Webster Book Quotes

Webster’s—the original high definition entertainment.

It's much more entertaining to live books than to write them.

I don't need no Smith and Wesson, man, I got Merriam and Webster.

If this book should ever roam, Box its ears and send it home.

If religious books are not widely circulated among the masses in this country, I do not know what is going to become of us as a nation. If truth be not diffused, then error will be. If God and His Word are not known and received, the devil and his works will gain the ascendency. If the evangelical volume does not reach every hamlet, the pages of a corrupt and licentious literature will. If the power of the gospel is not felt throughout the length and breadth of this land, anarchy and misrule, degradation and misery, corruption and darkness will reign without mitigation or end.

What do you think is my favourite book? Just now, I mean; I change every three days. "Wuthering Heights." Emily Bronte was quite young when she wrote it, and had never been outside of Haworth churchyard. She had never known any men in her life; how could she imagine a man like Heathcliff? I couldn't do it, and I'm quite young and never outside the John Grier Asylum - I've had every chance in the world. Sometimes a dreadful fear comes over me that I'm not a genius. Will you be awfully disappointed, Daddy, if I don't turn out to be a great author?

I look forward all day to evening, and then I put an "engaged" on the door and get into my nice red bath robe and furry slippers and pile all the cushions behind me on the couch, and light the brass student lamp at my elbow, and read and read and read. One book isn't enough. I have four going at once. Just now, they're Tennyson's poems and "Vanity Fair" and Kipling's "Plain Tales" and - don't laugh - "Little Women." I find that I am the only girl in college who wasn't brought up on "Little Women." I haven't told anybody though (that would stamp me as queer). I just quietly went and bought it with $1.12 of my last month's allowance; and the next time somebody mentions pickled limes, I'll know what she is talking about!

One thing I learned while writing this book is that every single person is unique. No two people are the same. And that is the beauty about people. Different is amazing. Embrace those who aren’t like you, for everyone has something to offer.

Every child in America should be acquainted with his own country. He should read books that furnish him with ideas that will be useful to him in life and practice. As soon as he opens his lips, he should rehearse the history of his own country.

The Bible is the chief moral cause of all that is good and the best corrector of all that is evil in human society; the best book for regulating the temporal [secular] concerns of men.

Most words come into being first in speech, then in private writing, and then in public, published writing, which means that if the date given at the entry marks the birth of a word, the moment when it went from nothing to something, then Merriam-Webster must have an underground vault full of clandestine recordings of each word’s first uttering, like something out of the Harry Potter books, only less magical.

There are such lots of adventures out in the fields! It's much more entertaining to live books than to write them. Ow

This new book is going to get itself finished— and published! You see if it doesn't.

Carefully she took the paper off to find a secondhand Webster's dictionary. "Oh, Tate, thank you." "Look inside," he said. Tucked in the P section was a pelican feather, forget-me-not blossoms pressed between two pages of the Fs, a dried mushroom under M. So many treasures were stashed among the pages, the book would not completely close.

Why hadn't he chosen a different Amish barn to bed down in last nacht? He hated Bethany seeing him like this. Remembering him like this. A homeless wanderer. A stray.

A great barrier in finding God is impatience. We soon learn spiritual attainment must be earned. Understanding of God constantly enlarges so we never reach perfection.

Don't let yesterday use up too much of today

Education is useless without the Bible. The Bible was America’s basic text book in all fields. God’s Word, contained in the Bible, has furnished all necessary rules to direct our conduct.

when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near, for God said, Lest peradventure the people repent when they see war, and they return to Egypt.

Revelation is purposive. Its end is not simply divine self-display, but the overcoming of human opposition, alienation and pride, and their replacement by knowledge, love and fear of God. In short: revelation is reconciliation.

immediately commenced copying them, and in a short time was able to make the four letters named. After that, when I met with any boy who I knew could write, I would tell him I could write as well as he. The next word would be, "I don't believe you. Let me see you try it." I would then make the letters which I had been so fortunate as to learn, and ask him to beat that. In this way I got a good many lessons in writing, which it is quite possible I should never have gotten in any other way. During this time, my copy-book was the board fence, brick wall, and pavement; my pen and ink was a lump of chalk. With these, I learned mainly how to write. I then commenced and continued copying the Italics in Webster's Spelling Book, until I could make them all without looking on the book.

