Westminster Abbey Quotes

The Seven Social Sins are: Wealth without work. Pleasure without conscience. Knowledge without character. Commerce without morality. Science without humanity. Worship without sacrifice. Politics without principle. From a sermon given by Frederick Lewis Donaldson in Westminster Abbey, London, on March 20, 1925.

Why, Hurst couldn’t have hit the side of Westminster Abbey with a pistol, even by throwing the silly thing.

Because obviously she was the most qualified for the position. At long last Edward had arrived at the enlightened state of knowing that a woman could do a job just as well as a man. Yep. That's how it happened. Edward abdicated his throne. Elizabeth would be crowned queen at Westminster Abbey that same week, and we all know she'd be the best ruler of England ever. And now history can more or less pick up along the same path where we left it.

In the year 1257, an elephant died in the Tower menagerie and was buried in a pit near the chapel. But the following year he was dug up and his remains sent to Westminster Abbey. Now, what did they want at Westminster Abbey, with the remains of an elephant? If not to carve a ton of relics out of him, and make his animal bones into the bones of saints?

I know they'll take their knitting with them everywhere. They simply couldn't be parted from it. They will walk about Westminster Abbey and knit, I feel sure.

it can give him a handsome tomb; it can give him a place in Westminster Abbey itself, if he choose to invest it in such a purchase.

Time shall show us. The post of honour and the post of shame, the general's station and the drummer's, a peer's statue in Westminster Abbey and a seaman's hammock in the bosom of the deep, the mitre and the workhouse, the woolsack and the gallows, the throne and the guillotine - the travellers to all are on the great high road; but it has wonderful divergences, and only Time shall show us whither each traveller is bound.

West Country novelist Thomas Hardy almost did not survive his birth in 1840 because everyone thought he was stillborn. He did not appear to be breathing and was put to one side for dead. The nurse attending the birth only by chance noticed a slight movement that showed the baby was in fact alive. He lived to be 87 and gave the world 18 novels, including some of the most widely read in English literature. When he did die, there was controversy over where he should be laid to rest. Public opinion felt him too famous to lie anywhere other than in Poets’ Corner in Westminster Abbey, the national shrine. He, however, had left clear instructions to be buried in Stinsford, near his birthplace and next to his parents, grandparents, first wife and sister. A compromise was brokered. His ashes were interred in the Abbey. His heart would be buried in his beloved home county. The plan agreed, his heart was taken to his sister’s house ready for burial. Shortly before, as it lay ready on the kitchen table, the family cat grabbed it and disappeared with it into the woods. Although, simultaneously with the national funeral in Westminster Abbey, a burial ceremony took place on 16 January 1928, at Stinsford, there is uncertainty to this day as to what was in the casket: some say it was buried empty; others that it contained the captured cat which had consumed the heart.

The South African coal miner, or the African digging for roots in the bush, or the Algerian mason working in Paris, not only have no reason to bow down before Shakespeare, or Descartes, or Westminster Abbey, or the cathedral at Chartres: they have, once these monuments intrude on their attention, no honorable access to them. Their apprehension of this history cannot fail to reveal to them that they have been robbed, maligned, and rejected: to bow down before that history is to accept that history’s arrogant and unjust judgment. This is why, ultimately, all attempts at dialogue between the subdued and subduer, between those placed within history and those dispersed outside, break down.

Sometimes the only difference between myth and truth is the spelling.

Dickens's humanity and compassion made an extraordinary impact on Victorian England through his writings, which remain immensely popular. This bicentenary should help renew our commitment to improving the lot of the disadvantaged of our own day." - The Very Reverend Dr John Hall, Dean of Westminster Abbey, on today’s 200th anniversary of Charles Dickens’ birth.

Miss Patty and Miss Maria are hardly such stuff as dreams are made of," laughed Anne. "Can you fancy them `globe-trotting' -- especially in those shawls and caps?" "I suppose they'll take them off when they really begin to trot," said Priscilla, "but I know they'll take their knitting with them everywhere. They simply couldn't be parted from it. They will walk about Westminster Abbey and knit, I feel sure...

St. George’s Chapel is at the bottom of the hill inside the castle walls, and though it is quaint compared to Westminster Abbey, I love it—the spectacular fan vaulting in the ceiling, the surprisingly intimate chapel with its wood-carved stalls, and the graves of at least ten monarchs, including that infamous cad Henry VIII (buried with his third wife, Jane Seymour, his favorite on account of her not living long enough to irritate him).

