Wheat Field Quotes

So the little prince tamed the fox. And when the hour of his departure drew near-- Ah," said the fox, "I shall cry." It is your own fault," said the little prince. "I never wished you any sort of harm; but you wanted me to tame you . . ." Yes, that is so," said the fox. But now you are going to cry!" said the little prince. Yes, that is so," said the fox. Then it has done you no good at all!" It has done me good," said the fox, "because of the color of the wheat fields.

There are times when solitude is better than society, and silence is wiser than speech. We should be better Christians if we were more alone, waiting upon God, and gathering through meditation on His Word spiritual strength for labour in his service. We ought to muse upon the things of God, because we thus get the real nutriment out of them. . . . Why is it that some Christians, although they hear many sermons, make but slow advances in the divine life? Because they neglect their closets, and do not thoughtfully meditate on God's Word. They love the wheat, but they do not grind it; they would have the corn, but they will not go forth into the fields to gather it; the fruit hangs upon the tree, but they will not pluck it; the water flows at their feet, but they will not stoop to drink it. From such folly deliver us, O Lord. . . .

My life is very monotonous," the fox said. "I hunt chickens: men hunt me. All the chickens are just alike, and all the men are just alike. And, in consequence, I am a little bored. But if you tame me, it will be as if the sun came to shine on my life. I shall know the sound of a step that will be different from all the others. Other steps send me hurrying back underneath the ground. Yours will call me, like music, out of my burrow. And then look: you see the grain fields down yonder? [...] The wheat fields have nothing to say to me. And that is sad. But you have hair that is the color of gold. Think how wonderful that will be when you have tamed me! The grain, which is also golden, will bring me back to the thought of you. And I shall love to listen to the wheat in the wind...

As I walked out one evening, Walking down Bristol Street, The crowds upon the pavement Were fields of harvest wheat. And down by the brimming river I heard a lover sing Under an arch of the railway: 'Love has no ending. 'I'll love you, dear, I'll love you Till China and Africa meet, And the river jumps over the mountain And the salmon sing in the street, 'I'll love you till the ocean Is folded and hung up to dry And the seven stars go squawking Like geese about the sky.

For years now I've kind of operated under an informal shopping cycle. A bit like a farmer's crop rotation system. Except, instead of wheat, maize, barley, and fallow, mine pretty much goes clothes, makeup shoes, and clothes (I don't bother with fallow). Shopping is actually very similar to farming a field. You can't keep buying the same thing, you have to have a bit of variety. Otherwise you get bored and stop enjoying yourself.

Why, Yrael?” it said, as the last of the dark gave way to silver, and the shining sphere of metal sank slowly to the ground. “Why?” “Life,” said Yrael, who was more Mogget than it ever knew. “Fish and fowl, warm sun and shady trees, the field mice in the wheat, under the cool light of the moon.

you see the grain-fields down yonder? I do not eat bread. Wheat is of no use to me. The wheat fields have nothing to say to me. And that is sad. But you have hair that is the color of gold. Think how wonderful that will be when you have tamed me! The grain, which is also golden, will bring me back the thought of you. And I shall love to listen to the wind in the wheat...

You see the wheat fields over there? I don't eat bread. For me, wheat is of no use whatever. Wheat fields say nothing to me. Which is sad. But you have hair the color of gold. So it will be wonderful, once you've tamed me! The wheat, which is golden, will remind me of you. And I'll love the sound of the wind in the wheat...

Beasts of England, beasts of Ireland, Beasts of every land and clime, Hearken to my joyful tidings Of the golden future time. Soon or late the day is coming, Tyrant Man shall be o'erthrown, And the fruitful fields of England Shall be trod by beasts alone. Rings shall vanish from our noses, And the harness from our back, Bit and spur shall rust forever, Cruel whips shall no more crack. Riches more than mind can picture, Wheat and barley, oats and hay, Clover, beans, and mangel-wurzels, Shall be ours upon that day. Bright will shine the fields of England, Purer shall its water be, Sweeter yet shall blow its breezes On the day that sets us free. For that day we all must labour, Though we die before it break; Cows and horses, geese and turkeys, All must toils for freedom's sake. Beasts of England, beasts of Ireland, Beasts of every land and clime, Hearken well and spread my tidings Of the golden future time.

To me, you are still nothing more than a little boy who is just like a hundred thousand other little boys. And I have no need of you. And you, on your part, have no need of me. To you, I am nothing more than a fox like a hundred thousand other foxes. But if you tame me, then we shall need each other. To me, you will be unique in all the world. To you, I shall be unique in all the world..." But if you tame me, it will be as if the sun came to shine on my life . I shall know the sound of a step that will be different from all the others. Other steps send me hurrying back underneath the ground. Yours will call me, like music, out of my burrow. And then look: you see the grain-fields down yonder? I do not eat bread. Wheat is of no use to me. The wheat fields have nothing to say to me. And that is sad. But you have hair that is the colour of gold. Think how wonderful that will be when you have tamed me! The grain, which is also golden, will bring me back the thought of you. And I shall love to listen to the wind in the wheat..." The fox gazed at the little prince, for a long time. "Please, tame me!" he said.

She stood out like a sunflower in a field of wheat.

Nothing's perfect," sighed the fox. "My life is monotonous. I hunt chickens; people hunt me. All chickens are just alike, and all men are just alike. So I'm rather bored. But if you tame me, my life will be filled with sunshine. I'll know the sound of footsteps that will be different from all the rest. Other footsteps send me back underground. Yours will call me out of my burrow like music. And then, look! You see the wheat fields over there? I don't eat bread. For me, wheat is no use whatever. Wheat fields say nothing to me. Which is sad. But you have hair the color of gold. So it will be wonderful, once you've tamed me! The wheat, which is golden, will remind me of you. And I'll love the sound of the wind in the wheat...

You can’t come in without an invitation.” He leans a shoulder against Alison’s framed photo of a wheat field at harvest. “That so?” His boot heel nudges the door behind him, shutting out the storm and the scent of rain. “Last I checked, I wasn’t a vampire,” he says, his voice low. My fists clench tighter, and I step backward onto the line of carpet that borders the edge of the living room. “You sure have a lot in common with one.” “Because I suck?” “More proof. You just read my mind.

Jobs had begun to drop acid by then, and he turned Brennan on to it as well, in a wheat field just outside Sunnyvale. "It was great," he recalled. "I had been listening to a lot of Bach. All of a sudden the whole field was playing Bach. It was the most wonderful feeling of my life up to that point. I felt like the conductor of this symphony with Bach coming through the wheat.

I wrote too many poems in a language I did not yet know how to speak But I know now it doesn't matter how well I say grace if I am sitting at a table where I am offering no bread to eat So this is my wheat field you can have every acre, Love this is my garden song this is my fist fight with that bitter frost tonight I begged another stage light to become that back alley street lamp that we danced beneath the night your warm mouth fell on my timid cheek as i sang maybe i need you off key but in tune maybe i need you the way that big moon needs that open sea maybe i didn't even know i was here til i saw you holding me give me one room to come home to give me the palm of your hand every strand of my hair is a kite string and I have been blue in the face with your sky crying a flood over Iowa so you mother will wake to Venice Lover, I smashed my glass slipper to build a stained glass window for every wall inside my chest now my heart is a pressed flower and a tattered bible it is the one verse you can trust so I'm putting all of my words in the collection plate I am setting the table with bread and grace my knees are bent like the corner of a page I am saving your place

Colonel Matterson reading from wrinkled scripture of that long yellow hand: The flag is America. America is the plum. The peach. The watermelon. America is the gumdrop. The pumpkin seed. America is television. Now, the cross is Mexico. Mexico is the walnut. The hazelnut. The acorn. Mexico is the rainbow. The rainbow is wooden. Mexico is wooden. Now, the green sheep is Canada Canada is the fir tree. The wheat field. The calendar. The night is the Pacific Ocean.

Lawrence has a wonderful hill in it, with a university on top and the first time I ran away from home, I ran up the hill and looked across the world: Kansas wheat fields and the Kaw River, and I wanted to go some place, too. I got a whipping for it.

The body of Homo sapiens had not evolved for such tasks. It was adapted to climbing apple trees and running after gazelles, not to clearing rocks and carrying water buckets. Human spines, knees, necks and arches paid the price. Studies of ancient skeletons indicate that the transition to agriculture brought about a plethora of ailments, such as slipped discs, arthritis and hernias. Moreover, the new agricultural tasks demanded so much time that people were forced to settle permanently next to their wheat fields. This completely changed their way of life. We did not domesticate wheat. It domesticated us. The word ‘domesticate’ comes from the Latin domus, which means ‘house’. Who’s the one living in a house? Not the wheat. It’s the Sapiens.

It has done me good,” said the fox, “because of the color of the wheat fields.

The hill is paved with wild wheat. If the conifers and sagebrush are soloists, the wheat field is a corps de ballet, each stem following all the rest in bursts of movement, a million ballerinas bending, one after the other, as great gales dent their golden heads.

I have never been much of a patriot. My father would not have allowed such a thing while he lived, and his death insured that his wish was carried out. Piter commanded far more affection and loyalty from me than the nation as a whole. But that night, running across the unplowed fields of winter wheat, with the Fascist invaders behind us and the dark Russian woods before us, I felt a surge of pure love for my country. We ran for the forest, crashing through the stalks of wheat, beneath the rising moon and the stars spinning farther and farther away, alone beneath the godless sky.

And when the hour of his departure drew near-- "Ah," said the fox, "I shall cry." "It is your own fault," said the little prince. "I never wished you any sort of harm; but you wanted me to tame you . . ." "Yes, that is so," said the fox. "But now you are going to cry!" said the little prince. "Yes, that is so," said the fox. "Then it has done you no good at all!" "It has done me good," said the fox, "because of the color of the wheat fields." And then he added: "Go and look again at the roses. You will understand now that yours is unique in all the world. Then come back to say goodbye to me, and I will make you a present of a secret." The little prince went away, to look again at the roses. .... And he went back to meet the fox. "Goodbye," he said. "Goodbye," said the fox. "And now here is my secret, a very simple secret: It is only with the heart that one can see rightly; what is essential is invisible to the eye." "What is essential is invisible to the eye," the little prince repeated, so that he would be sure to remember. "It is the time you have wasted for your rose that makes your rose so important." "It is the time I have wasted for my rose--" said the little prince, so that he would be sure to remember. "Men have forgotten this truth," said the fox. "But you must not forget it. You become responsible, forever, for what you have tamed. You are responsible for your rose . . ." "I am responsible for my rose," the little prince repeated, so that he would be sure to remember.

I know where the Iberian Peninsula is, Iris.” “I know, I know, you probably built the first road or furrowed the first wheat field ever sown there.” “Brat.” “Cradle robber.” “Grave robber.

August was almost over. The first cool touch of autumn moved slowly through the town and there was a softening and the first gradual burning fever of color in every tree, a faint flush and coloring in the hills, and the color of lions in the wheat fields. Now the pattern of days was familiar and repeated like a penman beautifully inscribing again and again, in practice, a series of it’s and w’s and m’s, day after day the line repeated in delicate rills.

I expect it's hard for witches ... now that most people work in shops and factories, and haven't any crops to ruin. They must be terribly sad, those witches, to have to go from blighting wheat fields to blighting houseplants.

As I walked out one evening, Walking down Bristol Street, The crowds upon the pavement Were fields of harvest wheat. And down by the brimming river I heard a lover sing Under an arch of the railway: "Love has no ending. "I'll love you, dear, I'll love you Till China and Africa meet, And the river jumps over the mountain And the salmon sing in the street, "I'll love till the ocean Is folded and hung up to dry And the seven stars go squawking Like geese about the sky. "The years shall run like rabbits, For in my arms I hold The Flower of the Ages, And the first love of the world." But all the clocks in the city Began to whirr and chime: "O let not Time deceive you, You cannot conquer Time. "In the burrows of the Nightmare Where Justice naked is, Time watches from the shadow And coughs when you would kiss. "In headaches and in worry Vaguely life leaks away, And Time will have his fancy Tomorrow or today. "Into many a green valley Drifts the appalling snow; Time breaks the threaded dances And the diver's brilliant bow. "O plunge your hands in water, Plunge them in up to the wrist; Stare, stare in the basin And wonder what you've missed. "The glacier knocks in the cupboard, The desert sighs in the bed, And the crack in the teacup opens A lane to the land of the dead. "Where the beggars raffle the banknotes And the Giant is enchanting to Jack, And the Lily-white Boy is a Roarer, And Jill goes down on her back. "O look, look in the mirror, O look in your distress; Life remains a blessing Although you cannot bless. "O stand, stand at the window As the tears scald and start; You shall love your crooked neighbor With all your crooked heart." It was late, late in the evening, The lovers they were gone; The clocks had ceased their chiming, And the deep river ran on.

Even the air of this country has a story to tell about warfare. It is possible here to lift a piece of bread from a plate and following it back to its origins, collect a dozen stories concerning war-how it affected the hand that pulled it out of the oven, the hand that kneaded the dough, how war impinged upon the field where wheat was grown.

The man is interested in the sowing of wheat in the field; the woman in making the bread.

Bakers can’t bake bread because they can’t get flour. So why do people burn wheat fields and kill bakers when it’s their fault there’s no flour?

I wish some man or other would take me sometime when hes there and kiss me in his arms theres nothing like a kiss long and hot down to your soul almost paralyses you...I love flowers Id love to have the whole place swimming in roses God of heaven theres nothing like nature the wild mountains then the sea and waves rushing then the beautiful country with the fields of oats and wheat and all kinds of things and all the fine cattle going about that would do your heart good to see rivers and lakes and flowers all sorts of shapes and smells and colours...after that long kiss I near lost my breath yes he said I was a flower of the mountain yes so we are flowers all a womans body yes...then I asked him with my eyes to ask again yes and then he asked me would I yes to say yes my mountain flower and first I put my arms around him yes and drew him down to me so he could feel my breasts all perfume yes and his heart was going like mad and yes I said yes I will yes.

Reardan is the rich white farm town that sits in the wheat fields exactly 22 miles away from the Rez. And it's a hick town I suppose filled with farmers and rednecks and racists cops who stop every Indian that drives through. During one week when I was little dad got stopped three times for DWI- Driving While Indian.

