Wash Basin Quotes

Our Savior kneels down and gazes upon the darkest acts of our lives. But rather than recoil in horror, he reaches out in kindness and says, "I can clean that if you want." And from the basin of his grace, he scoops a palm full of mercy and washes away our sin.

They destroy lives with work. What for? They rob men of their lives. What for, I ask? My master—I lost my life in the textile mill of Nefidov—my master presented one prima donna with a golden wash basin. Every one of her toilet articles was gold. That basin holds my life-blood, my very life. That's for what my life went! A man killed me with work in order to comfort his mistress with my blood. He bought her a gold wash basin with my blood.

I hope I don't write TOO many books! When I look at authors who have written too many books, I wonder to myself "When did they live?" I certainly want to write BECAUSE I live! I know I don't want to write in order to live! My writing is an overflow of the wine glass of my life, not a basin in which I wash out my ideals and expectations.

He looks about the room at the few sticks of furniture, at the dirty bed sheets and the wash basin with the dirty water still in it, and he says: "I am a slave!" Every day he says it, not once, but a dozen times. And then he takes his guitar from the wall and sings.

Jesus gave us a model for the work of the church at the Last Supper. While his disciples kept proposing more organization ─ Hey, let's elect officers, establish hierarchy, set standards of professionalism ─ Jesus quietly picked up a towel and basin of water and began to wash their feet.

they washed their hands in one basin. Clare touched hers under the water. "Which are my fingers and which are yours?" he said, looking up. "They are very much mixed." "They are all yours," said she, very prettily,

Jesus entered the temple area and revealed that he was the perfect and final priest; even more, he was the entire temple. All the temple symbols suddenly came to life. He was the wash basin, the Water of Life. He was the bread of the Presence, the Bread of Life. He was the candlesticks, the Light of the World. He was the perfect priest, the Great High Priest who would offer the sacrifice, and he was the sacrifice itself, “the Lamb of God, who takes away the sin of the world!” (John 1:29). Everything in the Old Testament temple was gathered together and fulfilled in Jesus.

When they tear a workingman's hand in a machine or kill him, you can understand-- the workingman himself is at fault. But in a case like this, when they suck a man's blood out of him and throw him away like a carcass --that can't be explained in any way. I can comprehend every murder; but torturing for mere sport I can't comprehend. And why do they torture the people? To what purpose do they torture us all? For fun, for mere amusement, so that they can live pleasantly on the earth; so that they can buy everything with the blood of the people, a prima donna, horses, silver knives, golden dishes, expensive toys for their children. YOU work, work, work, work more and more, and I'LL hoard money by your labor and give my mistress a golden wash basin

A Roman came to Rabbi Gimzo the Water Carrier, and asked, "What is this study of the law that you Jews engage in?" and Gimzo replied, "I shall explain. There were two men on a roof, and they climbed down the chimney. One's face became sooty. The other's not. Which one washed his face?" The Roman said, "That's easy, the sooty one, of course." Gimzo said, "No. The man without the soot looked at his friend, saw that the man's face was dirty, assumed that his was too, and washed it." Cried the Roman, "Ah ha! So that's the study of law. Sound reasoning." But Gimzo said, "You foolish man, you don't understand. Let me explain again. Two men on a roof. They climb down a chimney. One's face is sooty, the other's not. Which one washes?" The Roman said, "As you just explained, the man without the soot." Gimzo cried,"No, you foolish one! There was a mirror on the wall and the man with the dirty face saw how sooty it was and washed it." The Roman said, "Ah ha! So that's the study of law! Conforming to the logical." But Rabbi Gimzo said, "No, you foolish one. Two men climbed down the chimney. One's face became sooty? The other's not? That's impossible. You're wasting my time with such a proposition." And the Roman said, "So that's the law! Common sense." And Gimzo said, "You foolish man! Of course it was possible. When the first man climbed down the chimney he brushed the soot away. So the man who followed found none to mar him." And the Roman cried, "That's brilliant, Rabbi Gimzo. Law is getting at the basic facts." And for the last time Gimzo said, "No, you foolish man. Who could brush all the soot from a chimney? Who could ever understand all the facts?" Humbly the Roman asked, "Then what is the law?" And Gimzo said quietly, "It's doing the best we can to ascertain God's intention, for there were indeed two men on a roof, and they did climb down the same chimney. The first man emerged completely clean while it was the second who was covered with soot, and neither man washed his face, because you forgot to ask me whether there was any water in the basin. There was none.

It was his hands that drew her attention as he shucked off his leather gloves and dipped a cloth in the wash basin. He only ever removed them in these chambers, and as far as she knew, only in front of her.

Grandmother had had to be frugal all her life, and so she had a weakness for extravagance. She watched the basin and the barrels and every crevice in the granite fill with water and overflow. She looked at the mattresses out being aired and the dishes that were washing themselves. She sighed contentedly, and, absorbed in thought, she filled a coffee cup with precious drinking water and poured it over a daisy.

Assumptions are the things you don't know you're making, which is why it is so disorienting the first time you take the plug out of a wash basin in Australia and see the water spiralling down the hole the other way round. The very laws of physics are telling you how far you are from home.

The beatings at Repton were more fierce and more frequent than anything I had yet experienced. And do not think for one moment that the future Archbishop of Canterbury objected to these squalid exercises. He rolled up his sleeves and joined in with gusto. His were the bad ones, the really terrifying occasions. Some of the beatings administered by this man of God, this future Head of the Church of England, were very brutal. To my certain knowledge he once had to produce a basin of water, a sponge and a towel so that the victim could wash the blood away afterwards. No joke, that. Shades of the Spanish Inquisition.

