Willie Mays Quotes

There have only been two geniuses in the world — Willie Mays and Willie Shakespeare.

I don't rate them, I just hit them.

I never saw it before. I see it all now. All of it. It’s never Mickey Mantle that kills you. Never Willie Mays. Never the thing you prepare for. It’s always the little thing you didn’t see coming. The head cold that puts you in your grave. It’s always Bucky Dent.” Ted

Hey, manager... Some kid must have left his glove here... It has his name on it... See? Right here... Willie Mays... He wrote his name on his glove, see? Poor kid... He's probably been looking all over for it... We should have a lost and found. I don't know any kid around here named Willie Mays, do you? How are we gonna get it back to him? He was pretty smart putting his name on his glove this way, though... It's funny, I just don't remember any kid by that name..." "Look at your own glove." "What?" "Look at your own glove... There's a name on it..." "Babe Ruth... Well, I'll be! How in the world do you suppose I got her glove?!

As they walked back to the Kentucky Star, Rob thought about what Willie May had said about the tiger rising on up. It reminded him of what she had said about his sadness needing to rise up. And when he thought about the two things together, the tiger and his sadness, the truth circled over and above him and then came and landed lightly on his shoulder. He knew what he had to do.

How the press, for example, loves to brag to its victims— its readers—about its freedom. Yes, the press may be free to lie and distort and suppress and deceive and malign, but is it free to tell the truth?

Life and water are inseparable. Three quarters of the earth's surface is covered by water, just as three quarters of your body is made up of water. Even in the driest desert where rain may come just once every few years, the cycles of life are based on waiting for the arrival of water. Our bodies are not so patient. Every cell in your body needs water to survive, and that means that drinking plenty of clean, fresh water can make you stronger healthier and smarter. Water carries oxygen and fuel to your cells, lubricates your joints, regulates your body temperature, and plays a key roll in just about every function of your body. My number one roadie, POODIE, says, "You can't make a turd without grease.

A Clinton staffer tells me his theory. Think about Frank Sinatra, he says: born to sing. Think about Willie Mays: born to play ball. These guys got their power from living lives perfectly suited to their natures. Same with Clinton: his life is perfectly suited to his nature.

ants, ants crawl my drunken arms as our schoolboys scream for Willie Mays instead of Bach, ants crawl my drunken arms through the drink I reach for surfboards and sinks, for sunflowers and the typewriter falls like a heart-attack from the table or a dead Sunday bull, and the ants crawl into my mouth and down my throat,

Puritanism is the haunting fear that someone, somewhere, may be happy’?

Certain houses, like certain persons, manage somehow to proclaim at once their character for evil. In the case of the latter, no particular feature need betray them; they may boast an open countenance and an ingenuous smile; and yet a little of their company leaves the unalterable conviction that there is something radically amiss with their being: that they are evil. Willy nilly, they seem to communicate an atmosphere of secret and wicked thoughts which makes those in their immediate neighbourhood shrink from them as from a thing diseased.

At first it was, as I have said, rather bracing and tonic. For after the dream there is not reason why you should not go back and face the fact which you have fled from (even if the fact seems to be that you have, by digging up the truth about the past, handed over Anne Stanton to Willie Stark), for any place to which you may flee will not be like the place from which you have fled, and you might as well go back, after all, to the place where you belong, for nothing was your fault or anybody's fault, for things are always as they are. And you can go back in good spirits, for you will have learned two very great truths. First, that you cannot lose what you have never had. Second, that you are never guilty of a crime which you did not commit. So there is innocence and a new start in the West after all. If you believe that dream you dream when you go there.

Oh,” said Sistine. And Rob realized then why he liked Sistine so much. He liked her because when she saw something beautiful, the sound of her voice changed. All the words she uttered had an oof sound to them, as if she was getting punched in the stomach. The sound was in her voice when she talked about the Sistine Chapel and when she looked at the things he carved in wood. It was there when she said the poem about the tiger burning bright, and it was there when she talked about Willie May being a prophetess. Her words sounded the way all those things made him feel, as if the world, the real world, had been punched through, so that he could see something wonderful and dazzling on the other side of it.

If cows wouldn't eat it, I won't play on it.

May you sleep on your tender girlfriend's breasts

A what?” said Willie May.

Did Rob make it?” Sistine asked Willie May. “He did,” said Willie May. “It looks alive. Is it like your bird that you let go?

This volume is dedicated to time. It gives us memories, fine wine, and wrinkles. But the only thing worse than getting old is not getting old. So here's to time, dear reader, yours and mine. May you have many more wrinkles, a lot of fine wine, and memories to last two lifetimes.

Travis straightened himself into soldierly erectness. The weariness of his countenance melted into chiseled resolve, tightening his chin. “I stay here to defend the Alamo. And, for those who will also choose to stay, I know that, although they may be sacrificed to the vengeance of a Gothic enemy, the victory will cost the enemy so dear that it will be worse for him than a defeat.

Vic Wertz once hit a ball rather famously that was later described as such: 'It would have been a home run in any other park—including Yellowstone.' Instead, he’s remembered as the guy who got robbed by Willie Mays' spectacular catch during the 1954 World Series between the Indians and the Giants, a play that remains one of the game’s all-time greatest defensive efforts. What people often forget about Wertz is that his greatest battle wasn’t that one at bat, and that one out never defined his career. He was stricken with polio in 1955, and after 74 games his season was over and his career was hanging in the balance. 'The Catch' by Willie Mays couldn’t keep him down, and neither could polio—he came back in 1956, and despite playing in only 136 games he belted 32 home runs with 106 RBIs.

I fly a star ship across the universe divide and when I reach the other side; I'll find a place to rest my spirit if I can. Perhaps, I may become a highwayman again or I may simply be a single drop of rain but I will remain and I'll be back again and again and again and again and again and again.

My pain drips May winds and sorrows carry off him who blames me

thou hast no more brain than I have in mine elbows; an assinego 45 may tutor thee: thou scurvy-valiant ass!

The gods did riot: enrich man with a knowledge of all things from the beginning of life. Yet man seeks, and in time invents what may be better.

My pain drips May terrifying winds carry off him who blames me

Every Book of the House, now given, or hereafter to be given, shall have a high value set upon it when it is borrowed, in order that he that has it may be more fearful lest he lose it;

[In the case of research director, Willis R. Whitney, whose style was to give talented investigators as much freedom as possible, you may define 'serendipity' as] the art of profiting from unexpected occurrences. When you do things in that way you get unexpected results. Then you do something else and you get unexpected results in another line, and you do that on a third line and then all of a sudden you see that one of these lines has something to do with the other. Then you make a discovery that you never could have made by going on a direct road.

A library may be described as a gigantic mincing-machine into which the labours of the past are flung, to be turned out again in a slightly altered form as the literature of the present.

Always look for the best in people, and you’ll end up discovering the best in yourself along the way. People may let you down and break your heart, but refuse to become bitter or cynical. You can rarely control what happens to you, but you can always control how you choose to respond. Always respond with grace, faith, dignity, patience, and perseverance. Be the same person in both public and private. There’s no true success without true integrity. Real success means living in a way that the people who know you the best are the ones who love and respect you the

Shaking himself free of pity, he set out to become her waking nightmare, knowing his cruelty may be the only thing capable of saving her from the unimaginable horror her rebellion could bring about.

During the transition, you may experience any of the following symptoms: nausea, vomiting, diarrhea, constipation, anxiety, insomnia, exhaustion, weakness, wasting, coma, death, and erectile dysfunction.