Darwin was often honored in his lifetime, but never for On the Origin of Species or Descent of Man. When the Royal Society bestowed on him the prestigious Copley Medal it was for his geology, zoology, and botany, not evolutionary theories, and the Linnaean Society was similarly pleased to honor Darwin without embracing his radical notions. He was never knighted, though he was buried in Westminster Abbey—next to Newton. He died at Down in April 1882. Mendel died two years later.

When the Bolide Fragmentation Rate shot up through a certain level on Day 701, marking the formal beginning of the White Sky, a number of cultural organizations launched programs that they had been planning since around the time of the Crater Lake announcement. Many of these were broadcast on shortwave radio, and so Ivy had her pick of programs from Notre Dame, Westminster Abbey, St. Patrick’s Cathedral, the Imperial Palace in Tokyo, Tiananmen Square, the Potala Palace, the Great Pyramids, the Wailing Wall. After sampling all of them she locked her radio dial on Notre Dame, where they were holding the Vigil for the End of the World and would continue doing so until the cathedral fell down in ruins upon the performers’ heads and extinguished all life in the remains of the building. She couldn’t watch it, since video bandwidth was scarce, but she could imagine it well: the Orchestre Philharmonique de Radio France, its ranks swollen by the most prestigious musicians of the Francophone world, all dressed in white tie and tails, ball gowns and tiaras, performing in shifts around the clock, playing a few secular classics but emphasizing the sacred repertoire: masses and requiems. The music was marred by the occasional thud, which she took to be the sonic booms of incoming bolides. In most cases the musicians played right through. Sometimes a singer would skip a beat. An especially big boom produced screams and howls of dismay from the audience, blended with the clank and clatter of shattered stained glass raining to the cathedral’s stone floor. But for the most part the music played sweetly, until it didn’t. Then there was nothing.

Jane Austen should have laid a wreath upon the grave of Fanny Burney, and George Eliot done homage to the robust shade of Eliza Carter – the valiant old woman who tied a bell to her bedstead in order that she might wake early and learn Greek. All women together ought to let flowers fall upon the tomb of Aphra Behn, which is, most scandalously but rather appropriately, in Westminster Abbey, for it was she who earned them the right to speak their minds. It is she – shady and amorous as she was – who makes it not quite fantastic for me to say to you tonight: Earn five hundred a year by your wits. Here,

During our glorious year of 1974–5, while I was dithering over gravitational waves, and Stephen was leading our merged group in black hole research, Stephen himself had an insight even more radical than his discovery of Hawking radiation. He gave a compelling, almost airtight proof that, when a black hole forms and then subsequently evaporates away completely by emitting radiation, the information that went into the black hole cannot come back out. Information is inevitably lost. This is radical because the laws of quantum physics insist unequivocally that information can never get totally lost. So, if Stephen was right, black holes violate a most fundamental quantum mechanical law. How could this be? The black hole’s evaporation is governed by the combined laws of quantum mechanics and general relativity—the ill-understood laws of quantum gravity; and so, Stephen reasoned, the fiery marriage of relativity and quantum physics must lead to information destruction. The great majority of theoretical physicists find this conclusion abhorrent. They are highly sceptical. And so, for forty-four years they have struggled with this so-called information-loss paradox. It is a struggle well worth the effort and anguish that have gone into it, since this paradox is a powerful key for understanding the quantum gravity laws. Stephen himself, in 2003, found a way that information might escape during the hole’s evaporation, but that did not quell theorists’ struggles. Stephen did not prove that the information escapes, so the struggle continues. In my eulogy for Stephen, at the interment of his ashes at Westminster Abbey, I memorialised that struggle with these words: “Newton gave us answers. Hawking gave us questions. And Hawking’s questions themselves keep on giving, generating breakthroughs decades later. When ultimately we master the quantum gravity laws, and comprehend fully the birth of our universe, it may largely be by standing on the shoulders of Hawking.