The water didn’t seem to have any scents or soaps applied to it, so Shallan raised the small basin and then took a long, slurping drink. “I washed my feet in that,” Adolin noted.

Nor did he faint when she accidentally backed into him at the sink and he caught a whiff of her hair. He didn't even know hair could smell like that — as if it had been washed in a basin of flowers.

Depending on the places we passed, the night around us shaded from ink black to red to purple to a washed-out yellow that hung like gauze in front of the dark, like you could see the dark sitting under the light, and then it would be back to ink black, and the air would change smells from sea salt to pine pulp to ammonia and burning oil. Trees and marshland crowded us and we passed over the Atchafalaya Basin, a long bridge suspended over a liquid murk, and I thought about the dense congestion of vines and forest when I was a kid, how the green and leafy things had seemed so full of shadows, and how it had felt like half the world was hidden in those shadows.

Pavel interrupted him. “I’ll explain what the Talmund is to you, with an example. Now listen carefully: Two chimneysweeps fall down the flue of a chimney; one comes out all covered with soot, the other comes out clean: which of the two goes to wash himself?” Suspecting a trap, Piotr looked around, as if seeking help. Then he plucked up his courage and answered: “The one who’s dirty goes to wash.” “Wrong,” Pavel said. “The one who’s dirty sees the other man’s face, and it’s clean, so he thinks he’s clean, too. Instead, the clean one see shte soot on the other one’s face, believes he’s dirty himself, and goes to wash. You understand?” “I understand. That makes sense.” “But wait; I haven’t finished the example. Now I’ll ask you a second question. Those two chimneysweeps fall a second time down the same flue, and again one is dirty and one isn’t. Which one goes to wash?” “I told you I understand. The clean one goes to wash.” “Wrong,” Pavel said mercilessly. “When he washed after the first fall, the clean man saw that the water in his basin didn’t get dirty, and the dirty man realized why the clean man had gone to wash. So, this time, the dirty chimneysweep went and washed.” Piotr listened to this, with his mouth open, half in fright and half in curiosity. “And now the third question. The pair falls down the flue a third time. Which of the two goes to wash?” “From now on, the dirty one will go and wash,” “Wrong again. Did you ever hear of two men falling down the same flue and one remaining clean while the other got dirty? There, that’s what the Talmund is like.

The narrow bed with its purple, red, and green quilt, the bedside table with its jar of rocks, piled books. The porcelain basin near the window where she washed her face, the pitcher with the brown rose painted on it, the large crack like a vein in the bottom of the basin. The apricot orchard, the buzzing bees like a haze in spring. The barn—the smell of hay and manure, grease, old leather. The sun streaming through the slats. The mule’s nose in her palm.

Each time they’d met, he’d gone out of his way to prove that he had absolutely no interest in her beyond a professional capacity. He hadn’t offered to buy her coffee, he hadn’t volunteered to carry her lunch tray, he hadn’t even opened a door for her—including that time when her arms were so full of books he couldn’t even see her head. Nor did he faint when she accidentally backed into him at the sink and he caught a whiff of her hair. He didn’t even know hair could smell like that—as if it had been washed in a basin of flowers. Was she to give him no credit for his work-and-nothing-more behavior? The whole thing was infuriating.

I saw that a large green marble basin, in which I was wont to wash, and which stood on a low pedestal of the same material in a corner of my room, was overflowing like a spring; and that a stream of clear water was running over the carpet, all the length of the room, finding its outlet I knew not where. And, stranger still, where this carpet, which I had myself designed to imitate a field of grass and daisies, bordered the course of the little stream, the grass-blades and daisies seemed to wave in a tiny breeze that followed the water's flow; while under the rivulet they bent and swayed with every motion of the changeful current, as if they were about to dissolve with it, and, forsaking their fixed form, become fluent as the waters.

I clutched the basin of the sink as I checked my reflection. I was badly bruised on my neck and décolleté. I then realized my arms, abdomen and legs ached as if I worked out with heavy weights too hard the day before. My eyes flashed back to my neck. I traced the hand marks that left their anger in a violent green and purple pattern. I needed to wash myself. The smell of blood lingered upon my skin, turning my stomach. I heard Alexei tapping on the door but ignored him and stepped into the shower. The water felt caustic at first, causing the pain my attacker rendered upon my body to resurface, but soon we made peace, and I rested under the heat. I heard him come in, and he slowly moved the curtain back, allowing a rush of cool air to rape me once more. “Please, Dija. Say something.” I continued my determined vow of silence. The hurt was suppressed within my chest.

Slave, my hands are sticky. Come, wash them. Bring the perfumed water." Passia waved at me with a finger slick with honey. She was radiant, lying on the couch next to Helene. Both were dressed in new stolae that Aelia had gifted them for the holiday. I grinned and rushed forward with the basin and a towel. "Permission to speak," I asked her as I took her sticky hand in mine. She smirked. "Permission granted." I slowly ran the damp towel across each slender finger. I kept my voice low so only she could hear. "Later, my dear Domina, I would be delighted to wash you in private." She raised an eyebrow at me. "I think you will have to prove yourself first, boy." I bowed in front of her, my head on the tiles. "I will do anything you require, Domina." "Good. Now fetch me some more honey fritters. And you will clean my hands again, when I call for you." I winked at her. "Yes, Domina. Anything for you." That night our lovemaking tasted sweeter than all the honey in Iberia.

