Vouch Quotes

I have faults enough, but they are not, I hope, of understanding. My temper I dare not vouch for. It is, I believe, too little yielding— certainly too little for the convenience of the world. I cannot forget the follies and vices of other so soon as I ought, nor their offenses against myself. My feelings are not puffed about with every attempt to move them. My temper would perhaps be called resentful. My good opinion once lost, is lost forever.

On the night of the murder I was at home, asleep. The characters in my dream can vouch for me.

The political wife came forward and publicly vouched for her straying man. If she could continue to trust and believe in him, the public could too – or so the script went.

What if I shave?" he said. "I look much better when I'm shaved. My cousin will vouch for that—do I not look almost handsome when I shave, Edward? " He didn't wait for the duke's reply but turned earnestly back to Prudence. "Do you think you could marry me if I shaved?

A child has little defense against the sight of a parent laid low. Parents, like the earth beneath our feet and the sun above our heads, are immutable objects, eternal and reliable. If one should fall, who might vouch the sun itself won't fall, burning, into the sea?

But here is a question that is troubling me: if there is no God, then, one may ask, who governs human life and, in general, the whole order of things on earth? – Man governs it himself, – Homeless angrily hastened to reply to this admittedly none-too-clear question. – Pardon me, – the stranger responded gently, – but in order to govern, one needs, after all, to have a precise plan for a certain, at least somewhat decent, length of time. Allow me to ask you, then, how can man govern, if he is not only deprived of the opportunity of making a plan for at least some ridiculously short period, well, say, a thousand years , but cannot even vouch for his own tomorrow? And in fact, – here the stranger turned to Berlioz, – imagine that you, for instance, start governing, giving orders to others and yourself, generally, so to speak, acquire a taste for it, and suddenly you get ...hem ... hem ... lung cancer ... – here the foreigner smiled sweetly, and if the thought of lung cancer gave him pleasure — yes, cancer — narrowing his eyes like a cat, he repeated the sonorous word —and so your governing is over! You are no longer interested in anyone’s fate but your own. Your family starts lying to you. Feeling that something is wrong, you rush to learned doctors, then to quacks, and sometimes to fortune-tellers as well. Like the first, so the second and third are completely senseless, as you understand. And it all ends tragically: a man who still recently thought he was governing something, suddenly winds up lying motionless in a wooden box, and the people around him, seeing that the man lying there is no longer good for anything, burn him in an oven. And sometimes it’s worse still: the man has just decided to go to Kislovodsk – here the foreigner squinted at Berlioz – a trifling matter, it seems, but even this he cannot accomplish, because suddenly, no one knows why, he slips and falls under a tram-car! Are you going to say it was he who governed himself that way? Would it not be more correct to think that he was governed by someone else entirely?

It's asking us our names," Falkor reported. "I'm Atreyu!" Atreyu cried. "I'm Falkor!" cried Falkor. The boy without a name was silent. Atreyu looked at him, then took him by the hand and cried: "He's Bastian Balthazar Bux!" "It asks," Falkor translated, "why he doesn't speak for himself." "He can't," said Atreyu. "He has forgotten everything." Falkor listened again to the roaring of the fountain. "Without memory, it says, he cannot come in. The snakes won't let him through." Atreyu replied: "I have stored up everything he told us about himself and his world. I vouch for him." Falkor listened. "It wants to know by what right?" "I am his friend," said Atreyu.

This world is twisted beyond hope, when lowborn smugglers must vouch for the honor of kings.

I will vouch for him before the seat of Denethor,' said Gandalf. 'And as for valour, that cannot be computed by stature. He has passed through more battles and perils than you have, Ingold, though you be twice his height; and he comes now from the storming of Isengard, of which we bear tidings, and great weariness is on him, or I would wake him. His name is Peregrin, a very valiant man.' Man?' said Ingold dubiously; and the others laughed. Man!' cried Pippin, now thoroughly roused. 'Man! Indeed not! I am a hobbit and no more valiant than I am a man, save perhaps now and again by necessity. Do not let Gandalf deceive you!

I believe this is so and I'm prepared to vouch for it, because it seems to me that the meaning of man's life consists in proving to himself every minute that he's a man and not a piano key. And man will keep proving it and paying for it with his own skin; he will turn into a troglodyte if need be. And, since this is so, I cannot help rejoicing that things are still the way they are and that, for the time being, nobody knows worth a damn what determines our desires.

