When Robins Appear Quotes

When you cut pieces out of the truth to avoid looking like a fool, you end up sounding like a moron instead.

The world was so much more forgiving of strength when it took on the appearance of weakness.

When the student is ready, the teacher appears,

we spend our days waiting for the ideal path to appear in front of us. We forget that paths are made by walking, not waiting.

The edge of a leaf is not simply uneven; there is a glossary of specific words for the appearance of a leaf margin: dentate for large, coarse teeth, serrate for a sawblade edge, serrulate if the teeth are fine and even, ciliate for a fringe along the edge. A leaf folded by accordion pleats is plicate, complanate when flattened as if squashed between two pages of a book. Every nuance of moss architecture has a word.

It does appear that in some other cultures the work of motherhood is not left entirely up to one person the way it is here, so a baby can be handed around to many relatives, which gives the mother some blessed relief. Our society tends to elevate pregnancy and childbirth to unrealistic romantic heights then leave women on their own to struggle with the task, making them wonder what they are doing wrong when at times it all seems too much.

When the student is ready, the teacher will appear?” “Precisely,

You morons give up so easily," the Wicked Witch remarked. "DO YOU HEAR THAT SHRILL SOUND, MERRY MEN?" Robin Hood asked. "THE WITCH'S VOICE IS EVEN UGLIER THAN HER FACE, AND I DIDN'T THINK THAT WAS POSSIBLE." "Silence!" the Wicked Witch commanded. "I MEAN, LOOK AT HER," Robin continued. "THE WITCH IS SO UGLY, WHEN SHE WAS BORN, THE DOCTOR PROBABLY SLAPPED HER TWICE BECAUSE HE DIDN'T KNOW WHICH END WAS WHICH." "All right, that's enough -" "THE WITCH IS SO UGLY, SHE WENT TO A FUNERAL AND THE CORPSE GOT UP AND RAN AWAY!" "If you don't shut up, I''ll -" "THE WITCH IS SO UGLY, SHE WAS VOTED THE NATIONAL ANIMAL OF SCOTLAND!" The Wicked Witch tapped her umbrella on the ground, and a dirty sock appeared in Robin Hood's mouth. "I'm going to enjoy watching you die!" the witch declared.

There was once a town in the heart of America where all life seemed to live in harmony with its surroundings. The town lay in the midst of a checkerboard of prosperous farms, with fields of grain and hillsides of orchards where, in spring, white clouds of bloom drifted above the green fields. In autumn, oak and maple and birch set up a blaze of color that flamed and flickered across a backdrop of pines. Then foxes barked in the hills and deer silently crossed the fields, half hidden in the mists of the fall mornings. Along the roads, laurel, viburnum, and alder, great ferns and wildflowers delighted the traveler's eye through much of the year. Even in winter the roadsides were places of beauty, where countless birds came to feed on the berries and on the seed heads of the dried weeds rising above the snow. The countryside was, in fact, famous for the abundance and variety of its bird life, and when the flood of migrants was pouring through in spring and fall people traveled from great distances to observe them. Others came to fish the streams, which flowed clear and cold out of the hills and contained shady pools where trout lay. So it had been from the days many years ago when the first settlers raised their homes, sank their wells, and built their barns. Then a strange blight crept over the area and everything began to change. Some evil spell had settled on the community: mysterious maladies swept the flocks of chickens, the cattle, and sheep sickened and died. Everywhere was a shadow of death. The farmers spoke of much illness among their families. In the town the doctors had become more and more puzzled by new kinds of sickness appearing among their patients. There had been sudden and unexplained deaths, not only among adults but even among children whoe would be stricken suddently while at play and die within a few hours. There was a strange stillness. The birds, for example--where had they gone? Many people spoke of them, puzzled and disturbed. The feeding stations in the backyards were deserted. The few birds seen anywhere were moribund; they trembled violently and could not fly. It was a spring without voices. On the mornings that had once throbbed with the dawn chorus of robins, catbirds, doves, jays, wrens, and scores of other bird voices there was no sound; only silence lay over the fields and woods and marsh. On the farms the hens brooded, but no chicks hatched. The farmers complained that they were unable to raise any pigs--the litters were small and the young survived only a few days. The apple trees were coming into bloom but no bees droned among the blossoms, so there was no pollination and there would be no fruit. The roadsides, once so attractive, were now lined with browned and withered vegetation as though swept by fire. These, too, were silent, deserted by all living things. Even the streams were not lifeless. Anglers no longer visited them, for all the fish had died. In the gutters under the eaves and between the shingles of the roofs, a white granular powder still showed a few patches; some weeks before it had fallen like snow upon the roofs and the lawns, the fields and streams. No witchcraft, no enemy action had silenced the rebirth of life in this stricken world. The people had done it to themselves.