The failure of the Crusades intensified anti-Jewish persecutions in Europe. Banned from owning land or joining trading companies, forced to wear special clothing, Jews were often involved in moneylending, supposedly taboo for Christians. Kings borrowed money from them, and so protected them, but whenever society was strained, by recession or plague, they were attacked. In 1144, after a boy was murdered in Norwich, England, Jews were accused of killing Christian children to make Passover matzoh, unleashing the ‘blood libel’ which in various forms – but always featuring a conspiracy of Jews to harm non-Jews – reverberates down to the twenty-first century. It spread: in 1171, it hit Blois, France, where thirty-three Jews (seventeen women) were burned alive. In the failed state of England, where Henry III struggled to maintain royal power in the face of endemic noble revolt, both king and rebels borrowed from a wealthy banker, David of Oxford. After David’s death, his widow Licoricia of Winchester, the richest non-noble in England, lent to both sides, partly funding the building of Westminster Abbey. But her murder in 1277 showed the perils of being a prominent Jew. In 1290, Henry’s son Edward I expelled the Jews from England. Yet in 1264 Bolesław, duke of Poland, had granted the Statute of Kalisz which gave Jews the right to trade and worship freely and banned the blood libel, legislating against Christian conspiracy theories and denunciations: ‘Accusing Jews of drinking Christian blood is expressly prohibited,’ declared the Statute. ‘If, despite this, a Jew should be accused of murdering a Christian child, such charge must be sustained by testimony of three Christians and three Jews.’ Poland would be a Jewish sanctuary for many centuries.

NOBEL PRIZE–WINNER, British poet laureate, essayist, novelist, journalist, and short story writer Rudyard Kipling wrote for both children and adults, with many of his stories and poems focusing on British imperialism in India. His works were popular during the late nineteenth and early twentieth centuries, even though many deemed his political views too conservative. Born on December 30, 1865, in Bombay, India, Kipling had a happy early childhood, but in 1871 he and his sister were sent to a boarding house called Lorne Lodge in Southsea, where he spent many disappointing years. He was accepted in 1877 to United Services College in the west of England. In 1882, he returned to his family in India, working as a journalist, associate editor, and correspondent for many publications, including Civil and Military Gazette, a publication in Lahore, Pakistan. He also wrote poetry. He found great success in writing after his 1889 return to England, where he was eventually appointed poet laureate. Some of his most famous writings, including The Jungle Book, Kim, Puck of Pook’s Hill, and Rewards and Fairies, saw publication in the 1890s and 1900s. It was during this period that he married Caroline Balestier, the sister of an American friend and publishing colleague. The couple settled in Vermont, where their two daughters were born. After a quarrel with his brother-in-law and grumblings from his American neighbors about his controversial political views, Kipling and his family returned to England. There, Caroline gave birth to a son in 1896. Tragically, their eldest daughter died in 1899. Later, Kipling’s son perished in battle during World War I. In 1907 Kipling was awarded the Nobel Prize. He died on January 18, 1936, and his ashes are buried in Poets’ Corner in Westminster Abbey.

They bear down upon Westminster, the ghost-consecrated Abbey, and the history-crammed Hall, through the arches of the bridge with a rush as the tide swelters round them; the city is buried in a dusky gloom save where the lights begin to gleam and trail with lurid reflections past black velvety- looking hulls - a dusky city of golden gleams. St. Paul's looms up like an immense bowl reversed, squat, un-English, and undignified in spite of its great size; they dart within the sombre shadows of the Bridge of Sighs, and pass the Tower of London, with the rising moon making the sky behind it luminous, and the crowd of shipping in front appear like a dense forest of withered pines, and then mooring their boat at the steps beyond, with a shuddering farewell look at the eel-like shadows and the glittering lights of that writhing river, with its burthen seen and invisible, they plunge into the purlieus of Wapping. ("The Phantom Model")

saw nothing finer or more moving in Russia than Tolstoy’s grave. That illustrious place of pilgrimage lies out of the way, alone in the middle of the woods. A narrow footpath leads to the mound, nothing but a rectangle of soil raised above ground level, with no one guarding or keeping watch on it, only two huge trees casting their shade. Leo Tolstoy planted those trees himself, so his granddaughter told me beside his grave. When he and his brother Nikolai were boys, they had heard one of the village women say that a place where you planted trees would be a happy one. So they planted two saplings, partly as a kind of game. Only later did the old man remember that promise of happiness, and then he expressed a wish to be buried under the trees he had planted. And his wish was carried out. In its heart-rending simplicity, his grave is the most impressive place of burial in the world. Just a small rectangular mound in the woods with trees overhead, no cross, no tombstone, no inscription. The great man who suffered more than anyone from his own famous name and reputation lies buried there, nameless, like a vagabond who happened to be found nearby or an unknown soldier. No one is forbidden to visit his last resting place; the flimsy wooden fence around it is not kept locked. Nothing guards that restless man’s final rest but human respect for him. While curious sightseers usually throng around the magnificence of a tomb, the compelling simplicity of this place banishes any desire to gape. The wind rushes like the word of God over the nameless grave, and no other voice is heard. You could pass the place without knowing any more than that someone is buried here, a Russian lying in Russian earth. Napoleon’s tomb beneath the marble dome of Les Invalides, Goethe’s in the grand-ducal vault at Weimar, the tombs in Westminster Abbey are none of them as moving as this silent and movingly anonymous grave somewhere in the woods, with only the wind whispering around it, uttering no word or message of its own.

