his own experience, "Do you see a man wise in his own eyes? There is more hope for a fool than for him" (Proverbs 26:12).

The poet read the scriptures, questioning whether the gifts received by men came from deities or from other men. And he did not understand why they were not all distributed equally. This bothered him, for he believed deep within that, according to the law of causality – he thought – there must be a reason, even if obscure or secret. This occupied his nights and days, for he did not understand the differences, luck, and injustices. How could there be evil in a world with a Good Creator? Or, even if there were no creator, he knew that the belief in transcendent justice was the foundation of everything. It was necessary to believe in it, he thought. Until one day, in a dream, he encountered King Solomon, seated on his throne, who was said to be the wisest of men. Then, the poet raised his face towards the King and asked: Oh wisest of men, answer me, why do some have more, others have less, why you, even being a King, are nobler than any of those vagabonds who pass through Jerusalem? Is your blood made of gold, your skin of silver, and your hair of silk? Then, the King, staring at the poet and scratching his beard, also amazed by his boldness, took a deep breath, thought, and then said: “You have many doubts, my friend, indeed; I may not have the answers to all of them and it would not be wise to answer what has no answer. Only God properly fully understands destiny and divine will; but I tell you: if you have been honored by destiny with any gift, possessions, benefits, or even time, use them in favor of your neighbor. For example, I am not a King for myself; I bear the burden of governance and use it for the benefit of my people. If you have been honored in some way, it is to honor others with the most valuable thing you possess.

But let us read the words of one, who was no mean scientist, the words of one whose wisdom was the wonder of his day in the whole world. A man to whom God Himself said, “Lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.” I Kings 3.12. A man of whom the inspired word of God says, “He was wiser than all men; and his fame was in all nations round about. And he spake three thousand proverbs: and his songs were a thousand and five. And he spake of threes, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes. And there came of all people to hear the Wisdom of Solomon, from all kings of the earth, which had heard of his wisdom.” I Kings 4.31-34 In His proverbs he speaks much of the wonderful works of God, and in one of them he refers directly to the work that was done on the second day of creation week, and connects it with the word of God by which it was accomplished. Thus, “Who hath ascended up into heaven or descended? Who hath fathered the wind in his fists? Who hath bound the waters in garment? Who hath established all the ends of the earth? What is His name, and what is His Son’s name, if thou canst tell? Every word of God is pure: He is a shield unto them that put their trust in him. Add thou not unto His word, lest He reprove thee, and thou be found a liar.” Proverbs 30.4-6 The rain which God has bound up in His thick clouds, and which His voice - the same voice that speaks peace and righteousness - causes to fall upon the earth, is a pledge to us of God’s willingness to forgive. Listen to the holy boldness of the prophet Jeremiah: “We acknowledge, O Lord, our wickedness, and the iniquity of our fathers: for we have sinned against Thee. Do not abhor us, for Thy name’s sake, do not disgrace the throne of Thy glory: remember; break not thy covenant with us. Are there any among the vanities of the Gentiles that can cause rain? Or can the heavens give showers? Art not Thou He, O Lord our God? Therefore we will wait upon Thee: for Thou hast made all these things.” Jeremiah 14.20-22. The Lord is the One who causes rain; therefore we will wait upon Him, in confidence that He will not abhor us, even though we have grievously sinned; but that He will, for the sake of His own word, pardon our iniquity.

But the Preacher isn’t God. In fact, the Preacher, or his namesake, Solomon, did not live up to the wisdom he had learned and taught. “Solomon did what was evil in the sight of the LORD and did not wholly follow the LORD, as David his father had done” (1 Kings 11:6). With this, we are invited to consider one last truth in this vain life under the sun. Every human wise man has fallen short of his own true wisdom. The Preacher cannot save the oppressed and the oppressor whose plight he has so deftly and humanly entered. The Preacher cannot save himself.

Trust God Roll your works upon the Lord [commit and trust them wholly to Him; He will cause your thoughts to become agreeable to His will, and] so shall your plans be established and succeed. PROVERBS 16:3 AMP Many people make resolutions at the beginning of a new year . . . only to break them before the month is complete. Others set goals, then lay out detailed plans to accomplish them. In fact, January sees a plethora of self-help courses, webinars, blog posts, and other venues that emphasize how goals and/or resolutions will lead to success if we can manage not to break them or throw out the goals. There’s nothing wrong with these things, except too many times we forget to include God in our plans. In the first chapter of Joshua we read of God’s charge to Joshua after Moses was dead. It was time to lead the children of Israel into the Promised Land. God tells Joshua the secret to success: “Be sure to obey all the teachings my servant Moses gave you. If you follow them exactly, you will be successful in everything you do. Always remember what is written in the Book of the Teachings. Study it day and night to be sure to obey everything that is written there. If you do this, you will be wise and successful in everything” (Joshua 1:7–8 NCV). Solomon writes that we are to roll all our plans and goals onto the Lord. If they are in accordance with God’s plan, then He will establish our plans and help us make them reality. Father, I commit my plans to You today.

