Welcome Speech Quotes

When I was young, I forgot how to laugh in the cave of Trophonius; when I was older, I opened my eyes and beheld reality, at which I began to laugh, and since then, I have not stopped laughing. I saw that the meaning of life was to secure a livelihood, and that its goal was to attain a high position; that love’s rich dream was marriage with an heiress; that friendship’s blessing was help in financial difficulties; that wisdom was what the majority assumed it to be; that enthusiasm consisted in making a speech; that it was courage to risk the loss of ten dollars; that kindness consisted in saying, “You are welcome,” at the dinner table; that piety consisted in going to communion once a year. This I saw, and I laughed.

When I was very young and in the cave of Trophonius I forgot to laugh. Then, when I got older, when I opened my eyes and saw the real world, I began to laugh and I haven’t stopped since. I saw that the meaning of life was to get a livelihood, that the goal of life was to be a High Court judge, that the bright joy of love was to marry a well-off girl, that the blessing of friendship was to help each other out of a financial tight spot, that wisdom was what the majority said it was, that passion was to give a speech, that courage was to risk being fined 10 rix-dollars, that cordiality was to say ‘You’re welcome’ after a meal, and that the fear of God was to go to communion once a year. That’s what I saw. And I laughed.

Even Dionysus's welcome-home speech wasn't enough to dampen my spirits. "Yes, yes, so the little brat didn't get himself killed and now he'll have an even bigger head. Well, huzzah for that. In other announcements, there will be no canoe races this Saturday....

A NATION'S GREATNESS DEPENDS ON ITS LEADER To vastly improve your country and truly make it great again, start by choosing a better leader. Do not let the media or the establishment make you pick from the people they choose, but instead choose from those they do not pick. Pick a leader from among the people who is heart-driven, one who identifies with the common man on the street and understands what the country needs on every level. Do not pick a leader who is only money-driven and does not understand or identify with the common man, but only what corporations need on every level. Pick a peacemaker. One who unites, not divides. A cultured leader who supports the arts and true freedom of speech, not censorship. Pick a leader who will not only bail out banks and airlines, but also families from losing their homes -- or jobs due to their companies moving to other countries. Pick a leader who will fund schools, not limit spending on education and allow libraries to close. Pick a leader who chooses diplomacy over war. An honest broker in foreign relations. A leader with integrity, one who says what they mean, keeps their word and does not lie to their people. Pick a leader who is strong and confident, yet humble. Intelligent, but not sly. A leader who encourages diversity, not racism. One who understands the needs of the farmer, the teacher, the doctor, and the environmentalist -- not only the banker, the oil tycoon, the weapons developer, or the insurance and pharmaceutical lobbyist. Pick a leader who will keep jobs in your country by offering companies incentives to hire only within their borders, not one who allows corporations to outsource jobs for cheaper labor when there is a national employment crisis. Choose a leader who will invest in building bridges, not walls. Books, not weapons. Morality, not corruption. Intellectualism and wisdom, not ignorance. Stability, not fear and terror. Peace, not chaos. Love, not hate. Convergence, not segregation. Tolerance, not discrimination. Fairness, not hypocrisy. Substance, not superficiality. Character, not immaturity. Transparency, not secrecy. Justice, not lawlessness. Environmental improvement and preservation, not destruction. Truth, not lies. Most importantly, a great leader must serve the best interests of the people first, not those of multinational corporations. Human life should never be sacrificed for monetary profit. There are no exceptions. In addition, a leader should always be open to criticism, not silencing dissent. Any leader who does not tolerate criticism from the public is afraid of their dirty hands to be revealed under heavy light. And such a leader is dangerous, because they only feel secure in the darkness. Only a leader who is free from corruption welcomes scrutiny; for scrutiny allows a good leader to be an even greater leader. And lastly, pick a leader who will make their citizens proud. One who will stir the hearts of the people, so that the sons and daughters of a given nation strive to emulate their leader's greatness. Only then will a nation be truly great, when a leader inspires and produces citizens worthy of becoming future leaders, honorable decision makers and peacemakers. And in these times, a great leader must be extremely brave. Their leadership must be steered only by their conscience, not a bribe.

In my godless household, poems were the closest we came to sacred speech -- the only prayers said.

To listen is very hard, because it asks of us so much interior stability that we no longer need to prove ourselves by speeches, arguments, statements, or declarations. True listeners no longer have an inner need to make their presence known. They are free to receive, to welcome, to accept. Listening is much more than allowing another to talk while waiting for a chance to respond. Listening is paying full attention to others and welcoming them into our very beings. The beauty of listening is that, those who are listened to start feeling accepted, start taking their words more seriously and discovering their own true selves. Listening is a form of spiritual hospitality by which you invite strangers to become friends, to get to know their inner selves more fully, and even to dare to be silent with you.

Will was making a speech, something about having been young and careless once, the sort of thing old-timers said when they issued a deathblow, as if they thought their sanctimonious ramblings disguised as empathy would be welcomed, but Evie was only half listening.

I even have a welcoming speech prepared for fear, which I deliver right before embarking upon any new project or big adventure. It goes something like this: “Dearest Fear: Creativity and I are about to go on a road trip together. I understand you’ll be joining us, because you always do. I acknowledge that you believe you have an important job to do in my life, and that you take your job seriously. Apparently your job is to induce complete panic whenever I’m about to do anything interesting—and, may I say, you are superb at your job. So by all means, keep doing your job, if you feel you must. But I will also be doing my job on this road trip, which is to work hard and stay focused. And Creativity will be doing its job, which is to remain stimulating and inspiring. There’s plenty of room in this vehicle for all of us, so make yourself at home, but understand this: Creativity and I are the only ones who will be making any decisions along the way. I recognize and respect that you are part of this family, and so I will never exclude you from our activities, but still—your suggestions will never be followed. You’re allowed to have a seat, and you’re allowed to have a voice, but you are not allowed to have a vote. You’re not allowed to touch the road maps; you’re not allowed to suggest detours; you’re not allowed to fiddle with the temperature. Dude, you’re not even allowed to touch the radio. But above all else, my dear old familiar friend, you are absolutely forbidden to drive.

Call your spirit back. It may be caught in corners and creases of shame, judgment, and human abuse. You must call in a way that your spirit will want to return. Speak to it as you would to a beloved child. Welcome your spirit back from its wandering. It may return in pieces, in tatters. Gather them together. They will be happy to be found after being lost for so long. Your spirit will need to sleep awhile after it is bathed and given clean clothes. Now you can have a party. Invite everyone you know who loves and supports you. Keep room for those who have no place else to go. Make a giveaway, and remember, keep the speeches short. Then, you must do this: help the next person find their way through the dark.

A canon is a guarded catalogue of that speech, music and art which houses inside us, which is irrevocably familiar to our homecomings. And this will include, if honestly arrived at and declared (even if solely to oneself), all manner of ephemera, trivial, and possibly mendacious matter…No manor woman need justify his personal anthology, his canonic welcomes. Love does not argue its necessities.

It is hard for me to believe that Miss Groby ever saw any work of literature from far enough away to know what it meant. She was forever climbing up the margins of books and crawling between their lines for the little gold of phrase, making marks with a pencil. As Palamides hunted the Questing Beast, she hunted the Figure of Speech. She hunted it through the clangorous halls of Shakespeare and through the green forests of Scott.

Red started preparing a short speech for Sophie about the importance of keeping a safe physical distance between herself and her guest. He was just working out a brilliant but poignant closing statement when Sophie walked into the room. Red's welcoming smile froze,fell, and shattered. "Bloody hell! Ye can't wear that!

When at last Lindbergh reached the speaking platform, he nodded to those present and accepted the cheers of the crowd. President Coolidge made a short speech of welcome, pinned the Distinguished Flying Cross on his lapel, and with a gesture invited Lindbergh to speak. Lindbergh leaned into the microphone, for it was set a little low for him, expressed pleasure at being present, said a very few words of thanks, and stepped back. A moment of eerie stillness followed as it dawned on the watching throngs, most of whom had been standing in the hot sun for hours, that they were in the presence of two of the most taciturn men in America and that this ceremony was over.

A nation founded on the idea that all men are created equal and endowed with inalienable rights and offering asylum to anyone suffering from persecution is a beacon to the world. This is America at its best: a nation that welcomes dissent, protects free speech, nurtures invention, and makes possible almost unbelievable growth and prosperity.

Before we can heal others with our speech, we need to get a handle on our own mind and its propensities.

Maky came out of nowhere and greeted us. “Hey, guys! Welcome back!” She gave each of us a hug. “Great speech, Steve. It gave me goosebumps!

So what should one take seriously? Only the following: a just mind, socially useful actions, speech that only ever tells the truth, and the ability to welcome everything that happens as necessary,

One of Geordi’s first stops is to visit his good pal Wesley Crusher, who shows off one of his science projects (a mini tractor beam) and one of his toys, a device that lets Wesley recreate speech from anyone on the ship. Any doubt that Wesley is a complete weenie is removed when we learn that he uses this device to have Captain Picard say things like, “Welcome to the bridge, Wesley,” instead of having Counselor Troi say things like, “Smack my ass, Wesley, I’m a naughty, naughty bitch.