Man in this world resembles the guest who was invited to partake of the hospitality of a rich man. In token of respect, the servants set before him silver washing-basins, vessels of costly stones, perfumes of musk and amber with chafing dishes. The poor guest is overjoyed at the sight of these things, thinking that they have been made his own property, and belays hold of them with the intention of retaining them. The next day, when he is upon the point of departure, they are all taken from him by force, and the measure of his disappointment and regret is clear to every person of discrimination. Seeing that this world is itself a mansion built for travellers, by the road over which they are to pass, that they may make a halt, and lay in provisions preparatory to leaving it again, he is a wise guest who does not lay bis hand upon other things than his necessary provisions, lest on the morrow when about to move on, they take them out of his hands, and he expose himself to regret and sorrow.

Man in this world resembles the guest who was invited to partake of the hospitality of a rich man. In token of respect, the servants set before him silver washing-basins, vessels of costly stones, perfumes of musk and amber with chafing dishes. The poor guest is overjoyed at the sight of these things, thinking that they have been made his own property, and belays hold of them with the intention of retaining them. The next day, when he is upon the point of departure, they are all taken from him by force, and the measure of his disappointment and regret is clear to every person of discrimination. Seeing that this world is itself a mansion built for travellers, by the road over which they are to pass, that they may make a halt, and lay in provisions preparatory to leaving it again, he is a wise guest who does not lay bis hand upon other things than his necessary provisions, lest on the morrow when about to move on, they take them out of his hands, and he expose himself to regret and sorrow. The people of this world are

45 Mercy Street In my dream, drilling into the marrow of my entire bone, my real dream, I'm walking up and down Beacon Hill searching for a street sign - namely MERCY STREET. Not there. I try the Back Bay. Not there. Not there. And yet I know the number. 45 Mercy Street. I know the stained-glass window of the foyer, the three flights of the house with its parquet floors. I know the furniture and mother, grandmother, great-grandmother, the servants. I know the cupboard of Spode the boat of ice, solid silver, where the butter sits in neat squares like strange giant's teeth on the big mahogany table. I know it well. Not there. Where did you go? 45 Mercy Street, with great-grandmother kneeling in her whale-bone corset and praying gently but fiercely to the wash basin, at five A.M. at noon dozing in her wiggy rocker, grandfather taking a nap in the pantry, grandmother pushing the bell for the downstairs maid, and Nana rocking Mother with an oversized flower on her forehead to cover the curl of when she was good and when she was... And where she was begat and in a generation the third she will beget, me, with the stranger's seed blooming into the flower called Horrid. I walk in a yellow dress and a white pocketbook stuffed with cigarettes, enough pills, my wallet, my keys, and being twenty-eight, or is it forty-five? I walk. I walk. I hold matches at street signs for it is dark, as dark as the leathery dead and I have lost my green Ford, my house in the suburbs, two little kids sucked up like pollen by the bee in me and a husband who has wiped off his eyes in order not to see my inside out and I am walking and looking and this is no dream just my oily life where the people are alibis and the street is unfindable for an entire lifetime. Pull the shades down - I don't care! Bolt the door, mercy, erase the number, rip down the street sign, what can it matter, what can it matter to this cheapskate who wants to own the past that went out on a dead ship and left me only with paper? Not there. I open my pocketbook, as women do, and fish swim back and forth between the dollars and the lipstick. I pick them out, one by one and throw them at the street signs, and shoot my pocketbook into the Charles River. Next I pull the dream off and slam into the cement wall of the clumsy calendar I live in, my life, and its hauled up notebooks.

You seem surprised to find us here,’ the man said. ‘I am,’ I said. ‘I wasn’t expecting to find anyone.’ ‘We are everywhere,’ the man said. ‘We are all over the country.’ ‘Forgive me,’ I said, ‘but I don’t understand. Who do you mean by we?’ ‘Jewish refugees.’ [...] ‘Is this your land?’ I asked him. ‘Not yet,’ he said. ‘You mean you are hoping to buy it?’ He looked at me in silence for a while. Then he said, ‘The land is at present owned by a Palestinian farmer but he has given us permission to live here. He has also allowed us some fields so that we can grow our own food.’ ‘So where do you go from here?’ I asked him. ‘You and all your orphans?’ ‘We don’t go anywhere,’ he said, smiling through his black beard. ‘We stay here.’ ‘Then you will all become Palestinians,’ I said. ‘Or perhaps you are that already.’ He smiled again, presumably at the naïvety of my questions. ‘No,’ the man said, ‘I do not think we will become Palestinians.’ ‘Then what will you do?’ ‘You are a young man who is flying aeroplanes,’ he said, ‘and I do not expect you to understand our problems.’ ‘What problems?’ I asked him. The young woman put two mugs of coffee on the table as well as a tin of condensed milk that had two holes punctured in the top. The man dripped some milk from the tin into my mug and stirred it for me with the only spoon. He did the same for his own coffee and then took a sip. ‘You have a country to live in and it is called England,’ he said. ‘Therefore you have no problems.’ ‘No problems!’ I cried. ‘England is fighting for her life all by herself against virtually the whole of Europe! We’re even fighting the Vichy French and that’s why we’re in Palestine right now! Oh, we’ve got problems all right!’ I was getting rather worked up. I resented the fact that this man sitting in his fig grove said that I had no problems when I was getting shot at every day. ‘I’ve got problems myself’, I said, ‘in just trying to stay alive.’ ‘That is a very small problem,’ the man said. ‘Ours is much bigger.’ I was flabbergasted by what he was saying. He didn’t seem to care one bit about the war we were fighting. He appeared to be totally absorbed in something he called ‘his problem’ and I couldn’t for the life of me make it out. ‘Don’t you care whether we beat Hitler or not?’ I asked him. ‘Of course I care. It is essential that Hitler be defeated. But that is only a matter of months and years. Historically, it will be a very short battle. Also it happens to be England’s battle. It is not mine. My battle is one that has been going on since the time of Christ.’ ‘I am not with you at all,’ I said. I was beginning to wonder whether he was some sort of a nut. He seemed to have a war of his own going on which was quite different to ours. I still have a very clear picture of the inside of that hut and of the bearded man with the bright fiery eyes who kept talking to me in riddles. ‘We need a homeland,’ the man was saying. ‘We need a country of our own. Even the Zulus have Zululand. But we have nothing.’ ‘You mean the Jews have no country?’ ‘That’s exactly what I mean,’ he said. ‘It’s time we had one.’ ‘But how in the world are you going to get yourselves a country?’ I asked him. ‘They are all occupied. Norway belongs to the Norwegians and Nicaragua belongs to the Nicaraguans. It’s the same all over.’ ‘We shall see,’ the man said, sipping his coffee. The dark-haired woman was washing up some plates in a basin of water on another small table and she had her back to us. ‘You could have Germany,’ I said brightly. ‘When we have beaten Hitler then perhaps England would give you Germany.’ ‘We don’t want Germany,’ the man said. ‘Then which country did you have in mind?’ I asked him, displaying more ignorance than ever. ‘If you want something badly enough,’ he said, ‘and if you need something badly enough, you can always get it.’ [...]‘You have a lot to learn,’ he said. ‘But you are a good boy. You are fighting for freedom. So am I.

