Winter Formal Quotes

In fact,” Cinder continued, “my understanding is that, under Kai—Emperor Kai—Kaito?” She raised her eyebrows at him, realizing this was the first time she’d ever been expected to be formal in his presence. In response, Kai looked like he wanted to laugh. She glared at him.

But her attention was on the prince across from her, who seemed utterly ignored by his father and his own court, shoved down near the end with her and Aedion. He ate so beautifully, she thought, watching him cut into his roast chicken. Not a drop moved out of place, not a scrap fell on the table. She had decent manners, while Aedion was hopeless, his plate littered with bones and crumbs scattered everywhere, even some on her own dress. She’d kicked him for it, but his attention was too focused on the royals down the table. So both she and the Crown Prince were to be ignored, then. She looked at the boy again, who was around her age, she supposed. His skin was from the winter, his blue-black hair neatly trimmed; his sapphire eyes lifted from his plate to meet hers. “You eat like a fine lady,” she told him. His lips thinned and color stained his ivory cheeks. Across from her, Quinn, her uncle’s Captain of the Guard, choked on his water. The prince glanced at his father—still busy with her uncle—before replying. Not for approval, but in fear. “I eat like a prince,” Dorian said quietly. “You do not need to cut your bread with a fork and knife,” she said. A faint pounding started in her head, followed by a flickering warmth, but she ignored it. The hall was hot, as they’d shut all the windows for some reason. “Here in the North,” she went on as the prince’s knife and fork remained where they were on his dinner roll, “you need not be so formal. We don’t put on airs.” Hen, one of Quinn’s men, coughed pointedly from a few seats down. She could almost hear him saying, Says the little lady with her hair pressed into careful curls and wearing her new dress that she threatened to skin us over if we got dirty. She gave Hen an equally pointed look, then returned her attention to the foreign prince. He’d already looked down at his food again, as if he expected to be neglected for the rest of the night. And he looked lonely enough that she said, “If you like, you could be my friend.” Not one of the men around them said anything, or coughed. Dorian lifted his chin. “I have a friend. He is to be Lord of Anielle someday, and the fiercest warrior in the land.

She moved through formal receptions, theater parties, dinners, dances—gracious and smiling, a smile that made her face brighter and colder, like the sun on a winter day.

In addition there is the fact that this girl's application in drawing seashells denotes in her a search for formal perfection which the world can and therefore must attain; I, on the contrary, have been convinced for some time that perfection is not produced except marginally and by chance; Therefore it deserves no interest at all, the true nature of things being revealed only in disintegration.

What we call the beginning is often the end And to make and end is to make a beginning. The end is where we start from. And every phrase And sentence that is right (where every word is at home, Taking its place to support the others, The word neither diffident nor ostentatious, An easy commerce of the old and the new, The common word exact without vulgarity, The formal word precise but not pedantic, The complete consort dancing together) Every phrase and every sentence is an end and a beginning, Every poem an epitaph. And any action Is a step to the block, to the fire, down the sea's throat Or to an illegible stone: and that is where we start. We die with the dying: See, they depart, and we go with them. We are born with the dead: See, they return, and bring us with them. The moment of the rose and the moment of the yew-tree Are of equal duration. A people without history Is not redeemed from time, for history is a pattern Of timeless moments. So, while the light fails On a winter's afternoon, in a secluded chapel History is now and England.

Harvard students rallied on campus to offer formal, but “cordial,” congratulations to their fellow student, Robert T. Lincoln, son of the president-elect and newly dubbed—in honor of the Prince of Wales’s recent triumphant American tour—the “Prince of Rails.

In fact," Cinder continued, "my understanding is that under Kai-Emperor Kai-Kaito?" She raised her eyebrows at him, realizing that this was the first tie she'd ever been expected to be formal in his presence. In response, Kai looked like he wanted to laugh. She glared at him.

I was a poet, but I was away for a while from the loom of thought and formal language; I was playing. I was whimsical, absorbed, happy. Let me always be who I am, and then some.

YEARS AGO I set three "rules" for myself. Every poem I write, I said, must have a genuine body, it must have sincere energy, and it must have a spiritual purpose. If a poem to my mind failed any one of these categories it was rebuked and redone, or discarded. Over the forty or so years during which writing poems has been my primary activity, I have added other admonitions and consents. I want every poem to "rest" in intensity. I want it to be rich with "pictures of the world." I want it to carry threads from the perceptually felt world to the intellectual world. I want each poem to indicate a life lived with intelligence, patience, passion, and whimsy (not my life—not necessarily!—but the life of my formal self, the writer). I want the poem to ask something and, at its best moments, I want the question to remain unanswered. I want it to be clear that answering the question is the reader's part in an implicit author-reader pact. Last but not least, I want the poem to have a pulse, a breathiness, some moment of earthly delight. (While one is luring the reader into the enclosure of serious subjects, pleasure is by no means an unimportant ingredient.)

