Why The Caged Bird Sings Quotes

There is no greater agony than bearing an untold story inside you.

Hoping for the best, prepared for the worst, and unsurprised by anything in between.

Words mean more than what is set down on paper. It takes the human voice to infuse them with shades of deeper meaning.

Anything that works against you can also work for you once you understand the Principle of Reverse.

The caged bird sings with a fearful trill, of things unknown, but longed for still, and his tune is heard on the distant hill, for the caged bird sings of freedom.

Instead, pursue the things you love doing, and then do them so well that people can't take their eyes off you.

Life is going to give you just what you put in it. Put your whole heart in everything you do, and pray, then you can wait.

I believe most plain girls are virtuous because of the scarcity of opportunity to be otherwise.

If you're for the right thing, you do it without thinking.

To be left alone on the tightrope of youthful unknowing is to experience the excruciating beauty of full freedom and the threat of eternal indecision. Few, if any, survive their teens. Most surrender to the vague but murderous pressure of adult conformity. It becomes easier to die and avoid conflict than to maintain a constant battle with the superior forces of maturity.

Ritie, don't worry 'cause you ain't pretty. Plenty pretty women I seen digging ditches or worse. You smart. I swear to God, I rather you have a good mind than a cute behind.

To be left alone on the tightrope of youthful unknowing is to experience the excruciating beauty of full freedom and the threat of eternal indecision.

The quality of strength lined with tenderness is an unbeatable combination, as are intelligence and necessity when unblunted by formal education.

She comprehended the perversity of life, that in the struggle lies the joy.

At fifteen life had taught me undeniably that surrender, in its place, was as honorable as resistance, especially if one had no choice.

If growing up is painful for the Southern Black girl, being aware of her displacement is the rust on the razor that threatens the throat. It is an unnecessary insult.

A bird who hurt her wing, now forgotten how to fly. A song she used to sing, but can't remember why. A breath she caught and kept - that left her in a sigh. It hurts her so to love you, but she won't say goodbye.

I had given up some youth for knowledge, but my gain was more valuable than the loss

Without willing it, I had gone from being ignorant of being ignorant to being aware of being aware. And the worst part of my awareness was that I didn't know what I was aware of. I knew I knew very little, but I was certain that the things I had yet to learn wouldn't be taught to me at George Washington High School.

When things were very bad his soul just crawled behind his heart and curled up and went to sleep

The world had taken a deep breath and was having doubts about continuing to revolve.

Women been gittin' pregnant ever since Eve ate that apple.

The Black female is assaulted in her tender years by all those common forces of nature at the same time that she is caught in the tripartite crossfire of masculine prejudice, white illogical hate and Black lack of power. The fact that the adult American Negro female emerges a formidable character is often met with amazement, distaste and even belligerence. It is seldom accepted as an inevitable outcome of the struggle won by survivors and deserves respect if not enthusiastic acceptance.

He was a simple man who had no inferiority complex about his lack of education, and even more amazing no superiority complex because he had succeeded despite that lack.

The intensity with which young people live demands that they "blank out" as often as possible.

It takes the human voice to infuse them with the shades of deeper meaning.

Can't Do is like Don't Care. Neither of them have a home.

I know why the caged bird sings, ah me, When his wing is bruised and his bosom sore,- When he beats his bars and would be free; It is not a carol of joy or glee, But a prayer that he sends from his heart's deep core, But a plea, that upward to Heaven he flings- I know why the caged bird sings!

The dread of futility has been my life-long plague.

People whose history and future were threatened each day by extinction considered that it was only by divine intervention that they were able to live at all. I find it interesting that the meanest life, the poorest existence, is attributed to God's will, but as human beings become more affluent, as their living standard and style begin to ascend the material scale, God descends the scale of responsibility at a commensurate speed.

See, you don't have to think about doing the right thing. If you're for the right thing, then you do it without thinking.

