Wall Scriptures Quotes

The terror and hurt in my story happened because when I was young I thought others were the authors of my fortune or misfortune; I did not know that a person could hold up a wall made of imaginary bricks and mortar against the horrors and cruel, dark tricks of time that assail us, and be the author therefore of themselves.

In the spiritual life, the opposite of fear is not courage, but trust. Branch out. Not only do our beliefs define us, but so does the community of like-minded people who share those beliefs. Christian traditions, denominations, and congregations provide a group identity. We are social animals, so we should not judge our spiritual groups, or those of others, as necessarily a problem. Only when our communities become the defining element of our spiritual lives, packs that protect those boundaries at all costs, do problems begin. That leads to isolation, “us versus them” thinking, and the illusion that “we” are basically right about the Bible and God and “they” aren’t—the kind of wall-building that Jesus and Paul criticized. So much can be learned from

I did not know that a person could hold up a wall made up of imaginary bricks and mortar against the horrors and cruel, dark tricks of time that assail us, and be the author therefore of themselves.

The Wall Street Journal didn’t pull any punches when it described Barack Obama and Hillary Clinton’s role in the deal as “a fiasco” and a “debacle.”  

We are often given pills or fluids to help remedy illness, yet little has been taught to us about the power of smell to do the exact same thing. It is known that the scent of fresh rosemary increases memory, but this cure for memory loss is not divulged by doctors to help the elderly. I also know that the most effective use of the blue lotus flower is not from its dilution with wine or tea – but from its scent. To really maximize the positive effects of the blue lily (or the pink lotus), it must be sniffed within minutes of plucking. This is why it is frequently shown being sniffed by my ancient ancestors on the walls of temples and on papyrus. Even countries across the Orient share the same imagery. The sacred lotus not only creates a relaxing sensation of euphoria, and increases vibrations of the heart, but also triggers genetic memory - and good memory with an awakened heart ushers wisdom.

It doesn't matter how many scriptures you have memorized - it doesn't matter how many academic publications you have studied - it doesn't matter how many pilgrimages you have visited - what matters is are you wise and conscientious enough to bring your understanding in the service of the people around you.

It shouldn't have surprised me. I serve a God who experienced and expressed anger. One of the most meaningful passages of Scripture for me is found in the New Testament, where Jesus leads a one-man protest inside the Temple walls. Jesus leads a one-man protest inside the Temple walls. Jesus shouts at the corrupt Temple officials, overturns furniture, sets animals free, blocks the doorways with his body, and carries a weapon - a whip - through the place. Jesus throws folks out the building, and in so doing creates space for the most marginalized to come in: the poor, the wounded, the children. I imagine the next day's newspapers called Jesus's anger destructive. But I think those without power would've said that his anger led to freedom - the freedom of belonging, the freedom healing, and the freedom of participating as full members in God's house.

The thought of the Gita is not pure Monism although it sees in one unchanging, pure, eternal Self the foundation of all cosmic existence, nor Mayavada although it speaks of the Maya of the three modes of Prakriti omnipresent in the created world; nor is it qualified Monism although it places in the One his eternal supreme Prakriti manifested in the form of the Jiva and lays most stress on dwelling in God rather than dissolution as the supreme state of spiritual consciousness; nor is it Sankhya although it explains the created world by the double principle of Purusha and Prakriti; nor is it Vaishnava Theism although it presents to us Krishna, who is the Avatara of Vishnu according to the Puranas, as the supreme Deity and allows no essential difference nor any actual superiority of the status of the indefinable relationless Brahman over that of this Lord of beings who is the Master of the universe and the Friend of all creatures. Like the earlier spiritual synthesis of the Upanishads this later synthesis at once spiritual and intellectual avoids naturally every such rigid determination as would injure its universal comprehensiveness. Its aim is precisely the opposite to that of the polemist commentators who found this Scripture established as one of the three highest Vedantic authorities and attempted to turn it into a weapon of offence and defence against other schools and systems. The Gita is not a weapon for dialectical warfare; it is a gate opening on the whole world of spiritual truth and experience and the view it gives us embraces all the provinces of that supreme region. It maps out, but it does not cut up or build walls or hedges to confine our vision.

In the Scriptures and the stories, in the stained-glass windows of the cathedral or the paintings that hung from its stone walls, the angels always looked like Leah: golden-haired and blue-eyed, dressed in fine silks and satins, with full cheeks and skin as pale as river pearls. As for the girls like Immanuelle—the ones from the Outskirts, with dark skin and raven-black curls, cheekbones as keen as cut stone—well, the Scriptures never mentioned them at all. There were no statues or paintings rendered in their likeness, no poems or stories penned in their honor. They went unmentioned, unseen.

Like there was a waterfall at the edge of their world that a woman could be washed over, like an invisible Niagara in daily life. A vast high wall of boiling, misty water.

A religious individual may most gloriously carry out his or her own rituals, as a part of his or her cultural identity, but the moment, that person starts to build a wall of separation between the self and the rest of humanity, coaxed by the textual commands of a scripture, the healthy religiousness turns into dangerous fundamentalism, which is a threat to both the self and the society.

Just thinking about them brought a sob to her throat. Chloe pressed her back against the wall and lowered herself to the cold floor. “God, please, bring to mind Scriptures you want me to hear right now. Don’t let hunger or fatigue or fear keep me from remembering. You know who I am and who I’m not. I just want to be what you want me to be. You know better than I that you’re working with imperfection here.

Throw away such intellect that doesn’t bring people together – throw away such scriptures that create walls rather than bridges – throw away such institutions that proclaim exclusive authority over divinity – throw away such reasoning that barres you from accepting human weakness. Throw away every single trace of inhumanity, regardless of their intellectual or non-intellectual grounds. Intellect without humanity, is as dangerous as religious fundamentalism.

Can a woman [mother] forget her nursing child, that she should have no compassion on the son of her womb? Even these may forget, yet I will not forget you. Behold, I have engraved you on the palms of my hands; your walls are continually before me.” (Isaiah 49:15–16 ESV)

What’s happening outside church walls is happening inside church walls. It is all part of the human experience. Ignorance and lack of education about sex, sexual orientation, gender identities, and human sexuality in general have led to harmful assumptions and poor pastoral counsel. Kathy Baldock

Build a wall of scriptures around you, and you will see that the world cannot break it down. Commit the Scriptures to memory, and then throw right back upon Satan when he comes with his temptations, “It is written.” This is the way that our Lord met the temptations of Satan, and resisted them.—The Review and Herald, April 10, 1888.