Blessed one May he be released from his past wrongs with luck now in harbor Kypris, may she feel your sharp needles and may she Doriha not go on crowing how he came back a second time to his desired love.

These ideas can be made more concrete with a parable, which I borrow from John Fowles’s wonderful novel, The Magus. Conchis, the principle character in the novel, finds himself Mayor of his home town in Greece when the Nazi occupation begins. One day, three Communist partisans who recently killed some German soldiers are caught. The Nazi commandant gives Conchis, as Mayor, a choice — either Conchis will execute the three partisans himself to set an example of loyalty to the new regime, or the Nazis will execute every male in the town. Should Conchis act as a collaborator with the Nazis and take on himself the direct guilt of killing three men? Or should he refuse and, by default, be responsible for the killing of over 300 men? I often use this moral riddle to determine the degree to which people are hypnotized by Ideology. The totally hypnotized, of course, have an answer at once; they know beyond doubt what is correct, because they have memorized the Rule Book. It doesn’t matter whose Rule Book they rely on — Ayn Rand’s or Joan Baez’s or the Pope’s or Lenin’s or Elephant Doody Comix — the hypnosis is indicated by lack of pause for thought, feeling and evaluation. The response is immediate because it is because mechanical. Those who are not totally hypnotized—those who have some awareness of concrete events of sensory space-time, outside their heads— find the problem terrible and terrifying and admit they don’t know any 'correct' answer. I don’t know the 'correct' answer either, and I doubt that there is one. The universe may not contain 'right' and 'wrong' answers to everything just because Ideologists want to have 'right' and 'wrong' answers in all cases, anymore than it provides hot and cold running water before humans start tinkering with it. I feel sure that, for those awakened from hypnosis, every hour of every day presents choices that are just as puzzling (although fortunately not as monstrous) as this parable. That is why it appears a terrible burden to be aware of who you are, where you are, and what is going on around you, and why most people would prefer to retreat into Ideology, abstraction, myth and self-hypnosis. To come out of our heads, then, also means to come to our senses, literally—to live with awareness of the bottle of beer on the table and the bleeding body in the street. Without polemic intent, I think this involves waking from hypnosis in a very literal sense. Only one individual can do it at a time, and nobody else can do it for you. You have to do it all alone.

O dream on black wings you stray here when sleep sweet god, I am in agony to split all its power for I expect not to share. Nothing of the blessed gods I would rather not be like this with trinkets but may I have them all

Our immediate interests are after all of but small moment. It is what we do for the future, what we add to the sum of man's knowledge, that counts most. As someone has said, 'The individual withers and the world is more and more.' Man dies at 70, 80, or 90, or at some earlier age, but through his power of physical reproduction, and with the means that he has to transmit the results of effort to those who come after him, he may be said to be immortal.

It is Never Too Late to Mend." Since it can never be too late To change your life, or else renew it, Let the unpleasant process wait Until you are compelled to do it. The State provides (and gratis too) Establishments for such as you. Remember this, and pluck up heart, That, be you publican or parson, Your ev'ry art must have a start, From petty larceny to arson; And even in the burglar's trade, The cracksman is not born, but made. So, if in your career of crime, You fail to carry out some "coup", Then try again a second time, And yet again, until you do; And don't despair, or fear the worst, Because you get found out at first. Perhaps the battle will not go, On all occasions, to the strongest; You may be fairly certain tho' That He Laughs Last who laughs the Longest. So keep a good reserve of laughter, Which may be found of use hereafter. Believe me that, howe'er well meant, A Good Resolve is always brief; Don't let your precious hours be spent In turning over a new leaf. Such leaves, like Nature's, soon decay, And then are only in the way. The Road to—-well, a certain spot, (A Road of very fair dimensions), Has, so the proverb tells us, got A parquet-floor of Good Intentions. Take care, in your desire to please, You do not add a brick to these. For there may come a moment when You shall be mended willy-nilly, With many more misguided men, Whose skill is undermined with skilly. Till then procrastinate, my friend; "It Never is Too Late to Mend!

All I hope is that I may not lose all interest in human affairs--that the solitary indifference I feel for applause even from the finest Spirits, will not blunt any acuteness of vision I may have. I do not think it will--I feel assured I should write from the mere yearning and fondness I have for the Beautiful even if my night's labours should be burnt every morning and no eye ever shine upon them. But even now I am perhaps not speaking from myself; but from some character in whose soul I now live.

Moses needed to learn that God was Jehovah-tsidkenu—the One who is righteous and the source of true acceptance. The staff was symbolic of Moses’ life. God was asking him to let go of it—to give complete control to him. When Moses picked it up, it was no longer his life but the very life of God…Just like Moses, until we yield control of our lives to Jesus Christ, it is impossible to see ourselves through God’s eyes. Try as we may, we will never see our worth through accomplishments or the opinions of others. (from Under His Wings: Healing Truth for Adoptees of All Ages)

The novel, then, provides a reduction of the world different from that of the treatise. It has to lie. Words, thoughts, patterns of word and thought, are enemies of truth, if you identify that with what may be had by phenomenological reductions. Sartre was always, as he explains in his autobiography, aware of their being at variance with reality. One remembers the comic account of this antipathy in Iris Murdoch Under the Net, one of the few truly philosophical novels in English; truth would be found only in a silent poem or a silent novel. As soon as it speaks, begins to be a novel, it imposes causality and concordance, development, character, a past which matters and a future within certain broad limits determined by the project of the author rather than that of the characters. They have their choices, but the novel has its end. * ____________________ * There is a remarkable passage in Ortega y Gasset London essay ' History as a System' (in Philosophy and History, ed. Klibansky and Paton, 1936) which very clearly states the issues more notoriously formulated by Sartre. Ortega is discussing man's duty to make himself. 'I invent projects of being and doing in the light of circumstance. This alone I come upon, this alone is given me: circumstance. It is too often forgotten that man is impossible without imagination, without the capacity to invent for himself a conception of life, to "ideate" the character he is going to be. Whether he be original or a plagiarist, man is the novelist of himself... Among... possibilities I must choose. Hence, I am free. But, be it well understood, I am free by compulsion, whether I wish to be or not... To be free means to be lacking in constitutive identity, not to have subscribed to a determined being, to be able to be other than what one was...' This 'constitutive instability' is the human property lacking in the novels condemned by Sartre and Murdoch. Ortega differs from Sartre on the use of the past; but when he says that his free man is, willy-nilly, 'a second-hand God,' creating his own entity, he is very close to Sartre, who says that to be is to be like the hero in a novel. In one instance the eidetic image is of God, in the other of the Hero.

Peppermint Whiskey? Hell, reindeer, keep up this niceness and I may have to take ya back home with us.” I lean close to him and whisper loudly, “You've already got a reindeer. You couldn't handle two of us.” He pours himself a shot before responding. “Ha! You obviously didn't know my rep in the North Pole before Randy or you'd never make such a ludicrous statement.

During the drive he was so gay, that I said to him, laughingly, ‘Dear Husband, you almost startle me by your great cheerfulness,’ he replied, ‘and well I may feel so, Mary, I consider this day, the war, has come to a close—and then added, ‘We must both, be more cheerful in the future—between the war & the loss of our darling Willie—we have both, been very miserable.’ 

