Warrant Heaven Quotes

We assume that our race simply deserves heaven, that God owes heaven to us unless we do something really bad to warrant otherwise.

how the powers of government were being improperly used through improper warrants of arrest—how it was unconstitutional to stop a person on the freeway and arrest them.

I think we are entitled to at least three provisional conclusions. The first is that religion and the churches are manufactured, and that this salient fact is too obvious to ignore. The second is that ethics and morality are quite independent of faith, and cannot be derived from it. The third is that religion is - because it claims a special divine exemption for its practices and beliefs - not just amoral but immoral. The ignorant psychopath or brute who mistreats his children must be punished but can be understood. Those who claim a heavenly warrant for the cruelty have been tainted by evil, and also constitute far more danger.

The ignorant psychopath or brute who mistreats his children must be punished but can be understood. Those who claim a heavenly warrant for the cruelty have been tainted by evil, and also constitute far more of a danger.

I think we are entitled to at least three provisional conclusions. The first is that religion and the churches are manufactured, and that this salient fact is too obvious to ignore. The second is that ethics and morality are quite independent of faith, and cannot be derived from it. The third is that religion is - because it claims a special divine exemption for its practices and beliefs - not just amoral but immoral. The ignorant psychopath and or brute who mistreats his children must be punished but can be understood. Those who claim a heavenly warrant for the cruelty have been tainted by evil, and also constitute far more danger.

I do not set myself up as a moral exemplar, and would be swiftly knocked down if I did, but if I was suspected of raping a child, or torturing a child, or infecting a child with venereal disease, or selling a child into sexual or any other kind of slavery, I might consider committing suicide whether I was guilty or not. If I had actually committed the offense, I would welcome death in any form that it might take. This revulsion is innate in any healthy person, and does not need to be taught. Since religion has proved itself uniquely delinquent on the one subject where moral and ethical authority might be counted as universal and absolute, I think we are entitles to at least three provisional conclusions. The first is that religion and the churches are manufactured, and that this salient fact is too obvious to ignore. The second is that ethics and morality are quiet independent of faith, and cannot be derived from it. The third is that religion is - because it claims a special divine exemption for its practices and beliefs - not just amoral but immoral. The ignorant psychopath or brute who mistreats his children must be punished but can be understood. Those who claim a heavenly warrant for the cruelty have been tainted by evil, and also constitute far more of a danger.

To really be free of fear involves being free of the feeling of any personal responsibility of ownership for everything - even of our body. If we feel that we are a separate individual who personally owns or possesses even just a body, fear will hound us. What we feel we own is felt to be personal and what is felt to be personal is felt to be separate from others and life, and then fear seems warranted. But when nothing is experienced as personal then nothing is felt to be separate and fear falls away. So regardless of how much money, if any, we have in the bank and how many material possessions we own, each of us is invited to the deeper surrender of ‘owning without owning’.

A lovely home atmosphere is one of the flowers of the world, than which there is nothing more tender, nothing more delicate, nothing more calculated to make strong and just the natures cradled and nourished within it. Those who have never experienced such a beneficent influence will not understand wherefore the tear springs glistening to the eyelids at some strange breath in lovely music. The mystic chords which bind and thrill the heart of the nation, they will never know. Hurstwood’s residence could scarcely be said to be infused with this home spirit. It lacked that toleration and regard without which the home is nothing. There was fine furniture, arranged as soothingly as the artistic perception of the occupants warranted. There were soft rugs, rich, upholstered chairs and divans, a grand piano, a marble carving of some unknown Venus by some unknown artist, and a number of small bronzes gathered from heaven knows where, but generally sold by the large furniture houses along with everything else which goes to make the “perfectly appointed house.

In morals, as in physics, the stream cannot rise higher than its source. Christianity raises men from earth, for it comes from heaven; but human morality creeps, struts, or frets upon the earth's level, without wings to rise. The Knowledge School does not contemplate raising man above himself; it merely aims at disposing of his existing powers and tastes, as is most convenient, or is practicable under circumstances. It finds him, like the victims of the French Tyrant, doubled up in a cage in which he can neither lie, stand, sit, nor kneel, and its highest desire is to find an attitude in which his unrest may be least. Or it finds him like some musical instrument, of great power and compass, but imperfect; from its very structure some keys must ever be out of tune, and its object, when ambition is highest, is to throw the fault of its nature where least it will be observed. It leaves man where it found him—man, and not an Angel—a sinner, not a Saint; but it tries to make him look as much like what he is not as ever it can. The poor indulge in low pleasures; they use bad language, swear loudly and recklessly, laugh at coarse jests, and are rude and boorish. Sir Robert would open on them a wider range of thought and more intellectual objects, by teaching them science; but what warrant will he give us that, if his object could be achieved, what they would gain in decency they would not lose in natural humility and faith? If so, he has exchanged a gross fault for a more subtle one. "Temperance topics" stop drinking; let us suppose it; but will much be gained, if those who give up spirits take to opium? Naturam expellas furcâ, tamen usque recurret, is at least a heathen truth, and universities and libraries which recur to heathenism may reclaim it from the heathen for their motto.