So I don’t try to kill off my fear. I don’t go to war against it. Instead, I make all that space for it. Heaps of space. Every single day. I’m making space for fear right this moment. I allow my fear to live and breathe and stretch out its legs comfortably. It seems to me that the less I fight my fear, the less it fights back. If I can relax, fear relaxes, too. In fact, I cordially invite fear to come along with me everywhere I go. I even have a welcoming speech prepared for fear, which I deliver right before embarking upon any new project or big adventure. It goes something like this: “Dearest Fear: Creativity and I are about to go

So it’s clear what Joe Biden meant when he said unity again and again in his speech. Unity, to Progressive Democrats, means, “You can come along with me as long as you agree with everything I do and say. You’re welcome to join the left and support our radical policies. If you conform to our Progressive agenda, we’ll have unity.

Donald Trump is Dumbfuckistan incarnate. Just as Sarah Palin was its head cheerleader, Trump is its star quarterback. It was hardly surprising that she showed up in Iowa to endorse him, delivering a speech that made her sound like a drunken stroke victim. They made quite a pair, standing on stage: the unstoppable farce meets the unshameable object. Trump

His grandeurs were stricken valueless: they seemed to fall away from him like rotten rags. The procession moved on, and still on, through ever augmenting splendours and ever augmenting tempests of welcome; but to Tom Canty they were as if they had not been. He neither saw nor heard. Royalty had lost its grace and sweetness; its pomps were become a reproach. Remorse was eating his heart out. He said, “Would God I were free of my captivity!

Tommy stood on a chair and made a speech of welcome; then Billy had to respond. “The war has changed us all,” he said. “I remember when people used to say the rich were put on this earth by God to rule over us lesser people.” That was greeted by scornful laughs. “Many men were cured of that delusion by fighting under the command of upper-class officers who should not have been put in charge of a Sunday school outing.” The other veterans nodded knowingly.

Where is everybody?” “Hiding,” she said. “Except for Doolittle. He was excused from the chewing-out due to having been kidnapped. He’s napping now like he doesn’t have a care in the world. I got to hear all sorts of interesting stuff through the door.” “Give.” She shot me a sly smile. “First, I got to listen to Jim’s ‘it’s all my fault; I did it all by myself’ speech. Then I got to listen to Derek’s ‘it’s all my fault and I did it all by myself’ speech. Then Curran promised that the next person who wanted to be a martyr would get to be one. Then Raphael made a very growling speech about how he was here for a blood debt. It was his right to have restitution for the injury caused to the friend of the boudas; it was in the damn clan charter on such and such page. And if Curran wanted to have an issue with it, they could take it outside. It was terribly dramatic and ridiculous. I loved it.” I could actually picture Curran sitting there, his hand on his forehead above his closed eyes, growling quietly in his throat. “Then Dali told him that she was sick and tired of being treated like she was made out of glass and she wanted blood and to kick ass.” That would do him in. “So what did he say?” “He didn’t say anything for about a minute and then he chewed them out. He told Derek that he’d been irresponsible with Livie’s life, and that if he was going to rescue somebody, the least he could do is to have a workable plan, instead of a poorly thought-out mess that backfired and broke just about every Pack law and got his face smashed in. He told Dali that if she wanted to be taken seriously, she had to accept responsibility for her own actions instead of pretending to be weak and helpless every time she got in trouble and that this was definitely not the venue to prove one’s toughness. Apparently he didn’t think her behavior was cute when she was fifteen and he’s not inclined to tolerate it now that she’s twenty-eight.” I was cracking up. “He told Raphael that the blood debt overrode Pack law only in cases of murder or life-threatening injury and quoted the page of the clan charter and the section number where that could be found. He said that frivolous challenges to the alpha also violated Pack law and were punishable by isolation. It was an awesome smackdown. They had no asses left when he was done.” Andrea began snapping the gun parts together. “Then he sentenced the three of them and himself to eight weeks of hard labor, building the north wing addition to the Keep, and dismissed them. They ran out of there like their hair was on fire.” “He sentenced himself?” “He’s broken Pack law by participating in our silliness, apparently.” That’s Beast Lord for you. “And Jim?” “Oh, he got a special chewing-out after everybody else was dismissed. It was a very quiet and angry conversation, and I didn’t hear most of it. I heard the end, though—he got three months of Keep building. Also, when he opened the door to leave, Curran told him very casually that if Jim wanted to pick fights with his future mate, he was welcome to do so, but he should keep in mind that Curran wouldn’t come and rescue him when you beat his ass. You should’ve seen Jim’s face.” “His what?” “His mate. M-A-T-E.” I cursed. Andrea grinned. “I thought that would make your day. And now you’re stuck with him in here for three days and you get to fight together in the Arena. It’s so romantic. Like a honeymoon.” Once again my mental conditioning came in handy. I didn’t strangle her on the spot.

Pay no heed to the darkness, the open mouth of greed, the hateful speech, the walls and the guns and the men who bare their teeth at her golden doors. America is yours. Your prayers conceived her, your dreams for your children brought her into being, and your children make her what she is meant to be. They build her. Fashion her bones, sturdy her structures, make her beautiful and strong. America belongs to you, to all mothers who dream of her. So light the small flame of your heart, cup your hands around it to protect it from the savage and the storm, and walk forth into the darkness, because I tell you, that flame, that bit of light you carry, that flickering hope, that has the power to illuminate even the blackest of nights. Hold steady, walk forth, and burn with truth, with love, with compassion, burn brightly because soon, the dawn will come. To my mother, on that highway, on that endless night, when she walked toward the glow of that torch, with lighting imprisoned in her heart. To all mothers who've walked toward this light, Welcome. Home.

When I speak in Christian terms or Buddhist terms I'm simply selecting for the moment a dialect. Christian words for me represent the comforting vocabulary of the place I came from hometown voices saying more than the language itself can convey about how welcome and safe I am what the expectations are and where to find food. Buddhist words come from another dialect from the people over the mountain. I've become pretty fluent in Buddhist it helps me to see my home country differently but it will never be speech I can feel completely at home in.

He looked at his monitor. A hundred and seventy-five. A hundred and seventy-two. A welcome little gust of wind carried the sound of distant cheering up from the town. It must have been from Ullevål Stadium—there was an important international match this evening. Slovakia or Slovenia. Erlend Vennesla imagined for a few seconds that they had been applauding for him. It was a while since anyone had done that. The last time would have been the farewell ceremony at Kripos up at Bryn. Layer cake, speech by the boss, Mikael Bellman, who since then had continued his steady rise to take the top police job. And Erlend had received the applause, met their eyes, thanked them and even felt his throat constrict as he was about to deliver his simple, brief speech.

The Great Carouser by Stewart Stafford The Great Carouser approaches, His belly as stacked cheddar rolls, Used as a springboard for lust, And a battering ram for tavern doors. Shrieks of terror and welcome, Greet his arrival with ale demands, Tankards clank and merriment begins, Lewd ditties and jokes by the bar. Balancing acts on tables, With tongues held hostage, By braggadocio squatters, In an intoxicated stranglehold. Slurred speech and equilibrium loss, Signal festivities end for the gang, Staggering out into the starlit street, Partners on each arm for shady exertions. Then waking as if mauled by a bear, A quick drink and a greasy feast initiated, For the strange girls snoring in his bed, The Great Carouser has struck again. © Stewart Stafford, 2022. All rights reserved.

If she dies, you’re all to blame,” he said, turning accusing eyes on his family and hers. “This damned feud has to stop. Here. Now. For good.” He turned his gaze to Sam and said, “I’m sorry for what happened to you. It was an accident, plain and simple. I love your sister and I am, by God, going to make her my wife.” He turned to the rest of them and said, “And we’re going to be showing up for the holidays, and you’d better damned well make us welcome.” Owen was crying, the tears streaming unashamedly town his face. “I love Bayleigh Creed. Do you hear me? I love her!” “I think everyone can hear you just fine,” Bay murmured. “Oh, God, Red,” he said, smiling down at her through the blur of tears. “I thought you were dying.” She lifted a shaky hand to her head, but he caught it before she could touch the wound. “My head hurts like hell. But I enjoyed the speech, Owe.

