Candle Light For Death Quotes

To-morrow, and to-morrow, and to-morrow, Creeps in this petty pace from day to day, To the last syllable of recorded time; And all our yesterdays have lighted fools The way to dusty death. Out, out, brief candle! Life's but a walking shadow, a poor player, That struts and frets his hour upon the stage, And then is heard no more. It is a tale Told by an idiot, full of sound and fury, Signifying nothing.

How do I love thee? Let me count the ways. I love thee to the depth and breadth and height My soul can reach, when feeling out of sight For the ends of being and ideal grace. I love thee to the level of every day's Most quiet need, by sun and candle-light. I love thee freely, as men strive for right. I love thee purely, as they turn from praise. I love thee with the passion put to use In my old griefs, and with my childhood's faith. I love thee with a love I seemed to lose With my lost saints. I love thee with the breath, Smiles, tears, of all my life; and, if God choose, I shall but love thee better after death.

It’s odd, isn’t it? People die every day and the world goes on like nothing happened. But when it’s a person you love, you think everyone should stop and take notice. That they ought to cry and light candles and tell you that you’re not alone.

Saving You The darkness takes him over, the sickness pulls him in; his eyes—a blown out candle, I wish to go with him. Sometimes I see a flicker— a light that shone from them; I hold him to me tightly, before he's gone again.

Tell a wise person, or else keep silent, because the mass man will mock it right away. I praise what is truly alive, what longs to be burned to death. In the calm water of the love-nights, where you were begotten, where you have begotten, a strange feeling comes over you, when you see the silent candle burning. Now you are no longer caught in the obsession with darkness, and a desire for higher love-making sweeps you upward. Distance does not make you falter. Now, arriving in magic, flying, and finally, insane for the light, you are the butterfly and you are gone. And so long as you haven't experienced this: to die and so to grow, you are only a troubled guest on the dark earth.

The earth will never be the same again Rock, water, tree, iron, share this greif As distant stars participate in the pain. A candle snuffed, a falling star or leaf, A dolphin death, O this particular loss A Heaven-mourned; for if no angel cried If this small one was tossed away as dross, The very galaxies would have lied. How shall we sing our love's song now In this strange land where all are born to die? Each tree and leaf and star show how The universe is part of this one cry, Every life is noted and is cherished, and nothing loved is ever lost or perished.

When they had been deciding what to call their company all those years ago, Marx had argued for calling it Tomorrow Games, a name Sam and Sadie instantly rejected as "too soft." Marx explained that the name referenced his favorite speech in Shakespeare, and that it wasn't soft at all. "Do you have any ideas that aren't from Shakespeare?" Sadie said. To make his case, Marx jumped up on a kitchen chair and recited the "Tomorrow" speech for them, which he knew by heart: Tomorrow, and tomorrow, and tomorrow, Creeps in this petty pace from day to day, To the last syllable of recorded time; And all our yesterdays have lighted fools The way to dusty death. Out, out, brief candle! Life's but a walking shadow, a poor player, That struts and frets his hour upon the stage, And then is heard no more. It is a tale Told by an idiot, full of sound and fury, Signifying nothing. "That's bleak," Sadie said. "Why start a game company? Let's go kill ourselves," Sam joked. "Also," Sadie said, "What does any of that have to do with games?" "Isn't it obvious?" Marx said. It was not obvious to Sam or to Sadie. "What is a game?" Marx said. "It's tomorrow, and tomorrow, and tomorrow. It's the possibility of infinite rebirth, infinite redemption. The idea that if you keep playing, you could win. No loss is permanent, because nothing is permanent, ever." "Nice try, handsome," Sadie said. "Next.

Her death the dividing mark: Before and After. And though it’s a bleak thing to admit all these years later, still I’ve never met anyone who made me feel loved the way she did. Everything came alive in her company; she cast a charmed theatrical light about her so that to see anything through her eyes was to see it in brighter colours than ordinary – I remember a few weeks before she died, eating a late supper with her in an Italian restaurant down in the Village, and how she grasped my sleeve at the sudden, almost painful loveliness of a birthday cake with lit candles being carried in procession from the kitchen, faint circle of light wavering in across the dark ceiling and then the cake set down to blaze amidst the family, beatifying an old lady’s face, smiles all round, waiters stepping away with their hands behind their backs – just an ordinary birthday dinner you might see anywhere in an inexpensive downtown restaurant, and I’m sure I wouldn’t even remember it had she not died so soon after, but I thought about it again and again after her death and indeed I’ll probably think about it all my life: that candlelit circle, a tableau vivant of the daily, commonplace happiness that was lost when I lost her

Four wings, two hearts, but only one soul. They connect in the middle, but are separated by a thin line of ash. Its what brings them together, yet rips their feathers apart. They can never truly be together as light and dark. Unless one makes the ultimate sacrifice. Blows out their candle, and joins the other in the dark. Or if the other dares to fly across the line and steals the others light And force them to cross over the line and join the darkness of life. Im not gone, princess. I will come back for you until you give in.

A dozen candles burned themselves to death on the shelf before me. Each of my breaths made them tremble. To them, I was a behemoth, to frighten and destroy. And yet, if I strayed too close, they could destroy me. My invisible breath, the pulses of life that flowed in and out, could end them freely, while my fingers could not do the same without being repaid in pain.’” “‘I understood in a moment of stillness,’” Litima read. “‘Those candle flames were like the lives of men. So fragile. So deadly. Left alone, they lit and warmed. Let run rampant, they would destroy the very things they were meant to illuminate. Embryonic bonfires, each bearing a seed of destruction so potent it could tumble cities and dash kings to their knees. In later years, my mind would return to that calm, silent evening, when I had stared at rows of living lights. And I would understand. To be given loyalty is to be infused like a gemstone, to be granted the frightful license to destroy not only one’s self, but all within one’s care.

Every Good Friday, this anchored but ever-changing anniversary of my accident, I go to the little creek that saved my life and light one more candle. I offer thanks for two facts: that I am one year older, and that I am one year closer to death.

After she has gone back to sleep, after Etienne has blown out his candle, he kneels for a long time beside his bed. The bony figure of Death rides the streets below, stopping his mount now and then to peer into windows. Horns of fire on his head and smoke leaking from his nostrils and, in his skeletal hands, a list newly charged with addresses. Gazing first at the crew of officers unloading from their limousines into the chateau. Then at the flowing rooms of the perfumer Claude Levitte. Then at the dark tall house of Etienne LeBlanc. Pass us by, Horseman. Pass this house by.

That evening, as I watched the sunset’s pinwheels of apricot and mauve slowly explode into red ribbons, I thought: The sensory misers will inherit the earth, but first they will make it not worth living on. When you consider something like death, after which (there being no news flash to the contrary) we may well go out like a candle flame, then it probably doesn’t matter if we try too hard, are awkward sometimes, care for one another too deeply, are excessively curious about nature, are too open to experience, enjoy a nonstop expense of the senses in an effort to know life intimately and lovingly. It probably doesn’t matter if, while trying to be modest and eager watchers of life’s many spectacles, we sometimes look clumsy or get dirty or ask stupid questions or reveal our ignorance or say the wrong thing or light up with wonder like the children we all are. It probably doesn’t matter if a passerby sees us dipping a finger into the moist pouches of dozens of lady’s slippers to find out what bugs tend to fall into them, and thinks us a bit eccentric. Or a neighbor, fetching her mail, sees us standing in the cold with our own letters in one hand and a seismically red autumn leaf in the other its color hitting our sense like a blow from a stun gun, as we stand with a huge grin, too paralyzed by the intricately veined gaudiness of the leaf to move.

Wilt thou be gone? it is not yet near day: It was the nightingale, and not the lark, That pierc'd the fearful hollow of thine ear; Nightly she sings on yon pomegranate tree: Believe me, love, it was the nightingale. Rom. It was the lark, the herald of the morn, No nightingale: look, love, what envious streaks Do lace the severing clouds in yonder east: Night's candles are burnt out, and jocund day Stands tiptoe on the misty mountain tops: I must be gone and live, or stay and die. Jul. Yon light is not daylight, I know it, I: It is some meteor that the sun exhales, To be to thee this night a torch-bearer, And light thee on thy way to Mantua: Therefore stay yet; thou need'st not to be gone, Rom. Let me be ta'en,, let me be put to death; I am content, so thou wilt have it so. I'll say yon grey is not the morning's eye, 'T is but the pale reflex of Cynthia's brow; Nor that is not the lark, whose notes do beat The vaulty heaven so high above our heads: I have more care to stay than will to go: Come, death, and welcome! Juliet wills it so, How is't my soul? let's talk; it is not day. Jul. It is, it is; hie hence, be gone, away! It is the lark that sings so out of tune, Straining harsh discords and unpleasing sharps. Some say the lark makes sweet division; This doth not so, for she divideth us: Some say the lark and loathed toad change eyes; O! now I would they had changed voices too, Since arm from arm that voice doth us affray, Hunting thee hence with hunt's up to the day. O! now be gone; more light and light it grows. Rom. More light and light; more dark and dark our woes.

To the last syllable of recorded time, And all our yesterdays have lighted fools The way to dusty death. Out, out, brief candle!

One day,someone will have more anger then fear, and they will come, and they will kill him- and on the day, I will light a candle for the loss of a friend who could have been, and then I will celebrate the death of the monster that was.