We were perched on the precipice of manhood, drunk on our own importance, our futures promising, the present full of opportunity for seemingly endless firsts and lasts--first drink, first kiss, first love, first lay; last dance, last test, last performance, last season, last game. There were many dance and parties to attend: homecoming at both Steptoe and Yeatman, Steptoe's winter formal, holiday celebrations, and, in the spring, proms and the Tennessee Breeders' Cup. At times, it seemed our education was getting in the way of the events surrounding it.

After he “urged his way” to the voting table, Lincoln followed ritual by formally identifying himself in a subdued tone: “Abraham Lincoln.”91 Then he “deposited the straight Republican ticket” after first cutting his own name, and those of the electors pledged to him, from the top of his preprinted ballot so he could vote for other Republicans without immodestly voting for himself.

I threw my binder of materials down on our apartment’s floral couch. “Seriously, pink is a neutral color! And what’s elegant about navy blue? No one ever says, ‘Hey, you know what’s elegant? The Navy!’” Arianna rolled her dead guys. “There is nothing neutral about pink. They need a color that looks good as a background to any shade of dress.” “What color clashes with pink?” “Orange?” “Well, if anyone shows up in an orange dress, she deserves to clash. Yuck.” “Chill out. You can do a lot with navy.” I sank down into the couch next to her. “I guess. I could do navy with silver accents. Stars?” “Yawn.” “Snowflakes?” “Gee, now you’re getting creative for a winter formal.” I ignored her tone, as usual. I was just glad she was here. She’d been gone a lot lately. “Hmm . . . maybe something softer. Like a water and mist theme?” I asked. “I . . . actually kind of like that.” “Wanna help me with the sketches?” She leaned forward and turned on Easton Heights. “Decorating a stupid dance is all yours. You’re the one who decided to be more involved in your ‘normal life.’ I’d prefer to be sleeping six feet under.” “This is probably a bad time to mention I also might have signed up to help with costumes for the spring play. And since I know nothing about sewing, I kind of maybe signed you up as a volunteer aide.” She sighed, running one glamoured corpse hand through her spiky red and black hair. “I am going to kill you in your sleep.” “As long as it doesn’t hurt.” We hummed along to the opening theme, which ended when the door banged open and my boyfriend walked through, shrugging out of his coat and beaming as he dropped a duffel bag. “Free! What did I miss?” Lend asked, his cheeks rosy from the cold and his smile lighting up his watery eyes beneath his dark glamour ones. “I lost the vote on color schemes for the dance, the last episode of Easton Heights before they go into reruns is back on in three minutes, and Arianna is going to murder me in my sleep.” “As long as it doesn’t hurt.” “That’s what I said!

Both formality and dinner forgotten we sat on the floor of the little library, choosing. Sometimes Dr Portman read passages aloud and turned his own memories with their dark side to face the light. And it was late afternoon when, with a headache of happiness, I returned to the ward. And from that day I felt in myself a reserve of warmth from which I could help myself, like coal from the cellar on a winter’s day, if the snow came or if the frost fell in the night to blacken the flowers and wither the new fruit.

The larger of the two - and he was quite large, well over six feet - was dark-haired, with a square jaw and coarse, pale skin. He might have been handsome had his features been less set, or his eyes, behind the glasses, less expressionless and blank. He wore dark English suits and carried an umbrella (a bizarre sight in Hampden) and he walked stiffly through the throngs of hippies an beatniks and preppies and punks with the self-conscious formality of an old ballerina, surprising in one so large as he. "Henry Winter," said my friends when I pointed him out, at a distance, making a wide circle to avoid a group of bongo players on the lawn.

Mrs. Woodfidley was inviting the guests to assemble for drinks, which were being handed out by Mr. Woodfidley and Garson from a long table in the bay window. The bottles and glasses had been visible from the first and their serried ranks must have drawn longing glances from more persons than herself - it would have been so much easier to sing and talk if even a single drink had been given one at the start of the party. But now she had guessed that the party was organized in set figures, like a formal country dance, and that the delay in serving drinks must be due to this plan. The figure in which drinks were consumed had just begun; it would succeeded by another after a fixed interval of time, and therefore she had better make sure of a drink before the music changed.