Sunday 26 May King George VI and Queen Wilhelmina of the Netherlands, carrying their gas masks, went to a special service in Westminster Abbey. Churchill also arrived, explaining that he could only stay for ten minutes. The government had, in their very English way, managed to avoid an official day of prayer, in case it smacked of desperation, but still knew that the churches around the nation could be relied on to pray pretty fervently. “The English are loath to expose their feelings,” wrote Churchill later, “but in my stall in the choir I could feel the pent up, passionate emotion, and also the fear of the congregation, not of death or wounds or material loss, but of defeat and the final ruin of Britain.

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Just how matchless is the Great Pyramid? Hutchings starts out by showing that it is:   ·         A building so large that all the locomotives in the world today could not pull its weight. ·         A building so large that it could hold the cathedrals of Rome, Florence, and Milan and still have room for the Empire State Building, Westminster Abbey, St. Paul’s Cathedral, and both houses of the British Parliament. ·         A building made up of two and one-half million blocks of stone ranging from three to sixty tons each. ·         A building that has not settled, has not shifted, has not budged even one-tenth of an inch in thousands of years—a feat that even modern engineering could not equal.[259]

Tim Graham Tim Graham has specialized in photographing the Royal Family for more than thirty years and is foremost in his chosen field. Recognition of his work over the years has led to invitations for private sessions with almost all the members of the British Royal Family, including, of course, Diana, Princess of Wales, and her children. Her “magic” was a combination of style and compassion. She instinctively knew what was right for every occasion. One of my favorite photographs is a shot I took in Angola in 1997 that shows her with a young land-mine victim who had lost a leg. This image of the Princess was chosen by the Red Cross to appear on a poster to publicize the tragic reality of land mines. It’s an important part of her legacy. It is difficult to capture such a remarkable person in just one photo, but I like this one a lot because it sums up her warmth and concern. Diana had one of those faces that would be very hard to photograph badly. Over the years, there were times when she was fed up or sad, and those emotions I captured, too. They were relevant at the time. I felt horrified by the news of her death and that she could die in such a terrible, simply tragic way. I couldn’t conceive of how her sons would be able to cope with such a loss. I was asked just before the funeral to photograph Prince Charles taking William and Harry out in public for the first time so they could meet the crowds gathered at Kensington Palace and see the floral tributes. It was the saddest of occasions. I had by then received an invitation to the funeral and was touched to have been the only press photographer asked. After much deliberation, I decided to turn down the chance to be a guest in Westminster Abbey. Having photographed Diana for seventeen years, from the day she appeared as Prince Charles’s intended, right through her public and, on occasion by invitation, her private life, I felt that I had to take the final picture. It was the end of an era. From my press position at the door of the abbey, I watched everyone arrive for the service, including my wife, who had also been invited. During my career, I have witnessed so many historic events from the other side of a camera that I felt compelled to take that last photograph of the Princess’s story. Life has moved on, and the public have found other subjects to fascinate them--not least the now grownup sons of this international icon--but everyone knows Diana was unique.

[It was felt that nothing could more palpably represent the man, and this quotation has consequently been inscribed upon the tablet erected to his memory near his grave in Westminster Abbey. It was noticed some time after selecting it that Livingstone wrote these words exactly one year before his death, which, as we shall see, took place on the 1st May, 1873.]