On one occasion, when in New York City, I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify their owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. Those to whom these buildings belonged were not asking themselves: "How can we best glorify God?" The Lord was not in their thoughts. {9T 12.1} I thought: "Oh, that those who are thus investing their means could see their course as God sees it! They are piling up magnificent buildings, but how foolish in the sight of the Ruler of the universe is their planning and devising. They are not studying with all the powers of heart and mind how they may glorify God. They have lost sight of this, the first duty of man." {9T 12.2} As these lofty buildings went up, the owners rejoiced with ambitious pride that they had money to use in gratifying self and provoking the envy of their neighbors. Much of the money that they thus invested had been obtained through exaction, through grinding down the poor. They forgot that in heaven an account of every business transaction is kept; every unjust deal, every fraudulent act, is there recorded. The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah. {9T 12.3} The scene that next passed before me was an alarm of fire. Men looked at the lofty and supposedly fire-proof buildings and said: "They are perfectly safe." But these buildings were consumed as if made of pitch. The fire engines could do nothing to stay the destruction. The firemen were unable to operate the engines. {9T 13.1}

Caleb was captivated by its beauty. He had never seen anything so colorful and artistic since he left Egypt so many years ago. Desert living was not conducive to the fragility of beauty. And yet, in this somber justice before him, that beauty became hideously ugly. It was like a smooth and graceful serpent that reared its head to bare its fangs and bite. A flood of terror came over him and he understood, like he had never before, the true nature of beauty without holiness. It was the seduction of the gods. It was the lie of the Garden. And it was evil. Monstrous evil. The meaning of the tragedy before him became clear. The judgment Achan received was not an extreme punishment for a minor misdemeanor. It was not the significance of the criminal act that warranted the consequences. It was the significance of the one against whom the act was committed that made it so serious. This puny created man defied the everlasting Creator of the heavens and earth, and threatened the lives of thousands of his countrymen, and the existence of his nation. The final thought that struck Caleb was that humanity does not consist of isolated autonomous individuals unconnected to others. We are all connected to our communities in inextricable consequences. Our choices and actions affect not only ourselves but also all those around us. It was time to get back to camp. Joshua had planned an immediate second attack on Ai.

With her hand pressed to her heart, Julianne trapped a groan in her chest. 'Does the pain ease?' she whispered. Francoise sighed. 'The pain changes, and you will change with it. The sharp edges wear away in time, but the loss remains. You'll learn how to live with it. There's not a day that goes by that I don't think of my little girl, and I warrant you won't forget your son. Never, as long as you live. And when we get to heaven, our little ones will know their mamas. I believe God Almighty, and the Blessed Virgin, who also knows what it is to lose a child, will see to that.

Another sign of our effectual calling is diligence in our ordinary calling. Some boast of their high calling, but they lie idly at anchor. Religion does not seal warrants to idleness. Christians must not be slothful. Idleness is the devil’s bath; a slothful person becomes a prey to every temptation. Grace, while it cures the heart, does not make the hand lame. He who is called of God, as he works for heaven, so he works in his trade.

Even if wisdom could be communicated from “beyond”, that is insufficient reason to trust it. And perhaps even more skepticism is warranted than usual. Think of it this way – should sheep believe what shepherds tell them about how they should live their lives?

It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God" (Mark 10:23b, 25). [...] seems to rule out the very possibility of salvation for the rich, bidding them to renounce wealth and take to the road, again, like Prince Siddhartha. Again, Jesus might have said it, but it could as easily be the invention of the itinerants themselves. After all, it is to these, and not to Christian believers in general, that the promise was addressed: "He who hears you hears me" (Luke 10:16a), a warrant to coin an unlimited number of new sayings from the heavenly Christ (subsequently to be ascribed to the historical Jesus). This is one of them.

This means that the sophisticated form of the “carnal Christian” theory, which postulates that some people make a profession of faith, shortly thereafter return to a lifestyle indistinguishable from that of any unbeliever, yet finally make it into heaven by the skin of their teeth (“as one escaping through the flames”), finds no warrant whatever in this passage. Even the “worldly” or “carnal” Christian is still identifiably a Christian, and in this passage it is the church builders who barely escape the flames, not the “ordinary” church folk themselves.

I picked up the scent of it downstairs when I knocked out the guards. There are dead wearhs in that book. Witches and daemons, too, I warrant. Whoever could have imagined that the lost Book of Life would stink to high heaven of death?

Those who claim a heavenly warrant for the cruelty have been tainted by evil, and also constitute far more of a danger.