The Anglo-American can indeed cut down and grub up all this waving forest, and make a stump speech on its ruins, but he cannot converse with the spirit of the tree he fells, he cannot read the poetry and mythology which retire as he advances. He ignorantly erases mythological tablets in order to print his handbills and town-meeting warrants on them. Before he has learned his a b c in the beautiful but mystic lore of the wilderness he cuts it down, puts up a "deestrict" schoolhouse, and introduces Webster's spelling-book.

When I hear the hypercritical quarrelling about grammar and style, the position of the particles, etc., etc., stretching or contracting every speaker to certain rules of theirs,—Mr. Webster, perhaps, not having spoken according to Mr. Kirkham’s rule,—I see that they forget that the first requisite and rule is that expression shall be vital and natural, as much as the voice of a brute or an interjection: first of all, mother tongue; and last of all, artificial or father tongue. Essentially your truest poetic sentence is as free and lawless as a lamb’s bleat.

So, Laura thinks, this is how it ends: everybody deserves what they get, one way or another. So Virginia was a fraud; so Isobel was a patsy; so Laura’s a fool; so the boys were just coddled, callous idiots who circulated a sex tape of the girl they couldn’t fuck, until poor, stupid Ivan Dixon sent it to Freddy because he couldn’t fuck her, either; so Sebastian Webster wrote a mediocre book and died on the wrong side of history, for no reason but that he was rich, and young, and bored, and the sclerotic modern world was the same then as it is now, and always will be; world without end; and all Webster meant by the rocks and the harbor are one is that in the end you die.

Isn't it fun to work— or don't you ever do it? It's especially fun when your kind of work is the thing you'd rather do more than anything else in the world. I've been writing as fast as my pen would go every day this summer, and my only quarrel with life is that the days aren't long enough to write all the beautiful and valuable and entertaining thoughts I'm thinking. I've finished the second draft of my book and am going to begin the third tomorrow morning at half-past seven. It's the sweetest book you ever saw— it is, truly. I think of nothing else. I can barely wait in the morning to dress and eat before beginning; then I write and write and write till suddenly I'm so tired that I'm limp all over.

It is often said that what most immediately sets English apart from other languages is the richness of its vocabulary. Webster’s Third New International Dictionary lists 450,000 words, and the revised Oxford English Dictionary has 615,000, but that is only part of the total. Technical and scientific terms would add millions more. Altogether, about 200,000 English words are in common use, more than in German (184,000) and far more than in French (a mere 100,000). The richness of the English vocabulary, and the wealth of available synonyms, means that English speakers can often draw shades of distinction unavailable to non-English speakers. The French, for instance, cannot distinguish between house and home, between mind and brain, between man and gentleman, between “I wrote” and “I have written.” The Spanish cannot differentiate a chairman from a president, and the Italians have no equivalent of wishful thinking. In Russia there are no native words for efficiency, challenge, engagement ring, have fun, or take care [all cited in The New York Times, June 18, 1989]. English, as Charlton Laird has noted, is the only language that has, or needs, books of synonyms like Roget’s Thesaurus. “Most speakers of other languages are not aware that such books exist” [The Miracle of Language, page 54]. On the other hand, other languages have facilities we lack. Both French and German can distinguish between knowledge that results from recognition (respectively connaître and kennen) and knowledge that results from understanding (savoir and wissen). Portuguese has words that differentiate between an interior angle and an exterior one. All the Romance languages can distinguish between something that leaks into and something that leaks out of. The Italians even have a word for the mark left on a table by a moist glass (culacino) while the Gaelic speakers of Scotland, not to be outdone, have a word for the itchiness that overcomes the upper lip just before taking a sip of whiskey. (Wouldn’t they just?) It’s sgriob. And we have nothing in English to match the Danish hygge (meaning “instantly satisfying and cozy”), the French sang-froid, the Russian glasnost, or the Spanish macho, so we must borrow the term from them or do without the sentiment. At the same time, some languages have words that we may be pleased to do without. The existence in German of a word like schadenfreude (taking delight in the misfortune of others) perhaps tells us as much about Teutonic sensitivity as it does about their neologistic versatility. Much the same could be said about the curious and monumentally unpronounceable Highland Scottish word sgiomlaireachd, which means “the habit of dropping in at mealtimes.” That surely conveys a world of information about the hazards of Highland life—not to mention the hazards of Highland orthography. Of

