Great Obituaries Quotes

Every instinct that is found in any man is in all men. The strength of the emotion may not be so overpowering, the barriers against possession not so insurmountable, the urge to accomplish the desire less keen. With some, inhibitions and urges may be neutralized by other tendencies. But with every being the primal emotions are there. All men have an emotion to kill; when they strongly dislike some one they involuntarily wish he was dead. I have never killed any one, but I have read some obituary notices with great satisfaction.

Be natural my children. For the writer that is natural has fulfilled all the rules of art." (Last words, according to Dickens's obituary in The Times.)

All men have an emotion to kill; when they strongly dislike some one they involuntarily wish he was dead. I have never killed any one, but I have read some obituary notices with great satisfaction.

I have never killed anyone, but I have read some obituary notices with great satisfaction.

I guess the point I’m trying to make is that as a species we’re just no good at writing obituaries. We don’t know how a man or his achievements will be perceived three generations from now, any more than we know what his great-great-grandchildren will be having for breakfast on a Tuesday in March. Because when Fate hands something down to posterity, it does so behind its back.

[José] Saramago for the last 25 years stood his own with any novelist of the Western world [..] He was the equal of Philip Roth, Gunther Grass, Thomas Pynchon and Don DeLillo. His genius was remarkably versatile — he was at once a great comic and a writer of shocking earnestness and grim poignancy. It is hard to believe he will not survive.

I have never wished a man dead, but I have read some obituaries with great pleasure. -

A popular Harvard business professor urged his students to read the obituaries in the New York Times before they read anything else, in order to learn from the lives of great men.

This may read like a mad journey through some of the most dangerous places on earth, but it is much more than that as well. Sheets witnessed most of the wars, disasters, and revolutions that followed the end of communism, and his accounts of them--from Chechnya to Chernobyl, and from Abkhazia to Afghanistan--serve as a passionate but considered obituary for the vanished Soviet empire.

The least dignified thing that can happen to a man is to be murdered. If he dies in his sleep he gets a respectful obituary and perhaps a smiling portrait; it is how we all want to be remembered. But murder is the great exposer: here is the victim in his torn underwear, face down on the floor, unpaid bills on his dresser, a meager shopping list, some loose change, and worst of all the fact that he is alone. Investigation reveals what he did that day - it all matters - his habits are examined, his behavior scrutinized, his trunks rifled, and a balance sheet is drawn up at the hospital giving the contents of his stomach. Dying, the last private act we perform, is made public: the murder victim has no secrets.

The following obituary appeared in the Pittsburgh Sun-Telegraph of Sept. 16, 1958: A GREAT POET died last week in Lancieux, France, at the age of 84. He was not a poet's poet. Fancy-Dan dilletantes will dispute the description "great." He was a people's poet. To the people he was great. They understood him, and knew that any verse carrying the by-line of Robert W. Service would be a lilting thing, clear, clean and power-packed, beating out a story with a dramatic intensity that made the nerves tingle. And he was no poor, garret-type poet, either. His stuff made money hand over fist. One piece alone, The Shooting of Dan McGrew, rolled up half a million dollars for him. He lived it up well and also gave a great deal to help others. "The only society I like," he once said, "is that which is rough and tough - and the tougher the better. That's where you get down to bedrock and meet human people." He found that kind of society in the Yukon gold rush, and he immortalized it.

Very few, even among those who have taken the keenest interest in the progress of the revolution in natural knowledge set afoot by the publication of the 'Origin of Species'; and who have watched, not without astonishment, the rapid and complete change which has been effected both inside and outside the boundaries of the scientific world in the attitude of men's minds towards the doctrines which are expounded in that great work, can have been prepared for the extraordinary manifestation of affectionate regard for the man, and of profound reverence for the philosopher, which followed the announcement, on Thursday last, of the death of Mr Darwin.

I have never killed a man , but I have read many obituaries with great pleasure.