One winter she grew obsessed with a fashionable puzzle known as Solitaire, the Rubik’s Cube of its day. Thirty-two pegs were arranged on a board with thirty-three holes, and the rules were simple: Any peg may jump over another immediately adjacent, and the peg jumped over is removed, until no more jumps are possible. The object is to finish with only one peg remaining. “People may try thousands of times, and not succeed in this,” she wrote Babbage excitedly. I have done it by trying & observation & can now do it at any time, but I want to know if the problem admits of being put into a mathematical Formula, & solved in this manner.… There must be a definite principle, a compound I imagine of numerical & geometrical properties, on which the solution depends, & which can be put into symbolic language. A formal solution to a game—the very idea of such a thing was original. The desire to create a language of symbols, in which the solution could be encoded—this way of thinking was Babbage’s, as she well knew.

Historically, holism had been a break from the reductionist methods of science. Holism (...) is a way of viewing the universe as a web of interactions and relationships. Whole systems (and the universe can be seen as an overarching system of systems) have properties beyond those of their parts. All things are, in some sense, alive, or a part of a living system; the real world of mind and matter, body and consciousness, cannot be understood by reducing it to pieces and parts. 'Matter is mind' – this is perhaps the holists' quintessential belief. The founding theories of holism had tried to explain how mind emerges from the material universe, how the consciousness of all things is interconnected. The first science, of course, had failed utterly to do this. The first science had resigned human beings to acting as objective observers of a mechanistic and meaningless universe. A dead universe. The human mind, according to the determinists, was merely the by-product of brain chemistry. Chemical laws, the way the elements combine and interact, were formulated as complete and immutable truths. The elements themselves were seen as indivisible lumps of matter, devoid of consciousness, untouched and unaffected by the very consciousnesses seeking to understand how living minds can be assembled from dead matter. The logical conclusion of these assumptions and conceptions was that people are like chemical robots possessing no free will. No wonder the human race, during the Holocaust Century, had fallen into insanity and despair. Holism had been an attempt to restore life to this universe and to reconnect human beings with it. To heal the split between self and other. (...) Each quantum event, each of the trillions of times reality's particles interact with each other every instant, is like a note that rings and resonates throughout the great bell of creation. And the sound of the ringing propagates instantaneously, everywhere at once, interconnecting all things. This is a truth of our universe. It is a mystical truth, that reality at its deepest level is an undivided wholeness. It has been formalized and canonized, and taught to the swarms of humanity searching for a fundamental unity. Only, human beings have learned it as a theory and a doctrine, not as an experience. A true holism should embrace not only the theory of living systems, but also the reality of the belly, of wind, hunger, and snowworms roasting over a fire on a cold winter night. A man or woman (or child) to be fully human, should always marvel at the mystery of life. We each should be able to face the universe and drink in the stream of photons shimmering across the light-distances, to listen to the ringing of the farthest galaxies, to feel the electrons of each haemoglobin molecule spinning and vibrating deep inside the blood. No one should ever feel cut off from the ocean of mind and memory surging all around; no one should ever stare up at the icy stars and feel abandoned or alone. It was partly the fault of holism that a whole civilization had suffered the abandonment of its finest senses, ten thousand trillion islands of consciousness born into the pain and promise of neverness, awaiting death with glassy eyes and murmured abstractions upon their lips, always fearing life, always longing for a deeper and truer experience of living.

One of the special delights of my childhood was to go and see the cases of illuminated manuscripts in the British Museum, and to walk, as every child can, right into their pages--losing myself in an enchanted world of gold, landscapes and skies whose colours were indwelt with light as if their sun shone not above but in them. Most marvelous of all were the many manuscripts mysteriously entitled "Book of Hours", since I did not know how one kept hours in a book. Their title-pages and richly ornamented initials showed scenes of times and seasons--ploughing in springtime, formal gardens bright in summer with heraldic roses, autumn harvesting, and logging in winter snow under clear, cold skies seen through a filigree screen of black trees. I could only assume that these books were some ancient device for marking the passage of time and they associated themselves in my mind with sundials in old country yards upon hot afternoons, with the whirring and booming of clocks in towers, with astrolabes engraved with the mysterious signs of the Zodiac, and-above all-with the slow, cyclic sweep of the sun, moon and stars over my head.