The first wall attacked by Luther was the idea that popes, bishops, monks, and priests are spiritually superior to laity. His view was that all Christians belong to the same spiritual estate by virtue of their baptism and faith. These alone grant entrance into the kingdom of God. This was an early version of what came to be known as the “priesthood of all believers.” Luther demolished the second wall when he rejected the Roman assertion that only the pope has the right to interpret Scriptures. Luther strongly emphasized that laypeople have the right to read and interpret the Scripture for themselves. The third wall torn down was the claim that only the pope could summon church councils. Luther reminded his German readers that the emperor, not the pope,

Scripture moves through human history like the breath of God. The evolution of language does not render God's words fallible, nor does it negate his power to preserve. An inerrant Bible exceeds all doctrines of Christianity, transcending the deity of Jesus Christ, his virgin birth, his death, or his resurrection; for God’s words bring these truths to us. God literally magnifies his written word above his name. God's words project himself. Inspiration without preservation would be worthless.

The Women in Black are Israeli Jews who meet wall in Jerusalem. They meet every Friday, the Sabbath evening, and pray. They begin by singing Kaddish for all the Israelis killed in the fighting in Israel that week. When they are finished, they pause and read all the names. Then, they turn again to face the wall and sing Kaddish again, this time for all of Palestinians killed in the fighting that week, and they turn when they are finished and once again recite the litany of the names of those killed.

The Holy Water No one lives outside the walls of this sacred place, existence. The holy water, I need it upon my eyes: it is you, dear, you – each form. What mother would lose her infant – and we are that to God, never lost from His gaze are we? Every cry of the heart is attended by light’s own arms. You cannot wander anywhere that will not aid you. Anything you can touch – God brought it into the classroom of your mind. Differences exist, but not in the city of love. Thus my vows and yours, I know they are the same. I have just peeled the skin from the potato and you are still contemplating its worth, sweetheart; indeed there are wonderful nutrients in all, for God made everything. You joined our community at birth. With your Father being who He is, what do the world’s scales know of your precious value. The priest and the prostitute – they weigh the same before the Son’s immaculate being, but who can bear that truth and freedom, so a wise man adulterated the scriptures; every wise man knows this. My soul’s face has revealed its beauty to me; why was it shy so long, didn’t it know how this made me suffer and weep? A different game He plays with His close ones. God tells us truths you would not believe, for most everyone needs to limit His compassion; concepts of right and wrong preserve the golden seed until one of God’s friends comes along and tends your body like a divine bride. The Holy sent out a surveyor to find the limits of its compassion and being. God knows a divine frustration whenever He acts like that, for the Infinite has no walls. Why not tease Him about this? Why not accept the freedom of what it means for our Lord to see us as Himself. So magnificently sovereign is our Lover; never say, 'On the other side of this river a different King rules.” For how could that be true – for nothing can oppose Infinite strength. No one lives outside the walls of this sacred place, existence. The holy water my soul’s brow needs is unity. Love opened my eye and I was cleansed by the purity of each form.

The work of God requires stamina. Nehemiah sustained his stamina even through staggering difficulties. He persisted through both ridicule and discouragement, and he remained faithful when tempted to compromise. This tenacity is required of leaders who will make a difference. Will you crumble under the pressures, or will you face the trials with God’s strength? Many today question the possibility of revival. These naysayers see only the decaying moral condition of society and the disappointing lukewarm condition of churches. Revival, however, is not dependent on or the result of a flourishing spiritual condition. Some of the greatest revivals in Scripture came during the darkest times. Let us not look at the rubbish, but at Christ, the Rock, who can rebuild our country through revival. Let us be leaders God can use to bring revival. Nehemiah was not a man to sit idly by when there was tremendous need. Neither was he a man to attempt meeting such need in his own strength. God used Nehemiah to bring revival because Nehemiah began with supplication for God’s forgiveness and power. The task of rebuilding the walls could never have been completed by one man alone; it needed a leader who understood the power of synergy. Nehemiah’s willingness to be personally involved in the work, as well as his ability to convey the need to others, resulted in a task force that completed this enormous building project in a mere fifty-two days—to the glory of God. Like any godly leader, Nehemiah did not go unchallenged. Yet, he sustained his stamina in the face of every opposition. Nehemiah’s life proves that revival is possible, even when it appears the most unlikely. God sends revival through leaders willing to make a difference.

Several hundred men filled the main chamber. Women’s voices could be heard from beyond the cloth screens running down the eastern wall. The gathering quieted for the service, which followed the same pattern as in Judea: a song and then a Scripture reading from the Torah scrolls, followed by a prayer from the Psalms. Some men departed to begin their day, but most remained. Jacob stayed where he was, repeating silently the Psalms that resonated with the emotions filling his heart. How precious, O God, is your constant love. You let us drink from the river of your goodness. You are the source of all life.

Do you want to study under the great teachers? Is that it? Well, you can find them anywhere. They live on the shelves of your library; they live on the walls of museums; they live in recordings made decades ago. Your teachers don’t even need to be alive to educate you masterfully. No living writer has ever taught me more about plotting and characterization than Charles Dickens has taught me—and needless to say, I never met with him during office hours to discuss it. All I had to do in order to learn from Dickens was to spend years privately studying his novels like they were holy scripture, and then to practice like the devil on my own.

