Walter Jr Quotes

You don’t have a soul, Doctor. You are a soul. You have a body, temporarily.

When you tire of living, change itself seems evil, does it not? for then any change at all disturbs the deathlike peace of the life-weary.

But neither infinite power nor infinite wisdom could bestow godhood upon men. For that there would have to be infinite love as well.

I'm not so sure he's mad, Father. Just a little devious in his sanity.

Because a doubt is not a denial. Doubt is a powerful tool, and it should be applied to history.

Bless me Father, I ate a lizard.

To minimize suffering and to maximize security were natural and proper ends of society and Caesar. But then they became the only ends, somehow, and the only basis of law—a perversion. Inevitably, then, in seeking only them, we found only their opposites: maximum suffering and minimum security.

Listen, my dear Cors, why don't you forgive God for allowing pain? If He didn't allow it, human courage, bravery, nobility, and self-sacrifice would all be meaningless things.

Men must fumble awhile with error to separate it from truth, I think- as long as they don't seize the error hungrily because it has a pleasanter taste.

The closer men came to perfecting for themselves a paradise, the more impatient they became with it, and with themselves as well. They made a garden of pleasure, and became progressively more miserable with it as it grew in richness and power and beauty; for then, perhaps, it was easier to see something was missing in the garden, some tree or shrub that would not grow. When the world was in darkness and wretchedness, it could believe in perfection and yearn for it. But when the world became bright with reason and riches, it began to sense the narrowness of the needle's eye, and that rankled for a world no longer willing to believe or yearn.

Ask for an omen, then stone it when it comes -- de essentia hominum.

....Nature imposes nothing on you that Nature doesn't prepare you to bear.

If you try to save wisdom until the world is wise, Father, the world will never have it.

Soon the sun will set'- is that prophecy? No, it's merely an assertion of faith in the consistency of events.

The trouble with being a priest was that you eventually had to take the advice you gave to others.

Ignorance is king. Many would not profit by his abdication. Many enrich themselves by means of his dark monarchy. They are his Court, and in his name they defraud and govern, enrich themselves and perpetuate their power. Even literacy they fear, for the written word is another channel of communication that might cause their enemies to become united. Their weapons are keen-honed, and they use them with skill. They will press the battle upon the world when their interests are threatened, and the violence which follows will last until the structure of society as it now exists is leveled to rubble, and a new society emerges. I am sorry. But that is how I see it.

[...]How can a great civilization have destroyed itself so completely?" "Perhaps,"said Apollo, "by being materially great and materially wise and nothing else.

Speak up, destiny, speak up! Destiny always seems decades away, but suddenly it's not decades away; it's right now. But maybe destiny is always right now, right here, right this very instant, maybe.

If people are not making mistakes, they are not trying new things. If they are making the same mistake twice, they are not learning new things!

I mean Jesus never asked a man to do a damn thing that Jesus didn’t do.

That's where all of us are standing now, he thought. On the fat kindling of past sins.

... for no change comes calmly over the world...

...in divinity opposites are always reconciled.

You'll be asked to be the ass He rides into Jerusalem, but it's a heavy load, and it'll break your back, because He's carrying the sins of the world.

It never was any better, it never will be any better. It will only be richer or poorer, sadder but not wiser, until the very last day.

Sincere--that was the hell of it. From a distance, one's adversaries seemed fiends, but with a closer view, one saw the sincerity and it was as great as one's own. Perhaps Satan was the sincerest of the lot.

You heard him say it? 'Pain's the only evil I know about.' You heard that?" The monk nodded solemnly. "And that society is the only thing that determines whether an act is wrong or not? That too?" "Yes." "Dearest God, how did those two heresies get back into the world after all this time? Hell has limited imaginations down there. 'The serpent deceived me, and I did eat.

Why do you take delight in leaping to such a wild conjecture from so fragile a springboard?