Put yourself in the way of grace,' says a friend of ours, who is a monk, and a bishop; and he smiles his floating and shining smile. And truly, can there be a subject of more interest to each of us than whether or not grace exists, and the soul? And, consequent upon the existence of the soul, a whole landscape of incorruptible forces, perhaps even a source, an almost palpably suggested second universe? A world that is incomprehensible through reason? To believe in the soul---to believe in it exactly as much and as hardily as one believes in a mountain, say, or a fingernail, which is ever in view---imagine the consequences! How far-reaching, and thoroughly wonderful! For everything, by such a belief, would be charged, and changed. You wake in the morning, the soul exists, your mouth sings it, your mind accepts it. And the perceived, tactile world is, upon the instant, only half the world! How easily I travel, about halfway, through such a scenario. I believe in the soul---in mine, and yours, and the blue-jay's, and the pilot whale's. I believe each goldfinch flying away over the coarse ragweed has a soul, and the ragweed too, plant by plant, and the tiny stones in the earth below, and the grains of earth as well. Not romantically do I believe this, nor poetically, nor emotionally, nor metaphorically except as all reality is metaphor, but steadily, lumpishly, and absolutely. The wild waste spaces of the sea, and the pale dunes with one hawk hanging in the wind, they are for me the formal spaces that, in a liturgy, are taken up by prayer, song, sermon, silence, homily, scripture, the architecture of the church itself. And as with prayer, which is a dipping of oneself toward the light, there is a consequence of attentiveness to the grass itself, and the sky itself, and to the floating bird. I too leave the fret and enclosure of my own life. I too dip myself toward the immeasurable. Now winter, the winter I am writing about, begins to ease. And what, if anything, has been determined, selected, nailed down? This is the lesson of age---events pass, things change, trauma fades, good fortune rises, fades, rises again but different. Whereas what happens when one is twenty, as I remember it, happens forever. I have not been twenty for a long time! The sun rolls toward the north and I feel, gratefully, its brightness flaming up once more. Somewhere in the world the misery we can do nothing about yet goes on. Somewhere the words I will write down next year, and the next, are drifting into the wind, out of the ornate pods of the weeds of the Provincelands. Once I went into the woods to find an almost unfindable bird, a blue grosbeak. And I found it: a rough, deep blue, almost black, with heavy beak; it was plucking one by one the humped, pale green caterpillars from the leaves of a thick green tree. Then it vanished into the shadows of the leaves and, in the same moment, from the crown of the tree flew a western bluebird---little aqua thrush of the mountains, hundreds of miles from its home. It is a moment hard to top---but, I can. Once I came upon two angels, they were standing quietly, keeping guard beside a car. Light streamed from them, and a splash of flames lay quietly under their feet. What is one to do with such moments, such memories, but cherish them? Who knows what is beyond the known? And if you think that any day the secret of light might come, would you not keep the house of your mind ready? Would you not cleanse your study of all that is cheap, or trivial? Would you not live in continual hope, and pleasure, and excitement?

Simone and I had both formally rejected the church. As a Catholic, let me tell you--that is not a decision that was made lightly. We knew that we were condemning our souls to eternal torment when we officially decided to turn our backs upon God. We were actively choosing the fire. However, God had turned his back on Simone and I long ago. He did not love us. He let us starve in the streets; He took our parents from us when we were too young to properly fend for ourselves. Our very love for each other was an abomination to Him. All that Simone and I had was one another. How could we be expected to give each other up for a God who cared nothing for us?

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The normal daily routine varies somewhat according to the monastery, but, taking Kyoto's Sokoku-ji as an example, the monks schedule generally follows this pattern. The monks rise at 3 A.M., quickly rinse out their mouths with one scoopful of water, wash their faces and immediately begin the morning sutra recitation. Following this they have an opportunity to have a private interview with the roshi; those monks not doing so practice zazen. Breakfast is next, followed by zazen and daily cleaning. On days set aside for them, lectures begin from 7 A.M. in the summer and 8 A.M. in the winter. On days for mendicancy, the monks leave the monastery immediately after the daily cleaning. The midday meal is served at 10 A.M. on lecture days and at 11 A.M. when the monks have been out practicing mendicancy. Following lunch the monks may do zazen individually until 1 P.M., when the manual labor period begins. This manual labor, continuing until 3 P.M. in winter and 4 P.M. in summer, is followed by the evening sutra recitation. The evening meal is eaten at 3:30 P.M. in winter and 4 P.M. in summer. As dusk falls, evening zazen begins, and the monks once more have the opportunity to visit the roshi in his room. The day formally ends at 8 P.M. in winter and 9 P.M. in summer, although not until 10 P.M. during sesshin. Truly, a monastic day is a full and earnest one.