As Karl Mannheim argued, what distinguishes conservatism from traditionalism—the universal “vegetative” tendency to remain attached to things as they are, which is manifested in nonpolitical behaviors such as a refusal to buy a new pair of pants until the current pair is shredded beyond repair—is that conservatism is a deliberate, conscious effort to preserve or recall “those forms of experience which can no longer be had in an authentic way.” Conservatism “becomes conscious and reflective when other ways of life and thought appear on the scene, against which it is compelled to take up arms in the ideological struggle.” 60 Where the traditionalist can take

Upon the time of death, when you leave your body and look back at your memories, it might come as a big surprise to you to see that you have spent an entire lifetime behaving according to what others expected from you, that is, doing what they expected you to do according to your exterior appearance to them, and based on which they formed their entire conclusions regarding who you are. When that moment comes, you will regret wasting an entire lifetime living in total darkness about your true self. That is when you will wish to be reborn again. And then you will forget your regrets and repeat your previous steps. And you will reborn again, and again, and again, until the world you live in, is uplifted enough to help you go through life in a good way. Ironically, that cannot be achieved until the world becomes what you wish it to be, until others are better than you. And so, it is paradoxically comic to realize that you will never become better than those that surround you, and it is up to you to help them help you.

I’ve done enough movies in the last twenty-five years to know that this is always a difficult moment for an actor. Actors nearly always want to appear courageous and committed, willing to do anything for the team. So while it is perfectly acceptable to opt out of a stunt and let the professionals handle it, there is some pressure, mostly internal, to push yourself beyond your normal comfort zone. Typically, the director will follow up after the consultation with the stunt coordinator and special effects experts and the actors, just to make sure everyone is at ease with their respective roles when it comes to the stunt. Certainly that was the case on this occasion, as Rob consulted with both Robin and me about our willingness to do the stunt. But more so with her, seeing as she was the one who was actually going to be set on fire.

Strawberries first shaped my view of a world full of gifts simply scattered at your feet. A gift comes to you through no action of your own, free, having moved toward you without your beckoning. It is not a reward; you cannot earn it, or call it to you, or even deserve it. And yet it appears. Your only role is to be open-eyed and present. Gifts exist in a realm of humility and mystery—as with random acts of kindness, we do not know their source. The plant has in fact been up all night assembling little packets of sugar and seeds and fragrance and color, because when it does so its evolutionary fitness is increased. When it is successful in enticing an animal such as me to disperse its fruit, its genes for making yumminess are passed on to ensuing generations with a higher frequency than those of the plant whose berries were inferior. The berries made by the plant shape the behaviors of the dispersers and have adaptive consequences. What I mean of course is that our human relationship with strawberries is transformed by our choice of perspective. It is human perception that makes the world a gift. When we view the world this way, strawberries and humans alike are transformed. The relationship of gratitude and reciprocity thus developed can increase the evolutionary fitness of both plant and animal.

DO YOU HEAR THAT SHRILL SOUND, MERRY MEN?” Robin Hood asked. “THE WITCH’S VOICE IS EVEN UGLIER THAN HER FACE, AND I DIDN’T THINK THAT WAS POSSIBLE.” “Silence!” the Wicked Witch commanded. “I MEAN, LOOK AT HER,” Robin continued. “THE WITCH IS SO UGLY, WHEN SHE WAS BORN, THE DOCTOR PROBABLY SLAPPED HER TWICE BECAUSE HE DIDN’T KNOW WHICH END WAS WHICH.” “All right, that’s enough—” “THE WITCH IS SO UGLY, SHE WENT TO A FUNERAL AND THE CORPSE GOT UP AND RAN AWAY!” “If you don’t shut up, I’ll—” “THE WITCH IS SO UGLY, SHE WAS VOTED THE NATIONAL ANIMAL OF SCOTLAND!” The Wicked Witch tapped her umbrella on the ground, and a dirty sock appeared in Robin Hood’s mouth.

If you could step inside my world, here is what you would see...... A lifeless soul who is in constant search of not only someone to love but for someone to please show me how to love myself. Someone whose deepest wish is to feel what it is like to truly be loved for who I am. You would see a desperate being in a constant battle with her emotions. Praying no person could see the obvious envy that consumes her soul as she longingly observes the happiness and the joy that accompanies family and true friendships. A gathering of those who most certainly care about each other, to create cherished memories that will be forever etched in their hearts. Memories they have created to fondly look back on in the years to come. You would see the forced insincere smile that must be worn when in the public eye because being pleasant is a requirement amongst your peers, even though you are completely dying inside. You would see how i wake up every morning alone in the barely inhabitable box i reside in that hides me from having to share my pain and sadness with the world. And when the night skies appear, you would see me grateful that it is once again time for me to be reunited with the lonely, yet welcoming call of my bed in that same inhabitable box. You would see me, most eager to surrender to the sleep that would soon follow, for that is when my pain ceases to exist. My world....when most of you fantasize and anxiously anticipate what adventures lie before you when the sun comes up, i struggle hour by hour, wishing I could fast forward time, so the pain will cease to exist when the sun goes down.