It isn’t Easter,” he said, “but this week has caused me to think a lot about the Easter story. Not the glorious resurrection that we celebrate on Easter Sunday but the darkness that came before. I know of no darker moment in the Bible than the moment Jesus in his agony on the cross cries out, ‘Father, why have you forsaken me?’ Darker even than his death not long after because in death Jesus at last gave himself over fully to the divine will of God. But in that moment of his bitter railing he must have felt betrayed and completely abandoned by his father, a father he’d always believed loved him deeply and absolutely. How terrible that must have been and how alone he must have felt. In dying all was revealed to him, but alive Jesus like us saw with mortal eyes, felt the pain of mortal flesh, and knew the confusion of imperfect mortal understanding. “I see with mortal eyes. My mortal heart this morning is breaking. And I do not understand. “I confess that I have cried out to God, ‘Why have you forsaken me?’ ” Here my father paused and I thought he could not continue. But after a long moment he seemed to gather himself and went on. “When we feel abandoned, alone, and lost, what’s left to us? What do I have, what do you have, what do any of us have left except the overpowering temptation to rail against God and to blame him for the dark night into which he’s led us, to blame him for our misery, to blame him and cry out against him for not caring? What’s left to us when that which we love most has been taken? “I will tell you what’s left, three profound blessings. In his first letter to the Corinthians, Saint Paul tells us exactly what they are: faith, hope, and love. These gifts, which are the foundation of eternity, God has given to us and he’s given us complete control over them. Even in the darkest night it’s still within our power to hold to faith. We can still embrace hope. And although we may ourselves feel unloved we can still stand steadfast in our love for others and for God. All this is in our control. God gave us these gifts and he does not take them back. It is we who choose to discard them. “In your dark night, I urge you to hold to your faith, to embrace hope, and to bear your love before you like a burning candle, for I promise that it will light your way. “And whether you believe in miracles or not, I can guarantee that you will experience one. It may not be the miracle you’ve prayed for. God probably won’t undo what’s been done. The miracle is this: that you will rise in the morning and be able to see again the startling beauty of the day. “Jesus suffered the dark night and death and on the third day he rose again through the grace of his loving father. For each of us, the sun sets and the sun also rises and through the grace of our Lord we can endure our own dark night and rise to the dawning of a new day and rejoice. “I invite you, my brothers and sisters, to rejoice with me in the divine grace of the Lord and in the beauty of this morning, which he has given us.

Tomorrow,and tomorrow,and tomorrow Creeps in this petty pace from day to day, To the last syllable of recorded time, And all our yesterdays have lighted fools The way to dusty death. Out, out, brief candle. Life’s but a walking shadow, a poor player That struts and frets his hour upon the stage And then is heard no more. It is a tale Told by an idiot, full of sound and fury, Signifying nothing.

Tomorrow, and tomorrow, and tomorrow, Creeps in this petty pace from day to day, To the last syllable of recorded time; And all our yesterdays have lighted fools The way to dusty death. Out, out, brief candle! Life's but a walking shadow, a poor player, That struts and frets his hour upon the stage, And then is heard no more. It is a tale Told by an idiot, full of sound and fury, Signifying nothing.

He lights a cigarette off a candle. These death-tubes, these little crutches or fuses: useful for getting through all sorts of things you don't want to get through.

Sun, and sky, and breeze, and solitary walks, and summer holidays, and the greenness of fields, and the delicious juices of meats and fishes, and society, and the cheerful glass, and candle-light, and fire-side conversations, and innocent vanities, and irony itself-- do these things go out with life? Can a ghost laugh, or shake his gaunt sides, when you are pleasant with him?

When you consider something like death, after which (there being no news flash to the contrary) we may well go out like a candle flame, then it probably doesn’t matter if we try too hard, are awkward sometimes, care for one another too deeply, are excessively curious about nature, are too open to experience, enjoy a nonstop expense of the senses in an effort to know life intimately and lovingly. It probably doesn’t matter if, while trying to be modest and eager watchers of life’s many spectacles, we sometimes look clumsy or get dirty or ask stupid questions or reveal our ignorance or say the wrong thing or light up with wonder like the children we all are.

Right Here. Beside a living, breathing human being who cares for me. I can see it in the cool lagoons of his eyes, hear it in the timbre of his voice when he speaks my name. Right here. Where the warmth of his skin tempers the February cold and the thinnest beam of his inner light overcomes winter's pall. He is a candle in the wilderness. Right here. Where the omnipresent specter of death takes flight, awed by the power of the two of us, hearts beating in unison, as we stumble through the darkness toward one another.

Our story is not only about exile and oppression and suffering. It is the story of thriving, of triumph, and of great faith. It is the story of a people that laughs in the face of deepest despair, that stubbornly clings to life and to joy even in the face of horror and death. We take our pain and turn it into poetry. We take our misfortune and transform it into opportunity.

Sickness may befall, but the Lord will give grace; poverty may happen to us, but grace will surely be afforded; death must come but grace will light a candle at the darkest hour. Reader, how blessed it is as years roll round, and the leaves begin again to fall, to enjoy such an unfading promise as this, "The Lord will give grace.

To the last syllable of recorded time; And all our yesterdays have lighted fools The way to dusty death. Out, out, brief candle! Life’s but a walking shadow,

She was God’s gift to our family. I described how she’s buried on our farm, and when our family got together to try to think of what to put on her tombstone, we found this saying: “All the darkness in the world cannot extinguish the light of a single candle.” I said to the judge, “Love is that candle. Love does not seek another death. Love brings life and healing and wholeness.

But for now, I would be the happiest of men if I could just swallow the overflow of saliva that endlessly floods my mouth. Even before first light, I am already practicing sliding my tongue toward the rear of my palate in order to provoke a swallowing reaction. What is more, I have dedicated to my larynx the little packets of incense hanging on the wall, amulets brought back from Japan by pious globe-trotting friends. Just one of the stones in the thanksgiving monument erected by my circle of friends during their wanderings. In every corner of the world, the most diverse deities have been solicited in my name. I try to organize all this spiritual energy. If they tell me that candles have been burned for my sake in a Breton chapel, or that a mantra has been chanted in a Nepalese temple, I at once give each of the spirits invoked a precise task. A woman I know enlisted a Cameroon holy man to procure me the goodwill of Africa's gods: I have assigned him my right eye. For my hearing problems I rely on the relationship between my devout mother-in-law and the monks of a Bordeaux brotherhood. They regularly dedicate their prayers to me, and I occasionally steal into their abbey to hear their chants fly heavenward. So far the results have been unremarkable. But when seven brothers of the same order had their throats cut by Islamic fanatics, my ears hurt for several days. Yet all these lofty protections are merely clay ramparts, walls of sand, Maginot lines, compared to the small prayer my daughter, Céleste, sends up to her Lord every evening before she closes her eyes. Since we fall asleep at roughly the same hour, I set out for the kingdom of slumber with this wonderful talisman, which shields me from all harm.

Unhappy Anniversary Memories fly, tears descend, when death's anniversary impinges upon the present. Light a candle in the wind, reminisce upon a kiss; Loss's torment reigns eternal, long after all our tears are spent. Neither motions of joy, nor effervescence of bliss can't throw us off the scent of lingering lament. Death, is death, is death, with or without our frail consent.

Tomorrow, and tomorrow, and tomorrow, Creeps in this petty pace from day to day, To the last syllable of recorded time; And all our yesterdays have lighted fools The way to dusty death. Out, out, brief candle!

We had agreed that “in love” had burned out after four years for us, the way it does for most of us, in two months or two years and, I guess, never for some lucky people. Instead of a trail of fire roaring through, those people get small candles steadily lighting the way home until death do they part, and only the young are stupid enough to think that those two old people, him gimping, her squinting, are not in love.

But, imagining Scott’s nights here, I populated the emptiness. This had been one of his places and some small part of his spirit had been left here. Holding my own brief séance for my brother, I conjured vivid faces and loud nights. I saw that smile of his, sudden as a sunray, when he loved what you were saying. I saw the strained expression when he felt you must agree with him and couldn’t get you to see that. I caught the way the laughter would light up his eyes when he was trying to suppress it. I heard the laughing when it broke. He must have had some nights here. He had lived with such intensity. The thought was my funeral for him. Who needed possessions and career and official achievements? Life was only in the living of it. How you act and what you are and what you do and how you be were the only substance. They didn’t last either. But while you were here, they made what light there was – the wick that threads the candle-grease of time. His light was out but here I felt I could almost smell the smoke still drifting from its snuffing.

An honest man's the noblest work of God." Alexander Pope Psalm 23:4 "Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; I love thee to the depth and breadth and height My soul can reach, when feeling out of sight For the ends of being and ideal grace. I love thee to the level of every day's Most quiet need, by sun and candle-light.~Elizabeth Barrett Browning 1806 - 1861

She should have died hereafter; There would have been a time for such a word. To-morrow, and to-morrow, and to-morrow, Creeps in this petty pace from day to day To the last syllable of recorded time, And all our yesterdays have lighted fools The way to dusty death. Out, out, brief candle! Life’s but a walking shadow, a poor player That struts and frets his hour upon the stage And then is heard no more: it is a tale Told by an idiot, full of sound and fury, Signifying nothing.

This light represents the finest of all of us: Our art, poetry and songs, discoveries, creations, and science. Our ability to pick ourselves up from a broken, mad, fractured life and feel part of another, and be part of whatever this universe is. To have a little bit of hope in spite of the madly ruthless, even horrific, drumbeat of history. In the midst of ruin, to discover some sort of unimaginable grace. To hide from death for yet one more day. On this, the darkest day, people will light a candle for all of that.

Around three a.m. he feels a presence in the room. He sees, for the pulse of a moment, a figure at the foot of his bed, against the wall or painted onto it perhaps, not quite discernible in the darkness of foliage beyond the candlelight. He mutters something, something he had wanted to say, but there is silence and the slight brown figure, which could be just a night shadow, does not move. A poplar. A man with plumes. A swimming figure. And he would not be so lucky, he thinks, to speak to the young sapper again. He stays awake in any case this night, to see if the figure moves towards him. Ignoring the tablet that brings painlessness, he will remain awake till the light dies out and the smell of candle smoke drifts into his room and into the girl's room farther down the hall. If the figure turns around there will be paint on his back, where he slammed in grief against the mural of trees. When the candle dies out he will be able to see this. His hand reaches out slowly and touches his book and returns to his dark chest. Nothing else moves in the room. [298]

The fragility of a baby is a reminder of our own responsibility,’ Sidney continued. ‘He, or she, is at our mercy, as we are at God’s. A child can either be crushed to death or fed, nurtured, cradled and allowed to grow. We see ourselves in each new birth and remember our own childhood. A society is judged by how it treats its children and its old people. Do we offer a favourable climate for a flower to grow, or do we provide impossible soil, harsh rains, and constant darkness? Christ tells us that it is we who must provide the light to see and warm the child in the cold black nights of the soul. The candles of Christmas represent the hope of our own flickering humanity against death and despair, and no matter how frail the flame, we must trust in its ability to illuminate our fragile state. For the light entered the darkness, and the darkness comprehended it not. ‘This is the message of Christmas,’ Sidney concluded. ‘Light against darkness, vulnerability against brutality, life against death.