During the weekend she drove to nearby Cowdray Park to watch the Prince play polo for his team, Les Diables Bleus. At the end of the game the small house party trooped back to Petworth for a barbecue in the grounds of the de Pass’ country home. Diana was seated next to Charles on a bale of hay and, after the usual pleasantries, the conversation moved on to Earl Mountbatten’s death and his funeral in Westminster Abbey. In a conversation which she later recalled to friends Diana told him: “You looked so sad when you walked up the aisle at the funeral. It was the most tragic thing I’ve ever seen. My heart bled for you when I watched it. I thought: “It’s wrong, you are lonely, you should be with somebody to look after you.’” Her words touched a deep chord. Charles saw Diana with new eyes. Suddenly, as she later told her friends, she found herself overwhelmed by his enthusiastic attentions. Diana was flattered, flustered and bewildered by the passion she had aroused in a man twelve years her senior.

remained for more than forty years, until it was disinterred and returned to England to be buried with military honors at Westminster Abbey. BACK IN MANHATTAN News of Arnold’s betrayal, as well as André’s capture and execution, sent shock waves through all of the colonies, but nowhere was the impact more keenly felt than in New York City. Even Robert Townsend found himself deeply moved by the death of one of the very men on whom he had spied. “I never felt more sensibly for

At Westminster Abbey, Welsh Guards in crimson uniforms raised the casket to their shoulders. They took it down the long aisle of the church and placed it at the front of the altar. After laying a bouquet of white lilies at the foot of the coffin, Prince Charles and Prince Philip led William and Harry, Queen Elizabeth II, and the Queen Mother to seats in the front of the sanctuary. About two thousand mourners were seated behind them. Her brother Charles said, “Above all, we give thanks for the life of a woman I am so proud to be able to call my sister; the unique, the complex, the extraordinary and irreplaceable Diana, whose beauty, both internal and external, will never be extinguished from our minds.” The dean of Westminster said, “Diana profoundly influenced this nation and the world.” At William’s suggestion, Elton John sang “Candle in the Wind,” in which he made specific reference to Diana: “Your footsteps will always fall here/among England’s greenest hills;/ your candle’s burned out long before/ your legend ever will.” The funeral procession made a two-hour trip to the Spencer family home. Along the way, crowds sobbed and threw flowers. Diana was buried on an island in the middle of a small lake on the family estate. The burial was private.

In Atlanta a minister told his congregation that the pulse had been the first sign of the Apocalypse. In California people gathered around the Hollywood sign with banners welcoming the aliens. In London a man stood outside Westminster Abbey in the freezing rain holding a sign that read “Jesus Is an Alien.” In

MAY 10, THE day that Roosevelt issued his nonresponse to Churchill’s plea for U.S. belligerency, German bombers returned to London. As devastating as the previous raids had been, none came close to the savagery and destructiveness of this new firestorm. By the next morning, more than two thousand fires were raging out of control across the city, from Hammersmith in the west to Romford in the east, some twenty miles away. The damage to London’s landmarks was catastrophic. Queen’s Hall, the city’s premier concert venue, lay in ruins, while more than a quarter of a million books were incinerated and a number of galleries destroyed at the British Museum. Bombs smashed into St. James’s Palace, Westminster Abbey, Big Ben, and Parliament. The medieval Westminster Hall, though badly damaged, was saved, but not so the House of Commons chamber, the scene of some of the most dramatic events in modern British history. Completely gutted by fire, the little hall, with its vaulted, timbered ceiling, was nothing but a mound of debris, gaping open to the sky. Every major railroad station but one was put out of action for weeks, as were many Underground stations and lines. A third of the streets in greater London were impassable, and almost a million people were without gas, water, and electricity. The death toll was even more calamitous: never in London’s history had so many of its residents—1,436—died in a single night.

Look at a current list of the most popular tourist attractions in London and you would probably come up with a Top Ten which would include the British Museum, the Tate Modern, the National Gallery, the Natural History Museum, the London Eye, the Science Museum, the V&A, Madame Tussaud’s Wax Works, the National Maritime Museum, and the Tower of London. Throw in St. Paul’s Cathedral and Westminster Abbey and you have a dozen of the most popular sites

Eventually, his own work attracted wide attention, and he said of his work, “If I have seen a little farther than other men, it is because I stood on the shoulders of giants.” The bones of that man lie buried now, in Westminster Abbey, under an unusual inscription: “Here lie the remains of all that was mortal in Sir Isaac Newton.