Listen, are we helpless? Are we doomed to do it again and again and again? Have we no choice but to play the Phoenix in an unending sequence of rise and fall? Assyria, Babylon, Egypt, Greece, Carthage, Rome, the Empires of Charlemagne and the Turk: Ground to dust and plowed with salt. Spain, France, Britain, America—burned into the oblivion of the centuries. And again and again and again. Are we doomed to it, Lord, chained to the pendulum of our own mad clockwork, helpless to halt its swing? This time, it will swing us clean to oblivion.

For Man was a culture-bearer as well as a soul-bearer, but his cultures were not immortal and they could die with a race or an age . . .

Like any wise ruler, Abbot Arkos did not issue orders vainly, when to disobey was possible and to enforce was not possible. It was better to look the other way than to command ineffectually.

Mirrors that hide nothing hurt me. But this is the hurt of purging and precious renewal - and these are the mirrors of dangerous grace.

It is said that water is for cattle and farmers, that milk is for children and blood for men.

We are the centuries... We have your eoliths and your mesoliths and your neoliths. We have your Babylons and your Pompeiis, your Caesars and your chromium-plated (vital-ingredient impregnated) artifacts. We have your bloody hatchets and your Hiroshimas. We march in spite of Hell, we do – Atrophy, Entropy, and Proteus vulgaris, telling bawdy jokes about a farm girl name of Eve and a traveling salesman called Lucifer. We bury your dead and their reputations. We bury you. We are the centuries. Be born then, gasp wind, screech at the surgeon’s slap, seek manhood, taste a little godhood, feel pain, give birth, struggle a little while, succumb: (Dying, leave quietly by the rear exit, please.) Generation, regeneration, again, again, as in a ritual, with blood-stained vestments and nail-torn hands, children of Merlin, chasing a gleam. Children, too, of Eve, forever building Edens – and kicking them apart in berserk fury because somehow it isn’t the same. (AGH! AGH! AGH! – an idiot screams his mindless anguish amid the rubble. But quickly! let it be inundated by the choir, chanting Alleluias at ninety decibels.)

Ignorance is king. Many would not profit by his abdication. Many enrich themselves by means of his dark monarchy. They are his Court, and in his name they defraud and govern, enrich themselves and perpetuate their power.

The difference between shallow happiness and a deep, sustaining joy is sorrow. Happiness lives where sorrow is not. When sorrow arrives, happiness dies. It can't stand pain. Joy, on the other hand, rises from sorrow and therefore can withstand all grief. Joy, by the grace of God, is the transfiguration of suffering into endurance, and of endurance into character, and of character into hope--and the hope that has become our joy does not (as happiness must for those who depend up on it) disappoint us.

....to abuse the intellect for reasons of pride, vanity, or escape from responsibility, is the fruit of that same tree.

Fire, loveliest of the four elements of the world, and yet an element too in Hell. While it burned adoringly in the core of the Temple, it had also scorched the life from a city, this night, and spewed its venom over the land. How strange of God to speak from a burning bush, and of Man to make a symbol of Heaven into a symbol of Hell.

The trouble with the world is me.

Sorrow spoken lends a little courage to the speaker.

Probing the womb of the future is bad for the child.

So go back to the books. They will comfort you and cheer you. If you earnestly work with them, neither sorrow nor anxiety nor distress nor suffering need trouble your mind any more, no, not evermore.

The visage of Lucifer mushroomed into hideousness above the cloudbank, rising slowly like some titan climbing to its feet after ages of imprisonment in the Earth.

One should be embarrassed to speak of God in the third person.

Insofar as thought could be governed at all, it could only be commanded to follow what reason affirmed anyhow; command it otherwise and it would not obey.

It is not what you meant to say, but it is what your saying meant.

He did not like saying it. To communicate a fact seemed always to lend it fuller existence.

They don't think up questions like that on the basis of what might be true; they concoct the questions on the basis of what might be sensational if it just happened to be true.

But you've always used words so wordily in crafty defense of your Trinity, although He never needed such defense before you got Him from me as a Unity.

Simpletons! Yes, yes! I'm a simpleton! Are you a simpleton? We'll build a town and we'll name it Simple Town, because by then all the smart bastards that caused all this, they'll be dead! Simpletons! Let's go! This ought to show 'em! Anybody here not a simpleton? Get the bastard, if there is!

