Water Finds Its Own Level Quotes

Water seeks its own level. Look at them. The Tigris, the Euphrates, the Mississippi, the Amazon, the Yangtze. The world's great rivers. And every one of them finds its way to the ocean.

For the most appalling quality of water is its strength. I love its flash and gleam, its music, its pliancy and grace, its slap against my body; but I fear its strength. I fear it as my ancestors must have feared the natural forces that they worshipped. All the mysteries are in its movement. It slips out of holes in the earth like the ancient snake. I have seen its birth; and the more I gaze at that sure and inremitting surge of water at the very top of the mountain, the more I am baffled. We make it all so easy, any child in school can understand it – water rises in the hills, it flows and finds its own level, and man can't live without it. Bud I don't understand it. I cannot fathom its power.

Know that...there's plenty of food and of course popcorn on the dining-room table. Just...help yourself. If that runs out just let me know. Don't panic. And there's coffee, both caff and decaf, and soft drinks and juice in the kitchen, and plenty of ice in the freezer so...let me know if you have any questions with that.' And lastly, since I have you all here in one place, I have something to share with you. Along the garden ways just now...I too heard the flowers speak. They told me that our family garden has all but turned to sand. I want you to know I've watered and nurtured this square of earth for nearly twenty years, and waited on my knees each spring for these gentle bulbs to rise, reborn. But want does not bring such breath to life. Only love does. The plain, old-fashioned kind. In our family garden my husband is of the genus Narcissus , which includes daffodils and jonquils and a host of other ornamental flowers. There is, in such a genus of man, a pervasive and well-known pattern of grandiosity and egocentrism that feeds off this very kind of evening, this type of glitzy generosity. People of this ilk are very exciting to be around. I have never met anyone with as many friends as my husband. He made two last night at Carvel. I'm not kidding. Where are you two? Hi. Hi, again. Welcome. My husband is a good man, isn't he? He is. But in keeping with his genus, he is also absurdly preoccupied with his own importance, and in staying loyal to this, he can be boastful and unkind and condescending and has an insatiable hunger to be seen as infallible. Underlying all of the constant campaigning needed to uphold this position is a profound vulnerability that lies at the very core of his psyche. Such is the narcissist who must mask his fears of inadequacy by ensuring that he is perceived to be a unique and brilliant stone. In his offspring he finds the grave limits he cannot admit in himself. And he will stop at nothing to make certain that his child continually tries to correct these flaws. In actuality, the child may be exceedingly intelligent, but has so fully developed feelings of ineptitude that he is incapable of believing in his own possibilities. The child's innate sense of self is in great jeopardy when this level of false labeling is accepted. In the end the narcissist must compensate for this core vulnerability he carries and as a result an overestimation of his own importance arises. So it feeds itself, cyclically. And, when in the course of life they realize that their views are not shared or thier expectations are not met, the most common reaction is to become enraged. The rage covers the fear associated with the vulnerable self, but it is nearly impossible for others to see this, and as a result, the very recognition they so crave is most often out of reach. It's been eighteen years that I've lived in service to this mindset. And it's been devastating for me to realize that my efforts to rise to these standards and demands and preposterous requests for perfection have ultimately done nothing but disappoint my husband. Put a person like this with four developing children and you're gonna need more than love poems and ice sculpture to stay afloat. Trust me. So. So, we're done here.

I would love you as a bird loves flight, as meat loves salt, as a dog loves chase, as water finds its own level. Or I would not love you at all.

Water always finds its own level.