There is no natural safeguard in the English language against the faults of haste, distraction, timidity, dividedness of mind, modesty. English does not run on its own rails, like French, with a simply managed mechanism of knobs and levers, so that any army officer or provincial mayor can always, at a minute’s notice, glide into a graceful speech in celebration of any local or national event, however unexpected. The fact is that English has altogether too many resources for the ordinary person, and nobody holds it against him if he speaks or writes badly. The only English dictionary with any pretension to completeness as a collection of literary precedents, the Oxford English Dictionary, is of the size and price of an encyclopedia; and pocket-dictionaries do not distinguish sufficiently between shades of meaning in closely associated words: for example, between the adjectives ‘silvery’, ‘silvern’, ‘silver’, ‘silvered’, ‘argent’, ‘argentine’, ‘argentic’, ‘argentous’. Just as all practising lawyers have ready access to a complete legal library, so all professional writers (and every other writer who can afford it) should possess or have ready access to the big Oxford English Dictionary. But how many trouble about the real meanings of words? Most of them are content to rub along with a Thesaurus—which lumps words together in groups of so-called synonyms, without definitions—and an octavo dictionary. One would not expect a barrister to prepare a complicated insurance or testamentary case with only Everyman’s Handy Guide to the Law to help him; and there are very few books which one can write decently without consulting at every few pages a dictionary of at least two quarto volumes—Webster’s, or the shorter Oxford English Dictionary—to make sure of a word’s antecedents and meaning.

Briefcase A scientist named Tim Berra wrote a book called Evolution and the Myth of Creationism in 1990. In it, he said that Corvettes can help us understand evolution, because we can see how they changed from year to year. Whoops! Somebody forgot to tell Professor Berra that Corvettes don’t have baby Corvettes. And that Corvettes are designed by intelligent people. So Tim Berra scored a goal for the other side, since his argument was really for intelligent design! Today, it’s called Berra’s Blunder. No one is quite sure when the first demolition derbies were held. Some think a stock-car driver named Larry Mendelsohn organized the first one in Long Island, New York, in the late 1950s. But the Merriam-Webster’s dictionary first included the term “demolition derby” in their 1953 edition. That means there were probably demolition derbies at county fairs at least back in the late 1940s. Anyway, people have been smashing cars for a long time.

I will give technology three definitions that we will use throughout the book. The first and most basic one is that a technology is a means to fulfill a human purpose. For some technologies-oil refining-the purpose is explicit. For others- the computer-the purpose may be hazy, multiple, and changing. As a means, a technology may be a method or process or device: a particular speech recognition algorithm, or a filtration process in chemical engineering, or a diesel engine. it may be simple: a roller bearing. Or it may be complicated: a wavelength division multiplexer. It may be material: an electrical generator. Or it may be nonmaterial: a digital compression algorithm. Whichever it is, it is always a means to carry out a human purpose. The second definition I will allow is a plural one: technology as an assemblage of practices and components. This covers technologies such as electronics or biotechnology that are collections or toolboxes of individual technologies and practices. Strictly speaking, we should call these bodies of technology. But this plural usage is widespread, so I will allow it here. I will also allow a third meaning. This is technology as the entire collection of devices and engineering practices available to a culture. Here we are back to the Oxford's collection of mechanical arts, or as Webster's puts it, "The totality of the means employed by a people to provide itself with the objects of material culture." We use this collective meaning when we blame "technology" for speeding up our lives, or talk of "technology" as a hope for mankind. Sometimes this meaning shades off into technology as a collective activity, as in "technology is what Silicon Valley is all about." I will allow this too as a variant of technology's collective meaning. The technology thinker Kevin Kelly calls this totality the "technium," and I like this word. But in this book I prefer to simply use "technology" for this because that reflects common use. The reason we need three meanings is that each points to technology in a different sense, a different category, from the others. Each category comes into being differently and evolves differently. A technology-singular-the steam engine-originates as a new concept and develops by modifying its internal parts. A technology-plural-electronics-comes into being by building around certain phenomena and components and develops by changing its parts and practices. And technology-general, the whole collection of all technologies that have ever existed past and present, originates from the use of natural phenomena and builds up organically with new elements forming by combination from old ones.