As I walked out one harvest night About the stroke of One, The Moon attained to her full height Stood beaming like the Sun. She exorcised the ghostly wheat To mute assent in Love's defeat Whose tryst had now begun. The fields lay sick beneath my tread, A tedious owlet cried; The nightingale above my head With this or that replied, Like man and wife who nightly keep Inconsequent debate in sleep As they dream side by side. Your phantom wore the moon's cold mask, My phantom wore the same, Forgetful of the feverish task In hope of which they came, Each image held the other's eyes And watched a grey distraction rise To cloud the eager flame. To cloud the eager flame of love, To fog the shining gate: They held the tyrannous queen above Sole mover of their fate, They glared as marble statues glare Across the tessellated stair Or down the Halls of State. And now cold earth was Arctic sea, Each breath came dagger keen, Two bergs of glinting ice were we, The broad moon sailed between; There swam the mermaids, tailed and finned, And Love went by upon the wind As though it had not been. - Full Moon

The biggest spur to my interest in art came when I played van Gogh in the biographical film Lust For Life. The role affected me deeply. I was haunted by this talented genius who took his own life, thinking he was a failure. How terrible to paint pictures and feel that no one wants them. How awful it would be to write music that no one wants to hear. Books that no one wants to read. And how would you like to be an actor with no part to play, and no audience to watch you. Poor Vincent—he wrestled with his soul in the wheat field of Auvers-sur-Oise, stacks of his unsold paintings collecting dust in his brother's house. It was all too much for him, and he pulled the trigger and ended it all. My heart ached for van Gogh the afternoon that I played that scene. As I write this, I look up at a poster of his "Irises"—a poster from the Getty Museum. It's a beautiful piece of art with one white iris sticking up among a field of blue ones. They paid a fortune for it, reportedly $53 million. And poor Vincent, in his lifetime, sold only one painting for 400 francs or $80 dollars today. This is what stimulated my interest in buying works of art from living artists. I want them to know while they are alive that I enjoy their paintings hanging on my walls, or their sculptures decorating my garden

Now, what is food? Why is food so important? Why do human beings need so much of it - three times a day, every day, year after year? Why do they live on food instead of on something else? Wouldn't it be better if human beings didn't need food at all? Wouldn't it be better if they could live on air, for instance? Get stronger and bigger by breathing sea air, or the air of the mountains, or the forests, or the meadows, or the vineyards and orchards, the wheat fields, the gardens all over the world? Wouldn't that be a better way for men to stay alive? (spoken by 10-year-old Aram Saroyan)

I had never seen a moon like that before. It was no Mercury dime New York moon, but a harvest moon brought all the way from the wheat fields of North Dakota to shine with sweet benevolence down on the chosen and the beautiful.

Today the Somme is a peaceful but sullen place, unforgetting and unforgiving. ... To wander now over the fields destined to extrude their rusty metal fragments for centuries is to appreciate in the most intimate way the permanent reverberations of July, 1916. When the air is damp you can smell rusted iron everywhere, even though you see only wheat and barley.

If you stand in a wheat field at this time of year, a few weeks from harvest, it's not hard to imagine you're looking at something out of mythology: all this golden sunlight brought down to earth, captured in kernels of gold, and rendered fit for mortals to eat. But of course this is no myth at all, just the plain miraculous fact.

To think of the Midwest as a whole as anything other than beautiful is to ignore the extraordinary power of the land. The lushness of the grass and trees in August, the roll of the hills (far less of the Midwest is flat than outsiders seem to imagine), the rich smell of soil, the evening sunlight over a field of wheat, or the crickets chirping at dusk on a residential street: All of it, it has always made me feel at peace. There is room to breathe, there is a realness of place. The seasons are extreme, but they pass and return, pass and return, and the world seems far steadier than it does from the vantage point of a coastal city. Certainly picturesque towns can be found in New England or California or the Pacific Northwest, but I can't shake the sense that they're too picturesque. On the East Coast, especially, these places seem to me aggressively quaint, unbecomingly smug, and even xenophobic, downright paranoid in their wariness of those who might somehow infringe upon the local charm. I suspect this wariness is tied to the high cost of real estate, the fear that there might not be enough space or money and what there is of both must be clung to and defended. The West Coast, I think, has a similar self-regard...and a beauty that I can't help seeing as show-offy. But the Midwest: It is quietly lovely, not preening with the need to have its attributes remarked on. It is the place I am calmest and most myself.

The old gods are everywhere,” she says. “They swim in the river, and grow in the field, and sing in the woods. They are in the sunlight on the wheat, and under the saplings in spring, and in the vines that grow up the side of that stone church. They gather at the edges of the day, at dawn, and at dusk.

The hill is paved with wild wheat. If the conifers and sagebrush are soloists, the wheat field is a corps de ballet, each stem following all the rest in bursts of movement, a million ballerinas bending, one after the other, as great gales dent their golden heads. The shape of that dent lasts only a moment, and is as close as anyone gets to seeing wind.

The church by and large is sitting back while we allow 15 percent of the population—the liberal media, college professors, and press—to undermine our faith and brainwash the next generation with their ungodly propaganda. Evolution, abortion, and the destruction of traditional marriage are deadly tares in the wheat field and poison in the drinking water.

He looked as lonely and innapropriate as a seagull in a wheat field.

The heaven of a grasshopper is the wheat field; the heaven of man is the same place, the very earth itself where we get our food and build our happiness!

Sometimes when the Spirit of God was striving and calling so plainly, I would yield and say, 'Yes, Lord; I will go.' The glory of God came upon me like a cloud, and I seemed to be carried away hundreds of miles and set down in a field of wheat, where the sheaves were falling all around me. I was filled with zeal and power, and felt as if I could stand before the whole world and plead with dying sinners. It seemed to me that I must leave all and go at once. Then Satan would come in like a flood and say, 'You would look nice preaching, being a gazing-stock for the people to make sport of. You know you could not do it.' Then I would think of my weakness and say, 'No; of course I cannot do it.' Then I would be in darkness and despair. I wanted to run away from God, or I wished I could die; but when I began to look at the matter in this way, that God knew all about me, and was able and willing to qualify me for the work, I asked Him to qualify me for the work. I ASKED HIM TO QUALIFY ME.

Today the main economic assets consist of technical and institutional knowledge rather than wheat fields, gold mines, or even oil fields, and you just cannot conquer knowledge through war.

She was a whirlwind of steel and blood. As he watched her cut through the men as though they were stalks of wheat in a field, he understood how she had gotten so close to touching Endovier's wall that day. And at last-after all these months-he saw the lethal predator he'd expected to find in the mines. there was nothing human in her eyes, nothing remotely merciful. It froze his heart.

Mother, he is a gentleman. He is a builder with bricks of moonlight. He knows the secret places of the earth. He washes the sleep from the eyes of the souls. He lets them look on beauty. He lets them tell him they hate him. In the mornings, I gather berries and apples. I scrub his back with rind. I weave spider-spit, eyelash. He talks in his sleep: pudding, fire, discus, the things he misses. He breathes, Your body is my orchard. I am undulating grass. I am a field of wheat he parts with his fingers. Poppies bloom in my veins. When he kisses me, he tastes pomegranate. The night crawls nearer. The moans of the dead roll and swell. Mother, we are well.

Why were you born when the snow was falling? You should have come to the cuckoo's calling, Or when grapes are green in the cluster, Or, at least, when the lithe swallows muster For their far off flying From the summer dying. Why did you die when the lambs were cropping? You should have died at the apples' dropping, When the grasshopper comes to trouble, And the wheat-fields are sodden stubble, And all winds go sighing For sweet things dying.

I do not eat bread. Wheat is of no use to me. The wheat fields have nothing to say to me. And that is sad. But you have hair that is the color of gold. Think how wonderful that will be when you have tamed me! The grain, which is also golden, will bring me back the thought of you. And I shall love to listen to the wind in the wheat...

The thralls went to work, cutting through the wheat like it was wrapping paper. In a matter of minutes, they had reaped the entire field. "Amazing!" said Red. "Hooray!" said Tattoo. The other thralls cheered and hooted. "We can finally have water!" said one. "I can eat lunch!" said another. "I have needed to pee for five hundred years!" said a third. "We can kill these trespassers now!" said a fourth. I hated that guy.

Stewart got out of the truck and walked into the wheat field he’d parked beside. The stalks grew higher the deeper into the field he went. He continued walking. The stalks were slightly taller than his waist, but he still didn’t know what to say.

I am made to sow the thistle for wheat; the nettle for a nourishing dainty I have planted a false oath in the earth, it has brought forth a poison tree I have chosen the serpent for a councellor & the dog for a schoolmaster to my children I have blotted out from light & living the dove & the nightingale And I have caused the earthworm to beg from door to door I have taught the thief a secret path into the house of the just I have taught pale artifice to spread his nets upon the morning My heavens are brass my earth is iron my moon a clod of clay My sun a pestilence burning at noon & a vapor of death in night What is the price of Experience do men buy it for a song Or wisdom for a dance in the street? No it is bought with the price Of all that a man hath his house his wife his children Wisdom is sold in the desolate market where none come to buy And in the withered field where the farmer plows for bread in vain It is an easy thing to triumph in the summers sun And in the vintage & to sing on the waggon loaded with corn It is an easy thing to talk of patience to the afflicted To speak the laws of prudence to the houseless wanderer To listen to the hungry ravens cry in wintry season When the red blood is filled with wine & with the marrow of lambs It is an easy thing to laugh at wrathful elements To hear a dog howl at the wintry door, the ox in the slaughter house moan To see a god on every wind & a blessing on every blast To hear the sounds of love in the thunder storm that destroys our enemies house To rejoice in the blight that covers his field, & the sickness that cuts off his children While our olive & vine sing & laugh round our door & our children bring fruits and flowers Then the groans & the dolor are quite forgotten & the slave grinding at the mill And the captive in chains & the poor in the prison, & the soldier in the field When the shattered bone hath laid him groaning among the happier dead It is an easy thing to rejoice in the tents of prosperity Thus could I sing & thus rejoice, but it is not so with me!

Every year, Kansas watches the world die. Civilizations of wheat grow tall and green; they grow old and golden, and then men shaped from the same earth as the crop cut those lives down. And when the grain is threshed, and the dances and festivals have come and gone, then the fields are given over to fire, and the wheat stubble ascends into the Kansas sky, and the moon swells to bursting above a blackened earth. The fields around Henry, Kansas, had given up their gold and were charred. Some had already been tilled under, waiting for the promised life of new seed. Waiting for winter, and for spring, and another black death. The harvest had been good. Men, women, boys and girls had found work, and Henry Days had been all hot dogs and laughter, even without Frank Willis's old brown truck in the parade. The truck was over on the edge of town, by a lonely barn decorated with new No Trespassing signs and a hole in the ground where the Willis house had been in the spring and the early summer. Late summer had now faded into fall, and the pale blue farm house was gone. Kansas would never forget it.

I've never stopped wanting to cross the equator, or touch an elk's horns, or sing Tosca or screw James Dean in a field of wheat. To hell with wisdom. They're all wrong: I'll never be through with my life.

And when you write a poem within the accepted poem-form, making it sound like a poem because a poem is a poem is a poem, you are saying “good morning” in that poem, and well, your morals are straight and you have not said SHIT, but wouldn’t it be wonderful if you could…instead of sweating out the correct image, the precise phrase, the turn of a thought…simply sit down and write the god damned thing, throwing on the color and sound, shaking us alive with the force, the blackbirds, the wheat fields, the ear in the hand of the whore, sun, sun, sun, SUN!; let’s make poetry the way we make love; let’s make poetry and leave the laws and the rules and the morals to the churches and the politicians; let’s make poetry the way we tilt the head back for the good liquor; let a drunken bum make his flame, and some day, Robert, I’ll think of you, pretty and difficult, measuring vowels and adverbs, making rules instead of poetry.

Now that it’s too late, now that I lie here dying on this bloodstained sand, I finally get it. I understand, now. I understand. I know what he meant. My father told me that to know the enemy is half the battle. I know you, now. That’s right. It’s you. All of you who sit in comfort and watch me die, who see the twitch of my bowels through my own eyes: You are my enemy. Corpses lie scattered around me, gleanings left in a wheat field by a careless reaper. Berne’s body cools beneath the bend of my back, and I can’t feel him anymore. The sky darkens over my head—but no, I think that’s my eyes; Pallas’ light seems to have faded. Every drop of the blood that soaks into this sand stains my hands and the hands of the monsters that put me here. That’s you, again. It’s your money that supports me, and everyone like me; it’s your lust that we serve. You could thumb your emergency cut-off, turn your eyes from the screen, walk out of the theatre, close the book . . . But you don’t. You are my accomplice, and my destroyer. My nemesis. My insatiable blood-crazed god. Ah, ahhh, Christ . . . it hurts.

The forests were crippled, the wheat fields vanished; in place of the grass there reappeared stone and drifting sand. Men perished and moved on, the cities sank back into the sand, the dust settled over them. Thousands of years later Nordic dreamers dug up the petrified culture from the rubble and ashes. Today, the entire picture of the former paradise stands before our eyes as a spent dream which had once produced life, beauty and strength as long as a superior race ruled. It will live again and it will dream again. But as soon as races of a dreamless kind took over and attempted to realize the dream, reality vanished with the dream.

Cooking gives you the opportunity to meet the things you eat. You can touch each carrot or olive and get to know its smell and texture.You can feel its weight and notice its color and form. If it is going to become part of you, it seems worthy, at least, of acknowledgment, respect, and thanks. It takes much time and care in order for things to grow, and many labors are needed to bring these ingredients to the kitchen. There is a lot to be grateful for that takes place between the wheat field and the dumpling.

There's immeasurable glory in riding a tractor. You start by taking a lap around the fields, smelling the aroma, admiring the colors, day after day, until one morning everything smells ready, as if it's opened and unfurled, and you ask the wheat, 'Is it time?' And the wheat says, 'Yes, friend, it's time.' And then you know to begin the harvest.

He looked as lonely and inappropriate as a seagull in a wheat field.

