Wagon War Quotes

Dulce Et Decorum Est Bent double, like old beggars under sacks, Knock-kneed, coughing like hags, we cursed through sludge, Till on the haunting flares we turned our backs And towards our distant rest began to trudge. Men marched asleep. Many had lost their boots But limped on, blood-shod. All went lame; all blind; Drunk with fatigue; deaf even to the hoots Of disappointed shells that dropped behind. GAS! Gas! Quick, boys!-- An ecstasy of fumbling, Fitting the clumsy helmets just in time; But someone still was yelling out and stumbling And floundering like a man in fire or lime.-- Dim, through the misty panes and thick green light As under a green sea, I saw him drowning. In all my dreams, before my helpless sight, He plunges at me, guttering, choking, drowning. If in some smothering dreams you too could pace Behind the wagon that we flung him in, And watch the white eyes writhing in his face, His hanging face, like a devil's sick of sin; If you could hear, at every jolt, the blood Come gargling from the froth-corrupted lungs, Obscene as cancer, bitter as the cud Of vile, incurable sores on innocent tongues,-- My friend, you would not tell with such high zest To children ardent for some desperate glory, The old Lie: Dulce et decorum est Pro patria mori.

Society has three stages: Savagery, Ascendance, Decadence. The great rise because of Savagery. They rule in Ascendance. They fall because of their own Decadence." He tells how the Persians were felled, how the Romans collapsed because their rulers forgot how their parents gained them an empire. He prattles about Muslim dynasties and European effeminacy and Chinese regionalism and American self-loathing and self-neutering. All the ancient names. "Our Savagery began when our capital, Luna, rebelled against the tyranny of Earth and freed herself from the shackles of Demokracy, from the Noble Lie - the idea that men are brothers and are created equal." Augustus weaves lies of his own with that golden tongue of his. He tells of the Goldens' suffering. The Masses sat on the wagon and expected the great to pull, he reminds. They sat whipping the great until we could no longer take it. I remember a different whipping. "Men are not created equal; we all know this. There are averages. There are outliers. There are the ugly. There are the beautiful. This would not be if we were all equal. A Red can no more command a starship than a Green can serve as a doctor!" There's more laughter across the square as he tells us to look at pathetic Athens, the birthplace of the cancer they call Demokracy. Look how it fell to Sparta. The Noble Lie made Athens weak. It made their citizens turn on their best general, Alcibiades, because of jealousy. "Even the nations of Earth grew jealous of one another. The United States of America exacted this idea of equality through force. And when the nations united, the Americans were surprised to find that they were disliked! The Masses are jealous! How wonderful a dream it would be if all men were created equal! But we are not. It is against the Noble Lie that we fight. But as I said before, as I say to you now, there is another evil against which we war. It is a more pernicious evil. It is a subversive, slow evil. It is not a wildfire. It is a cancer. And that cancer is Decadence. Our society has passed from Savagery to Ascendance. But like our spiritual ancestors, the Romans, we too can fall into Decadence.

Bent double, like old beggars under sacks, Knock-kneed, coughing like hags, we cursed through sludge, Till on the haunting flares we turned our backs And towards our distant rest began to trudge. Men marched asleep. Many had lost their boots But limped on, blood-shod. All went lame; all blind; Drunk with fatigue; deaf even to the hoots Of disappointed shells that dropped behind. GAS! Gas! Quick, boys!-- An ecstasy of fumbling, Fitting the clumsy helmets just in time; But someone still was yelling out and stumbling And floundering like a man in fire or lime.-- Dim, through the misty panes and thick green light As under a green sea, I saw him drowning. In all my dreams, before my helpless sight, He plunges at me, guttering, choking, drowning. If in some smothering dreams you too could pace Behind the wagon that we flung him in, And watch the white eyes writhing in his face, His hanging face, like a devil's sick of sin; If you could hear, at every jolt, the blood Come gargling from the froth-corrupted lungs, Obscene as cancer, bitter as the cud Of vile, incurable sores on innocent tongues,-- My friend, you would not tell with such high zest To children ardent for some desperate glory, The old Lie: Dulce et decorum est Pro patria mori.

The tumultuous noise resolved itself now into the disorderly mingling of many voices, the gride of many wheels, the creaking of wagons, and the staccato of hoofs.

8.    The skillful soldier does not raise a second levy, neither are his supply-wagons loaded more than twice. [Once war is declared, he will

There will always be folks who will talk, and the better you do in the world the more bad things they will say of you. Back there in the settlement you remember how the dogs used to run out and bark at our wagons?" "Yes, ma." "Did the wagons stop?" "No, ma." "Remember that, son. The dogs bark, but the wagons go on their way, and if you're going some place you haven't time to bother with barking dogs.

Sometimes I see myself driving through hell with this wagon and selling brimstone. And sometimes I’m driving through heaven handing our provisions to wandering souls! If only we could find a place where there’s no shooting, me and my children—what’s left of ‘em—we might rest a while.

Wagons rattling and banging, horses neighing and snorting, conscripts marching, each with bow and arrows at his hip, fathers and mothers, wives and children, running to see them off-- so much dust kicked up you can't see Xian-yang Bridge! And the families pulling at their clothes, stamping feet in anger, blocking the way and weeping-- ah, the sound of their wailing rises straight up to assault heaven. And a passerby asks, "What's going on?" The soldier says simply, "This happens all the time. From age fifteen some are sent to guard the north, and even at forty some work the army farms in the west. When they leave home, the village headman has to wrap their turbans for them; when they come back, white-haired, they're still guarding the frontier. The frontier posts run with blood enough to fill an ocean, and the war-loving Emperor's dreams of conquest have still not ended.