These books, which cover many of the topics discussed in this book, may be helpful further reading. GENERAL REFERENCE American Academy of Pediatrics. Caring for Your Baby and Young Child: Birth to Age Five. New York: Bantam, 2004. Druckerman, P. Bringing Up Bébé: One American Mother Discovers the Wisdom of French Parenting. New York: Penguin, 2014. Eliot, L. What’s Going On in There?: How the Brain and Mind Develop in the First Five Years of Life. New York: Bantam, 2000. Nathanson, L. The Portable Pediatrician for Parents: A Month-by-Month Guide to Your Child’s Physical and Behavioral Development from Birth to Age Five. New York: HarperCollins, 1994. DISCIPLINE Phelan, T. W. 1-2-3 Magic: Effective Discipline for Children 2–12. Naperville, IL: ParentMagic, Inc., 2010. Webster-Stratton, C. The Incredible Years: A Trouble-Shooting Guide for Parents of Children Aged 2–8. Toronto: Umbrella Press, 1992. SLEEP Ferber, R. Solve Your Child’s Sleep Problems. Rev. ed. New York: Simon & Schuster, 2006. Karp, H. The Happiest Baby on the Block: The New Way to Calm Crying and Help Your Newborn Baby Sleep Longer. Rev. ed. New York: Bantam, 2015. Weissbluth, M. Healthy Sleep Habits, Happy Child: A Step-by-Step Program for a Good Night’s Sleep. 4th ed. New York: Ballantine Books, 2015. POTTY TRAINING Glowacki, J. Oh Crap! Potty Training: Everything Modern Parents Need to Know to Do It Once and Do It Right. New York: Touchstone, 2015.

Thanks again, sir.” Jules shook his hand again. “You’re welcome again,” the captain said, his smile warm. “I’ll be back aboard the ship myself at around nineteen hundred. If it’s okay with you, I’ll, uh, stop in, see how you’re doing.” Son of a bitch. Was Jules getting hit on? Max looked at Webster again. He looked like a Marine. Muscles, meticulous uniform, well-groomed hair. That didn’t make him gay. And he’d smiled warmly at Max, too. The man was friendly, personable. And yet . . . Jules was flustered. “Thanks,” he said. “That would be . . . That’d be nice. Would you excuse me, though, for a sec? I’ve got to speak to Max, before I, uh . . . But I’ll head over to the ship right away.” Webster shook Max’s hand. “It was an honor meeting you, sir.” He smiled again at Jules. Okay, he hadn’t smiled at Max like that. Max waited until the captain and the medic both were out of earshot. “Is he—” “Don’t ask, don’t tell.” Jules said. “But, oh my God.” “He seems nice,” Max said. “Yes,” Jules said. “Yes, he does.” “So. The White House?” “Yeah. About that . . .” Jules took a deep breath. “I need to let you know that you might be getting a call from President Bryant.” “Might be,” Max repeated. “Yes,” Jules said. “In a very definite way.” He spoke quickly, trying to run his words together: “I had a very interesting conversation with him in which I kind of let slip that you’d resigned again and he was unhappy about that so I told him I might be able to persuade you to come back to work if he’d order three choppers filled with Marines to Meda Island as soon as possible.” “You called the President of the United States,” Max said. “During a time of international crisis, and basically blackmailed him into sending Marines.” Jules thought about that. “Yeah. Yup. Although it was a pretty weird phone call, because I was talking via radio to some grunt in the CIA office. I had him put the call to the President for me, and we did this kind of relay thing.” “You called the President,” Max repeated. “And you got through . . .?” “Yeah, see, I had your cell phone. I’d accidently switched them, and . . . The President’s direct line was in your address book, so . . .” Max nodded. “Okay,” he said. “That’s it?” Jules said. “Just, okay, you’ll come back? Can I call Alan to tell him? We’re on a first-name basis now, me and the Pres.” “No,” Max said. “There’s more. When you call your pal Alan, tell him I’m interested, but I’m looking to make a deal for a former Special Forces NCO.” “Grady Morant,” Jules said. “He’s got info on Heru Nusantra that the president will find interesting. In return, we want a full pardon and a new identity.” Jules nodded. “I think I could set that up.” He started for the helicopter, but then turned back. “What’s Webster’s first name? Do you know?” “Ben,” Max told him. “Have a nice vacation.” “Recovering from a gunshot wound is not a vacation. You need to write that, like, on your hand or something. Jeez.” Max laughed. “Hey, Jules?” He turned back again. “Yes, sir?” “Thanks for being such a good friend.” Jules’s smile was beautiful. “You’re welcome, Max.” But that smile faded far too quickly. “Uh-oh, heads up—crying girlfriend on your six.” Ah, God, no . . . Max turned to see Gina, running toward him. Please God, let those be tears of joy. “What’s the verdict?” he asked her. Gina said the word he’d been praying for. “Benign.” Max took her in his arms, this woman who was the love of his life, and kissed her. Right in front of the Marines.