[The goal is] "liberation from the bondage of rebirth. According to the Vedantists the self, which they call the atman and we call the soul, is distinct from the body and its senses, distinct from the mind and its intelligence; it is not part of the Absolute, for the Absolute, being infinite, can have no parts but the Absolute itself. It is uncreated; it has existed form eternity and when at least it has cast off the seven veils of ignorance will return to the infinitude from which it came. It is like a drop of water that has arisen from the sea, and in a shower has fallen into a puddle, then drifts into a brook, finds its way into a stream, after that into a river, passing through mountain gorges and wide plains, winding this way and that, obstructed by rocks and fallen trees, till at least it reaches the boundless seas from which it rose." "But that poor little drop of water, when it has once more become one with the sea, has surely lost its individuality." Larry grinned. "You want to taste sugar, you don't want to become sugar. What is individuality but the expression of our egoism? Until the soul has shed the last trace of that it cannot become one with the Absolute." "You talk very familiarly of the Absolute, Larry, and it's an imposing word. What does it actually signify to you?" "Reality. You can't say what it is ; you can only say what it isn't. It's inexpressible. The Indians call it Brahman. It's not a person, it's not a thing, it's not a cause. It has no qualities. It transcends permanence and change; whole and part, finite and infinite. It is eternal because its completeness and perfection are unrelated to time. It is truth and freedom." "Golly," I said to myself, but to Larry: "But how can a purely intellectual conception be a solace to the suffering human race? Men have always wanted a personal God to whom they can turn in their distress for comfort and encouragement." "It may be that at some far distant day greater insight will show them that they must look for comfort and encouragement in their own souls. I myself think that the need to worship is no more than the survival of an old remembrance of cruel gods that had to be propitiated. I believe that God is within me or nowhere. If that's so, whom or what am I to worship—myself? Men are on different levels of spiritual development, and so the imagination of India has evolved the manifestations of the Absolute that are known as Brahma, Vishnu, Siva and by a hundred other names. The Absolute is in Isvara, the creator and ruler of the world, and it is in the humble fetish before which the peasant in his sun-baked field places the offering of a flower. The multitudinous gods of India are but expedients to lead to the realization that the self is one with the supreme self.

The creative side of the female operates imperceptibly: its province is the potential man. When its play is unrestricted the level of the race is raised. One can always gauge the level of a period by the status of its womankind. Something more than freedom and opportunity are here involved because Woman's true nature never expressed itself in demands. Like water, woman always finds her own level. And like water also, she mirrors faithfully all that passes in the soul of man. What is called truly feminine therefore is only the deceptive masquerade which the uncreative male blindly accepts as the real show. It is the flattering substitute which the thwarted female offers in self-defense. It is the homosexual game which Narcissus exacts. It is most flagrantly revealed when the partners are extremely masculine and feminine. It can be mimicked most successfully in the shadow play of the avowed homosexuals. It reaches its blind culmination in the Don Juan. Here the pursuit of the unattainable reaches the burlesk proportions of a Chaplinesque pursuit. The end is always the same: Narcissus drowning in his own image.

In consequence, we had shelters to ourselves each night, which was a big treat. You know your life has grown pathetic when you’re thrilled to have a covered wooden platform to call your own, but there you are—we were thrilled. The shelters along this section of trail were mostly new and spanking clean. Several were even provisioned with a broom—a cozy, domestic touch. Moreover, the brooms were used (we used them, and whistled while we did it), proving that if you give an AT hiker an appliance of comfort he will use it responsibly. Each shelter had a nearby privy, a good water source, and a picnic table, so we could prepare and eat our meals in a more or less normal posture instead of squatting on damp logs. All of these are great luxuries on the trail. On the fourth night, just as I was facing the dismal prospect of finishing my only book and thereafter having nothing to do in the evenings but lie in the half light and listen to Katz snore, I was delighted, thrilled, sublimely gratified to find that some earlier user had left a Graham Greene paperback. If there is one thing the AT teaches, it is low-level ecstasy—something we could all do with more of in our lives.

It’s a soulful Sunday, somehow I found myself pulling out my journal and started writing a letter to Sensuality. And it goes like this: Sensuality... You’ve opened me up to a world of possibilities and set me on an adventure that has never ceased to amaze me. You have led me through unfounded territories. Through the highest highs and lowest lows I’ve felt your current, sometimes raging like an angry sea and at times blowing as gentle as a cool summer breeze. You’ve filled me with such an insatiable desire, which has been both a curse and a blessing. You’ve sensitized my soul, made it to feel even the most gentle touch of the lightest feather. You daily seduce me into your deep waters, waters so deep I find myself drowning, yet not losing my breath. Sensuality... I love how you soothe me when I’m hurting. I love how you comfort and put me back together when I’m feeling broken. I love how you whisper in my ear and say ‘do not despair, I’m here.’ You uncover my deepest desires and set my soul on fire. You light me up and make me shine like the brightest star on a clear summer night. There’s never a dull moment with you. Just when I think there can’t possibly be more, you show me again and again that there’s always another level... another layer... another blessing. Your mysteries never run out. I’ve come know you like God’s very own presence. Indeed, you are His very own favour to my soul. His divine beauty, passion and wisdom have I come to know through you. Through you I’ve learned how to stand in my worthiness rather than in my shame. That’s why I love you and will forever hold you close... very close... to my heart. Xoxo.