He loved to tell his students a story which summarized his attitudes on this matter of intellectual inspection: “A Roman came to Rabbi Gimzo the Water Carrier, and asked, ‘What is this study of the law that you Jews engage in?’ and Gimzo replied, ‘I shall explain. There were two men on a roof, and they climbed down the chimney. One’s face became sooty. The other’s not. Which one washed his face?’ The Roman said, ‘That’s easy, the sooty one, of course.’ Gimzo said, ‘No. The man without the soot looked at his friend, saw that the man’s face was dirty, assumed that his was too, and washed it.’ Cried the Roman, ‘Ah ha! So that’s the study of law. Sound reasoning.’ But Gimzo said, ‘You foolish man, you don’t understand. Let me explain again. Two men on a roof. They climb down a chimney. One’s face is sooty, the other’s not. Which one washes?’ The Roman said, ‘As you just explained, the man without the soot.’ Gimzo cried, ‘No, you foolish one! There was a mirror on the wall and the man with the dirty face saw how sooty it was and washed it.’ The Roman said, ‘Ah ha! So that’s the study of law! Conforming to the logical.’ But Rabbi Gimzo said, ‘No, you foolish one. Two men climbed down the chimney. One’s face became sooty? The other’s not? That’s impossible. You’re wasting my time with such a proposition.’ And the Roman said, ‘So that’s the law! Common sense.’ And Gimzo said, ‘You foolish man! Of course it was possible. When the first man climbed down the chimney he brushed the soot away. So the man who followed found none to mar him.’ And the Roman cried, ‘That’s brilliant, Rabbi Gimzo. Law is getting at the basic facts.’ And for the last time Gimzo said, ‘No, you foolish man. Who could brush all the soot from a chimney? Who can ever understand all the facts?’ Humbly the Roman asked, ‘Then what is the law?’ And Gimzo said quietly, ‘It’s doing the best we can to ascertain God’s intention, for there were indeed two men on a roof, and they did climb down the same chimney. The first man emerged completely clean while it was the second who was covered with soot, and neither man washed his face, because you forgot to ask me whether there was any water in the basin. There was none.’ 

went off, without waiting for serving men, and unsaddled my horse, and washed such portions of his ribs and his spine as projected through his hide, and when I came back, behold five stately circus tents were up—tents that were brilliant, within, with blue, and gold, and crimson, and all manner of splendid adornment! I was speechless. Then they brought eight little iron bedsteads, and set them up in the tents; they put a soft mattress and pillows and good blankets and two snow-white sheets on each bed. Next, they rigged a table about the centre-pole, and on it placed pewter pitchers, basins, soap, and the whitest of towels—one set for each man; they pointed to pockets in the tent, and said we could put our small trifles in them for convenience, and if we needed pins or such things, they were sticking every where. Then came the finishing touch—they spread carpets on the floor! I simply said, "If you call this camping out, all right—but it isn't the style I am used to; my little baggage that I brought along is at a discount." It grew dark, and they put candles on the tables—candles set in bright, new, brazen candlesticks. And soon the bell—a genuine, simon-pure bell—rang, and we were invited to "the saloon." I had thought before that we had a tent or so too many, but now here was one, at least, provided for; it was to be used for nothing but an eating-saloon. Like the others, it was high enough for a family of giraffes to live in, and was very handsome and clean and bright-colored within. It was a gem of a place. A table for eight, and eight canvas chairs; a table-cloth and napkins whose whiteness and whose fineness laughed to scorn the things we were used to in the great excursion steamer; knives and forks, soup-plates, dinner-plates—every thing, in the handsomest kind of style. It was wonderful! And they call this camping out. Those stately fellows in baggy trowsers and turbaned fezzes brought in a dinner which consisted of roast mutton, roast chicken, roast goose, potatoes, bread, tea, pudding, apples, and delicious grapes; the viands were better cooked than any we had eaten for weeks, and the table made a finer appearance, with its large German silver candlesticks and other finery, than any table we had sat down to for a good while, and yet that polite dragoman, Abraham, came bowing in and apologizing for the whole affair, on account of the unavoidable confusion of getting under way for a very long trip, and promising to do a great deal better in future! It is midnight, now, and we break camp at six in the morning. They call this camping out. At this rate it is a glorious privilege to be a pilgrim to the Holy Land.