When the world was in darkness and wretchedness, it could believe in perfection and yearn for it. But when the world became bright with reason and riches, it began to sense the narrowness of the needle's eye and, and the rankled for a world no longer willing to believe or yearn.

And the strongest trust is built by the smallest actions, the keeping of the little promises. It is the constant truthfulness, the continued dependability, the remembrance of minor things, which most inspire confidence and faith.

A grudge may be strong. But a grudge isn't strength!

JesusMaryJoseph! Help!

It was ever and always the plain offer of God to all the peoples of the earth through his elected servants of the promise-plan.

man makes his own soul, but it dies with him, unless he can pour it into his kids and his grandchildren before he goes.

What did you do for them, Bone? Teach them to read and write? Help them rebuild, give them Christ, help restore a culture? Did you remember to warn them that it could never be Eden?

What’s to be believed? Or does it matter at all? When mass murder’s been answered with mass murder, rape with rape, hate with hate, there’s no longer much meaning in asking whose ax is the bloodier. Evil, on evil, piled on evil.

Have you noticed the words which Old Testament people use when someone important calls them by name? They don't say "What?" or "Yes?" They answer with the curious sentence, "Here I am". So much is in that sentence: readiness to respond, a willing servitude, an offering of oneself to the other.

In two days he saw Rupert Murdoch, his son James, and the management of their Wall Street Journal; Arthur Sulzberger Jr. and the top executives at the New York Times; and executives at Time, Fortune, and other Time Inc. magazines. “I would love to help quality journalism,” he later said. “We can’t depend on bloggers for our news.

All the world’s an empty place when one voice weeps uncomforted.

Quanto mais perto os homens chegavam de se proporcionar a si mesmos um paraíso perfeito, mais impacientes pareciam se tornar com ele - e consigo também". "Sic transit mundus".

Her ballad did nothing to make the serpants lovely. Her ballad hid nothing of their dread. But the music itself spoke of faith and certainty; the melody announced the presence of God.

You are married. Healing is not a profession but a way of life. Your spouse is not your patient but your flesh. Healing, then, is a task for your heart as well as your head and your hand.

Be born then, gasp wind, screech at the surgeon’s slap, seek manhood, taste a little godhood, feel pain, give birth, struggle a little while, succumb: (Dying, leave quietly by the rear exit, please.)

If he’s lonely, why does he insist on living like a hermit?” “To escape loneliness – in a young world.” The young priest laughed. “That perhaps makes his kind of sense, Domne, but I don’t quite see it.” “You will, when you’re my age, or his.

Nayrol is without speech and therefore never lies…" (Nayrol is) one of the nature gods of the Red River people. Objective evidence is the ultimate authority. Recorders may lie, but Nature is incapable of it.

Are you an atheist?" "Oh no, I honor all the gods." "And how many belong to that all?" "Countless. And one." "How meaningless!" "'Oliness, let me hear you count to one." "One." "Point at that one." Brownpony stirred restlessly. Finally he tapped his index finger against his temple. Wooshin laughed quietly. "Wrong. You had to think about it too long. And you didn't count to one. You counted from one and stopped. The one is countless.

Dom Paulo had not expected to convince him. But it was with a heavy heart that the abbot noticed the plodding patience with which the thon heard him through; it was the patience of a man listening to an argument which he had long ago refuted to his own satisfaction.

He fought because it was considered the 'thing to do,' because he liked the people he had to live with, and because those people wouldn't have a good opinion of him if he didn't fight. People never needed much of a philosophic motive to make them do the socially approved things.

Be for Man the memory of Earth and Origin. Remember this Earth. Never forget her, but — never come back. If you come back, you might meet the Archangel at the east end of Earth, guarding her passes with a sword of flame. I feel it. Space is your home hereafter. It’s a lonelier desert than ours. God bless you, and pray for us.

Yes, yes, but the freedom to speculate is essential-" "No one has tried to deprive you of that. Nor is anyone offended. But to abuse the intellect for reasons of pride, vanity, or escape from responsibility, is the fruit of the same tree.