I don’t know if she’s completely unkillable,” he said, “but she cannot be defeated by toilet seats. I can vouch for that. She wanted me to betray you guys, and I was like, ‘Pfft, right, I’m gonna listen to a face in the potty sludge.

No,” said Dimitri bluntly. “Adrian’s not responsible. His intentions are honorable here. I’ll vouch for him. I’m Dimitri Belikov. This is Rose Hathaway, Sydney Ivashkov.” Normally, a human introduced with a royal Moroi last name would have warranted a double take. But it was clear this woman never heard anything past Rose and Dimitri’s names. I saw it clearly in her eyes: the same awe and worship I’d observed in so many other faces whenever this dynamic duo introduced itself. And like that, the woman turned from fiercely protective doorkeeper to swooning fangirl.

With Levi present, his team tends to agree to my suggestions more quickly—a phenomenon known as Sausage Referencing™. Well, to Annie and me, at least. In Cockcluster™ or WurstFest™ situations, having a man vouch for you will help you be taken seriously—the better-regarded the man, the higher his Sausage Referencing™ power.

As I say, the happiness with which the pleasure-seekers gathering on this pier greeted this small event would tend to vouch for the correctness of my companion's words; for a great many people, the evening is the most enjoyable part of the day. Perhaps, then, there is something to his advice that I should cease looking back so much, that I should adopt a more positive outlook and try to make the best of what remains of my day.

He was one of those rare people, rare in our town as elsewhere, who have the courage of their good feelings. What little he told of his personal life vouched for acts of kindness and a capacity for affection that no one in our times dares own to.

Hawkeye: ...Remember when Magneto brain-zapped the X-Men into fightin' us? There's mind control goin' on here. That or Cyclops is- Hank: I appreciate your concern, Hank, but I consulted Wolverine. He vouched for both Magneto and Ms Frost. And we, of all people, can't begrudge someone a second chance. Hawkeye: Second chance? Magneto's had, like, THIRTY! How many times're we gonna get burned before we stop cookin' naked? [...] Hank: Listen, why don't you stay here and supervise the students? Things are tense enough with Pietro in there. Hawkeye: Okay, kids, huddle up! We're gonna work on resisting mind control today. No particular reason.

The way we live our lives is not sustainable. I don’t just mean recycling and turning off the faucet while brushing your teeth. I mean the way we treat each other. The way we pick and choose whose lives are important – who we actually treat as human. There is nobody on this earth whose life is not of value. And that includes those of us who have been left behind. Maybe they did go to some Christian heaven. But what I’m saying is, we’re good people too. We’re worthwhile people. I’d vouch for every last one of you.

Now, okay, important knitting life lesson right here: don’t go acrylic. Just don’t. Acrylic’s what you’re gonna find at, like, Wal-Mart, and acrylic is crap. I have it on good authority that it’s like knitting with barbed wire, that it’s squeaky, yeah, that’s right, squeaky, and that – although I can’t vouch for this one personally – apparently it’s what Satan uses to make Christmas sweaters for the ninth-circle sinners.

I got a demerit, professor." There was a kind of naughty amusement in her eyes that I found myself really liking. I smiled slowly. "Why did you do, Miss Dearly?" "She henpecked Elpinoy in a most spectacular fashion," Renfield offered. "I think at one point she was actually hanging on his back." Nora made a sound of annoyance. "Alas, I was looking at a computer screen with Dr. Samedi at the time, and thus I'm afraid that neither of us can vouch for this with certainty." The laughter bubbled out of me before I could hold it back. "Were you?" I asked her. "Define 'hanging.'" "Bra,." Elpinoy appeared in one of the lab doorways. He gestured to the exterior doors. "Take her out. Now. Never in my life have I encountered such a little-" "Lady?" I asked, trying to keep a straight face. "Out." "'Phone call,'" Nora said, affecting his tone of voice and looking right at him. "'Let-ter.'" "Not until Wolfe orders it!" Elpinoy marched into his lab again and slammed the door behind him. Nora stood up, her skirt bouncing a bit atop its puffy petticoat. "That man is an infuriating ponce." "And you're an excellent judge of character.