Even more than black death he dreaded the gaudy gate: the mask of sweet red rubber, the violet overhead lights, the rattling ride through washed corridors, the steaming, breathing, percolating apparatus, basins of pink sterilizer, the firm straps binding every limb, the sacred pure garb of the surgeons, their eyes alone showing, the cute knives and angled scissors, the beat of your own heart pounding through the burnished machinery, the green color of the surgeon’s enormous compassionate eyes, framed, his quick breath sucking and billowing the gauze of his mask as he carved.

Constitution of the institution of the wash basin of the loose motion !!!!

Who among us is greater? True humility and servant leadership is a rare and elusive attribute these days however the greatest example of this spirit is beautifully documented in John 13, verses 3-5 “Jesus, knowing that the Father had given all things into His hands, and that He had come from God and was going to God, rose from supper and laid aside His garments, took a towel and girded Himself. After that, He poured water into a basin and began to wash the disciples’ feet, and to wipe them with the towel with which He was girded.” Just moments before this humble undertaking His disciples were arguing with each other about who among them was greater. This simple but powerful example of strength in humility should be our pattern in how we treat and consider others. Regardless of our stature, our positions in our communities and within our own families, true greatness begins and ends with a servant’s heart and a humble spirit. I submit to you, the greatest among us are those who are willing to put others before themselves. ~Jason Versey

Herbs to use for a good sleep bath and no rash. My grandma on my father’s side was a biologist and botanist. She gave us herb baths all the time because she had a whole garden of medicinal plants and knew how to use them. My other grandmother, who was a nurse, did the same. It is a very common practice to wash a baby with a tea blend made from chamomile/calendula and beggar ticks (also called as Bidens, bur marigold or Spanish needle) in Russia and Central Asia. The last one is the most essential to cure diathesis, prickly heat and other dermatological problems. I take just 1 tablespoon of each herb and mix into 3 cups of boiled hot water, let it sit for an hour or so, and add to a small basin so that it makes a very weak solution. Daniella’s skin becomes very soft and clean after it. She has not had eczema or any kind of rash. I think it is mostly due to the use of the herbs. When I told a friend about the Bidens and she tried it with her newborn, her daughter slept longer by an hour or two.

Jesus Condemned to Death 24When Pilate realized that a riot was about to break out and that it was useless to try to reason with the crowd, he sent for a basin of water. After washing his handsi in front of the people, he said, “I am innocent of the blood of this righteous man.j The responsibility for his death is now yours!”k 25And the crowd replied, “Let his blood be on us and on our children!

Sometimes, during the day, where there are no men here, and it's just the girls, they forget I'm here. They brush each other's hair, or whisper about times when they were young, or they wash out their stockings in a basin. They nap in each other's arms, or just collapse on a bed and snore like puppies, and I sit in the corner, with my sketchbook, saying nothing. Sometimes the only sound is the scratching of my charcoal on the paper, or the gentle splashing of water in the basin. This becomes a world without men, soft and unthreatening, and the girls become tender as virgins. They are not whores, as they would be if they took a step outside, or as they will be when they are called downstairs again by the madame, but they are nothing else, either. They are between. Not what they used to be, and not what they have become. In those times, they are nothing. And I am invisible, and I am nothing too. That is the true demimonde, Lucien, and the secret is, it is not always desperate and dark. Sometimes, it is just nothing. No burden of potential or regret. There are worse things than being nothing, my friend.

OK, I'll tell you what did it for me. In my third year I read a book by some big obstetrical cheese. There was a whole load of bunkum in it, mainly about how all the problems women experience during pregnancy are due to their own small brains. But the bit that really got me was his dictum about new mothers should wash their breasts before and after each feed.' Gifford was smiling now. 'And that's a problem because . . . ?' ' Do you have any idea how difficult it is to wash your breasts?' From the corner of my eye, I saw someone glance in our direction. ' New mothers can feed their babies ten times or more in twenty-four hours. So, twenty times a day, they're going to strip to the waist, lean over the basin of warm water, give them a good lather, grit their teeth when the soap stings the cracked nipples, dry off and then get dressed again. And all this when the baby is screaming with hunger. I just thought : I don't care how technically brilliant this man is, he should not be in contact with stressed and vulnerable women.

He poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him. JOHN 13:5

He has spoken blasphemy.” This was a wrong charge to bring—for Pilate, having his superstition again aroused—is even more afraid to put him to death. And he comes out again, and says, “I find no fault in Him.” What a strong contest between good and evil in that man’s heart! But they cried out again, “If you let this man go you are not Caesar’s friend.” They hit the mark this time, and he yields to their clamor. He brings forth a basin of water, and he washes his hands before them all, and he says, “I am innocent of the blood of this just Person. You see to it.” A poor way of escaping! That water could not wash the blood from his hands, though their cry did bring the blood on their heads—“His blood be on us, and on our children.