There were spaceships again in that century, an dthe ships were manned by fuzzy impossibilities that walked on two legs and sprouted tufts of hair in unlikely anatomical regions. They were a garrulous kind. They belonged to a race quite capable of admiring its own image in a mirror, and equally capable of cutting its own throat before the altar of some tribal god, such as the deity of Daily Shaving. It was a species that considered itself to be, basically, a race of divinely inspired toolmakers; any intelligent entity from Arcturus would instantly have perceived them to be, basically, a race of impassioned after-dinner speechmakers.

He prayed for the recovery of that inward privacy which the purpose of his vigil demanded that he seek: a clean parchment of the spirit whereon the words of a summons might be written in his solitude——if that other Immensurable Loneliness which was God stretched forth Its hand to touch his own tiny human loneliness and to mark his vocation there.

Now a Dark Age seemed to be passing. For twelve centuries, a small flame of knowledge had been kept smoldering in the monasteries; only now were there minds ready to be kindled. Long ago, during the last age of reason, certain proud thinkers had claimed that valid knowledge was indestructible—that ideas were deathless and truth immortal. But that was true only in the subtlest sense, the abbot thought, and not superficially true at all. There was objective meaning in the world, to be sure: the nonmoral logos or design of the Creator; but such meanings were God's and not Man's, until they found an imperfect incarnation, a dark reflection, within the mind and speech and culture of a given human society, which might ascribe values to the meanings so that they became valid in a human sense within the culture. For Man was a culture-bearer as well as a soul-bearer, but his cultures were not immortal and they could die with a race or an age, and then human reflections of meaning and human portrayals of truth receded, and truth and meaning resided, unseen, only in the objective logos of Nature and the ineffable Logos of God. Truth could be crucified; but soon, perhaps, a resurrection.

And how will this come to pass?' He paused and lowered his voice. ' In the same way all change comes to pass, I fear, And I am sorry it is so. It will come to pass by violence and upheaval, by flame and by fury, for no change comes calmly over the world.

the world weighed heavily upon him. What did the world weigh? It weighs, but is not weighed. Sometimes its scales are crooked. It weighs life and labor in the balance against silver and gold. That’ll never balance. But fast and ruthless, it keeps on weighing. It spills a lot of life that way, and sometimes a little gold.

That contraption -- listen, Brother, they claim it thinks. I didn't believe it at first. Thought, implying rational principle, implying soul. Can the principle of a 'thinking machine' -- man-made -- be a rational soul? Bah! It seemed a thoroughly pagan notion at first. But do you know what?" "Father?" "Nothing could be that perverse without premeditation! It must think! It knows good and evil, I tell you, and it chose the latter.

He could think only of the girl and the child. He was certain she had been ready to change her mind, had needed only the command, I, a priest of God, adjure thee, and the grace to hear it—if only they had not forced him to stop where she could witness "God's priest" summarily overruled by "Caesar's traffic cop." Never to him had Christ's Kingship seemed more distant.

The monk's ultimate goal is direct union with the Godhead. But to aim at that goal is to miss it altogether. His task is to rid himself of ego so that consciousness, once its usual discordant mental content is dumped out of it through ritual prayer and meditation, may experience nonself as a living formlessness and emptiness into which God may come, if it please Him to come.

His screaming disquieted the buzzards and further disgruntled the Poet, who was feeling peevish anyhow. He was a very dispirited Poet. He had never expected the world to act in a courteous, seemly, or even sensible manner, and the world had seldom done so; often he had taken heart in the consistency of its rudeness and stupidity. But never before had the world shot the Poet in the abdomen with a musket. This he found not heartening at all.

Steel screams when it's forged, it gasps when it's quenched. It creaks when it goes under load. I think even steel is scared, son. Take half an hour to think? A drink of water? A drink of wind? Totter off awhile. If it makes you seasick, then prudently vomit. If it makes you terrified, scream. If it makes you anything, pray.