Indians were made for film. Indians were exotic and erotic. All those feathers, all that face paint, the breast plates, the bone chokers, the skimpy loincloths, not to mention the bows and arrows and spears, the war cries, the galloping horses, the stern stares, and the threatening grunts. We hunted buffalo, fought the cavalry, circled wagon trains, fought the cavalry, captured White women, fought the cavalry, scalped homesteaders, fought the cavalry. And don't forget the drums and the wild dances where we got all sweaty and lathered up, before we rode off to fight the cavalry.

Billy asked them in English what it was they wanted, and they at once scolded him in English for the condition of the horses. They made Billy get out of the wagon and come look at the horses. When Billy saw the condition of his means of transportation, he burst into tears. He hadn’t cried about anything else in the war.

That was one of the things about the end of the war: Absolutely anybody who wanted a weapon could have one. They were lying all around. Billy had a saber, too. It was a Luftwaffe ceremonial saber. Its hilt was stamped with a screaming eagle. The eagle was carrying a swastika and looking down. Billy found it stuck into a telephone pole. He had pulled it out of the pole as the wagon went by.

So we left the spear in the wagon and I dressed and still was not sick and together we walked to the head of the century. Tears had been ready to lead them. Macer was there, holding his horn. I saw them both shrug and get ready to swap Tears’ shield for the horn. ‘No, stay as you are,’ I said. ‘It doesn’t hurt to have someone else learning the signals. Tears can stay as Macer’s shield-man. Taurus, stay with Horgias.’ ‘And you?’ someone asked. ‘Don’t worry about me.’ I grinned, careless of the listening gods. ‘I’m indestructible. I’ll outlive you all.

Clara Barton was a famous Civil War nurse. When she began nursing, she used her own money for her supplies. She drove a horse-drawn “ambulance” right onto the battlefield to help save wounded soldiers. For this reason she became known as the “Angel of the Battlefield.” Jack put the book away. Then he hurried to Annie. He looked at the woman sitting in the driver’s seat of the wagon. She doesn’t look like an angel, Jack thought. The woman was very small. She had a plain, serious face and dark hair pulled back in a bun. She wore a long black skirt and a black jacket. In

While at Colonel Niel's marquee I saw a detail of soldiers bring out a man by the name of Rowland, whom they were going to shoot to death with musketry, by order of a court-martial, for desertion. He was being hauled to the place of execution in a wagon, sitting on an old gun box, which was to be his coffin. When they got to the grave, which had been dug the day before, the water had risen in it, and a soldier was baling it out. Rowland spoke up and said, 'Please hand me a drink of that water, as I want to drink out of my own grave so the boys will talk about it when I am dead, and remember Rowland.

Having been battered by the world in his earlier years, he had come to rely on family and friends and never forgot that lesson. When he offered an appointment to a former St. Louis friend, the man felt obliged to point out that he was a Democrat. Grant waved away this concern. “Just before the Civil War,” he said, “when I was standing on a street corner in St. Louis by a wagon loaded with wood, you approached and said: ‘Captain, haven’t you been able to sell your wood?’ I answered: ‘No.’ Then you said: ‘I’ll buy it; and whenever you haul a load of wood to the city and can’t sell it, just take it around to my residence . . . and I’ll pay you for it.’ I haven’t forgotten it.

Yes, I was bewildered. When was the last time a white American male was truly bewildered or would admit to such a thing? We had taken the world from covered wagons to space shuttles in seventy-five years. After such accomplishment, how could we ever get lost in the wilderness again? How could we not invent a device to guide our souls through the darkness?

Scattered about were nude, scalped, and beheaded bodies bristling with arrows. Brains had been scooped out, and penises severed and shoved in the victims’ mouths. The evidence of torture was unmistakable. Bowels had been opened while the victims were still alive and live coals placed upon them, and a scorched corpse, chained between two wagons, slumped over a smoldering fire.

warfare would be waged west of the Mississippi as it had been earlier against the Abenakis, Cherokees, Shawnees, Muskogees, and even Christian Indians. In the Civil War, these methods played a prominent role on both sides. Confederate regular forces, Confederate guerrillas such as William Quantrill, and General Sherman for the Union all engaged in waging total war against civilians. The pattern would continue in US military interventions overseas, from the Philippines and Cuba to Central America, Korea, Vietnam, Iraq, and Afghanistan. The cumulative effect goes beyond simply the habitual use of military means and becomes the very basis for US American identity. The Indian-fighting frontiersmen and the “valiant” settlers in their circled covered wagons are the iconic images of that identity. The continued popularity of, and respect for, the genocidal sociopath Andrew Jackson is another indicator. Actual men such as Robert Rogers, Daniel Boone, John Sevier, and David Crockett, as well as fictitious ones created by James Fenimore Cooper and other best-selling writers, call to mind D. H. Lawrence’s “myth of the essential white American”—that the “essential American soul” is a killer.

In the distance I can see a group of figures marching in a long row. As they come closer I can see that they are mostly women, loaded down with bundles. Some men are walking along carrying nothing. Hans Weichert gets annoyed with the men for allowing the women to carry the heavy loads while they just walk along beside them. Our wagon chief, the Obergefreiter, explains: ‘In this part of Russia that’s normal. The pajenkas, the girls, and the mattkas, the mothers or women, are from childhood taught to do what the pan, or man, tells them to do. The men are real layabouts: they decide what’s to be done. Whenever you see them they are always walking alongside the women. Indoors they are usually to be found lying on the clay ovens asleep. Nowadays you mostly see only old men—all the youngsters have gone off to the war.

When I was a young man I worked for a very good company that was very well run by very nice people who knew what they were doing. There was a lot of affection and we made everybody a lot of money. We would have walked into fire for Harold, our Chairman, and Carl, our President. Then they sold our division, and all that firewalking really did take place. The ultrasenior managers did fine, because they had one purpose—to get out of it with a conestoga of cash. The middle management did a lot less fine, because their purpose was different. Their purpose was to die protecting the executive wagon train on its way out of town. We all recognize that kind of story, and know it’s right around the bend for every one of us. And yet, we all line up every day prepared to lay down our lives for our leaders. Why? Why, when we know that, in the end, it is likely to end in tears—for us, not for them.