When a place gets crowded enough to require ID’s, social collapse is not far away. It is time to go elsewhere. The best thing about space travel is that it made it possible to go elsewhere. A woman is not property, and husbands who think otherwise are living in a dreamworld. The second best thing about space travel is that the distances involved make war very difficult, usually impractical, and almost always unnecessary. This is probably a loss for most people, since war is our race’s most popular diversion, one which gives purpose and color to dull and stupid lives. But it is a great boon to the intelligent man who fights only when he must—never for sport. A zygote is a gamete’s way of producing more gametes. This may be the purpose of the universe. There are hidden contradictions in the minds of people who “love Nature” while deploring the “artificialities” with which “Man has spoiled ‘Nature.’ ” The obvious contradiction lies in their choice of words, which imply that Man and his artifacts are not part of “Nature”—but beavers and their dams are. But the contradictions go deeper than this prima-facie absurdity. In declaring his love for a beaver dam (erected by beavers for beavers’ purposes) and his hatred for dams erected by men (for the purposes of men) the “Naturist” reveals his hatred for his own race—i.e., his own self-hatred. In the case of “Naturists” such self-hatred is understandable; they are such a sorry lot. But hatred is too strong an emotion to feel toward them; pity and contempt are the most they rate. As for me, willy-nilly I am a man, not a beaver, and H. sapiens is the only race I have or can have. Fortunately for me, I like being part of a race made up of men and women—it strikes me as a fine arrangement and perfectly “natural.” Believe it or not, there were “Naturists” who opposed the first flight to old Earth’s Moon as being “unnatural” and a “despoiling of Nature.

The river of time may have its rapids and its calmer stretches, but one thing would seem to be certain: it carries all of us, willy-nilly, in its flow. Irresistibly, irreversibly, we are being borne toward our deaths at the stark rate of one second per second. As the past slips out of existence behind us, the future, once unknown and mysterious, assumes its banal reality before us as it yields to the ever-hurrying now.

Are you hurt? He didn’t hurt you, did he?” “No, miss, just my pride.” He cast her a rueful smile. “Don’t fret yourself over it. I’m fine.” It was only when he caught Captain Horn’s assessing glance that he realized he was behaving more like a servant than a fiancé. As he slid his hand around Miss Willis’s waist, ignoring her startled expression, he noticed that the pirate watched them with interest. “Such a touching scene.” Captain Horn’s face wore a look of suspicion and muted anger. “And to think I never guessed until now the grand passion going on beneath my very nose.” “Like Miss Willis said, she chose me.” Peter thrust out his chest, affecting a protective stance . . . a little too late unfortunately. “She probably told you that she and I became friendly on the Chastity” It was the story both he and Miss Willis had agreed upon last night, though they knew some would find it less than convincing. Apparently the captain was one of them. “She did claim something like that.” Claim. Clearly the man didn’t believe either one of them. Then the scourge of the seas cast a low, lascivious, glance over Miss Willis, making her tremble beneath Petey’s arm. “She and I have also become quite ‘friendly’ in the past two days. Haven’t we, Sara?” Petey turned to her, surprised to find her blushing furiously. She cast a guilty look, then lowered her gaze to her hands. “I-I don’t know what you’re t-talking about.” “Of course not,” the captain ground out. “I should’ve expected a two-faced English lady like you to deny the truth about our ‘friendship.’ Well, you may deny it to me, and you may even deny it to this sailor of yours.” He lowered his voice to a threatening hum. “But you’ll have a hell of a hard time denying it to yourself.

restricting access to abortion—despite the fact that it is legal. In twenty-seven states, women are now forced to wait one, two, or even three days between receiving mandatory “counseling” (which often contains bogus information) and obtaining an abortion, a barrier that puts an undue burden on working women, women with children, and women who live in rural areas, requiring them to take time off work and spend additional money to travel back and forth to a clinic that may be two hundred miles from home.

HARLEM STRIDE: RECOMMENDED LISTENING Duke Ellington, “Black Beauty,” October 1, 1928 James P. Johnson, “Carolina Shout,” October 18, 1921 Luckey Roberts, “Ripples of the Nile,” May 21, 1946 Willie “The Lion” Smith, “Sneakaway,” January 10, 1939 Art Tatum, “I Know That You Know,” April 2, 1949 Art Tatum, “Sweet Georgia Brown,” September 16, 1941 Art Tatum, “Tea for Two,” March 21, 1933 Fats Waller, “Alligator Crawl,” November 16, 1934 Fats Waller, “Dinah,” June 6, 1935 Fats Waller, “Viper’s Drag,” November 16, 1934

I [Christopher Hitchens] moved into Mart's sock—where you lived was your 'sock.' Your rug was your 'hair.' Your knee was still your knee: we couldn't think of another word for it. We called our penises our 'willie winkies' and our shared lavatory 'the bog.' There were a lot of brilliantly inventive word games of that kind. What if you changed 'heart' to 'dick' in any well-known song or phrase? Bury my dick at Wounded Knee. Dick-break Hotel. Don't go breaking my dick ... They may, in retrospect, seem infantile, but they built intellectual muscle and taught us all we knew about philosophy, psychology, and other -ologies too numerous (and humorous!) to mention. It was at the time of the wholly reprehensible bombing of Cambodia. These dazzling jests were part of the reason why, when Mart and I got together, nobody felt able to leave the room, or sock-toe. A glimpse, if you will, of another era, a time when Mr. Wilde had sparred so felicitously with Mr. Whistler across their effortlessly groaning table at the imperious Cafe Royal.

1. Choose to love each other even in those moments when you struggle to like each other. Love is a commitment, not a feeling. 2. Always answer the phone when your husband/wife is calling and, when possible, try to keep your phone off when you’re together with your spouse. 3. Make time together a priority. Budget for a consistent date night. Time is the currency of relationships, so consistently invest time in your marriage. 4. Surround yourself with friends who will strengthen your marriage, and remove yourself from people who may tempt you to compromise your character. 5. Make laughter the soundtrack of your marriage. Share moments of joy, and even in the hard times find reasons to laugh. 6. In every argument, remember that there won’t be a winner and a loser. You are partners in everything, so you’ll either win together or lose together. Work together to find a solution. 7. Remember that a strong marriage rarely has two strong people at the same time. It’s usually a husband and wife taking turns being strong for each other in the moments when the other feels weak. 8. Prioritize what happens in the bedroom. It takes more than sex to build a strong marriage, but it’s nearly impossible to build a strong marriage without it. 9. Remember that marriage isn’t 50–50; divorce is 50–50. Marriage has to be 100–100. It’s not splitting everything in half but both partners giving everything they’ve got. 10. Give your best to each other, not your leftovers after you’ve given your best to everyone else. 11. Learn from other people, but don’t feel the need to compare your life or your marriage to anyone else’s. God’s plan for your life is masterfully unique. 12. Don’t put your marriage on hold while you’re raising your kids, or else you’ll end up with an empty nest and an empty marriage. 13. Never keep secrets from each other. Secrecy is the enemy of intimacy. 14. Never lie to each other. Lies break trust, and trust is the foundation of a strong marriage. 15. When you’ve made a mistake, admit it and humbly seek forgiveness. You should be quick to say, “I was wrong. I’m sorry. Please forgive me.” 16. When your husband/wife breaks your trust, give them your forgiveness instantly, which will promote healing and create the opportunity for trust to be rebuilt. You should be quick to say, “I love you. I forgive you. Let’s move forward.” 17. Be patient with each other. Your spouse is always more important than your schedule. 18. Model the kind of marriage that will make your sons want to grow up to be good husbands and your daughters want to grow up to be good wives. 19. Be your spouse’s biggest encourager, not his/her biggest critic. Be the one who wipes away your spouse’s tears, not the one who causes them. 20. Never talk badly about your spouse to other people or vent about them online. Protect your spouse at all times and in all places. 21. Always wear your wedding ring. It will remind you that you’re always connected to your spouse, and it will remind the rest of the world that you’re off limits. 22. Connect with a community of faith. A good church can make a world of difference in your marriage and family. 23. Pray together. Every marriage is stronger with God in the middle of it. 24. When you have to choose between saying nothing or saying something mean to your spouse, say nothing every time. 25. Never consider divorce as an option. Remember that a perfect marriage is just two imperfect people who refuse to give up on each other. FINAL