Previously the main sources of wealth were material assets such as gold mines, wheat fields and oil wells. Today the main source of wealth is knowledge.

It has done me good," said the fox, "because of the color of the wheat fields.

In the middle of a wheat field under a beautiful sunshine anybody can be happy; the important thing is to be happy in the middle of a storm under the darkest clouds!

Fiercely intelligent, yet bearing a sensibility far more porous than most, Van Gogh was unable, or unwilling, to abstract his intellect from his body's reality, unwilling to abandon the myriad things, to tame his senses and so stifle the steady eros between his flesh and the flesh of the earth. "Again and again he slides out of himself, through his eyes, to feel the hunkard silence of the olive groves, and to taste the spreading ecstasy of the leaves as they're slowly lit by the climbing sun. And again and again he is invaded, in turn, by the visible -- penetrated by the midday langor of the rolling wheat fields, or by the sullen mood of a neighbor's face. Although he writes often to his brother and a few friends (letters of luminous candor and kindness), it is only in the act of drawing and painting that he is able to give expression to this ongoing intercourse, by offering back to the visible a trace of what the visible steadily pours into his chest. "His paintings, then, are windows through which we look onto an earth no less alive and intelligent than ourselves

The unvisited grannies, in stone houses by the wheat field, can't remember their husbands or children. They worry their hands, though, hands that could do with a rinsing. The grannies think: We start out in identical perfection: bright, reflective, full of sun. The accident of our lives bruises us into dirty individuality. We meet with grief. Our character dulls and tarnishes. We meet with guilt. We know, we know: the price of living is corruption. There isn't as much light as there once was. In the grave we lapse back into undifferentiated sameness.

Start with a girl whose blood has been steeped in Korea for generations, imprinted with Confucianism and shamanism and war. Extract her from the mountains. Plant her in wheat fields between the Red River and the Mississippi. Baptize her. Indoctrinate her. Tell her who she is. Tell her what is real. See what happens. Witness a love affair with freaks, a fascination with hermaphrodites and conjoined twins, a fixation on Pisces and pairs of opposites. Trace a dream that won't die: a vision of an old woman slumped on a bench, her spirit sitting straight out of the body, joined to the corpse at the waist.

Some departure from the norm Will occur as time grows more open about it. The consensus gradually changed; nobody Lies about it any more. Rust dark pouring Over the body, changing it without decay— People with too many things on their minds, but we live In the interstices, between a vacant stare and the ceiling, Our lives remind us. Finally this is consciousness And the other livers of it get off at the same stop. How careless. Yet in the end each of us Is seen to have traveled the same distance—it’s time That counts, and how deeply you have invested in it, Crossing the street of an event, as though coming out of it were The same as making it happen. You’re not sorry, Of course, especially if this was the way it had to happen, Yet would like an exacter share, something about time That only a clock can tell you: how it feels, not what it means. It is a long field, and we know only the far end of it, Not the part we presumably had to go through to get there. If it isn’t enough, take the idea Inherent in the day, armloads of wheat and flowers Lying around flat on handtrucks, if maybe it means more In pertaining to you, yet what is is what happens in the end As though you cared. The event combined with Beams leading up to it for the look of force adapted to the wiser Usages of age, but it’s both there And not there, like washing or sawdust in the sunlight, At the back of the mind, where we live now.

Almost everything people did throughout history was fuelled by solar energy that was captured by plants and converted into muscle power. Human history was consequently dominated by two main cycles: the growth cycles of plants and the changing cycles of solar energy (day and night, summer and winter). When sunlight was scarce and when wheat fields were still green, humans had little energy. Granaries were empty, tax collectors were idle, soldiers found it difficult to move and fight, and kings tended to keep the peace. When the sun shone brightly and the wheat ripened, peasants harvested the crops and filled the granaries. Tax collectors hurried to take their share. Soldiers flexed their muscles and sharpened their swords. Kings convened councils and planned their next campaigns. Everyone was fuelled by solar energy – captured and packaged in wheat, rice and potatoes.

I had been listening to a lot of Bach. All of a sudden the wheat field was playing Bach. It was the most wonderful feeling of my life up to that point. I felt like the conductor of this symphony with Bach coming through the wheat.

It had taken Jack awhile to get used to Spanish cooking. They never served the great joints of beef, legs of pork and haunches of venison without which no feast was complete in England; nor did they consume thick slabs of bread. They did not have the lush pastures for grazing vast herds of cattle or the rich soil on which to grow fields of waving wheat. They made up for the relatively small quantities of meat by imaginative ways of cooking it with all kinds of spices

The wheat field needs clouds and sunshine. So in this slice of bread there is sunshine, there is cloud, there is the labor of the farmer, the joy of having flour, and the skill of the baker and then—miraculously!—there is the bread. The whole cosmos has come together so that this piece of bread can be in your hand. You don’t need to do a lot of hard work to get this insight. You only need to stop letting your mind carry you away with worrying, thinking, and planning.

Out in the field, sitting on the grass, the hard-core omnivores are hunched around and over the cadaver of a creature they've courageously downed, greedily feasting on its flesh, while furtively looking around in all directions.. one of them has thrown in a few wilted sprigs of asparagus and a bucketful of ketchup to sweeten the deal. The vegetarians have caught an animal, chased her baby over to the omnivores, and are suckling from her nipples, while others feast on a basket of gathered birds eggs. The vegans have just ploughed through a mono crop of wheat, and soy and are enjoying their tofu burgers. Meanwhile those radical fruitarian extremists are in the cherry trees, looking on in wide-eyed bewilderment..

During its sixteen years in the field, it achieved a series of seemingly impossible tasks, culminating with the destruction of a 488-year-old vampire who had been secretly controlling the wheat industry for 252 of those years. Keep in mind that in an episode that occurred in 1980, it took forty-five soldiers to kill a sixty-four-year-old vampire. Gestalt is tough.

Xas was whiteskinned, smooth. Even his mouth was pale, more blurred than coloured, like a wine stain wiped on the mouth of a statue. But Xas was no statue. Sobran could see his blood moving, a vein in the angel's neck that pulsed, and with each pulse variations of brightness in his skin, like cloud shadows passing across a wheat field, each pass of light a surprise. Where his skin was worked, the calluses on his hands, it was the same fleshy rose as the nipples of a darkhaired girl who has never suckled a child.

Simultaneously, the global economy has been transformed from a material-based economy into a knowledge-based economy. Previously the main sources of wealth were material assets such as gold mines, wheat fields and oil wells. Today the main source of wealth is knowledge.

My life is very monotonous," the fox said. "I hunt chickens; men hunt me. All the chickens are just alike, and all the men are just alike. And, in consequence, I am a little bored. But if you tame me, it will be as if the sun came to shine on my life. I shall know the sound of a step that will be different from all the others. Other steps send me hurrying back underneath the ground. Yours will call me, like music, out of my burrow. And then look: you see the grain-fields down yonder? I do not eat bread. Wheat is of no use to me. The wheat fields have nothing to say to me. And that is sad. But you have hair that is the color of gold. Think how wonderful that will be when you have tamed me! The grain, which is also golden, will bring me back the thought of you. And I shall love to listen to the wind in the wheat...

I am talking of a place in India, at least a third of the country, a fertile place, full of rice fields and wheat fields and ponds in the middle of those fields choked with lotuses and water lilies, and water buffaloes wading through the ponds and chewing on the lotuses and lilies. Those who live in this place call it the Darkness. Please understand, Your Excellency, that India is two countries in one: an India of Light, and an India of Darkness. The ocean brings light to my country. Every place on the map of India near the ocean is well off. But the river brings darkness to India—the black river.

Dee's natural colouring looks like an American landscape - country-sky-blue eyes and hair the colour of Tennessee wheat fields, golden strands with darker undertones. My hair is nearly black, and I have jealous green eyes. In a fairytale she'd play the good fairy. I'd be the evil witch's screwup second cousin.

Straw" I still keep the last straw I picked from the harvested wheat field near my home before the war forced me out… I have the straw framed and take it with me everywhere I go… And when asked about it, I tell people: It is the straw that broke my back… [Published on April 7, 2023 on CounterPunch.org]

That solar hue, that variegation of gleam and shade, made Don Fabrizio's heart ache as he stood black and stiff in a doorway: this eminently patrician room reminded him of country things; the chromatic scale was the same as that of the vast wheat fields around Donnafugata, rapt, begging pity from the tyrannous sun; in this room, too, as on his estates in mid-August, the harvest had been gathered long before, stacked elsewhere, leaving, as here, a sole reminder in the color of the stubble burned and useless now. The notes of the waltz in the warm air seemed to him but a stylization of the incessant winds harping their own sorrows on the parched surfaces, today, yesterday, tomorrow, forever and forever. The crowd of dancers, among whom he could count so many near to him in blood if not in heart, began to seem unreal, made up of that material from which are woven lapsed memories, more elusive even than the stuff of disturbing dreams.

But if you tame me, it will be as if the sun came to shine on my life . I shall know the sound of a step that will be different from all the others. Other steps send me hurrying back underneath the ground. Yours will call me, like music, out of my burrow. And then look: you see the grain-fields down yonder? I do not eat bread. Wheat is of no use to me. The wheat fields have nothing to say to me. And that is sad. But you have hair that is the colour of gold. Think how wonderful that will be when you have tamed me! The grain, which is also golden, will bring me back the thought of you. And I shall love to listen to the wind in the wheat...

But it’s not unprocessed grain and grape that we find on the Communion table, it’s bread and wine. Grain and grape come from God’s good earth, but bread and wine are the result of human industry. Bread and wine come about through a cooperation of the human and the divine. And herein lies a beautiful mystery. If grain and grape made bread and wine can communicate the body and blood of Christ, this has enormous implications for all legitimate human labor and industry. The mystery of the Eucharist does nothing less than make all human labor sacred. For there to be the holy sacrament of Communion there must be grain and grape, wheat fields and vineyards, bakers and winemakers. Human labor becomes a sacrament, a farmer planting wheat, a vintner tending vines, a miller grinding wheat, a winemaker crushing grapes, a woman baking bread, a man making wine, a trucker hauling bread, a grocer selling wine. Who knows what bread or what wine might end up on the Communion table as the body and blood of Christ. This is where we discover the holy mystery that all labor necessary for human flourishing is sacred. A farmer plowing his field, a worker in a bakery, a trucker hauling goods, a grocer selling wares—all are engaged in work that is just as sacred as the priest or pastor serving Communion on Sunday. The Eucharist pulls back the curtain to reveal a sacramental world.

He ran into God many times during the year: felt of him in the warm field-dirt of May; saw his face in the shiny harvest grain; heard his voice among the tops of the Norway pines.

That day of battle in the dusty heat We lay and heard the bullets swish and sing Like scythes amid the over-ripened wheat, And we the harvest of their garnering.

I am an expert on the language of crop circles.

Durum semolina, golden wheat wafting in Italian fields. Can you imagine how astonished the Italians would be if they knew that what they were exporting in 1971 was really loneliness

Those long uneven lines Standing as patiently As if they were stretched outside The Oval or Villa Park, The crowns of hats, the sun On moustached archaic faces Grinning as if it were all An August Bank Holiday lark; And the shut shops, the bleached Established names on the sunblinds, The farthings and sovereigns, And dark-clothed children at play Called after kings and queens, The tin advertisements For cocoa and twist, and the pubs Wide open all day-- And the countryside not caring: The place names all hazed over With flowering grasses, and fields Shadowing Domesday lines Under wheat's restless silence; The differently-dressed servants With tiny rooms in huge houses, The dust behind limousines; Never such innocence, Never before or since, As changed itself to past Without a word--the men Leaving the gardens tidy, The thousands of marriages, Lasting a little while longer: Never such innocence again. - MCMXIV

I frowned, staring into the eerie blackness along Route 33 truckers always complained about. It is odd how we rarely encounter true darkness. Somewhere, there is always light; a house, a town, headlights. Not here. Just total and complete darkness. I had been on the night run for months, long enough to get accustomed to total darkness if not entirely comfortable with it. What concerned me was the silence. I'd often had to pull over and take a pee along that godforsaken beltway. There were crickets rubbing their legs together in the cotton and wheat, grasshoppers jumping through the corn stalks, and June bugs flittering above the fields. Occasionally while relieving myself I'd even hear a lone armadillo burrowing. Tonight, however, I heard nothing. Less than nothing. Always there existed a strangeness here the truckers talked about, but tonight something had inexplicably hushed the sounds of night and made it stranger. The silence itself was dead; the kind of silence you get high up in the mountains when it snows, hushing the entire world beneath a white blanket. The blanket along Damnation Road was black, and it felt…unnatural." - NIGHT RUN - Bobby Underwood

Essex has her bride’s gown on: there’s cow parsley frothing by the road and daisies on the common, and the hawthorn’s dressed in white; wheat and barley fatten in the fields, and bindweed decks the hedges.

Nuclear weapons have turned war between superpowers into a mad act of collective suicide, and therefore forced the most powerful nations on earth to find alternative and peaceful ways to resolve conflicts. Simultaneously, the global economy has been transformed from a material-based economy into a knowledge-based economy. Previously the main sources of wealth were material assets such as gold mines, wheat fields and oil wells. Today the main source of wealth is knowledge. And whereas you can conquer oil fields through war, you cannot acquire knowledge that way. Hence as knowledge became the most important economic resource, the profitability of war declined and wars became increasingly restricted to those parts of the world – such as the Middle East and Central Africa – where the economies are still old-fashioned material-based economies.

Beginning" The moon drops one or two feathers into the field. The dark wheat listens. Be still. Now. There they are, the moons young, trying Their wings. Between trees, a slender woman lifts up the lovely shadow Of her face, and now she steps into the air, now she is gone Wholly, into the air. I stand alone by an elder tree, I do not dare breathe Or move. I listen. The wheat leans back toward its own darkness, And I lean toward mine.