OK, I'll tell you what did it for me. In my third year I read a book by some big obstetrical cheese. There was a whole load of bunkum in it, mainly about how all the problems women experience during pregnancy are due to their own small brains. But the bit that really got me was his dictum about new mothers should wash their breasts before and after each feed.' Gifford was smiling now. 'And that's a problem because . . . ?' ' Do you have any idea how difficult it is to wash your breasts?' From the corner of my eye, I saw someone glance in our direction. ' New mothers can feed their babies ten times or more in twenty-four hours. So, twenty times a day, they're going to strip to the waist, lean over the basin of warm water, give them a good lather, grit their teeth when the soap stings the cracked nipples, dry off and then get dressed again. And all this when the baby is screaming with hunger. I just thought : I don't care how technically brilliant this man is, he should not be in contact with stressed and vulnerable women.” Tora Hamilton

By taking his wife’s criticism seriously, the husband might feel he is losing his identity, becoming a Christian codependent, mindlessly trying to be good. He is not. He is simply following his Master, who “rose from supper . . . laid aside his outer garments, and taking a towel, tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him” (John 13:4-5). Jesus’ love is so physical. Our love must be as physical as his. The husband is not “under his wife’s thumb”; he is entering into Jesus’ life. The husband can’t believe the gospel unless he is also becoming the gospel. In other words, once you’ve learned that God loves you, you need to extend his love to others. Otherwise, the love of God sours. By extending grace to his wife, the husband is being drawn into the life of the Son. He will become Christlike. The husband can’t leave a vacuum in his heart either. He must replace his critical spirit with a thankful spirit. One of the best ways of doing that is writing out on a card or in a prayer notebook short phrases of how he is thankful for her. By thanking God daily for specific things about his wife, he will begin to see her for who she is—a gift.

There was one month I’ll never forget, the worst month of my life. We were so broke that for weeks we ate nothing but bowls of marogo, a kind of wild spinach, cooked with caterpillars. Mopane worms, they’re called. Mopane worms are literally the cheapest thing that only the poorest of poor people eat. I grew up poor, but there’s poor and then there’s “Wait, I’m eating worms.” Mopane worms are the sort of thing where even people in Soweto would be like, “Eh … no.” They’re these spiny, brightly colored caterpillars the size of your finger. They’re nothing like escargot, where someone took a snail and gave it a fancy name. They’re fucking worms. They have black spines that prick the roof of your mouth as you’re eating them. When you bite into a mopane worm, it’s not uncommon for its yellow-green excrement to squirt into your mouth. For a while I sort of enjoyed the caterpillars. It was like a food adventure, but then over the course of weeks, eating them every day, day after day, I couldn’t take it anymore. I’ll never forget the day I bit a mopane worm in half and that yellow-green ooze came out and I thought, “I’m eating caterpillar shit.” Instantly I wanted to throw up. I snapped and ran to my mom crying. “I don’t want to eat caterpillars anymore!” That night she scraped some money together and bought us chicken. As poor as we’d been in the past, we’d never been without food. That was the period of my life I hated the most—work all night, sleep in some car, wake up, wash up in a janitor’s sink, brush my teeth in a little metal basin, brush my hair in the rearview mirror of a Toyota, then try to get dressed without getting oil and grease all over my school clothes so the kids at school won’t know I live in a garage. Oh, I hated it so much. I hated cars. I hated sleeping in cars. I hated working on cars. I hated getting my hands dirty. I hated eating worms. I hated it all.

kicked my way out of my dress and then washed my face in the basin, stripping off the paint and the waxy lipstick, being careful not to look in the mirror. I had packed only a flimsy nightgown, something Emma had found in a lace shop, and it was cold against my skin. Back in bed, I stretched out next to Jock’s hulking form. He made a solid mountain, seeming to take up even more space now that he was unconscious. He breathed on gutturally, dreaming his unknowable dreams while I lay there in the dark, willing myself to sleep. The

You trust me,” he said, biting her neck gently. When she said nothing, he got off the bed to use the basin and water. He washed his hands and his genitals then came back and stood frowning at her for a long moment. “You do trust me, but only in this,” he said again. “You would let me take you in any position, anywhere I pleased, as often as I pleased.” Anna rolled to her back and hiked up on her elbows, wariness in her expression. “You have never given me reason not to trust you in this bed. I am safe with you.” “You don’t believe that. You might believe you are safe from me, from the violence and selfishness that can make any man a rutting boar, but you do not believe you are safe with me.” There

There sat a massive oval vessel, over three feet long and two feet wide, as big as the copper basin his mother had used for boiling her washing. Only this was not a washing copper. It was made of silver, adorned with mermaids, dolphins, tritons, and a pair of stampeding horses dragging a naked Neptune from the foamy waves. It was Sir Bartholomew's wine cooler- the most valuable item ever made in the Blanchard workshop; the largest piece of silver seen in the city of London for many a month; the prize that Harry Drake had come to steal.

There were many suggestions as to improvements: the addition of a window here and a door there, the insertion of an extra basin for the children to wash their hands before they handled the books—“An excellent, practical suggestion,” said the principal—and then several views were expressed as to the colour of the walls, the roof, and the shelving.

President Bush is so dumb that it wouldn't surprise me if he thought Peter Pan was a wash basin in a whore house.

sign on the wall just outside the entrance to the First Division, where antiseptic-solution-filled basins had been placed on two tables: “ALLE ARTZE MÜSSEN IHRE HANDE MIT CHLORKALK WASSEN” (“All medical practitioners must wash hands with chlorine.”) Hand brushes for scrubbing and towels were placed next to the basins. Ignác stationed himself there, arms folded over his chest, awaiting the arrival of the students from the morgue.

Zanya was washing her hair. And I was watching the networking of tiny glistening particles swirl across her skin as she knelt over the basin of water I’d brought her.

This was the first Roman province of Gaul, its capital the little city of Narbonne and its monuments to Roman enterprise everywhere. Civil engineering does not get much more ambitious than at Ensérune, where hundreds of acres of farmland are sculpted into a single circular basin, draining mysteriously to a central plughole. La Clape in Roman times was an island in the delta of the River Aude, a flat-topped chunk of limestone washed by the Mediterranean, unique I believe on the whole French coast. I went there prospecting for wines with my Wine Club partner Tony Laithwaite. Reds and rosés were the local norm (and Tony’s system to follow the local rugby heroes: the bigger the man, the better the wine).