Too bad!' the feisty poet responded. 'Yes, too bad!' the stranger agreed, his eye flashing, and went on: 'But here is a question that is troubling me: if there is no God, then, one may ask, who governs human life and, in general, the whole order on earth?' 'Man governs it himself' Homeless angrily hastened to reply to this admittedly none-too-clear question. 'Pardon me,' the stranger responded gently, 'but in order to govern, one needs, after all, to have a precise plan for a certain, at least somewhat decent, length of time. Allow me to ask you, then, how can man govern, if he is not only deprived of the opportunity of making a plan for at least some ridiculously short period -well, say, a thousand years- but cannot even vouch for his own tomorrow?

The world may not like to see these ideas dissevered, for it has been accustomed to blend them; finding it convenient to make external show pass for sterling worth—to let white-washed walls vouch for clean shrines.

Monologue At 3 AM" Better that every fiber crack and fury make head, blood drenching vivid couch, carpet, floor and the snake-figured almanac vouching you are a million green counties from here, than to sit mute, twitching so under prickling stars, with stare, with curse blackening the time goodbyes were said, trains let go, and I, great magnanimous fool, thus wrenched from my one kingdom.

And who knows (one cannot vouch for it), perhaps the whole goal mankind strives for on earth consists just in this ceaselessness of the process of achievement alone, that is to say, in life itself, and not essentially in the goal, which, of course, is bound to be nothing other than two times two is four--that is, a formula; and two times two is four is no longer life, gentlemen, but the beginning of death.

For all that he says he isn’t soft, isn’t kind, he’s also the only man I know whose back is covered in promises made for other people. Even if his reasoning was preparing for this war we’re about to wage, he still risked his own life by vouching for them.

A capable, clear-eyed sovereign, she knew how to build a fleet, suppress an insurrection, control a currency, alleviate a famine. An eminent Roman general vouched for her grasp of military affairs. Even at a time when women rulers were no rarity she stood out, the sole female of the ancient world to rule alone and to play a role in Western affairs. She was incomparably richer than anyone else in the Mediterranean. And she enjoyed greater prestige than any other woman of her age..... Cleopatra descended from a long line of murderers and faithfully upheld the family tradition but was, for her time and place, remarkably well behaved. She nonetheless survives as a wanton temptress, not the last time a genuinely powerful woman has been transmuted into a shamelessly seductive one.

tragic Powell, the Company Man Who Could Have Been Great, who was offered the mantle by all the polls but deferred to the Boss’s Callow Son and vouched for him,

The world is twisted beyond hope, when lowborn smugglers must vouch for the honour of kings.

During those hours, I had zero social awareness, as I was asleep. All the joggers who waved at me while I was walking can vouch for that.

The real difference is this: the Christian says that he has knowledge; the Agnostic admits that he has none; and yet the Christian accuses the Agnostic of arrogance, and asks him how he has the impudence to admit the limitations of his mind. To the Agnostic every fact is a torch, and by this light, and this light only, he walks. The Agnostic knows that the testimony of man is not sufficient to establish what is known as the miraculous. We would not believe to-day the testimony of millions to the effect that the dead had been raised. The church itself would be the first to attack such testimony. If we cannot believe those whom we know, why should we believe witnesses who have been dead thousands of years, and about whom we know nothing? The Agnostic takes the ground that human experience is the basis of morality. Consequently, it is of no importance who wrote the gospels, or who vouched or vouches for the genuineness of the miracles. In his scheme of life these things are utterly unimportant. He is satisfied that “the miraculous” is the impossible. He knows that the witnesses were wholly incapable of examining the questions involved, that credulity had possession of their minds, that 'the miraculous' was expected, that it was their daily food.

The “tycoon or buffoon” strategy is meant to amuse the public, to make Americans believe he either is as successful as he claims to be — after all, The New York Times vouches for him! — or is such an obvious phony that he could not be capable of pulling off a massive criminal enterprise without repercussions.

I just don't care for apologies. They're never sincere. I can vouch for this since I have the urge at this very moment to apologize for being so rude. But honestly, my impulse to apologize is only because I feel uncomfortable with the guilt I feel and my stupid human brain associates an apology with mollifying my own discomfort. Apologies are just a reminder of how selfish people are.

As a member of the Christian minority in the Near East, I can vouch that commerce, particularly small commerce, is the door to tolerance—the only door, in my opinion, to any form of tolerance. It beats rationalizations and lectures. Like antifragile tinkering, mistakes are small and rapidly forgotten.