Two girls," he said in a slow chant. "Two girls, healthy girls, for sale." Two toddlers peered out over the tops of the wooden buckets. They stared wonderingly at the passing soldiers. One noticed Rin peeking out from under the tarp, and she blinked her luminous eyes in uncomprehending curiosity. She lifted her tiny fingers and waved at them, just as a soldier shouted in excitement. Rin shrank back into the wagon. Tears leaked out the sides of her eyes. She couldn't breathe. She squeezed her eyes shut. She did not want to see what became of those girls.

Everything the Kiowas had came from the buffalo.… Most of all, the buffalo was part of the Kiowa religion. A white buffalo calf must be sacrificed in the Sun Dance. The priests used parts of the buffalo to make their prayers when they healed people or when they sang to the powers above. So, when the white men wanted to build railroads, or when they wanted to farm or raise cattle, the buffalo still protected the Kiowas. They tore up the railroad tracks and the gardens. They chased the cattle off the ranges. The buffalo loved their people as much as the Kiowas loved them. There was war between the buffalo and the white men. The white men built forts in the Kiowa country, and the woolly-headed buffalo soldiers shot the buffalo as fast as they could, but the buffalo kept coming on, coming on, even into the post cemetery at Fort Sill. Soldiers were not enough to hold them back. Then the white men hired hunters to do nothing but kill the buffalo. Up and down the plains those men ranged, shooting sometimes as many as a hundred buffalo a day. Behind them came the skinners with their wagons. They piled the hides and bones into the wagons until they were full, and then took their loads to the new railroad stations that were being built, to be shipped east to the market. Sometimes there would be a pile of bones as high as a man, stretching a mile along the railroad track. The buffalo saw that their day was over. They could protect their people no longer.

The Story of the Moon Once, night, unchallenged, extended its dark grace across the sky. To the credit of the town, the stars at night had been enough, though sometimes the townspeople went about bumping their heads in sleep. Eventually, three brothers, traveling through a foreign town, found an evening that did not disappear behind the mountains, for a shining globe sat in an oak tree. The brothers stopped. That one is the moon, said a man from the foreign town. The brothers conferred. They could make a certain use of it. The brothers stole the moon down and put it in their wagon. Seized it. Thieved its silver. Altogether greedy. The wagon shining brights. At home: the moon delivered. Then, celebration: dancing in red coats on the meadow. Number four brother smiling wide. The moon installed--it extended its silver calculations. Time and more time. The brothers aged, took sick, petitioned the town that each quarter of the moon, as it was their property, be portioned out to share their graves. Done, and the light of the moon diminished in fractions. They had extinguished it, part for part, and night, unimpeded, fell. Altogether lanternless. The people were silent. The dark rang loud. Underground: cold blazing. The dead woke, shivering in the light. Some went out to play and dance, others hastened to the taverns to drink, quarrel, and brawl. Noise and more noise. Noise up to heaven. Saint Peter took his red horse through the gates and came down. The moon, for the third time, taken. The dead bidden back into their graves. One wonders why a story like this exists.

Such is the lot of the knight that even though my patrimony were ample and adequate for my support, nevertheless here are the disturbances which give me no quiet. We live in fields, forests, and fortresses. Those by whose labors we exist are poverty-stricken peasants, to whom we lease our fields, vineyards, pastures, and woods. The return is exceedingly sparse in proportion to the labor expended. Nevertheless the utmost effort is put forth that it may be bountiful and plentiful, for we must be diligent stewards. I must attach myself to some prince in the hope of protection. Otherwise every one will look upon me as fair plunder. But even if I do make such an attachment hope is beclouded by danger and daily anxiety. If I go away from home I am in peril lest I fall in with those who are at war or feud with my overlord, no matter who he is, and for that reason fall upon me and carry me away. If fortune is adverse, the half of my estates will be forfeit as ransom. Where I looked for protection I was ensnared. We cannot go unarmed beyond to yokes of land. On that account, we must have a large equipage of horses, arms, and followers, and all at great expense. We cannot visit a neighboring village or go hunting or fishing save in iron. Then there are frequently quarrels between our retainers and others, and scarcely a day passes but some squabble is referred to us which we must compose as discreetly as possible, for if I push my claim to uncompromisingly war arises, but if I am too yielding I am immediately the subject of extortion. One concession unlooses a clamor of demands. And among whom does all this take place? Not among strangers, my friend, but among neighbors, relatives, and those of the same household, even brothers. These are our rural delights, our peace and tranquility. The castle, whether on plain or mountain, must be not fair but firm, surrounded by moat and wall, narrow within, crowded with stalls for the cattle, and arsenals for guns, pitch, and powder. Then there are dogs and their dung, a sweet savor I assure you. The horsemen come and go, among them robbers, thieves, and bandits. Our doors are open to practically all comers, either because we do not know who they are or do not make too diligent inquiry. One hears the bleating of sheep, the lowing of cattle, the barking of dogs, the shouts of men working in the fields, the squeaks or barrows and wagons, yes, and even the howling of wolves from nearby woods. The day is full of thought for the morrow, constant disturbance, continual storms. The fields must be ploughed and spaded, the vines tended, trees planted, meadows irrigated. There is harrowing, sowing, fertilizing, reaping, threshing: harvest and vintage. If the harvest fails in any year, then follow dire poverty, unrest, and turbulence.