The average Christian is not supposed to know that Jesus’ home town of Nazareth did not actually exist, or that key places mentioned in the Bible did not physically exist in the so-called “Holy Land.” He is not meant to know that scholars have had greater success matching Biblical events and places with events and places in Britain rather than in Palestine. It is a point of contention whether the settlement of Nazareth existed at all during Jesus' lifetime. It does not appear on contemporary maps, neither in any books, documents, chronicles or military records of the period, whether of Roman or Jewish compilation. The Jewish Encyclopedia identifies that Nazareth is not mentioned in the Old Testament, neither in the works of Josephus, nor in the Hebrew Talmud – Laurence Gardner (The Grail Enigma) As far back as 1640, the German traveller Korte, after a complete topographical examination of the present Jerusalem, decided that it failed to coincide in any way with the city described by Josephus and the Scriptures. Claims that the tombs of patriarchs Ab’Ram, Isaac, and Jacob are buried under a mosque in Hebron possess no shred of evidence. The rock-cut sepulchres in the valleys of Jehoshaphat and Hinnom are of Roman period with late Greek inscriptions, and there exists nothing in groups of ruins at Petra, Sebaste, Baalbec, Palmyra or Damascus, or among the stone cities of the Haran, that are pre-Roman. Nothing in Jerusalem itself can be related to the Jews – Comyns Beaumont (Britain: Key to World’s History) The Jerusalem of modern times is not the city of the Scriptures. Mt. Calvary, now nearly in the centre of the city, was without walls at the time of the Crucifixion, and the greater part of Mt. Zion, which is not without, was within the ancient city. The holy places are for the most part the fanciful dreams of monkish enthusiasts to increase the veneration of the pilgrims – Rev. J. P. Lawson (quoted in Beaumont’s Britain: Key to World’s History)

Here was the shattering of the second wall: I had read the Bible many times through, and I saw for myself that it had a holy Author; I saw for myself that it was a canonized collection of sixty-six books with a unified biblical revelation. I heard for myself that when the words “this is mine” came out of my mouth in congregational singing, I was attesting to this one, simple truth: that the line of communication that God ordained for his people required this wrestling with Scripture, and that I truly wanted both to hear God’s voice breathed in my life, and I wanted God to hear my pleas. The fog burned away. The whole Bible, each jot and tittle, was my open highway to a holy God.

Recognizing Muhammad Before Muhammad appeared in form, there were scriptural references. People imagined how he would be and called on his presence in battle and sickness. They had thoughts and language about Muhammad. What good was that? Not everyone recognizes Muhammad. Many have a conception of him they can stand to live with. They don't know that if the shadow of Muhammad's true form falls across a wall, the wall will bleed! And it will no longer have two sides! What a blessing to be one thing. When others saw Muhammad, their awe evaporated, as counterfeit coins turn black in the flame. There are false coins who claim they want to be tested, all bravado. And there are touchstones that do not reveal impostors. There are mirrors that hide your flaws. Avoid hypocritical praise, and keep away from flattering mirrors, if you possibly can.

Initiation leads to the cave within whose circumscribing walls the pairs of opposites are known, and the secret of good and evil is revealed. It leads to the Cross and to that utter sacrifice which must transpire before perfect liberation is attained, and the initiate stands free of all earth's fetters, held by naught in the three worlds. It leads through the Hall of Wisdom, and puts into a man's hands the key to all information, systemic and cosmic, in graduated sequence. It reveals the hidden mystery that lies at the heart of the solar system. It leads from one state of consciousness to another. As each state is entered the horizon enlarges, the vista extends, and the comprehension includes more and more, until the expansion reaches a point where the self embraces all selves, including all that is "moving and unmoving," as phrased by an ancient Scripture.

So what do we do when we feel drained and empty? When no one understands our suffering and no one seems to care? When we feel discouraged and tired and unbearably lonely? Read the Bible and pray. Read the Bible even when it feels like eating cardboard. And pray even when it feels like talking to a wall. Does it sound simple? It is. Does it also sound exceedingly hard? It is that as well. But reading the Bible and praying is the only way I have ever found out of my grief. There are no shortcuts to healing. When I say read, I don’t mean just reading words for a specific amount of time. I mean meditating on them. Writing down what God is saying to me. Asking God to reveal himself to me. Believing God uses Scripture to teach and to comfort me. To teach me wonderful things in his law (Ps. 119:18). To comfort me with his promises (Ps. 119:76). Reading this way changes cardboard into manna. I echo Jeremiah who said, “Your words were found, and I ate them, and your words became to me a joy and the delight of my heart” ( Jer. 15:16).

In America’s greatest moments there was always sin, and in its worst moments, greatness. But there are critical junctures. In the middle of the twentieth century America began officially removing God from its national life. It abolished prayer and Scripture in its public schools. As ancient Israel had removed the Ten Commandments from its national consciousness, so America did likewise, removing the Ten Commandments from public view, banning it from its public squares, and taking it down, by government decree, from its walls. As it was in ancient Israel, so too in America, God was progressively driven out of the nation’s public life. The very mention of the name God or Jesus in any relevant context became more and more taboo and unwelcome unless for the purpose of mockery and attack. That which had once been revered as sacred was now increasingly treated as profanity. And as God was driven out, idols were brought in to replace Him.” “But Americans don’t worship idols.” “No,” said the prophet, “they just don’t call them idols. As God was expunged from American life, idols came in to fill the void—idols of sensuality, idols of greed, of money, success, comfort, materialism, pleasure, sexual immorality, self-worship, self-obsession.

Day 4 Jehovah-Nissi __________, I call your spirit to attention in the name of Jehovah-Nissi, God who promised to be at war against the Amalekites from generation to generation. The context of the story is of Moses having to lead his people into battle when they weren’t ready to go to war. They were attacked by the Amalekites. As he lifted his hands to the Lord, the Lord warred on behalf of Israel. __________, I bless your spirit with knowing when to war and when to lift your hands to the Lord. There will be seasons when God calls you to use the greatest of your strength. There will be seasons when God presses you to the wall and yet expects you to work hard, like Israel had to make bricks; then they had to make bricks in a harder way without straw. Then they had to march during the middle of the night to escape from Egypt. There will be times when God will celebrate the gifts that He has placed in you, when He will celebrate your strength. At times God will place you in a context where every talent and ability that you possess can be brought to the front and be used to make changes in the kingdom. That is good. That is fine. That is excellent. That is the will of God. But there will be times, __________, when God will very specifically put you in a place where everything that you have is not good enough, where you have to do something you have never done before. Enemies that you have never irritated will seek to attack you just because they are opportunistic. I bless you, __________, with having the courage not to depend on a skillset that is inadequate but to have the courage to lift your hands up to God on the mountaintop and ask Jehovah-Nissi to war for you. Because where you are inexperienced against any enemy, Jehovah-Nissi has the experience of the ages. Where you don’t know how to do it, Jehovah-Nissi has done it endless times. Where you have not walked that way before, Jehovah-Nissi has worn a path with the mighty tread of His feet. __________, Jehovah-Nissi has promised and recorded in Scripture that He cannot lie, that He will be at war against the opportunistic coyote, the spirit of Amalek that prowls around. It never attacks directly but takes advantage of your vulnerabilities, takes advantage of the opportune times of transition when you are not ready for war. Jehovah-Nissi has promised to war on your behalf. __________, I bless you with finding profound security in Jehovah-Nissi, celebrating your giftedness while always knowing that Jehovah-Nissi is there for those battles that He permits which you don’t anticipate. He anticipates the battles that blindside you on a path that you’ve never walked before. Israel did not know the desert area. The Amalekites lived there. Israel didn’t know the safe places, the high places, the hidden places. They didn’t know how to craft an effective war strategy. They just went out and bumbled around while Moses stood on the mountain with his hands lifted high. __________, celebrate your areas of strength, but when you are in a new area and the enemy attacks you and you don’t know what to do or how to do or where to do it, go to the mountaintop. Lift your hands and let Jehovah-Nissi war on your behalf. I bless you with knowing Jehovah-Nissi experientially in your generation. I bless you in the name of the Father and of the Son and of the Holy Spirit, Amen.