Jack! Pray tell Miss MacFarlane that the roads are impassable." "The roads are impassable," he replied immediately. "And that she should stay at least another day." "You should stay at least another day," he repeated, a twinkle in his eyes. Fiona nodded. "And that she is more then welcome here." "I am certain she knows that." "And how we'd love to have her for another week, at least,and-" Jack laughed and took his wife's hand. "Fiona, my love, I believe Miss MacFarlane is very aware that we both wish her to stay." Sophia had to smile. "I am very flattered, but we really must go. There've been so many unexpected storms that the roads could easily get worse." Jack snorted a laugh while Fiona glanced up the stairs. "Haven't there been," she said grimly before returning to gaze at Sophia. "I am so disappointed you are leaving." There was genuine warmth in Fiona's voice. "I am, too,but I must get back to my father, who has been ill. I was only to be gone one day, and he'll worry if I don't return immediately." "I suppose you can't-" "She's not going anywhere." Sophia closed her eyes at the deep voice from the top of the stairs. Her enitre body had tightened at the sound, traitor that it was. Dougal came down the stairs to stand before Sophia, his expressioin guarded and tense. "Fiona,Jack, would you mind giving me a few moments' private speech with Miss MacFarlane?" "Will you attempt to persuade her to stay?" Fiona asked in a hopeful tone. "Absolutely." His dark gaze never left Sophia. "Very well," his sister said, taking her husband's arm. "Come,Jack. I'm famished." He sent a stern glance at Dougal. "We will be in the breakfast room if we're needed." "You won't be needed," Dougal snapped. "Jack,stop it," Fiona hissed. She tugged him into the breakfast room and closed the door.

Before I had a chance to reply, I realized that my colleagues had assembled in a circle around my desk without my noticing. I looked up at them. Their expressions ranged from bored to benevolent. Janey looked mildly concerned. “We know you don’t like a fuss, Eleanor,” she said, having clearly been nominated as spokeswoman. “We just wanted to say that we’re glad you’re feeling better, and, y’know, welcome back!” There were nods, murmured assent. As speeches went, it was hardly Churchillian, but it was yet another very kind and thoughtful gesture. I wasn’t one for public oratory, but I sensed that they would not be satisfied without a few words. “Thank you very much indeed for the flowers and the card and the good wishes,” I said, eventually, eyes on my desk while I spoke. There was a bit of a silence that no one, and certainly not me, quite knew how to fill. I looked up at them. “Well,” I said, “I don’t suppose those overdue invoices are going to process themselves, are they?” “She’s back!” Billy said, and there was laughter, including my own. Yes. Eleanor Oliphant was back.

He’d mentioned it a month before. A month. Not a good month, admittedly, but still—a month. That was enough time for him to have written something, at least. There was still something of him, or by him at least, floating around out there. I needed it. “I’m gonna go to his house,” I told Isaac. I hurried out to the minivan and hauled the oxygen cart up and into the passenger seat. I started the car. A hip-hop beat blared from the stereo, and as I reached to change the radio station, someone started rapping. In Swedish. I swiveled around and screamed when I saw Peter Van Houten sitting in the backseat. “I apologize for alarming you,” Peter Van Houten said over the rapping. He was still wearing the funeral suit, almost a week later. He smelled like he was sweating alcohol. “You’re welcome to keep the CD,” he said. “It’s Snook, one of the major Swedish—” “Ah ah ah ah GET OUT OF MY CAR.” I turned off the stereo. “It’s your mother’s car, as I understand it,” he said. “Also, it wasn’t locked.” “Oh, my God! Get out of the car or I’ll call nine-one-one. Dude, what is your problem?” “If only there were just one,” he mused. “I am here simply to apologize. You were correct in noting earlier that I am a pathetic little man, dependent upon alcohol. I had one acquaintance who only spent time with me because I paid her to do so—worse, still, she has since quit, leaving me the rare soul who cannot acquire companionship even through bribery. It is all true, Hazel. All that and more.” “Okay,” I said. It would have been a more moving speech had he not slurred his words. “You remind me of Anna.” “I remind a lot of people of a lot of people,” I answered. “I really have to go.” “So drive,” he said. “Get out.” “No. You remind me of Anna,” he said again. After a second, I put the car in reverse and backed out. I couldn’t make him leave, and I didn’t have to. I’d drive to Gus’s house, and Gus’s parents would make him leave. “You are, of course, familiar,” Van Houten said, “with Antonietta Meo.” “Yeah, no,” I said. I turned on the stereo, and the Swedish hip-hop blared, but Van Houten yelled over it. “She may soon be the youngest nonmartyr saint ever beatified by the Catholic Church. She had the same cancer that Mr. Waters had, osteosarcoma. They removed her right leg. The pain was excruciating. As Antonietta Meo lay dying at the ripened age of six from this agonizing cancer, she told her father, ‘Pain is like fabric: The stronger it is, the more it’s worth.’ Is that true, Hazel?” I wasn’t looking at him directly but at his reflection in the mirror. “No,” I shouted over the music. “That’s bullshit.” “But don’t you wish it were true!” he cried back. I cut the music. “I’m sorry I ruined your trip. You were too young. You were—” He broke down. As if he had a right to cry over Gus. Van Houten was just another of the endless mourners who did not know him, another too-late lamentation on his wall. “You didn’t ruin our trip, you self-important bastard. We had an awesome trip.” “I am trying,” he said. “I am trying, I swear.” It was around then that I realized Peter Van Houten had a dead person in his family. I considered the honesty with which he had written about cancer kids; the fact that he couldn’t speak to me in Amsterdam except to ask if I’d dressed like her on purpose; his shittiness around me and Augustus; his aching question about the relationship between pain’s extremity and its value. He sat back there drinking, an old man who’d been drunk for years.

This fear of pornography that cannot speak its name is a quiet dismay that extends across the political spectrum. It can be found inside “free speech” feminists who oppose the antipornography movement, and inside women who don’t follow feminist debate, and inside women who don’t identify with the “bad” women in hard or soft pornography, inside religious women and secular, promiscuous women and virgins, gay women and straight. The women hurt by it do not have to be convinced of a link between “real” pornography and sexual violence; but they cannot discuss this harm without shame. For the woman who cannot locate in her worldview a reasonable objection to images of naked, “beautiful” women to whom nothing bad is visibly being done, what is it that can explain the damage she feels within? Her silence itself comes from the myth: If women feel ugly, it is our fault, and we have no inalienable right to feel sexually beautiful. A woman must not admit it if she objects to beauty pornography because it strikes to the root of her sexuality by making her feel sexually unlovely. Male or female, we all need to feel beautiful to be open to sexual communication: “beautiful” in the sense of welcome, desired, and treasured. Deprived of that, one objectifies oneself or the other for selfprotection.

THE JOURNEY BACK from Regium to Rome was easier than our progress south had been, for by now it was early spring, and the mainland soft and welcoming. Not that we had much opportunity to admire the birds and flowers. Cicero worked every mile of the way, swaying and pitching in the back of his covered wagon, as he assembled the outline of his case against Verres. I would fetch documents from the baggage cart as he needed them and walk along at the rear of his carriage taking down his dictation, which was no easy feat. His plan, as I understood it, was to separate the mass of evidence into four sets of charges — corruption as a judge, extortion in collecting taxes and official revenues, the plundering of private and municipal property, and finally, illegal and tyrannical punishments. Witness statements and records were grouped accordingly, and even as he bounced along, he began drafting whole passages of his opening speech. (Just as he had trained his body to carry the weight of his ambition, so he had, by effort of will, cured himself of travel sickness, and over the years he was to do a vast amount of work while journeying up and down Italy.) In this manner, almost without his noticing where he was, we completed the trip in less than a fortnight and came at last to Rome on the Ides of March,

Psalm 5 Song of the Clouded Dawn For the Pure and Shining One, for her who receives the inheritance.11 By King David. 1Listen to my passionate prayer! Can’t You hear my groaning? 2Don’t You hear how I’m crying out to You? My King and my God, consider my every word, For I am calling out to You. 3At each and every sunrise You will hear my voice As I prepare my sacrifice of prayer to You. Every morning I lay out the pieces of my life on the altar And wait for Your fire to fall upon my heart.12 4I know that You, God, Are never pleased with lawlessness, And evil ones will never be invited As guests in Your house. 5Boasters collapse, unable to survive Your scrutiny, For Your hatred of evildoers is clear. 6You will make an end of all those who lie. How You hate their hypocrisy And despise all who love violence! 7But I know the way back home, And I know that You will welcome me Into Your house, For I am covered by Your covenant of mercy and love. So I come to Your sanctuary with deepest awe, To bow in worship and adore You. 8Lord, lead me in the pathways of Your pleasure, Just like You promised me You would, Or else my enemies will conquer me. Smooth out Your road in front of me, Straight and level so that I will know where to walk. 9For you can’t trust anything they say. Their hearts are nothing but deep pits of destruction, Drawing people into their darkness with their speeches. They are smooth-tongued deceivers Who flatter with their words! 10Declare them guilty, O God! Let their own schemes be their downfall! Let the guilt of their sins collapse on top of them, For they rebel against You. 11But let them all be glad, Those who turn aside to hide themselves in You, May they keep shouting for joy forever! Overshadow them in Your presence As they sing and rejoice, Then every lover of Your name Will burst forth with endless joy. 12Lord, how wonderfully You bless the righteous. Your favor wraps around each one and Covers them Under Your canopy of kindness and joy. 11. 5:Title The Hebrew word used here is Neliloth, or “flutes.” It can also be translated “inheritances.” The early church father, Augustine, translated this: “For her who receives the inheritance,” meaning the church of Jesus Christ. God the Father told the Son in Psalm 2 to ask for His inheritance; here we see it is the church that receives what Jesus asks for. We receive our inheritance of eternal life through the cross and resurrection of the Son of God. The Septuagint reads “For the end,” also found in numerous inscriptions of the Psalms. 12. 5:3 Implied in the concept of preparing the morning sacrifice. The Aramaic text states, “At dawn I shall be ready and shall appear before You.