The most important feeling in the world is trust. The worse is betrayal. Without trust, there is no love. Without trust, there is betrayal. And betrayal is the ultimate consequence of selfishness and naiveness, both ramifications of egotism. Whenever you can't confront reality, you can't love and you can't protect yourself against the lack of it. Wisdom can help you, because wisdom consists in the ability to love oneself, confront reality and accept the mistakes of others. That requires courage, but courage without wisdom is foolishness in disguise. You must be wise to see through and remain calm. It is a never-ending goal, and as much as the intensity of the complexities you're faced with. More complexities require more wisdom. Peace can't be found without an action towards it, and solutions that justify it. An antagonistic solution would only present itself as one whenever wisdom has failed. An avatar must be immensely wise to live with himself but not ignorant enough to accept the masses when confronted with their ignorance. However, if you're just a mortal being struggling against endless challenges, pray to God for wisdom, for He will bring forth to your realm His most highly recommended masters and meaningful literature. If you find them, don't judge them by how they appear, look or are dressed. Don't judge them as well by when and where they appear to you. For the unwise does not have the right to judge the mysteries unveiling his own ignorance. And if you find a book in a trashcan, do not judge it as well by where you have found it. Salvation is everywhere. It is wise to believe that. We suffer more due to the immense signs we reject than those we accept.

Children today are so open. When the old folks die off, we will finally be free of racism.” “I grew up in a small rural community, so I was very sheltered. I didn’t learn anything about racism.” “I judge people by what they do, not who they are.” “I don’t see color; I see people.” “We are all red under the skin.” “I marched in the sixties.” New racism is a term coined by film professor Martin Barker to capture the ways in which racism has adapted over time so that modern norms, policies, and practices result in similar racial outcomes as those in the past, while not appearing to be explicitly racist.1 Sociologist Eduardo Bonilla-Silva captures this dynamic in the title of his book Racism Without Racists: Color-Blind Racism and the Persistence of Racial Inequality in America.2 He says that though virtually no one claims to be racist anymore, racism still exists. How is that possible? Racism can still exist because it is highly adaptive.

The only thing secretive about secret societies is the fear that the arrogant inside these groups have of sharing the little they know, because they often don't even understand their own books and struggle with little. Their real fear is that someone may come along, understand everything better and faster than they do and before they can, and then, by default, lead them to exclusion by ignorance. On the other hand, their fear blinds them from knowing more and identifying those who can take them to a higher level, the same individuals that they clame to be waiting for and that only appear every couple of hundred years or thousand. This paradox is what leads their groups to extinction by self-imposed destructive behavior or to practices that are in complete contradiction towards what their founder or founders intended. As a matter of fact, the more this reality manifests before our eyes, the easier it is to find quotes in books written by founders of such groups in complete contradiction with what you hear everyone inside these groups speaking. What I’m really saying here is that Freemasonry, Rosicrucianism, Scientology, and many other groups out there, have long lost their entitlement to ownership of their own name, and as much as Christianity is today more in tune to an evil God than a benevolent one. Their real intention, even if manifested mostly at a subconscious level, is to keep away anyone that contradicts what they want to see, rather than what they should be seeing. Ironically, they are doing exactly what was done unto them by the Inquisition, the Nazis, the Egyptians, and any other group that once opposed them. They are their own enemy. And when their Jesus comes, they neglect him, ridicule him, ignore him and even conspire against him. They are the greatest shame of their own ancestors. They are the poison they fear. They are the real enemy of their own group.

Mendel Kaelen, a Dutch postdoc in the Imperial lab, proposes a more extended snow metaphor: “Think of the brain as a hill covered in snow, and thoughts as sleds gliding down that hill. As one sled after another goes down the hill, a small number of main trails will appear in the snow. And every time a new sled goes down, it will be drawn into the preexisting trails, almost like a magnet.” Those main trails represent the most well-traveled neural connections in your brain, many of them passing through the default mode network. “In time, it becomes more and more difficult to glide down the hill on any other path or in a different direction. “Think of psychedelics as temporarily flattening the snow. The deeply worn trails disappear, and suddenly the sled can go in other directions, exploring new landscapes and, literally, creating new pathways.” When the snow is freshest, the mind is most impressionable, and the slightest nudge—whether from a song or an intention or a therapist’s suggestion—can powerfully influence its future course. Robin Carhart-Harris’s theory of