Unperturbed by the day’s anxieties. He breathes steadily. With him, I have become more tolerable to the Lous and Merricks of this world. His acceptance of me encourages theirs. His presence vouches for mine, assures them that I’m the right sort of diversity. In turn, I offer him a certain liberal credibility.

Why didn't you go with your parents?" I shouted at Michael. "Because I knew they were all right!" he shouted back, fixing his eyes on me. "I wasn't so sure about you! I couldn't call on you after your arrest. All I could do was vouch for you." I blinked. "You vouched for me?" New Victorians charged with crimes could get out of paying bail or remaining imprisoned if they had someone powerful and aristocratic enough to speak on their behalf. "Yes! Didn't you parents tell you? I met them at the courthouse the day your counsel summoned them." I shook my head, and committed a note to memory: If parents survive, kill them.

But such is the nature of man that as soon as you begin to force him to do a thing, from that moment he begins to seek ways by which he can avoid doing the thing you are trying to force upon him. A man with malaria parasites in his blood is a danger to his companions. To kill all the parasites, he was then required to continue doses of quinine a week or ten days after his fever. When the convalescing men were given their daily dose of quinine they would manage to throw their tablets out of the dispensary window. The old turkey-gobbler pet of the hospital gobbled up all the tablets he could find. He became so dissipated he finally developed a species of blindness caused by too much quinine. I cannot vouch for this, but I was often twitted with this story as an illustration of how the men were treating prophylactic quinine.

Dialogue in the works of autobiography is quite naturally viewed with some suspicion. How on earth can the writer remember verbatim conversations that happened fifteen, twenty, fifty years ago? But 'Are you playing, Bob?' is one of only four sentences I have ever uttered to any Arsenal player (for the record the others are 'How's the leg, Bob?' to Bob Wilson, recovering from injury the following season; 'Can I have your autograph, please?' to Charlie George, Pat Rice, Alan Ball and Bertie Mee; and, well, 'How's the leg, Brian?' to Brian Marwood outside the Arsenal club shop when I was old enough to know better) and I can therefore vouch for its absolute authenticity.

My temper I dare not vouch for. It is, I believe, too little yielding--certainly too little for the convenience of the world.

Are you sure this is safe?" she asked as he handed her the helmet. "What? Me or the bike?" She laughed. "Both." "The Triumph is a pussycat, but I can't vouch for me.

Will you vouch for him if he stays?” “My uncle?” Adrian asked. „Hell no. I haven’t seen him in years. I don’t know antyhing about him.

Beth will vouch for the walking: it is superb, with many steep paths to test the heart and distract the mind. It is just what Esme needs.

I sat thinking. How it was she who'd mentioned love first. How she seemed to be waiting, the door still between us, for me to act. And I imagined that if I reached for her I would find her where she lay waiting in the water, and my fingers would glide over her bare wet skin until every inch of her, every crook and hollow, would become mine. I would vouch for her with my life.

Since the dawn of time, several billion human (or humanlike) beings have lived, each contributing a little genetic variability to the total human stock. Out of this vast number, the whole of our understanding of human prehistory is based on the remains, often exceedingly fragmentary, of perhaps five thousand individuals. You could fit it all into the back of a pickup truck if you didn't mind how much you jumbled everything up, Ian Tattersall, the bearded and friendly curator of anthropology at the American Museum of Natural History in New York, replied when I asked him the size of the total world archive of hominid and early human bones. The shortage wouldn't be so bad if the bones were distributed evenly through time and space, but of course they are not. They appear randomly, often in the most tantalizing fashion. Homo erectus walked the Earth for well over a million years and inhabited territory from the Atlantic edge of Europe to the Pacific side of China, yet if you brought back to life every Homo erectus individual whose existence we can vouch for, they wouldn't fill a school bus. Homo habilis consists of even less: just two partial skeletons and a number of isolated limb bones. Something as short-lived as our own civilization would almost certainly not be known from the fossil record at all. In Europe, Tattersall offers by way of illustration, you've got hominid skulls in Georgia dated to about 1.7 million years ago, but then you have a gap of almost a million years before the next remains turn up in Spain, right on the other side of the continent, and then you've got another 300,000-year gap before you get a Homo heidelbergensis in Germany and none of them looks terribly much like any of the others. He smiled. It's from these kinds of fragmentary pieces that you're trying to work out the histories of entire species. It's quite a tall order. We really have very little idea of the relationships between many ancient species which led to us and which were evolutionary dead ends. Some probably don't deserve to be regarded as separate species at all.