don’t have twenty bucks to split, we’ll call it a day and the difference is on me. If we have at least that much, or more, then it is in our best interests to forge an accord,” he says, his voice overly formal. I can’t help but smile. He’s kind of a goofball, for all his model looks and snake-oil-salesman charm. He’s actually not as confident as he pretends, I can see now. Which makes me feel better and at the same time…is endearing. I give him my black-belt ninja-level eye roll, which has the power to destroy worlds. It has no effect. Damn him again for his superpowers. I’ll have to try something else. He interprets my silence as an opportunity to keep pitching the idea. “You’ve got nothing to lose. It’s risk-free.” A thought occurs to me. “What happened to your last partner?” His face grows serious. “I had to kill him and eat him. It was a long winter.” “He?” “Don’t look at me like that. He was actually quite tender after a couple of days. The secret’s in the marinade.” I find myself laughing against my will, and he joins me, the dimples back in full force. I so want to say no, just to do it, but I’m also thinking it couldn’t hurt to give it a try. If he’s right, it might be the first Monday ever that I clear more than twenty bucks. “Seriously. What happened?” His expression darkens for a nanosecond, and then he brightens again. “He didn’t make it south. Stayed in the old country.” He watches me expectantly. “So how about it?” “You have the cash to cover any shortfall?” “I’m toting

In 1988, the Second Circuit Court of Appeals explicitly rejected the theory Trump had sold to the other owners—that a lawsuit was an appropriate way to force the NFL to merge with the USFL. The court, in the formal language of legal opinions, chastised both Trump and the owners who went along with him. Judge Ralph K. Winter Jr. wrote that “what the USFL seeks is essentially a judicial restructuring of major-league professional football to allow it to enter” into a merger with the NFL. Calling the NFL “a highly successful entertainment product,” Judge Winter observed that “new sports leagues must be prepared to make the investment of time, effort and money that develops interest and fan loyalty and results in an attractive product for the media. The jury in the present case obviously found that patient development of a loyal following among fans and an adherence to an original plan that offered long-run gains were lacking … The jury found that the failure of the USFL was not the result of the NFL’s television contracts but of its own decision to seek entry into the NFL on the cheap.” The appeals court decision, which the United States Supreme Court let stand, was a stinging rebuke of Trump’s effort to use litigation to obtain what he was unwilling to achieve by patiently devoting time, money, and effort in the market. Years

The China National Space Agency (created in 1993) may be the formal NASA equivalent, facilitating international agreements and cooperation, but it still operates in tandem with the PLA and is involved in the defense industry.12 The China Aerospace Science and Industry Corporation, a state-owned company, specializes in tactical ballistic missiles, anti-ship missiles, land-attack cruise missiles, anti-satellite interceptors, and small tactical satellites. The China Aerospace Science and Technology Corporation produces launch vehicles and large satellites. Both of these organizations operate closely together.

Hjordis’s house in Oslo is filled in the afternoons with sunlight. In the evenings and during winter she burns a score of candles to soften and lift the dark that flattens even the best artificial light. Her living room feels alive; it seems to dance. By contrast, the Carpenters’ front room, with its thick brown curtains, umber wool rug, and heavy furniture, felt stiff and formal, but Hjordis would have understood immediately the ritual aspects of the gathering; to the right of the fireplace, Jud sat in a wingbacked chair turned slightly to face the upholstered sofa, where I sat in a carefully nonconfrontational pose, briefcase tucked out of sight. Adeline’s chair faced Jud’s across the fire, turned to give him all her support.

The German liberties were certainly very dearly bought. They may not have seemed to expensive to the princes, for it was not they who paid the price. Famine in Brunswick-Wolfenbuttel caused the Duke to notice that his table was less plentifully supplied than usual, and three bad wine harvests on the Lower Danube once prevented Ferdinand from sending his annual gift of tokay to John George of Saxony--such minute draughts blew in through palace windows from the hurricane without. Mortgaged lands, empty exchequers, noisy creditors, the discomforts of wounds and imprisonment, the loss of children in battle, these are all griefs which man can bear with comparative equanimity. The bitter mental sufferings which followed from mistaken policies, loss of prestige, the stings of conscience, and the blame of public opinion gave the German rulers cause to regret the war but seldom acted as an incentive to peace. No German ruler perished homeless in the winter's cold, nor was found dead with grass in his mouth, nor saw his wife and daughters ravished; few, significantly few, caught the pest. Secure in the formalities of their lives, in the food and drink at their table, they could afford to think in terms of politics and not of human sufferings.