Go on, ask me another question. I’m rather enjoying this game.” He cocked an eyebrow at her and, although he was certain it was pointless, he said, “Cheep cheep?” The herbalist brayed with laughter, and some of the werecats opened their mouths in what appeared to be toothy smiles. However, Shadowhunter seemed displeased, for she dug her claws into Eragon’s legs, making him wince. “Well,” said Angela, still laughing, “if you must have answers, that’s as good a story as any. Let’s see…Several years ago, when I was traveling along the edge of Du Weldenvarden, way out to the west, miles and miles from any city, town, or village, I happened upon Grimrr. At the time, he was only the leader of a small tribe of werecats, and he still had full use of both his paws. Anyway, I found him toying with a fledgling robin that had fallen out of its nest in a nearby tree. I wouldn’t have minded if he had just killed the bird and eaten it--that’s what cats are supposed to do, after all--but he was torturing the poor thing: pulling on its wings; nibbling its tail; letting it hop away, then knocking it over.” Angela wrinkled her nose with distaste. “I told him that he ought to stop, but he only growled and ignored me.” She fixed Eragon with a stern gaze. “I don’t like it when people ignore me. So, I took the bird away from him, and I wiggled my fingers and cast a spell, and for the next week, whenever he opened his mouth, he chirped like a songbird.” “He chirped?” Angela nodded, beaming with suppressed mirth. “I’ve never laughed so hard in my life. None of the other werecats would go anywhere near him for the whole week.” “No wonder he hates you.” “What of it? If you don’t make a few enemies every now and then, you’re a coward--or worse. Besides, it was worth it to see his reaction. Oh, he was angry!” Shadowhunter uttered a soft warning growl and tightened her claws again. Grimacing, Eragon said, “Maybe it would be best to change the subject?” “Mmm.” Before he could suggest a new topic, a loud scream rang out from somewhere in the middle of the camp. The cry echoed three times over the rows of tents before fading into silence. Eragon looked at Angela, and she at him, and then they both began to laugh.

With a twist of her neck, Saphira tossed the snail into the air, opened her mouth as wide as it would go, and swallowed the creature whole, bobbing her head twice as she did, like a robin eating an earthworm. Lowering his gaze, Eragon saw four more giant snails farther down upon the rise. One of the creatures had retreated within its shell; the others were hurrying away upon their undulating, skirtlike bellies. “Over there!” shouted Eragon. Saphira leaped forward. Her entire body left the ground for a moment, and then she landed upon all fours and snapped up first one, then two, then three of the snails. She did not eat the last snail, the one hiding in its shell, but drew back her head and bathed it in a stream of blue and yellow flame that lit up the land for hundreds of feet in every direction. She maintained the flame for no more than a second or two; then she picked up the smoking, steaming snail between her jaws--as gently as a mother cat picking up a kitten--carried it over to Eragon, and dropped it at his feet. He eyed it with distrust, but it appeared well and truly dead. Now you can have a proper breakfeast, said Saphira. He stared at her, then began to laugh--and he kept laughing until he was doubled over, resting his hands on his knees and heaving for breath. What is so amusing? she asked, and sniffed the soot-blackened shell. Yes, why do you laugh, Eragon? asked Glaedr. He shook his head and continued to wheeze. At last he was able to say, “Because--” And then he shifted to speaking with his mind so that Glaedr would hear as well. Because…snail and eggs! And he began to giggle again, feeling very silly. Because, snail steaks!...Hungry? Have a stalk! Feeling tired? Eat an eyeball! Who needs mead when you have slime?! I could put the stalks in a cup, like a bunch of flowers, and they would… He was laughing so hard, he found it impossible to continue, and he dropped to one knee while he gasped for air, tears of mirth streaming from his eyes. Saphira parted her jaws in a toothy approximation of a smile, and she made a soft choking sound in her throat. You are very odd sometimes, Eragon. He could feel his merriment infecting her. She sniffed the shell again. Some mead would be nice. “At least you ate,” he said, both with his mind and his tongue. Not enough, but enough to return to the Varden. As his laughter subsided, Eragon poked at the snail with the tip of his boot. It’s been so long since there were dragons on Vroengard, it must not have realized what you were and thought to make an easy meal of me…That would have been a sorry death indeed, to end up as dinner for a snail. But memorable, said Saphira. But memorable, he agreed, feeling his mirth return. And what did I say is the first law of hunting, younglings? asked Glaedr. Together Eragon and Saphira replied, Do not stalk your prey until you are sure that it is prey. Very good, said Glaedr.

At the time of the Fourth Fire, the history of another people came to be braided into ours. Two prophets arose among the people, foretelling the coming of the light-skinned people in ships from the east, but their visions differed in what was to follow. The path was not clear, as it cannot be with the future. The first prophet said that if the offshore people, the zaaganaash, came in brotherhood, they would bring great knowledge. Combined with Anishinaabe ways of knowing, this would form a great new nation. But the second prophet sounded a warning: He said that what looks like the face of brotherhood might be the face of death. These new people might come with brotherhood, or they might come with greed for the riches of our land. How would we know which face is the true one? If the fish became poisoned and the water unfit to drink, we would know which face they wore. And for their actions the zaaganaash came to be known instead as chimokman—Vne long-knife people. The prophecies described what eventually became history. They warned the people of those who would come among them with black robes and black books, with promises of joy and salvation. The prophets said that if the people turned against their own sacred ways and followed this black-robe path, then the people would suffer for many generations. Indeed, the burial of our spiritual teachings in the time of the Fifth Fire nearly broke the hoop of the nation. People became separated from their homelands and from each other as they were forced onto reservations. Their children were taken from them to learn the zaaganaash ways. Forbidden by law to practice their own religion, they nearly lost an ancient worldview. Forbidden to speak their languages, a universe of knowing vanished in a generation. The land was fragmented, the people separated, the old ways blowing away in the wind; even the plants and animals began to turn their faces away from us. The time was foretold when the children would turn away from the elders; people would lose their way and their purpose in life. They prophesied that, in the time of the Sixth Fire, “the cup of life would almost become the cup of grief.” And yet, even after all of this, there is something that remains, a coal that has not been extinguished. At the First Fire, so long ago, the people were told that it is their spiritual lives that will keep them strong. They say that a prophet appeared with a strange and distant light in his eyes. The young man came to the people with the message that in the time of the seventh fire, a new people would emerge with a sacred purpose. It would not be easy for them. They would have to be strong and determined in their work, for they stood at a crossroads. The ancestors look to them from the flickering light of distant fires. In this time, the young would turn back to the elders for teachings and find that many had nothing to give. The people of the Seventh Fire do not yet walk forward; rather, they are told to turn around and retrace the steps of the ones who brought us here. Their sacred purpose is to walk back along the red road of our ancestors’ path and to gather up all the fragments that lay scattered along the trail. Fragments of land, tatters of language, bits of songs, stories, sacred teachings—all that was dropped along the way. Our elders say that we live in the time of the seventh fire. We are the ones the ancestors spoke of, the ones who will bend to the task of putting things back together to rekindle the flames of the sacred fire, to begin the rebirth of a nation.