If there is only one insight you take away from this book, though, I hope it’s a newfound sense of entitlement to be yourself. I can vouch personally for the life-transforming effects of this outlook.

I shall try to help You, God, to stop my strength ebbing away, though I cannot vouch for it in advance. But one thing is becoming increasingly clear to me: that You cannot help us, that we must help You to help ourselves.

It was a wonderful experience. She mistrusted his very slumbers--and she seemed to think I could tell her why! Thus a poor mortal seduced by the charm of an apparition might have tried to wring from another ghost the tremendous secret of the claim the other world holds over a disembodied soul astray amongst the passions of this earth. The very ground on which I stood seemed to melt under my feet. And it was so simple too; but if the spirits evoked by our fears and our unrest have ever to vouch for each other's constancy before the forlorn magicians that we are, then I--I alone of us dwellers in the flesh--have shuddered in the hopeless chill of such a task.

I have faults enough, but they are not, I hope, of understanding. My temper I dare not vouch for. It is, I believe, too little yielding—certainly too little for the convenience of the world. I cannot forget the follies and vices of others so soon as I ought, nor their offenses against myself. My feelings are not puffed about with every attempt to move them. My temper would perhaps be called resentful. My good opinion once lost, is lost forever.

One phenomenon is certain and I can vouch for its absolute certainty: the sudden and immediate appearance of a solution at the very moment of sudden awakening. On being very abruptly awakened by an external noise, a solution long searched for appeared to me at once without the slightest instant of reflection on my part-the fact was remarkable enough to have struck me unforgettably-and in a quite different direction from any of those which I had previously tried to follow.

A child has little defense against the sight of a parent laid low. Parents, like the earth beneath our feet and the sun above our heads, are immutable objects, eternal and reliable. If one should fall, who might vouch the sun itself won’t fall, burning, into the sea?

Who will believe thee, Isabel? My unsoiled name, the austereness of my life, My vouch against you, and my place i' the state Will so your accusation overweigh That you shall stifle in your own report And smell of calumny. I have begun; And now I give my sensual race the rein. Fit thy consent to my sharp appetite...

I AM a little worn out, raddled, squashed, downtrodden, shot full of holes. Mortars have mortared me to bits. I am a little crumbly, decaying, yes, yes. I am sinking and drying up a little. I am a bit scalded and scorched, yes, yes. That’s what it does to you. That’s life. I am not old, not in the least, certainly I am not eighty, by no means, but I am not sixteen any more either. Quite definitely I am a bit old and used up. That’s what it does to you. I am decaying a little, and I am crumbling, peeling a little. That’s life. Am I a little bit over the hill? Hmm! Maybe. But that doesn’t make me eighty, not by a long way. I am very tough, I can vouch for that. I am no longer young, but I am not old yet, definitely not. I am aging, fading a little, but that doesn’t matter; I am not yet altogether old, though I am probably a little nervous and over the hill. It’s natural that one should crumble a bit with the passage of time, but that doesn’t matter.

To treat in such a manner the godson, the friend, the favourite of his father!” She could have added, “A young man, too, like you, whose very countenance may vouch for your being amiable”— but she contented herself with, “and one, too, who had probably been his companion from childhood, connected together, as I think you said, in the closest manner!

If there is only one insight you take away from this book, though, I hope it’s a newfound sense of entitlement to be yourself. I can vouch personally for the life-transforming effects of this outlook. Remember that first client I told you about, the one I called Laura in order to protect her identity? That was a story about me. I was my own first client.

In the teachings of the [Greek] mysteries, pain is declared holy; the “pangs of the childbearer” make pain in general holy—all becoming and growth, everything that vouches for the future requires pain . . . For there to be the eternal joy of creation, for the will to life to affirm itself eternally, there must also eternally be the “torment of the childbearer”.

As a member of the Christian minority in the Near East, I can vouch that commerce, particularly small commerce, is the door to tolerance—the only door, in my opinion, to any form of tolerance. It beats rationalizations and lectures. Like antifragile tinkering, mistakes are small and rapidly forgotten. I want to be happy to be human and be in an environment in which other people are in love with their fate—and never, until my brush with academia, did I think that that environment was a certain form of commerce (combined with solitary scholarship). The biologist-writer and libertarian economist Matt Ridley made me feel that it was truly the Phoenician trader in me (or, more exactly, the Canaanite) that was the intellectual.4

I have likewise heard it stated, that one boy fell a-kicking the coffin on his way to the grave, who is still living and lifelike, and that a girl, as the doctors were cutting her up, threw herself off the table. I cannot vouch for the truth of these singular and cruel incidents, although I heard them related as facts; but with regard to my own case there can be no dispute.