Recently I've been working very hard and quickly; in this way I try to express the desperately fast passage of things in modern life. Yesterday, in the rain, I painted a large landscape with fields as far as the eye can see, viewed from a height, different kinds of greenery, a dark green field of potatoes, the rich purple earth between the regular rows of plants, to one side a field of peas white with bloom, a field of clover with pink flowers and the little figure of a mower, a field of tall, ripe, fawn-coloured grass, then some wheat, some poplars, on the horizon a last line of blue hills at the foot of which a train is passing, leaving an immense trail of white smoke over the greenery. A white road crosses the canvas, on the road a little carriage and some white houses with bright red roofs alongside a road. Fine drizzle streaks the whole with blue or grey lines.

Why were you born when the snow was falling? You should have come to the cuckoo’s calling, Or when grapes are green in the cluster, Or, at least, when lithe swallows muster For their far off flying From summer dying. Why did you die when the lambs were cropping? You should have died at the apples’ dropping, When the grasshopper comes to trouble, And the wheat-fields are sodden stubble, And all winds go sighing For sweet things dying.

The boy looked down at his feet deep in the rivers, in the fields of wheat, in the wind that already was rushing him out of the town. He looked up at the old man, his eyes burning, his mouth moving, but no sound came out.

But clouds bellied out in the sultry heat, the sky cracked open with a crimson gash, spewed flame-and the ancient forest began to smoke. By morning there was a mass of booming, fiery tongues, a hissing, crashing, howling all around, half the sky black with smoke, and the bloodied sun just barely visible. And what can little men do with their spades, ditches, and pails? The forest is no more, it was devoured by fire: stumps and ash. Perhaps illimitable fields will be plowed here one day, perhaps some new, unheard-of wheat will ripen here and men from Arkansas with shaven faces will weigh in their palms the heavy golden grain. Or perhaps a city will grow up-alive with ringing sound and motion, all stone and crystal and iron-and winged men will come here flying over seas and mountains from all ends of the world. But never again the forest, never again the blue winter silence and the golden silence of summer. And only the tellers of tales will speak in many-colored patterned words about what had been, about wolves and bears and stately green-coated century-old grandfathers, about old Russia; they will speak about all this to us who have seen it with our own eyes ten years - a hundred years! - ago, and to those others, the winged ones, who will come in a hundred years to listen and to marvel at it all as at a fairy tale. ("In Old Russia")

Mussolini was not a keen judge of individuals, but he was sure he knew what the mass of people wanted: a show. He compared the mob to women who are helpless (he fantasized) in the presence of strong men. He posed for pictures in the government-controlled media while driving a sports car, standing sans shirt in a wheat field, riding his white stallion, FruFru, and posing in his military uniform, complete with shiny boots and a chest bedecked with medals.

Charles Joachim Ephrussi had transformed a small grain-trading business into a huge enterprise by cornering the market in buying wheat. He bought the grain from the middlemen who transported it on carts along the heavily rutted roads from the rich black soil of the Ukrainian wheat fields, the greatest wheat fields in the world, into the port of Odessa. Here the grain was stored in his warehouses before being exported across the Black Sea, up the Danube, across the Mediterranean.

I am that man, the sum of him, the all of him, the hairless biped who struggled upward from the slime and created love and law out of the anarchy of fecund life that screamed and squalled in the jungle. I am all that that man was and did become. I see myself, through the painful generations, snaring and killing the game and the fish, clearing the first fields from the forest, making rude tools of stone and bone, building houses of wood, thatching the roofs with leaves and straw, domesticating the wild grasses and meadow roots, fathering them to become the progenitors of rice and millet and wheat and barley and all manner of succulent edibles, learning to scratch the soil, to sow, to reap, to store, beating out the fibers of plants to spin into thread and to weave into cloth, devising systems of irrigation, working in metals, making markets and trade routes, building boats, and founding navigation—ay, and organizing village life, welding villages to villages till they became tribes, welding tribes together till they became nations, ever seeking the laws of things, ever making the laws of humans so that humans might live together in amity and by united effort beat down and destroy all manner of creeping, crawling, squalling things that might else destroy them.

Stone Age ancestors spread from East Africa to the four corners of the earth, they changed the flora and fauna of every continent and island on which they settled. They drove to extinction all the other human species of the world, 90 per cent of the large animals of Australia, 75 per cent of the large mammals of America and about 50 per cent of all the large land mammals of the planet – and all before they planted the first wheat field, shaped the first metal tool, wrote the first text or struck the first coin.

For no reason that she could discern, she put down the novel and picked up her cell phone. She was lonely, yes, but had been so for as long as she cared to remember, and nothing seemed to be pressing that particular bruise, one of many, at the moment. Her loneliness was at a comfortable echelon: not growing like a tree, nor multiplying as a moss, but just simply there. A permanent, weathered embedded rock. A boulder in the wheat field. A bullet inside of a body, too dangerous to remove, around which tissue grows.

The song continued and in the mists of the strange grove, a woman appeared. Her skin was as dark as the rich harvest earth, and white hair floated around her like a soft cloud in a clear winter sky. She wore a dress made of ice woven with the new blossoms of the first warm days of spring. Her eyes blazed as green as the fair golden days of summer, then turned gold like ripe fields of wheat. They glowed in the dim light as she watched him from her place atop a throne carved fro stone and the roots of a living tree.

At Gatsby’s, the clock stood at just five shy of midnight the moment you arrived. Crossing from the main road through the gates of his world, a chill swirled around you, the stars came out, and a moon rose up out of the Sound. It was as round as a golden coin, and so close you could bite it. I had never seen a moon like that before. It was no Mercury dime New York moon, but a harvest moon brought all the way from the wheat fields of North Dakota to shine with sweet benevolence down on the chosen and the beautiful.

Previously the main sources of wealth were material assets such as gold mines, wheat fields and oil wells. Today the main source of wealth is knowledge. And whereas you can conquer oil fields through war, you cannot acquire knowledge that way. Hence as knowledge became the most important economic resource, the profitability of war declined and wars became increasingly restricted to those parts of the world – such as the Middle East and Central Africa – where the economies are still old-fashioned material-based economies.

Now we will live!” This is what the hungry little boy liked to say, as he toddled along the quiet roadside, or through the empty fields. But the food that he saw was only in his imagination. The wheat had all been taken away, in a heartless campaign of requisitions that began Europe’s era of mass killing. It was 1933, and Joseph Stalin was deliberately starving Soviet Ukraine. The little boy died, as did more than three million other people. “I will meet her,” said a young Soviet man of his wife, “under the ground.” He was right; he was shot after she was, and they were buried among the seven hundred thousand victims of Stalin’s Great Terror of 1937 and 1938. “They asked for my wedding ring, which I….” The Polish officer broke off his diary just before he was executed by the Soviet secret police in 1940. He was one of about two hundred thousand Polish citizens shot by the Soviets or the Germans at the beginning of the Second World War, while Nazi Germany and the Soviet Union jointly occupied his country. Late in 1941, an eleven-year-old Russian girl in Leningrad finished her own humble diary: “Only Tania is left.” Adolf Hitler had betrayed Stalin, her city was under siege by the Germans, and her family were among the four million Soviet citizens the Germans starved to death. The following summer, a twelve-year-old Jewish girl in Belarus wrote a last letter to her father: “I am saying good-bye to you before I die. I am so afraid of this death because they throw small children into the mass graves alive.” She was among the more than five million Jews gassed or shot by the Germans.

We are all trying to let our mind and heart go their own way—centred on money or pleasure or ambition—and hoping, in spite of this, to behave honestly and chastely and humbly. And that is exactly what Christ warned us you could not do. As He said, a thistle cannot produce figs. If I am a field that contains nothing but grass-seed, I cannot produce wheat. Cutting the grass may keep it short: but I shall still produce grass and no wheat. If I want to produce wheat, the change must go deeper than the surface. I must be ploughed up and re-sown.

Yes, anger king, yes, eat like you’re going to destroy the world, eat like you’re the conqueror of the galaxy. I want to watch you trample the meatpacking plants to the ground, burn down the fields of wheat, annihilate the dairy farms that brought the milk to your doorstep.

Should God forbid the sun to perform its office upon the Sabbath, cut off its genial rays from warming the earth and nourishing vegetation? Must the system of worlds stand still through that holy day? Should He [207] command the brooks to stay from watering the fields and forests, and bid the waves of the sea still their ceaseless ebbing and flowing? Must the wheat and corn stop growing, and the ripening cluster defer its purple bloom? Must the trees and flowers put forth no bud nor blossom on the Sabbath? In such a case, men would miss the fruits

A girl and a boy, sitting lazily cross-legged under a pale green willow, picking at the grass. She is lying with her head in his lap, long red hair fanned against his knee. Her skin is not my unnatural red but like honeyed cream. She grins up at him, his eyes the color of an evergreen forest, of dragonfly wings, his corn-gold, too-long hair falling over his forehead. And she laughs. When she does her back, her throat arches slightly, and he blushes. He smells of wheat fields and fallen autumn apples soft against the earth, and it is a smell she knows like her own. Under the filmy reed-curtain of the old willow tree, they hold hands and talk quietly, shoes discarded like peach pits. The sun is low in the sky, warm and orange-gold on their young faces, their strong white smiles and freshly washed hair. The light spills onto their shoulders like water from a well. There are sharp-smelling rosemary branches braided into her hair, with their little blue blossoms, and the oil is on their brown fingers. The boy whispers something in the girl’s ear, and she closes her eyes, lashes smoking cheekbones like bundles of sage.

I would sooner," she said, "give you a spell against water, that all the world should thirst, than give you a spell against the song of streams that evening hears faintly over the ridge of a hill, too dim for wakeful ears, a song threading through dreams, whereby we learn of old wars and lost loves of the Spirits of rivers. I would sooner give you a spell against bread, that all the world should starve, than give you a spell against the magic of wheat that haunts the golden hollows in moonlight in July, through which in the warm short nights wander how many of whom man knows nothing. I would make you spells against comfort and clothing, food, shelter and warmth, aye and will do it, sooner than tear from these poor fields of Earth that magic that is to them an ample cloak against the chill of Space, and a gay raiment against the sneers of nothingness.

man sows good wheat seed in his field, but later finds that an enemy has sown weeds among the wheat. When the workers ask if they should pull the weeds out, the farmer tells them to allow both wheat and weeds to grow until the time of the harvest, when the two can be more easily separated.

In Charly Cruz’s garage there was a mural painted on one of the cement walls. The mural was six feet tall and maybe ten feet long and showed the Virgin of Guadalupe in the middle of a lush landscape of rivers and forests and gold mines and silver mines and oil rigs and giant cornfields and wheat fields and vast meadows where cattle grazed. The Virgin had her arms spread wide, as if offering all of these riches in exchange for nothing. But despite being drunk, Fate noticed right away there was something wrong about her face. One of the Virgin’s eyes was open and the other eye was closed.

But the Anthropocene isn’t a novel phenomenon of the last few centuries. Already tens of thousands of years ago, when our Stone Age ancestors spread from East Africa to the four corners of the earth, they changed the flora and fauna of every continent and island on which they settled. They drove to extinction all the other human species of the world, 90 per cent of the large animals of Australia, 75 per cent of the large mammals of America and about 50 per cent of all the large land mammals of the planet – and all before they planted the first wheat field, shaped the first metal tool, wrote the first text or struck the first coin.

Estele sighs open. “The old gods are everywhere,” she says. “They swim in the river, and grow in the field, and sing in the woods. They are in the sunlight on the wheat, and under the saplings in spring, and in the vines that grow up the side of that stone church. They gather at the edges of the day, at dawn, and at dusk.

The light was soft, diffuse, as if the sun itself had been wrapped in a white mourning veil. While fields of wheat whispered consolation to themselves, the hedgerows were filled with the bright shout of buttercups and champion, bluebells and cow parsley. Even in the shade the air was warm. It would be a good year for honey

His perceptions of copperhood were formed by the dream of England, still. A copper was a bloke in a slightly silly hat who walked the beat, talked to shopkeepers about the price of fish, and sorted out young ruffians. You didn't attack him. It was like attacking a field of wheat, and anyway, you'd have to answer to his mum.

She takes the money and stuffs it into a pocket.  “You can find your way from here?” he asks. She grins. “I’m not a yellow card. I don’t have anything to fear.” Hock Seng makes himself smile in return, thinking that she does not know how little anyone cares to separate wheat from chaff, when all anyone wants to do is burn a field.

And then there are colors. The truth is that the brain knows far less about colors than one might suppose. It sees more or less clearly what the eyes show it, but when it comes to converting what it has seen into knowledge, it often suffers from one might call difficulties in orientation. Thanks to the unconscious confidence of a lifetime's experience, it unhesitatingly utters the names of the colors it calls elementary and complementary, but it immediately lost, perplexed and uncertain when it tries to formulate words that might serve as labels or explanatory markers for the things that verge on the ineffable, that border on the incommunicable, for the still nascent color which, with the eyes' other bemused approval and complicity, the hands and fingers are in the process of inventing and which will probably never even have its own name. Or perhaps it already does -- a name known only to the hands, because they mixed the paint as if they were dismantling the constituent parts of a note of music, because they became smeared with the color and kept the stain deep inside the dermis, and because only with the invisible knowledge of the fingers will one ever be able to paint the infinite fabric of dreams. Trusting in what the eyes believe they have seen, the brain-in-the-head states that, depending on conditions of light and shade, on the presence or absence of wind, on whether it is wet or dry, the beach is white or yellow or olden or gray or purple or any other shade in between, but then along comes the fingers and, with a gesture of gathering in, as if harvesting a wheat field, they pluck from the ground all the colors of the world. What seemed unique was plural, what is plural will become more so. It is equally true, though, that in the exultant flash of a single tone or shade, or in its musical modulation, all the other tones and shades are also present and alive, both the tones or shades of colors that have already been name, as well as those awaiting names, just as an apparently smooth, flat surface can both conceal and display the traces of everything ever experience in the history of the world. All archaeology of matter is an archaeology of humanity. What this clay hides and shows is the passage of a being through time and space, the marks left by fingers, the scratches left by fingernails, the ashes and the charred logs of burned-out bonfires, our bones and those of others, the endlessly bifurcating paths disappearing off into the distance and merging with each other. This grain on the surface is a memory, this depression the mark left by a recumbent body. The brain asked a question and made a request, the hand answered and acted.