But Kovit? Kovit has you. And how long he has you, I don't know. One day, someone will have more anger than fear, and they will come, and they will kill him." Gold's gaze was steady. "And on that day, I will light a candle for the loss of the friend who could have been, and then I will celebrate the death of the monster that was." •pg.49 - Gold

Everywhere I traveled I saw this death space in action, and I felt what it means to be held. At Ruriden columbarium in Japan, I was held by a sphere of Buddhas glowing soft blue and purple. At the cemetery in Mexico, I was held by a single wrought-iron fence in the light of tens of thousands of flickering amber candles. At the open-air pyre in Colorado, I was held within the elegant bamboo walls, which kept mourners safe as the flames shot high. There was magic to each of these places. There was grief, unimaginable grief. But in that grief there was no shame. These were places to meet despair face to face and say, 'I see you waiting there. And I feel you, strongly. But you do not demean me.

Her spirit still had flesh to house it. Like the remaining section of a ruined brick wall, which the bombing had not managed to destroy completely, since moved and incorporated into another structure – from which the blood has been washed clean. Flesh which was now no longer young. As she walked she imitated the steady gait of one who had never been broken. A clean cloth veiling each unstitched place. Doing without farewells, without mourning. If she believes that she has never been shattered, she can believe that she will be shattered no more. And so, there are a few things left to her: To stop lying. To (open her eyes and) remove the veil. To light a candle for all the deaths and spirits she can remember – including her own.

, and how she grasped my sleeve at the sudden, almost painful loveliness of a birthday cake with lit candles being carried in procession from the kitchen, faint circle of light wavering in across the dark ceiling and then the cake set down to blaze amidst the family, beatifying an old lady's face, smiles all round, waiters stepping away with their hands behind their backs—just an ordinary birthday dinner you might see anywhere in an inexpensive downtown restaurant, and I'm sure I wouldn't even remember it had she not died so soon after, but I thought about it again and again after her death and indeed I'll probably think about it all my life: that candlelit circle, a tableau vivant of the daily, commonplace happiness that was lost when I lost her.

Tomorrow, and tomorrow, and tomorrow, Creeps in this petty pace from day to day, To the last syllable of recorded time; And all our yesterdays have lighted fools The way to dusty death. Out, out, brief candle! Life’s but a walking shadow, a poor player, That struts and frets his hour upon the stage, And then is heard no more. It is a tale Told by an idiot, full of sound and fury, Signifying nothing.

She had taken it into her head that she was unappreciated by her family, misunderstood, uncared for. When she went to bed at night she used to conjure up a pathetic scene of her death-bed, when too late her family had learned her worth. She would lie and blink at the patch of light made on the ceiling by Dolly's wash-stand candle, her throat swelling with self-pity. ...She went further still one night, and actually buried herself in an oak and silver coffin.

We live in an age of universal inquiry, ergo of universal scepticism. The prophecies of the poet, the dreams of the philosopher and scientist, are being daily realized — things formerly considered mere fairy-tales have become facts — yet, in spite of the marvels of learning and science that are hourly accomplished among us, the attitude of mankind is one of disbelief. “There is no God!” cries one theorist; “or if there be one, I can obtain no proof of His existence!” “There is no Creator!” exclaims another. “The Universe is simply a rushing together of atoms.” “There can be no immortality,” asserts a third. “We are but dust, and to dust we shall return.” “What is called by idealists the SOUL,” argues another, “is simply the vital principle composed of heat and air, which escapes from the body at death, and mingles again with its native element. A candle when lit emits flame; blow out the light, the flame vanishes — where? Would it not be madness to assert the flame immortal? Yet the soul, or vital principle of human existence, is no more than the flame of a candle.

How do I love thee? Let me count the ways. I love thee to the depth and breadth and height My soul can reach, when feeling out of sight For the ends of being and ideal grace. I love thee to the level of every day's Most quiet need, by sun and candle-light. I love thee freely, as men strive for right. I love thee purely, as they turn from praise. I love thee with the passion put to use In my old griefs, and with my childhood's faith. I love thee with a love I seemed to lose With my lost saints. I love thee with the breath, Smiles, tears, of all my life; and, if God choose, I shall but love thee better after death.

Well, imagine you are alone in a room. The lights are down low, you’ve got some scented candles going. Soothing New Age tunes, nothing too druid-chanty, seep out of the hi-fi to gently massage your cerebral cortex. Feel good? Are you the best, most special person in the room right now? Yes. That’s the gift of being alone. Then a bozo in a CAT Diesel Power cap barges in. What’s the chance that you are the best, most special person in the room now? Fifty-fifty. If you both were dealt two cards, those would be your odds of holding the winning hand. Now imagine ten people are in the room. It’s cramped. You’re elbow to elbow, aerosolized dandruff floats in the air, and the candle’s lavender scent is complicated by BO tones, with a tuna sandwich finish. What are the chances you’re the best, most special person in the room? If you were handed cards, you might expect to be crowned one time out of ten. People, as ever, are the problem. The more people there are, the tougher you have it. Just by sitting next to you, they fuck you up, as if life were nothing more than a bus ride to hell (which it is). But what if you moved to another seat? Changed position? Your seat is everything. It can give you room to relax, to contemplate your next move. Or it might instigate your unraveling.

Pa tugged him onto the grass. Pa rolled him over and he flopped where he was rolled. Pa felt his wrist and listened at his chest and then Pa lay down beside him. “He’s breathing,” Pa said. “He’ll be all right, in the air. I’m all right, Caroline. I’m plumb tuckered out, is all.” “Well!” Ma scolded. “I should think you would be! Of an the senseless performances! My goodness gracious! scaring a body to death, all for the want of a little reasonable care! My goodness! I--” She covered her face with her apron and burst out crying. That was a terrible day. “I don’t want a well,” Ma sobbed. “It isn’t worth it. I won’t have you running such risks!” Mr. Scott had breathed a kind of gas that stays deep in the ground. It stays at the bottom of wells because it is heaver than the air. It cannot be seen or smelled, but no one can breathe it very long and live. Pa had gone down into that gas to tie Mr. Scott to the rope, so that he could be pulled up out of the gas. When Mr. Scott was able, he went home. Before he went he said to Pa: “You were right about that candle business, Ingalls. I thought it was all foolishness and I would not bother with it, but I’ve found out my mistake.” “Well,” said Pa, “where a light can’t live, I know I can’t. And I like to be safe when I can be. But all’s well that ends well.

Built upon the north-east corner of the cloister the Bishop found a loggia—roofed, but with open sides, looking down on the white pueblo and the tawny rock, and over the wide plain below. There he decided he would spend the night. From this loggia he watched the sun go down; watched the desert become dark, the shadows creep upward. Abroad in the plain the scattered mesa tops, red with the afterglow, one by one lost their light, like candles going out. He was on a naked rock in the desert, in the stone age, a prey to homesickness for his own kind, his own epoch, for European man and his glorious history of desire and dreams.” - Death Comes for the Archbishop, by Willa Cather

Trick Candle Torches feeding on the dark between the stars a river of ice and fire converge in her chest a kiss like a hot spring, a tongue of embers breath of ash with sparking lips words that crash like the tide and a judge’s hammer a touch like a bed of poppies and spiderwebs hips like the curve of an hourglass and sex pure sex manifested in the flesh a body to take a bullet for I am drunk and drugged, dashed upon the shore of her soul a soul to set the angels and demons to war I am stranded in no man’s land in between her ribs like a madman guardian searching for her womb seeking death or rebirth those bittersweet twins one a flicker the other a trick candle I crawl towards the light

One evening coming in with a candle I was startled to hear him say a little tremulously, "I am lying here in the dark waiting for death." The light was within a foot of his eyes. I forced myself to murmur, "Oh, nonsense!" and stood over him as if transfixed. Anything approaching the change that came over his features I have never seen before, and hope never to see again. Oh, I wasn't touched. I was fascinated. It was as though a veil had been rent. I saw on that ivory face the expression of sombre pride, of ruthless power, of craven terror - of an intense and hopeless despair. Did he live his life again in every detail of desire, temptation, and surrender during that supreme moment of complete knowledge? He cried in a whisper at some image, at some vision - he cried out twice, a cry that was no more than a breath - "The horror! The horror!" I blew the candle out and left the cabin. The pilgrims were dining in the mess-room, and I took my place opposite the manager, who lifted his eyes to give me a questioning glance, which I successfully ignored. He leaned back, serene, with that peculiar smile of his sealing the unexpressed depths of his meanness. A continuous shower of small flies streamed upon the lamp, upon the cloth, upon our hands and faces. Suddenly the manager's boy put his insolent black head in the doorway, and said in a tone of scathing contempt - "Mistah Kurtz - he dead.