Brisbane had arrived! I had not seen him for nearly two months, and I was not prepared to wait a minute more. I fairly flew down the long drive, heedless of the stones cutting through my thin slippers. I had intended to walk to the village, but no sooner had I passed through the gates of the Abbey than I spied him crossing a field of young wheat, his hand brushing the top of the budding ears. I stopped, my heart rushing so quickly I thought it would fly right out of my chest. I opened my mouth, and found I could not speak. I could only stare at this magnificent figure of a man—a man who loved me just as I was, for all my foibles and faults, and I nearly choked with gratitude. There was something holy in that moment, and this is not a word I use lightly. I do not look for God within stone walls or listen for him in spoken scripture. But in that moment, some divine kindness settled over us, and it was that moment that I felt truly married to him. I stepped forward and opened my mouth again, but before I could call his name he jerked his head up, looking straight at me. I do not know if it was his second sight that told him I was there—the legacy of his Gypsy mother—but he looked at me and I saw him catch his breath before a smile stole over his face and he broke into a run. He caught me hard against him and the kiss we shared would have shamed the devil. When we spoke it was quickly, words tumbling over each other as we clung together. “I missed you,” I told him, and one ebony brow quirked up in response. “Really? I did not notice,” he said, casually removing my hand from inside his shirt. “I do not much care for your gadding about without me,” I told him. “I didn’t even know where you were.” “Paris,” he said promptly. “Wrapping up a counterfeiting case.” “To your satisfaction?” “Entirely, although it is not half as satisfying as this,” he added, applying himself to a demonstration of his affections. We broke apart, breathless and disheveled after a moment. “God, I have missed you,” he said, his voice rough in my ear.

The role of smart, radical activists is to encourage, protract, organize, and multiply the chipping away not only at the mythology of presumed supremacy, but at power and its social and physical infrastructure. To find weak points within scriptures and structures of the system, as one might examine an old block wall before demolition, seeking out crumbling mortar lines and cracked blocks. Then, to strike, and recruit more help - more and more - and strike, and strike, and bring it down.

Visual reminders of creation and Eden could be found throughout this meeting point between heaven, earth and the world below. Carvings on the entry pillars, doors and walls depicted palm trees, sacred floral designs and cherubim (1Ki 6:29). These were all motifs from the garden, whose story had always factored into the theology of Israel.

As we consider this text, two things ought to remain in our minds. It states that we humans do not have the ability to apprehend divine things, but it also states that the ability can be given us from heaven. It is quite plain in the scriptural revelation that spiritual things are hidden by a veil, and by nature, a human does not have the ability to comprehend and get hold of them. He comes up against a blank wall. He takes doctrine and texts and proofs and creeds and theology, and lays them up like a wall—but he cannot find the gate! He stands in the darkness and all about him is intellectual knowledge of God—but not the knowledge of God, for there is a difference between the intellectual knowledge of God and the Spirit-revealed knowledge.

We must be careful in all our talk about liturgical prayer not to rule out the spontaneous moves of the Spirit. Just as liturgical traditions have much to offer us by way of roots, the charismatic and Pentecostals have much to offer us in zeal and passion. Tradition and innovation go together in God’s kingdom. Jesus was Jewish. He went to synagogue “as was his tradition”and celebrated holy days such as Passover. But Jesus also healed on the Sabbath. Jesus points us to a God who is able to work within institutions and order, a God who is too big to be confined. God is constantly coloring outside the lines. Jesus challenges the structures that oppress and exclude, and busts through any traditions that put limitations on love. Love cannot be harnessed. Liturgy is public poetry and art. You can make beautiful art by splashing paint on a wall, and you can also make art with the careful diligence of a sculptor. Both can be lovely, and both can be ugly. Both can be marketed and robbed of their original touch, and both have the potential to inspire and move people to do something beautiful for God. So it is with worship. More important than whether something is old or new, winsome or classic is whether it is real. The Scriptures tell us to “test the spirits,”and the true test of the spirit of a thing is whether it moves us closer to God and to our suffering neighbor. Does it have fruit outside of our own good feelings? Beauty must hearken to something beyond us. It should cause us to do something beautiful for God in the world.

I encourage you to make a similar commitment to spending time alone with God each day for prayer and meditation. Biblical meditation is a traditional method of solitary prayer. By selecting a particular scripture verse from the gospel reading for the day, or a favourite psalm, or a sentence from a letter from Paul, you can create a safe wall around your heart that will allow you to pay attention.

Where is Christ Jesus writings on the walls of the Church?

The church they describe seems to congregate more than anything else. The “traveling expressions” of God’s people are absent. And although average believers gained the freedom to find salvation and study the Scriptures on their own, they did not recover their share of ownership in the ministry.

So we worked together for years, searching the Scriptures for guidance, until we managed to create appropriate forms that enabled us to fulfill the functions of edification and evangelism in that context. Indeed,

They had no thought of separating themselves from the rest of Israel. For them it was simple. The ancient Scriptures had been fulfilled.