First memory: a man at the back door is saying, I have real bad news, sweat is dripping off his face, Garbert's been shot, noise from my mother, I run to her room behind her, I'm jumping on the canopied bed while she cries, she's pulling out drawers looking for a handkerchief, Now, he's all right, the man say, they think, patting her shoulder, I'm jumping higher, I'm not allowed, they think he saved old man Mayes, the bed slats dislodge and the mattress collapses. My mother lunges for me. Many traveled to Reidsville for the event, but my family did not witness Willis Barnes's electrocution, From kindergarten through high school, Donette, the murderer's daughter, was in my class. We played together at recess. Sometimes she'd spit on me.

Preaching that confronts racism: • Speaks up and speaks out. • Sees American racism as an opportunity for Christians honestly to name our sin and to engage in acts of detoxification, renovation, and reparation. • Is convinced that the deepest, most revolutionary response to the evil of racism is Jesus Christ, the one who demonstrates God for us and enables us to be for God. • Reclaims the church as a place of truth-telling, truth-embodiment, and truth enactment. • Allows the preacher to confess personal complicity in and to model continuing repentance for racism. • Brings the good news that Jesus Christ loves sinners, only sinners. • Enjoys the transformative power of God’s grace. • Listens to and learns from the best sociological, psychological, economic, artistic, and political insights on race in America, especially those generated by African Americans. • Celebrates the work in us and in our culture of a relentlessly salvific, redemptive Savior. • Uses the peculiar speech of scripture in judging and defeating the idea of white supremacy. • Is careful in its usage of color-oriented language and metaphors that may disparage blackness (like “washed my sins white as snow,” or “in him there is no darkness at all”). • Narrates contemporary Christians into the drama of salvation in Jesus Christ and thereby rescues them from the sinful narratives of American white supremacy. • Is not silenced because talk about race makes white Christians uncomfortable. • Refuses despair because of an abiding faith that God is able and that God will get the people and the world that God wants.

For after the dream there is no reason why you should not go back and face the fact which you have fled from (even if the fact seems to be that you have, by digging up the truth about the past, handed over Anne Stanton to Willie Talos), for any place to which you may flee will now be like the place from which you have fled, and you might as well go back, after all, to the place where you belong, for nothing was your fault or anybody’s fault, for things are always as they are. And you can go back in good spirits, for you will have learned two very great truths. First, that you cannot lose what you have never had. Second, that you are never guilty of a crime which you did not commit. So there is innocence and a new start in the West, after all. If you believe the dream you dream when you go there.

Furthermore, the social contract makes sense only if future generations are included in it. The purpose is to establish an enduring society. At once, therefore, there arises that web of non-contractual obligations that links parents to children and children to parents and that ensures, willy-nilly, that within a generation the society will be encumbered by non-voting members, dead and unborn, who will rely on something other than a mere contract between the living if their rights are to be respected and their love deserved. Even when there arises, as in America, an idea of ‘elective nationality’, so that newcomers may choose to belong, what is chosen is precisely not a contract but a bond of membership, whose obligations and privileges transcend anything that could be contained in a defeasible agreement.

And you, Archers and Barrack-room companions of war, of high birth or of low, who stand before the good town of Orleans, be off, in the name of God, to your own Country. King of England, if you will not do so, I am a Leader in War and in what ever place I may find your folk in France I will turn them out willy nilly, and who will not obey I shall kill and who will obey I shall spare. Nor believe that you can hold aught of the Realm of France. No, by God, the Son of Mary! Charles the King will hold it, the right heir. For God the King of Heaven wills it so, as the Maid has revealed to him. He will come at last into Paris with a goodly company. If you will not hearken to the words of God by the mouth of the Maid, in whatever place we find you we will strike great swinges and make such a rough-and-tumble as has not been raised in France this thousand years. Then shall we see which has better right from the God of Heaven, we or you!

There will always be such people,” answers Willy, unusually earnest and thoughtful, “but don’t forget us; we are here too. And there’s a lot of people think as we do. Most of them, probably. Ever since then—you know, since Ludwig and Albert—all sorts of things have been going around in my head, and I’ve come to the conclusion that everybody can do something in his own way, even though he may have nothing but a turnip for a head. My holidays are over next week, and I’ll have to go back to the village as a schoolteacher again. And, you know, I’m positively glad of it. I mean to teach my youngsters what their Fatherland really is. Their homeland, that is, not a political party. Their homeland is trees, fields, earth, none of your fulsome catchwords. I’ve considered it all on and off a long time, and I’ve decided that we’re old enough now to do some sort of a job. And that’s mine. It’s not big, I admit. But sufficient for me—and I’m no Goethe, of course.

I say that the modern 'clerks' [intellectuals] have preached that the State should be strong and care nothing about being just.... -Julien Benda, The Treason of the Intellectuals, p. 107 We must organize the intellectuals. -Willi Munzenberg, communist organizer, 1919 The present situation may be characterized as follows: All our institutions are breaking down, and social chaos rises on every side: (1) the breakdown of the family, of motherhood and fatherhood; (2) the breakdown of morality, especially honesty; (3) the breakdown of Constitutional government and of national security, the phenomenon of the imposter president, cowardly legislators, careerist generals, intelligence officials who are double agents; (4) an educational system that is anti-patriotic; (5) epidemic narcissism, selfishness, entertainment culture and materialism. From all of this we also see the breakdown of the individual into madness – as expressed in the social reinforcement of the above.

Dr. Kary Mullis, who won the Nobel Prize in Chemistry for inventing PCR, stated publicly numerous times that his invention should never be used for the diagnosis of infectious diseases. In July of 1997, during an event called Corporate Greed and AIDS in Santa Monica CA, Dr. Mullis explained on video, “With PCR you can find almost anything in anybody. It starts making you believe in the sort of Buddhist notion that everything is contained in everything else, right? I mean, because if you can model amplify one single molecule up to something that you can really measure, which PCR can do, then there’s just very few molecules that you don’t have at least one single one of them in your body. Okay? So that could be thought of as a misuse of it, just to claim that it’s meaningful.” Mikki explained, “The major issue with PCR is that it’s easily manipulated. It functions through a cyclical process whereby each revolution amplifies magnification. On a molecular level, most of us already have trace amounts of genetic fragments similar to coronavirus within us. By simply over-cycling the process, a negative result can be flipped to a positive. Governing bodies such as the CDC and the WHO can control the number of cases by simply advising the medical industry to increase or decrease the cycle threshold (CT).” In August of 2020, the New York Times reported that “a CT beyond 34 revolutions very rarely detect live virus, but most often, dead nucleotides that are not even contagious. In compliance with guidance from the CDC and the WHO, many top US labs have been conducting tests at cycle thresholds of 40 or more. NYT examined data from Massachusetts, New York, and Nevada and determined that up to 90 percent of the individuals who tested positive carried barely any virus.”17 90 percent! In May of 2021, CDC changed the PCR cycle threshold from 40 to 28 or lower for those who have been vaccinated. This one adjustment of the numbers allowed the vaccine pushers to praise the vaccines as a big success.