He who avoids suffering today, in his test of life for what his quest is to be, will cry out tomorrow, a thousand times in agony, for he has failed to fulfill what was his life’s destiny.

item he showed us that particularly struck me was a thick hardbound book about the size of Webster’s Dictionary. In about a six-point font, the word “Jew” was printed six million times—once for each Jewish victim of the Holocaust.

I began collecting my notes for this book in 1987. That year I realized communism was going to "manage" its own collapse. At first I stupidly dreamed that my writing would alert people to the danger. I read hundreds of books, took thousands of notes. Week after week I put them into my computer, arranged them, rearranged them. Some of these notes are long, others are short. Here is one: In December 1984 William H. Webster, then FBI Director, said: "We have more people charged with espionage right now than ever before in our history." Rear Admiral William O. Studeman, Director of Naval Intelligence, described the nature of some of this espionage as having "powerful war-winning implications for the Soviet side." At the end of the 1980s I could write such a note imagining that it proved something, that it demonstrated an important aspect of America's socio-strategic problem. I did not foresee that nearly everyone would dismiss this fact as virtually meaningless. I did not foresee that such insights would one day suggest clinical paranoia. "Origins of the Fourth World War

Visualize that you are surrounded by the four great archangels: Raphael in front of you, in the East, Michael to the South, Gabriel to the West, and Uriel to the North.

Terrible,” said Stink. “I had one of those terrible, horrible, no good, very bad, just-like-that-kids’-book yuck days.” “What’s wrong?” asked Mom, coming into the room. “Stink hit his friend Webster