I know who you are,” the Chicano said to Thomas. “You’re that Indian guy did all the talking.” “Yeah,” one of the African men said. “You’re that storyteller. Tell us some stories, chief, give us the scoop.” Thomas looked at these five men who shared his skin color, at the white man who shared this bus which was going to deliver them into a new kind of reservation, barrio, ghetto, logging-town tin shack. He then looked out the window, through the steel grates on the windows, at the freedom just outside the glass. He saw wheat fields, bodies of water, and bodies of dark-skinned workers pulling fruit from trees and sweat from thin air. Thomas closed his eyes and told this story.

I don’t write things to shock people, necessarily, but sometimes, when making an argument… Let me put it this way: Some people go out into a field of wheat and they’ll pick something- just one thing that they like. However, other people will drive a thresher through there. Sometimes, if I have a choice, I’ll just drive the thresher through.

An acre of poppies and a forest of spruce boggle no one’s mind. Even ten square miles of wheat gladdens the hearts of most . . . No, in the plant world, and especially among the flowering plants, fecundity is not an assault on human values. Plants are not our competitors; they are our prey and our nesting materials. We are no more distressed at their proliferation than an owl is at a population explosion among field mice . . . but in the animal world things are different, and human feelings are different . . . Fecundity is anathema only in the animal. "Acres and acres of rats" has a suitably chilling ring to it that is decidedly lacking if I say, instead, "acres and acres of tulips".

My life is monotonous. I hunt chickens; people hunt me. All chickens are just alike, and all men are just alike. So I’m rather bored. But if you tame me, my life will be filled with sunshine. I’ll know the sound of footsteps that will be different from all the rest. Other footsteps send me back underground. Yours will call me out of my burrow like music. And then, look! You see the wheat fields over there? I don’t eat bread. For me wheat is of no use whatever. Wheat fields say nothing to me. Which is sad. But you have hair the color of gold. So it will be wonderful, once you’ve tamed me! The wheat, which is golden, will remind me of you. And I’ll love the sound of the wind in the wheat…

Think for a moment about the Agricultural Revolution from the viewpoint of wheat. Ten thousand years ago wheat was just a wild grass, one of many, confined to a small range in the Middle East. Suddenly, within just a few short millennia, it was growing all over the world. According to the basic evolutionary criteria of survival and reproduction, wheat has become one of the most successful plants in the history of the earth. In areas such as the Great Plains of North America, where not a single wheat stalk grew 10,000 years ago, you can today walk for hundreds upon hundreds of miles without encountering any other plant. Worldwide, wheat covers about 870,000 square miles of the globe’s surface, almost ten times the size of Britain. How did this grass turn from insignificant to ubiquitous? Wheat did it by manipulating Homo sapiens to its advantage. This ape had been living a fairly comfortable life hunting and gathering until about 10,000 years ago, but then began to invest more and more effort in cultivating wheat. Within a couple of millennia, humans in many parts of the world were doing little from dawn to dusk other than taking care of wheat plants. It wasn’t easy. Wheat demanded a lot of them. Wheat didn’t like rocks and pebbles, so Sapiens broke their backs clearing fields. Wheat didn’t like sharing its space, water and nutrients with other plants, so men and women laboured long days weeding under the scorching sun. Wheat got sick, so Sapiens had to keep a watch out for worms and blight. Wheat was attacked by rabbits and locust swarms, so the farmers built fences and stood guard over the fields. Wheat was thirsty, so humans dug irrigation canals or lugged heavy buckets from the well to water it. Sapiens even collected animal faeces to nourish the ground in which wheat grew.

She paused, and said, “May I ask you a question?” He said, “Sure.” “Are we having dinner?” “That’s what it said on the menu. Lunch was different, and this sure ain’t breakfast.” “No, I mean having dinner, as opposed to grabbing road food.” “As in candlelight and piano music?” “Not necessarily.” “Violin players and guys selling roses?” “If appropriate.” “Like a date?” She said, “Broadly, I suppose.” He said, “Honest answer?” “Always.” “Suppose we had found Keever yesterday, maybe stepping off the train, or fallen over in a wheat field somewhere, with a sprained ankle, somewhat hungry and thirsty but otherwise OK, then yes, for sure I would have asked you out to dinner, and if you had accepted, then we’d be having that dinner right about now, so I guess this half-qualifies.

Gabriel Mackie had just celebrated his fourth birthday the first time he visited the whisper room, a windowless enclave with lavender walls brimming with daydreams, obscured from reality. All he knew for certain was that his older brother, Griff, nicknamed Boo, was gone. His bedroom at the end of the long hallway had been transformed into a guest room with ecru lace duvets instead of the blue and white pinstriped spreads covering the twin beds. Vanished were his toy box and New York Yankee American League pennants that had plastered the walls, replaced by paintings of water lilies and wheat fields. A stray tear trickled down Gabe’s cheek when he remembered Boo’s curly blonde hair and how he snorted when he laughed. Silence is deafening and the Mackie household screamed heartbreak.

The truth of the matter was, that whether a person did good or committed evil was rarely ever due to their inherent nature. Each person was like a plot of farmland; some were lucky, their fields sprinkled with seeds of grains, bearing an abundant harvest come autumn, paddies wafting with the soft fragrance of rice and fields of wheat dancing in the wind like waves, and everything would be good and praise-worthy. But some were not so lucky. Their fields were planted with the seeds of poppy flowers, and the spring breeze brought only the sin of intoxicated dissipation and euphoric decadence, filling the skies and covering the lands with that vile, bloody red and gold. The people abhorred it, cursed it, feared it, even as they indulged in its blissful stupor, rotted away in its filthy stench.

He listened to the small, quick sounds of the typing lady’s fingers. Earlier, her tapping had sounded like raindrops, but now it sounded more like a flock of starlings lifting from a wheat field and then settling again, blending back into the Library’s ambient hush. Or maybe not starlings. Maybe waves. Maybe the starlings were changing into waves, washing up on the sand and tickling all the pebbles and tiny broken shells, before receding again. In and out, waves and starlings, the tapping of fingers on a keyboard, the rustle of a turning page, the exhalations of the stars, punctuated by an occasional snore—Benny heard all these sounds, rising and falling, and he knew, too, that they, like the voices he heard, were always there, and would always be there, coming and going, somewhere in the background.

As a king, I have specified 2 urns as my backdrop, I have drank a cold Islamic green from my goblet, I have surveyed the Moorish lanterns of Iberia, so that when I come to a stance, when I come to a wisely chosen acre of granite, I am on grounds of a new undistinguished bodily grain, a prophet increased by fore-shortened spells, by Persian miniature gladioli, roosting upon the blood of erupting lateral wheat.

The rugged fallow ground under her feet seemed to her to be a symbol of faith — faith that winter would come and pass — the spring sun and rain would burst the seeds of wheat — and another summer would see the golden fields of waving grain. If she did not live to see them, they would be there just the same; and so life and nature had faith in its promise. That strange whisper was to Lenore the whisper of God.

we do have a war, this farm by itself could take care of a lot of people in this area if we lose electricity. I would start plantin’ wheat in the field that I don’t use now, but the government would throw a fit, so I can’t do that without bein’ heavily fined. Back in our shed, we still have old-fashioned plows, and even a couple of very old International tractors that run on steam, so we could do it, if the need arises,

What else can one do, when we think of all the things we do not know the reason for, than go look at a field of wheat? The history of those plants is like our own; for aren't we, who live on bread, to a considerable extent like wheat, at least aren't we forced to submit to growing like a plant without the power to move, by which I mean in what way our imagination impels us, and to being reaped when we are ripe, like the same wheat?

The reaction of the people below to this fantastic sight and sound was one of wild excitement. Details could be seen vividly from aloft. An elderly man and woman fell to their knees and prayed. People in the villages stood still and gaped upward. Most of them still had their Sunday finery on. "You could see people going to church...man, wife, and child walking along the country roads." Bombardier Herbert Light, through his binoculars, saw an open-air festival in progress, with the women dressed in colorful skirts and blouses. One of them threw her apron over her head in panic. As they roared over the wheat fields, the first unfriendly acts occurred: farmers threw stones and pitchforks at them. One farmer leading two horses was startled by the advancing planes and leaped into a nearby stream. A girl swimming in another river was reported by ten separate crews.

Why is it so difficult for major powers to wage successful wars in the twenty-first century? One reason is the change in the nature of the economy. In the past, economic assets were mostly material; therefore, it was relatively straightforward to enrich yourself by conquest. If you defeated your enemies on the battlefield, you could cash in by looting their cities, selling their civilians in the slave markets, and occupying valuable wheat fields and gold mines. Romans prospered by selling captive Greeks and Gauls, and nineteenth-century Americans thrived by occupying the gold mines of California and the cattle ranches of Texas. Yet in the twenty-first century only puny profits can be made that way. Today the main economic assets consist of technical and institutional knowledge rather than wheat fields, gold mines, or even oil fields, and you just cannot conquer knowledge through war.

IT WAS ONE OF those perfect autumn days so common in stories and so rare in the real world. The weather was warm and dry, ideal for ripening a field of wheat or corn. On both sides of the road the trees were changing color. Tall poplars had gone a buttery yellow while the shrubby sumac encroaching on the road was tinged a violent red. Only the old oaks seemed reluctant to give up the summer, and their leaves remained an even mingling of gold and green.

But he came back to his idea. "My life is very monotonous," the fox said. "I hunt chickens; men hunt me. All the chickens are just alike, and all the men are just alike. And, in consequence, I am a little bored. But if you tame me, it will be as if the sun came to shine on my life. I shall know the sound of a step that will be different from all the others. Other steps send me hurrying back underneath the ground. Yours will call me, like music, out of my burrow. And then look: you see the grain-fields down yonder? I do not eat bread. Wheat is of no use to me. The wheat fields have nothing to say to me. And that is sad. But you have hair that is the color of gold. Think how wonderful that will be when you have tamed me! The grain, which is also golden, will bring me back the thought of you. And I shall love to listen to the wind in the wheat . . ." The fox gazed at the little prince, for a long time.

the goddess knew that her daughter had been taken, and tore her hair into utter disorder, and repeatedly struck her breasts with the palms of both hands. With her daughter’s location a mystery still, she reproaches the whole earth as ungrateful, unworthy her gift of grain crops, and Sicily more than the others, where she has discovered the proof of her loss; and so it was here that her fierce hand shattered the earth-turning plows, here that the farmers and cattle perished alike, and here that she bade the plowed fields default on their trust by blighting the seeds in their keeping. Sicilian fertility, which had been everywhere famous, was given the lie when the crops died as they sprouted, now ruined by too much heat, and now by too heavy a rainfall; stars and winds harmed them, and the greedy birds devoured the seed as it was sown; the harvest of wheat was defeated by thorns and darnels and unappeasable grasses.

When wheat prices soar, for example, nothing is easier for a demagogue than to cry out against the injustice of a situation where speculators, sitting comfortably in their air-conditioned offices, grow rich on the sweat of farmers toiling in the fields for months under a hot sun. The years when the speculators took a financial beating at harvest time, while the farmers lived comfortably on the guaranteed wheat prices paid by speculators, are of course forgotten.

✓In a garden you can find, quiet thoughts that calm the mind. ✓Every noble achievement is a dream before it is a reality just as the oak is an acorn before it is a tree. ✓Life is like a field, where we must gather what we grow, weed or wheat... this is the law, we reap the crop we sow. ✓Happy is the person who can keep a quiet heart, in the chaos and tumult of this modern world ✓While it is February one can taste the full joys of anticipation. Spring stands at the gate with her finger on the latch

How did this grass turn from insignificant to ubiquitous? Wheat did it by manipulating Homo sapiens to its advantage. This ape had been living a fairly comfortable life hunting and gathering until about 10,000 years ago, but then began to invest more and more effort in cultivating wheat. Within a couple of millennia, humans in many parts of the world were doing little from dawn to dusk other than taking care of wheat plants. It wasn’t easy. Wheat demanded a lot of them. Wheat didn’t like rocks and pebbles, so Sapiens broke their backs clearing fields. Wheat didn’t like sharing its space, water and nutrients with other plants, so men and women laboured long days weeding under the scorching sun. Wheat got sick, so Sapiens had to keep a watch out for worms and blight. Wheat was attacked by rabbits and locust swarms, so the farmers built fences and stood guard over the fields. Wheat was thirsty, so humans dug irrigation canals or lugged heavy buckets from the well to water it. Sapiens even collected animal faeces to nourish the ground in which wheat grew.

When Radha and I were children, we used to play a game. She would ask, “What is the true color of the world, Didi?” And I would say, “Green.” “Why green?” “Because the trees are green. Grass is green. The new buds on the plants are green. Even the parrots are green. Green is the color of the world.” “But, Didi,” Radha would argue, “the wheat stalks are brown. My body is brown. The field mice are brown. No, the world is brown.” “What about blue?” I would say. “The sky is blue. And it covers the whole world, like a mother who loves and embraces all her children. Radha would fall silent, and I would remember that she had known our mother’s love for even fewer years than I did. So I would take her in my arms and hold her, to make her know what it feels like to be loved. Today I know the truth: The true color of the world is black. Anger is black. Shame and scandal are black. Betrayal is black. Hatred is black. And a roasted, smoking body is Black, Black, Black. The world, after witnessing such cruelty, goes black. The waking up to a changed world is black.

10- We went walking along the footpaths that snaked through vineyards and barley fields, looking down at our own shadows each preoccupied with our own thoughts. Mostly we wandered. There wasn’t much in the way of a tourist industry on Tinos in those days. It was a farming Island, really people living off their cows and goats and olive trees and wheat.We would end up bored, eating lunch somewhere, quietly, in the shade of a tree or a windmill, looking between bites at the ravines, the fields of thorny bushes, the mountains the sea.

Word from the outside, whether it arrived in a mail sack or a news report, seldom overshadowed the facts of our lives. We talked in facts -- work and weather, the logistics of this fence, that field -- but stories were how we spoke. A good story rose to the surface of a conversation like heavy cream, a thing to be savored and served artfully. Stored in dry wit, wrapped in dark humor, tied together with strings of anecdote, these stories told the chronology of a family, the history of a piece of land, the hardships of a certain year or a span of years, a series of events that led without pause to the present. If the stories were recent, they filtered through the door to my room late at night, voices hushed around the kitchen table as they sorted out this day and held it against others, their laughter sharp and sad and slow to come. Time was the key. Remember the time...and something in the air caught like a whisper. Back when. Back before a summer too fresh and real to talk about, a year's work stripped in a twenty-minute hailstorm; a man's right hand mangled in the belts of a combine, first day of harvest; an only son buried alive in a grain bin, suffocated in a red avalanche of wheat.