Where's the truth?" he asked quietly. "What's to be believed? Or does it matter at all? When mass murder's been answered with mass murder, rape with rape, hate with hate, there's no longer much meaning in asking whose ax is bloodier. Evil, on evil, piled on evil.

After the Guam conference ended, it was reported that Pope Gregory ceased to pray for peace in the world. Two special Masses were sung in the basilica: the Exsurge quare obdormis, Mass against the Heathen, and the Reminiscere, Mass in Time of War; then, the report says His Holiness retired to the mountains to meditate and pray for justice.

Joyfully the mobs accepted the name, took up the cry: Simpletons! Yes, yes! I’m a simpleton! Are you a simpleton? We’ll build a town and we’ll name it Simple Town, because by then all the smart bastards that caused all this, they’ll be dead! Simpletons! Let’s go! This ought to show ’em! Anybody here not a simpleton? Get the bastard, if there is!

If Frank were to see me like this,” she thought, “he would put me to bed with a couple of sleeping pills, and call that smug Dr. Mensley to have a look at my mind. And Dr. Mensley would check my ambivalences and my repressions and my narcissistic, voyeuristic, masochistic impulses. He would tighten my screws and readjust me to reality, fit me into a comfortable groove, and take the pale beast out of me to make me a talking doll.

Now, Reverend Father Abbot asked me to make the following announcements: "First, for the next three days we shall sing the Little Office of Our Lady before Matins, asking her intercession for peace. "Second, general instructions for civil defense in the event of a space-strike or missile-attack alert are available on the table by the entrance. Everybody take one.

Francis began the actual illumination of the lambskin. The intricacies of scrollwork and the excruciating delicacy of the gold-inlay work would, because of the brevity of his spare-project time, make it a labor of many years; but in a dark sea of centuries wherein nothing seemed to flow, a lifetime was only brief eddy, even for the man who lived it. There was a tedium of repeated days and repeated seasons; then there were aches and pains, finally Extreme Unction, and a moment of blackness at the end-or at the beginning, rather. For then the small shivering soul who had endured the tedium, endured it badly or well, would find itself in a place of light, find itself absorbed in the burning gaze of infinitely compassionate eyes as it stood before the Just One. And then the King would say: “Come,” or the King would say: “Go,” and only for that moment had the tedium of years existed. It would be hard to believe differently during such an age as Francis knew.

Then his singing paused, and he stood for a moment to cry out softly in the vernacular of the region: 'Blest be Adonoi Elohim, King of All, who maketh bread to spring forth from the earth,' in a sort of nasal bleat. The bleat being finished, he sat again, and commenced eating. The wanderer had come a long way indeed, thought Brother Francis, who knew of no adjacent realm governed by a monarch with such an unfamiliar name and such strange pretensions.

And yet he felt forebodings. Some nameless threat lurked just around the corner of the world for the sun to rise again. The feeling had been gnawing at him, as annoying as a swarm of hungry insects that buzzed about one's face in the desert sun. There was the sense of the imminent, the remorseless, the mindless; it coiled like a heat-maddened rattler, ready to strike at rolling tumbleweed.

Centuries old, but recently widened, the highway was the same road used by pagan armies, pilgrims, peasants, donkey carts, nomads, wild horsemen out of the east, artillery, tanks, and ten-ton trucks. Its traffic gushed or trickled or dripped, according to the age and season. Once before, long ago, there had been six lanes and robot traffic. Then the traffic had stopped, the paving had cracked, and sparse grass grew in the cracks after an occasional rain. Dust had covered it. Desert dwellers had dug up its broken concrete for the building of hovels and barricades. Erosion made it a desert trail, crossing wilderness. But now there were six lanes and robot traffic, as before.

Joyfully the mobs accepted the name, took up the cry: Simpletons! Yes, yes! I'm a simpleton! Are you a simpleton? We'll build a town and we'll name it Simple Town, because by then all the smart bastards that caused all this, they'll bedead! simpletons! let's go. this ought to show ‘em! anybody here not a simpleton? Get the bastard, if there is!