this I say,—we must never forget that all the education a man's head can receive, will not save his soul from hell, unless he knows the truths of the Bible. A man may have prodigious learning, and yet never be saved. He may be master of half the languages spoken round the globe. He may be acquainted with the highest and deepest things in heaven and earth. He may have read books till he is like a walking cyclopædia. He may be familiar with the stars of heaven,—the birds of the air,—the beasts of the earth, and the fishes of the sea. He may be able, like Solomon, to "speak of trees, from the cedar of Lebanon to the hyssop that grows on the wall, of beasts also, and fowls, and creeping things, and fishes." (1 King iv. 33.) He may be able to discourse of all the secrets of fire, air, earth, and water. And yet, if he dies ignorant of Bible truths, he dies a miserable man! Chemistry never silenced a guilty conscience. Mathematics never healed a broken heart. All the sciences in the world never smoothed down a dying pillow. No earthly philosophy ever supplied hope in death. No natural theology ever gave peace in the prospect of meeting a holy God. All these things are of the earth, earthy, and can never raise a man above the earth's level. They may enable a man to strut and fret his little season here below with a more dignified gait than his fellow-mortals, but they can never give him wings, and enable him to soar towards heaven. He that has the largest share of them, will find at length that without Bible knowledge he has got no lasting possession. Death will make an end of all his attainments, and after death they will do him no good at all. A man may be a very ignorant man, and yet be saved. He may be unable to read a word, or write a letter. He may know nothing of geography beyond the bounds of his own parish, and be utterly unable to say which is nearest to England, Paris or New York. He may know nothing of arithmetic, and not see any difference between a million and a thousand. He may know nothing of history, not even of his own land, and be quite ignorant whether his country owes most to Semiramis, Boadicea, or Queen Elizabeth. He may know nothing of the affairs of his own times, and be incapable of telling you whether the Chancellor of the Exchequer, or the Commander-in-Chief, or the Archbishop of Canterbury is managing the national finances. He may know nothing of science, and its discoveries,—and whether Julius Cæsar won his victories with gunpowder, or the apostles had a printing press, or the sun goes round the earth, may be matters about which he has not an idea. And yet if that very man has heard Bible truth with his ears, and believed it with his heart, he knows enough to save his soul. He will be found at last with Lazarus in Abraham's bosom, while his scientific fellow-creature, who has died unconverted, is lost for ever. There is much talk in these days about science and "useful knowledge." But after all a knowledge of the Bible is the one knowledge that is needful and eternally useful. A man may get to heaven without money, learning, health, or friends,—but without Bible knowledge he will never get there at all. A man may have the mightiest of minds, and a memory stored with all that mighty mind can grasp,—and yet, if he does not know the things of the Bible, he will make shipwreck of his soul for ever. Woe! woe! woe to the man who dies in ignorance of the Bible! This is the Book about which I am addressing the readers of these pages to-day. It is no light matter what you do with such a book. It concerns the life of your soul. I summon you,—I charge you to give an honest answer to my question. What are you doing with the Bible? Do you read it? HOW READEST THOU?