Extract from 'Quixotic Ambitions': The crowd stared at Katy expectantly. She looked at them - old women in black, exhausted young women with pasty-faced children, youths in jeans and leather blousons chewing gum. She tried to speak but the words wouldn’t come. Then, with a sudden burst of energy, she blurted out her short speech, thanking the people of Shkrapova for their welcome and promising that if she won the referendum she would work for the good of Maloslavia. There was some half-hearted applause and an old lady hobbled up to her, knelt down with difficulty, and kissed the hem of her skirt. She looked at Katy with tears rolling down her face and gabbled something excitedly. Dimitar translated: ‘She says that she remembers the reign of your grandfather and that God has sent you to Maloslavia.’ Katy was embarrassed but she smiled at the woman and helped her to her feet. At this moment the People’s Struggle Pioneers appeared on the scene, waving their banners and shouting ‘Doloy Manaheeyoo! Popnikov President!’ Police had been stationed at strategic points and quickly dispersed the demonstrators without any display of violence, but the angry cries of ‘Down with the monarchy!’ had a depressing effect on the entertainment that had been planned; only a few people remained to watch it. A group of children aged between ten and twelve ran into the square and performed a series of dances accompanied by an accordian. They stamped their feet and clapped their hands frequently and occasionally collided with one another when they forgot their next move. The girls wore embroidered blouses, stiffly pleated skirts and scarlet boots and the boys were in baggy linen shirts and trousers, the legs of which were bound with leather thongs. Their enthusiasm compensated for their mistakes and they were loudly applauded. The male voice choir which followed consisted of twelve young men who sang complicated polyphonic melodies with a high, curiously nasal tenor line accompanied by an unusually deep droning bass. Some of their songs were the cries of despair of a people who had suffered under Turkish occupation; others were lively dance tunes for feast days and festivals. They were definitely an acquired taste and Katy, who was beginning to feel hungry, longed for them to come to an end. At last, at two o’clock, the performance finished and trestle tables were set up in the square. Dishes of various salads, hors-d’oeuvres and oriental pastries appeared, along with casks of beer and bottles of the local red wine. The people who had disappeared during the brief demonstration came back and started piling food on to paper plates. A few of the People’s Struggle Pioneers also showed up again and mingled with the crowd, greedily eating anything that took their fancy.

I know I’m supposed to stand up here and say a bunch of nice things.” Mason’s voice grew serious; there was no forced lightness now. The room grew quiet. “But I can’t do that. I can say a bunch of things about what I hope for their future. I hope they continue to be happy. I hope they’ll remain faithful to each other. I hope Analise won’t start drinking because even though that’s not what her problem was, I know it might’ve helped. I hope she won’t do anything to tear this family apart. I hope one day Logan and I will enjoy coming to the house again, the place we grew up. I hope our father will one day apologize to our mother for the endless stream of mistresses. I hope Logan will have a relationship with his father, because he didn’t growing up. I hope Samantha won’t fear her mother one day. I hope you both will be welcomed at my wedding one day.” He looked at me then. “I hope you’ll both be doting grandparents to my future children, and I hope I’ll let you see them, and maybe even have unsupervised sleepovers. I hope for a lot of things.” [...] “I know this wasn’t the nicest speech, but I’m not one to be fake. My dad knows that, so he must’ve been expecting something like this. I can say a few good things. I can say that I used to hate my dad, and I don’t any longer.” He tore his eyes away to look at his father. “I don’t have as much anger at you as I did, so maybe you wanted to hear that?” Then he looked at my mother. “And Analise…” I heard a woman suck in her breath at the nearest table. “I can thank you for giving Sam space, but I want you to let her go.

So that is how we came to be standing in a sparse room, in a nondescript building in the barracks at SAS HQ--just a handful out of all those who had started out so many months earlier. We shuffled around impatiently. We were ready. Ready, finally, to get badged as SAS soldiers. The colonel of the regiment walked in, dressed casually in lightweight camo trousers, shirt, beret, and blue SAS belt. He smiled at us. “Well done, lads. Hard work, isn’t it?” We smiled back. “You should be proud today. But remember: this is only the beginning. The real hard work starts now, when you return to your squadron. Many are called, few are chosen. Live up to that.” He paused. “And from now on for the rest of your life remember this: you are part of the SAS family. You’ve earned that. And it is the finest family in the world. But what makes our work here extraordinary is that everyone here goes that little bit extra. When everyone else gives up, we give more. That is what sets us apart.” It is a speech I have never forgotten. I stood there, my boots worn, cracked, and muddy, my trousers ripped, and wearing a sweaty black T-shirt. I felt prouder than I had ever felt in my life. We all came to attention--no pomp and ceremony. We each shook the colonel’s hand and were handed the coveted SAS sandy beret. Along the way, I had come to learn that it was never about the beret--it was about what it stood for: camaraderie, sweat, skill, humility, endurance, and character. I molded the beret carefully onto my head as he finished down the line. Then he turned and said: “Welcome to the SAS. My door is always open if you need anything--that’s how things work around here. Now go and have a beer or two on me.” Trucker and I had done it, together, against all the odds. So that was SAS Selection. And as the colonel had said, really it was just the beginning.

We want to build up a new state! That is why the others hate us so much today. They have often said as much. They said: “Yes, their social experiment is very dangerous! If it takes hold, and our own workers come to see this too, then this will be highly disquieting. It costs billions and does not bring any results. It cannot be expressed in terms of profit, nor of dividends. What is the point?! We are not interested in such a development. We welcome everything which serves the material progress of mankind insofar as this progress translates into economic profit. But social experiments, all they are doing there, this can only lead to the awakening of greed in the masses. Then we will have to descend from our pedestal. They cannot expect this of us.” And we were seen as setting a bad example. Any institution we conceived was rejected, as it served social purposes. They already regarded this as a concession on the way to social legislation and thereby to the type of social development these states loathe. They are, after all, plutocracies in which a tiny clique of capitalists dominate the masses, and this, naturally, in close cooperation with international Jews and Freemasons. If they do not find a reasonable solution, the states with unresolved social problems will, sooner or later, arrive at an insane solution. National Socialism has prevented this in the German Volk. They are now aware of our objectives. They know how persistently and decisively we defend and will reach this goal. Hence the hatred of all the international plutocrats, the Jewish newspapers, the world stock markets, and hence the sympathy for these democrats in all the countries of a like cast of mind. Because we, however, know that what is at stake in this war is the entire social structure of our Volk, and that this war is being waged against the substance of our life, we must, time and time again in this war of ideals, avow these ideals. And, in this sense, the Winterhilfswerk, this greatest social relief fund there is on this earth, is a mighty demonstration of this spirit. Adolf Hitler - speech at the Berlin Sportpalast on the opening of the Kriegswinterhilfswerk September 4, 1940

The National Socialist Movement has, besides its delivery from the Jewishcapitalist shackles imposed by a plutocratic-democratic, dwindling class of exploiters at home, pronounced its resolve to free the Reich from the shackles of the Diktat of Versailles abroad. The German demands for a revision were an absolute necessity, a matter of course for the existence and the honor of any great people. Posterity will some day come to regard them as exceedingly modest. All these demands had to be carried through, in practice against the will of the British French potentates. Now more than ever we all see it as a success of the leadership of the Third Reich that the realization of these revisions was possible for years without resort to war. This was not the case-as the British and French demagogues would have it-because we were not then in a position to wage war. When it finally appeared as though, thanks to a gradually awakening common sense, a peaceful resolution of the remaining problems could be reached through international cooperation, the agreement concluded in this spirit on September 29, 1938, at Munich by the four great states predominantly involved, was not welcomed by public opinion in London and Paris, but was condemned as a despicable sign of weakness. The Jewish capitalist warmongers, their hands covered with blood, saw in the possible success of such a peaceful revision the vanishing of plausible grounds for the realization of their insane plans. Once again that conspiracy of pitiful, corrupt political creatures and greedy financial magnates made its appearance, for whom war is a welcome means to bolster business. The international Jewish poison of the peoples began to agitate against and to coroode healthy minds. Men of letters set out to portray decent men who desired peace as weaklings and traitors, to denounce opposition parties as a “fifth column,” in order to eliminate internal resistance to their criminal policy of war. Jews and Freemasons, armament industrialists and war profiteers, international traders and stockjobbers, found political blackguards: desperados and glory seekers who represented war as something to be yearned for and hence wished for. Adolf Hitler - speech to the Reichstag Berlin, July 19, 1940