The Holy Longing Tell a wise person, or else keep silent, Because the massman will mock it right away. I praise what is truly alive, what longs to be burned to death. In the calm water of the love-nights, where you were begotten, where you have begotten, a strange feeling comes over you when you see the silent candle burning. Now you are no longer caught in the obsession with darkness, and a desire for higher love-making sweeps you upward. Distance does not make you falter, now, arriving in magic, flying, and finally, insane for the light, you are the butterfly and you are gone. And so long as you haven't experienced this: to die and so to grow, you are only a troubled guest on the dark earth.

congenial life. Her death the dividing mark: Before and After. And though it’s a bleak thing to admit all these years later, still I’ve never met anyone who made me feel loved the way she did. Everything came alive in her company; she cast a charmed theatrical light about her so that to see anything through her eyes was to see it in brighter colors than ordinary—I remember a few weeks before she died, eating a late supper with her in an Italian restaurant down in the Village, and how she grasped my sleeve at the sudden, almost painful loveliness of a birthday cake with lit candles being carried in procession from the kitchen, faint circle of light wavering in across the dark ceiling and then the cake set down

The sun goes down and it's night-time in New Orleans. The moon rises, midnight chimes from St. Louis cathedral, and hardly has the last note died away than a gruesome swampland whistle sounds outside the deathly still house. A fat Negress, basket on arm, comes trudging up the stairs a moment later, opens the door, goes in to the papaloi, closes it again, traces an invisible mark on it with her forefinger and kisses it. Then she turns and her eyes widen with surprise. Papa Benjamin is in bed, covered up to the neck with filthy rags. The familiar candles are all lit, the bowl for the blood, the sacrificial knife, the magic powders, all the paraphernalia of the ritual are laid out in readiness, but they are ranged about the bed instead of at the opposite end of the room as usual. The old man's head, however, is held high above the encumbering rags, his beady eyes gaze back at her unflinchingly, the familiar semicircle of white wool rings his crown, his ceremonial mask is at his side. 'I am a little tired, my daughter,' he tells her. His eyes stray to the tiny wax image of Eddie Bloch under the candles, hairy with pins, and hers follow them. 'A doomed one, nearing his end, came here last night thinking I could be killed like other men. He shot a bullet from a gun at me. I blew my breath at it, it stopped in the air, turned around, and went back in the gun again. But it tired me to blow so hard, strained my voice a little.' A revengeful gleam lights up the woman's broad face. 'And he'll die soon, papaloi?' 'Soon,' cackles the weazened figure in the bed. The woman gnashes her teeth and hugs herself delightedly. ("Papa Benjamin" aka "Dark Melody Of Madness")

At noontime in midsummer, when the sun is at its highest and everything is in a state of embroiled repose, flashes may be seen in the southern sky. Into the radiance of daylight come bursts of light even more radiant. Exactly half a year later, when the fjord is frozen over and the land buried in snow, the very same spirit taunts creation. At night cracks in the ice race from one end of the fjord to the other, resounding like gunshots or like the roaring of a mad demon. The peasants dig tunnels from their door through the drifts over to the cow shed. Where are the trolls and the elves now, and where are the sounds of nature? Even the Beast may well be dead and forgotten. Life itself hangs in suspension - existence has shrunk to nothingness. Now it is only a question of survival. The fox thrashes around in a blizzard in the oak thicket and fights his way out, mortally terrified. It is a time of stillness. Hoarfrost lies in a timeless shroud over the fjord. All day long a strange, sighing sound is heard from out on the ice. It is a fisherman, standing alone at his hole and spearing eel. One night it snows again. The air is sheer snow and the wind a frigid blast. No living creature is stirring. Then a rider comes to the crossing at Hvalpsund. There is no difficulty in getting over­ - he does not even slacken his speed, but rides at a brisk trot from the shore out onto the ice. The hoofbeats thunder beneath him and the ice roars for miles around. He reaches the other side and rides up onto the land. The horse — a mighty steed not afraid to shake its shanks - cleaves the storm with neck outstretched. The blizzard blows the rider's ashen cape back and he sits naked, with his bare bones sticking out and the snow whistling about his ribs. It is Death that is out riding. His crown sits on three hairs and his scythe points triumphantly backward. Death has his whims. He takes it into his head to dis­mount when he sees a light in the winter night. He gives his horse a slap on the haunch and it leaps into the air and is gone. For the rest of the way Death walks like a carefree man, sauntering absentmindedly along. In the snow-streaked night a crow is sitting on a wayside branch. Its head is much too large for its body. Its beady eyes sparkle when it sees the wanderer's familiar face, and its cawing turns into silent laughter as it throws its beak wide open, with its spear-like tongue sticking far out. It seems almost ready to fall off the branch with its laughter, but it keeps on looking at Death with consuming merriment. Death moves on. Suddenly he finds himself beside a man. He raps the man on the back with his fingers and leaves him lying there. There is a light. Death keeps his eye on the light and walks toward it. He moves into the shaft of light and labors his way over a frozen field. But when he comes close enough to make out the house a strange fervor grips him. He has finally come home - yes, this has been his true home from the beginning. Thank goodness he has now found it again after so much difficulty. He goes in, and a solitary old couple make him welcome. They cannot know that he is anything more than a traveling tradesman, spent and sick. He lies down quickly on the bed without a word. They can see that he is really far gone. He lies on his back while they move about the room with the candle and chat. He forgets them. For a long time he lies there, quiet but awake. Finally there are a few low moans, faltering and tentative. He begins to cry, and then quickly stops. But now the moans continue, becoming louder, and then going over to tearless sobs. His body arches up, resting only on head and heels. He stares in anguish at the ceiling and screams, screams like a woman in labor. Finally he collapses, and his cries begin to subside. Little by little he falls silent and lies quiet.

I remembered the scene in the Bible when Jacob asks Rachel for water and on hearing her speak the words that were prophesied for him, throws up his hands to heaven and kisses the ground by the well. Me Jewish, Celan Jewish, Oliver Jewish—we were in a half ghetto, half oasis, in an otherwise cruel and unflinching world where fuddling around strangers suddenly stops, where we misread no one and no one misjudges us, where one person simply knows the other and knows him so thoroughly that to be taken away from such intimacy is galut, the Hebrew word for exile and dispersal. Was he my home, then, my homecoming? You are my homecoming. When I’m with you and we’re well together, there is nothing more I want. You make me like who I am, who I become when you’re with me, Oliver. If there is any truth in the world, it lies when I’m with you, and if I find the courage to speak my truth to you one day, remind me to light a candle in thanksgiving at every altar in Rome.

------The Aqyn's Song------- I have come from the edge of the world. I have come from the lungs of the wind, With a thing I have seen so awesome Even Dzambul could not sing it. With a fear in my heart so sharp It will cut the strongest of metals. In the ancient tales it is told In a time that is older than Qorqyt, Who took from the wood of Syrghaj The first qobyz, and the first song-- It is told that a land far distant Is the place of the Kirghiz Light. In a place where words are unknown, And eyes shine like candles at night, And the face of God is a presence Behind the mask of the sky-- At the tall black rock in the desert, In the time of the final days. If the place were not so distant, If words were known, and spoken, Then the God might be a Gold ikon, Or a page in a paper book. But It comes as the Kirghiz Light-- There is no other way to know It. The roar of Its voice is deafness, The flash of Its light is blindness. The floor of the desert rumbles, And Its face cannot be borne. And a man cannot be the same, After seeing the Kirghiz Light. For I tell you that I have seen It In a place which is older than darkness, Where even Allah cannot reach. As you see, my beard is an ice-field, I walk with a stick to support me, But this light must change us to children. And now I cannot walk far, For a baby must learn to walk. And my words are reaching your ears As the meaningless wounds of a baby. For the Kirghiz Light took my eyes, Now I sense all Earth like a baby. It is north, for a six-day ride, Through the steep and death-gray canyons, Then across the stony desert To the mountain whose peak is a white dzurt. And if you have passed without danger, The place of the black rock will find you. But if you would not be born, Then stay with your warm red fire, And stay with your wife, in your tent, And the Light will never find you, And your heart will grow heavy with age, And your eyes will shut only to sleep.

Instinctively, my eyes clasped on Amar’s. He was shocked, his face pale. He grabbed me; his hands entangled in my hair even as my fingers were wrapped around the hilt that destroyed him. “I love you, jaani. My soul could never forget you. It would retrace every step until it found you.” He looked at me, his dark eyes dulling, as if all the love that had once lit them to black mirrors was slowly disappearing. “Save me.” The glow of the candles cast pools of light onto the ground, illuminating his profile. I knew, now, why Nritti begged me not to look at him. His gaze unlocked something in me. It was both visceral and ephemeral, like heavy light. The eyes of death revealed every recess of the soul and every locked-away memory of my past and present life converged into one gaze… I was weightless, my vison unfocused and hazy until the memory of the woman in the glass garden engulfed me. Slowly, the woman turned and a wave of shock shot through me--I was staring at myself.

Normally, Bentner would have beamed approvingly at the pretty portrait the girls made, but this morning, as he put out butter and jam, he had grim news to impart and a confession to make. As he swept the cover off the scones he gave his news and made his confession. “We had a guest last night,” he told Elizabeth. “I slammed the door on him.” “Who was it?” “A Mr. Ian Thornton.” Elizabeth stifled a horrified chuckle at the image that called to mind, but before she could comment Bentner said fiercely, “I regretted my actions afterward! I should have invited him inside, offered him refreshment, and slipped some of that purgative powder into his drink. He’d have had a bellyache that lasted a month!” “Bentner,” Alex sputtered, “you are a treasure!” “Do not encourage him in these fantasies,” Elizabeth warned wryly. “Bentner is so addicted to mystery novels that he occasionally forgets that what one does in a novel cannot always be done in real life. He actually did a similar thing to my uncle last year.” “Yes, and he didn’t return for six months,” Bentner told Alex proudly. “And when he does come,” Elizabeth reminded him with a frown to sound severe, “he refuses to eat or drink anything.” “Which is why he never stays long,” Bentner countered, undaunted. As was his habit whenever his mistress’s future was being discussed, as it was now, Bentner hung about to make suggestions as they occurred to him. Since Elizabeth had always seemed to appreciate his advice and assistance, he found nothing odd about a butler sitting down at the table and contributing to the conversation when the only guest was someone he’d known since she was a girl. “It’s that odious Belhaven we have to rid you of first,” Alexandra said, returning to their earlier conversation. “He hung about last night, glowering at anyone who might have approached you.” She shuddered. “And the way he ogles you. It’s revolting. It’s worse than that; he’s almost frightening.” Bentner heard that, and his elderly eyes grew thoughtful as he recalled something he’d read about in one of his novels. “As a solution it is a trifle extreme,” he said, “but as a last resort it could work.” Two pairs of eyes turned to him with interest, and he continued, “I read it in The Nefarious Gentleman. We would have Aaron abduct this Belhaven in our carriage and bring him straightaway to the docks, where we’ll sell him to the press gangs.” Shaking her head in amused affection, Elizabeth said, “I daresay he wouldn’t just meekly go along with Aaron.” “And I don’t think,” Alex added, her smiling gaze meeting Elizabeth’s, “a press gang would take him. They’re not that desperate.” “There’s always black magic,” Bentner continued. “In Deathly Endeavors there was a perpetrator of ancient rites who cast an evil spell. We would require some rats’ tails, as I recall, and tongues of-“ “No,” Elizabeth said with finality. “-lizards,” Bentner finished determinedly. “Absolutely not,” his mistress returned. “And fresh toad old, but procuring that might be tricky. The novel didn’t say how to tell fresh from-“ “Bentner!” Elizabeth exclaimed, laughing. “You’ll cast us all into a swoon if you don’t desist at once.” When Bentner had padded away to seek privacy for further contemplation of solutions, Elizabeth looked at Alex. “Rats’ tails and lizards’ tongues,” she said, chuckling. “No wonder Bentner insists on having a lighted candle in his room all night.” “He must be afraid to close his eyes after reading such things,” Alex agreed.