Asteria’s Ship’s Library Sailing Books Admiralty, NP 136, Ocean Passages of the World, 1973 (1895).  Admiralty, NP 303 / AP 3270, Rapid Sight Reduction Tables for Navigation Vol 1 & Vol 2 & Vol3. Admiralty, The Nautical Almanac 2018 & 2019. Errol Bruce: Deep Sea Sailing, 1954. K. Adlard Coles: Heavy Weather Sailing, 1967. Tom Cunliffe: Celestial Navigation, 1989. Andrew Evans: Single Handed Sailing, 2015. Rob James: Ocean Sailing, 1980. Robin Knox-Johnston: A World of my Own, 1969. Robin Knox-Johnston: On Seamanship & Seafaring, 2018. Bernard Moitessier: The Long Route, 1971. Hal Roth: Handling Storms at Sea, 2009. Spike Briggs & Campbell Mackenzie: Skipper's Medical Emergency Handbook, 2015 Essays Albert Camus: The Myth of Sisyphus & Other Essays, 1955. Biographies Pamela Eriksson: The Duchess, 1958. Olaf Harken: Fun Times in Boats, Blocks & Business, 2015. Martti Häikiö: VA Koskenniemi 1–2, 2009. Eino Koivistoinen: Gustaf Erikson – King of Sailing Ships, 1981. Erik Tawaststjerna: Jean Sibelius 1–5, 1989. Novels Ingmar Bergman: The Best Intentions, 1991. Bo Carpelan: Axel, 1986. Joseph Conrad: The End of the Tether, 1902. Joseph Conrad: Youth and Other Stories 1898–1910.  Joseph Conrad: Heart of Darkness, 1902. Joseph Conrad: Lord Jim, 1900. James Joyce: Ulysses, 1922, (translation Pentti Saarikoski 1982). Volter Kilpi: In the Alastalo Hall I – II, 1933. Thomas Mann: Buddenbrooks, 1925. Harry Martinson: The Road, 1948. Hjalmar Nortamo: Collected Works, 1938. Marcel Proust: In Search of Lost Time 1–10, 1922. Poems Aaro Hellaakoski: Collected Poems. Homer: Odysseus, c. 700 BC (translation Otto Manninen). Harry Martinson: Aniara, 1956. Lauri Viita: Collected Poems. Music Classic Jean Sibelius Sergei Rachmaninov Sergei Prokofiev Gustav Mahler Franz Schubert Giuseppe Verdi Mozart Carl Orff Richard Strauss Edvard Grieg Max Bruch Jazz Ben Webster Thelonius Monk Oscar Peterson Miles Davis Keith Jarrett Errol Garner Dizzy Gillespie & Benny Dave Brubeck Stan Getz Charlie Parker Ella Fitzgerald John Coltrane Other Ibrahim Ferrer, Buena Vista Social Club Jobim & Gilberto, Eric Clapton Carlos Santana Bob Dylan John Lennon Beatles Sting Rolling Stones Dire Straits Mark Knopfler Moody Blues Pink Floyd Jim Morrison The Doors Procol Harum Leonard Cohen Led Zeppelin Kim Carnes Jacques Brel Yves Montand Edit Piaf

I can hardly conceive of how limited my perception would be without the books I have been privileged to read, how superficial my understanding of others, how underdeveloped my sympathies. And I mean here, especially, without fiction, which pus flesh and blood on, and soul and feeling in, other human beings. Precisely because of its appeal to my imagination, which -Webster's- dictionary defines as 'the act or power of forming a mental image of something not present to the senses or never before wholly perceived in reality,' in fiction I come to know and understand people I may not have met otherwise. And thus I am persuaded to a more compassionate, generous, and loving response in my life beyond books.

Webster Street is one of the nicer areas in Chamber, which is one of the nicer towns in Florida. It has about thirty-five thousand people, a couple of decent movie theatres, a bookstore where the owner calls me whenever a new Flip the Weasel cartoon collection comes out, nice schools, nice parks, nice restaurants, and a guy who mutters memorable television quotes while wandering the streets giving the finger to unsuspecting motorists. If you're ever looking to relocate, you could do much worse.

The literal definition of introversion, according to Webster’s is, “The state of or tendency toward being wholly or predominantly concerned with and interested in one's own mental life.

revelation is the self-presentation of the triune God, the free work of sovereign mercy in which God wills, establishes and perfects saving fellowship with himself in which humankind comes to know, love and fear him above all things.

Theology is not promoted by culture but by the belief in God’s revelation as an event beyond all human history, to which Scripture bears witness and which finds confirmation in the Confessions of our Church. Only a theology that clings inexorably to these most essential presuppositions can help build up a Church that really stands unshaken amidst all the attacks of the spirit of the age. And such a Church alone will be the salt of the earth and the light of the world; any other Church will perish along with the world.

what is required is not more effective defence of the viability of Christian talk about revelation before the tribunal of impartial reason: the common doctrinal slenderness of such defences nearly always serves to inflame rather than reduce the dogmatic difficulties.