I have never killed anyone, but I have read some obituary notices with great satisfaction.” ~ Clarence Darrow

I understood for the first time how correct it was to say that she was 'survived by her husband'. I had seen that expression used in obituaries without ever giving it a thought, but it turned out to be a term of great precision. I had survived Mary Rose only barely. I was struggling to survive her.

Her Mother's obituary... her last physical link to the woman who helped for the soul of who she was to become, who she remains, who she will always be. She has read the obituary so many times that it looks as if the piece of paper has been through the wash a dozen times. She wonders if she will ever stop reading it. She holds it, as she held her Mother, finally held her Mother once she crossed over the threshold of adulthood herself, & realized the power of a Mother's love for a child. The sacrifices her Mother made that she never appreciated, & that great gift of patience that can only be learned by becoming a mother.

As in most obituaries, the author said little about the man; they rarely do. But the reticence here was greater than usual. It mentioned that Ravenscliff left a wife, but did not say when they married. It said nothing at all about his life, nor where he lived. There were not even any of the usual phrases to give a slight hint: ‘a natural raconteur’ (loved the sound of his own voice); ‘Noted for his generosity to friends’ (profligate); ‘a formidable enemy . . .’ (a brute); ‘a severe but fair employer . . .’ (a slave-driver); ‘devoted to the turf’ (never read a book in his life); ‘a life-long bachelor’ (vice); ‘a collector of flowers’ (this meant a great womaniser. Why it came to mean such a thing I do not know.) More browsing

I’m the kind of patriot whom people on the Acela corridor laugh at. I choke up when I hear Lee Greenwood’s cheesy anthem “Proud to Be an American.” When I was sixteen, I vowed that every time I met a veteran, I would go out of my way to shake his or her hand, even if I had to awkwardly interject to do so. To this day, I refuse to watch Saving Private Ryan around anyone but my closest friends, because I can’t stop from crying during the final scene. Mamaw and Papaw taught me that we live in the best and greatest country on earth. This fact gave meaning to my childhood. Whenever times were tough—when I felt overwhelmed by the drama and the tumult of my youth—I knew that better days were ahead because I lived in a country that allowed me to make the good choices that others hadn’t. When I think today about my life and how genuinely incredible it is—a gorgeous, kind, brilliant life partner; the financial security that I dreamed about as a child; great friends and exciting new experiences—I feel overwhelming appreciation for these United States. I know it’s corny, but it’s the way I feel. If Mamaw’s second God was the United States of America, then many people in my community were losing something akin to a religion. The tie that bound them to their neighbors, that inspired them in the way my patriotism had always inspired me, had seemingly vanished. The symptoms are all around us. Significant percentages of white conservative voters—about one-third—believe that Barack Obama is a Muslim. In one poll, 32 percent of conservatives said that they believed Obama was foreign-born and another 19 percent said they were unsure—which means that a majority of white conservatives aren’t certain that Obama is even an American. I regularly hear from acquaintances or distant family members that Obama has ties to Islamic extremists, or is a traitor, or was born in some far-flung corner of the world. Many of my new friends blame racism for this perception of the president. But the president feels like an alien to many Middletonians for reasons that have nothing to do with skin color. Recall that not a single one of my high school classmates attended an Ivy League school. Barack Obama attended two of them and excelled at both. He is brilliant, wealthy, and speaks like a constitutional law professor—which, of course, he is. Nothing about him bears any resemblance to the people I admired growing up: His accent—clean, perfect, neutral—is foreign; his credentials are so impressive that they’re frightening; he made his life in Chicago, a dense metropolis; and he conducts himself with a confidence that comes from knowing that the modern American meritocracy was built for him. Of course, Obama overcame adversity in his own right—adversity familiar to many of us—but that was long before any of us knew him. President Obama came on the scene right as so many people in my community began to believe that the modern American meritocracy was not built for them. We know we’re not doing well. We see it every day: in the obituaries for teenage kids that conspicuously omit the cause of death (reading between the lines: overdose), in the deadbeats we watch our daughters waste their time with. Barack Obama strikes at the heart of our deepest insecurities. He is a good father while many of us aren’t. He wears suits to his job while we wear overalls, if we’re lucky enough to have a job at all. His wife tells us that we shouldn’t be feeding our children certain foods, and we hate her for it—not because we think she’s wrong but because we know she’s right.