I looked at R. I needed only to lean slightly in his direction for us to be touching. He raised his hand and brushed away a tear at the corner of my eye with his fingers. They were warm. I watched as my tears fell on his hand. And then he took me in his arms. The silence of the night had returned. It suddenly seemed unbelievable that less than an hour ago the doorbell had rung and boots had stomped across the floor above his room. Now I could feel his heart through his sweater. He embraced me gently, his hands encircling my back as though holding a cloud, and at last my tears stopped. Everything that had happened-shopping in the market, the death of the fish, lighting the candles on the cake, opening the music box, the burning of the datebook-seemed like memories from the distant past. We were entirely in the present. There, behind your heartbeat, have you stored up all my lost memories? I thought this to myself, cheek pressed against R’s chest. If I could, I would have liked to take them out and line them up in front of me one by one. I was sure that any memories that remained inside him would be very much alive, so different from my own, which were few in number and very pale-sodden flower petals sinking into the waves at the bottom of the incinerator.

Red: Maintaining health, bodily strength, physical energy, sex, passion, courage, protection, and defensive magic. This is the color of the element of fire. Throughout the world, red is associated with life and death, for this is the color of blood spilled in both childbirth and injury. Pink: Love, friendship, compassion, relaxation. Pink candles can be burned during rituals designed to improve self-love. They’re ideal for weddings and for all forms of emotional union. Orange: Attraction, energy. Burn to attract specific influences or objects. Yellow: Intellect, confidence, divination, communication, eloquence, travel, movement. Yellow is the color of the element of air. Burn yellow candles during rituals designed to heighten your visualization abilities. Before studying for any purpose, program a yellow candle to stimulate your conscious mind. Light the candle and let it burn while you study. Green: Money, prosperity, employment, fertility, healing, growth. Green is the color of the element of earth. It’s also the color of the fertility of the earth, for it echoes the tint of chlorophyll. Burn when looking for a job or seeking a needed raise. Blue: Healing, peace, psychism, patience, happiness. Blue is the color of the element of water. This is also the realm of the ocean and of all water, of sleep, and of twilight. If you have trouble sleeping, charge a small blue candle with a visualization of yourself sleeping through the night. Burn for a few moments before you get into bed, then extinguish its flame. Blue candles can also be charged and burned to awaken the psychic mind. Purple: Power, healing severe diseases, spirituality, meditation, religion. Purple candles can be burned to enhance all spiritual activities, to increase your magical power, and as a part of intense healing rituals in combination with blue candles. White: Protection, purification, all purposes. White contains all colors. It’s linked with the moon. White candles are specifically burned during purification and protection rituals. If you’re to keep but one candle on hand for magical purposes, choose a white one. Before use, charge it with personal power and it’ll work for all positive purposes. Black: Banishing negativity, absorbing negativity. Black is the absence of color. In magic, it’s also representative of outer space. Despite what you may have heard, black candles are burned for positive purposes, such as casting out baneful energies or to absorb illnesses and nasty habits. Brown: Burned for spells involving animals, usually in combination with other colors. A brown candle and a red candle for animal protection, brown and blue for healing, and so on.

I saw… …Amar slumped onto his throne, refusing to look at the empty seat on his left. Gupta was at his side, his face pinched, skin sallow. “Go over every birth record, every horoscope until we find her again. I want--” He stopped, jaw tightening. “I need her back. I made a mistake.” “How will I know it’s her?” “The stars will not lie,” said Amar. “A girl partnered with Death, a marriage that puts her on the brink of destruction and peace, horror and happiness, dark and light. Find her.” “But even if you bring her back, how will she know--” “I have taken care of that,” he said sharply. In his hand was a small branch and a fledgling candle. “I have preserved every memory in the heart of Naraka.” “A fitting place,” said Gupta in a small voice, but he frowned. “But then what? Mortals cannot receive such divine information. It destroys them. Not even you can break those sacred boundaries.” “There is a way,” said Amar, breathing deeply. “I cannot tell them to a mortal. But if she becomes immortal…” “Ah…clever,” said Gupta. “The Otherworld may stop you from divulging those secrets, but a mortal that does not pass through the halls of the dead would eventually be deathless.” Amar nodded. “Sixty turns of the moon. A handful of weeks in our halls. And then I can reveal the memories of her past life. Her powers will be restored. She will be a queen once more. But until then, she needs protection. Nritti will no doubt try to find her. She knows she has gone missing. She can feel it, and it fuels her destructiveness. Nritti can never know where she is. Or who she was.

Again I see before me the usual street. The canopy of civilization is burnt out. The sky is dark as polished whalebone. But there is a kindling in the sky whether of lamplight or of dawn. There is a stir of some sort--sparrows on plane trees somewhere chirping. There is a sense of the break of day. I will not call it dawn. What is dawn in the city to an elderly man standing in the street looking up rather dizzily at the sky? Dawn is some sort of whitening of the sky; some sort of renewal. Another day; another Friday; another twentieth of March, January, or September. Another general awakening. The stars draw back and are extinguished. The bars deepen themselves between the waves. The film of mist thickens on the fields. A redness gathers on the roses, even on the pale rose that hangs by the bedroom window. A bird chirps. Cottagers light their early candles. Yes, this is the eternal renewal, the incessant rise and fall and fall and rise again. 'And in me too the wave rises. It swells; it arches its back. I am aware once more of a new desire, something rising beneath me like the proud horse whose rider first spurs and then pulls him back. What enemy do we now perceive advancing against us, you whom I ride now, as we stand pawing this stretch of pavement? It is death. Death is the enemy. It is death against whom I ride with my spear couched and my hair flying back like a young man's, like Percival's, when he galloped in India. I strike spurs into my horse. Against you I will fling myself, unvanquished and unyielding, O Death!' The waves broke on the shore.

and Bran was suddenly afraid. Old sour-smelling Yoren looked up at Robb, unimpressed. “Whatever you say, m’lord,” he said. He sucked at a piece of meat between his teeth. The youngest of the black brothers shifted uncomfortably in his seat. “There’s not a man on the Wall knows the haunted forest better than Benjen Stark. He’ll find his way back.” “Well,” said Yoren, “maybe he will and maybe he won’t. Good men have gone into those woods before, and never come out.” All Bran could think of was Old Nan’s story of the Others and the last hero, hounded through the white woods by dead men and spiders big as hounds. He was afraid for a moment, until he remembered how that story ended. “The children will help him,” he blurted, “the children of the forest!” Theon Greyjoy sniggered, and Maester Luwin said, “Bran, the children of the forest have been dead and gone for thousands of years. All that is left of them are the faces in the trees.” “Down here, might be that’s true, Maester,” Yoren said, “but up past the Wall, who’s to say? Up there, a man can’t always tell what’s alive and what’s dead.” That night, after the plates had been cleared, Robb carried Bran up to bed himself. Grey Wind led the way, and Summer came close behind. His brother was strong for his age, and Bran was as light as a bundle of rags, but the stairs were steep and dark, and Robb was breathing hard by the time they reached the top. He put Bran into bed, covered him with blankets, and blew out the candle. For a time Robb sat beside him in the dark. Bran wanted to talk to him, but he did not know what to say. “We’ll find a horse for you, I promise,” Robb whispered at last. “Are they ever coming back?” Bran asked him. “Yes,” Robb said with such hope in his voice that Bran knew he was hearing his brother and not just Robb the Lord. “Mother will be home soon. Maybe we can ride out to meet her when she comes. Wouldn’t that surprise her, to see you ahorse?” Even in the dark room, Bran could feel his brother’s smile. “And afterward, we’ll ride north to see the Wall. We won’t even tell Jon we’re coming, we’ll just be there one day, you and me. It will be an adventure.” “An adventure,” Bran repeated wistfully. He heard his brother sob. The room was so dark he could not see the tears on Robb’s face, so he reached out and found his hand. Their fingers twined together. EDDARD “Lord Arryn’s death was a great sadness for all of us, my lord,” Grand Maester Pycelle said.

As soon as the Rabbi of Bluzhov had finished the ceremony of kindling the lights, Zamietchkowski elbowed his way to the rabbi and said, “Spira, you are a clever and honest person. I can understand your need to light Hanukkah candles in these wretched times. I can even understand the historical note of the second blessing, ‘Who wroughtest miracles for our fathers in days of old, at this season.’ But the fact that you recited the third blessing is beyond me. How could you thank God and say ‘Blessed art Thou, O Lord our God, King of the Universe, who has kept us alive, and hast preserved us, and enabled us to reach this season’? How could you say it when hundreds of dead Jewish bodies are literally lying within the shadows of the Hanukkah lights, when thousands of living Jewish skeletons are walking around in camp, and millions more are being massacred? For this you are thankful to God? For this you praise the Lord? This you call ‘keeping us alive’?” “Zamietchkowski, you are a hundred percent right,” answered the rabbi. “When I reached the third blessing, I also hesitated and asked myself, what should I do with this blessing? I turned my head in order to ask the Rabbi of Zaner and other distinguished rabbis who were standing near me, if indeed I might recite the blessing. But just as I was turning my head, I noticed that behind me a throng was standing, a large crowd of living Jews, their faces expressing faith, devotion, and concentration as they were listening to the rite of the kindling of the Hanukkah lights. I said to myself, if God, blessed be He, has such a nation that at times like these, when during the lighting of the Hanukkah lights they see in front of them the heaps of bodies of their beloved fathers, brothers, and sons, and death is looking from every corner, if despite all that, they stand in throngs and with devotion listening to the Hanukkah blessing ‘Who wroughtest miracles for our fathers in days of old, at this season’; if, indeed, I was blessed to see such a people with so much faith and fervor, then I am under a special obligation to recite the third blessing.”2 Some years after liberation, the Rabbi of Bluzhov, now residing in Brooklyn, New York, received regards from Mr. Zamietchkowski. Zamietchkowski asked the son of the Skabiner Rabbi to tell Israel Spira, the Rabbi of Bluzhov, that the answer he gave him that dark Hanukkah night in Bergen Belsen had stayed with him ever since, and was a constant source of inspiration during hard and troubled times. Based