They stood up and the world was totally different. The wheat was an onyx sea, ever moving in shadow. Above it the heavens were illuminated with the wink of stars and planets, the Milky Way like a giant streak of glimmer slashing across the sky. She was standing right next to him, awed by the beauty of the night sky and their tiny, tiny place in it. It seemed perfectly natural that he leaned down to gently press his lips to her temple. It wasn’t a kiss really, it was a consolation. “Take my hand,” he said. D.J. could see nothing as he unerringly led her through the darkened grain to the edge of the field.

Wheat demanded a lot of them. Wheat didn’t like rocks and pebbles, so Sapiens broke their backs clearing fields. Wheat didn’t like sharing its space, water and nutrients with other plants, so men and women laboured long days weeding under the scorching sun. Wheat got sick, so Sapiens had to keep a watch out for worms and blight. Wheat was attacked by rabbits and locust swarms, so the farmers built fences and stood guard over the fields. Wheat was thirsty, so humans dug irrigation canals or lugged heavy buckets from the well to water it. Sapiens even collected animal faeces to nourish the ground in which wheat grew.

Wheat didn’t like rocks and pebbles, so Sapiens broke their backs clearing fields. Wheat didn’t like sharing its space, water and nutrients with other plants, so men and women laboured long days weeding under the scorching sun. Wheat got sick, so Sapiens had to keep a watch out for worms and blight. Wheat was defenceless against other organisms that liked to eat it, from rabbits to locust swarms, so the farmers had to guard and protect it. Wheat was thirsty, so humans lugged water from springs and streams to water it. Its hunger even impelled Sapiens to collect animal faeces to nourish the ground in which wheat grew.

Where, exactly, did rainbow colored, sugar frosted, air puffed, marshmallow infused cereal come from? Was it raised by cartoon rabbits and harvested by mischievous leprechauns? These products were so distantly removed from the local farms, so thoroughly metamorphosed, that we couldn’t even be sure what the raw ingredients had been... Looking back on these farming families standing in line with their shopping carts, I wonder if the money they received for growing the right ingredients even covered the cost of their shopping bills. Could a farmer who planted fields of wheat and oats now afford a box of cereal made from his own grain?

Each day it’s the same. Wake up. Get dressed. Ride through cheering crowds. Listen to a speech in our honour. Give a thank-you speech in return, but only the one the Capitol gave us, never any personal additions now. Sometimes a brief tour: a glimpse of the sea in one district, towering forests in another, ugly factories, fields of wheat, stinking refineries. Dress in evening clothes. Attend dinner. Train. During ceremonies, we are solemn and respectful but always linked together, by our hands, our arms. At dinners, we are borderline delirious in our love for each other. We kiss, we dance, we get caught trying to sneak away to be alone.

It was difficult to settle down to anything seriously, with all this flitting going on. Leaving the water-side, where rushes stood thick and tall in a stream that was becoming sluggish and low, he wandered country-wards, crossed a field or two of pasturage already looking dusty and parched, and thrust into the great sea of wheat, yellow, wavy, and murmurous, full of quiet motion and small whisperings. Here he often loved to wander, through the forest of stiff strong stalks that carried their own golden sky away over his head—a sky that was always dancing, shimmering, softly talking; or swaying strongly to the passing wind and recovering itself with a toss and a merry laugh.

III. Ah Vastness of Pines Ah vastness of pines, murmur of waves breaking, slow play of lights, solitary bell, twilight falling in your eyes, toy doll, earth-shell, in whom the earth sings! In you the rivers sing and my soul flees in them as you desire, and you send it where you will. Aim my road on your bow of hope and in a frenzy I will free my flock of arrows. On all sides I see you waist of fog, and yousilence hunts my afflicted hours; my kisses anchor, and my moist desire nests in you with your arms of transparent stone. Ah your mysterious voice that love tolls and darkens in the resonant and dying evening! Thus in deep hours I have seen, over the fields, the ears of wheat tolling in the mouth of the wind.

As we walked homeward across the fields, the sun dropped and lay like a great golden globe in the low west. While it hung there, the moon rose in the east, as big as a cart-wheel, pale silver and streaked with rose color, thin as a bubble or a ghost-moon. For five, perhaps ten minutes, the two luminaries confronted each other across the level land, resting on opposite edges of the world. In that singular light every little tree and shock of wheat, every sunflower stalk and clump of snow-on-the-mountain, drew itself up high and pointed; the very clods and furrows in the fields seemed to stand up sharply. I felt the old pull of the earth, the solemn magic that comes out of those fields at nightfall. I wished I could be a little boy again, and that my way could end there.

In those days the Pimas always had plenty. The Papagos who lived in the desert south of us did not have a river like the Gila to water their fields, and their food was never plentiful. During the summer months, some of them would come to our village, with cactus syrup put up in little ollas, and salt, and we would give them beans and corn in exchange. The only salt we had came from the Papagos. At a certain time of the year they would go down to the ocean and get the salt from the shore where the tide left the water to dry. It was a kind of ceremony with them. They always felt that we gave them more than they could give us, although to get the salt they had walked hundreds of miles to the ocean and back. And so they would stay with us for a few days and help us harvest our wheat.

Wheat did it by manipulating Homo sapiens to its advantage. This ape had been living a fairly comfortable life hunting and gathering until about 10,000 years ago, but then began to invest more and more effort in cultivating wheat. Within a couple of millennia, humans in many parts of the world were doing little from dawn to dusk other than taking care of wheat plants. It wasn’t easy. Wheat demanded a lot of them. Wheat didn’t like rocks and pebbles, so Sapiens broke their backs clearing fields. Wheat didn’t like sharing its space, water and nutrients with other plants, so men and women laboured long days weeding under the scorching sun. Wheat got sick, so Sapiens had to keep a watch out for worms and blight. Wheat was attacked by rabbits and locust swarms, so the farmers built fences and stood guard over the fields. Wheat was thirsty, so humans dug irrigation canals or lugged heavy buckets from the well to water it. Sapiens even collected animal faeces to nourish the ground in which wheat grew. The body of Homo sapiens had not evolved for such tasks. It was adapted to climbing apple trees and running after gazelles, not to clearing rocks and carrying water buckets. Human spines, knees, necks and arches paid the price. Studies of ancient skeletons indicate that the transition to agriculture brought about a plethora of ailments, such as slipped discs, arthritis and hernias. Moreover, the new agricultural tasks demanded so much time that people were forced to settle permanently next to their wheat fields. This completely changed their way of life. We did not domesticate wheat. It domesticated us. The word ‘domesticate’ comes from the Latin domus, which means ‘house’. Who’s the one living in a house? Not the wheat. It’s the Sapiens.

The severe frost last February destroyed many branches as well as young trees that had already been full of sap as a result of the warm weather. In addition to this punishment by God, there is another one, namely, an unbelievable number of caterpillar-type worms which do very great damage to our wheat, barley, and oats. They also eat down to the ground the Indian corn sprouts and whatever young plants we have in our gardens. It would be even worse except for the birds, particularly the starlings, which fly over the fields in large numbers and eat the worms. . . . Last month the unusually large number of worms threatened to ruin our crops completely, but it pleased God (for, according to the Second Book of Chronicles 7:13, He commands the locusts to devour the land and, according to Verse 14, He promises to heal it) that a large number of starlings and other small birds came to the fields and gradually ate all the worms. Thanks be to God for His merciful regime!

Wheat did it by manipulating Homo sapiens to its advantage. This ape had been living a fairly comfortable life hunting and gathering until about 10,000 years ago, but then began to invest more and more effort in cultivating wheat. Within a couple of millennia, humans in many parts of the world were doing little from dawn to dusk other than taking care of wheat plants. It wasn’t easy. Wheat demanded a lot of them. Wheat didn’t like rocks and pebbles, so Sapiens broke their backs clearing fields. Wheat didn’t like sharing its space, water and nutrients with other plants, so men and women laboured long days weeding under the scorching sun. Wheat got sick, so Sapiens had to keep a watch out for worms and blight. Wheat was attacked by rabbits and locust swarms, so the farmers built fences and stood guard over the fields. Wheat was thirsty, so humans dug irrigation canals or lugged heavy buckets from the well to water it. Sapiens even collected animal faeces to nourish the ground in which wheat grew.

Wheat did it by manipulating Homo sapiens to its advantage. This ape had been living a fairly comfortable life hunting and gathering until about 10,000 years ago, but then began to invest more and more effort in cultivating wheat. Within a couple of millennia, humans in many parts of the world were doing little from dawn to dusk other than taking care of wheat plants. It wasn’t easy. Wheat demanded a lot of them. Wheat didn’t like rocks and pebbles, so Sapiens broke their backs clearing fields. Wheat didn’t like sharing its space, water and nutrients with other plants, so men and women laboured long days weeding under the scorching sun. Wheat got sick, so Sapiens had to keep a watch out for worms and blight. Wheat was attacked by rabbits and locust swarms, so the farmers built fences and stood guard over the fields. Wheat was thirsty, so humans dug irrigation canals or lugged heavy buckets from the well to water it. Sapiens even collected animal faeces to nourish the ground in which wheat grew. The body of Homo sapiens had not evolved for such tasks. It was adapted to climbing apple trees and running after gazelles, not to clearing rocks and carrying water buckets. Human spines, knees, necks and arches paid the price. Studies of ancient skeletons indicate that the transition to agriculture brought about a plethora of ailments, such as slipped discs, arthritis and hernias. Moreover, the new agricultural tasks demanded so much time that people were forced to settle permanently next to their wheat fields. This completely changed their way of life. We did not domesticate wheat. It domesticated us. The word ‘domesticate’ comes from the Latin domus, which means ‘house’. Who’s the one living in a house? Not the wheat. It’s the Sapiens. How did wheat convince Homo sapiens to exchange a rather good life for a more miserable existence? What did it offer in return? It did not offer a better diet. Remember, humans are omnivorous apes who thrive on a wide variety of foods. Grains made up only a small fraction of the human diet before the Agricultural Revolution. A diet based on cereals is poor in minerals and vitamins, hard to digest, and really bad for your teeth and gums.

His dark room now seemed cool and restfully confining. You could imagine maps in the wallpaper. The roses had faded into vague shells of pink. Only a few silver lines along the vanished stems and in the veins of leaves, indistinct patches of the palest green remained—the faint suggestion of mysterious geography. A grease spot was a marsh, a mountain or a treasure. Irabestis went boating down a crack on cool days, under the tree boughs, bending his head. He fished in a chip of plaster. The perch rose to the bait and were golden in the sunwater. Specks stood for cities; pencil marks were bridges; stains and shutter patterns laid out fields of wheat and oats and corn. In the shadow of a corner the crack issued into a great sea. There was a tear in the paper that looked exactly like a railway and another that signified a range of hills. Some tiny drops of ink formed a chain of lakes. A darker decorative strip of Grecian pediments and interlacing ivy at the ceiling’s edge kept the tribes of Gog and Magog from invasion. Once he had passed through it to the ceiling but it made him dizzy and afraid. Shadows moved quixotically over the whole wall, usually from left to right in tall thin bands, and sank behind the bureau or below the bed or disappeared suddenly in a corner.

The Agricultural Revolution was history’s biggest fraud.2 Who was responsible? Neither kings, nor priests, nor merchants. The culprits were a handful of plant species, including wheat, rice and potatoes. These plants domesticated Homo sapiens, rather than vice versa. Think for a moment about the Agricultural Revolution from the viewpoint of wheat. Ten thousand years ago wheat was just a wild grass, one of many, confined to a small range in the Middle East. Suddenly, within just a few short millennia, it was growing all over the world. According to the basic evolutionary criteria of survival and reproduction, wheat has become one of the most successful plants in the history of the earth. In areas such as the Great Plains of North America, where not a single wheat stalk grew 10,000 years ago, you can today walk for hundreds upon hundreds of kilometres without encountering any other plant. Worldwide, wheat covers about 2.25 million square kilometres of the globe’s surface, almost ten times the size of Britain. How did this grass turn from insignificant to ubiquitous? Wheat did it by manipulating Homo sapiens to its advantage. This ape had been living a fairly comfortable life hunting and gathering until about 10,000 years ago, but then began to invest more and more effort in cultivating wheat. Within a couple of millennia, humans in many parts of the world were doing little from dawn to dusk other than taking care of wheat plants. It wasn’t easy. Wheat demanded a lot of them. Wheat didn’t like rocks and pebbles, so Sapiens broke their backs clearing fields. Wheat didn’t like sharing its space, water and nutrients with other plants, so men and women laboured long days weeding under the scorching sun. Wheat got sick, so Sapiens had to keep a watch out for worms and blight. Wheat was attacked by rabbits and locust swarms, so the farmers built fences and stood guard over the fields. Wheat was thirsty, so humans dug irrigation canals or lugged heavy buckets from the well to water it. Sapiens even collected animal faeces to nourish the ground in which wheat grew. The body of Homo sapiens had not evolved for such tasks. It was adapted to climbing apple trees and running after gazelles, not to clearing rocks and carrying water buckets. Human spines, knees, necks and arches paid the price. Studies of ancient skeletons indicate that the transition to agriculture brought about a plethora of ailments, such as slipped discs, arthritis and hernias. Moreover, the new agricultural tasks demanded so much time that people were forced to settle permanently next to their wheat fields. This completely changed their way of life. We did not domesticate wheat. It domesticated us. The word ‘domesticate’ comes from the Latin ‘domus’, which means ‘house’. Who’s the one living in a house? Not the wheat. It’s the Sapiens.