The origin of the Jews is revealed by the origin of their tribal name. The word "Jew" was unknown in ancient history. The Jews were then known as Hebrews, and the word Hebrew tells us all about this people that we need to know. The Encyclopaedia Britannica defines Hebrew as originating in the Aramaic word, Ibhray, but strangely enough, offers no indication as to what the word means. Most references, such as Webster's International Dictionary, 1952, give the accepted definition of Hebrew. Webster says Hebrew derives from the Aramaic Ebri, which in turn 19 derives from the Hebrew word, Ibhri, lit. "one who is from across the river. 1. A Member of one of a group of tribes in the northern branch of the Semites, including Israelites." That is plain enough. Hebrew means "one who is from across the river." Rivers were often the boundaries of ancient nations, and one from across the river meant, simply, an alien. In every country of the ancient world, the Hebrews were known as aliens. The word also, in popular usage, meant "one who should not be trusted until he has identified himself." Hebrew in all ancient literature was written as "Habiru". This word appears frequently in the Bible and in Egyptian literature. In the Bible, Habiru is used interchangeably with "sa-gaz", meaning "cutthroat". In all of Egyptian literature, wherever the word Habiru appears, it is written with the word "sa-gaz" written beside it. Thus the Egyptians always wrote of the Jews as "the cutthroat bandits from across the river". For five thousand years, the Egyptian scribes identified the Jews in this manner. Significantly, they are not referred to except by these two characters. The great Egyptian scholar, C. J. Gadd, noted in his book, The Fall of Nineveh, London, 1923, "Habiru is written with an ideogram. . . sa-gaz. . . signifying 'cut-throats'." In the Bible, wherever the word Habiru, meaning the Hebrews, appears, it is used to mean bandit or cutthroat. Thus, in Isaiah 1:23, "Thy princes are rebellious, and companions of thieves," the word for thieves here is Habiru. Proverbs XXVIII:24 , "Whoso robbeth his father or his mother, and saith, 'It is no transgression; the same is the companion of a destroyer," sa-gaz is used here for destroyer, but the word destroyer also appears sometimes in the Bible as Habiru. Hosea VI:9 , "And as troops of robbers wait for a man, so the company of priests murder in the way by consent; for they commit lewdness." The word for robbers in this verse is Habiru.

Human happiness stems from faith in God, from human association, and from a desire to live and let live.

understanding of God's will starts with surrender of our wills to Him and with charitable, loving acts of service to others. We cannot live unto ourselves alone.

we are, to the best of our ability, gaining a knowledge of God's will by the practice of faith, honesty, and unselfish service.

the power to carry out God's will must come from the inspiration and energy that are found in the emotion, love-love that embraces God and humankind. We serve and appreciate both.

We must acquire honesty, humility, appreciation, and kill self-centeredness to keep sober.

May not such events raise the suggestion that they are not undesigned? Daniel Webster

The word “covert” is defined in the Merriam-Webster Dictionary as “not openly shown.” “Passive-aggressive” is defined as “displaying behavior characterized by the expression of negative feelings, resentment, and aggression in an unassertive passive way.

Get ready for the shortest subway ride in the world,” Senator Rachel Webster joked as the doors slid open and they stepped on board.

Reading the Bible as the church’s book means that passages cannot be abstracted away, because the church is a community made possible by the life, death, and resurrection of Christ; sustained by the Holy Spirit; oriented toward seeking the flourishing of God’s creation while awaiting final restoration. Theologian John Webster identifies “the isolation of the text both from its place in God’s revelatory activity and from its reception in the community” as one of the central disorders of the theology of the Bible.

Marinette

Chloé

was used to deter and chase away evil spirits, and to determine where they came from.

The dictionary,” I explained. “A hero is someone who sets themselves apart from others. You know—someone who is strong or shows courage, takes a risk. And I know Webster’s is probably talking about well known heroes. Like from the newspapers and history books. Inventors and athletes and people like Martin Luther King.” “Uh-huh.” Soula was still listening. “But don’t you think it’s possible . . .”—I twisted up my face—“…that every person is a hero to someone else?” I said.

God took religion from the realm of the external and made it internal. Our trouble is that we are trying to confirm the truth of Christianity by an appeal to external evidence. We are saying, “Well, look at this fellow. He can throw a baseball farther than anybody else and he is a Christian, therefore Christianity must be true.” “Here is a great statesman who believes the Bible. Therefore, the Bible must be true.” We quote Daniel Webster or Roger Bacon. We write books to show that some scientist believed in Christianity: therefore, Christianity must be true. We are all the way out on the wrong track, brother! That is not New Testament Christianity at all. That is a pitiful, whimpering, drooling appeal to the flesh. That never was the testimony of the New Testament, never the way God did things—never! You might satisfy the intellects of men by external evidences, and Christ did, I say, point to external evidence when He was here on earth.