A story went the rounds about a San Franciscan white matron who refused to sit beside a Negro civilian on the streetcar, even after he made room for her on the seat. Her explanation was that she would not sit beside a draft dodger who was a Negro as well. She added that the least he could do was fight for his country the way her son was fighting on Iwo Jima. The story said that the man pulled his body away from the window to show an armless sleeve. He said quietly and with great dignity, "Then ask your son to look around for my arm, which I left over there.

She said that I must always be intolerant of ignorance but understanding of illiteracy.

Until recently each generation found it more expedient to plead guilty to the charge of being young and ignorant, easier to take the punishment meted out by the older generation (which had itself confessed to the same crime short years before). The command to grow up at once was more bearable than the faceless horror of wavering purpose, which was youth.

I had read a Tale of Two Cities and found it up to my standards as a romantic novel. She opened the first page and I heard poetry for the first time in my life...her voice slid in and curved down trough and over the words. She was nearly singing.

The city became for me the ideal of what I wanted to be as a grown-up. Friendly, but never gushing, cool but not frigid or distant, distinguished without the awful stiffness.

He thrived with passion and compassion, humor and style. We had him whether we know who he was or did not know, he was ours and we were his.

The needs of a society determine its ethics, and in the Black American ghettos the hero is that man who is offered only the crumbs from his country's table but by ingenuity and courage is able to take for himself a Lucullan feast. Hence the janitor who lives in one room but sports a robin's-egg-blue Cadillac is not laughed at but admired, and the domestic who buys forty-dollar shoes is not criticized but is appreciated. We know that they have put to use their full mental and physical powers. Each single gain feeds into the gains of the body collective.

Of all the needs (there are none imaginary) a lonely child has, the one that must be satisfied, if there is going to be hope and a hope of wholeness, is the unshaking need for an unshakable God. My pretty Black brother was my Kingdom Come.

As I ate she began the first of what we later called “my lessons in living.” She said that I must always be intolerant of ignorance but understanding of illiteracy. That some people, unable to go to school, were more educated and even more intelligent than college professors. She encouraged me to listen carefully to what country people called mother wit. That in those homely sayings was couched the collective wisdom of generations.

I am the master of my fate, I am the captain of my soul.

Preach it, I say preach it.

I was basically good. Not understood, and not even liked, but even so, just, and better than just. I was merciful.

The Black woman in the South who raises sons, grandsons and nephews had her heartstrings tied to a hanging noose. Any break from routine may herald for them unbearable news.

I was liked, and what a difference it made.

It was awful to be Negro and have no control over my life. It was brutal to be young and already trained to sit quietly and listen to charges brought against my color with no chance of defense. We should all be dead. I thought I should like to see us all dead, one on top of the other. A pyramid of flesh with the whitefolks on the bottom, as the broad base, then the Indians with their silly tomahawks and teepees and wigwams and treaties, the Negroes with their mops and recipes and cotton sacks and spirituals sticking out of their mouths. The Dutch children should all stumble in their wooden shoes and break their necks. The French should choke to death on the Louisiana Purchase (1803) while silkworms ate all the Chinese with their stupid pigtails. As a species, we were an abomination. All of us.

The needs of a society determine its ethics,

When you learn, teach," she said frequently. "When you get, give.

There is no greater agony than bearing an untold story inside you.” ― Maya Angelou, I Know Why the Caged Bird Sings

Few, if any, survive their teens.

Like most children, I thought if I could face the worst danger voluntarily, and triumph, I would forever have power over it.

Oh, Black known and unknown poets, how often have your auctioned pains sustained us? Who will compute the lonely nights made less lonely by your songs, or by the empty pots made less tragic by your tales? If we were a people much given to revealing secrets, we might raise monuments and sacrifice to the memories of our poets, but slavery cured us of that weakness.

Words mean more than what is set down on paper. It takes the human voice to infuse them with the shades of deeper meaning.

But a caged bird stands on the grave of dreams his shadow shouts on a nightmare scream his wings are clipped and his feet are tied so he opens his throat to sing.