THE INSTRUCTION OF PTAHHOTEP Part III Report your commission without faltering, Give your advice in your master’s council. If he is fluent in his speech, It will not be hard for the envoy to report, Nor will he be answered, "Who is he to know it ?” As to the master, his affairs will fail If he plans to punish him for it. He should be silent upon (hearing): "I have told.” If you are a man who leads. Whose authority reaches wide, You should do outstanding things, Remember the day that comes after. No strife will occur in the midst of honors, But where the crocodile enters hatred arises. If you are a man who leads. Listen calmly to the speech of one who pleads; Don’t stop him from purging his body Of that which he planned to tell. A man in distress wants to pour out his heart More than that his case be won. About him who stops a plea One says: “Why does he reject it ?” Not all one pleads for can be granted, But a good hearing soothes the heart. If you want friendship to endure In the house you enter As master, brother, or friend, In whatever place you enter, Beware of approaching the women! Unhappy is the place where it is done. Unwelcome is he who intrudes on them. A thousand men are turned away from their good: A short moment like a dream, Then death comes for having known them. Poor advice is “shoot the opponent,” When one goes to do it the heart rejects it. He who fails through lust of them, No affair of his can prosper. If you want a perfect conduct, To be free from every evil, Guard against the vice of greed: A grievous sickness without cure, There is no treatment for it. It embroils fathers, mothers, And the brothers of the mother, It parts wife from husband; It is a compound of all evils, A bundle of all hateful things. That man endures whose rule is rightness, Who walks a straight line; He will make a will by it, The greedy has no tomb. Do not be greedy in the division. Do not covet more than your share; Do not be greedy toward your kin. The mild has a greater claim than the harsh. Poor is he who shuns his kin, He is deprived of 'interchange' Even a little of what is craved Turns a quarreler into an amiable man. When you prosper and found your house, And love your wife with ardor, Fill her belly, clothe her back, Ointment soothes her body. Gladden her heart as long as you live, She is a fertile held for her lord. Do not contend with her in court, Keep her from power, restrain her — Her eye is her storm when she gazes — Thus will you make her stay in your house. Sustain your friends with what you have, You have it by the grace of god; Of him who fails to sustain his friends One says, “a selfish ka". One plans the morrow but knows not what will be, The ( right) ka is the ka by which one is sustained. If praiseworthy deeds are done, Friends will say, “welcome!” One does not bring supplies to town, One brings friends when there is need. Do not repeat calumny. Nor should you listen to it, It is the spouting of the hot-bellied. Report a thing observed, not heard, If it is negligible, don’t say anything. He who is before you recognizes worth. lf a seizure is ordered and carried out, Hatred will arise against him who seizes; Calumny is like a dream against which one covers the face. If you are a man of worth, Who sits in his master’s council. Concentrate on excellence, Your silence is better than chatter. Speak when you know you have a solution, It is the skilled who should speak in council; Speaking is harder than all other work. He who understands it makes it serve.

widening. “Don’t you dare draw their fire.”  Lynn.   Jonathan committed the name to memory. The outsiders didn’t seem to notice the man’s slip. They kept their weapons trained on the girl. She glared at them as if daring them to kill her. “Go ahead! Shoot! I’m sick of being hunted by you! Kill me and claim the fame. Do it!”  Parker dodged forward, rushing past any and all that stood between him and the woman named Lynn. He shoved his body in front of hers in a protective manner and glared at the men. “You’ll not harm her. She’s under my protection now.”  Eli let out a low whistle. “Never did I see that coming. Saw-bones is a born skirt-chaser. Think he might have The Fever or something? He’s always doctorin’ folks with weird ailments.”  Well, if The Fever included an uncontrollable urge to protect a woman, then his brother most certainly had caught it. He could only hope Parker’s case was curable. Jonathan knew his own case wasn’t. Molly had infected him long ago and he knew he’d never get her out of his veins. It wasn’t like he hadn’t tried. His exploits of the female persuasion were legendary—so was the fact he refused to commit. “Are you stupid?” Lynn asked, giving Parker a good shove. At five-eight, she was tall by female standards but short compared the MacSweeny boys. Still, she managed to get Parker to budge ever so slightly, shocking Jonathan. “Move! They’ll gun you down to get to me.”  “Then so be it.”  Jonathan shook his head. Parker was bound to get himself killed without some serious intervention. “Parker, get her and your ass out of there. We’ll take care of our guests. We’ll even be sweet enough to give ‘em that welcome speech you had worked out.”  “Parker?” the girl asked. She glanced at Jonathan and Eli and her eyes widened. “That means one of you is Jonathan.” The feel of a cold, hard barrel pressed against the back of Jonathan’s head. Cursing himself for letting his guard down, he put his hands up as his attacker shoved harder with the gun.  “Lookie, boys, we got us a sheriff. He’s got to bring a good amount of coinage, don’t ya think?”  There was a flash of black. A blur. Several shots. Screams. Jonathan caught movement out of the corner of his eye and realized someone had shot the man who had him at gunpoint. Chapter Four Molly

n his inaugural speeches Hitler announced his intention to revive Germany and defend it against the cancerous growth of democracy. Once in power, he issued emergency decrees stripping the opposition parties in the Reichstag and in the diets of power, steps taken ‘for the protection of the German people,’ as these proclamations grandiloquently declared. He used the burning of the Reichstag on the night of February 27-28, 1933, as a welcome opportunity to defeat his most powerful enemy, the Communist Party. Freedom of assembly and freedom of speech were suspended. Realizing that they would soon be at the mercy of a dictatorship, people reacted with uncertainty and fear. They hunkered down, kept quiet, and waited.

Jews, together with other religious and ethnic minorities, have always thrived in societies where freedom of speech and religion have been highly valued. They have blossomed in societies that welcome an array of cultures and beliefs.

Welcome obscurity. No one knows who you are right now. And that’s just fine. Being obscure is a great position to be in. Be happy you’re in the shadows. Use this time to make mistakes without the whole world hearing about them. Keep tweaking. Work out the kinks. Test random ideas. Try new things. No one knows you, so it’s no big deal if you mess up. Obscurity helps protect your ego and preserve your confidence…. Would you want the whole world to watch you the first time you do anything? If you’ve never given a speech before, do you want your first speech to be in front of ten thousand people or ten people? You don’t want everyone to watch you starting your business. It makes no sense to tell everyone to look at you if you’re not ready to be looked at yet…. These early days of obscurity are something you’ll miss later on, when you’re really under the microscope. Now’s the time to take risks without worrying about embarrassing yourself.

Not only parallel problems: vision and its signification, speech and its signification--but a single problem: the visible and poetic signified are intertwined; poetry, speech of things (Valéry)... This is not to lose interest in the world; it is to find access through intermixing, through an imaginary within us that welcomes it and makes it at home. In a sense, it discovers it.

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Edward Everett, the Harvard professor of Greek literature whose eloquent speech welcoming Lafayette at the 1824 commencement

His eyes and mouth were open, as if amazed that an angel and not a demon had welcomed him to death.

Ayya! Until I arrived at your palace I was a woman whose faculties for speech and hearing were fine. I have been accused by many as being talkative but I was rendered speechless by the hearty welcome

Freedom of speech is not designed for easy speech—speech that is welcomed by the majority because it affirms their beliefs. It’s designed to protect speech that is uncomfortable—speech that challenges groupthink.

but natural to expect that the deeds of the great messenger should be just the works of the Father done in little. If he came to reveal his Father in miniature, as it were (for in these unspeakable things we can but use figures, and the homeliest may be the holiest), to tone down his great voice, which, too loud for men to hear it aright, could but sound to them as an inarticulate thundering, into such a still small voice as might enter their human ears in welcome human speech,

The university capitulated, agreeing not only to stop censoring student materials but also, in a welcome twist on the usual forced sensitivity training ritual, to have its administration attend a lecture on the protection of freedom of speech afforded by the First Amendment.19

That combination, perhaps, deterred me from telling Netanyahu the most difficult truth of all. Simply: that he had much in common with Obama. Both men were left-handed, both believed in the power of oratory and that they were the smartest men in the room. Both were loners, adverse to hasty decision making and susceptible to a strong woman’s advice. And both saw themselves in transformative historical roles. Their similarities, perhaps as much as their differences, heightened the chances for friction between the president and Netanyahu, I could have told him. But I did not. Rather, as the prime minister descended the stairs to the tarmac that early May 20 morning, I merely said, “Welcome to Washington, sir,” and extended my hand. This he gripped and pulled me toward him. With his eyes still flaring, he recalled the cable I sent him months back predicting the president’s speech. “You called it right,” he whispered.