CHALLENGES TO YOUNG POETS Invent a new language anyone can understand. Climb the Statue of Liberty. Reach for the unattainable. Kiss the mirror and write what you see and hear. Dance with wolves and count the stars, including the unseen. Be naïve, innocent, non-cynical, as if you had just landed on earth (as indeed you have, as indeed we all have), astonished by what you have fallen upon. Write living newspaper. Be a reporter from outer space, filing dispatches to some supreme managing editor who believes in full disclosure and has a low tolerance level for hot air. Write and endless poem about your life on earth or elsewhere. Read between the lines of human discourse. Avoid the provincial, go for the universal. Think subjectively, write objectively. Think long thoughts in short sentences. Don't attend poetry workshops, but if you do, don't go the learn "how to" but to learn "what" (What's important to write about). Don't bow down to critics who have not themselves written great masterpieces. Resist much, obey less. Secretly liberate any being you see in a cage. Write short poems in the voice of birds. Make your lyrics truly lyrical. Birdsong is not made by machines. Give your poem wings to fly to the treetops. The much-quoted dictum from William Carlos Williams, "No ideas but in things," is OK for prose, but it lays a dead hand on lyricism, since "things" are dead. Don't contemplate your navel in poetry and think the rest of the world is going to think it's important. Remember everything, forget nothing. Work on a frontier, if you can find one. Go to sea, or work near water, and paddle your own boat. Associate with thinking poets. They're hard to find. Cultivate dissidence and critical thinking. "First thought, best thought" may not make for the greatest poetry. First thought may be worst thought. What's on your mind? What do you have in mind? Open your mouth and stop mumbling. Don't be so open minded that your brains fall out. Questions everything and everyone. Be subversive, constantly questioning reality and status quo. Be a poet, not a huckster. Don't cater, don't pander, especially not to possible audiences, readers, editors, or publishers. Come out of your closet. It's dark there. Raise the blinds, throw open your shuttered windows, raise the roof, unscrew the locks from the doors, but don't throw away the screws. Be committed to something outside yourself. Be militant about it. Or ecstatic. To be a poet at sixteen is to be sixteen, to be a poet at 40 is to be a poet. Be both. Wake up and pee, the world's on fire. Have a nice day.

First of all, the tone of my muscle cells must hold my skeleton together so that it neither collapses in upon my organs nor dislocates at its joints. It is tone, just as much as it is connective tissues or bone, that is responsible for my basic structural shape and integrity. Secondly, my muscle tone must superimpose upon its own stability the steady, rhythmical expansion and contraction of respiration. Third, it must support my overall structure in one position or another—lying, sitting standing, and so on. Finally, it must be able to brace and release any part of the body in relation to the whole, and to do this with spontaneity and split-second timing, so that graceful, purposeful action may be added to my stability, my posture, and my rhythmic respiration. It is no wonder we find that such large portions of our nervous systems are so continually engaged in controlling the maintenance and adjustments of this tone. The entire system of spindle cells, with both their contractile parts and their anulospiral receptors, the Golgi tendon organs, the reflex arcs, much of the internuncial circuitry of the spinal column, and most of the oldest portion of our brains—including the reticular formation and the basal ganglia—all work together to orchestrate this complex phenomenon. We have, as it were, a brain within our brain and a muscle system within our muscle system to monitor the constantly shifting values of background tonus, to provide a stable yet flexible framework which we are free to use how we will. Nor is it a wonder that these elements and processes are normally controlled below my level of consciousness—if this were not the case, walking across the room to get a glass of water would require more diversified and minute attention than my conscious awareness could possibly muster. It is the old brain, along with the even more ancient spinal cord, that are given the bulk of this task, because they have had so many more generations in which to grapple with the problems and refine the solutions. Millions upon millions of trials and errors have resulted in genetically constant motor circuits and sensory feedback loops which handle the fundamental life-supporting jobs of muscle tone for me automatically. Firm structure, posture, respiratory rhythms, swallowing, elimination, grasping, withdrawing, tracking with the eyes—all these intact and fully functional activities and more are given to each of us as new-born infants, the legacy of the development of our ancestors.

Water found its own level, she had said, and there were enough damaged souls in the world to find each other and begin the cycle all over again.

You need to understand that risk is not the same for everyone. Water is not fundamentally risky, just as owning a business is not fundamentally risky. It’s the way that we interact with the environment, the knowledge we gather, and the safety nets that we establish that determine the level of risk.