I wouldn't miss Mrs. Flowers, for she had given me her secret word which called forth a djinn who was to serve me all my life: books.

In order to avoid this bitter end, we would all have to be born again, and born with the knowledge of alternatives. Even then?

You don't have to think about doing the right thing. If you're for the right thing, then you do it without thinking.

Now I lay me down to sleep, I pray the Lord my soul to keep, if I should die before I wake, I pray the Lord my soul to take.

There is nothing a person can't do, and there should be nothing a human being didn't care about. It was the most positive encouragement I could have hoped for.

If the pretties were expected to make the supreme sacrifice in order to 'belong,' what could the unattractive female do?

I swear to God, I rather you have a good mind than a cute behind.

The saying that people who have nothing to do become busybodies is not the only truth. Excitement is a drug, and people whose lives are filled with violence are always wondering where the next ‘fix’ is coming from.

In order to be profoundly dishonest, a person must have one of two qualities: either he is unscrupulously ambitious, or he is unswervingly egocentric. He must believe that for his ends to be served all things and people can justifiably be shifted about, or that he is the center not only of his own world but of the worlds which others inhabit.

Although there was always generosity in the Negro neighborhood, it was indulged on pain of sacrifice. Whatever was given by Black people to other Blacks was most probably needed as desperately by the donor as by the receiver. A fact which made the giving or receiving a rich exchange.

Although I had no regrets, I told myself sadly that growing up was not the painless process one would have thought it to be.

As a species, we were an abomination. All of us.

Language is man's way of communicating with his fellow man and it is language alone which separates him from the lower animals.

Always be intolerant of ignorance but understanding of illiteracy.

not only was cleanliness next to Godliness, dirtiness was the inventor of misery.

I believe most plain girls are virtuous because of the scarcity of opportunity to be otherwise. They shield themselves with an aura of unavailableness (for which after a time they begin to take credit) largely as a defense tactic.

You’re looking for sexual tidbits as a female child, and the only ones that present themselves depict child rape or other violations (all my favorite books in my preteen years: I Know Why the Caged Bird Sings, Clan of the Cave Bear, The World According to Garp, as well as the few R-rated movies I was allowed to see—Fame, most notably, with its indelible scene of Irene Cara being asked to take her shirt off and suck her thumb by a skeezy photographer who promises to make her a star), then your sexuality will form around that fact. There is no control group. I don’t even want to talk about “female sexuality” until there is a control group. And there never will be.

It seemed terribly unfair to have a toothache and a headache and have to bear at the same time the heavy burden of Blackness.

That child would stumble over the pattern in a rug.

Without willing it, I had gone from being ignorant of being ignorant to being aware of being aware. And the worst part of my awareness was that I didn't know what I was aware of.

Hadn't I, always, but ever and ever, thought that life was just one great risk for the living?

Maya Angelou entered our lives at Virago in 1984, when we first published I Know Why the Caged Bird Sings. "Entered our lives" is too tame. She danced, sang, and laughed her way straight into our hearts. She brought us a best-seller, but more than that, she brought us a reminder that the human need for dignity and recognition is a gift easily given to one another, but also frighteningly easy to withhold.

Hanging softly over the black Singer sewing machine, it looked like magic, and when people saw me wearing it they were going to run up to me and say, "Marguerite, forgive us, please, we didn't know who you were," and I would answer generously, "No, you couldn't have known. Of course I forgive you.

He was away in a mystery, locked in the enigma that young Southern Black boys start to unravel, start to try to unravel, from seven years old to death. The humorless puzzle of inequality and hate.

Weekdays revolved on a sameness wheel. They turned into themselves so steadily and inevitably that each seemed to be the original of yesterday's rough draft. Saturday, however, always broke the mold and dared to be different.

She used to say that her secret to life was that she “hoped for the best, was prepared for the worst, so anything in between didn’t come as a surprise.

The child gives, because the body can, and the mind of the violator cannot.

If growing up is painful for the Southern Black girl, being aware of her displacement is the rust on the razor that threatens the throat.