Nevertheless, an eloquent testimony to Henry III’s occult interests survives in the form of an exquisite inlaid marble ‘Cosmati’ pavement in front of the high altar of Westminster Abbey. Restoration of this pavement was completed in 2010, revealing a pattern laid down in 1268. Modelled ultimately on the marble pavement marking the ‘centre of the world’ on which the Eastern Roman emperors were crowned in Hagia Sophia, at the centre of the Westminster pavement is a disc of Egyptian onyx on the spot where the throne is placed for a coronation. An inscription around this sphere of marble by the monk John Flete (c. 1398–1466) identifies it as a representation of the ‘macrocosm’, the spherical medieval universe and its elements.25 The placement of the coronation chair above a representation of the macrocosm is highly suggestive, and could mean that Henry intended the pavement’s mimicry of the pattern of the universe to channel astrological forces from the stars into the person of the king. The Hermetic principle ‘as above, so below

All I can add in my solitude, is, may heaven’s rich blessing come down on every one, American, English or Turk, who will help to heal this open sore of the world.’ David Livingstone’s last words inlaid in brass on his tomb in Westminster Abbey

In 1980, one hundred years after her death, George Eliot was finally admitted to Westminster Abbey. A stone was laid for her in Poets’ Corner, squeezed between memorials to Dylan Thomas and W. H. Auden. Here she is remembered as Mary Ann Evans, as well as George Eliot — a choice of names that represents a greater portion of her sixty-one years while setting aside both her marriages

there was no recorded notice of the celebrated writer’s passing. No elegies. No great London funeral. No burial at Westminster Abbey alongside Geoffrey Chaucer, Edmund Spenser, and Britain’s other literary dead. On April 25, he was buried quietly at the local church in Stratford-upon-Avon. The only trace of this event is the church’s burial register, which reads simply, “Will Shakspere gent.

his death in 1616, the literary world was silent. Though it was an age of effusive eulogies, there were no tributes at his passing, no mourning of his death in poems or letters. When the playwright Francis Beaumont died just seven weeks earlier, he was honored for his service to the nation with a resting place among the poets at Westminster Abbey. When the playwright Ben Jonson died in 1637, his funeral was attended by “all or the greatest part of the nobility then in town.” But when Shakespeare died—crickets.

Have you seen James?” “Well,” Rosamund said cautiously, “Piers said he’s gone into Westminster Abbey and apparently he’s trying to crown himself king of England. I really don’t know what’s gotten into him.

They both peered into the long, wooden box. It was filled with ancient parchment scrolls, each tied with a ribbon. They exchanged a victorious look. Rohan picked up the top scroll, but did not need to unfurl it to note the strange occult symbols, runes, and other Promethean markings. "This is it, all right." "Unbelievable." Kate shook her head in amazed resentment that the Prometheans had had the audacity to put the dark, occult scribblings of a medieval sorcerer in this holy place.

All I can add in my loneliness is, may Heaven's rich blessing come down on everyone, American, English, or Turk, who will help to heal the open sore of the world." [It was felt that nothing could more palpably represent the man, and this quotation has consequently been inscribed upon the tablet erected to his memory near his grave in Westminster Abbey. It was noticed some time after selecting it that Livingstone wrote these words exactly one year before his death, which, as we shall see, took place on the 1st May, 1873.]

Livingstone’s tomb in Westminster Abbey was inscribed with a quotation from an unsent letter that he had written to New York Herald publisher Gordon Bennett in April 1872, which ended with the words “All I can add in my loneliness is, may Heaven’s richest blessing come down on everyone—American, English, or Turk—who will help heal the open sore of the world.

◀경영항목▶ 수면-제,낙태약,여성-최-음제,ghb물-뽕,여성-흥-분제,남성발-기부-전치유제,비-아그라,시-알리스,88정,드래곤,99정,바오메이,정-력제,남성-성-기확대제,카마-그라젤,비닉스,센돔,꽃물,남성-조-루제,네노마정 등많은제품 판매중입니다 문의상담: ☎카톡:ACD5 텔레:KKD55 홈피 kkb.c33.kr/ ☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆ ♥100%정품보장 ♥총알배송 ♥투명한 가격 ♥편한 상담 ♥끝내주는 서비스 ♥고객님 정보 보호 ♥깔끔한 거래 믿고 주문해주세요~ 약국사이트：kkb.c33.kr When we honestly ask ourselves which person in our lives mean the most to us, we often find that it is those who, instead of giving advice, solutions, or cures, have chosen rather to share our pain and touch our wounds with a warm and tender hand. The friend who can be silent with us in a moment of despair or confusion, who can stay with us in an hour of grief and bereavement, who can tolerate not knowing, not curing, not healing and face with us the reality of our powerlessness, that is a friend who cares.” ― Henri Nouwen, Out of Solitude: Three Meditations on the Christian Life ☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆ 비닉스구입,비닉스구매,비닉스판매,비닉스구입방법,비닉스구매방법,비닉스구입처,비닉스구매처,비닉스가격,비닉스후기,비닉스효과,비닉스구입하는곳,비닉스구입사이트,비닉스판매하는곳,비닉스판매사이트,비닉스구매하는곳,비닉스구매사이트,비닉스구하기,비닉스팝니다,비닉스파는곳,비닉스정품구입,비닉스정품구,비닉스정품판매,비닉스가격 ☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆ The Seven Social Sins are: Wealth without work. Pleasure without conscience. Knowledge without character. Commerce without morality. Science without humanity. Worship without sacrifice. Politics without principle. From a sermon given by Frederick Lewis Donaldson in Westminster Abbey, London, on March 20, 1925