THIS IS MY ABC BOOK of people God loves. We’ll start with . . .           A: God loves Adorable people. God loves those who are Affable and Affectionate. God loves Ambulance drivers, Artists, Accordion players, Astronauts, Airplane pilots, and Acrobats. God loves African Americans, the Amish, Anglicans, and Animal husbandry workers. God loves Animal-rights Activists, Astrologers, Adulterers, Addicts, Atheists, and Abortionists.           B: God loves Babies. God loves Bible readers. God loves Baptists and Barbershop quartets . . . Boys and Boy Band members . . . Blondes, Brunettes, and old ladies with Blue hair. He loves the Bedraggled, the Beat up, and the Burnt out . . . the Bullied and the Bullies . . . people who are Brave, Busy, Bossy, Bitter, Boastful, Bored, and Boorish. God loves all the Blue men in the Blue Man Group.           C: God loves Crystal meth junkies,           D: Drag queens,           E: and Elvis impersonators.           F: God loves the Faithful and the Faithless, the Fearful and the Fearless. He loves people from Fiji, Finland, and France; people who Fight for Freedom, their Friends, and their right to party; and God loves people who sound like Fat Albert . . . “Hey, hey, hey!”           G: God loves Greedy Guatemalan Gynecologists.           H: God loves Homosexuals, and people who are Homophobic, and all the Homo sapiens in between.           I: God loves IRS auditors.           J: God loves late-night talk-show hosts named Jimmy (Fallon or Kimmel), people who eat Jim sausages (Dean or Slim), people who love Jams (hip-hop or strawberry), singers named Justin (Timberlake or Bieber), and people who aren’t ready for this Jelly (Beyoncé’s or grape).           K: God loves Khloe Kardashian, Kourtney Kardashian, Kim Kardashian, and Kanye Kardashian. (Please don’t tell him I said that.)           L: God loves people in Laos and people who are feeling Lousy. God loves people who are Ludicrous, and God loves Ludacris. God loves Ladies, and God loves Lady Gaga.           M: God loves Ministers, Missionaries, and Meter maids; people who are Malicious, Meticulous, Mischievous, and Mysterious; people who collect Marbles and people who have lost their Marbles . . . and Miley Cyrus.           N: God loves Ninjas, Nudists, and Nose pickers,           O: Obstetricians, Orthodontists, Optometrists, Ophthalmologists, and Overweight Obituary writers,           P: Pimps, Pornographers, and Pedophiles,           Q: the Queen of England, the members of the band Queen, and Queen Latifah.           R: God loves the people of Rwanda and the Rebels who committed genocide against them.           S: God loves Strippers in Stilettos working on the Strip in Sin City;           T: it’s not unusual that God loves Tom Jones.           U: God loves people from the United States, the United Kingdom, and the United Arab Emirates; Ukrainians and Uruguayans, the Unemployed and Unemployment inspectors; blind baseball Umpires and shady Used-car salesmen. God loves Ushers, and God loves Usher.           V: God loves Vegetarians in Virginia Beach, Vegans in Vietnam, and people who eat lots of Vanilla bean ice cream in Las Vegas.           W: The great I AM loves will.i.am. He loves Waitresses who work at Waffle Houses, Weirdos who have gotten lots of Wet Willies, and Weight Watchers who hide Whatchamacallits in their Windbreakers.           X: God loves X-ray technicians.           Y: God loves You.           Z: God loves Zoologists who are preparing for the Zombie apocalypse. God . . . is for the rest of us. And we have the responsibility, the honor, of letting the world know that God is for them, and he’s inviting them into a life-changing relationship with him. So let ’em know.