Many banal ideas are commonly held about the disadvantages of poetry in translation—this despite the modern additions to our language of verse translations by Lattimore, Fitts, Fitzgerald, Wilbur, Lowell, or Auden. Poems may be poorly translated, as they may have been poorly written originally, but they are not necessarily poorer or better than the original—though the translator must secretly and vainly aim for the later. The quality of the poem in translation will depend on the translator's skill in writing poetry in his own language in the act of translating. If he is T. S. Eliot translating Saint-Jean Perse or Mallarmé translating Poe or the scholars of the King James Version translating the psalms, the result may indeed be superior—or at the very least equal. Only one thing is certain: the poem in translation will be different. The translator's task, then, is to produce a faithful forgery. The quality and resemblance of the new product to the old lies somewhere between such fidelity and fraud.

We paused to breathe and I slid my arms around his neck and held his face the way I'd wanted to for so long. My fingers weaved into his wind-blown hair and tugged the back of his head, pulling his lips toward mine once more. There would be time for breathing later. "I love you," I whispered when our lips finally parted. "The biggest lie I ever told was telling you I didn't. And if I ever claim you're not romantic, please remind me of the time we were 1.200 feet in the air in December and I needed to fan myself." I saw a smile overtake his eyes and felt it overtake his mouth. "I mean, seriously, Will," I said, my breath still coming back to me. He pulled away, which was the last thing I wanted, and laughed. "But I'm also just a boy, standing in front of a girl..." I threw my head back in joyous laughter. "You don't have to ask me to love you, Whitaker. It's done." "Actually..." He kissed my hand and lowered onto one knee. "I was going to say "asking her to marry him." The hand that wasn't linked with mine was holding a beautiful emerald cut diamond ring. "Sorry there's not a box," he said with a wink. My breath caught in my throat. "But, how did you...why do you..." "Sorry, but Kevin's on my team. I claimed him pretty early. And he understands, in a way you still don't seem to, that not even Willie Mays and Hank Aaron could provide me with the motivation that you could. Besides, McCaffrey, even I'm not stupid enough to fall for that ridiculous plan you hatched." His smile grew wider and he kissed my hand once more. "But I just like that you try." I Ieaned down to kiss him. Tears flooded my cheeks, but still I said nothing. "You're killing me here. And frankly, I'm not sure how long my knee can stay on this cold concrete." He smiled and asked, "Will you marry me or not?" I sniffed. "Have you asked my father's permission?" I began laughing as he jumped up to face me. "Oh, you think that's funny, do you?" "Too soon?" He captured my mouth once again, and I threw my arms around his neck before pulling away from his kiss, just long enough to whisper, "My answer is yes." I smiled against his lips and added, "I really thought you'd never ask.

We were in Pittsburgh at the end of September. The Pirates had already clinched the division, and the great Roberto Clemente was looking for his 3,000th career hit. I wasn’t in the lineup again. Clemente wasn’t a power hitter like Mays or Aaron, but he had won four batting titles, was a perennial All-Star, and even at the age of 37 was hitting well over .300. Roberto lined a sharp double down the left-field line in the fourth inning, and we saw history being made again. He joined Willie and Hank and a handful of others to reach that milestone. I remember thinking at the time how difficult it must be to get all of those hits, and for Willie and Hank to get all those home runs. I’d only reached about 900 hits with more than 2,000 to go if I ever was to hit that mark. That put it into perspective for me, that I really was watching one of the greats of the game. It was a dark day for baseball on the last day of 1972 when Roberto’s plane went down while delivering supplies to Nicaragua. He was only 38. I heard about the plane crash the next day, and it was like losing a brother. It was a great loss for the game of baseball and humanity—especially knowing how his fellow Puerto Ricans felt about him. He was a treasure, and he did it the way nobody else could. Some say he did everything wrong at the plate but he had great results behind it. You wouldn’t teach hitting the way he hit, but it was right for him. What he did was in him like it was in with me. He was a man of stature, and it was his calling. Some people are called to preach, some people are called to teach, and some people are called to serve. He was called to serve, and he served his entire island. I believe everything is predestined, and we just have to act out what’s already on the wall of your life. He’d probably always been aware of the need to do something more for others than for himself. He looked around and saw a need and acted on it. I’m certain he looked at who he was and what he accomplished and how he could take being famous into being a blessing for others. I’ve said this many times before, that those who depend on you are seeking a hand up and not a handout. I didn’t think about it then, but I think about it now, how good the Almighty was to wait to call Roberto home after he got his 3,000th hit—a milestone hit that put him next to the greats of the game.

Such a touching scene.” Captain Horn’s face wore a look of suspicion and muted anger. “And to think I never guessed until now the grand passion going on beneath my very nose.” “Like Miss Willis said, she chose me.” Peter thrust out his chest, affecting a protective stance…a little too late, unfortunately. “She probably told you that she and I became friendly on the Chastity.” It was the story both he and Miss Willis had agreed upon last night, though they’d known some would find it less than convincing. Apparently the captain was one of them. “She did claim something like that.” Claim. Clearly the man didn’t believe either of them. Then the scourge of the seas cast a slow, lascivious glance over Miss Willis, making her tremble beneath Petey’s arm. “She and I have also become quite ‘friendly’ in the past two days. Haven’t we, Sara?” Petey turned to her, surprised to find her blushing furiously. She cast him a guilty look, then lowered her gaze to her hands. “I-I don’t know what you’re t-talking about.” “Of course not,” the captain ground out. “I should’ve expected a two-faced English lady like you to deny the truth about our ‘friendship.’ Well, you may deny it to me, and you may even deny it to this sailor of yours.” He lowered his voice to a threatening hum. “But you’ll have a hell of a hard time denying it to yourself.

What’s the name of that great-great-great-great-grandfather of yours again?” I asked. “The one that mucked about here during one of the Risings? I can’t remember if it was Willy or Walter.” “Actually, it was Jonathan.” Frank took my complete disinterest in family history placidly, but remained always on guard, ready to seize the slightest expression of inquisitiveness as an excuse for telling me all facts known to date about the early Randalls and their connections. His eyes assumed the fervid gleam of the fanatic lecturer as he buttoned his shirt. “Jonathan Wolverton Randall—Wolverton for his mother’s uncle, a minor knight from Sussex. He was, however, known by the rather dashing nickname of ‘Black Jack,’ something he acquired in the army, probably during the time he was stationed here.” I flopped facedown on the bed and affected to snore. Ignoring me, Frank went on with his scholarly exegesis. “He bought his commission in the mid-thirties—1730s, that is—and served as a captain of dragoons. According to those old letters Cousin May sent me, he did quite well in the army. Good choice for a second son, you know; his younger brother followed tradition as well by becoming a curate, but I haven’t found out much about him yet. Anyway, Jack Randall was highly commended by the Duke of Sandringham for his activities before and during the ’45—the second—Jacobite Rising, you know,” he amplified for the benefit of the ignorant amongst his audience, namely me. “You know, Bonnie Prince Charlie and that lot?