Antonio could not stop thinking about Dean Fiero’s words during his welcoming speech, “Look to your left; now to your right. One of you will not be here in 1915!” These words were used to intimidate freshman law students to draw their attention to the importance of being diligent in their forthcoming studies. They still are.

I made up my mind I was going to learn something about IBM computers. So I enrolled in an IBM school for retailers in Poughkeepsie, New York. One of the speakers was a guy from the National Mass Retailers’ Institute (NMRI), the discounters’ trade association, a guy named Abe Marks. ABE MARKS, HEAD OF HARTFIELD ZODY’S, AND FIRST PRESIDENT, NMRI: “I was sitting there at the conference reading the paper, and I had a feeling somebody was standing over me, so I look up and there’s this grayish gentleman standing there in a black suit carrying an attaché case. And I said to myself, ‘Who is this guy? He looks like an undertaker.’ “He asks me if I’m Abe Marks and I say, ‘Yes, I am.’ “ ‘Let me introduce myself, my name is Sam Walton,’ he says. ‘I’m only a little fellow from Bentonville, Arkansas, and I’m in the retail business.’ “I say, ‘You’ll have to pardon me, Sam, I thought I knew everybody and every company in the retail business, but I never heard of Sam Walton. What did you say the name of your company is again?’ “ ‘Wal-Mart Stores,’ he says. “So I say, ‘Well, welcome to the fraternity of discount merchants. I’m sure you’ll enjoy the conference and getting acquainted socially with everyone.’ “ ‘Well, to be perfectly honest with you, Mr. Marks, I didn’t come here to socialize, I came here to meet you. I know you’re a CPA and you’re able to keep confidences, and I really wanted your opinion on what I am doing now.’ So he opens up this attaché case, and, I swear, he had every article I had ever written and every speech I had ever given in there. I’m thinking, This is a very thorough man.’ Then he hands me an accountant’s working column sheet, showing all his operating categories all written out by hand. “Then he says: ‘Tell me what’s wrong. What am I doing wrong?’ “I look at these numbers—this was in 1966—and I don’t believe what I’m seeing. He’s got a handful of stores and he’s doing about $10 million a year with some incredible margin. An unbelievable performance! “So I look at it, and I say, ‘What are you doing wrong? Sam—if I may call you Sam—I’ll tell you what you are doing wrong.’ I handed back his papers and I closed his attaché case, and I said to him, ‘Being here is wrong, Sam. Don’t unpack your bags. Go down, catch a cab, go back to the airport and go back to where you came from and keep doing exactly what you are doing. There is nothing that can possibly improve what you are doing. You are a genius.’ That’s how I met Sam Walton.” Abe

The constitutionally protected free speech that entitles every American to express their opinion has devolved into the notion that all opinions carry equal weight, simply because they are deeply held, and passionately expressed. And not just by some morbidly obese high school dropout proudly holding a misspelled sign, but by our elected officials.

To make matters worse, riots erupted in the summer of 1964 in Harlem and Rochester, followed by a series of uprisings that swept the nation following the assassination of Martin Luther King Jr. in 1968. The racial imagery associated with the riots gave fuel to the argument that civil rights for blacks led to rampant crime. Cities like Philadelphia and Rochester were described as being victims of their own generosity. Conservatives argued that, having welcomed blacks migrating from the South, these cities “were repaid with crime-ridden slums and black discontent.”40 Barry Goldwater, in his 1964 presidential campaign, aggressively exploited the riots and fears of black crime, laying the foundation for the “get tough on crime” movement that would emerge years later. In a widely quoted speech, Goldwater warned voters, “Choose the way of [the Johnson] Administration and you have the way of mobs in the street.”41 Civil rights activists who argued that the uprisings were directly related to widespread police harassment and abuse were dismissed by conservatives out of hand. “If [blacks] conduct themselves in an orderly way, they will not have to worry about police brutality,” argued West Virginia senator Robert Byrd.42 While many civil rights advocates in this period

Freedom of speech carries the responsibility of thought. And we don’t think. For all our gushing about living in a country dedicated to the proposition that everyone is entitled to life, liberty, and the pursuit of happiness, we don’t respect life, we don’t understand liberty, and we have a perverted sense of happiness.

Ogma -which is the name of the god/originator of speech and language in the Celtic Mythology- was derived from the Sanskrit word 'Yama' (meaning, Twin) and the latter was originally derived from the Semitic root of 'Ogm' or 'Ojm' which literally means: 'Hard Rock'. One can find this word in the Arabic dictionary nowadays; it even becomes more interesting when we observe the Megalithic culture being attributed to the Celtic world. Oh, I am so proud to be the first person to discover this, but it got more astounding when I remembered that the word for 'Dictionary' in Arabic is derived from this specific word as well: Mojm - with 'M' in the beginning signaling the used object for 'Ojm'; as if this discovery is revealing to us a story about rocks being originally used for inscriptions on dry hard clay in the Middle East. Welcome to the Middle East my Scottish and Irish brethren, Welcome Home!

Dave and Kathy went shopping to buy all the stuff that their baby would need. It was like a great big celebration going on to welcome the new member of the family. Time

Laughing with blood relatives amidst memorable melodies in the background, styrofoam plate in hand, topped with foods that restaurants can’t duplicate, it hit me: I don’t belong here. Staring at an unbelievable sunrise from a balcony villa in Tanzania, it hit me: I don’t belong here. Recognized and awarded for notable news journalism, a few semesters away from achieving a prestigious degree decorated with promised opportunities, it hit me: I don’t belong here. Hoping quietly for the best, to “win my husband over” with traditional submission, more frequent sex, and minimized speech, it hit me: I don’t belong here. Walking down a dusty Egyptian street filled with the welcoming laughter of carefree children, it hit me: I don’t belong here. Sitting in a church pew notating another good message, clapping to some of my favorite songs, and then exiting to talk with familiar faces, it hit me: I don’t belong here. Communing with those who know who the “real chosen” are, beholding their unknown names unmasked, and secret knowledges revealed to ponder incessantly, it hit me: I don’t belong here. Placed underneath the wanting body of a rare man who showed me unprecedented love, it hit me: I don’t belong here. My soul. My mind. My body. Each malnourished. My community. My life purpose. Both misplaced. All starving for home. So, I moved. Not to what looks and feels good for them, but to what

Laughing with blood relatives amidst memorable melodies in the background, styrofoam plate in hand, topped with foods that restaurants can’t duplicate, it hit me: I don’t belong here. Staring at an unbelievable sunrise from a balcony villa in Tanzania, it hit me: I don’t belong here. Recognized and awarded for notable news journalism, a few semesters away from achieving a prestigious degree decorated with promised opportunities, it hit me: I don’t belong here. Hoping quietly for the best, to “win my husband over” with traditional submission, more frequent sex, and minimized speech, it hit me: I don’t belong here. Walking down a dusty Egyptian street filled with the welcoming laughter of carefree children, it hit me: I don’t belong here. Sitting in a church pew notating another good message, clapping to some of my favorite songs, and then exiting to talk with familiar faces, it hit me: I don’t belong here. Communing with those who know who the “real chosen” are, beholding their unknown names unmasked, and secret knowledges revealed to ponder incessantly, it hit me: I don’t belong here. Placed underneath the wanting body of a rare man who showed me unprecedented love, it hit me: I don’t belong here. My soul. My mind. My body. Each malnourished. My community. My life purpose. Both misplaced. All starving for home. So, I moved. Not to what looks and feels good for them, but to what

Laughing with blood relatives amidst memorable melodies in the background, styrofoam plate in hand, topped with foods that restaurants can’t duplicate, it hit me: I don’t belong here. Staring at an unbelievable sunrise from a balcony villa in Tanzania, it hit me: I don’t belong here. Hoping quietly for the best, to “win my husband over” with traditional submission, more frequent sex, and minimized speech, it hit me: I don’t belong here. Walking down a dusty Egyptian street filled with the welcoming laughter of carefree children, it hit me: I don’t belong here. Sitting in a church pew notating another good message, clapping to some of my favorite songs, and then exiting to talk with familiar faces, it hit me: I don’t belong here. Communing with those who know who the “real chosen” are, beholding their unknown names unmasked, and secret knowledges revealed to ponder incessantly, it hit me: I don’t belong here. Placed underneath the wanting body of a rare man who showed me unprecedented love, it hit me: I don’t belong here. My soul. My mind. My body. Each malnourished. My community. My life purpose. Both misplaced. All starving for home. So, I moved. Not to what looks and feels good for them, but to what

The music had stopped. Laura saw all the witches and warlocks jostling each other, and pressing into a circle. She wondered what was happening now. Whatever it was, it seemed to please and excite them a great deal, for she could hear them all laughing and talking at once. Some newcomer, she supposed—for their behavior was that of welcome. Now the newcomer must be making a speech, for they all became silent: a successful speech, for the silence was broken by acclamations, and bursts of laughter. “Of course!” said Laura. “It must be Satan!