But in Paul’s mind, if we become one, it is because each of us is joined sacramentally and bodily to the risen body of Christ. This is clear from the following: (1) Paul’s realistic contrast between union with Christ and union with a prostitute in 6:12–20; (2) the parallelism of “body” here with “Spirit” at the end of the verse (13). If the Spirit is the Holy Spirit, then “body” would normally stand for the individual body of Christ, for it, not the Church, is the source of the Spirit. (3) The participation in the eucharistic body effects the unity of the Church (10:17). That unity far transcends a tribal or ethnic or class unity. Traditional walls have collapsed as all became one, whether Jews or Greeks, slaves or free persons.

The word Paradise derives from a Persian word for a walled garden. The †Septuagint uses this term to translate the “garden” of Eden where God placed Adam and Eve (Gen 2:8). By Paul’s time, Paradise had come to be understood by many Jews in an †eschatological sense, referring to a place where the righteous deceased reside, a place hidden at the present that will appear at the end of history when God will definitively set all things right. It is often described as resembling the original Garden of Eden (e.g., 2 Enoch 8). This is similar to how Paradise is used in the New Testament (Rev 2:7; see also Luke 23:43).

The Jerusalem of modern times is not the city of the Scriptures. Mt. Calvary, now nearly in the centre of the city, was without walls at the time of the Crucifixion, and the greater part of Mt. Zion, which is not without, was within the ancient city. The holy places are for the most part the fanciful dreams of monkish enthusiasts to increase the veneration of the pilgrims – Rev. J. P. Lawson (quoted in Beaumont’s Britain-Key to World’s History)

Appendix 1 Our Family's Core Values and Mission YOUR CORE VALUES What are the most important values in your family? Do your kids know these are critical? Do both parents agree on the ranking of values? This worksheet will help you develop and communicate your top values. A "value" is an ideal that is desirable. It is a quality that we want to model in our own lives and see developed in the lives of our kids. For instance, honesty is a very important value, for without it you can't have trust in your relationships. Take time in writing your answers to the following questions. 1. When time and energy are in short supply, what should we make sure we cover in parenting our children? List a few ideas. Then circle the nonnegotiables. 2. What are the "we'd like to get around to these" values? These are the semi-negotiables. 3. What were the top three values of each of your families of origin (the family you grew up in)? Father Mother 1. 1. 2. 2. 3. 3. 4. Think about a healthy, positive family-one that serves as a role model for you. What would you say are their top three values? 1. 2. 3. 5. What are three or four favorite Scripture verses that communicate elements of a healthy family? 1. 2. 3. 4. Based on these verses, what are the three or four principles from Scripture that you'd like to see evidenced in your family? 1. 2. 3. 4. 6. What values are your "pound the table with passion" values? What are the ones that you feel very strongly about? (You may already have them listed.) To help you with this, complete the following sentences: More families need to ... The problem with today's families is ... DEVELOPING YOUR FAMILY'S MISSION STATEMENT Besides writing out your core values, you will do well to develop a family mission statement (or covenant). These important documents will shape your family. The founders of the United States knew that guiding documents would keep us on course as a fledgling democracy; so too will these documents guide your family as you seek to be purposeful. Sample mission statement: We exist to love each other and advance Gods timeless principles and his kingdom on earth. Complete the following: 1. Our family exists to ... 2. What are some activities or behaviors that you imagine your family carrying out? 3. Describe some qualities of character that you can envision your family being known for. 4. What is unique about your family? What makes you different? What are you known for? What sets you apart? 5. What do you hope to do with and through your family that will outlive you? What noble cause greater than yourselves do you want your family to pursue? 6. With these five questions completed, look for a Scripture that supports the basic ideas of your rough-draft concepts for your family mission statement. If there are several candidates, talk about them thoughtfully and choose one, writing it out here: 7. Using the sample as a template, your five questions and your family Scripture, write a rough draft of your family mission statement: 8. Rewrite the mission statement, keeping the same concepts but changing the order of the mission statement. This is simply to give you two options. 9. Discuss this mission statement as a family if the kids are old enough. Discuss it with a few other friends or extended family members. Any feedback? 10. Pray about your family mission statement for a couple of weeks, asking God to affirm it or help you edit it. Then write up the final version. Consider making a permanent version of your family mission statement to hang on a wall in your home.

God’s supremacy over the works of his hands is vividly depicted in Scripture. Inanimate matter, irrational creatures, all perform their Maker’s bidding. At his pleasure the Red Sea divided and its waters stood up as walls (Exod. 14); and the earth opened her mouth, and guilty rebels went down alive into the pit (Num. 16). When he so ordered, the sun stood still (Josh. 10); and on another occasion went backward ten degrees on the dial of Ahaz (Isa. 38:8). To exemplify his supremacy, he made ravens carry food to Elijah (1 Kings 17), iron to swim on top of the waters (2 Kings 6:5), lions to be tame when Daniel was cast into their den, fire to burn not when the three Hebrews were flung into its flames. Thus “Whatsoever the Lord pleased, that did he in heaven, and in earth, in the seas, and all deep places” (Ps. 135:6).

The first mile was torture. I passed beneath the massive stone arch at the entrance to the school, pulled off the road and threw up. I felt better and ran down the long palm-lined drive to the Old Quad. Lost somewhere in the thicket to my left was the mausoleum containing the remains of the family by whom the university had been founded. Directly ahead of me loomed a cluster of stone buildings, the Old Quad. I stumbled up the steps and beneath an archway into a dusty courtyard which, with its clumps of spindly bushes and cacti, resembled the garden of a desert monastery. All around me the turrets and dingy stone walls radiated an ominous silence, as if behind each window there stood a soldier with a musket waiting to repel any invader. I looked up at the glittering facade of the chapel across which there was a mosaic depicting a blond Jesus and four angels representing Hope, Faith, Charity, and, for architectural rather than scriptural symmetry, Love. In its gloomy magnificence, the Old Quad never failed to remind me of the presidential palace of a banana republic. Passing out of the quad I cut in front of the engineering school and headed for a back road that led up to the foothills. There was a radar installation at the summit of one of the hills called by the students the Dish. It sat among herds of cattle and the ruins of stables. It, too, was a ruin, shut down for many years, but when the wind whistled through it, the radar produced a strange trilling that could well be music from another planet. The radar was silent as I slowed to a stop at the top of the Dish and caught my breath from the upward climb. I was soaked with sweat, and my headache was gone, replaced by giddy disorientation. It was a clear, hot morning. Looking north and west I saw the white buildings, bridges and spires of the city of San Francisco beneath a crayoned blue sky. The city from this aspect appeared guileless and serene. Yet, when I walked in its streets what I noticed most was how the light seldom fell directly, but from angles, darkening the corners of things. You would look up at the eaves of a house expecting to see a gargoyle rather than the intricate but innocent woodwork. The city had this shadowy presence as if it was a living thing with secrets and memories. Its temperament was too much like my own for me to feel safe or comfortable there. I looked briefly to the south where San Jose sprawled beneath a polluted sky, ugly and raw but without secrets or deceit. Then I stretched and began the slow descent back into town.