With desire I have desired to eat this passover with you before I suffer, Jesus tells the twelve, for I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. Immediately the disciples break into argument over who amongst them shall be the greatest. We dont know how this argument even started. Only by the mediation of Jesus do their tempers assuage and he tells them that the greatest is he who serves. What follows this is an act most scandalous: Our Lord pours water into a basin and washes their filthy feet with a towel.

In this sublime and two-fold consciousness, we see him unexpectedly rising up from supper; and for what purpose? To appear in his dignity? To display the splendour of his divine glory? To constrain his disciples to bow the knee in the dust before him? One might imagine so; but no, he has something very different in view. Look, what means that? He lays aside his upper garments, takes a towel and girds himself with it; pours water into a basin, bends down to the feet of the disciples, and begins to wash them in their turn, and then to wipe them with the towel. What a spectacle! It is enough to make one start, and to hold one’s breath with astonishment! Are

Everyone wants their own Eden, I suppose, their piece of land after the war. The only difference now is that, like carefree recreation, few want a relationship to the water and soil that sustain them. For that reason, I would rather have my canals than my faucets and sprinklers. Water and soil now are for creating the illusion of living in a spontaneous garden of grace and bounty but not to be mixed with our blood and sweat. Instead of working for my redemption in the soil of my ancestors, I buy décor for my private garden. Anything to protect myself from ever knowing my own sins in the reflections of the waters. There is nothing to be seen in the transparent streams coming from my taps except the refracted form of shapeless white basins where I wash the invisible germs from my hands every day.

Felicity nudges a kettle into place over the fire with her elbow, then tosses Monty a damp rag from the washing basin beside her table. He’s still watching me, so it hits him square in the face. “You’ll have to drink this as soon as it’s ready.” He presses the rag against the back of his neck. “It’s going to taste rotten, isn’t it?” “Oh, grow up. You are so goddamn lucky you were brought to me, Henry Montague. And so goddamn lucky I didn’t have to cut your goddamn leg off.” She twists her plait around something sharp and medical and certainly not meant to be used for hairdressing, then wedges it in place until it holds. “I swear to god, I’m not letting George off this island until I’ve given him a course in basic medicine.

Do you want to know a secret?” she breathed, her voice lowering seductively. “What?” I asked, wanting to hear anything and everything she might ever want to tell me. She leaned a little closer and her long hair tickled my skin. “I think,” she breathed slowly. “That I’m going to puke.” She leapt off of me so quickly that the bed bounced beneath me as she darted to the en-suite. My dick was straining so hard against my fly that I thought it might actually burst and I had to rearrange myself before I could follow her. By the time I got there she’d already emptied her stomach contents into the toilet and she flushed it before stumbling towards the basin where she washed her mouth out. She proceeded to steal my toothbrush like a goddamn animal and I leaned against the doorframe as I watched her, trying not to look at her ass too much as she bent forward over the basin but I was clearly failing at that. I should have been pissed at her for intruding on my space like this but somehow I didn’t mind at all. When she’d finished, she sauntered back towards me, pushing a hand into her hair as she fought to walk in a straight line. She failed. I caught her as she almost face planted into the tiles and hooked her into my arms before returning her to the bed again. She tugged me down too and I was past the point of protesting. The moment her head hit the pillow her eyes fell shut but she turned towards me, draping an arm across my waist. I flicked the lights off and the room was only illuminated by the fire which was burning low in the grate. “You’re unbelievable, you know that,” she mumbled. “In what way?” I asked, wondering if she just might be about to admit that she felt this heat between us too. She shifted nearer to me and I pulled her close as she laid her head on my chest. My heart was hammering wildly and I couldn’t quite believe the strange turn of events that had led us here. For the longest moment she didn’t speak and I began to wonder if she’d fallen asleep but then she carried on. “You have the biggest goddamn jacuzzi I’ve ever seen in your bathroom,” she said and I couldn’t help but laugh at the way that conversation had gone. “Do you like it?” I asked. “No. It’s just unbelievable. Like you. You’re just... such... a dick.” Her breathing grew heavier and I was sure she’d passed out again. A smile pulled at my lips in response to her comment. It might have been nice for my ego if she’d started declaring how attractive she found me, but in all honesty she just wouldn’t have been herself without her smart mouth. And I was beginning to realise that I might like that, and a few other things about her, just a bit too much. (Darius POV)

Then he undressed and brushed his teeth. He examined his face in the slightly tarnished looking-glass above the wash-basin. He was fifty-seven, but according to this reflection older. His face would seem younger if he put on a bit of weight; chubbiness could be made to cover a multitude of sins. But he didn’t want that; he liked being thought of as beyond things.

In the use of the materials, natural or artificial, which are the common possessions of the Brotherhood, the monks are taught to be scrupulously careful about not wasting or abusing them. Water is everywhere obtainable in this part of the earth, especially in the mountain monastery; but they are strictly instructed not to use it too freely, that is, beyond absolute necessity. An attendant monk to a Zen master was one day told to change water in the wash-basin as it had stood too long in it. The attendant carelessly threw it out on the ground. The master was indignant and said, "Don't you know how to make it work usefully?" The monk confessed ignorance, whereupon the master advised him to pour the water around the root of a tree which was evidently in need of moisture.

This is what makes Jesus different than the rest of us. After Jesus knew he had all things under his power, he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. Then he poured water into a basin and began to wash his disciples’ feet, drying them with a towel that was wrapped around him.