On my return from the first exploration of the canyons of the Colorado, I found that our journey had been the theme of much newspaper writing. A story of disaster had been circulated, with many particulars of hardship and tragedy, so that it was currently believed throughout the United States that all the members of the party were lost save one. A good friend of mine had gathered a great number of obituary notices, and it was interesting and rather flattering to me to discover the high esteem in which I had been held by the people of the United States. In my supposed death I had attained to a glory which I fear my continued life has not fully vindicated.

And I’m going to let you write it just as you said it here today. Even in death Old Butch is going to make some boys happy. Mr. Gillis told me after hearing your eulogy that he is going to find a pup for his son, Roger. And there are others who heard your eulogy or who will read the obituary in the Advocate who will change their minds about their sons owning a dog. I’m proud of you, son.

Seventh of Ten Elegies for Fire and Oxycodone Larry Levis living down in the flat part of Virginia draws his life In a Late Style of Fire his obituary doesn't say it but drugs killed him one way or another of course they don't print those sorts of things in papers didn't used to in poems neither where he wrote about jacking off sending meth for god to try he was teaching then at the same college we'd find you or you'd find yourself getting kicked out of for growing weed I wonder what Levis knew about Rome its firemen the most American things you ever heard of that never heard of America - When that great aunt died we included After a long battle with breast cancer in the draft of her obituary the paper took out breast too sexy for the news when you died nobody included how in the paper for the sake of decorum as if they were pulling something off as if people around here saw an obit for a 25-year-old no listed cause of death thought anything other than overdose or suicide the only folks fooled are those from the future the ones combing death records to find out how we lived the trouble with decorum the future won't know who did this to us who and how bad

A great city that has lost its purpose is like a specialist in retirement. He potters around the house. He tinkers with this hobby or that. He reads a little, watches television for half an hour, does a bit of gardening, determines once more that he really will read Midnight’s Children, get to know Beethoven’s late sonatas or try for a last time to get to grips with rock. But he knows that the real energy of his life, the fascination of his calling that has driven him with so much satisfaction for so many years, is never going to be resumed. He no longer reads the technical journals, because they make him feel out-dated. He no longer goes to professional conventions. The world forgetting, by the world forgot! What’s it all been for, he wonders? Sometimes he feels he is cracking up or fading out, and he avoids the newspaper obituaries because . . .

When Picasso painted his first cubist picture, he was twenty-six: all over the world several other painters of his generation joined up and followed him. If a sixty-year-old had rushed to imitate him by doing cubism at the time, he would have seemed (and rightly so) grotesque. For a young person's freedom and an old person's freedom are separate continents. "Young, you are strong in company; old, in solitude," wrote Goethe (the old Goethe) in an epigram. Indeed, when young people set about attacking acknowledged ideas, established forms, they like to do it in bands; when Derain and Matisse, at the start of the past century, spent long weeks together on the beaches of Collioure, they were painting pictures that looked alike, were marked by the same Fauve aesthetic; yet neither thought of himself as the epigone of the other—and indeed, neither was. In cheerful solidarity the surrealists saluted the 1924 death of Anatole France with a memorably foolish obituary pamphlet: "Cadaver, we do not like your brethren!" wrote poet Paul Eluard, age twenty-nine. "With Anatole France, a bit of human servility departs the world. Let there be rejoicing the day we bury guile, traditionalism, patriotism, opportunism, skepticism, realism and heartlessness!" wrote André Breton, age twenty-eight. "May he who has just croaked… take his turn going up in smoke! Little is left of any man: it is still revolting to imagine about this one that he ever even existed!" wrote Louis Aragon, age twenty-seven. I think again of Cioran's words about the young and their need for "blood, shouting, turbulence"; but I hasten to add that those young poets pissing on the corpse of a great novelist were nonetheless real poets, admirable poets; their genius and their foolishness sprang from the same source. They were violently (lyrically) aggressive toward the past and with the same (lyrical) violence were devoted to the future, of which they considered themselves the legal executors and which they knew would bless their joyous collective urine. Then comes the moment when Picasso is old. He is alone, abandoned by his crowd, and abandoned as well by the history of painting, which in the meantime had gone in a different direction. With no regrets, with a hedonistic delight (his painting had never brimmed with such good humor), he settles into the house of his art, knowing that the New is to be found not only up ahead on the great highway, but also to the left, the right, above, below, behind, in every possible direction from the inimitable world that is his alone (for no one will imitate him: the young imitate the young; the old do not imitate the old).