The Exile In July 587 BCE, Babylonian soldiers broke through Jerusalem’s walls, ending a starvation siege that had lasted well over a year. They burned the city and Solomon’s temple and took its king and many other leaders to Babylon as captives, leaving others to fend for themselves in the destroyed land. Many surrounding countries disappeared altogether when similar disasters befell them. But Judah did not. Instead, the period scholars most often call the “Babylonian exile” inspired religious leaders to revise parts of Scripture that had been passed down to them. It also sparked the writing of entirely new Scriptures and the revision of ideas about God, creation, and history. Much of what is called the Hebrew Scriptures or Old Testament was written, edited, and compiled during and after this national tragedy.

Occasionally, God’s Spirit may prompt us to approach a problem in a way that seems illogical. Some of his commands in Scripture, like turning the other cheek, sound downright unreasonable from a human standpoint. God’s wisdom is so much greater than ours that we can never expect to fully understand his thoughts and plans. We may think of all sorts of reasons why we shouldn’t do things God’s way. If we truly believe that God knows best, our main concern will be to obey him even when we feel or look foolish. When we do that, we just might see some walls fall down.

Do you want to know how he forced me on my knees for him in that church basement, a place where the cries of a young boy were suppressed, as he forced himself into my mouth?” My voice raises as I continue. “Do you want to know how he bent me over the deacon’s desk in the altar room, fucking me while reciting scripture, as if raping a young boy in the church was the holiest of traditions?” Her hands come up to her face, and she sobs. “Is that what you need to hear?” I release her hair and grip her upper arms, forcing her back against the wall, making the painting nearby bounce against it. I’ve replaced sadness with fear, and it only drives me to bring out more. To erase the pity with terror.

In ancient times, Southern and Eastern Christianity developed vernacular Christian literatures such as the Coptic and Slavonic; for the most part, Northern Christianity did not. Liturgy and Scriptures remained in Latin. The concept of a universal interconnected Christian body was thus strengthened, but at the risk of sacred language becoming exotic. The fact that Celt and Saxon alike used Latin may have helped to heal the breach between the Saxons missionized from Rome and the Celtic Christians whom the fathers of the missionized Saxons had suppressed. To Christianize was to Latinize, to bring people within the sphere of classical culture. In modern times, the Christianizing process in preliterate societies in the southern continents has similarly brought its recipients within the sphere of literary culture and international communication. But, in principle anyway, it has favoured the growth of vernacular literature. Original expectations that Latin, or some Western language, would serve for most important sacred purposes gave way to a recognition that Scripture and liturgy belonged to the vernacular, that the language of prayer is most properly the language of the home. The cultural effects of this are obvious; there are many instances of cultural renaissance caused by the growth of vernacular writing.3 The specifically Christian “sacred” use of the vernacular has given some primal cultures a resilience against the solvent of rapid change leading to loss of identity, and enabled a preservation of part of the local focus in the very act of producing a broader identity. There are also theological side effects. The explanation and elucidation of the Christian faith in one’s own vernacular, in dialogue with other vernacular speakers, is a wholly different matter from its recapitulation in an alien language of learned discourse, however correctly acquired.

Did they believe they saw Deliverance Hobbs on the beam, John Procter on the marshal’s lap? They had spent a claustrophobic winter housebound, under ashen skies and drifted snow, between whitewashed walls, amid undecorated surroundings. Visual monotony has been known to produce hallucinations. (It is interesting that there were no olfactory hallucinations and only a rare disembodied voice.) It could not have been difficult to cough up visions under the feverish circumstances. On intimate terms with the supernatural, a girl well versed in Scripture supplied them all the more readily. Prayer works to clarify the mental imagery, to privilege the

God doesn’t want us to simply accept the times or situations of this world. He gives us the authority to change things for the better…with him. That’s what happens in every story we love from Scripture. The Red Sea is an impenetrable wall of water that means the end of Moses and the Israelites…until the sea parts. Water is what it is…until Jesus turns it into wine. The sea is just something you sink in…until Peter walks on it. The crucifixion of Jesus is the end of him…until it isn’t. In other words, things never have to remain just what they are because God is continually creating, redeeming, and transforming. What appears inevitable…actually isn’t.

study of Scripture is important, but if we stop there, we will eventually hit a wall spiritually. Information

Fervor of faith is not the problem, bigotry of faith is the problem. Or to put it simply. Religion is not the problem, fundamentalism is the real problem. But we must be aware of what a fundamentalist is. A fundamentalist is not necessarily a person who takes the scripture literally, rather, a fundamentalist is a person who deems their own religion as the only true religion, and all others as heresy. Some fundamentalists do interpret the scripture metaphorically, and still manage to remain a bigot. After all, you see outside, what is inside. So the point is, if you want to see integration in the world, first you gotta irrigate your heart, not your colon, of all division. Until you understand undivision, you won't understand divinity. No sabes unidad, no sabes divinidad. Even if you have never heard of Jesus, even if you have never heard of Buddha, even if you have never heard of Moses and Mohammed, even if you have never heard of Nanak and Naskar, you can still be divine. But if you never treat another person with kindness and dignity, you can never be divine. It's your behavior that makes you religious, not your belief. Besides, even in this day and age, if your belief still keeps raising walls, instead of bringing them down, it's time you seek medical help. Because you see, bigotry is not a legal problem, it is a medical problem, just like alcoholism is a medical problem. Fundamentalism is not a neurodivergence, fundamentalism is a lethal neuropsychiatric condition, which requires immediate medical attention.