But there was a lacuna in Nehru’s concept of science: he saw it exclusively in terms of laboratory science, not field science; physics and molecular biology, not ecology, botany, or agronomy. He understood that India’s farmers were poor in part because they were unproductive—they harvested much less grain per acre than farmers elsewhere in the world. But unlike Borlaug, Nehru and his ministers believed that the poor harvests were due not to lack of technology—artificial fertilizer, irrigated water, and high-yield seeds—but to social factors like inefficient management, misallocation of land, lack of education, rigid application of the caste system, and financial speculation (large property owners were supposedly hoarding their wheat and rice until they could get better prices). This was not crazy: more than one out of five families in rural India owned no land at all, and about two out of five owned less than 2.5 acres, not enough land to feed themselves. Meanwhile, a tiny proportion of absentee landowners controlled huge swathes of terrain. The solution to rural poverty, Nehru therefore believed, was less new technology than new policies: give land from big landowners to ordinary farmers, free the latter from the burdens of caste, and then gather the liberated smallholders into more-efficient, technician-advised cooperatives. This set of ideas had the side benefit of fitting nicely into Nehru’s industrial policy: enacting them would cost next to nothing, reserving more money for building factories.

Think for a moment about the Agricultural Revolution from the viewpoint of wheat. Ten thousand years ago wheat was just a wild grass, one of many, confined to a small range in the Middle East. Suddenly, within just a few short millennia, it was growing all over the world. According to the basic evolutionary criteria of survival and reproduction, wheat has become one of the most successful plants in the history of the earth. In areas such as the Great Plains of North America, where not a single wheat stalk grew 10,000 years ago, you can today walk for hundreds upon hundreds of kilometres without encountering any other plant. Worldwide, wheat covers about 2.25 million square kilometres of the globe’s surface, almost ten times the size of Britain. How did this grass turn from insignificant to ubiquitous? Wheat did it by manipulating Homo sapiens to its advantage. This ape had been living a fairly comfortable life hunting and gathering until about 10,000 years ago, but then began to invest more and more effort in cultivating wheat. Within a couple of millennia, humans in many parts of the world were doing little from dawn to dusk other than taking care of wheat plants. It wasn’t easy. Wheat demanded a lot of them. Wheat didn’t like rocks and pebbles, so Sapiens broke their backs clearing fields. Wheat didn’t like sharing its space, water and nutrients with other plants, so men and women laboured long days weeding under the scorching sun. Wheat got sick, so Sapiens had to keep a watch out for worms and blight. Wheat was attacked by rabbits and locust swarms, so the farmers built fences and stood guard over the fields. Wheat was thirsty, so humans dug irrigation canals or lugged heavy buckets from the well to water it. Sapiens even collected animal faeces to nourish the ground in which wheat grew. The

How did wheat convince Homo sapiens to exchange a rather good life for a more miserable existence? What did it offer in return? It did not offer a better diet. Remember, humans are omnivorous apes who thrive on a wide variety of foods. Grains made up only a small fraction of the human diet before the Agricultural Revolution. A diet based on cereals is poor in minerals and vitamins, hard to digest, and really bad for your teeth and gums. Wheat did not give people economic security. The life of a peasant is less secure than that of a hunter-gatherer. Foragers relied on dozens of species to survive, and could therefore weather difficult years even without stocks of preserved food. If the availability of one species was reduced, they could gather and hunt more of other species. Farming societies have, until very recently, relied for the great bulk of their calorie intake on a small variety of domesticated plants. In many areas, they relied on just a single staple, such as wheat, potatoes or rice. If the rains failed or clouds of locusts arrived or if a fungus infected that staple species, peasants died by the thousands and millions. Nor could wheat offer security against human violence. The early farmers were at least as violent as their forager ancestors, if not more so. Farmers had more possessions and needed land for planting. The loss of pasture land to raiding neighbours could mean the difference between subsistence and starvation, so there was much less room for compromise. When a foraging band was hard-pressed by a stronger rival, it could usually move on. It was difficult and dangerous, but it was feasible. When a strong enemy threatened an agricultural village, retreat meant giving up fields, houses and granaries. In many cases, this doomed the refugees to starvation. Farmers, therefore, tended to stay put and fight to the bitter end.

With time, the ‘wheat bargain’ became more and more burdensome. Children died in droves, and adults ate bread by the sweat of their brows. The average person in Jericho of 8500 BC lived a harder life than the average person in Jericho of 9500 BC or 13,000 BC. But nobody realised what was happening. Every generation continued to live like the previous generation, making only small improvements here and there in the way things were done. Paradoxically, a series of ‘improvements’, each of which was meant to make life easier, added up to a millstone around the necks of these farmers. Why did people make such a fateful miscalculation? For the same reason that people throughout history have miscalculated. People were unable to fathom the full consequences of their decisions. Whenever they decided to do a bit of extra work – say, to hoe the fields instead of scattering seeds on the surface – people thought, ‘Yes, we will have to work harder. But the harvest will be so bountiful! We won’t have to worry any more about lean years. Our children will never go to sleep hungry.’ It made sense. If you worked harder, you would have a better life. That was the plan. The first part of the plan went smoothly. People indeed worked harder. But people did not foresee that the number of children would increase, meaning that the extra wheat would have to be shared between more children. Neither did the early farmers understand that feeding children with more porridge and less breast milk would weaken their immune system, and that permanent settlements would be hotbeds for infectious diseases. They did not foresee that by increasing their dependence on a single source of food, they were actually exposing themselves even more to the depredations of drought. Nor did the farmers foresee that in good years their bulging granaries would tempt thieves and enemies, compelling them to start building walls and doing guard duty.

Someone Knocks on a Door in the State Where I Was Born Take me back where hag moths feed on sweet gums, threshers crushing wild grapes. Where fields curb the slaughterhouse, tractors weighted with wheat. Take me where cars feed turnpikes, and bones break down in their graves. Where roads pass smokestacks; steel pipes scored on the lathe. Apricots sleep inside branches as the hunters slip deep into spring. And a hog drowns in the culvert. And the muskrat gives over its skin. Where dirt calls to the ash roots, the screech owl calling to rain. Where a boy leans on a headstone, pretending not to hear his name.

But this is the country I know. This Valley. This river. This flat land that goes on forever. The dang wind chill every winter. The wind blowing across this prairie we bend over and walk into. We get used to it. It becomes us. You know, when they sing, 'amber waves of grain,' that tugs at my heart. Still. Those are our wheat fields ... -Sheriff Wheaton

Even the air of this country has a story to tell about warfare. It is possible here to lift a piece of bread from a plate and, following it back to its origins, collect a dozen stories concerning war – how it affected the hand that pulled it out of the oven, the hand that kneaded the dough, how war impinged upon the field where the wheat was grown.

stretches, save for the very occasional twinkling lights from a village or small town. I always imagine how hard it must have been walking on foot during the prehistoric period across this vast and desolate space. After reaching Novosibirsk we drive for five or six hours across the flat steppe of southern Siberia, through miles of wheat and sunflower fields in the summer, before the topography changes and low hills come into view. The roads become rougher and more shingly, potholes appear, and the path is occasionally washed out completely by a river. Just as the bouncing and lurching of the four-wheel drive becomes intolerable, and after some eleven hours’ travelling in total, the base camp of the Denisova team finally appears and it’s time to see old friends, settle in, unpack and relax, usually over a few shots of vodka and an amiable dinner. The first time I ate with my Russian colleagues, I had to explain to Professor Michael Shunkov, co-director of the excavations at Denisova, that I was a vegetarian. When his translator conveyed my message Michael immediately replied, in perfect Russian-English, ‘You will not survive in Siberia!’ Meat is indeed usually on the menu, but Russian hospitality means that I have never gone hungry yet.

But then Cassian crossed to Nesta, the guards stiffening as the Illyrian moved through them as if they were stalks of wheat in a field. He studied Nesta for a long moment. She was still glaring at the queens, her eyes lined with tears—tears of rage and despair, from that fire that burned her so violently from within. When she finally noticed Cassian, she looked up at him. His voice was rough as he said, “Five hundred years ago, I fought on battlefields not far from this house. I fought beside human and faerie alike, bled beside them. I will stand on that battlefield again, Nesta Archeron, to protect this house—your people. I can think of no better way to end my existence than to defend those who need it most.

—You know, I’m no patriot, but I love my countrymen. A country, a fatherland, there’s something abstract about that. But a countryman is something concrete. I can’t possibly love every wheat and maize field, every pine forest, every swamp, every Polish lady and gentleman, but show me one field, one copse, one swamp, one individual, well, 'à la bonheur'! That’s something I can see and understand, that speaks to me in a language I am familiar with, that — because of its singularity — can be dear to me. And beyond that, there are persons I term my countrymen, even if they happen to have been born in China or Persia or Africa. Some are dear to me from the moment I first clap eyes on them. A true ‘countryman is immediately identifiable. And if he happens to be someone from my own patch as well, then, as I say, 'à la bonheur'! But there’s an element of chance there, the other is simple providence. He raised his glass, and called out: —Here’s to my countrymen, wherever they happen to hail from!

Her consolation was the sunlight, fall breeze, and the field full of wheat, ripened on the stalks and ready to be harvested.

In the eighties, according to William Heffernan, a sociologist at the University of Missouri, agriculture experts generally agreed that if four companies controlled over 40 percent of market share in a given field, it was no longer competitive. Today, however, Heffernan estimates, the four largest players process 81 percent of the beef, 59 percent of the pork, and 50 percent of the chicken produced in the United States. The same phenomenon is at work in grain: the largest four process 61 percent of American wheat, 80 percent of American soybeans, and either 57 percent or 74 percent of American corn, depending on the method.33 It is no coincidence that the internal motto of Archer Daniels Midland, the grain-processing giant notorious for its political clout and its price-fixing, is reported to be “the competitor is our friend and the customer is our enemy.

As an eagle stirs her nest and flutters over her young, as she takes them up and bears them upon her wings, 32:11 so did Yahweh alone lead Jacob. There was no other god with him. 32:12 He brought him to the mounts and valleys of earth, that he might eat the crops of the fields. He gave him honey from rock, and oil from flint. 32:13 He gave you butter of cows, and milk of sheep, and fat of lambs, and rams of the breed of Bashan, and goats, and kernels of wheat, and you drank the pure blood of the grape.

a combination of all childhood memory / fields of / rice / sugarcane / wheat / barley / cows & buffaloes tilling soil / the red light / of dawn / and tomato plants...

But what have either of them ever done except learn Latin? Have they ever planted a field of wheat? Set up a factory? Dug a canal? They were born, Sharpe, that’s all that ever happened to them, they were born.

Adventures remain; wheat fields remain; the stars remain. Somewhere outside the city, it goes on. It must. They say this kind of thing doesn't happen any more, and perhaps they are right, but I hope they aren't. It would break my heart.

The arts also fail me. Words I know too well to trust. The skeleton of grammar creates a wall that wards off sensation. Sex can only be described sequentially, one stroke after another. Vocabulary discerns distinctions, just as hormones sand down such matters. The visual arts frame things so that they are safe. Dance is the twitching of the body of one species. Music, I still retain hope for music, that bath of sound that words can barely describe and seldom add to. Music echoes with the bark, the grunt, the trilling, the scream, the explosion of the volcano, the purring of the stream. Art seems less an open door than a gilded cage. Van Gogh painted about three hundred canvases during his year in that nut house. The others, the splattering expressionists and impressionists and cubists and dada folk and surrealists, they’re safe. A dripping clock can never punch you in the face like crows rising off a wheat field. I think most of human art and all of human costume results from our notorious discomfort with our own skins.

All the bows bent simultaneously, like blades of wheat in a field blown by a sudden summer breeze; then the arrows were released with a collective sound like a church bell tolling. The shafts, flying faster than the swiftest bird, rose into the air then turned downward and fell on the crossbowmen like a hailstorm.

If the conifers and sagebrush are soloists, the wheat field is a corps de ballet, each stem following all the rest in bursts of movement, a million ballerinas bending, one after the other, as great gales dent their golden heads. The shape of that dent lasts only a moment, and is as close as anyone gets to seeing wind.

Photographs from Distant Places (1) In distant villages, You always see the same scenes: Farms Cattle Worship spaces Small local shops. Just basic the things humans need To endure life. (2) ‘Can you stay with me forever?’ She asked him in the airport, While hugging him tightly in her arms. ‘Sorry, I can’t. My flight leaves in two hours and a half.’ He responded with an artificially caring voice, As he kissed her on her right cheek. (3) I was walking in one of Bucharest’s old streets, In a neighborhood that looked harshly beaten by Time, And severely damaged by development and globalization. I saw a poor homeless man Combing his dirty hair In a side mirror of a modern and expensive car! (4) The shape and the color of the eyes don’t matter. What matters is that, As soon as you gaze into them, You know that they have seen a lot. All eyes that dare to bear witness To what they have seen are beautiful. (5) A stranger asked me how I chose my path in life. I told him: ‘I never chose anything, my friend.’ My path has always been like someone forced to sit In an airplane on a long flight. Forced to sit with the condition Of keeping the seatbelt on at all times, Until the end of the flight. Here I am still sitting with the seatbelt on. I can neither move Nor walk. I can’t even throw myself out of the plane’s emergency exit To end this forced flight! (6) After years of searching and observing, I discovered that despair’s favorite hiding place Is under business suits and tuxedos. Under jewelry and expensive night gowns. Despair dances at the tables where Expensive wines of corruption And delicious dinners of betrayal are served. (7) Oh, my poet friend, Did you know that The bouquet of fresh flowers in that vase On your table is not a source of inspiration or creativity? The vase is just a reminder Of a flower massacre that took place recently In a field Where these poor flowers happened to be. It was their fate to have their already short lives cut shorter, To wither and wilt in your vase, While breathing the not-so-fresh air In your room, As you sit down at your table And write your vain words. (8) Under authoritarian regimes, 99.9% of the population vote for the dictator. Under capitalist ‘democratic’ regimes, 99.9% of people love buying and consuming products Made and sold by the same few corporations. Awe to those societies where both regimes meet to create a united vicious alliance against the people! To create a ‘nation’ Of customers, not citizens! (9) The post-revolution leaders are scavengers not hunters. They master the art of eating up The dead bodies and achievements Of the fools who sacrificed themselves For the ‘revolution’ and its ideals. Is this the paradox and the irony of all revolutions? (10) Every person is ugly if you take a close look at them, And beautiful, if you take a closer look. (11) Just as wheat fields can’t thrive Under the shadow of other trees, Intellectuals, too, can’t thrive under the shadow Of any power or authority. (12) We waste so much time trying to change others. Others waste so much time thinking they are changing. What a waste! October 20, 2015

Be content, ye are His wheat growing in our Lord’s field. And if wheat, ye must go under our Lord’s threshing instrument, in His barn-floor, and through His sieve, and through His mill to be bruised, as the Prince of your salvation, Jesus, was (Isa. 53:10), that ye may be found good bread in your Lord’s house.