I stand there, shivering slightly in a jacket that isn’t warm enough for the amount of time I’ve been standing out on this porch. I hear raised voices inside the house—Tim and his mother arguing. I can only imagine what they’re saying to each other. He doesn’t want to see me. That much is clear. After what feels like an eternity, the door swings open again. And there he is. Tim Reese. The boy next door. The guy I thought I was falling in love with before I temporarily sent him to prison for murder. Oh boy. He doesn’t look great. I remember how I swooned a bit when I saw him standing outside the elementary school on Josh’s first day of school. But now he looks tired and pale and about fifteen pounds thinner. And pissed off as hell. “Brooke.” His eyes are like daggers. “What are you doing here?” He doesn’t invite me in. He doesn’t even budge from the doorway. “Um.” I wish I had planned something to say. I could have written down a little speech. Why oh why didn’t I write out a speech? “I wanted to say hi.” His eyebrows shoot up. “Hi?” “And welcome home,” I add. There isn’t even a hint of a smile on Tim’s lips. “No thanks to you.” “Look…” I squirm on the porch. “This hasn’t been easy for me either, you know—” “I was in prison, Brooke.” “Yeah, well.” I raise my eyes to meet his. “Josh’s dad tried to kill me. So, you know, it hasn’t been any picnic.” “No kidding.” Tim folds his arms across his chest. He’s wearing just a sweater, and I’m cold in my coat, so he’s got to be freezing, but he doesn’t look it. “I’d been telling you all along that Shane was dangerous. Didn’t I tell you? Didn’t I warn you repeatedly?” I hang my head. He absolutely did. “The guy stabbed me in the gut.” His fingers go to the area on his abdomen where he still has that scar. “I was practically bleeding to death, barely conscious, and I dragged myself off the floor when I saw you make a run for it. I grabbed that baseball bat off the floor and hit Shane as hard

Common sense,” he continues, “takes good care not to assail violently those beliefs which tradition has transmuted into principles. “However, if direct criticism of those beliefs causes common sense to be regarded unfavorably, it will be welcomed with the greatest reserve and will maintain a certain prudence relative to this criticism, which will be equivalent to a proffered reproach.

This is wonderful news indeed,” said Mr. Ludlow’s mother. She was one of the kindest ladies Bridget had ever met, possessing a boundless heart and an infinite desire to get to know those around her. She had already coaxed Bridget into revealing more about herself than she would have comfortably dared. It was a gift the woman had. “I could not be more pleased. I only wish your father could be here now. How proud he would be of his two sons. How happy he would be to welcome Ara and Edward into our family.” “My mama says that everyone in heaven is still with you in your heart,” the young duke offered solemnly, his earnest words tugging at Bridget’s heart in a way she wished they did not. “They will always be there, and no one can remove them or their love.” Bridget bit her lip at the boy’s speech. Such a young child, without a father. How she hated that it had all been because of the cause she believed in, the cause she

Most of the anecdotes reported about him by Diogenes Laertius appear to belong to this stage, no less than many of the statements attributed to him in other sources. He is caustic in his remarks and brutal in his comments about people, not hesitant to display an abysmal contempt for society at large and for the countless people who crossed his path. He shows no respect for the laws and argues that the wise man should not guide himself by them, but only by his own rational principles (D. L. VI, 11 ). Neither is there in him any respect for the things that most people value, such as reputation, wealth, social position, luxury, an easy life, physical beauty, and other similar things. He pierces mercilessly through the mantle of social illusions that, like enticing and elusive ghosts, make people move aimlessly in all directions. He seeks to purge language, his own and that of others, of euphemisms that cover up the truth. His freedom of speech knows no bounds -he speaks the truth as he sees it, regardless of the consequences of his words. His behavior is reserved and, at times, even bellicose, and the roughness with which he deals with those who approach him for instruction does not create around him a welcoming aura. Repeatedly, echoing a statement made by Socrates in Plato 's Apology, he insists that h e i s not like the rest and says that the main advantage he has derived from philosophy is his ability to be in touch with himself (D.L. VI, 6).

Faculty and campus administrators must start defending the Enlightenment legacy of reason and civil debate. But even if dissenting thought were welcome on college campuses, the ideology of victimhood would still wreak havoc on American society and civil harmony. The silencing of speech is a massive problem, but it is a symptom of an even more profound distortion of reality. This distortion has its roots partly in well-intentioned public policies designed to advance minorities in the American education system, particularly in higher education; the objective failure of these policies has led to ever-more contorted theoretical efforts to explain their failures as the result of systemic racism, leading to an ideology of victimization that largely defines the campus environment today.

Submariners considered themselves the royalty of the German navy, and when they returned from successful patrols, their reception, especially at Lorient, was regal indeed. Dönitz himself was on hand to greet them, as was a brass band and a crowd of welcomers, including a number of attractive young German women who would bestow flowers and kisses on the victorious sub commanders. Medals would be awarded, speeches made, and triumphant anthems played.

rare contentment to complete a set. I feel this sense of rare contentment every morning at this hour.” Rare? Soren thought. That was a word he knew, for his parents had told them that the family of Barn Owls to which they belonged, the Tyto Alba, had become rare, which meant there were not many of them. So how could this owlet’s contentment be rare if it happened every morning at a particular hour? “I, too, feel perfect.” Another owlet now spoke, turning toward Gylfie this time. It was nearly the same speech. At regular intervals now, the two owls turned alternately to Soren and Gylfie and gave short little reports on their states of contentment. On occasion, these reports became interspersed with comments. “25-2, for an owlet of your exceedingly tiny stature you have a fine posture as you peck.” “Thank you,” Gylfie replied, and dipped her head in what she thought was a docile manner. “You are most welcome, 25-2.” Then the owlet closest to Soren began, “12-1, your beak work is quite advanced. You work with industry and delicacy.” “Thank you,” said Soren. And then for some reason he added, “Thank you very much.” “You’re welcome. But you need not be excessively polite. It wastes energy. Politeness is its own reward—just like flecks.

In a speech at Stanford, Chamath Palihapitiya, Facebook’s former VP of user growth, told the audience, “The short-term, dopamine-driven feedback loops that we have created [at Facebook] are destroying how society works—no civil discourse, no cooperation, misinformation, mistruth.”135 When asked about his children’s online habits, he added, “They’re not allowed to use this shit.

It would be logical for any group whose only sense of identity is the negative one of wickedness and oppression to dilute its wickedness by mixing with more virtuous groups. This is, upon reflection, exactly what celebrating diversity implies. James Carignan, a city councilor in Lewiston, Maine, encouraged the city to welcome refugees from the West African country of Togo, writing, “We are too homogeneous at present. We desperately need diversity.” He said the Togolese—of whom it was not known whether they were literate, spoke English, or were employable—“will bring us the diversity that is essential to our quest for excellence.” Likewise in Maine, long-serving state’s attorney James Tierney wrote of racial diversity in the state: “This is not a burden. This is essential.” An overly white population is a handicap. Gwynne Dyer, a London-based Canadian journalist, also believes whites must be leavened with non-whites in a process he calls “ethnic diversification.” He noted, however, that when Canada and Australia opened their borders to non-white immigration, they had to “do good by stealth” and not explain openly that the process would reduce whites to a minority: “Let the magic do its work, but don’t talk about it in front of the children. They’ll just get cross and spoil it all.” Mr. Dyer looked forward to the day when politicians could be more open about their intentions of thinning out whites. President Bill Clinton was open about it. In his 2000 State of the Union speech, he welcomed predictions that whites would become a minority by mid-century, saying, “this diversity can be our greatest strength.” In 2009, before a gathering of the American-Arab Anti-Discrimination Committee, he again brought up forecasts that whites will become a minority, adding that “this is a very positive thing.” [...] Harvard University professor Robert Putnam says immigrants should not assimilate. “What we shouldn’t do is to say that they should be more like us,” he says. “We should construct a new us.” When Marty Markowitz became the new Brooklyn borough president in 2002, he took down the portrait of George Washington that had hung in the president’s office for many years. He said he would hang a picture of a black or a woman because Washington was an “old white man.” [...] In 2000, John Sharp, a former Texas comptroller and senator told the state Democratic Hispanic Caucus that whites must step aside and let Hispanics govern, “and if that means that some of us gringos are going to have to give up some life-long dreams, then we’ve got to do that.” When Robert Dornan of California was still in Congress, he welcomed the changing demographics of his Orange County district. “I want to see America stay a nation of immigrants,” he said. “And if we lose our Northern European stock—your coloring and mine, blue eyes and fair hair—tough!” Frank Rich, columnist for the New York Times, appears happy to become a minority. He wrote this about Sonya Sotomayor’s Senate confirmation hearings: “[T]his particular wise Latina, with the richness of her experiences, would far more often than not reach a better [judicial] conclusion than the individual white males she faced in that Senate hearing room. Even those viewers who watched the Sotomayor show for only a few minutes could see that her America is our future and theirs is the rapidly receding past.” It is impossible to imagine people of any other race speaking of themselves this way.