...that famous motto that sits above Christopher Wren's tomb at Westminster Abbey... "If you seek his monument, look around you" - meaning London, 17th Century London. I think it's a motto that very much applies to the Scottish contribution to the modern World: that if you seek their monument, the Scots' monument, look around you.

Libraries, railway stations and three Scottish castles were burned. A bomb exploded in Westminster Abbey, damaging a stained-glass window.[8] There were over 200 acts of damage against property in the space of four years. The suffrage campaign of assault on art was driven by moral anger and self-righteousness. It was part cultural terrorism, part publicity campaign and part blackmail.

Londonas Rugsėjo 13 Londonas daug gra­žesnis ir jaukesnis, negu kad aš iki šiol buvau manęs: miestas su savo specifiniu kvapu bei charakeriu. Intymus, organizuotas iš vidaus, su minimumu išorinių nuostatų. Parkuose, kur susi­rinke londoniečiai šildosi saulėje, viešpatauja kažkokia kito pa­saulio rimtis, kaip Seurat paveiksle Baignade a Asniėres. Visi jaučiasi absoliučiai laisvai, bet tik sau ir su savim: galėtum eiti nuogas, ir niekas į tave nekreiptų nė mažiausio dėmesio. Oficialusis Londonas šiek tiek primena prieškarinį Ber­lyną, tik viskas čia šiek tiek mažesnės apimties, daugiau at ease. Visiems žinomi „landmarks“ - Parlamentas, Westminster Ab­bey, Buckingham Palace etc. - visiškai tokie, kokius juos ma­tai knygose ar atvirutėse: nei daugiau, nei mažiau. Iš Buckingham Palace man patiko tik mažas nuogas angeliukas su žuvim, pasodintas virš didžiulės rakto skylutės geležiniuose vartuose. Nepaprastai didelį įspūdį padarė National Gallery. Tai vie­nas iš patraukliausiai sutvarkytų mano matytų didžiųjų meno muziejų apskritai: erdvus, neperkrautas, privatus. Nuostabūs Manet, Renoirai (La Premiere sortie), Monet, Turner; Velaz­ quez (Roqueby Venus), Claude Lorrain, neskaitant Leonardo Uolų Madonos, Rafaelio Julijaus //, Tizianų, Gainsborough (ypač jo Watering place ir The Market cart).

Briefly, there are two types of cells that we inherit from our parents —body cells and germ cells. These cells are composed of chromosomes containing genes—a separate gene for each mental and physical characteristic. The body cells, dividing, multiplying, changing, growing, determine the sort of individual we are to be; the germ cells, remaining practically unchanged from our conception, determine what characteristics our progeny will inherit, through us, from our progenitors and from us. "I determined that heredity could be controlled through the transference of these genes from one individual to another. I learned that the genes never die; they are absolutely indestructible—the basis of all life on earth, the promise of immortality throughout all eternity. "I was certain of all this, but I could carry on no experiments. Scientists scoffed at me, the public laughed at me, the authorities threatened to lock me up in a madhouse. The church wished to crucify me. "I hid, and carried on my research in secret. I obtained genes from living subjects—young men and women whom I enticed to my laboratory on various pretexts. I drugged them and extracted germ cells from them. I had not discovered at that time, or, I should say, I had not perfected the technique of recovering body cells. "In 1858 I managed, through bribery, to gain access to a number of tombs in Westminster Abbey; and from the corpses of former kings and queens of England and many a noble lord and lady I extracted the deathless genes.

Big Ben, the Houses of Parliament, Westminster Abbey, and all of London blinked back to a delighted Maude. She and Matt stood alone in their bubble. Matt