No one called him Fai except his grandmother. What sort of name is Frank? she would scold. That is not a Chinese name. I’m not Chinese, Frank thought, but he didn’t dare say that. His mother had told him years ago: There is no arguing with Grandmother. It’ll only make you suffer worse. She’d been right. And now Frank had no one except his grandmother. Thud. A fourth arrow hit the fence post and stuck there, quivering. “Fai,” said his grandmother. Frank turned. She was clutching a shoebox-sized mahogany chest that Frank had never seen before. With her high-collared black dress and severe bun of gray hair, she looked like a school teacher from the 1800s. She surveyed the carnage: her porcelain in the wagon, the shards of her favorite tea sets scattered over the lawn, Frank’s arrows sticking out of the ground, the trees, the fence posts, and one in the head of a smiling garden gnome. Frank thought she would yell, or hit him with the box. He’d never done anything this bad before. He’d never felt so angry. Grandmother’s face was full of bitterness and disapproval. She looked nothing like Frank’s mom. He wondered how his mother had turned out to be so nice—always laughing, always gentle. Frank couldn’t imagine his mom growing up with Grandmother any more than he could imagine her on the battlefield—though the two situations probably weren’t that different. He waited for Grandmother to explode. Maybe he’d be grounded and wouldn’t have to go to the funeral. He wanted to hurt her for being so mean all the time, for letting his mother go off to war, for scolding him to get over it. All she cared about was her stupid collection. “Stop this ridiculous behavior,” Grandmother said. She didn’t sound very irritated. “It is beneath you.” To Frank’s astonishment, she kicked aside one of her favorite teacups. “The car will be here soon,” she said. “We must talk.” Frank was dumbfounded. He looked more closely at the mahogany box. For a horrible moment, he wondered if it contained his mother’s ashes, but that was impossible. Grandmother had told him there would be a military burial. Then why did Grandmother hold the box

After every war someone has to clean up. Things won’t straighten themselves up, after all. Someone has to push the rubble to the side of the road, so the corpse-filled wagons can pass. Someone has to get mired in scum and ashes, sofa springs, splintered glass, and bloody rags. Someone has to drag in a girder to prop up a wall. Someone has to glaze a window, rehang a door. Photogenic it’s not, and takes years. All the cameras have left for another war. We’ll need the bridges back, and new railway stations. Sleeves will go ragged from rolling them up. Someone, broom in hand, still recalls the way it was. Someone else listens and nods with unsevered head. But already there are those nearby starting to mill about who will find it dull. From out of the bushes sometimes someone still unearths rusted-out arguments and carries them to the garbage pile. Those who knew what was going on here must make way for those who know little. And less than little. And finally as little as nothing. In the grass that has overgrown causes and effects, someone must be stretched out blade of grass in his mouth gazing at the clouds.

...the marchers appear four abreast. Dressed in clothing of every description, all wearing red scarves at their necks. Red or orange, as close to red as they could find. . . . He wallowed on the ground and lay watching across his forearm. An army in tennis shoes, tramping. Carrying three-foot lengths of pipe with leather wrappings. Lanyards at the wrist. Some of the pipes were threaded through with lengths of chain fitted at their ends with every manner of bludgeon. They clanked past, marching with a swaying gait like wind-up toys. Bearded, their breath smoking through their masks. Shh, he said. Shh. The phalanx following carried spears or lances tasseled with ribbons, the long blades hammered out of trucksprings in some crude forge upcountry. The boy lay with his face in his arms, terrified. They passed two hundred feet away, the ground shuddering lightly. Tramping. Behind them came wagons drawn by slaves in harness and piled with goods of war and after that the women, perhaps a dozen of them, some of them pregnant, and lastly a supplementary consort of catamites, illclothed against the cold and fitted in dogcollars and yoked each to each.

Then the pulse. Then a pause. Then twilight in a box. Dusk underfoot. Then generations. — Then the same war by a different name. Wine splashing in the bucket. The erection, the era. Then exit Reason. Then sadness without reason. Then the removal of the ceiling by hand. — Then pages & pages of numbers. Then the page with the faint green stain. Then the page on which Prince Theodore, gravely wounded, is thrown onto a wagon. Then the page on which Masha weds somebody else. Then the page that turns to the story of somebody else. Then the page scribbled in dactyls. Then the page which begins Exit Angel. Then the page wrapped around a dead fish. Then the page where the serfs reach the ocean. Then a nap. Then the peg. Then the page with the curious helmet. Then the page on which millet is ground. Then the death of Ursula. Then the stone page they raised over her head. Then the page made of grass which goes on. — Exit Beauty. — Then the page someone folded to mark her place. Then the page on which nothing happens. The page after this page. Then the transcript. Knocking within. Interpretation, then harvest. — Exit Want. Then a love story. Then a trip to the ruins. Then & only then the violet agenda. Then hope without reason. Then the construction of an underground passage between us. Srikanth Reddy, "Burial Practice" from Facts for Visitors. Copyright © 2004 by the Regents of the University of California. Reprinted by permission of The University of California Press. Source: Facts for Visitors (University of California Press, 2004)

Snorri stood with one thick arm gripping the wagon bed, arresting its motion. 'Come.' I hadn’t the breath to tell him that's what I was trying to do. Instead I slipped out, lacing up what needed to be laced.