ALGERNON: I suspected that, my dear fellow! I have Bunburyed all over Shropshire on two separate occasions. Now, go on. Why are you Ernest in town and Jack in the country? JACK: My dear Algy, I don’t know whether you will be able to understand my real motives. You are hardly serious enough. When one is placed in the position of guardian, one has to adopt a very high moral tone on all subjects. It’s one’s duty to do so. And as a high moral tone can hardly be said to conduce very much to either one’s health or one’s happiness, in order to get up to town I have always pretended to have a younger brother of the name of Ernest, who lives in the Albany, and gets into the most dreadful scrapes. That, my dear Algy, is the whole truth pure and simple. ALGERNON: The truth is rarely pure and never simple. Modern life would be very tedious if it were either, and modern literature a complete impossibility! JACK: That wouldn’t be at all a bad thing. ALGERNON: Literary criticism is not your forte, my dear fellow. Don’t try it. You should leave that to people who haven’t been at a University. They do it so well in the daily papers. What you really are is a Bunburyist. I was quite right in saying you were a Bunburyist. You are one of the most advanced Bunburyists I know. JACK: What on earth do you mean? ALGERNON: You have invented a very useful younger brother called Ernest, in order that you may be able to come up to town as often as you like. I have invented an invaluable permanent invalid called Bunbury, in order that I may be able to go down into the country whenever I choose. Bunbury is perfectly invaluable. If it wasn’t for Bunbury’s extraordinary bad health, for instance, I wouldn’t be able to dine with you at Willis’s to-night, for I have been really engaged to Aunt Augusta for more than a week.

These Claudines, then…they want to know because they believe they already do know, the way one who loves fruit knows, when offered a mango from the moon, what to expect; and they expect the loyal tender teasing affection of the schoolgirl crush to continue: the close and confiding companionship, the pleasure of the undemanding caress, the cuddle which consummates only closeness; yet in addition they want motherly putting right, fatherly forgiveness and almost papal indulgence; they expect that the sights and sounds, the glorious affairs of the world which their husbands will now bring before them gleaming like bolts of silk, will belong to the same happy activities as catching toads, peeling back tree bark, or powdering the cheeks with dandelions and oranging the nose; that music will ravish the ear the way the trill of the blackbird does; that literature will hold the mind in sweet suspense the way fairy tales once did; that paintings will crowd the eye with the delights of a colorful garden, and the city streets will be filled with the same cool dew-moist country morning air they fed on as children. But they shall not receive what they expect; the tongue will be about other business; one will hear in masterpieces only pride and bitter contention; buildings will have grandeur but no flowerpots or chickens; and these Claudines will exchange the flushed cheek for the swollen vein, and instead of companionship, they will get sex and absurd games composed of pinch, leer, and giggle—that’s what will happen to “let’s pretend.” 'The great male will disappear into the jungle like the back of an elusive ape, and Claudine shall see little of his strength again, his intelligence or industry, his heroics on the Bourse like Horatio at the bridge (didn’t Colette see Henri de Jouvenel, editor and diplomat and duelist and hero of the war, away to work each day, and didn’t he often bring his mistress home with him, as Willy had when he was husband number one?); the great affairs of the world will turn into tawdry liaisons, important meetings into assignations, deals into vulgar dealings, and the en famille hero will be weary and whining and weak, reminding her of all those dumb boys she knew as a child, selfish, full of fat and vanity like patrons waiting to be served and humored, admired and not observed. 'Is the occasional orgasm sufficient compensation? Is it the prize of pure surrender, what’s gained from all that giving up? There’ll be silk stockings and velvet sofas maybe, the customary caviar, tasting at first of frog water but later of money and the secretions of sex, then divine champagne, the supreme soda, and rubber-tired rides through the Bois de Boulogne; perhaps there’ll be rich ugly friends, ritzy at homes, a few young men with whom one may flirt, a homosexual confidant with long fingers, soft skin, and a beautiful cravat, perfumes and powders of an unimaginable subtlety with which to dust and wet the body, many deep baths, bonbons filled with sweet liqueurs, a procession of mildly salacious and sentimental books by Paul de Kock and company—good heavens, what’s the problem?—new uses for the limbs, a tantalizing glimpse of the abyss, the latest sins, envy certainly, a little spite, jealousy like a vaginal itch, and perfect boredom. 'And the mirror, like justice, is your aid but never your friend.' -- From "Three Photos of Colette," The World Within the Word, reprinted from NYRB April 1977

Create a Chocolate Factory There may be as many different types of playrooms as there are families, but every one of them should have the following design element: lots of choices. A place for drawing. A place for painting. Musical instruments. A wardrobe hanging with costumes. Blocks. Picture books. Tubes and gears. Anything where a child can be safely let loose, joyously free to explore whatever catches her fancy. Did you see the movie Willy Wonka and the Chocolate Factory? If so, you may have been filled with wonder at the chocolate plant, complete with trees, lawns, and waterfalls—a totally explorable, nonlinear ecology. That’s what I mean. I am focusing on artistic pursuits because kids who are trained in the arts

The reason for her nickname is lost. The problem is that we don’t know what eighteenth-century sailors understood by ‘saucy’; if it’s similar to how we understand it, it may have had very important subtle variations.

Dear Children, I am your dad. The father of all five of you pale creatures. Given how attractive and fertile your mother is, there may be more of you by the time you read this book. If you are reading this, I am probably dead. I would assume this because I can honestly foresee no other situation where you’d be interested in anything I’ve done. Right now, you are actually more interested in preventing me from doing things like working, sleeping, and smiling. I’m kidding, of course. Kind of. I love you with all of my heart, but you are probably the reason I’m dead. All right, you didn’t kill me. Your mother did. She kept getting pregnant! I don’t know how. Don’t think about it. It will give you the willies. At one point, I was afraid she got pregnant while she was pregnant. She was so fertile I didn’t even let her hold avocados. Anyway, this is a book all about what I observed being your dad when you were very young and I had some hair back in good old 2013. So why a book? Well, since you’ve come into my life, you’ve been a constant source of entertainment while simultaneously driving me insane. I felt I had to write down my observations about you in a book. And also for money, so you could eat and continue to break things. By the way, I’m sorry I yelled so much and did that loud clapping thing with my hands. I hated when my dad would do the loud clapping thing with his hands, so every time I do the loud clapping thing, it pains me in many ways. Most of the pain is because that loud clapping thing actually hurts my hands. You may be wondering how I wrote this book. From a very early age, you all instinctively knew I wasn’t that bright of a guy. Probably from all the times you had to correct me when I couldn’t read all the words in The Cat in the Hat. Hell, I find writing e-mails a chore. (Thank you, spell-check!) I wrote this book with the help of many people, but mostly your mother. Your mother is not only the only woman I’ve ever loved, but also the funniest person I know. When your mom was not in labor yelling at me, she made me laugh so hard. Love, Dad P.S. How did you get that hula hoop into that restaurant Easter 2011? Who’s Who in the Cast Jim Gaffigan (Dad).

I don't like humans. Sure, they're good for an occasional fuck, but they aren't like reindeer. They may look like us when we're shifted, but that's the extent of it. If that makes me human-phobic, so be it. Some I've hooked up with wanted more than I was willing to give them. When I take off to the states for a holiday, it damn sure isn't to find someone to develop feelings for.

If you’re having trouble figuring out how to invest in those around you, try this simple tool: Ask people how you can pray for them. When you’re building relationship with neighbors, coworkers, or friends, simply say, “Hey, this may seem weird to you, but I’m a Christian so I pray for people. Is there anything I can pray for you about?” Even non-Christians will oftentimes gladly accept prayer and respond to this question with genuine things that are going on in their lives. Many times this question leads to great conversations and a deeper relationship.