Being full of both grace and truth is part of his glory revealed. It’s not a balancing act. The goal is to max out both, neglecting neither. This fullness defined Jesus, yet our pendulum tends to swing a mile to the left or a mile to the right, depending on what our formative faith environment emphasized. Very few of us have been nurtured toward both. Some of us grew up in a truth-focused faith environment or church. Typically, these environments value doctrine over method or, at the bare minimum, focus more on Scripture, study, and obedience than on understanding freedom and grace. While this environment may result in a more developed view of a doctrinal gospel, it often lacks the ability to empathize appropriately during a situational or social issue. Our default becomes a form of legalism, and our confidence is often misinterpreted as arrogance or even judgment. Conversely, some of us grew up in a grace-focused faith environment or church. Typically, it is these “it’s the heart that matters” environments that often value the how over the what. The life that accompanies this focus is often expressed outside the walls of a church service or Bible study. Our default is grace, at times seemingly at the expense of truth, and our freedom is often misinterpreted as being too compromising. Those of us who grew up in truth-focused environments most likely struggle with extending grace to ourselves and others. Those of us who grew up in grace-focused environments most likely struggle with applying truth to ourselves and others. And so we clash when we come together to pursue gospel living, not always realizing the reason we see things so differently. What can we do about this? Knowing where our roots lie is a great place to start. From there we can ask the questions, Do I need to apply more truth to this situation, issue, or relationship, or do I need to extend more grace? and, How is my perspective perhaps skewed by my faith environment background?

My anger didn’t destroy me. It did not leave me alone and desolate. On the contrary, my anger undergirded my calling, my vocation. It gave me the courage to say hard things and to write like Black lives are on the line. It shouldn’t have surprised me. I serve a God who experienced and expressed anger. One of the most meaningful passages of Scripture for me is found in the New Testament, where Jesus leads a one-man protest inside the Temple walls. Jesus shouts at the corrupt Temple officials, overturns furniture, sets animals free, blocks the doorways with his body, and carries a weapon—a whip—through the place. Jesus throws folks out the building, and in so doing creates space for the most marginalized to come in: the poor, the wounded, the children. I imagine the next day’s newspapers called Jesus’s anger destructive. But I think those without power would’ve said that his anger led to freedom—the freedom of belonging, the freedom of healing, and the freedom of participating as full members in God’s house.

The interest that this proposed journey excited in Scotland was very great. Nor was it merely the somewhat romantic interest attached to the land where the Lord had done most of His mighty works; there were also in it the deeper feelings of a Scriptural persuasion that Israel was still 'beloved for the fathers' sake.' For some time previous, Jerusalem had come into mind and many godly pastors were standing as watchmen over its ruined walls (Isaiah 62:6), stirring up the Lord's remembrancers. Mr. M'Cheyne had been one of these. His view of the importance of the Jews in the eye of God, and, therefore, of their importance as a sphere of missionary labour, were very clear and decided. ...In his preaching he not infrequently said on this subject, 'We should be like God in His peculiar affections; and the whole Bible shows that God has ever had, and still has, a peculiar love to the Jews.

But biblical truth, if it is truth, will stand the test of being helpful for building people up according to their needs. It will benefit people. It will change their lives. While I was starting out in my ministry in Brazil, I received numerous invitations to speak to churches and organizations about the things I was doing. But I hadn’t really done anything in that country yet. So I would decline. I feared that my ideas, untested as they were, were more likely to confuse than help. I have tested these things I have written here, but nonetheless I write with apprehension, as the danger of confusing and misleading is still high. My prayer is that we will have the wisdom to judge the things I have said against the Scriptures, and then put them to the test of experience in his or her own situation. The challenge to all of us is to learn from

They were designed for people who did not believe and included no songs, no prayers, no jargon, no quick answers, and no calls for decisions. As those young believers realized that these sessions were indeed safe—that we would not invade the space the unbeliever needs to work through his or her unbelief—they increasingly brought their friends and peers around. The studies were reinforced by steady social involvement—barbecues, soccer games, anything where people could get a closer look at their Christian friends in a natural Brazilian environment. It was the gospel incarnated. The result was a “synagogue” of from forty to sixty people in various stages of interest in Christ. We had our rapport. It became a simple matter then to invite those individuals who were responding to take a closer look at Christ through the Scriptures. It was very fruitful. I describe this effort, not to offer it as a model, but as an illustration of the kind of innovation required to effectively field contemporary apostolic teams. We found that every step we took, at every stage, required equivalent creative effort. Local Expansion of the Gospel An apostolic team can go where a congregation cannot and make things happen that would

Justice and worship are intertwined in John's theology. In modern terms, John is saying that worship is not something that stays within the walls of the church. In John's theology, the songs and rituals enact a worldview that results in real world-changing action. To sing these words and neither witness to God nor act for justice is a disconnect that John cannot imagine.

More than any other religious demographic, white evangelicals see immigrants in a negative light. Two years into Trump’s presidency, more than two-thirds of white evangelicals did not think the United States had a responsibility to accept refugees. In 2019, nearly the same percentage supported Trump’s border wall. Given that the Bible is filled with commands to welcome the stranger and care for the foreigner, these attitudes might seem puzzling. Yet evangelicals who claim to uphold the authority of the Scriptures are quite clear that they do not necessarily look to the Bible to inform their views on immigration; a 2015 poll revealed that only 12 percent of evangelicals cited the Bible as their primary influence when it came to thinking about immigration. But this does not mean that religion does not matter. Evangelicals may self-identify as “Bible-believing Christians,” but evangelicalism itself entails a broader set of deeply held values communicated through symbol, ritual, and political allegiances.

I claim that I am moved by love. I have nothing but love, not only for every man but also for every being—not only absence of hatred but positive love. I see the Lord in every face. I do not deal in opinions, but only in thought. Thought is not walled in or tied down, it can be shared with people of goodwill; in this way thought grows and spreads. There is nothing so powerful as love and thought—no institution, no government, no ‘ism’, no scripture, no weapon. I hold that these, love and thought, are the only sources of power. It is my firm conviction that a spark of true knowledge can burn down all the problems in the world. With this conviction I have spent all my life in the pursuit and dissemination of knowledge. During the course of my work, I have aimed at finding out how difficulties of every kind in the life of society, and in the life of the individual, may be overcome by non-violence. That is my chief task. I certainly used the problem of land as my framework, but my basic aim is to teach and commend the idea of Samyayoga—of unity and equality—and compassion.