Dear KDP Author, Just ahead of World War II, there was a radical invention that shook the foundations of book publishing. It was the paperback book. This was a time when movie tickets cost 10 or 20 cents, and books cost $2.50. The new paperback cost 25 cents – it was ten times cheaper. Readers loved the paperback and millions of copies were sold in just the first year. With it being so inexpensive and with so many more people able to afford to buy and read books, you would think the literary establishment of the day would have celebrated the invention of the paperback, yes? Nope. Instead, they dug in and circled the wagons. They believed low cost paperbacks would destroy literary culture and harm the industry (not to mention their own bank accounts). Many bookstores refused to stock them, and the early paperback publishers had to use unconventional methods of distribution – places like newsstands and drugstores. The famous author George Orwell came out publicly and said about the new paperback format, if “publishers had any sense, they would combine against them and suppress them.” Yes, George Orwell was suggesting collusion. Well… history doesn’t repeat itself, but it does rhyme. Fast forward to today, and it’s the e-book’s turn to be opposed by the literary establishment. Amazon and Hachette – a big US publisher and part of a $10 billion media conglomerate – are in the middle of a business dispute about e-books. We want lower e-book prices. Hachette does not. Many e-books are being released at $14.99 and even $19.99. That is unjustifiably high for an e-book. With an e-book, there’s no printing, no over-printing, no need to forecast, no returns, no lost sales due to out of stock, no warehousing costs, no transportation costs, and there is no secondary market – e-books cannot be resold as used books. E-books can and should be less expensive. Perhaps channeling Orwell’s decades old suggestion, Hachette has already been caught illegally colluding with its competitors to raise e-book prices. So far those parties have paid $166 million in penalties and restitution. Colluding with its competitors to raise prices wasn’t only illegal, it was also highly disrespectful to Hachette’s readers. The fact is many established incumbents in the industry have taken the position that lower e-book prices will “devalue books” and hurt “Arts and Letters.” They’re wrong. Just as paperbacks did not destroy book culture despite being ten times cheaper, neither will e-books. On the contrary, paperbacks ended up rejuvenating the book industry and making it stronger. The same will happen with e-books. Many inside the echo-chamber of the industry often draw the box too small. They think books only compete against books. But in reality, books compete against mobile games, television, movies, Facebook, blogs, free news sites and more. If we want a healthy reading culture, we have to work hard to be sure books actually are competitive against these other media types, and a big part of that is working hard to make books less expensive. Moreover, e-books are highly price elastic. This means that when the price goes down, customers buy much more. We've quantified the price elasticity of e-books from repeated measurements across many titles. For every copy an e-book would sell at $14.99, it would sell 1.74 copies if priced at $9.99. So, for example, if customers would buy 100,000 copies of a particular e-book at $14.99, then customers would buy 174,000 copies of that same e-book at $9.99. Total revenue at $14.99 would be $1,499,000. Total revenue at $9.99 is $1,738,000. The important thing to note here is that the lower price is good for all parties involved: the customer is paying 33% less and the author is getting a royalty check 16% larger and being read by an audience that’s 74% larger. The pie is simply bigger.

Jones described what followed in his official report: All the oil, the tanks, barrels,engines for pumping, engine-houses, and wagons- in a word, everything used for rising, holding, or sending it off was burned. The smoke is very dense and jet black. The boats, filled with oil in bulk, burst with a report almost equaling artillery, and spread the burning fuel down the river. Before night huge columns of ebony smoke marked the meanderings of the stream as far as the eye could see. By dark the oil from the tanks on the burning creek had reached the river and the whole stream was a sheet of fire. A burning river, carrying destruction to our merciless enemy, was a scene of magnificence that might well carry joy to every patriotic heart.- General William E. " Grumble" Jones

I spent the years since my wife’s death running from my miserable life. That’s the damnable truth of it all.” He stared at his white-knuckled fingers wrapping the side of the wagon. “My ranch, my stock, everything I owned meant nothing. I went through the motions of living.” Reece scanned the encampment again. “And then this war came along and I buried my pain under the mantle of command. Giving orders gave me the outlet I needed to ignore the detestable void. And it worked perfectly until that little hellion in there pointed her rifle at me and pulled the goddamned trigger.

He is bringing an end to wars throughout the earth. He breaks the bow and shatters the spear; He burns the military wagons* with fire.

Their era was ending when Jim Clyman got to Independence in ’44 and found Bill Sublette, who had first taken wagons up the Platte Valley in 1830, now taking invalids to Brown’s Hole for a summer’s outing. It was twenty-one years since Jim had first gone up the Missouri, forty years since Lewis and Clark wintered at the Mandan villages, thirty-three years since Wilson Hunt led the Astorians westward, twenty years since Clyman with Smith and Fitzpatrick crossed South Pass, eighteen years since Ashley, in the Wasatch Mountains, sold his fur company to Smith, Sublette, and Jackson. Thirty-two years ago Robert McKnight had been imprisoned by the Spanish for taking goods to Santa Fe. Twenty-three years ago William Becknell had defied the prohibition and returned from Santa Fe in triumph. Eighteen years ago the Patties had got to San Diego by the Gila route and Jed Smith had blazed the desert trail to San Bernardino Valley; fourteen years ago Ewing Young, with Kit Carson, had come over the San Bernardino Mountains, making for the San Joaquin. There had been a trading post at the mouth of Laramie Creek for just ten years. Bent’s Fort was fifteen years old. Now the streams were trapped out, and even if beaver should come back, the price of plews would never rise again. There were two or three thousand Americans in Oregon, a couple of hundred in California, and in Independence hundreds of wagons were yoking up. Bill Sublette and Black Harris were guiding movers. Carson and Fitzpatrick were completing the education of John Charles Frémont. Forty years since Lewis and Clark. Think back to that blank paper with some names sketched in, the Wind River peaks, the Tetons, the Picketwire River, the Siskidee, names which, mostly, the mountain men sketched in — something under a million square miles, the fundamental watershed, a thousand mountain men scalped in this wilderness, the deserts crossed, the trails blazed and packed down, the mountains made known, the caravans carrying freight to Santa Fe, Bill Bowen selling his place to go to Oregon, half a dozen wagonwrights setting up at Independence … and, far off, like a fly buzzing against a screen, Joe Meek’s cousin, Mr. Polk, preparing war. Whose country was it? III Pillar of Cloud ALL through February Congress debated the resolution to terminate the joint occupancy of Oregon, and by its deliberation, Polk thought, informed the British that we were irresolute.

For it was axiomatic to a certain type of twentieth-century Social Democrat that a badly-equipped and therefore ineffective army was somehow less immoral than one that did its job well. It was further held that due to this deliberate oversight, an inevitably slavish dependence upon multilateral institutions would somehow take up the resultant political slack. The heavy cost of this point of view is seldom borne, either directly or immediately, by its proponents; one thinks like a sovereign nation-state, or one does not. When the wheels fall off the wagon of policy, the armed services often pay the price.