Christianity interprets this verse to mean that in order to receive eternal life, all one must do is to believe on Yeshua; and, perhaps, to call upon His Name.  This may seem right, but only twenty verses later we are told that unless we obey the Torah, such thought-belief is not enough:   36 “He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of Elohim abides on him.”   [Yochanan (John) 3:36]

It’s no wonder that a majority of voters now believe Hillary is not “honest and trustworthy.” Americans won’t vote for a self-dealing phony who perfects her craft by learning from a husband whose well deserved nickname is “Slick Willie.” (Hillary may be relying on millennial voters not having a recollection of the Lincoln Bedroom-selling, foreign donation-receiving, intern-diddling sleaze-fest that was the Clinton presidency. But she won’t inspire young voters — who are particularly intolerant of hypocrisy — the way Barack Obama did.)

Whereas nature provides them with the natural capacity to take care of their offspring, we break that natural string of independence from them and thereby create a dependency status, so that we may be able to get from them useful production for our business and pleasure.

They may have asked for the Holy Spirit to come, but they did not ask for this. This is real grace, untamed grace. It is the grace that replaces our fantasies of power over people with God’s fantasy for desire for people

I know something that’s in a cage,” said Rob, pushing the words past the tightness in his throat. Willie May nodded her head, but she wasn’t listening. She was looking past Rob, past the white sheet, past the laundry room, past the Kentucky Star. “Who don’t?” she said finally. “Who don’t know something in a cage?

My nurse was the island of Tyros, and Attic land of Syrian Gadara was my birthplace. I was sired by Eukrates —I, Meleagros, friend of the Muses and first to waken to the Graces of Menippos. A Syrian? What if I am? Stranger, we all live in one country: the world. Out of one chaos were all men born. In my old age I traced these letters on the slab before my grave, knowing that old men are neighbors to death. Passerby, wish me well, the talkative old man, and you may also reach a loquacious old age.

In baseball, you respect the team you play, the guys on the other side. That’s how the game works. Play to win but appreciate the opposition.

Nothing in the world can surprise me now. Nothing is impossible or too wonderful, for Zeus, father of the Olympians, has turned midday into black night by shielding light from the blossoming sun, and now dark terror hangs over mankind. Anything may happen, so do not be amazed if beasts on dry land seek pasture with dolphins in the ocean, and those beasts who loved sunny hills love crashing seawaves more than the warm mainland.

O my soul, my soul—you are mutilated helplessly by this blade of sorrow. Yet rise and bare your chest, face those who would attack you, be strong, give no ground. If you defeat them, do not brag like a loudmouth, If they beat you, don't run home and lie down to cry. Keep some measure in your joy—or in your sadness during crisis—that you may understand man's up-and-down life.

May the dust lie lightly on you in your grave, O wretched Nearchos, that wild dogs may more easily drag you out.

But it is said that certain memorable lines or phrases cannot be expressed in any other language. Yet it should also be said that while at times we must lose, at others we gain, and the good translator will take advantage of the text, improving upon the weaker lines of the original, while doing his best with the best. More important, it is forgotten that translation provides an opportunity for languages to interact upon each other, for one tongue to alter and enrich the possibilities of expression in another. In the past some translated works have changed both literary language and tradition: notably the Petrarchan sonnet, Luther's Bible, Judith Gautier's haiku. Milton went as naturally to the King James Version for vocabulary as Shakespeare turned to Holinshed for plots; when Rimbaud's Illuminationswere translated into English, the tradition of our literature was expanded to the extent that diction and subject never before found in English were presented to us. In a word, the quality of a work in translation is dependent on the translator's skills. His forgery is not necessarily better or worse than the original or than other works in his own language; it is only necessarily different—and here the difference, if new and striking, may extend the verbal and thematic borders of his own literature. And as a corollary to his work the new poem may also be seen as an essay into literary criticism, a reading, a creative explication de texte.

But it is said that certain memorable lines or phrases cannot be expressed in any other language. Yet it should also be said that while at times we must lose, at others we gain, and the good translator will take advantage of the text, improving upon the weaker lines of the original, while doing his best with the best. More important, it is forgotten that translation provides an opportunity for languages to interact upon each other, for one tongue to alter and enrich the possibilities of expression in another. In the past some translated works have changed both literary language and tradition: notably the Petrarchan sonnet, Luther's Bible, Judith Gautier's haiku. Milton went as naturally to the King James Version for vocabulary as Shakespeare turned to Holinshed for plots; when Rimbaud's Illuminations were translated into English, the tradition of our literature was expanded to the extent that diction and subject never before found in English were presented to us. In a word, the quality of a work in translation is dependent on the translator's skills. His forgery is not necessarily better or worse than the original or than other works in his own language; it is only necessarily different—and here the difference, if new and striking, may extend the verbal and thematic borders of his own literature. And as a corollary to his work the new poem may also be seen as an essay into literary criticism, a reading, a creative explication de texte.

Goatherd, when you turn the corner by the oaks you'll see a freshly carved statue in fig wood. The bark is not peeled off. It is legless, earless, but strongly equipped with a dynamic phallus to perform the labor of Aphrodite. A holy hedge runs around the precinct where a perennial brook spills down from upper rocks and feeds a luxuriance of bay, myrtle and fragrant cypress trees. A grape vine pours its tendrils along a branch, and spring blackbirds echo in pure transparency of sound to high nightingales who echo back with pungent honey. Come, sit down, and beg Priapos to end my love for Daphnis. Butcher a young goat in sacrifice. If he will not, I make three vows: I will slay a young cow, a shaggy goat and a darling lamb I am raising. May God hear you and assent.

There may be a future for me after all and one day, I may live long enough to give this bracelet to my grandson. Willis knew he had the code as soon as he read the assignment in the blue folder. It’s in his hands now. As Tayla said, it’s the future, we don’t get to know how it ends.

Some believe his political vulnerabilities have not only driven him into the arms of Mao but also the clutches of the country’s generals and admirals, who run what may effectively be the Party’s largest and most powerful faction, the People’s Liberation Army. Indeed, some, like veteran China watcher Willy Lam, believe the military is now Xi Jinping’s faction.

You may teach the blind to read but not to see

Though this may be hard to believe or accept at first, grief can be seen as an invitation to grow and, eventually, to find meaning in suffering and in the experience of loss. A heart that is broken open offers a precious gift -- a chance to become more authentic with yourself and with other people.

Sometimes memories of earlier losses emerge because you were not able to grieve them fully when they occurred. Perhaps you were too busy coping with life. Or maybe you didn't give yourself permission to grieve, or you experienced multiple losses in a short period of time, and you weren't able to grieve them all. Whatever the reasons, losses that we have not processed do return and ask for our attention. A major event such as a pandemic may certainly create an opening for old griefs, as well as new losses, to come roaring in.

You see, Willie, whatever else you may do, however obedient you may be to mamma, and kind to the poor, and good-natured and all that, if you don’t love God, love him so much that you will want to please him all the time, want to find out his will, it all goes for nothing.

What does 'chef' mean?" "Uh, 'chief,'" he replies. "That's right. Chief. The person in charge. I have just been appointed executive chef, which means I'm the number one in charge here, and I'm now announcing that a few things are going to change. First off- Paul, listen up here- we will treat each other with respect. So that means no more names that you pretend to think are cute and funny but that we all know are incredibly shitty. If I hear anyone throwing around racial or ethnic or sexist slurs, there will be consequences. And those consequences may or may not include me pinning your willie to that bulletin board." She gestures to the corkboard where schedules and messages are posted. A few of the men in the crowd wince.