Is your heart weighed down with worry? Look for these signals:         •  Are you laughing less than you once did?         •  Do you see problems in every promise?         •  Would those who know you best describe you as increasingly negative and critical?         •  Do you assume that something bad is going to happen?         •  Do you dilute and downplay good news with doses of your version of reality?         •  Many days would you rather stay in bed than get up?         •  Do you magnify the negative and dismiss the positive?         •  Given the chance, would you avoid any interaction with humanity for the rest of your life? If you answered yes to most of these questions, I have a friend for you to meet. Actually, I have a scripture for you to read. I’ve read the words so often that we have become friends. I’d like to nominate this passage for the Scripture Hall of Fame. The museum wall that contains the framed words of the Twenty-third Psalm, the Lord’s Prayer, and John 3:16 should also display Philippians 4:4–8:

Redeemed particularity is part of God’s perfecting plan for his creation. Redeemed uniqueness is a gift of the Spirit allowing ransomed humans to be ‘gifted’ to the world for its common good. As Gunton puts it, ‘The Spirit enables people and things to be themselves through Jesus Christ.’ There is unity but never uniformity… …The redemption of the post-Pentecost world contrasts with the well-intentioned credo of the band U2. In ‘I Still Haven’t Found What I’m Looking For,’ belief in ‘Kingdom come’ coincides with the hope that ‘all the colors’ will eventually ‘bleed into one.’ While this is indeed a worthy hope, it is not quite the biblical one. In Scripture, it is not all who bleed into one but one (Jesus of Nazareth) who ‘bleeds’ into all so that our particularity - our ‘colors’ are not ‘washed out’ but brightened, like a renovated painting. Pentecost does not return us to a pre-Babel monochrome. Instated, it redeems diversity so that tribe, tongue, and racial contrasts remain, but without the ‘dividing wall’ between us (Eph.2:14). The kingdom itself is a coat of many colors because the Spirit does not wash out but redeems particularity. This also explains why Christ’s Spirit-driven moral influence moves us away from racist, classist, sexist, and nationalist errors. These are gospel issues.

Redeemed particularity is part of God’s perfecting plan for his creation. Redeemed uniqueness is a gift of the Spirit allowing ransomed humans to be ‘gifted’ to the world for its common good. As Gunton puts it, ‘The Spirit enables people and things to be themselves through Jesus Christ.’ There is unity but never uniformity… …The redemption of the post-Pentecost world contrasts with the well-intentioned credo of the band U2. In ‘I Still Haven’t Found What I’m Looking For,’ belief in ‘Kingdom come’ coincides with the hope that ‘all the colors’ will eventually ‘bleed into one.’ While this is indeed a worthy hope, it is not quite the biblical one. In Scripture, it is not all who bleed into one but one (Jesus of Nazareth) who ‘bleeds’ into all so that our particularity - our ‘colors’ - are not ‘washed out’ but brightened, like a renovated painting. Pentecost does not return us to a pre-Babel monochrome. Instated, it redeems diversity so that tribe, tongue, and racial contrasts remain, but without the ‘dividing wall’ between us (Eph.2:14). The kingdom itself is a coat of many colors because the Spirit does not wash out but redeems particularity. This also explains why Christ’s Spirit-driven moral influence moves us away from racist, classist, sexist, and nationalist errors. These are gospel issues.

Soon thereafter the siege resumes. Hunger begins to seriously affect the Jerusalemites. Finally, in 586 BC the city wall is breached. Zedekiah, with a military escort, flees the scene. He is overtaken near Jericho by the Babylonian army and brought before Nebuchadnezzar, where he witnesses the killing of his sons, is blinded, and is bound in shackles and taken to Babylon. Soon thereafter, the Babylonian troops under the direction of Nebuzaradan, the captain of the Babylonian imperial guard, ravage Jerusalem. The temple, the royal palace and many homes are burned and the city walls are destroyed. This is the sad end of Judah. Jeremiah, who was thrown into this tumultuous and ever-changing stage, witnesses the fulfillment of his prophecies in a real and unusual way. He has participated actively in all of these events in that he has not been isolated from the people or from the vicissitudes of international power struggles. ◆

Where are the HOLY WORDS of CHRIST JESUS at the walls of the Church?

The first main work, To the Christian Nobility of the German Nation, was Luther’s trumpet blast of reformation against the defensive walls Rome had built around herself. There were three such walls, he said: Rome’s first defence was the claim that the pope was the supreme power on earth; the second, that only the pope may interpret the Scriptures; the third, that no one but the pope may summon a council and thus reform the church.

It is a Someday, when we’re gray and lined like handwritten scripture – we sit content to lose our memories and minds together, glowing brightly, in and out of time

In 2019, nearly the same percentage supported Trump’s border wall. Given that the Bible is filled with commands to welcome the stranger and care for the foreigner, these attitudes might seem puzzling. Yet evangelicals who claim to uphold the authority of the Scriptures are quite clear that they do not necessarily look to the Bible to inform their views on immigration;

The Scriptures talk a lot about the “head of the corner” or the “chief cornerstone.” God uses the illustration of cornerstones to draw our attention to the Cornerstone He has chosen to build His house. Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste. Isaiah 28:16 Typically, a cornerstone is the first stone to be set in place whenever a structure is built, and all other stones in the building are aligned to it. Cornerstones mark the beginning point of construction, unite walls at intersections, and determine the positioning of the building. They support and set the reference point for how an entire framework comes together. Cornerstones often represent “the nominal starting place in the construction of a monumental building, usually carved with the date and laid in place with appropriate ceremonies.”20 You may have seen the famous picture of George Washington laying the cornerstone of the U.S. Capitol building. These stones can be symbolic or ceremonial in nature, and many times, they are inscribed with information about the building’s importance and why it was built. Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole. This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. Acts 4:10-12 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: Ephesians 2:19-21