I’ve yet to read an obituary that says, “he died peacefully in his sleep surrounded by his lawyer, his stockbroker and his accountant.

I have never told anyone the exact details of my particular sex fantasy: it is my only secret and I am not going to divulge it here. I once told almost all of it to my former therapist; he died last year, and when I saw his obituary I felt a great sense of relief: the only person in the world who almost knew how crazy I am was gone and I was safe.

as a species we’re just no good at writing obituaries. We don’t know how a man or his achievements will be perceived three generations from now, any more than we know what his great-great-grandchildren will be having for breakfast on a Tuesday in March. Because when Fate hands something down to posterity, it does so behind its back.

Interestingly, with respect to social mobility rates, the twenty-seven adult great-great grandchildren of Charles Darwin, born on average nearly 150 years after Darwin, are still a surprisingly distinguished cohort. Eleven are notable enough to have Wikipedia pages, or the like, such as Times obituaries, devoted to them. They include six university professors, four authors, a painter, three medical doctors, a well-known conservationist, and a film director.

guess the point I’m trying to make is that as a species we’re just no good at writing obituaries. We don’t know how a man or his achievements will be perceived three generations from now, any more than we know what his great-great-grandchildren will be having for breakfast on a Tuesday in March. Because when Fate hands something down to posterity, it does so behind its back.” They

Just recently, Charles Sweeney (the pilot who dropped the bomb on Nagasaki) died. His obituary told the story of his return to Japan, alongside Paul Tibbets (the pilot who dropped the bomb on Hiroshima), many years later. Both men expressed great sorrow for the devastation and the lives lost. But when asked if they felt regret, both men said. “No, dropping the bombs ended the war.

He was everything. The soldier who loved poetry. The historian who loved to paint. The diplomat who thrived on indiscretion. The patriot with international vision. The orderly man given to electric spontaneities. (on Winston Churchill)

Katherine Anne Porter was a reporter then, on the Rocky Mountain News. Her fiancé, a young officer, died. He caught the disease nursing her, and she, too, was expected to die. Her colleagues set her obituary in type. She lived. In “Pale Horse, Pale Rider

A childhood never fully dies. Stories of life come up through cracks in the accounts, the spaces between death sentences, the pauses in obituaries, finding light and air to grow.

Not Your Stereotypical Southern Belle By Betsy Shearon, George Grits I grew up being more interested in scoring touchdowns than wearing tiaras. I never particularly wanted to get married and was well into my thirties before I even got engaged. And although I am a devoted aunt, the call of motherhood for me has always sounded strangely similar to the “Warning Will Robinson!” cry on the old Lost in Space television show. Still, I consider myself a true Southern Girl, simply because, as we say in the South, my mama done raised me right. I say, “yes, ma’am,” “no, sir,” “please” and “thank you.” I am respectful of my elders, even my great-aunt Ida Mable, whose food we were never allowed to eat at family reunions. (Suffice it to say that eccentricity not only runs in my family, it pretty much gallops.) I always wear clean underwear in case I am in an accident. And I always leave the house clean before I go on a trip in case I get killed and strangers have to come into my house to get my funeral wear (this is despite the fact that I have yet to read an obituary that said, “she left a husband, two children, and an immaculate house.”) And I know things that only Southern girls know, such as the fact that it is possible to “never talk to strangers and at the same time greet everyone you meet with a smile and a hello. I know that it is possible to “always tell the truth,” but to always answer “fine” when someone asks how you are--even if your hair is on fire at the time. It is this knowledge that allows us to turn the other cheek when people say ugly things like “Southern girls are stupid, barefoot and pregnant.” Southern girls realize that, given the swollen feet and ankles that accompany pregnancy, going barefoot when possible is actually a very smart and sensible thing to do--and that the Yankees who say things like that probably wouldn’t talk so ugly if their feet didn’t hurt, bless their hearts.