You would be wise not to underestimate the power of neutrals. Sometimes they can be misunderstood as boring, but where would fashion be without the little black dress or the crisp white shirt? The truth is, we wouldn’t be able to create our richest, darkest colors without black and there would be no pastel goodness without white. Not to mention that when you study neutrals themselves along the spectrum from warm to cool tones, there are literally hundreds of tints and shades to consider. Neutrals are beloved because they go with everything. They mix well with each other, but more importantly, they mix beautifully with every other color.

Speak wisely. Your child is listening.

SOLOMON ASKS FOR WISDOM. [1 Kgs. 3:5–14; 2 Chron. 1:7–12] At Gibeon the LORD appeared to Solomon during the night in a dream, and God said, “Ask for whatever you want me to give you.” Solomon answered, “You have shown great kindness to your servant, my father David, because he was faithful to you and righteous and upright in heart. You have continued this great kindness to him and have given him a son to sit on his throne this very day. “Now, LORD my God, you have made your servant king in place of my father David. But I am only a little child and do not know how to carry out my duties. Your servant is here among the people you have chosen, a great people, too numerous to count or number. So give your servant a discerning heart to govern your people and to distinguish between right and wrong. For who is able to govern this great people of yours?” The Lord was pleased that Solomon had asked for this. So God said to him, “Since you have asked for this and not for long life or wealth for yourself, nor have asked for the death of your enemies but for discernment in administering justice, I will do what you have asked. I will give you a wise and discerning heart, so that there will never have been anyone like you, nor will there ever be. Moreover, I will give you what you have not asked for—both wealth and honor—so that in your lifetime you will have no equal among kings. And if you walk in obedience to me and keep my decrees and commands as David your father did, I will give you a long life.

It's claimed that Solomon was the wisest and the richest man alive. Wise because he applied his knowledge in the right direction.

Carolyn Myss says, “By remaining stuck in the power of our wounds, we block our own transformation. We overlook the greater gifts inherent in our wounds—the strength to overcome them and the lessons we are meant to receive through them. Wounds teach us to become passionate and wise

The Lord possessed me at the beginning of His way, Before His works of old. “From everlasting I was established, From the beginning, from the earliest times of the earth. “When there were no depths I was brought forth, When there were no springs abounding with water. “Before the mountains were settled, Before the hills I was brought forth; While He had not yet made the earth and the fields, Nor the first dust of the world. “When He established the heavens, I was there, When He inscribed a circle on the face of the deep, When He made firm the skies above, When the springs of the deep became fixed, When He set for the sea its boundary So that the water would not transgress His command, When He marked out the foundations of the earth; Then I was beside Him, as a master workman; And I was daily His delight, Rejoicing always before Him, Rejoicing in the world, His earth, And having my delight in the sons of men. “Now therefore, O sons, listen to me, For blessed are they who keep my ways. “Heed instruction and be wise, And do not neglect it. “Blessed is the man who listens to me, Watching daily at my gates, Waiting at my doorposts. “For he who finds me finds life And obtains favor from the Lord. “But he who sins against me injures himself; All those who hate me love death.” ~ The Lord Jesus Christ, the Word of God, in the Proverbs of Solomon, chapter 8 verses 22-36 (NASB)

Yes! Tell me how. I mean, I feel like I’m barely surviving. I can’t even imagine your life. There’s the kids, ministry, marriage, and showering. Do you even get to shower anymore?” I figured she was a prime candidate to answer my burning how question because she was the mother of nine children, pregnant with her tenth, and married to a busy minister. They were traveling through our city as they investigated ministries in our region of the world, and I knew I had a brief window in which to get the holy-grail answer I had been looking for My newborn squirmed in my arms for effect as I leaned in to hear my new friend’s wise words. “We both live and serve by God’s grace. God gives you grace for what he’s given you to do. I look at your life, and I can’t even imagine. God is the one who gives.” It was as if the wise King Solomon was sitting at my dining table. I was astonished at how profoundly true her words were. God is the giver of not only the gifts we use to serve but also the service opportunities themselves. Those are wise words from a woman who has been there (and remains in the middle of it). Grace turns our obsession with our abilities into a God-centered vision for ministry in which we see that “from him and through him and to him are all things. To him be glory forever. Amen” (Rom. 11:36). We look to God for direction and strength in serving his church: “For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?” (1 Cor. 4:7).

Surely oppression drives the wise into madness.