Human beings are capable of extraordinary things. We can create and we can destroy, we can love or we can hate. Some people believe they have souls. While others think that there is only this. Just this. Reality. The news. Killings, wars, bombings, hate, prejudice. Death. And death? No one ever dies on television. Only the bad guys do. Not you. Just them. So death is without meaning. Happens without meaning due to media. We see but don't feel, we watch but haven't experienced. We can only sympathize. A gun doesn't fire on it's own and a fanatic doesn't just wake up one day and become a murderer. Hate doesn't have a face. Death doesn't have a face. Human beings become that face. All of us everyday. Whether you like it or not. Why? Because this is a mindset a culture a history. From the time we are children we are taught that this is right and this is wrong. This is what a man does. This is what a woman does. Children emulate the behaviors of adults. Parents, movie characters and just about everyone else. We live in a society based on ideals. We celebrate the intelligence of the human race and then we take on the guises of everything the opposite of that belief we've ever known and support violence, support war. Behaviors that any intelligent race should have abandoned many years ago. We are surrounded by violence, surrounded by what we still are and what we are not becoming. Frankly we are all still just primitives and not capable in any way shape or form of creating a complete and everlasting peace and that's the sad reality of it all and always has been. We're just human. Only human. The good, the bad and the ugly. The evil, the damaged and the sick. The rich, the poor and all the rest of us. So look at it this way. You can't change the world or make the world stop killing. You can't stop violence or hatred but you can walk away from it all. Violence is a part of being human. But so is love. So? Only fight if you have to. Live peacefully and as a peace keeper and do what you can to make the small part of your own world a better place. Whether that's thru creation, protest, teaching or just being who you are and doing what you do. You can't stop humanity from being humanity and you certainly can't stop all the horrible things that happen around the world everyday. So accept it. Light a candle, say a prayer, donate or meditate, listen to some music, write. But even if the human race isn't everything you wish it could be? Hold on to love. Hold onto friends. Hold onto hope or whatever religion or belief that guides you through the dark. Because in the end? You're just human and that's all that you can do. The best that you can do.

The Midnight Game The "Midnight Game" is an old pagan ritual, used mainly as punishment for those who have broken the laws of the pagan religion in question.  While it was mainly used as a scare tactic to not disobey the gods, there is still a very existent chance of death to those who play the Midnight Game.  There is an even higher chance of permanent mental scarring. It is highly recommended that you DO NOT PLAY THE MIDNIGHT GAME.   However, for those few thrill seekers searching for a rush, or for those delving into obscure occult rituals, these are simple instructions on how to play. Do so at your own risk...   WARNING: I have played this game. People have died. Do not play this game. He will always be watching.   Instructions   PREREQUISITES:   It must be exactly 12:00 AM when you begin performing the ritual. Otherwise, it will not work.   MATERIALS:   You will need a candle, a piece of paper, a writing implement, matches or a lighter, salt, a wooden door, and at least one drop of your own blood. If you are playing with multiple people, they will need their own of the aforementioned materials and they will have to perform the steps below accordingly.   STEP 1:   Write your full name (first, middle, and last)on the piece of paper. Put at least one drop of blood on the paper. Allow it to soak into the paper.   STEP 2:   Turn off all of the lights in the place you are doing this. Go to your wooden door, and place the paper with your name on it in front of the door. Now, take out the candle and light it. Place it on top of the paper.   STEP 3:   Knock on the door twenty-two times. The hour must be 12:00 AM upon the final knock. Then, open the door, blow out the candle, and close the door. You have just allowed the "Midnight Man" to enter your house.   STEP 4:   Immediately relite your candle.   This is where the game begins. You must now lurk around your now completely dark house, with the lit candle in your hand. Your goal is to avoid the Midnight Man at all costs, until 3:33 AM. Should your candle ever go out, that means the Midnight Man is near you. You must relight your candle in the next ten seconds.   If you are not successful in doing this, you must then immediately surround yourself with a circle of salt. If you are unsuccessful in both of your actions, the Midnight Man will create a hallucination of your greatest fear, and rip out your organs one by one. You will feel it, but you will be unable to react.   If you are successful in creating the circle of salt, you must remain in there until 3:33 AM.   If you are successful in relighting your candle, you may proceed with the game. You must continue to 3:33 AM, without being attacked by the Midnight Man, or being trapped inside the circle of salt, to win the Midnight Game. The Midnight Man will leave your house at 3:33 AM, and you will be safe to proceed with your morning.   ADDITION:   Indications that you are near the Midnight Man will include sudden drop in temperature, seeing a pure black, humanoid figure through the darkness, and hearing very soft whispering coming from an indiscernible source. If you experience any of these, it is advised that you leave the area to avoid the Midnight Man.   DO NOT turn any of the lights on during the Midnight Game.   DO NOT use a flashlight during the Midnight Game.   DO NOT go to sleep during the Midnight Game.   DO NOT attempt to use another person's blood on your name.   DO NOT use a lighter as a substitute for a candle. It will not work.   AND DEFINITELY DO NOT attempt to provoke the Midnight Man in ANY WAY.   Even when the game is over, he will always be watching

In the early Buddhist texts, the continuity of consciousness is likened to a flame that lights a candle, though nothing is transmitted from one to the other. No two moments of an individual's stream of consciousness are the same, yet actions give rise to consequences...even without an underlying soul or self, an individual's actions in one lifetime may have consequences in another. Although the stream of consciousness in one life is neither the same nor different than the stream that continues into the next, the imprints or potencies of actions imbue successive moments of consciousness with specific psychological tendencies.

And we were afraid, too.” Orla’s fingers tightened over his arm in her earnestness. “The darkness of the Patryns was very real and this vague light that some of us had experienced was nothing but the tiny flicker of a candle flame, likely to be blown out with a breath. How can we put our faith in this? In something we don’t understand?” “What is faith?” Alfred asked gently, not talking to her but to himself. “Believing in something you do not understand. And how can we poor mortals understand that vast and terrible and wonderful mind?

Instead of a trail of fire roaring through, hose people get small candles steadily lighting the way home until death do they part, and only the young are stupid enough to think that those two old people, him gimping, her squinting, are not in love.

At last I came upon the hedge maze. Far from the warm circles of light cast by torch and lamp, the leaves and twigs here were wedged in a silver lacework of starlight and shadow. The entrance was framed by two large trees, their branches still bare of any new growth. In the darkness, they seemed less like garden posts marking the way into the labyrinth than two silent sentinels guarding the doorway to the underworld. Shapes writhed in the shadows beyond the archway of bramble and vine, both inviting and intimidating. Yet I was not frightened. The hedge maze smelled like the forest outside the inn, a deep green scent of growth and decay, where life and death were intermingled. A familiar scent. A welcoming scent. The scent of home. Removing my mask, I crossed the threshold, letting darkness swallow me whole. There were no torches or candles lit upon the paths, and neither moonlight nor starlight penetrated the dense bramble. Yet my footing along these paths was sure, every part of me attuned to the wildness around me. Unlike the maze of Schönbrunn Palace, a meticulously manicured and man-made construction, this labyrinth breathed. Nature creeped in along the edges, reclaiming groomed, orderly, and civilized corridors into a twisting tangle of tunnels and tracks, weeds and wildflowers. Paths grew vague, roots unruly, branches untamed. Somewhere deep in the labyrinth, I could hear the giggles and gasps of illicit encounters in the shrubbery. I was careful of my step, lest I trip over a pair of trysting lovers, but when I came upon no one else, I let myself fall into a meditative state of mind. I wandered the recursive spirals of the hedge maze, turn after turn after turn, feeling a measure of calm for the first time in a long time.

My son ... my son,' said Francis Crawford before the blurred, failing candles, their light searching over his disordered, bent head and closed eyes and the long, scarred lines of his hands, laid flat on the steel. 'So small a spirit, to lodge such sorrows as mankind has brought you. Live ... live ... Wait for me, new, frightened soul. And though the world should reel to a puny death, and the wolves are appointed our godfathers, I will not fail you, ever.

The Light Fae. As a race, they were supposed to be all about good and decency, but there wasn’t a shred of either emotion within the walls of Usaeil’s castle. Neve observed Talin examining everything around him – from the castle, the Fae walking outside, the trees, and even the sky. His pale silver eyes missed nothing. She wondered what he saw, and how he catalogued things. His long, black hair had the barest hint of a wave to it as it hung to the shoulders of his pale blue shirt. He shoved one side behind an ear and tilted his head as if listening. She didn’t think he realized she was still beside him, not that she minded. It gave her a chance to fill her gaze with his sharply chiseled features. The hard planes of his jaw and chin were in direct contrast to his wide lips and thick eyelashes. It was difficult to look at Talin and notice anything but those beautiful eyes. Except when she did look down, she saw a body that made her hands itch to touch him. His shirt barely contained wide shoulders that tapered to narrow hips where navy pants encased his legs. Every muscle was honed and defined. As eye-catching as Talin’s personal package was, it didn’t hold a candle to what drew her interest – his bearing. The way he stood, walked, talked. In a castle full of Light who believed themselves above others, the only one who had the attitude and demeanor to carry it off was Talin.