Now one often finds that the beginner, who has just mastered the strict formal rules, is over-punctilious and pedantic about them. And the mere critic, who is never going to begin himself, may be more pedantic still. The classical critics were shocked at the “irregularity” or “licenses” of Shakespeare. A stupid schoolboy might think that the abnormal hexameters in Virgil, or the half-rhymes in English poets, were due to incompetence. In reality, of course, every one of them is there for a purpose and breaks the superficial regularity of the metre in obedience to a higher and subtler law: just as the irregularities in The Winter’s Tale do not impair, but embody and perfect, the inward unity of its spirit.36 In

Spring, Summer, Fall, Winter (Creation, Preservation, Destruction, Quiescence).

Your Journey ends here, on this battleground. Tomorrow is nothing more than a formality

In Anatomy of Criticism, Northrop Frye proposes a way of looking at narrative genres based on the seasonal circle of our lives. Comedy is associated with spring and fertility ritual, tragedy with autumn and rituals for allaying the ghosts of harvest. Romance, stories that tend to flatter a culture’s values, belong to high summer, and satire belongs to winter. It is the world stripped bare.

It was the tail end of summer. It was the beginning of winter. It was autumn, formally, but Ronny hated gradations.

But it is an archaeological site called Sunghir, discovered in the 1950s on the muddy banks of Klyazma River on the eastern fringes of the Russian city of Vladimir, that hints at how these populations busied themselves while waiting for the worst of winter to pass. Included among the stone tools and other more conventional bits and pieces, archaeologists there discovered several graves. None were more remarkable than the elaborate shared grave of two young boys who, sometime between 30,000 and 34,000 years ago, were buried together alongside a straightened mammoth-tusk lance in clothing decorated with nearly 10,000 laboriously carved mammoth-tusk beads, as well as pieces including a belt decorated with teeth plucked from the skulls of over a hundred foxes. With archaeologists estimating it took up to 10,000 hours of work to carve these beads alone—roughly equivalent to five years’ full-time effort for one individual working forty hours a week—some have suggested that these boys must have enjoyed something resembling noble status, and as a result that these graves indicate formal inequality among these foragers.11 It is at best tenuous evidence of institutional hierarchy; after all, some egalitarian foraging societies like the Ju/’hoansi made similarly elaborate items. But the amount of

So, was that what it was like for you? When your dad left?” I hoped I wasn’t overstepping, but it felt easy to talk to him, out here in the quiet. “Definitely.” Jude looked down at his shiny coffee-colored shoes. “At first, I was still pretending everything would go back to normal. But then, at last year’s Winter Formal, of all places, it hit me. I realized that, no matter what you do or say, you can’t change other people. That no matter how much you love or care about them, in the end, they are who they are. And if they don’t want what you want, you can’t change that.” Jude sighed and then looked up at the ceiling. “It was such a brutally depressing thought for me at the time. The puppy was born.” As I studied Jude’s face, it softened and he turned his eyes to me. “Later, though, the same thought became kind of freeing. My dad made his choice and I could accept it or not. It helped me move on. I didn’t want things to go back to normal.” “You didn’t?” “My dad always wanted me to do the things he wanted to do.” “That . . . sucks.” “It did suck,” Jude said. “But it helped me realize I was better off without him.” “So, once you did that, the puppy disappeared?” Jude scrunched his mouth to the side. “I don’t think the puppy ever goes away. I think it just grows up. You know, you live with it for a while, and then you start training it and learning its ways, and eventually it doesn’t need you as much anymore. Maybe it becomes an outdoor dog. You still have to feed it and give it exercise and pet it sometimes, when it comes back. But if you do all that, it’ll let you live your life.

By the sixth century, the Christmas season had been set as Christmas and the Twelve Days following it – until Epiphany, or Twelfth Night, on 6 January. There were plenty of feasts in the month of December that ended up being fundamentally Christmas celebrations as well, especially St Nicholas’s Day (on 5 December) and St Lucy’s Day (on 13 December). But while the mid-December Saturnalia festival was no longer observed, that didn’t mean its anarchic spirit was dead – it had simply shifted, now bolting itself onto what had previously been a more formal day of celebration on 1 January or Kalends.