The twanging of life Thirteenth part : The essence of the beauty is unity in variety We are only able to contempt and treat people in a bad way, when we forget that the other person belongs to us and to the society as well as we too, when we only forget that in the form of doing the action, there is a strong relationship between the subject and the object so avarice, violence, egoism, sadness and looking at others as pawns of market's chess to get money arise from losing their unity, from forgetting their spirit of cooperation and collaboration and then starting perceiving others in terms of their individual differences. A humanitarian action that isn't intended to be done can make a huge storm of humanity, a single word can give people the feeling of unity, just like every time when a person passes by you and you say for him "السلام عليكم" both of you start to feel like there is a candle within both of you turning into clemency, the more love, the more mercy and the more salaam you show on your face the more light is reflected form that candle, you should start thinking that, greeting the people is proclamations of peace, every time you say "السلام عليكم" to a stranger your heart admits over and over again that we are all united, what I am trying to say is, in your heart's deepest place where the onus of your ego are fallen to pieces and the enigma of your soul is infiltrated, you find the awareness isn't different in any way from what all others may find, the mutuality of Sudanese people is appeared as the sun in the morning but only when our own humanness is surpassed our own dishumanness by accepting that we are all one in the fact that we are all made of diversified differences. We are all equal in the fact that our own society is made by different tribes, we are all the same in the fact that we will never have the same colour, life, thinking, dreams, feelings and luxury, we are united by the reality that Sudan is able to combine all colours, all cultures, all tribes and all of us in the fact that every one believes his tribe and culture are distinguished and individual, we are compatible in the reality that we are all recaptured to this country by the same history, the same conditions of living and the longest river in the world that all of them together give us a light to shine the darkness that covers the sky to allow for us to walk as one hand in the right direction, we don't share the colours but we share the blood, we aren't equal in existence of happiness but we drink River Nile's water that keeps us alive, we are different in existence of tribes but we share the same air that is blended by our breath, so I am you as much as I am me and you are me as much as I am you. Finally swingeing internal ructions and overmuch narcissism of a society devastate the tissue of its unity, not the differences of that society, Lord Robin said that unity begins at home within family is the strength to survive and win the fight of life.

Race is an evolving social idea that was created to legitimize racial inequality and protect white advantage. The term “white” first appeared in colonial law in the late 1600s. By 1790, people were asked to claim their race on the census, and by 1825, the perceived degrees of blood determined who would be classified as Indian. From the late 1800s through the early twentieth century, as waves of immigrants entered the United States, the concept of a white race was solidified.8 When slavery in the United States was abolished in 1865, whiteness remained profoundly important as legalized racist exclusion and violence against African Americans continued in new forms. To have citizenship—and the rights citizenship imbued—you had to be legally classified as white. People with nonwhite racial classifications began to petition the courts to be reclassified. Now the courts were in the position to decide who was white and who was not. For example, Armenians won their case to be reclassified as white with the help of a scientific witness who claimed they were scientifically “Caucasian.” In 1922, the Supreme Court ruled that the Japanese could not be legally white, because they were scientifically classified as “Mongoloid.” A year later, the court stated that Asian Indians were not legally white, even though they were also scientifically classified as “Caucasian.” To justify these contradictory rulings, the court stated that being white was based on the common understanding of the white man. In other words, people already seen as white got to decide who was white.