But when all is said and done, I can’t help suspecting that grand things persist. […] I guess the point I’m trying to make is that as a species we’re just no good at writing obituaries. We don’t know how a man or his achievements will be perceived three generations from now, any more than we know what his great-great-grandchildren will be having for breakfast on a Tuesday in March. Because when Fate hands something down to posterity, it does so behind its back.

Weston retained her reputation and position as one of the prominent medieval scholars of her time. She continued working until her death, which occurred at the age of 77 on September 29, 1928, after complications following cancer surgery. Her obituary in the Times included not just a mention of her work, but of her general positive attitude in the face of critics, noting that, "her charming personality and her great sense of humour won her the enduring affection of a host of friends all over the world...

We remember the martyrs who died for a cause that we knew about, never those no less effective in their contribution but whose cause we were never aware of—precisely because they were successful. Our ingratitude toward the poètes maudits fades completely in front of this other type of thanklessness. This is a far more vicious kind of ingratitude: the feeling of uselessness on the part of the silent hero. I will illustrate with the following thought experiment. Assume that a legislator with courage, influence, intellect, vision, and perseverance manages to enact a law that goes into universal effect and employment on September 10, 2001; it imposes the continuously locked bulletproof doors in every cockpit (at high costs to the struggling airlines)—just in case terrorists decide to use planes to attack the World Trade Center in New York City. I know this is lunacy, but it is just a thought experiment (I am aware that there may be no such thing as a legislator with intellect, courage, vision, and perseverance; this is the point of the thought experiment). The legislation is not a popular measure among the airline personnel, as it complicates their lives. But it would certainly have prevented 9/11. The person who imposed locks on cockpit doors gets no statues in public squares, not so much as a quick mention of his contribution in his obituary. “Joe Smith, who helped avoid the disaster of 9/11, died of complications of liver disease.” Seeing how superfluous his measure was, and how it squandered resources, the public, with great help from airline pilots, might well boot him out of office. Vox clamantis in deserto. He will retire depressed, with a great sense of failure. He will die with the impression of having done nothing useful.

The biographer exaggerates the serious side of man to give him importance, for it has always been felt, peculiarly enough, that seriousness is a sign of importance. The biographer stresses a man's work so much that the reader is led to believe that the subject did little else. And yet all men loaf far more than they work. All great men especially. It is a misfortune that the seriousness of men lives after them while their gayety dies with them. There is great need of a new school of biographers. And there is, similarly, great need for a new school of historians. The history of the past, especially of the distant past, reads much like a long and somber obituary. And yet, those men of other days were as gay and gayer than we. As with individuals so with peoples: their gayety dies with them but their seriousness goes on forever.

Federal, municipal, and state courts closed. Giant placards everywhere warned the public to avoid crowds and use handkerchiefs when sneezing or coughing. Other placards read “Spitting equals death.” People who spat on the street were arrested—sixty in a single day. The newspapers reported the arrests—even while continuing to minimize the epidemic. Physicians were themselves dying, three one day, two another, four the next. The newspapers reported those deaths—on inside pages with other obituaries—even while continuing to minimize the epidemic. Health and city workers wore masks constantly.

guess the point I’m trying to make is that as a species we’re just no good at writing obituaries. We don’t know how a man or his achievements will be perceived three generations from now, any more than we know what his great-great-grandchildren will be having for breakfast on a Tuesday in March. Because when Fate hands something down to posterity, it does so behind its back.