And even in 1996, I in speeches propose the following amendments to the Constitution: Article XXVIII: Every newborn shall be sincerely welcomed and cared for until maturity. Article XXIX: Every adult who needs it shall be given meaningful work to do, at a living wage.

If we did the hard work of forming these relationships and preserving these connections, millions of them, old and new, official and unofficial, then together they would form lasting bonds—“sinews of peace,” he called them. “The Sinews of Peace,” he underscored for his audience in Fulton that day, was the title of his speech and its purpose. This speech was not a call to arms. It was a call to form Constellations. He feared that Americans might want to sit it out in isolation again after two world wars or, just as bad, remain perpetually poised for war, with the Western world dependent on American military might. Winning wasn’t the end—it was a prologue to a new and different kind of work. “We aim at nothing but mutual assistance and collaboration” to increase “each other’s . . . powers.” Remember that Churchill had foreshadowed this at the welcome luncheon for Winant when he said that with victory would come “solemn but splendid duties.” It was time to let go of the Pyramid mindset. This would require “faith in each other’s purpose, hope in each other’s future, and charity towards each other’s shortcomings.

ACL - Accelerated Contact Linguistics - was, Scile told me, a speciality crossbred from pedagogics, receptivity, programming and cryptography. It was used by the scholar-explorers of Bremen's pioneer ships to effect very fast communication with indigenes they encountered or which encountered them. In the logs of those early journeys, the excitement of the ACLers is moving. On continents, on worlds vivid and drab, they record first moments of understanding with menageries of exots. Tactile languages, bioluminescent words, all varieties of sounds that organisms can make. Dialects comprehensible only as palimpsests of references to everything already said, or in which adjectives are rude and verbs unholy. I've seen the trid diary of an ACLer barricaded in his cabin, whose vessel has been boarded by what we didn't then know as Corscans - it was first contact. He's afraid, as he should be, of the huge things battering at his door, but he's recording his excitement at having just understood the tonal structures of their speech. When the ACLers and the crews came to Arieka, there started more than 250 kilohours of bewilderment. It wasn't that the Host language is particularly difficult to understand, or changeable, or excessively various. There were startlingly few Hosts or Arieka, scattered around the one city, and all spoke the same language. With the linguists' earware and drives it wasn't hard to amass a database of sound-words (the newcomers thought of them as words, though where they divided one from the next the Ariekei might not recognize fissures). The scholars made pretty quick sense of syntax. Like all exot languages it had its share of astonishments. But there was nothing so alien that trumped the ACLers or their machines. The Hosts were patient, seemed intrigued by and, insofar as anyone could tell through their polite opacity, welcoming to their guests. They had no access to immer, nor exotic drives or even sublux engines; they never left their atmosphere, but they were otherwise advanced. They manipulated life with astounding finesse, and they seemed unsurprised that there was sentience elsewhere. The Hosts did not learn out Anglo-Ubiq. Did not seem to try. But within a few thousand hours, Terre linguists could understand much of what the Hosts said, and synthesised responses and questions in the one Ariekene language. The phonetic structure of the sentences they had their machines speak - the tonal shifts, the vowels and the rhythm of consonants - were precise, accurate to the very limits of testing. The Hosts listened, and did not understand a single sound.

Suddenly Heller turned serious and stepped away from Lawson. He came straight at me—okay, what the hell was he doing?—and I about swallowed my tongue. Heller hugged me like a long-lost brother. “Thank you for protecting my mate,” he whispered in my ear. “You’re welcome. You mean the world to him, you know?” I left it at that because, really, what more was there to say? “Yeah, I do know. Now he needs to know.” Heller stepped back from me, then turned around to face Lawson. Then he went down on one knee. Lawson gasped, Remi thrust his fist in the air and yelled, “Yes,” and I rolled my eyes. Of course, that was more for show than anything. I did have a reputation to keep up “Lawson?” Heller held his hand out to Lawson, who took it. “You’re my everything, but I’ve told you that. My life would be… would be incomplete without you. You’re my mate—my one and only. What I haven’t done is tell you that… that… I love you, and I don’t know why I haven’t. I think… no, I know I fell in love with you the moment I looked into those beautiful gunmetal-gray eyes of yours at your shop.” “Jesus, Heller,” Lawson gasped. Heller pulled a small box out of his front pocket. “Shifters don’t marry… not like humans. Sometimes we have to shift with next to no warning, so we don’t wear jewelry.” “But… you don’t shift, and being part human, I guessed marriage means a lot to you. It does, right?” Lawson wiped his eyes. “Oh God, yes, it does. Especially since now gays can marry.” “Will… will you wear my ring? Will you… will you wear it so the whole world can see that you’re taken?” “Fuck.” Lawson dropped to his knees and threw his arms around Heller, sobbing into his neck. “Dammit, hellcat! I love you. I love you so much.” Lawson pulled back to look at Heller. “Yes, yes, I will wear your ring. Oh my God, you’re unbelievable! Put it on me!” Remi eased his arm around me and rested his head on my shoulder. “Beautiful, isn’t it?” I turned my head and kissed his hair. “They worked hard for this.” “Yes, they did. How many times do you think he rehearsed this speech?” “At least ten.” After a passionate kiss I thought I might have to break up before they set the rug on fire, the four of us munched on goodies, drank a couple of beers, and spent what was left of the evening watching movies. Things were going exceptionally well. I couldn’t help but wonder when the other shoe would drop

Sharing Each week, we will take time to share what is happening in our lives. At first this sharing will include some planned “sharing questions.” After the first few weeks, it will become more informal and personal as our group feels safer and more comfortable. Study Each week we’ll study a portion of God’s Word that relates to the previous weekend’s sermon. Our goal is to learn how to apply and live out our Christianity in our day-to-day experiences and relationships. Support Each week, we’ll learn how to take care of one another as Christ commanded (see John 15:9–13). This care will take many forms, such as praying, listening, meeting needs, and encouraging and even challenging one another as needed. Five Marks of a Healthy Group For our group to be healthy, we need to 1. focus on spiritual growth as a top priority (Romans 8:29); 2. accept one another in love just as Christ has accepted us (Romans 15:7); 3. take care of one another in love without crossing over the line into parenting or taking inappropriate responsibility for solving the problems of others (John 13:34); 4. treat one another with respect in both speech and action (Ephesians 4:25–5:2); 5. keep our commitments to the group—including attending regularly, doing the homework, and keeping confidences whenever requested (Psalm 15:1–2, 4b). Guidelines and Covenant 1. Dates We’ll meet on ____________ nights for ____________ weeks. Our final meeting of the quarter will be on. 2. Time We’ll arrive between ____________ and ____________ and begin the meeting at ____________. We’ll spend approximately ____________ minutes in singing (optional),____________ minutes in study/ discussion, and ____________ minutes in prayer/sharing. 3. Children Group members are responsible to arrange childcare for their children. Nursing newborns are welcome, provided they are not a distraction to the group. 4. Study Each week, we’ll study the same topic(s) covered in the previous weekend’s sermon. 5. Prayer Our group will be praying each week for one another and specific missions requests. 6. Homework and Attendance Joining a growth group requires a commitment to attend each week and to do the homework ahead of time. Obviously, allowances are made for sickness, vacation, work conflicts, and other special events—but not much more! This commitment is the key to a healthy group. Most weeks, the homework will require from twenty to thirty minutes to adequately prepare for the group study and discussion. If we cannot come to a meeting, we will ________________________________ 7. Refreshments 8. Social(s) 9.

I’m expecting another friend,” said Beasley. “I’m not sure when he’ll get here, but . . .” “If I’m not mistaken,” said Sara, who was facing the door, “he’s here now.” Andrew and Beasley both turned as Wyatt came in. He saw them at the same time that they saw him, scowled as he approached the table. “What the blue blazes are the two of you doing here?” he asked. “They’re having lunch with me,” said Beasley. “Why today?” “Why not today? They know they’re welcome anytime. Meet my friend, Keegee Clipson. Inspector Peter Wyatt of Scotland Yard.” “What?” said Clipson, bouncing to his feet. “Is this the friend you was talking about? I ain’t having lunch with no poxy slop, specially not a crusher!” “Ah, language!” sighed Beasley. “What riches we can find in common speech. Do you know what he’s talking about, Sara?” “Of course. Used this way, poxy is a derogatory adjective like blinking and blooming. A slop is back-slang for a copper or policeman and a crusher is a plainclothes policeman.” “Well done,” said Beasley. Then to Clipson, “Are you impressed?” “No, I’m leaving!” “You are not,” said Beasley, catching him by the sleeve. “Sit down.” “I told you . . .” said Clipson. “I know. But you’re not having it with him. You’re having it with Sara, Andrew and me.