Childhood's logic never asks to be proved (all conclusions are absolute).

It was a large heart with lots of hearts growing smaller inside, and piercing from the outside rim to the smallest heart was an arrow.

See you don't have to think about doing the right thing. If you're for the right thing you do it without thinking.

Graduation, the hush-hush magic time of frills and gifts and congratulations and diplomas, was finished for me before my name was called. The accomplishment was nothing. The meticulous maps, drawn in three colors of ink, learning and spelling decasyllabic words, memorizing the whole of The Rape of Lucrece - it was for nothing. Donleavy had exposed us. We were maids and farmers, handymen and washerwomen, and anything higher that we aspired to was farcical and presumptuous.

My education and that of my Black associates were quite different from the education of our white schoolmates. In the classroom we all learned past participles, but in the streets and in our homes the Blacks learned to drop s’s from plurals and suffixes from past-tense verbs. We were alert to the gap separating the written word from the colloquial. We learned to slide out of one language and into another without being conscious of the effort. At school, in a given situation, we might respond with “That’s not unusual.” But in the street, meeting the same situation, we easily said, “It be’s like that sometimes.

Our Father, thank you for letting me see this New Day. Thank you that you didn't allow the bed I lay on last night to be my cooling board, nor my blanket my winding sheet. Guide my feet this day along the straight and narrow, and help me to put a bridle on my tongue. Bless this house, and everybody in it. Thank you, in the name of your Son, Jesus Christ, Amen.

The act of rape on an eight-year-old body is a matter of the needle giving because the camel can't. The child gives, because the body can, and the mind of the violator cannot.

God helps those who help themselves.

Miss Kirwin was that rare educator who was in love with information. I will always believe that her love of teaching came not so much from her liking for students but from her desire to make sure that some of the things she knew would find repositories so that they could be shared again.

If on Judgement Day I were summoned by St. Peter to give testimony to the used-to-be sheriff's act of kindness, I would be unable to say anything in his behalf. His confidence that my uncle and every other Black man who heard of the Klan's coming ride would scurry under their houses to hide in chicken droppings was too humiliating to hear. Without waiting for Momma's thanks, he rode out of the yard, sure that things were as they should be and that he was a gentle squire, saving those deserving serfs from the laws of the land, which he condoned.

It's another to the body, and it looks like Louis is going down.' My race groaned. It was our people falling. It was another lynching, yet another Black man hanging on a tree. One more woman ambushed and raped. A Black boy whipped and maimed. It was hounds on the trip of a man running through slimy swamps. It was a white woman slapping her maid for being forgetful.

What sets one Southern town apart from another, or from a Northern town or hamlet, or city high-rise? The answer must be the experience shared between the unknowing majority (it) and the knowing minority (you). All of childhood's unanswered questions must finally be passed back to the town and answered there. Heroes and bogey men, values and dislikes, are first encountered and labeled in that early environment. In later years they change faces, places and maybe races, tactics, intensities and goals, but beneath those penetrable masks they wear forever the stocking-capped faces of childhood.

They basked in the righteousness of the poor and the exclusiveness of the downtrodden. Let the whitefolks have their money and power and segregation and sarcasm and big houses and schools and lawns like carpets, and books, and mostly--mostly--let them have their whiteness. It was better to be meek and lowly, spat upon and abused for this little time than to spend eternity frying in the fires of hell. No one would have admitted that the Christian and charitable people were happy to think of their oppressors' turning forever on the Devil's spit over the flames of fire and brimstone.

The bright hours when the young rebelled against the descending sun had to give way to twenty-four-hour periods called “days” that were named as well as numbered. The Black female is assaulted in her tender years by all those common forces of nature at the same time that she is caught in the tripartite crossfire of masculine prejudice, white illogical hate and Black lack of power. The fact that the adult American Negro female emerges a formidable character is often met with amazement, distaste and even belligerence. It is seldom accepted as an inevitable outcome of the struggle won by survivors and deserves respect if not enthusiastic acceptance.