The push-pull of jouissance around signs of self-destruction represented a significant advance over Freud’s thinking about why traumatized people behave the way they do. Whereas Freud understood the traumatized person’s “compulsion to repeat” as a way of metabolizing or exorcising the pain of traumatic events and thoughts, Lacan saw that repetitive symptoms are really an adaptation to a new regime of enjoyment, how a person reorganizes his or her life in such a way as to continue to derive enjoyment from something that, on a conscious level, may be despised and even (in its most extreme and pathological forms) possibly does harm. Lacan was no more interested in literal precognition or prophecy than Freud was, but his revision of the Freudian theory of symptoms and their relation to trauma is highly suggestive for an understanding of precognitive phenomena, and the ways trauma may sometimes become “displaced in time.” For instance, in many cases where disasters and deaths are precognized, even including deaths of loved ones or near-fatal perils in one’s own future, there is an implicit reward, if only in the very primitive—and hard-to-acknowledge—sense of “but I survived.” This can be a very repellant kind of reward, something appealing to a very base, “lizard-brain,” survival-oriented part of us that may be at odds with our conscious, moral, social desires and sense of self. The paradoxical connection between survival and death, which sparked Freud’s thinking but which he could never resolve successfully, in some sense boils down to a matter of semiotics: the fact that the one value (survival) takes on its meaning or value as a signal only contrastively, when paired with its opposite (death/destruction). According to structural linguistics, which was hugely influential on Lacan, all signifiers ultimately derive their meaning from their opposition to other signifiers. In life’s semiotic (or “sign language”), death or disaster befalling others is the foremost signifier of our own being-there, our da-sein. If you find yourself “traumatized” by witnessing something terrible, you have by definition survived. Dreams seem to give people dramatic and often distorted previews of those situations lurking in the foggy waters ahead.

The shift in the political waters has its own riptide. The fracture on the right, the extremism, will find its voice or voices, and will roll in; then, like a rip current, it will pull away from shore, sucking, and drowning those voices as it does—they will be lost at sea. And while it may appear that we, the party, are lost at sea, the sea level itself will be rising, and the tidal wave, initially imperceptible, will build and slowly roll in. There will be a seamless transition unfolding in the corridors of power, a slow turn to the right that no one sees coming. In the name of what it means to be an American, we will spearhead the development, within the military, and outside it, of separatist soldiers, who believe that they are following the true wishes of their leaders culminating in the erosion of civil liberties under the guise of protection. This combined with the withering of local law enforcement, economic setbacks, and failing infrastructure will become part of a picture that coincides with a period of economic, social, and political unrest; the stabilization in this country will give rise to rogue non-politicians.

English, like water, will find its own level. The language itself through usage and natural selection will see that what is survivable will survive.

Someone said: “I have neglected that true purpose.” Rumi replied: When this thought enters a person’s mind and they criticize them self, saying, “What am I about, and why do I do these things?” When this happens, it is a sure proof that God loves them and cares for them. “Love continues so long as reprimands continue,” said the poet. We may reprimand our friends, but we never reprimand a stranger. Now there are levels of reprimand. When a person is stung by it and sees the truth in it, that is a sign that God loves them and cares for them. But if the reprimand flies by that person without causing any pain at all, then this is no sign of love. When a carpet is beaten to get rid of the dust, intelligent people do not call that a reprimand. But if a woman beats her own darling child, then that is called a reprimand and is a proof of her love. Therefore, as long as you find pain and regret within yourself, that is a proof of God’s love and guidance. If you find fault in your brother or sister, the fault you see in them is within yourself. The true Sufi is like a mirror where you see your own image, for “The believer is a mirror of their fellow believers.” Get rid of those faults in yourself, because what bothers you in them bothers you in yourself. An elephant was led to a well to drink. Seeing itself in the water, it shied away. It thought it was shying away from another elephant. It did not realize it was shying away from its own self. All evil qualities—oppression, hatred, envy, greed, mercilessness, pride—when they are within yourself, they bring no pain. When you see them in another, then you shy away and feel the pain. We feel no disgust at our own scab and abscess. We will dip our infected hand into our food and lick our fingers without turning in the least bit squeamish. But if we see a tiny abscess or half a scratch on another’s hand, we shy away from that person’s food and have no stomach for it whatsoever. Evil qualities are just like scabs and abscesses; when they are within us they cause no pain, but when we see them even to a small degree in another, then we feel pain and disgust. Just as you shy away from your brother or sister, so you should excuse them for shying away from you. The pain you feel comes from those faults, and they see the same faults. The seeker of truth is a mirror for their neighbors. But those who cannot feel the sting of truth are not mirrors to anyone but themselves.