When the world was in darkness and wretchedness, it could believe in perfection and yearn for it. But when the world became bright with reason and riches, it began to sense the narrowness of the needle’s eye, and that rankled for a world no longer willing to believe or yearn. Well, they were going to destroy it again, were they - this garden Earth, civilized and knowing, to be torn apart again that man might hope again in wretched darkness.

When the world was in darkness and wretchedness, it could believe in perfection and yearn for it. But when the world became bright with reason and riches, it began to sense the narrowness of the needle's eye, and that rankled for a world no longer willing to believe or yearn. Well, they were going to destroy it again, were they - this garden Earth, civilized and knowing, to be torn apart again that man might hope again in wretched darkness.

As Brother Francis readily admitted, his mastery of pre-Deluge English was far from masterful yet. The way nouns could sometimes modify other nouns in that tongue had always been one of his weak points. In Latin, as in most simple dialects of the region, a construction like servus puer meant about the same thing as puer servus, and even in English slave boy meant boy slave. But there the similarity ended. He had finally learned that house cat did not mean cat house, and that a dative of purpose or possession, as in mihi amicus, was somehow conveyed by dog food or sentry box even without inflection. But what of a triple appositive like fallout survival shelter? Brother Francis shook his head. The Warning on Inner Hatch mentioned food, water, and air; and yet surely these were not necessities for the fiends of Hell. At times, the novice found pre-Deluge English more perplexing than either Intermediate Angelology or Saint Leslie's theological calculus.

There seems to be at least one common denominator to all intelligent life: it was bipedal and bimannual. Four legs was the most practical number for any animal on any planet, and it seems that nature has nothing else to work with. When she decided to give intelligence to a species, she taught him to stand on his hind legs, freeing his forefeet to become tools of his intellect. And she usually taught him by making him use his hands to climb. As a Cophian biologist had said, "Life first tries to climb a tree to get to the stars. When it fails, it comes down and invents the high-C drive.

Mutuality is accomplished by two whole persons; and if each partner truly intends to be but the fraction of a relationship (thinking my whole makes up half of us) he or she will soon discover that these halves do not fit perfectly together. The mathematics can work only if each subtracts something of himself or herself, shears it off, and lays it aside forever. There will come, then, a moment of shock when one spouse realizes, ‘you won’t want the whole of me? Not the whole of me, but only a part of me, makes up the whole of us?” P 45

Forgive me,' said Abbot Zerchi. 'I wasn't getting ready to argue moral theology with you. I was speaking only of this spectacle of mass euthanasia in terms of human motivation. the very existence of the Radiation Disaster Act, and like laws in other countries, is the plainest possible evidence that governments were fully aware of the consequences of another war, but instead of trying to make the crime impossible, they tried to provide in advance for the consequences of the crime. Are the implications of that fact meaningless to you, Doctor?

There were spaceships again in that century, and the ships were manned by fuzzy impossibilities that walked on two legs and sprouted tufts of hair in unlikely anatomical regions. They were a garrulous kind. They belonged to a race quite capable of admiring its own image in a mirror, and equally capable of cutting its own throat before the altar of some tribal god, such as the deity of Daily Shaving. It was a species which often considered itself to be, basically, a race of divinely inspired toolmakers; any intelligent entity from Arcturus would instantly have perceived them to be, basically, a race of impassioned after-dinner speechmakers.

There were things of the times, and a few things that were timeless. The times came as a result of a particular human culture. The timeless came as a result of any human culture at all. And Cultural Man was a showman. He created display windows of culture for an audience of men, and paraded his aspirations and ideals and purposes thereon, and the displays were necessary to the continuity of the culture, to the purposeful orientation of the species. Beyond one such window, he erected an altar, and placed a priest before it to chant a liturgical description of the heart-reasoning of his times. And beyond another window, he built a stage and set his talking dolls upon it to live a dramaturgical sequence of wishes and woes of his times. True, the priests would change, the liturgy would change, and the dolls, the dramas, the displays--but the windows would never--no never--be closed as long as Man outlived his members, for only through such windows could transient men see themselves against the background of a broader sweep, see man encompassed by Man. A perspective not possible without the windows.