Incubus Succubus Quotes

I envy people that know love. That have someone who takes them as they are.

One hand was behind his back, and he held it out, presenting a bouquet of white and smoky purple lilies. “They’re straight from the underworld, by the way. They are everlasting. They won’t die.

if i had to choose between breathing or loving you, i would say 'i love you' with my last breath

you're like a dictionary, you add meaning to my life

Well, if the excitement's over, I think I'll take a bath.' 'Wow. The harsh lifestyle of a succubus. I wish I had your job.' 'Hey, our side's always recruiting. You might need to be a little prettier to be an incubus, though. And a little more charming.' 'Untrue. Mortal women go for jerks. I see it all the time.' 'Touché.

It is hard to describe to you but I swear it was a fearsome sight. There were not eyes to speak of, but chasms that saw into its dark depths. A shade of a mouth full with phantom teeth. There seemed to be a skull shifting in and out of form beneath the black. Bound together by an unspeakable evil.

Lengo kuu la Shetani kuingilia uumbaji wa Mungu kwa kutumia Succubus na Incubus ni kumzuia Yesu asirudi kwa mara ya pili. Anajua akiingilia uumbaji huo na kuwafanya watu wote wawe na roho za kishetani, wokovu hautakuwa na maana, Yesu hatakuwa na mtu wa kumwokoa atakaporudi kwa mara ya pili.

Analysis is like a shock treatment, it throws you back into childhood in order to recapture the reparable elements, to reconstruct the personality. To reconstruct the personality it is necessary to find the original wound. You have to revaluate the past so it will not remain an incubus or succubus. For example, I look at others with my own eyes, my own values, I evaluate them by my own standards, but when it comes to looking at myself, I look at myself through my father's eyes. I judge myself by his standards, and in his eyes I was not beautiful, I had flaws.

incubus and succubus rolling around and lurching, tripping over their miseries.

I think it improper to talk about evil all during a meal. It spoils the digestion." "Oh, but come," the Witch said, "is it only in youth that we can have the nerve to as, ourselves such serious questions?' "Well, I stick with my suggestion," said Avaric. "Evil isn't doing bad things, it's feeling bad about them afterward. There's no absolute value to behavior. First of all -" "Institutional inertia," claimed the Witch. "But whatever is the great attraction of absolute power anyway?" "That's why I say it's merely an affliction of the psyche, like vanity or greed," said a copper magnate. "And we all know vanity and greed can produce some pretty astounding results in human affairs, not all of them reprehensible." "It's an absence of good, that's all," said his paramour, an agony aunt for the Shiz informer. "The nature of the world is to be calm, and enhance and support life, and evil is an absence of the inclination of matter to be at peace." "Pigspittle," said Avaric. "Evil is an early or primitive stage of moral development. All children are fiends by nature. The criminals among us are only those who didn't progress..." "I think it's a presence, not an absence," said an artist. "Evil's an incarnated character, an incubus or a succubus. It's an other. It's not us." "Not even me?" said the Witch, playing the part more vigorously than she expected. "A self-confessed murderer?" "Oh go on with you," said the artist, "we all of us show ourselves in our best light. That's just normal vanity." "Evil isn't a thing, it's not a person, it's an attribute like beauty..." "It's a power, like wind..." "It's an infection..." "It's metaphysical, essentially: the corruptibility of creation -" "Blame it on the Unnamed God, then." "But did the Unnamed God create evil intentionally, or was it just a mistake in creation?" "it's not of air and eternity, evil isn't; it's of earth; it's physical, a disjointedness between our bodies and our souls. Evil is inanely corporeal, humans causing on another pain, no more no less -" "I like pain, if I'm wearing calfskin chaps and have my wrists tied behind me -" "No, you're all wrong, our childhood religion had it right: Evil is moral at its heart - the selection of vice over virtue; you can pretend no to know, you can rationalize, but you know it in your conscience -" "Evil is an act, not an appetite. How many haven't wanted to slash the throat of some boor across the dining room table? Present company excepted of course. Everyone has the appetite. If you give in to it, it, that act is evil. The appetite is normal.

He was new to me, yet familiar. Like a shining phantom of the Pell I’d once known. A succubus/incubus waiting in the darkness. But this was daylight and he had a dripping sandwich of spiced ham and savage mustard in his hand, which he thoughtfully pushed into my mouth.

this is Adeline Boo Pond. Yes, I know she looks disgusting right now, and not at all hot...except for her boobs, which an incubus bad touched earlier and was thrown out of Dreamland for, so don’t try it.

Considerable problems arose when one had to identify the physical process of intercourse with demons. This is clearly a most difficult point (as difficult as that of identifying the physical nature of flying saucers!), and Sinistrari gives a remarkable discussion of it. Pointing out that the main object of the discussion is to determine the degree of punishment these sins deserve, he tries to list all the different ways in which the sin of demoniality can be committed. First he remarks: There are quite a few people, over-inflated with their little knowledge, who dare deny what the wisest authors have written, and what everyday experience demonstrates: namely, that the demon, either incubus or succubus, has carnal union not only with men and women but also with animals. Sinistrari does not deny that some young women often have visions and imagine that they have attended a sabbat. Similarly, ordinary erotic dreams have been classified by the church quite separately from the question we are studying. Sinistrari does not mean such psychological phenomena when he speaks of demoniality; he refers to actual physical intercourse, such as the basic texts on witchcraft discuss. Thus in the Compendium Maleficarum, Gnaccius gives eighteen case histories of witches who have had carnal contact with demons. All cases are vouched for by scholars whose testimony is above question. Besides, St. Augustine himself says in no uncertain terms: It is a widespread opinion, confirmed by direct or indirect testimony of trustworthy persons, that the Sylvans and Fauns, commonly called Incubi, have often tormented women, solicited and obtained intercourse with them. There are even Demons, which are called Duses [i.e., lutins] by the Gauls, who are quite frequently using such impure practices: this is vouched for by so numerous and so high authorities that it would be impudent to deny it. Now the devil makes use of two ways in these carnal contacts. One he uses with sorcerers and witches, the other with men and women perfectly foreign to witchcraft. What Sinistrari is saying here is that two kinds of people may come in contact with the beings he calls demons: those who have made a formal pact with them – and he gives the details of the process for making this pact – and those who simply happen to be contacted by them. The implications of this fundamental statement of occultism for the interpretation of the fairy-faith and of modern UFO stories should be obvious. The devil does not have a body. Then how does he manage to have intercourse with men and women? How can women have children from such unions? The theologians answer that the devil borrows the corpse of a human being, either male or female, or else he forms with other materials a new body for this purpose.

I've mentioned him! What an understatement! He obsesses me. He is my incubus - my succubus. He is becoming part of the fabric of my being. I expect that within ten years there will be more of Heavysege in me than the original material. Do you realize what Heavysege is? He is my path to fame, my immortality and the tomb of my youth. I wish I'd never heard of him.