The only thing secretive about secret societies is the fear that the arrogant inside these groups have of sharing the little they know, because they often don't even understand their own books and struggle with little. Their real fear is that someone may come along, understand everything better and faster than they do and before they can, and then, by default, lead them to exclusion by ignorance. On the other hand, their fear blinds them from knowing more and identifying those who can take them to a higher level, the same individuals that they clame to be waiting for and that only appear every couple of hundred years or thousand. This paradox is what leads their groups to extinction by self-imposed destructive behavior or to practices that have are in complete contradiction towards what their founder or founders intended. As a matter of fact, the more this reality manifests before our eyes, the easier it is to find quotes in books written by founders of such groups in complete contradiction with what you hear everyone inside these groups speaking. What I’m really saying here is that Freemasonry, Rosicrucianism, Scientology, and many other groups out there, have long lost their entitlement to ownership of their own name, and as much as Christianity is today more in tune to an evil God than a benevolent one. Their real intention, even if manifested mostly at a subconscious level, is to keep away anyone that contradicts what they want to see, rather than what they should be seeing. Ironically, they are doing exactly what was done unto them by the Inquisition, the Nazis, the Egyptians, and any other group that once opposed them. They are their own enemy. And when their Jesus comes, they neglect him, ridicule him, ignore him and even conspire against him. They are the greatest shame of their own ancestors. They are the poison they fear. They are the real enemy of their own group.

During the writing of this book, I found myself questioning why the sixteenth-century history of the Irish-English conflict—“the Mother of All the Irish Rebellions”—has been utterly ignored or forgotten. This episode was by far the largest of Elizabeth’s wars and the last significant effort of her reign. It was also the most costly in English lives lost, both common and noble. By some estimates, the rebellion resulted in half the population of Ireland dying through battle, famine, and disease, and the countryside—through the burning of forestland—was changed forever. Yet almost no one studies it, writes of it, or discusses it, even as the impact of that revolt continues to make headlines across the world more than four hundred years later. Likewise, few people outside Ireland have ever heard of Grace O’Malley, surely one of the most outrageous and extraordinary personalities of her century—at least as fascinating a character as her contemporary and sparring partner Elizabeth I. Of course history is written by the victors, and England was, by all accounts, the winner of the Irish Rebellion of the sixteenth century. But the mystery only deepens when we learn that the only contemporary knowledge we have of Grace’s exploits—other than through Irish tradition and legend—is recorded not in Ireland’s histories, but by numerous references and documentation in England’s Calendar of State Papers, as well as numerous official dispatches sent by English captains and governors such as Lords Sidney, Maltby, and Bingham. As hard as it is to believe, Grace O’Malley’s name never once appears in the most important Irish history of the day, The Annals of the Four Masters. Even in the two best modern books on the Irish Rebellion—Cyril Fall’s Elizabeth’s Irish Wars and Richard Berleth’s The Twilight Lords—there is virtually no mention made of her. Tibbot Burke receives only slightly better treatment. Why is this? Anne Chambers, author of my two “bibles” on the lives of Grace O’Malley (Granuaile: The Life and Times of Grace O’Malley) and Tibbot Burke (Chieftain to Knight)—the only existing biographies of mother and son—suggests that as for the early historians, they might have had so little regard for women in general that Grace’s exclusion would be expected. As for the modern historians, it is troubling that in their otherwise highly detailed books, the authors should ignore such a major player in the history of the period. It

She was walking toward the beauty shop when Shay came out the door moving fast. The first thing Jill noticed was Shay’s hair and how it appeared really big. As Shay drew closer, Jill realized she looked like she was wearing a mask with big blue streaks over the eyes and giant red pouty lips. “What happened to you?” Jill asked in shock. “I’m not sure,” Shay said, looking just as stunned. “One minute, I was reading a magazine, and the next, two women that looked like Dolly Parton descended on me like vultures. They started putting stuff on my face, then they did all kinds of things to my hair.” Anne walked out of the shop next; her Napoleon hat ’do rode higher than ever. Ella followed with her little red hair ball reinflated. “Doesn’t Shay just look beautiful?” Ella chirped. She looked like a hooker who’d just survived a wind tunnel, but Jill nodded and tried to smile.

A very interesting paradox seen in individuals possessed by demons is that they are incredible bright when analyzing others beyond appearances, but incredible stupid when not noticing the obvious in front of their nose.

Upon the time of death, when you leave your body and look back at your memories, it might come as a big surprise to you to see that you have spent an entire lifetime behaving according to what others expected from you, that is, doing what they expected you to do according to your exterior appearance to them, and based on which they formed their entire conclusions regarding who you are. When that moment comes, you will regret wasting an entire lifetime living in total darkness about your true self. That is when you will wish to be reborn again. And then you will forget your regrets and repeat your previous steps. And you will reborn again, and again, and again, until the world you live in, is uplifted enough to help you go through life in a good way. But, ironically, that cannot be achieved until such world becomes what you wish it to be, until others are better than you. And so, it is paradoxically comic to realize that you will never become better than those that surround you, and it is up to you to help them help you.

Her family as well as others had been the recipient of prime cuts of venison that mysteriously appeared in their larders. She laughed at the memory of Fynn's face when she had caught him in her larder during a downpour when no one in their right mind would have been abroad.

Given its centrality in ritual and its attributed power and cosmic significance, the cross’s appearance in the Christian material culture seems surprisingly late. However, when it does eventually appear, it continues to refer more to Christ’s conquest of death than to his mode of death. The cross will remain empty, devoid of the body of the Savior, for many more years. The cross as a reference to Jesus’s victimization, physical suffering, or humiliation will not emerge until much later.