Byłam siostrą odpowiedzialną za wagon operacyjny i osiem innych wagonów oraz wszystkich osiemdziesięciu pacjentów. Wojna i próba uwolnienia od bólu innych pozwalały mi zapomnieć o moim własnym.

That April, the Senate had adopted the Thirteenth Amendment, declaring an end to slavery, and in January 1865, the House of Representatives followed. With the Proclamation, the Union army was open to blacks. And the more blacks entered the war, the more it appeared a war for their liberation. The more whites had to sacrifice, the more resentment there was, particularly among poor whites in the North, who were drafted by a law that allowed the rich to buy their way out of the draft for $300. And so the draft riots of 1863 took place, uprisings of angry whites in northern cities, their targets not the rich, far away, but the blacks, near at hand. It was an orgy of death and violence. A black man in Detroit described what he saw: a mob, with kegs of beer on wagons, armed with clubs and bricks, marching through the city, attacking black men, women, children. He heard one man say: “If we are got to be killed up for Negroes then we will kill every one in this town.

Trouble was, when you refused to learn, the result was what surrounded the rumbling wagon: soured earth; abandoned homes; imperiled lives. Ruin.

So many horses had been sent to the front that the Berlin Zoo’s elephants were put to work hauling wagons through the streets.

Even within the rigid structure of the military, common soldiers exercised more power than usual. They elected their own noncommissioned officers. Often, they refused to obey orders; occasionally, they mutinied. They deserted almost at will. More so than in most wars, they challenged or ignored traditional lines of command: try as he might, George Washington was never able to force his men to kick women camp followers out of the wagons.

When the war finally ended, and Generals Ulysses S. Grant and Robert E. Lee sat down to talk, Lee said that his men had not eaten in two days and asked Grant for food. According to some observers, when the Union supply wagons were pulled into sight, the defeated soldiers of the famished Army of Northern Virginia let out a cheer.

During the fight Geary’s teamsters became scared, and had deserted their teams, and the mules, stampeded by the sound of battle raging around them, had broken loose from their wagons and run away. Fortunately for their reputation and the safety of the command, they started toward the enemy, and with heads down and tails up, with trace-chains rattling and whiffletrees snapping over the stumps of trees, they rushed pell-mell upon Longstreet’s bewildered men. Believing it to be an impetuous charge of cavalry, his line broke and fled. The quartermaster in charge of the animals, not willing to see such distinguished services go unrewarded, sent in the following communication: “I request that the mules, for their gallantry in action, may have conferred upon them the brevet rank [an honorary promotion] of horses.” Brevets in the army were being pretty freely bestowed at the time, and when this recommendation was reported to General Grant he laughed heartily at the suggestion.

Somehow, when his duties had consisted of killing hostile Sioux and Cheyenne, Zane had been able to justify the situation. Those groups were warring against the wagon trains and refusing to follow government instructions. Many tribes saw the whites as an impossible threat, refusing to even try to get along. But the Blackfoot had been friendly. For the most part. Mountain

Riven peeked into the wagon. “You show me what you can do with those balls when I see you again, yes?” “Yes,” Elden peeped.

The Bechuanan know not the story of the Zungu of old. Remember him, my people; he caught a lion’s whelp and thought that, if he fed it with the milk of his cows, he would in due course possess a useful mastiff to help him in hunting valuable specimens of wild beats. The cub grew up apparently tame and meek, just like an ordinary domestic puppy; but one day Zungu came home and found, what? It had eaten his children, chewed up two of his wives and, in destroying it, he himself narrowly escaped being mauled. So, if Tauana and his gang of brigands imagine that they shall have rain and plenty under the protection of these marauding wizards from the sea, they will gather some sense before long. ‘Shaka served us just as treacherously. Where is Shaka’s dynasty now? Extinguished, by the very Boers who poisoned my wives and are pursuing us today. The Bechuana are fools to think that these unnatural Kiwas (white men) will return their so-called friendship with honest friendship. Together they are laughing at my misery. Let them rejoice; they need all the laughter they can have today for when their deliverers begin to dose them with the same bitter medicine they prepared for me; when the Kiwas rob them of their cattle, their children and their lands, they will weep their eyes out of their sockets and get left with only their empty throats to squeal in vain for mercy. ‘They will despoil them of the very lands they have rendered unsafe for us; they will entice the Bechuana youths to war and the chase, only to use them as pack-oxen; yea, they will refuse to share with them the spoils of victory. ‘They will turn Becuana women into beasts of burden to drag their loaded wagons to their granaries, while their own bullocks are fattening on their hillside and pining for exercise. They will use the whiplash on the bare skins of women to accelerate their paces and quicken their activities: they shall take Bechuana women to wife and, with them, bread a race of half man and half goblin, and they will deny them their legitimate lobolo. With their cries unheeded, these Bechuana will waste away in helpless fury till the gnome of offspring of such miscegenation rise up against their cruel sires; by that time their mucus will blend with their tears past their chins down to their heels. Then shall come our turn to laugh. [178 – 189]

Armorers wheeled bombs out to the Tu-4 on carts made of steel tubing with rubber tires. Watching them, Boris Gribkov remembered that the groundcrew men at airstrips during the Great Patriotic War hadn’t had such elegant transportation for their high explosives and incendiaries. They’d used whatever they could, sometimes panje wagons, sometimes raw muscle, to get bombs to the bombers. Anton Presnyakov was thinking along with him. “I’ve seen pictures of carts like that at American airstrips in England,” the copilot said. “Now that you mention it, so have I,” Boris replied. “Well, if we can borrow the design for the bomber, no reason we can’t borrow the design for the cart that feeds it, eh?” “We didn’t borrow. We invented,” Lev Vaksman said. “Comrade Reguspatoff is a very clever fellow.” “Reguspatoff?” Boris echoed, puzzled. It sounded as if it ought to be a Russian name, but it wasn’t one he’d ever heard before. “Of course.” The flight engineer’s eyes twinkled. “It’s the abbreviation the Americans put on things they make. It stands for Registered—U.S. Patent Office.