Harry?” she murmured in confusion as he turned her to face away from him. He held her from behind, his arms crossed around her front. “Say something to distract me,” he said, only half joking. He took a deep breath. “I’m a hairsbreadth away from ravishing you right here.” Poppy was silent for a moment. Either she was struck mute with horror, or she was considering the possibility. Evidently it was the latter, because she asked, “It can be done outside?” Despite his fierce arousal, Harry couldn’t help smiling against her neck. “Love, there’s hardly any place it can’t be done. Against trees or walls, in chairs or bathtubs, on staircases or tables . . . balconies, carriages—” He let out a quiet groan. “Damn it, I’ve got to stop this, or I won’t be able to walk back.” “None of those ways sound very comfortable,” Poppy said. “You’d like chairs. Chairs I can vouch for.

Of course the theologians fought the facts found by the geologists, the scientists, and sought to sustain the sacred Scriptures. They mistook the bones of the mastodon for those of human beings, and by them proudly proved that "there were giants in those days." They accounted for the fossils by saying that God had made them to try our faith, or that the Devil had imitated the works of the Creator. They answered the geologists by saying that the "days" in Genesis were long periods of time, and that after all the flood might have been local. They told the astronomers that the sun and moon were not actually, but only apparently, stopped. And that the appearance was produced by the reflection and refraction of light. They excused the slavery and polygamy, the robbery and murder upheld in the Old Testament by saying that the people were so degraded that Jehovah was compelled to pander to their ignorance and prejudice. In every way the clergy sought to evade the facts, to dodge the truth, to preserve the creed. At first they flatly denied the facts -- then they belittled them -- then they harmonized them -- then they denied that they had denied them. Then they changed the meaning of the "inspired" book to fit the facts. At first they said that if the facts, as claimed, were true, the Bible was false and Christianity itself a superstition. Afterward they said the facts, as claimed, were true and that they established beyond all doubt the inspiration of the Bible and the divine origin of orthodox religion. Anything they could not dodge, they swallowed and anything they could not swallow, they dodged. I gave up the Old Testament on account of its mistakes, its absurdities, its ignorance and its cruelty. I gave up the New because it vouched for the truth of the Old. I gave it up on account of its miracles, its contradictions, because Christ and his disciples believe in the existence of devils -- talked and made bargains with them. expelled them from people and animals. This, of itself, is enough. We know, if we know anything, that devils do not exist -- that Christ never cast them out, and that if he pretended to, he was either ignorant, dishonest or insane.

have faults enough, but they are not, I hope, of understanding. My temper I dare not vouch for. It is, I believe, too little yielding—certainly too little for the convenience of the world. I cannot forget the follies and vices of other so soon as I ought, nor their offenses against myself. My feelings are not puffed about with every attempt to move them. My temper would perhaps be called resentful. My good opinion once lost, is lost forever.

Ted Rittenhouse saw the relief that flooded the woman's face. She'd obviously come up with a solution she thought would satisfy him. "I'm staying with a cousin, Gabe Flanagan." She was so relieved that the words tripped over each other. She snatched a cell phone from her bag. "Look, you can call him. He'll vouch for me. Here's my cellphone. You can use it." "Seems to me I've heard of those newfangled gadgets," he said dryly, pulling his own cell phone from his uniform pocket.

(Q) Multiply 456789 by 999999 We subtract 1 from 456789 and get the answer 456788. We write this down on the left hand side. Next, we subtract each of the digits of 456788 (left hand side) from 9 and get 543211 which becomes the right hand part of our answer. The complete answer is 456788543211   More examples: The simplicity of this method can be vouched from the examples given above. Now we move to Case 2. In this case, we will multiply a given number with a higher number of nines.

No,” said Darcy, “I have made no such pretension. I have faults enough, but they are not, I hope, of understanding. My temper I dare not vouch for. It is, I believe, too little yielding—certainly too little for the convenience of the world. I cannot forget the follies and vices of others so soon as I ought, nor their offences against myself. My feelings are not puffed about with every attempt to move them. My temper would perhaps be called resentful. My good opinion once lost, is lost forever.