It could be as straightforward as the notion of a "mental reboot"- Matt Johnson's biological control-alt-delete key- that jolts the brain out of destructive patterns (such as Kessler's "capture"), affording an opportunity for new patterns to take root. It could be that, as Franz Vollenweider has hypothesized, psychedelics enhance neuroplasticity. The myriad new connections that spring up in the brain during the psychedelic experience, as mapped by the neuroimaging done at Imperial College, and the disintegration of well traveled old connections, may serve simply to "shake the snow globe," in Robin Carhart-Harris's phrase, a predicate for establishing new pathways. Mendel Kaelen, a Dutch postdoc in the Imperial lab, proposes a more extended snow metaphor: "Think of the brain as a hill covered in snow, and thoughts as sleds gliding down that hill. As one sled after another goes down the hill, a small number of main trails will appear in the snow. And every time a new sled goes down, it will be drawn into the preexisting trails, almost like a magnet." Those main trails represent the most well-traveled neural connections in your brain, many of them passing through the default mode network. "In time, it become more and more difficult to glide down the hill on any other path or in a different direction. "Think of psychedelics as temporarily flattening the snow. The deeply worn trails disappear, and suddenly the sled can go in other directions, exploring new landscapes and, literally, creating new pathways." When the snow is freshest, the mind is most impressionable, and the slightest nudge-whether from a song or an intention or a therapists's suggestion- can powerfully influence its future course. p384

Dean Martin, and Sammy Davis Jr. The cool kids of the 1960s invited the old man who had been cool before they knew cool was cool to join them in a musical romp that nobody took particularly seriously. Crosby enjoys himself. He has nothing at stake, since he’s not the star who has to carry the film. He’s very casual, and appears to be ad-libbing all his lines in the old Road tradition with a touch of W. C. Fields’s colorful vocabulary thrown in: “You gentlemen find my raiment repulsive?” he asks Sinatra and Martin when they object to his character’s lack of chic flash in clothing. Crosby plays a clever con man who disguises himself as square, and his outfits reflect a conservative vibe in the eyes of the cats who are looking him over. The inquiry leads into a number, “Style,” in which Sinatra and Martin put Crosby behind closet doors for a series of humorous outfit changes, to try to spruce him up. Crosby comes out in a plaid suit with knickers and then in yellow pants and an orange-striped shirt. Martin and Sinatra keep on singing—and hoping—while Crosby models a fez. He finally emerges with a straw hat, a cane, and a boutonniere in his tuxedo lapel, looking like a dude. In his own low-key way, taking his spot in the center, right between the other two, Crosby joins in the song and begins to take musical charge. Sinatra is clearly digging Crosby, the older man he always wanted to emulate.*17 Both Sinatra and Martin are perfectly willing to let Crosby be the focus. He’s earned it. He’s the original that the other two wanted to become. He was there when Sinatra and Martin were still kids. He’s Bing Crosby! The three men begin to do a kind of old man’s strut, singing and dancing perfectly together (“…his hat got a little more shiny…”). The audience is looking at the three dominant male singers of the era from 1940 to 1977. They’re having fun, showing everyone exactly not only what makes a pro, not only what makes a star, but what makes a legend. Three great talents, singing and dancing about style, which they’ve all clearly got plenty of: Frank Sinatra, Bing Crosby, and Dean Martin in Robin and the 7 Hoods

My spirituality is severely challenged when I meet the most ignorant, evil and egotistical individuals in the world. It's even worse when I read their thoughts and can see how disgusting and psychotic they are behind their apparently clean appearance. In those moments, I wish I had a gun to shoot them in the head and send them to hell, where they belong. I regain my peace by knowing that they will certainly end there.

Developing a business depends on many factors. But you should basically understand the exchange between value. In other words, you must provide value to receive equal value. If you look at most singles, you can see that they can’t provide any value – they often don’t smile, dress, talk or behave in a way that makes others want to spend time, much less a lifetime, with them. Relationships and businesses are not much different. In a business, people know that appearance and the way you talk to a costumer is as important as the value of your product, and that’s why brands sell, even when their products have no quality. For example, in shopping malls you can see shops packed with people buying clothes that have no value and will be ruined or out of fashion very soon, because the brand is selling an image, not quality anymore. China, on the other hand, managed to compete in the world market by reducing price over quality, and is now paying the cost of a very bad reputation, as most people don’t trust Chinese brands anymore. This is already impacting the economy, so I don’t know what will happen in the next years. It is all in the hands of the politicians and the internationalization of the companies. And yet, I just said this to explain the relation between value and product. But here’s another example: I tried to share what I know about learning with teachers, parents and psychologists, and nobody cared. Besides, what I earned in helping children with learning disabilities was a very low payment, and I had to quit that as I couldn’t afford to pay an apartment and daily expenses with such job. However, there are people making thousands of dollars with drugs that have no effect, toilets for cats and pet-rocks. In other words, it is never about what the world needs but what the world wants.