Amber shocks of wheat stretch into the distance and a single dirt track cuts its way through the fields. The air is still. The dust from her journey remains floating across the crops, a memory of a previous event.

. What? It’s not like the farmer was doing any farming! He’s even trading emeralds for people to bring him the wheat out of his fields! And I replanted all the potatoes I took!

Beasts of England, beasts of Ireland, Beasts of every land and clime, Hearken to my joyful tidings Of the golden future time. Soon or late the day is coming, Tyrant Man shall be o’erthrown, And the fruitful fields of England Shall be trod by beasts alone. Rings shall vanish from our noses, And the harness from our back, Bit and spur shall rust forever, Cruel whips no more shall crack. Riches more than mind can picture, Wheat and barley, oats and hay, Clover, beans, and mangel-wurzels Shall be ours upon that day. Bright will shine the fields of England, Purer shall its waters be, Sweeter yet shall blow its breezes On the day that sets us free. For that day we all must labour, Though we die before it break; Cows and horses, geese and turkeys, All must toil for freedom’s sake. Beasts of England, beasts of Ireland, Beasts of every land and clime, Hearken well and spread my tidings Of the golden future time.

Admittedly, the area possesses a dowdiness I personally have always found comforting, but to think of Wisconsin specifically or the Midwest as a whole as anything other than beautiful is to ignore the extraordinary power of the land. The lushness of the grass and trees in August, the roll of the hills (far less of the Midwest is flat than outsiders seem to imagine), that rich smell of soil, the evening sunlight over a field of wheat, or the crickets chirping at dusk on a residential street: All of it, it has always made me feel at peace. There is room to breathe, there is a realness of place. The seasons are extreme, but they pass and return, pass and return, and the world seems far steadier than it does from the vantage point of a coastal city.

I think the noosphere is evolving very rapidly. I agree with Buckminster Fuller that wealth is created out of thought. Most economists say that wealth is created out of land, labor and capital. Marx said that capital is a false bookkeeping system. I think wealth is created out of ideas. One of my favorite metaphors is, “You can starve in the middle of a wheat field if your mind hasn’t identified wheat as edible.” Nobody knows how many resources there in a cubic meter of universe. It takes mind to find out how many resources that cubic meter contains. And so, wealth is the manifestation of the noosphere.

It is just in learning to suffer without complaint, in learning to look on pain without repugnance, that you risk vertigo, and yet it is possible, yet you may even catch a glimpse of a vague likelihood that on the other side of life we shall see good reason for the existence of pain, which seen from here sometimes so fills the whole horizon that it takes on the proportions of a hopeless deluge. We know very little about this, about its proportions, and it is better to look at a wheat field, even in the form of a picture.

It's the wind, on a dead quiet day, moving through a massive wheat field. There are wheat fields so big back home, you can't imagine. Their size hardly has any meaning, you know? They just cover the earth. So you've walked for hours up to your waist in the wheat, deep in your own thoughts. You've made your way to the center of this dry ocean of living plants, not paying attention to where you are or where you're going. In all directions the horizon vanishes. Then you hear it. It's a rushing, like a million little ocean waves. It sounds like gold looks. It's the quietest power you can ever hear. It's not a tame sound at all. It's like the sound of God breathing.

I don’t write things to shock people, necessarily, but sometimes, when making an argument… Let me put it this way: some people go out into a field of wheat and they’ll pick something– just one thing that they like. However, other people will drive a thresher through there. Sometimes, if I have a choice, I’ll just drive the thresher through. Sometimes I think that’s what’s called for...

A girl grew up in a field. Well, in a house, with her family, but the house was surrounded by stalks of wheat as tall as saplings. The girl’s earliest memories are framed in breeze-blown green and gold. Ice and moonlight, sunshine and monsoon, the wheat was there, tickling her, tipping ladybirds and other pets into her lap

Like a soggy mushroom in a field of wheat? Or something.

All of you with little children, and who have no need to count expense, or even if you have such need, take them somehow into the country, among green grass and yellow wheat – among trees – by hills and streams, if you wish their highest education, that of the heart and soul, to be completed. Therein they shall find a secret, a knowledge not to be found in books. They shall know the sun and the wind, the running water, the breast of the broad earth. They will forget their books. They will never forget the grassy fields. If you wish your children to think deep things, to feel the holiest emotions, take them to the woods and hills and give them the freedom of the meadows

Sheep and cattle disperse across far too much land to be monitored, so herding societies often depend on a reputation for ferocity and revenge to keep people from stealing them. A wheat field is almost impossible to steal, so farming societies can afford to be much more docile.

Summer Magic - 1880-1960 So many cares to vex the day, So many fears to haunt the night, My heart was all but weaned away From every lure of old delight. Then summer came, announced by June, With beauty, miracle and mirth. She hung aloft the rounding moon, She poured her sunshine on the earth, She drove the sap and broke the bud, She set the crimson rose afire. She stirred again my sullen blood, And waked in me a new desire. Before my cottage door she spread The softest carpet nature weaves, And deftly arched above my head A canopy of shady leaves. Her nights were dreams of jeweled skies, Her days were bowers rife with song, And many a scheme did she devise To heal the hurt and soothe the wrong. For on the hill or in the dell, Or where the brook went leaping by Or where the fields would surge and swell With golden wheat or bearded rye, I felt her heart against my own, I breathed the sweetness of her breath, Till all the cark of time had flown, And I was lord of life and death.

Oh, the South is great, the South is great! You can’t understand the language The food leaves you hungry The roads are narrow And you sleep in the rice fields The muddy roads are so slippery you can’t move It’s cloudy all day And the weather is really atrocious5 Such sentiments reflect the fact that the communists not only had to overcome a formidable physical barrier before they could conquer the rest of the country. They also had to cross a cultural, political and economic divide. For the Yangtze divided, as it still does, the predominantly wheat-eating, Mandarin-speaking, rather more conservative people of north China, with their generally closer association with the country’s ‘grand tradition’ of imperial power, from the rice-eating, dialect-speaking, more freewheeling, commercially minded southern Chinese, whose prosperous towns and cities enjoyed close links with the Chinese diaspora and the wider world in general. It was the boundary, if not exactly between two worlds, at least between the main two ‘sub-regions’ that make up China.

The thrill of the storm…doesn’t purr, it crackles. I asked Frank if the excitement could be physical. He studies chemicals in the brain, so he might know. Maybe it’s’ the sudden drop in air pressure, I suggested. Released from the weight of the atmosphere, all your cells expand and life and your spirits lighten. You have to breathe harder to get enough oxygen, and nothing seems quite fastened down… All the elements of beauty can be found in the way light strikes a wheat field under purple thunderheads; clarity and lucidity, a kind of shine and smoothness, unity and diversity…the opposite of beauty is not ugliness. The opposite of beauty is sublimity, the blow-to-the-gut awareness of chaotic forces unleashed and uncontrolled, the terror- and finally the awe. To experience the sublime is to understand, with an insight so fierce and sudden it makes you flinch, that there is power and possibility in the universe greater than anyone can imagine. The sublime blows out the boundaries of human experience.

The legendary wheat-field triumphs came from financial incentives, irrigation, and the return of the rains, and they came at the expense of more important food crops. Long-term growth trends in food production and food production per capita did not change, [and] the Green Revolution years, when separated out, actually marked a slowdown.

Tolkien`s translation of Voluspa The younger gods again shall meet in Idavellir’s pastures sweet, and tales shall tell of ancient doom, the Serpent and the fire and gloom, and that old king of Gods recall his might and wisdom ere the fall. There marvellous shall again be found cast in the grass upon the ground the golden chess wherewith they played when Ásgard long ago was made, when all their courts were filled with gold in the first merriment of old. A house I see that standeth there bright-builded, than the Sun more fair: o’er Gimlé shine its tiles of gold, its halls no grief nor evil hold, and there shall worthy men and true in living days delight pursue. Unsown shall fields of wheat grow white when Baldur cometh after night; the ruined halls of Ódin’s host, the windy towers on heaven’s coast, shall golden be rebuilt again, all ills be healed in Baldur’s reign.

Creeper Three: This guy was good. His camouflaged head mixed right in with the wheat I was harvesting. I almost tried to pick him out of the ground. Then the flashing started and I was blown back several feet, landing on some potatoes. Half of the field is blown to pieces and water draining everywhere from the irrigation troughs. What a mess. I fixed the field, but will have to re-plant and add water another day.

Ilost my left eye during blades training at assassin school. My twin brother did the deed using a clever feint and a quick crosswise cut that caught me by surprise. “Well, Carmen, that’ll leave a scar,” Corwin had said. Then he’d laughed that snorty, snotty laugh that had grated on my nerves a thousand times since childhood. My vision had been too blurry to aim a cutting blow at him, and I wasn’t certain if I even wanted to. He was the only family I had. And despite his laughter, he may not have known how deep the wound was. He often made a silly joke when he’d done something stupid. But when I stumbled and fell toward the floor, Corwin dropped his blade and caught me. “Aw, sorry, sis,” he said, holding me against his chest. Then the healers rushed in with their bandages and salves and led me to the healing room. Maestru Alesius—my master—soon followed them, bringing the bad news: “You will lose that eye, Carmen.” I was thirteen. I’d been ahead of my brother on the honor roll—the top of the class. I often wondered if a bout of jealousy inspired my blinding. The blades were sharp, but we students weren’t supposed to cut each other—the idea was to keep the mind sharp as well. And I’d love to know where he’d learned the move. I’d never seen it before, and I was better with the sword than him. Did he have a secret teacher? Everything was harder with only one eye—the sword fights, the dagger throws, learning to avoid traps; even the poisons and potions were more difficult to pour. A half-blind assassin was a joke. I was pretty certain my fellow students had chuckled and celebrated as my position on the honor roll slipped. I had the knowledge and the skill. But the patch over my eye meant I had a weakness, and the school trained assassins to exploit weaknesses. I’d have quit, perhaps to be a scullery maid or to work in the massive wheat fields of the Akkad Empire, if only to get away from the other apprentice assassins who had once been beneath me and who now scorned me. I especially wanted to flee from the kinder ones who looked at me with pity. But Maestru Alesius had insisted I stay. “Adversity will toughen your mental bones,” he’d promised. His support and my perseverance had kept me in school. Three years had passed since the incident. Three years of struggling to keep my spot. I was finally sixteen, in my final week of classes. Corwin would graduate at the top of the honor roll. He was the best with bladed weapons, the best at hiding in shadows, the best assassin the school had seen in many years. He may even be better than the legendary Banderius. All the kings, queens, and archons would seek to hire Corwin. Maybe even Emperor Rima himself. I’d be lucky to get hired at all.

I did not understand what a cosseted life would do to the spirit of enterprise of a people, diminishing their desire to achieve and succeed. I believed that wealth came naturally from wheat growing in the fields, orchards bearing fruit every summer, and factories turning out all that was needed to maintain a comfortable life. Only two decades later, when I had to make an outdated entrepôt economy feed a people, did I realize we needed to create the wealth before we can share it. And to create wealth, high motivation and incentives are crucial to drive a people to achieve, to take risks for profit, or there will be nothing to share.37

I had a fast thought of I am just going to be posted here spread eagle for some poor person to find me. Surely, after, I am roadkill; yes, I felt as if I was going to be his canvas for his twisted artwork! I was running for my life barefoot. I could feel the stones cut me up as I was trying to outrun his car over and over, he was teasing me by speeding up and slowing down for miles, it was a sick game to him! Just flat-out terrifying to me! I even tried running into a wheat field, and he chased me with his car until I was trapped, and I got pinned up against a barbwire fence and he then floored it, and the wires ripped into my back and my butt, and legs. Oh, how it was a wonder I was not cut completely in half, or decapitated! I do not know why he stopped, he could have killed me then and there, no he wanted me to feel more pain. Oh, what he called his love! I ran! I dashed! I jogged! I sprinted until I could not run anymore and he was behind the wheel laughing his head off at me falling tripping to the concrete, and gravel, and then I had to get back up and run some more. He would run that reddish-orange Dodge Challenger with the black racing stripes; bumper right up on me until it touched my nude petite butt, as I was running, and I know there was nowhere to run but forwards down the road, all day until late evening and the nightfall. Besides, after I collapsed from exhaustion, he would scoop me up and throw me back into the car, and get his way once more, and I would be too tired to fight him off me.

Now connect your own spirit with that of a spiritual guide. Ask the Divine to help you separate the wheat from the chaff, your own emotions from those of others. Ask it to show you how your emotional field looks right now. Where are the stretch marks, folds, and holes? Where are the areas that are armored, nailed shut, unwieldy? You might see distorted shapes or blotchy areas, or energetic cords that look like garden hoses; the latter connote links between you and others through which energy is bled, dumped, or exchanged. On the opposite end of these cords, you might discover people you know, images of the deceased, or the gray shadows of unfamiliar spirits.

The Bamiyan Valley below was carpeted by lush farming fields. Babi said they were green winter wheat and alfafa, potatoes too... It was autumn, and Laila could make out people in bright tunics on the roofs of mud brick dwellings laying out the harvest to dry... Beyond the village, beyond the river and the streams, Laila saw foothills, bare and dusty brown, and, beyond those, as beyond everything else in Afghanistan, the snowcapped Hindu Kush. The sky above all of this was an immaculate, spotless blue. "It's so quiet," Laila breathed... "It's what I always remember about being up here," Babi said, "The silence. The peace of it. I wanted you to experience it. But I also wanted you to see your country's heritage, children, to learn of its rich past. You seem some things I can teach you. Some you can learn from books. But there are things that, well, you just have to *see* and *feel*.