Fools say in their hearts, “There is no God.” Their deeds are loathsome and corrupt; not one does what is right. The Lord looks down from heaven upon the human race, to see if even one is wise, if even one seeks God. All have gone astray; all alike are perverse. Not one does what is right, not even one. Psalm 14:1-3

8 1 Doth not wisdom cry? and understanding put forth her voice? 2 She standeth in the top of high places, by the way in the places of the paths. 3 She crieth at the gates, at the entry of the city, at the coming in at the doors. 4 Unto you, O men, I call; and my voice is to the sons of man. 5 O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart. 6 Hear; for I will speak of excellent things; and the opening of my lips shall be right things. 7 For my mouth shall speak truth; and wickedness is an abomination to my lips. 8 All the words of my mouth are in righteousness; there is nothing froward or perverse in them. 9 They are all plain to him that understandeth, and right to them that find knowledge. 10 Receive my instruction, and not silver; and knowledge rather than choice gold. 11 For wisdom is better than rubies; and all the things that may be desired are not to be compared to it. 12 I wisdom dwell with prudence, and find out knowledge of witty inventions. 13 The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate. 14 Counsel is mine, and sound wisdom: I am understanding; I have strength. 15 By me kings reign, and princes decree justice. 16 By me princes rule, and nobles, even all the judges of the earth. 17 I love them that love me; and those that seek me early shall find me. 18 Riches and honour are with me; yea, durable riches and righteousness. 19 My fruit is better than gold, yea, than fine gold; and my revenue than choice silver. 20 I lead in the way of righteousness, in the midst of the paths of judgment: 21 That I may cause those that love me to inherit substance; and I will fill their treasures. 22 The Lord possessed me in the beginning of his way, before his works of old. 23 I was set up from everlasting, from the beginning, or ever the earth was. 24 When there were no depths, I was brought forth; when there were no fountains abounding with water. 25 Before the mountains were settled, before the hills was I brought forth: 26 While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. 27 When he prepared the heavens, I was there: when he set a compass upon the face of the depth: 28 When he established the clouds above: when he strengthened the fountains of the deep: 29 When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth: 30 Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him; 31 Rejoicing in the habitable part of his earth; and my delights were with the sons of men. 32 Now therefore hearken unto me, O ye children: for blessed are they that keep my ways. 33 Hear instruction, and be wise, and refuse it not. 34 Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors. 35 For whoso findeth me findeth life, and shall obtain favour of the Lord. 36 But he that sinneth against me wrongeth his own soul: all they that hate me love death.

he that reproves a scorner gets to himself shame; and he that rebukes a wicked man gets himself a blot. Reprove not a scorner, lest he hate you; rebuke a wise man, and he will love you. give instruction to a wise man and he will be yet wiser; teach a just man, and he will increase in learning. the fear of the lord is the beginning of wisdom: and the knowledge of the holy is understanding. For by me your days shall increase and the years of your life shall be multiplied. If you be wise, you shall be wise for yourself, but if you scorn, you shall bear it alone. A clamorous woman is foolish, she is simple, and knows nothing. For she sits at the door of her house on a seat in high places of the city. to call passengers who go right on their ways: whosoever is simple, let him turn hither, and as for him that wants understanding, she says to him: stolen waters are sweet, and bread eaten in secret is pleasant, but he knows not that the dead are there, and that her guests are in the depths of hell.

Maimonides writes, “Lest a person says: Since jealousy, lust, and desire for honor are evil ways… I will separate myself completely from them and go to the other extreme, to the point where he refuses to enjoy the pleasure of food by abstaining from eating meat and drinking wine, where he refuses to marry a wife, or to live in a pleasant house or to wear nice clothing but instead chooses to dress in rags… this too is an evil way, and it is forbidden to go that way. One who goes in such a path is called a sinner… therefore did our Sages ordain that a person must deny himself only that which the Torah has forbidden unto us, but he must not forbid upon himself things which according to the Torah are permitted… And concerning all such matters, King Solomon said, ‘Do not be overlyrighteous, and do not be too wise, lest you be led to iniquity

have done according to your words. I have given you a wise and discerning mind, so that there has been none like you before you, nor shall anyone like you arise after you.’ And then HaShem said He would give Solomon riches and long life, as well.