We are conditioned to look for justice in life and when it doesn’t appear, we tend to feel anger, anxiety or frustration. Actually, it would be equally productive to search for the fountain of youth, or some such myth. Justice does not exist. It never has, and it never will. The world is simply not put together that way. Robins eat worms. That’s not fair to the worms. Spiders eat flies. That’s not fair to the flies. Cougars kill coyotes. Coyotes kill badgers. Badgers kill mice. Mice kill bugs. Bugs...You have only to look at nature to realize there is no justice in the world. Tornadoes, floods, tidal waves, draughts are all unfair. It is a mythological concept, this justice business. The world and the people in it go on being unfair every day. You can choose to be happy or unhappy, but it has nothing to do with the lack of justice you see around you.

When the student is ready, the teacher will appear.

When the student is ready, the teacher appears.

Shortly after Carhart-Harris published his results in a 2012 paper in PNAS (“Neural Correlates of the Psychedelic State as Determined by fMRI Studies with Psilocybin”*), Judson Brewer, a researcher at Yale* who was using fMRI to study the brains of experienced meditators, noticed that his scans and Robin’s looked remarkably alike. The transcendence of self reported by expert meditators showed up on fMRIs as a quieting of the default mode network. It appears that when activity in the default mode network falls off precipitously, the ego temporarily vanishes, and the usual boundaries we experience between self and world, subject and object, all melt away.

Developing a business depends on many factors. But you should basically understand the exchange between value. In other words, you must provide value to receive equal value. If you look at single people, you can see that they can’t provide any value – they don’t smile, dress, talk or behave in a way that makes others want to spend time, much less a life, with them. Relationships and Business are not much different. In a business, people know that appearance and the way you talk to a costumer is as important as the value of your product, and that’s why brands sell, even when their products have no quality. For example, in shopping malls you can see shops packed with people buying clothes that have no value and will be ruined or out of fashion very soon, because the brand is selling an image, not quality anymore. China, on the other hand, managed to compete in the world markets by reducing price over quality, and is now paying the price of a very bad reputation, as most people don’t trust Chinese brands anymore. This is already impacting the economy, so I don’t know what will happen in the next years. It’s all in the hands of the politicians and the internationalization of the companies. And yet, I just said this to explain the relation between value and product. But here’s another example. I tried to share what I know about Learning with Teachers, Parents and Psychologists, and nobody cared. Besides, what I earned in helping children with learning disabilities was a very low payment, and I had to quit that as I couldn’t afford to pay an apartment and daily expenses with such job. However, there are people making thousands of dollars with drugs that have no effect, toilets for cats and pet-rocks. In other words, is never about what the world needs but what the world wants.

The only thing secretive about secret societies is the fear that the arrogant inside these groups have of sharing the little they know, because they often don't even understand their own books and struggle with little. Their real fear is that someone may come along, understand everything better and faster than they do and before they can, and then, by default, lead them to exclusion by ignorance. On the other hand, their fear blinds them from knowing more and identifying those who can take them to a higher level, the same individuals that they claim to be waiting for and that only appear in every thousand of years cycles. This paradox is what leads their groups to extinction by self-imposed destructive behavior, or to practices that are in complete contradiction towards what their founder or founders intended. As a matter of fact, the more this reality manifests before our eyes, the easier it is to find quotes in books written by founders of such groups in complete contradiction to what you hear everyone inside these groups speaking. What I’m really saying here is that Freemasonry, Rosicrucianism, Scientology, and many other groups out there, have for long lost their entitlement to ownership of their own name, and as much as Christianity is today more in tune to an evil God than a benevolent one. Their real intention, even if manifested mostly at a subconscious level, is to keep away anyone that contradicts what they want to see, rather than accepting what they should be seeing. Ironically, they are doing exactly what was done unto them by the Inquisition, the Nazis, the Egyptians, and any other group that once opposed them. They are their own enemy. And when their prophet comes, they neglect him, ridicule him, ignore him and even conspire against him. They are the greatest shame of their own ancestors. They are the poison they fear. They are the real enemy of their own group.

Small families are not a new invention. For most of human history, from about one million years ago until as recently as ten to fifteen thousand years ago, all people lived as hunter-gatherers. Men hunted animals and women foraged for fruit and vegetables. Societies were made up of small, scattered bands of people. They had a good, protein-rich diet and most deaths were due to accident, predation and inter-group warfare rather than disease. The children of hunter-gatherers had an excellent chance of survival. Using nothing but the natural, stress-related methods we have discussed, women gave birth to only three or four children in their lifetime. Of these, two or three survived. Large families did not appear until about ten thousand years or so ago, when agriculture brought a change of lifestyle. In the most fertile areas, large and concentrated communities developed, living on a carbohydrate-rich diet. Disease and infant mortality were rife. The average number of children was about seven or eight, but double figures were commonplace. Even so, whole families could be wiped out in days by virulent disease. As with the hunter-gatherers, on average, only two or three in each survived.