God grants liberty only to those who love it, and are always ready to guard and defend it,” said Daniel Webster.

author of the ransom note. Quoting Steve Thomas (Thomas 2000)[10], “Then, while reviewing a list of book titles from the Ramsey home at the request of Don Foster, I dug out the Polaroid photographs from the Evidence Room. Using magnifying glasses, evidence tech Pat Peck and I compared the titles on the list with what the pictures showed. Entire shelves of books had been overlooked. When we checked the photos from a big manila envelope marked as evidence item #85KKY, I almost fell out of my chair, and Peck inhaled in sharp surprise. A picture showed Webster's New Collegiate Dictionary on a coffee table in the first-floor study, the corner of the lower left-hand page sharply creased and pointing like an arrow to the word incest. Somebody had apparently been looking for a definition of sexual contact between family members. Ever so slowly, our accumulated circumstantial evidence grew.

Compurgator, one that under oath vouches for the character or conduct of an accused person.  From Webster’s.—SDB

pendulum is not a new invention.

Today, the pendulum is the most used item in the dowser’s toolkit.

The pendulum reads energy patterns. It is able to extract information from deep inside our subconscious minds.

Principles and Practice of Radiesthesia

With the pendulum, information can be transferred from the subconscious to the conscious mind, easily and effortlessly.

pendulum to help them find lost items. I

divination.

became interested in the psychic world in 1830 while director of the Natural History Museum in Paris. He was fascinated with the pendulum and studied it for many years. Eventually, in 1834, he came to the conclusion that the movement of the pendulum was created by the unconscious will of the person using it. Chevreul found that when he stared at the pendulum he seemed to enter into an almost trancelike state. This made him conclude that “an intimate liaison established between the execution of certain movements and a mental act relating to it, even if the thought is not yet the intent to command the muscular organs.” 4

He had no use for guns—these were for people who didn’t know how to use words. Or, to quote him, “I don’t need no Smith and Wesson, man, I got Merriam and Webster.

Many longtime readers resist using e-books, saying they miss the tactile sensations of leafing through an actual book.

Cognitive dissonance is when you hold two conflicting beliefs in your mind. The Merriam-Webster Dictionary defines it as, “Psychological conflict resulting from incongruous beliefs and attitudes held simultaneously.” This is what makes covert narcissistic abuse so confusing and difficult. For so long you believed this person was kind and genuine. You believed with all your heart this person loved and cared about you. When you start to experience cruelty from them that is more overt or when you begin to discover they have many narcissistic traits, this messes with your mind because seeing them as manipulative and controlling contrasts the belief that they are loving, kind, and innocent.

In his book Parliamentary Law, Henry Robert gives a word to the wise when he states, Where there is radical difference of opinion in an organization, one side must yield. The great lesson for democracies to learn is for the majority to give the minority a full, free opportunity to present their side of the case, and then for the minority, having failed to win a majority to their views, gracefully to submit and to recognize the action as that of the entire organization, and cheerfully to assist in carrying it out, until they can secure its repeal.

As he walked, his gaze drifted to Findlater’s Corner. The familiar landmark, with its ornate clock and proud stag’s head cresting the building, should have been a reassuring sight. But something was wrong. The clock—he couldn’t look away—was spinning wildly, its hands racing in a frenzied loop. A jolt of fear shot through him, visceral and inexplicable, freezing him mid-step. And then it happened. A blinding flash seared his vision, the shriek of brakes tearing through the air. A horn blared, deafening and close. Time splintered into jagged fragments, each moment stretching into eternity as he turned, his pulse pounding in his ears. The truck barrelled toward him, a monstrous wall of gleaming metal and unstoppable force. His breath hitched—too fast, too close. Panic clutched at him; his body frozen in place even as his mind screamed to move.