Whether or not they had traveled down to Southampton on the boat train that arrived early in the morning of April 10, the musicians would have joined the crowd of second-and third-class passengers streaming toward berths 43/44 of the White Star’s dock, where the majestic Titanic lay with its bow pointed at the Solent. They would have boarded by the second-class entrance on C Deck, toward the back of the ship, and taken the elevator or staircase two flights down to E Deck, where there was a designated musicians’ room on the starboard side with three sets of bunk beds, drawers, a wardrobe, a basin, and a separate cabin in which to store their instruments. A second room, again for 5 musicians was on the port side, squeezed between a room for washing potatoes, and accomodation for its workers. It’s likely that the ‘saloon orchestra’ took the better cabin.1

If I was washing out clothes in the basin or sharpening the point on my homemade knife, when the ants appeared, I stopped at once to give them my full attention. It would have been unthinkable to squander two activities on the same bit of time.

Doña Teresa rose, and while she talked she deftly rolled up the mat on which she had slept and stood it on end in the corner of the room. You see it didn’t take any time at all to dress, because they always slept with their clothes on. But Doña Teresa was very particular about one thing. She made them all wash their faces and hands the very first thing every single morning! For a wash-basin there was a part of a log, hollowed out like a trough. Beside the hollow log there was a large red olla, with a gourd in it. Pancho had dipped water from the olla into the trough and was already splashing about, while Doña Teresa rolled the Twins off on to the floor and placed their mats in the corner with the others. “Come, my pigeons,” she said to them, “it is time to be stirring. We are very lazy [p 10 ] to lie in bed after cockcrow on San Ramon’s 7 Day!” “Oh, Little Mother,” cried Tita, picking herself up, “is it really the fiesta of San Ramon? And may I take the little white hen to be blessed, all myself?” “You may take the little white hen if you can catch her,” Doña Teresa answered. “Indeed, we must take all the animals, or at the very least one of each kind to stand for all the others. The turkey must be caught, and the goat must be brought from the field so I can milk her. Tonto [that was what they called the donkey] is waiting in the shed to be made ready, not to speak of the cat and dog! Bless my soul, how many things there are to be done!

The aim of the evangelist, in the last sentence of his preface, is to show by contrast what a wondrous condescension it was in the Saviour to wash the feet of any of the disciples. Jesus knowing these things,--these things being true of Him: that "the Father had given all things into His hands"--sovereign power over all flesh; "that He was come from God"--a divine being by nature, and entitled to divine honors; "and that He was about to return to God," to enter on the enjoyment of such honors,--did as is here recorded. He, the August Being who had such intrinsic dignity, such a consciousness, such prospects--even "He riseth from supper and lath aside His garments, and took a towel and girded Himself. After that He poureth water into a basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith He was girded." The time when all this took place was, it would seem, about the commencement of the evening meal.

When he got outside, his eyes were brimming with tears. He washed his face in an aluminum basin and blew his nose on his handkerchief, then returned to the yellow building, a grin on his face. The personnel at the home were Mennonites and Catholic lay missionaries, and seemed to glow with a level of humanity that Clete thought had little to do with political or perhaps even religious conviction. In fact, they seemed to be uncomplicated people who had little or no interest in the larger world and did not view themselves as exceptional and would probably not understand why anyone would treat them as such.

Our Savior kneels down and gazes upon the darkest acts of our lives. But rather than recoil in horror, he reaches out in kindness and says, “I can clean that if you want.” And from the basin of his grace, he scoops a palm full of mercy and washes away our sin.

Snail Broth for Obstinate Coughs Take three dozen garden snails, wash them in three or four different waters, then add to them the hind-quarters of two dozen stream frogs, previously skinned; bruise them together in a mortar; after which, put these into a stewpan with two turnips finely chopped, a tablespoonful of salt, a pinch of saffron, and three pints of cold water; set the stewpan on the fire, stir the lot with a wooden spoon until the broth begins to boil, then skim it most carefully, and set it by the side of the fire to simmer for half an hour; after which, the broth must be strained by pressing it through a tammy-cloth into a basin for use. This broth, from its soothing qualities, often counteracts successfully the straining effects of a severe and obstinate cough, and alleviates (more than any other culinary preparation) the sufferings of consumptive persons. Source: Practical Household Cookery by E. Duret (1891)

ot everyone liked Albert. Not everyone was happy that he had become the most important person around. Lots of people were jealous that Albert had a girl to clean his house and the porcelain basin where he did his business at night when he didn’t want to go outside to the only actual outhouse in Per-dido Beach. And that he could afford to send his clothes to be washed in the fresh water of the ironically named Lake Evian. And there were definitely people who didn’t like working for Albert, having to do what he said or go hungry. Albert traveled with a bodyguard now. The bodyguard’s name was Jamal. Jamal carried an automatic rifle over his shoulder. He had a massive hunting knife in his belt. And a club that was an oak chair leg with spikes driven through it to make a sort of mace. Unlike everyone else Albert carried no weapon himself. Jamal was weapon enough.

Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, got up from the table, took off his outer robe, and tied a towel around himself. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” Jesus answered, “You do not know now what I am doing, but later you will understand.” Peter said to him, “You will never wash my feet.” Jesus answered, “Unless I wash you, you have no share with me.” —John 13:3–8

Room eight contained a neatly made bed, a wash basin on a chest of drawers, and a desk, each piece of furniture simple but sturdy. Joe moved to the window and paused, looking out at the wreckage of Glipwood with a pang of sadness. Below the window lay what remained of Shaggy’s Tavern. The stone chimney stood like the trunk of an old petrified tree, the ground littered with planks, broken stools, and shattered bottles. Wincing at the creak of his footsteps on the wooden floor, he crept to the chest of drawers and slid it away from the wall. Behind the bureau was a small doorway. Joe looked around one last time and ducked inside, pulling the chest back into place behind him.