I discovered that to achieve perfect personal silence all I had to do was to attach myself leechlike to sound. I began to listen to everything. I probably hoped that after I had heard all the sounds, really heard them and packed them down, deep in my ears, the world would be quiet around me. I walked into rooms where people were laughing, their voices hitting the walls like stones, and I simply stood still-in the midst of the riot of sound. After a minute or two, silence would rush into the room from its hiding place because I had eaten up all of the sounds.

San Franciscans would have sworn on the Golden Gate Bridge that racism was missing from the heart of their air-conditioned city. But they would have been sadly mistaken. A story went the rounds about a San Franciscan white matron who refused to sit beside a Negro civilian on the streetcar, even after he made room for her on the seat. Her explanation was that she would not sit beside a draft dodger who was a Negro as well. She added that the least he could do was fight for his country the way her son was fighting on Iwo Jima. The story said that the man pulled his body away from the window to show an armless sleeve. He said quietly and with great dignity, “Then ask your son to look around for my arm, which I left over there.

I said, “What do I think? That's what I'm asking you? What is there to think?” “Looks like he wants you to be his valentine.” “Louise, I can read. But what does it mean?” “Oh, you know. His valentine. His love.” There was that hateful word again. That treacherous word that yawned up at you like a volcano. “Well, I won't. Most decidedly I won't. Not ever again.” “Have you been his valentine before? What do you mean never again?” I couldn't lie to my friend and I wasn't about to freshen old ghosts. “Well, don't answer him then, and that's the end of it.” I was a little relieved that she thought it could be gotten rid of so quickly. I tore the note in half and gave her a part. Walking down the hill we minced the paper in a thousand shreds and gave it to the wind.

In the early months of World War II, San Francisco's Fill-more district, or the Western Addition, experienced a visible revolution. On the surface it appeared to be totally peaceful and almost a refutation of the term “revolution.” The Yakamoto Sea Food Market quietly became Sammy's Shoe Shine Parlor and Smoke Shop. Yashigira's Hardware metamorphosed into La Salon de Beauté owned by Miss Clorinda Jackson. The Japanese shops which sold products to Nisei customers were taken over by enterprising Negro businessmen, and in less than a year became permanent homes away from home for the newly arrived Southern Blacks. Where the odors of tempura, raw fish and cha had dominated, the aroma of chitlings, greens and ham hocks now prevailed. The Asian population dwindled before my eyes. I was unable to tell the Japanese from the Chinese and as yet found no real difference in the national origin of such sounds as Ching and Chan or Moto and Kano. As the Japanese disappeared, soundlessly and without protest, the Negroes entered with their loud jukeboxes, their just-released animosities and the relief of escape from Southern bonds. The Japanese area became San Francisco's Harlem in a matter of months. A person unaware of all the factors that make up oppression might have expected sympathy or even support from the Negro newcomers for the dislodged Japanese. Especially in view of the fact that they (the Blacks) had themselves undergone concentration-camp living for centuries in slavery's plantations and later in sharecroppers' cabins. But the sensations of common relationship were missing. The Black newcomer had been recruited on the desiccated farm lands of Georgia and Mississippi by war-plant labor scouts. The chance to live in two-or three-story apartment buildings (which became instant slums), and to earn two-and even three-figured weekly checks, was blinding. For the first time he could think of himself as a Boss, a Spender. He was able to pay other people to work for him, i.e. the dry cleaners, taxi drivers, waitresses, etc. The shipyards and ammunition plants brought to booming life by the war let him know that he was needed and even appreciated. A completely alien yet very pleasant position for him to experience. Who could expect this man to share his new and dizzying importance with concern for a race that he had never known to exist? Another reason for his indifference to the Japanese removal was more subtle but was more profoundly felt. The Japanese were not whitefolks. Their eyes, language and customs belied the white skin and proved to their dark successors that since they didn't have to be feared, neither did they have to be considered. All this was decided unconsciously.