Are you so eager for war?” the drow asked, his face barely an inch from the elf’s. “Do you long to hear the screams of the dying, lying helplessly in fields amidst rows and rows of corpses? Have you ever borne witness to that?” “Orcs!” the elf protested. Drizzt grabbed him in both hands, pulled him forward, and slammed him back against the wall. Hralien called to Drizzt, but the dark elf hardly heard it. “I have ventured outside of the Silver Marches,” Drizzt said, “have you? I have witnessed the death of once-proud Luskan, and with it, the death of a dear, dear friend, whose dreams lay shattered and broken beside the bodies of five thousand victims. I have watched the greatest cathedral in the world burn and collapse. I witnessed the hope of the goodly drow, the rise of the followers of Eilistraee. But where are they now?” “You speak in ridd—” the elf started, but Drizzt slammed him again. “Gone!” Drizzt shouted. “Gone, and gone with them the hopes of a tamed and gentle world. I have watched once safe trails revert to wilderness, and have walked a dozen-dozen communities that you will never know. They are gone now, lost to the Spellplague or worse! Where are the benevolent gods? Where is the refuge from the tumult of a world gone mad? Where are the candles to chase away the darkness?” Hralien had quietly moved around the wall and walked up beside Drizzt. He put a hand on the drow’s shoulder, but that brought no more than a brief pause in the tirade. Drizzt glanced at him before turning back to the captured elf. “They are here, those lights of hope,” Drizzt said, to both elves. “In the Silver Marches. Or they are nowhere. Do we choose peace or do we choose war? If it is battle you seek, fool elf, then get you gone from this land. You will find death aplenty, I assure you. You will find ruins where once proud cities stood. You will find fields of wind-washed bones, or perhaps the remains of a single hearth, where once an entire village thrived. “And in that hundred years of chaos, amidst the coming of darkness, few have escaped the swirl of destruction, but we have flourished. Can you say the same for Thay? Mulhorand? Sembia? You say I betray those who befriended me, yet it was the vision of one exceptional dwarf and one exceptional orc that built this island against the roiling sea.” The elf, his expression more cowed, nonetheless began to speak out again, but Drizzt pulled him forward from the wall and slammed him back even harder. “You fall to your hatred and you seek excitement and glory,” the drow said. “Because you do not know. Or is it because you do not care that your pursuits will bring utter misery to thousands in your wake?

Just as lighted candles are not meant to be covered by bushel baskets but put on candlesticks to shed their light, so also, souls are lighted with the inherent presence of God, not to be enshrouded by ignorance, uselessness, materiality, and death, but that they may, with the illumination of wisdom and goodness, enlighten spiritually darkened lives.

I write at the edge of a dining table that moonlights as a desk, I write late at night to dawn, as my man sleeps. I write by the light of three tall taper candles, fingerlings of light, their burning wicks I see as witches, sati, Hindu widows, witnessing flames, pain past. I feel shame writing about us, but that’s part of why I write, writing is the form of art that can ruin, compelling judgment—even death—but to write in spite of this is to honor inner truth—greater than anything any man could ever give me.

Getting It Right" Your ankles make me want to party, want to sit and beg and roll over under a pair of riding boots with your ankles hidden inside, sweating beneath the black tooled leather; they make me wish it was my birthday so I could blow out their candles, have them hung over my shoulders like two bags full of money. Your ankles are two monster-truck engines but smaller and lighter and sexier than a saucer with warm milk licking the outside edge; they make me want to sing, make me want to take them home and feed them pasta, I want to punish them for being bad and then hold them all night long and say I’m sorry, sugar, darling, it will never happen again, not in a million years. Your thighs make me quiet. Make me want to be hurled into the air like a cannonball and pulled down again like someone being pulled into a van. Your thighs are two boats burned out of redwood trees. I want to go sailing. Your thighs, the long breath of them under the blue denim of your high-end jeans, could starve me to death, could make me cry and cry. Your ass is a shopping mall at Christmas, a holy place, a hill I fell in love with once when I was falling in love with hills. Your ass is a string quartet, the northern lights tucked tightly into bed between a high-count-of-cotton sheets. Your back is the back of a river full of fish; I have my tackle and tackle box. You only have to say the word. Your back, a letter I have been writing for fifteen years, a smooth stone, a moan someone makes when his hair is pulled, your back like a warm tongue at rest, a tongue with a tab of acid on top; your spine is an alphabet, a ladder of celestial proportions. I am navigating the North and South of it. Your armpits are beehives, they make me want to spin wool, want to pour a glass of whiskey, your armpits dripping their honey, their heat, their inexhaustible love-making dark. I am bright yellow for them. I am always thinking about them, resting at your side or high in the air when I’m pulling off your shirt. Your arms of blue and ice with the blood running to make them believe in God. Your shoulders make me want to raise an arm and burn down the Capitol. They sing to each other underneath your turquoise slope-neck blouse. Each is a separate bowl of rice steaming and covered in soy sauce. Your neck is a skyscraper of erotic adult videos, a swan and a ballet and a throaty elevator made of light. Your neck is a scrim of wet silk that guides the dead into the hours of Heaven. It makes me want to die, your mouth, which is the mouth of everything worth saying. It’s abalone and coral reef. Your mouth, which opens like the legs of astronauts who disconnect their safety lines and ride their stars into the billion and one voting districts of the Milky Way. Darling, you’re my President; I want to get this right! Matthew Dickman, The New Yorker: Poems | August 29, 2011 Issue

It must have been about 4 A.M. when Susi heard Majwara's step once more. "Come to Bwana, I am afraid; I don't know if he is alive." The lad's evident alarm made Susi run to arouse Chumah, Chowperé, Matthew, and Muanyaséré, and the six men went immediately to the hut. Passing inside they looked towards the bed. Dr. Livingstone was not lying on it, but appeared to be engaged in prayer, and they instinctively drew backwards for the instant. Pointing to him, Majwara said, "When I lay down he was just as he is now, and it is because I find that he does not move that I fear he is dead." They asked the lad how long he had slept? Majwara said he could not tell, but he was sure that it was some considerable time: the men drew nearer. A candle stuck by its own wax to the top of the box, shed a light sufficient for them to see his form. Dr. Livingstone was kneeling by the side of his bed, his body stretched forward, his head buried in his hands upon the pillow. For a minute they watched him: he did not stir, there was no sign of breathing; then one of them, Matthew, advanced softly to him and placed his hands to his cheeks. It was sufficient; life had been extinct some time, and the body was almost cold: Livingstone was dead.

I think Misrost will always have those willing to give their lives for the welfare of their nation. They don’t think much of politics and its debates, and they surely don’t want anything in return. Their highest hope is to achieve freedom for the countries in our region, and then return to live normal lives: work to earn a living, find love, and raise good families. They want to live, but as free honourable men, not slaves. This is why they postpone their personal dreams and accept living like strangers and outcasts. Regardless of all debates, opinions, political analysis, and empty talks, those persons will always form the cornerstone upon which all traitors break. They are the stone that shall grind the reasons behind your fears and concerns to dust. That’s because such persons never stop until they make what’s right prevail or die trying. Unlike what their enemies think, their death is never the end, but it’s always the beginning of something bigger, something stronger. Their legacy is like a candlewick, it dies, but the candle’s light remains. Otherwise, why do you think we are all here at this moment?

All the darkness in the world cannot extinguish the light of a single candle.” I said to the judge, “Love is that candle. Love does not seek another death. Love brings life and healing and wholeness.

Thus ages pass, and men after men. Mourning voices of women weeping. So the world passes; day follows day, and the dust gathers, his tomb crumbles, as time gnaws it, and his kith and kindred out of ken dwindle. So men flicker and in the mirk go out. The world withers and wind rises; the candles are quenched. Cold falls the night. It's dark! It's dark, and doom is coming! Is no light left us?

Cards, Cads, Guns, Gore, and Death is a good piece of guerrilla filmmaking. Ron’s opening shot is an impressive piece of camerawork. Starting close on a pile of poker chips, Ron then pulled back and followed the action from player to player. It’s like a kid version of the crane shot that opens Orson Welles’s Touch of Evil. And the splatters turned out really well. We nailed the “gore and death” part. I sometimes grumbled about being in Ron’s little movie projects because I’d grown accustomed to getting paid to act and I wanted to play with my friends. Still, these were good times. I have since worked with a hundred adult directors who couldn’t hold a candle to the sixteen-year-old Ron Howard. I could see that he had the goods: a knowledge of camera angles, the discipline to light scenes correctly, a facility for directing his actors. In some regards, nothing has really changed. I’m still acting in Ron Howard movies, with a full understanding that he is the general and I am a private. I have my opinions on how I would do a scene, but ultimately, you do what the director says. That’s part of the discipline that Dad taught us. It was during this time that Ron decided that he wanted to be called Ron instead of Ronny. Actually, he decided initially that his directorial name would be Ronn Howard, with two n’s. However the hell he wanted to spell it, I respected his choice. Being called Opie all the time was one of the worst things he had to endure as a kid. I thought that “Ronn” looked weird in the credits, but he wanted to shed his little-kid image, so I fully supported him.

the plain white card and read, ‘Death is not the extinguishing of the light, but the blowing out of the candle, because dawn has come.

The Bishop laid down his pen and lit his two candles with a splinter from the fire, then stood dusting his fingers by the deep- set window, looking out at the pale blue darkening sky. The evening-star hung above the amber afterglow, so soft, so brilliant that she seemed to bathe in her own silver light.

Sara: 'Nun, Gimmel, Hei & Shin'* The hospice said, ‘Sara will last one more day.’ Thus far your flame has kindled for sixty-four You are eightfold the miracle of Chanukah, your light inextinguishable, your spirit irrepressible. You are a menorah, standing arms outstretched, at the windowsill for all who raise their eyes to see, and be inspired by your light, your triumphant life that has always stared boldly in the face of death. When your wick finally flickers and sputters in protest to an end, you shall walk faithfully into Hashem’s light to become the brightest star in heaven, gleaming with pride that your flame passed on to your children, passed on to all who loved you, candle to candle. Happy Chanukah, Momeleh. I will light the Yahrzeit for you.

Passing inside they looked towards the bed. Dr. Livingstone was not lying on it, but appeared to be engaged in prayer, and they instinctively drew backwards for the instant. Pointing to him, Majwara said, "When I lay down he was just as he is now, and it is because I find that he does not move that I fear he is dead." They asked the lad how long he had slept? Majwara said he could not tell, but he was sure that it was some considerable time: the men drew nearer. A candle stuck by its own wax to the top of the box, shed a light sufficient for them to see his form. Dr. Livingstone was kneeling by the side of his bed, his body stretched forward, his head buried in his hands upon the pillow. For a minute they watched him: he did not stir, there was no sign of breathing; then one of them, Matthew, advanced softly to him and placed his hands to his cheeks. It was sufficient; life had been extinct some time, and the body was almost cold: Livingstone was dead.

Every time you cry, your tears put out my candle.