A visible shudder passed over Philip’s frame. “I do not want to go there.” His voice was low. “But it may be the will of my Lord that I meet Him sooner than I expect. And for that, I could not be sorry.

McCall was reelected seven times, that is, until 1972, when Florida Governor Reubin Askew stepped in and suspended him after yet another violent assault on someone in his custody. This time, McCall was indicted for second-degree murder for allegedly kicking a black prisoner to death. The prisoner was in jail for a twenty-six-dollar traffic ticket. McCall was acquitted. But he lost the election that November. Blacks were now able to vote, and they turned out in force to defeat him the first chance they got. “We sent cars out and taxicabs,” Viola Dunham, a longtime resident and a sister-in-law of George Starling, remembered. “We started getting these people out to vote.” Then, too, a new generation of whites had entered the Florida electorate, the younger people who may have identified with the young freedom riders in Mississippi and Alabama even if they would not have participated themselves, and the snowbirds, the white northerners who were buying up vacation homes or retiring to central Florida with the boom that came with the arrival of Disney World and who couldn’t relate to the heavy-handedness of a small-town southern sheriff. And now it seemed that even the most steadfast traditionalists had finally tired of the controversies and felt it was time for him to go. The defeated sheriff retreated to his ranch on Willis V. McCall Road in Eustis, where he tended his citrus grove, welcomed his partisans, and held forth on his decades of lordship over Lake County. He could take comfort in the fact that, for better or for worse, Lake County would not soon forget him, and he took pride in his role of protecting southern tradition.

Willie’s father found an attorney to take on his son’s case. The lawyer argued that subjecting Willie to another attempted execution would amount to cruel and unusual punishment. The case made it all the way to the United States Supreme Court. Ultimately the Court ruled 5 to 4 against Willie. He was killed, by electric chair, just a little over a year later, on May 9, 1947. Willie recounted the events that led to that moment:

Willie Francis, a seventeen-year-old Black boy from Saint Martinville, Louisiana, was placed in the electric chair on May 3, 1946. He was charged with murdering a pharmacist named Andrew Thomas in 1944, but in the decades following his death, serious questions were raised about Willie’s culpability.

Tanjecterly is only one of ten worlds, including our good Gaean Earth, which old Father Chronos swings on a noose. Some are the realms of demons, others are not even so useful as this. Visbhume opened a hole into Tanjecterly with his key, but it seems that sometimes holes open of themselves to let men fall through willy-nilly, to their vast surprise, and so to disappear for ever. But this is all to the side. A certain indomitable sorcerer by the name of Ticely Twitten made a study of these worlds and his almanac measures what he calls “pulses” and “quavers”. Time does not go in Tanjecterly, for instance, in consonance with time here. A minute here may be an hour there, or the opposite may be true.

The fifth edition simplifies and rationalizes D&D in key ways. Breaking down a door is a great example: When Angela wanted to throw her weight around, Willi asked for her strength score—and figured it was high enough to get the job done. “The idea is if you are not rushed, and there’s really no danger, we simply look at it and say anyone with a strength of fifteen or above can open it,” Willi said. “If you are being chased by a horde of goblins and it’s important to get in the door in a rush, then I might make you roll. But generally, it’s the DM’s prerogative.” Compare that to the 3.5 edition rules, which are rather more complicated. First, the player may attempt to smash the door open with a Strength check. They roll a d20 and add their strength bonus. Then the DM checks a table5 that lists different kinds of doors (simple wooden, good wooden, strong wooden, stone, iron, wooden portcullis, iron portcullis) and determines the door’s breaking point. If the player scored higher than that number, they’re through. If not, they’ve got a long way to go. Next, the DM figures out the door’s armor class (10, plus a modifier based on its size, and minus 2 because it’s an inanimate object). Then the player has to fight the door like it’s an opposing monster. They attack, and if the attack roll is higher than the door’s AC, they do damage—but not before the DM goes back to his tables and figures out the door’s hardness. Hardness reduces damage, so if you hit for 9 points of damage against a stone door with a hardness of 8, you really only do 1 point of damage . . . and at that rate, you’ll have to hit the door another sixty times before you eventually smash the thing to pieces. Or, more likely, you toss the stupid rule book under the couch and go play video games instead.

In a period when Tom was anxious about whether he could keep his job at the hospital or would have to go on relief, he exclaimed, “If I could not support my family, I’d as soon jump off the dock.” That is, if the value of being a self-respecting wage-earner were threatened, Tom, like the salesman Willie Loman and countless other men in our society, would feel he no longer existed as a self, and might as well be dead.

While you wandered the meadows of sleep, my seminocturnal flower, your private secretary has been taking your calls.” Eddi coughed, and he ignored her. “Carla will be here in a quarter of an hour to discuss a gig—quaint, that; it used to mean a small carriage—for the band.” “We don’t even have a name yet, and already she found us a job?” “You’ll have to ask her.” He looked at the ceiling, as if reading it off. “And Willy Silver telephoned.” Perhaps Eddi only imagined the pause after that, the fragment of silence as loud as a voice. She was certain it wasn’t as long as it seemed to be. “What’d he say?” She asked. “He wanted to know, since there’s no rehearsal this evening, if you would like to go dancing.” And, of course, she would like to. The phouka was still staring at the ceiling, his expression perfectly neutral. “Would it be dangerous?” Eddi asked him. She wasn’t sure why she did; surely the wisest course was to treat the news casually and change the subject. He gave her a long, sardonic look. “Dangerous to what?” “Me.” “Oh, I know that, my sweet, but dangerous to what portion of you? Your physical self? Your sanity? Your immortal soul? Or, perhaps, your heart?” Eddi couldn’t help but flinch a little at that. “Don’t be annoying. You know what I mean.” “Yes,” he sighed. “I do. But are you certain you don’t want the answers to the others as well?” “No. Not from you, anyway.” “I didn’t really think you would. No, my iris, you may go dancing fearlessly and with the utmost lightness of foot. You will be as safe as if you were at home with me.” “How safe is that?” Eddi asked. The phouka’s gaze was measuring. “My, you’re full of many-faceted questions this morning.” Something in his expression made Eddi look away.

There's an urban myth, still popular in some quarters, that the Glock can't be detected by X-ray machines. The myth was spread by a Bruce Willis line in the 1990 movie Die Hard 2: "That punk pulled a Glock 7 on me. You know what that is? It's a porcelain gun, made in Germany. Doesn't show up on your airport X-ray machines." Every bit of the line was false: there was no such thing as a "Glock 7"; Glocks are made of polymer, not porcelain; it was made in Austria, not Germany; and they do show up on X-ray machines. But in a strange twist, the firestorm of controversy triggered by the false rumors may have helped goose publicity and aid Glock sales.

solemnly our duty of waiting for the bell. Indeed we may wait if we will,—I hope you do not think that I am denying that,—but if we do so, we do so at our peril as much as if we believed. In either

However much the science of all cultures may protest its innocence of all preferences or evaluations, it fosters a specific moral posture. Since it requires openness to all cultures, it fosters universal tolerance and the exhilaration which derives from the beholding of diversity; it necessarily affects all cultures that it can still affect by contributing to their transformation in one and the same direction; it willy-nilly brings about a shift of emphasis from the particular to the universal. By asserting, if only implicitly, the Tightness of pluralism, it asserts that pluralism is the right way; it asserts the monism of universal tolerance and respect for diversity; for by virtue of being an “-ism,” pluralism is a monism.

If you are a simple mortal, do not speak of tomorrow or how long this man may be among the happy, for change comes suddenly like the shifting flight of a dragonfly.