How did you come to live in Amsterdam?” I ask her. “Did you study there?” She twists a strand of hair around her fingers, staring out over the rail and across the water. “No, I studied medicine in Algiers, then earned my doctoral degree in Italy. Then spent several years as a ship’s surgeon because I couldn’t find professional work on the continent.” She squints, counting the years backward in her head. “Then I was hired to assist at the Hortus Medicus—the botanical garden in Amsterdam that cultivates medicinal plants from around the world. They’re funded by the university, and most of the physicians do at least some of their training there. I started teaching as a substitute when the male professors were traveling or unwell, and eventually they gave me my own classes and let me do my own research.” “Do you speak Dutch?” I ask. She nods. “And Italian. And Arabic, and some of the Berber dialects, though not fluently.” “And you’re a doctor,” I say, trying to make it a statement rather than a question though the concept still seems outlandish, not because women don’t have the capacity for medical professions, but because I’ve simply never heard of any reaching such a recognized level of achievement. “A real doctor.” She gives me a half smile. “Improbable as it may seem, I am.” “Felicity Primrose Montague!” I exclaim. Monty throws back his head and laughs. Felicity rolls her eyes. “Oh good, now there are two of you.” “You’re incredible,” I say to her. She looks down at her hands, color rising in her cheeks. “That’s very kind, thank you.” “You are!” I say. “You’re a doctor! And a professor! At a university!” “It really is bloody impressive, Fel,” Monty adds. “And a pirate!” I say. “You’re like an adventure-novel heroine! I wish I could introduce you to my fiancée. She’d go mad over you.” “Is she interested in medicine or piracy?” Felicity asks. “Neither in particular,” I say. “But she’s very interested in women who cast off societal expectations and work for change despite the men who endeavor to stand in their way.

In 2012, Google Maps had become the premier provider of mapping services and location data for mobile phone users. It was a popular feature on Apple’s iPhone. However, with more consumer activity moving to mobile devices and becoming increasingly integrated with location data, Apple realized that Google Maps was becoming a significant threat to the long-term profitability of its mobile platform. There was a real possibility that Google could make its mapping technology into a separate platform, offering valuable customer connections and geographic data to merchants, and siphoning this potential revenue source away from Apple. Apple’s decision to create its own mapping app to compete with Google Maps made sound strategic sense—despite the fact that the initial service was so poorly designed that it caused Apple significant public embarrassment. The new app misclassified nurseries as airports and cities as hospitals, suggested driving routes that passed over open water (your car had better float!), and even stranded unwary travelers in an Australian desert a full seventy kilometers from the town they expected to find there. iPhone users erupted in howls of protest, the media had a field day lampooning Apple’s misstep, and CEO Tim Cook had to issue a public apology.19 Apple accepted the bad publicity, likely reasoning that it could quickly improve its mapping service to an acceptable quality level—and this is essentially what has happened. The iPhone platform is no longer dependent on Google for mapping technology, and Apple has control over the mapping application as a source of significant value.

You’re right, I do want to please you. But how do I know you haven’t done your hypnotic thing on me, and it’s all your idea, not mine?” He had to reach for his voice, and when he found it, it was gravel. “I would not mind hypnotizing you to do my bidding, but somehow I think you can please me without such help.” He was finding it difficult to think straight, his mind a cloud of erotic desire. Water lapped at his hips as she moved closer. Her breasts brushed his legs, sending ripples of fire through his bloodstream. She pushed against his knees so that he was forced to open them to accommodate her. Her chin nudged his lap. “I have to think of the best way I might please you. You have all sorts of interesting ideas running around in your head. I need to find the best one, don’t you think?” Her breath was warm silk, breathing more life into his rigid body. Her tongue caught a drop of water, savored it. Jacques groaned at the pleasure shooting through him. His legs circled her naked body, drawing her close so that her soft mouth was level with the throbbing velvet tip thrusting toward her. Deliberately he inched his body forward. Bubbles frothed and burst around him; her hair washed over his legs, tangled around him, weaving them closer together. He found he was holding his breath, no longer able to get air. The touch of her mouth was like hot silk. Jacques’ mind seemed to dissolve, his body trembled, and his heart exploded in his chest. He felt as if his very insides were coming apart. His body was no longer his own, no longer under his control. Shea was playing him like a musical instrument, all throbbing notes and building passion. He could only watch her helplessly, ensnared in her web of beauty and love. He caught her head in his hands, bunching wet hair in his fists. No one, nothing, in all the long centuries had prepared him for the intensity of emotion she brought out in him. He knew what it meant to know he would gladly die for someone.