I heard the military bands playing with false and terrible cheer in the streets as the recruits went off to war [WW1]. I had beat the bed with my fists then, and cried tears of rage that young men must march off to this artful ad calculated accompaniment to places where wagon roads would be laid across their bones.

This is what is all too often missing from the familiar wilderness scriptures of Muir and Thoreau: that the land was not empty when they found it. The first peoples of North America had already been laid waste by diseases before the settlers with their covered wagons ever started to move west.

You work for 30, 40 years. 40 freaking years getting in the car, driving through traffic, dealing with BS, driving home, and taking the kids to buy sneakers?” I realized April had come over. How long she had been listening, I didn't know. “ And you don't want all that?”, She asked me. “Maybe . Someday,” I said. “I don't even know if I'll go to college, but my mom's looking at an MBA for me, and I go along, mostly. Why? Because I care about business? No, because everyone's on me about my future. Got to get the good grades so you can get a good college so you can get a good business school so you can get on with some big firmware you Shuffle papers and tap on the keyboard That's it, man, that's your life so you get old and wonder what the hell you did with your life. That's not life. Not for a man, anyway.” April cocked an eyebrow. “The way you described it, it doesn't sound like life for anyone. That won't be my life. You leave it all the good stuff: friends and family. Kids. The things you love to do." I waved my hand, dismissing it all. “There used to be an adventure. You know? Going west in a wagon train, or going to war, or exploring some place no human being had ever been before. Now what do we have? Look at Sven. Look at that guy. He's my age, look at his life. Then look at mine or Jalil’s or your’s.” April barked out a laugh. “He can barely talk because someone rammed a sword through his mouth. “ I nodded. “You know the difference between him and me? We're both about 16. But he's a man. I'm a boy.” April made a face, angry, dismissive, frustrated. “What is it with you guys? Is it the testosterone? You know, David, it's the dawn of the 21st century and you live in the richest, most powerful Nation on Earth where there's almost no one starving and no one's slave and no one invading to murder and pillage and rape. And finally, finally after thousands of years of men slaughtering men, women, and children over nonsense, we have a few places on Earth where there's a little piece, a little decency a few places where most people get to be born and live their lives without total horror being rained down on them, and your reaction is, ‘this has to stop!

Lathrop applied for a patent on the technique in 1957. With the Army band playing, the military gave him a medal for his work and a $25,000 cash bonus, which he used to buy his family a Nash Rambler station wagon.

The day’s most notable clash occurred when a group of pacifists visited Lodge, an acerbic Boston Brahmin with a white beard. Lodge was an enthusiastic proponent of war who thought Wilson weak-willed, snorting contemptuously at the president’s call for “peace without victory” of a few months earlier. When the senator stepped into the hallway outside his office to meet the pacifist delegation, its spokesman, Alexander Bannwart, a former minor-league baseball player, attacked Lodge’s enthusiasm for war. The senator was furious. “National degeneracy and cowardice are worse than war!” he told Bannwart, who retorted, “Anyone who wants to go to war is a coward! You’re a damned coward!” This was too much for the 67-year-old Lodge, who shouted, “You’re a damned liar!” and punched Bannwart, 36, to the floor. Bannwart fought back, slamming Lodge against a closed door. Office workers, police, and even a passing Western Union messenger joined the melee in defense of the senator. Lodge triumphantly yelled, “I’m glad I hit him first!” but it was the bloodied Bannwart whom the police hauled away in a paddy wagon.

In fact, we often judge ourselves against the standards of our forebears. Great-grandma drove a munitions jeep in World War II. Uncle Bill fought in Vietnam. Great-great-aunt so-and-so rode across the prairie in a covered wagon and survived cholera three times on the Oregon Trail. What on earth would they think of us, knowing that we’re one broken shoelace away from a complete breakdown simply because we forgot that one of our kids had soccer practice Tuesday night at five?

Paint that when we get home. Busybody. I peered over my shoulder to Rhys, who stepped up to our little circle in the grass. His face remained more haggard than usual, lines of strain bracketing his mouth. And I realised... I would not get that last night with him. Last night- that had been the final night. We'd spent it winnowing- Don't think like that. Don't go into this battle thinking you won't walk off again. His gaze was sharp. Unyielding. Breathing became difficult. This break is the last time we'll all be here- talking. For this final leg of the march we were about to embark on... It would take us right to the battlefield. Rhys lifted a brow. Would you like to go into that wagon for a few minutes, then? It's a little cramped between the weapons and supplies, but I can make it work.

What was I doing, walking these long roads every day, with trucks hurtling by our tiny wagon, and my dog in danger? If anybody had asked me, I would not have known what to say. I'm just leaving London never to return, I would maybe have said. I'm going to learn how to make my own kind of life away from the madness of war and injustice - even if the madness is in me and the war has always been playing out in my head.

For the Cimbri the battle turned into a rout. The blinding sun gave way to a huge cloud of dust that blinded them, and they found themselves under relentless attack from multiple sides. Their warriors began to flee but their own mothers and wives would not allow them to escape. Standing behind the front line, “the women, in black garments, stood at the wagons and slew the fugitives—their husbands or brothers or fathers, then strangled their little children and cast them beneath the wheels of the wagons or the feet of the cattle, and then cut their own throats.” The Battle of the Raudian Plain spelled the end of the Cimbri—they left 120,000 dead on the plain and the survivors were enslaved. As is so often the case in Roman history, repeated defeats in battle could be endured as long as the Romans won the war.