Deeply ambivalent also is the image of fire in carnival. It is a fire that simultaneously destroys and renews the world. In European carnivals there was almost always a special structure (usually a vehicle adorned with all possible sorts of gaudy carnival trash) called "hell," and at the close of carnival this "hell" was triumphantly set on fire (sometimes this carnival "hell" was ambivalently linked with a horn of plenty). Characteristic is the ritual of "moccoli" in Roman carnival: each participant in the carnival carried a lighted candle ("a candle stub"), and each tried to put out another's candle with the cry "Sia ammazzato!" ("Death to thee!"). In his famous description of Roman carnival (in Italienische Reise)h Goethe, striving to uncover the deeper meaning behind carnival images, relates a profoundly symbolic little scene: during "moccoli" a boy puts out his father's candle with the cheerful carnival cry: "Sia ammazzato il Signore Padre!" [that is, "death to thee, Signor Father!"]

Johanna was beginning to understand why those who had suffered a death in the family always hated Christmas so much; the hole that their loved one left behind seemed bigger in the light of the Christmas candles.

So you give up your life and your death for them?” she said. “I thought you believed in justice.” “I give them up so I may protect.” Juliet’s mouth twitched up. “I thought you believed in prices.” “I believe you’re stupid,” Runajo said, “if you can for one moment reverence something that treats you so unjustly.” Juliet snorted. “The Paths of Light are not a person. They did not decide to cast me out.” Then she looked Runajo in the eyes. “Confess to me and tell no lies. If there were such beauty—you don’t have to believe in it, but if there were—you’d not despise it, would you, though you could never touch it?” “I could never accept,” said Runajo, “that there was such injustice at the heart of the world.” “Yes, you do,” said Juliet. “You still agree with your sages, don’t you, that your soul goes out like a candle when you die? You love that beauty you glimpsed as a child, though you don’t believe it will save you.” “That’s different,” said Runajo. “That was . . . that is just the way of things.” “It is the way of things that I cannot walk the Paths of Light,” said Juliet, “and yet I count myself more blessed than you, because at least I know they exist.” I count myself blessed that my family never tried to destroy me, thought Runajo, but she didn’t say anything. She could feel Juliet’s belief, passionate and overflowing, and she couldn’t entirely want that to go away. It seemed to be her only consolation, and soon she would be dead

Death is not the extinguishing of the light, but the blowing out of the candle, because dawn has come.

Tomorrow, and tomorrow, and tomorrow, Creeps in this petty pace from day to day To the last syllable of recorded time, And all our yesterdays have lighted fools The way to dusty death. Out, out, brief candle! Life’s but a walking shadow, a poor player That struts and frets his hour upon the stage And then is heard no more: it is a tale Told by an idiot, full of sound and fury, Signifying nothing.

Curse you then. However beat and done with it all I am, I must haul myself up, and find the particular coat that belongs to me; must push my arms into the sleeves; must muffle myself up against the night air and be off. I, I, I, tired as I am, spent as I am, and almost worn out with all this rubbing of my nose along the surfaces of things, even I, an elderly man who is getting rather heavy and dislikes exertion, must take myself off and catch some last train. Again I see before me the usual street. The canopy of civilization is burnt out. The sky is dark as polished whalebone. But there is a kindling in the sky whether of lamplight or of dawn. There is a stir of some sort—sparrows on plane tree somewhere chirping. There is a sense of the break of day. I will not call it dawn. What is dawn in the city to an elderly man standing in the street looking up rather dizzily at the sky? Dawn is some sort of whitening of the sky; some sort of renewal. Another day; another Friday; another twentieth of March, January, or September. Another general awakening. The stars draw back and are extinguished. The bars deepen themselves between the waves. The film of mist thickens on the fields. A redness gathers on the roses, even on the pale rose that hangs by the bedroom window. A bird chirps. Cottagers light their early candles. Yes, this is the eternal renewal, the incessant rise and fall and fall and rise again. And in me too the wave rises. It swells; it arches its back. I am aware once more of a new desire, something rising beneath me like the proud horse whose rider first spurs and then pulls him back. What enemy do we now perceive advancing against us, you whom I ride now, as we stand pawing this stretch of pavement? It is death. Death is the enemy. It is death against whom I ride with my spear couched and my hair flying back like a young man’s, like Percival’s, when he galloped in India. I strike spurs into my horse. Against you I will fling myself, unvanquished and unyielding, O Death! The waves broke on the shore.

And so there are a few things left to her: To stop lying. To (open her eyes and) remove the veil. To light a candle for all the deaths and spirits she can remember—including her own.

There was only dust and the brown hen busily cracking open the death mask. The spell works. It worked for a thousand years. My descendants are strong and they have endured. I will not allow you to break it. “You are dead,” said the dust-wife coldly. “Your time to control your family is done.” The demon hen cackled as chips flew from the broken mask. “They cannot live in your shadow any longer.” The king gathered himself. It felt as if the tomb were breathing in. The painted warriors lifted their swords and the archers let fly their arrows, aiming at the dust-wife. They were trapped in the wall and it should not have been possible for them to reach her, and yet for a moment it seemed as if she would be drawn into the wall, as if the arrows must reach her. Moonlight flashed as she held up her staff and the painted arrows fell apart into scattered pigment across the floor. I will not bend! hisses the dead king, rising from his throne. “Then you will break,” said the dust-wife, and slammed her staff against the painted wall. It sounded like a thunderclap in that small room. The moonlight went out. Something metallic hit the floor. For a second time, Marra stood in complete and utter darkness. She heard Bonedog’s ghostly whimper and then Fenris fumbling with his tinderbox. “Candle…” he muttered next to her. “Candle, candle. Where is—Aha!” Light flared. The dust-wife was lying half-sprawled across the sarcophagus, her hair wild around her shoulders. She pushed herself up, looking annoyed. The brown hen stood on the death mask, which had split in two, looking serene as only a chicken can look. As Marra watched, the hen lifted her tail, voided her bowels on the king’s broken face, and then strolled to the dust-wife’s shoulder with a satisfied cluck.

How do I love thee? Let me count the ways. I love thee to the depth and breadth and height My soul can reach, when feeling out of sight For the ends of Being and ideal Grace. I love thee to the level of everyday's Most quiet need, by sun and candle-light. I love thee freely, as men strive for Right; I love thee purely, as they turn from Praise. I love thee with the passion put to use In my old griefs, and with my childhood's faith. I love thee with a love I seemed to lose With my lost saints - I love thee with the breath, Smiles, tears, of all my life! - and, if God choose, I shall but love thee better after death.

Missing is different to bring dead. In a way, it's worse. Death offers finality. Death gives you permission to grieve. To hold memorials, to light candles, to lay flowers. To let go. Missing is limbo. You're stranded; in a strange, bleak place where hope glimmers faintly at the horizon and misery and despair circle like vultures.

Raffe lifted the latch on the heavy door and sidled in. As usal, he gagged as he took his first breath in the cloying, fishy stink of the smoke that rose from the burning seabirds, which were skewered on to the wall spikes in place of candles. In the dim oily light, he could make out the vague outlines of men sitting in twos and threes around the tables, heard the muttered conversations, but could no more recognize a face than see his own feet in the shadows. A square, brawny woman deposited a flagon and two leather beakers on a table before waddling across to Raffe. Pulling his head down towards hers, she planted a generous kiss on his smooth cheek. Thought you'd left us,' she said reprovingly. You grown tired of my eel pic?' How could anyone grow tired of a taste of heaven?' Raffe said, throwing his arm around her plump shoulders and squeezing her. The woman laughed, a deep, honest belly chuckle that set her pendulous breasts quivering. Raffe loved her for that. 'He's over there, your friend,' she murmured. 'Been wait ing a good long while.' Raffe nodded his thanks and crossed to the table set into a dark alcove, sliding on to the narrow bench. Even in the dirty mustard light he could recognize Talbot's broken nose and thickened ears. Talbot looked up from the rim of his beaker and grunted. By way of greeting he pushed the half-empty flagon of ale towards Raffe. Raffe waited until the serving woman had set a large portion of eel pie in front of him and retreated out of earshot. He hadn't asked for food, no one ever needed to here. In the Fisher's Inn you ate and drank whatever was put in front of you and you paid for it too. The marsh and river were far too close for arguments, and the innkeeper was a burly man who had beaten his own father to death when he was only fourteen, so rumour had it, for taking a whip to him once too often. Opinion was divided on whether the boy or the father deserved what they suffered at each other's hands, but still no one in those parts would have dreamed of report ing the killing. And since the innkeeper's father lay rotting somewhere at the bottom of the deep, sucking bog, he wasn't in a position to complain.

The winter solstice marks the longest night of the year and the promise that soon the sun will be back again. But winter is not merely a trial to be got through while we wait for warmer times. You must embrace the cold days and long dark nights and learn to find the joy in them, for there is much joy to be found. Hunker down and revel in the warmth of soft blankets when the weather is howling outside. Make the time to take time, not just for others but for yourselves. Read books, light candles, take long baths, watch the flames flickering in the fireplace or the rain dribbling down the windowpanes. Open your eyes to the beauty in the winter landscape and count your blessings every single day. Slow down. There will be time enough for buzzing around with the bees when the sun comes back. For now, let the moments stretch long and lazy. Recuperate, rejuvenate, reflect, and let winter soothe you. Let this winter solstice be the first of many times this winter that you come together to give thanks and appreciate the people in your life. Gratitude is everything. It is infinite, and even in death I know that the warmth of my gratitude for all of you lives on in the spirit of this season." -Augustus

The Goddess of the Witches?” After Ana had met Breda, she had made Veronika promise to light a black candle for Morana every time she tried to do magic. Her sister’s spells had a way of going wrong in the worst possible way. “Yes. She is also the goddess of winter and of death.” “Goran gave me a book. It has a picture of girls drowning Morana in the river, so the spring can return.” Ana wrinkled her nose. “You didn’t like the story?” Breda smiled at her. “It said Vesna, the spring, and Morana can’t exist at the same time. I know it can’t be summer and winter both, but the seasons are one thing, a cycle.” Breda’s smile broadened. “Well done. In older stories, Morana was first the goddess of life—that whole cycle, as you said, from birth to death. Dažbog, the Sun God, loved her—and she loved him as all life loves the Sun. But she was the goddess of every living thing and had many lovers. In jealousy, Dažbog cast her into Nav, the place of the dead. He still loved her though and had to be with her, even there. So for half the year he joined her in the Nav, bringing winter.

The orange light of a hundred candles flickers and dances across the trees, casting skeletal shadows from the leaves.