I warn you again: beware of philosophers.  They will trap you and do you more harm than you know how to do them good.  Their discussions go on forever, yet they never come to the simple truth.  Intellectuals are unwisely curious; they are like conquerors who destroy the world without possessing it. Solomon himself testifies to the vanity of endless reasoning. Never study spiritual subjects unless God prompts you to.  And do not study more than you can use.  Study with a prayerful spirit.  God is both Truth and Love.  You can only know the truth to the degree that you love.  Love the truth and you will understand the truth.  If you do not love, you do not know love.  Love with a humble heart and the Truth will love you.  You will know what philosophers cannot know and even what philosophers do not want to know.  I hope that you will obtain the knowledge that is kept for babes and the simple-minded.  Such knowledge is hid from the wise and prudent. (Matthew 6.25)

I warn you again: beware of philosophers. They will trap you and do you more harm than you know how to do them good. Their discussions go on forever, yet they never come to the simple truth. Intellectuals are unwisely curious; they are link conquerors who destroy the world without possessing it. Solomon himself testifies to the vanity of endless reasoning. Never study spiritual subjects unless God prompts you to. And do not study more than you can use. Study with a prayerful spirit. God is both Truth and Love. You can only know the truth to the degree that you love. Love the truth and you will understand the truth. If you do not love, you do not know love. Love with a humble heart and the Truth will love you. You will know what philosophers cannot know and even what philosophers do not want to know. I hope that you will obtain the knowledge that is kept for babes and the simple-minded. Such knowledge is hid from the wise and prudent. (Matthew 6.25)

To take medication as part of the battle is to battle fiercely, and to refuse it would be as ludicrously self-destructive as entering a modern war on horseback. It is not weak to take medications; it does not mean that you can’t cope with your personal life; it is courageous. Nor is it weak to seek help from a wise therapist.

And don’t allow the fear of the unknown to paralyze you. I like the acrostic for “F.E.A.R.”—“False Evidence Appearing Real.

Commit your work to the Lord, and then your plans will succeed.” (Proverbs 16:3).

Above all else, guard your heart, for it affects everything you do. 24 Avoid all perverse talk; stay far from corrupt speech. 25 Look straight ahead, and fix your eyes on what lies before you.

Mark out a straight path for your feet; then stick to the path and stay safe. 27 Don’t get sidetracked; keep your feet from following evil.

Proverbs doesn’t have a story line—it’s simply a collection of practical tips for living. Mainly from the pen of King Solomon, the wisest human being ever (in 1 Kings 3:12 God said, “I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee”), the proverbs speak to issues such as work, money, sex, temptation, drinking, laziness, discipline, and child rearing. Underlying each proverb is the truth that “the fear of the LORD is the beginning of knowledge” (1:7).

They may trip seven times, but each time they will rise again” (Proverbs 24:16).

Solomon’s advice to us is to stop trying to solve our problems alone, but to seek God’s help and wisdom. He says, “If you find it, you will have a bright future, and your hopes will not be cut short” (Proverbs 24:14). Jesus tells us in the Gospel of John that we have the Holy Spirit, and we are never alone—EVER! (See John 14-16).

And don’t say, “Now I can pay them back for all their meanness to me! I’ll get even!

33 A little extra sleep, a little more slumber, a little folding of the hands to rest— 34 and poverty will pounce on you like a bandit; scarcity will attack you like an armed robber.

32 It is better to be patient than powerful; it is better to have self-control than to conquer a city. 33 We may throw the dice, but the Lord determines how they fall.

If you are a big eater, put a knife to your throat,

1. You always reap what you sow. You can’t plant jalapeno peppers and then reap sweet potatoes. 2. You always reap more than you sow. The plant is always bigger than the seed. 3. You always reap after you sow. The harvest is simply a matter of T-I-M-E. In time, good will come to the godly, and evil to the wicked; sometimes quickly, but always afterwards.

Work brings profit, but mere talk leads to poverty!

A simpleton can learn only by seeing mockers punished; a wise person learns from instruction.

Those who love pleasure become poor; wine and luxury are not the way to riches.

1. Have clear vision and direction 2. Focus and concentrate 3. Plan and organize 4. Be committed and persistent 5. Avoid distractions 6. Trust and obey God, and seek His guidance

If you are too lazy to plow in the right season, you will have no food at the harvest.

Plans succeed through good counsel; don’t go to war without the advice of others.

Don’t say, “I will get even for this wrong.” Wait for the Lord to handle the matter.

Physical punishment cleanses away evil; such discipline purifies the heart.

Research in human behavior has concluded that the most effective way to get rid of a bad habit is NOT to attempt “to get rid of the habit,” but rather, “replace it with a good one.” Some call this the “Principle of Substitution.

A person without self-control is as defenseless as a city with broken-down walls” (Proverbs 25:28).

Admit it—own up to the fact you have an undesirable habit. Tell the Lord about it (He already knows; it just helps you to open up about it). 2. Replace it—trade the bad behavior for something better. 3. Stick with it (the good one, that is)—be persistent and diligent! Every day brings you closer to forming your new habit. And when you force yourself to practice the new behavior (even though you don’t “feel” like it), it’s like adding one more strand; before long, you’ve got a rope.

A person without self-control is as defenseless as a city with broken-down walls.