The cross was not Christ’s defeat but his triumph, his march of victory—like a decorated general on a two-wheeled chariot riding through the city before boisterous crowds, flaunting wagons full of foreign spoils, flying banners painted with triumphant war scenes, and parading his defeated foes in chains.

TEN GREAT ROAD TRIP SONGS •   “Glory Bound” Martin Sexton •   “Willin’ ” Little Feat •   “Stickshifts and Safetybelts” Cake •   “Radar Love” Golden Earring •   “On the Road Again” Willie Nelson •   “Going Up the Country” Canned Heat •   “Miracle Mile” Cold War Kids •   “Ramblin’ Man” The Allman Brothers Band •   “Thunder Road” Bruce Springsteen •   “Wagon Wheel” Old Crow Medicine Show

An Anglo-Saxon, Hinnissy, is a German that's forgot who was his parents. They're a lot iv thim in this counthry. There must be as manny as two in Boston: they'se wan up in Maine, an' another lives at Bogg's Ferry in New York State, an' dhrives a milk wagon. Mack is an Anglo-Saxon. His folks come fr'm th' County Armagh, an' their naytional Anglo-Saxon hymn is 'O'Donnell Aboo.' Teddy Rosenfelt is another Anglo-Saxon. An' I'm an Anglo-Saxon. I'm wan iv th' hottest Anglo-Saxons that iver come out iv Anglo-Saxony. Th' name iv Dooley has been th' proudest Anglo-Saxon name in th' County Roscommon f'r many years. "Schwartzmeister

Then came on a thaw for three or four days, with really warm weather, when everything melted; when the streams burst their bonds; when the earth became soft until it seemed to have no bottom and mud reigned supreme. It was everywhere; the roads were almost impassable and it was difficult to haul the rations to camp from the station. A detail of seventy-five was made from the Seventeenth to assist the brigade wagons back to camp. It was a cheerless task. The heavy army wagons came toiling laboriously along; many became stalled in the mud, the wheels sunken below the hubs, horses straining, the drivers cursing and lashing the poor animals, while a dozen men pushed at each wheel, all and everything covered with the liquid mire; such was December in Virginia. The Christmas of 1862 was cheerless indeed; the weather was frightful, and a heavy snowstorm covered everything a foot deep. Each soldier attempted to get a dinner in honor of the day, and those to whom boxes had been sent succeeded to a most respectable degree, but those unfortunates whose homes were outside the lines had nothing whatever delectable partaking of the nature of Christmas. Well! it would have puzzled [anyone] to furnish a holiday dinner out of a pound of fat pork, six crackers, and a quarter of a pound of dried apples. We all had apple dumplings that day, which with sorghum molasses were not to be despised. Some of the men became decidedly hilarious, and then again some did not; not because they had joined the temperance society nor because they were opposed to the use of intoxicating liquors, but because not a soul invited them to step up and partake. One mess in the Seventeenth did not get so much as a smell during the whole of the holidays; and a dry, dismal old time it proved. We read in the Richmond papers of the thousands and thousands of boxes that had been passed en route to the army, sent by the ladies of Richmond and other cities, but few found their way to us. The greater part of them were for the troops from the far South who were too distant from their homes to receive anything from their own families. The Virginians were supposed to have been cared for by their own relatives and friends; but some of them were not, as we all know.

It was the concentration of resources and power in hierarchical political organizations, the millions of cannon-fodder citizens subject to their disposal, the galleon, compass and sextant, the ox-wagon, steam engine, railroads, and factory production, as well as smallpox, measles, and weeds, that allowed the nations of western Europe to gain ascendancy over the uncivilized world during the past half-millennium. It was not the much discussed and theatrical weaponry, discipline, and tactical techniques that gave soldiers their eventual triumphs, but their mastery of the rather pedestrian arcana of logistics. In modern guerrilla warfare, when superior primitive tactics are wedded to even very limited civilized logistics, more completely civilized adversaries are very commonly discomfited. Guerrilla warfare merely incorporates manpower and supply capacities on a civilized scale and uses more up-to-date weaponry. Primitive warfare is simply total war conducted with very limited means. The

To Lt. Alonzo H. Cushing and his men, the first sign of Hooker’s intention to abandon the Fredericksburg-Falmouth front came in the form of a telegram received at Second Corps headquarters on June 6, which directed that the soldiers of the corps have three days’ rations in their haversacks, and that all wagons be loaded with stores and the trains put in readiness for any order to move. The order, the telegram stated, “may possibly be given to move early tomorrow.”8

Because a very high proportion of Czechoslovakia’s own freight wagons were being used by the Soviets to carry German booty back to the USSR or to transport units of the Red Army, the Americans turned to the only significant remaining source: the freight trains employed by UNRRA to carry aid supplies into Czechslovakia. In the spring of 1946, these were pressed into service to transport the expellees to the U.S. zone.

Find a chance to change the enemy's battle formation frequently, and try to take away its main source of power. Wait until it is unable to cope with the situation before attacking it. This is similar to taking control of the wheels of a wagon; one can then control the direction of the wagon as well.

At the beginning of the fourth century AD, the Roman Empire faced a wide horizon of religious possibilities. It could have stuck to its traditional and variegated polytheism. But its emperor, Constantine, looking back on a fractious century of civil war, seems to have thought that a single religion with a clear doctrine could help unify his ethnically diverse realm. He could have chosen any of a number of contemporary cults to be his national faith – Manichaeism, Mithraism, the cults of Isis or Cybele, Zoroastrianism, Judaism and even Buddhism were all available options. Why did he opt for Jesus? Was there something in Christian theology that attracted him personally, or perhaps an aspect of the faith that made him think it would be easier to use for his purposes? Did he have a religious experience, or did some of his advisers suggest that the Christians were quickly gaining adherents and that it would be best to jump on that wagon? Historians can speculate, but not provide any definitive answer. They can describe how Christianity took over the Roman Empire, but they cannot explain why this particular possibility was realised.