Mr. Bingley does not know the whole of his history, and is quite ignorant of the circumstances which have principally offended Mr. Darcy; but he will vouch for the good conduct, the probity, and honour of his friend, and is perfectly convinced that Mr. Wickham has deserved much less attention from Mr. Darcy than he has received; and I am sorry to say by his account as well as his sister’s, Mr. Wickham is by no means a respectable young man. I am afraid he has been very imprudent, and has deserved to lose Mr. Darcy’s regard.

How are your womenfolk?” Val asked, feeling a tug at his heartstrings at just the thought of Emmie St. Just so near her confinement. “Em thinks she’s big as a house. The heat isn’t so bad up north, and that’s a blessing, as she sleeps poorly. This makes me fret, which makes me sleep poorly, and so forth. Winnie is watching closely but doing as well as can be expected. She said to tell you she practices the piano a lot, and while I cannot vouch for the quality of her practicing, I can vouch unequivocally for its volume.” “Stand,

By my latest count, there have been 340 peer-reviewed articles published on TM,1 many of which have appeared in highly respected journals. For those unfamiliar with scientific publishing, “peer-reviewed” means that each article is subjected to scrutiny by independent reviewers who are authorities in their field. Even if the reviewers deem the article worthy, they typically suggest changes; only after these recommendations have been addressed does the paper get published. As a researcher who has been both reviewer and reviewee, I can vouch for the large amount of work that goes into this process.

as shared circumstances. What similarities, if any, did you notice? What are some messages in the book that you feel would be valuable to pass along to future generations? There are several examples in the book of strangers who put their lives at risk to help the Kurcs, such as the Górskis, who take Sol and Nechuma into hiding; the Mother Superior, who allows Felicia into her convent; and Herr Den, who vouches for Halina’s Aryan identity. What would you have done had you been in these characters’ shoes? What motivates people to put themselves on the line—despite the deadly risks of getting caught—to help people in need?

While the Austrian crown was dissolving like jelly in your fingers, everyone wanted Swiss francs and American dollars, and large numbers of foreigners exploited the economic situation to feed on the twitching corpse of the old Austrian currency. Austria was ‘discovered’, and became disastrously popular with foreign visitors in a parody of the society season. All the hotels in Vienna were crammed full with these vultures; they would buy anything, from toothbrushes to country estates; they cleared out private collections of antiquities and the antique dealers’ shops before the owners realised how badly they had been robbed and cheated in their time of need. Hotel receptionists from Switzerland and Dutch shorthand typists stayed in the princely apartments of the Ringstrasse hotels. Incredible as it may seem, I can vouch for it that for a long time the famous, de luxe Hotel de l’Europe in Salzburg was entirely booked by unemployed members of the English proletariat, who could live here more cheaply than in their slums at home, thanks to the generous unemployment benefit they received. Anything that was not nailed down disappeared. Word gradually spread of the cheap living and low prices in Austria. Greedy visitors came from further and further afield, from Sweden, from France, and you heard more Italian, French, Turkish and Romanian than German spoken in the streets of the city centre of Vienna.

The English law is less embarrassed with inconsistent resolutions and doubtful questions, than any other known system of the same extent and the same duration. I may instance in the civil law: the text whereof, as collected by Justinian and his agents, is extremely voluminous and diffuse; but the idle comments, obscure glosses, and jarring interpretations grafted thereupon by the learned jurists, are literally without number. And these glosses, which are mere private opinions of scholastic doctors (and not, like our books of reports, judicial determinations of the court) are all of authority sufficient to be vouched and relied on; which must needs breed great distraction and confusion in their tribunals.

But we must not let our judgment about primitive men be influenced too far by the analogy with neurotics. Differences must also be taken into account. Of course the sharp division between thinking and doing as we draw it does not exist either with savages or with neurotics. But the neurotic is above all inhibited in his actions; with him the thought is a complete substitute for the dead. Primitive man is not inhabited, the thought is directly converted into the deed, the deed is for him so to speak rather a substitute for the thought, and for that reason I think we may well assume in the case we are discussing, though without vouching for the absolute certainty to the decision, that "in the beginning was the deed.

In what way will a belief in the immortality vouched for by Psychical Research, and in an unknown God, restore to us the virtue and energy of our ancestors? It seems to me that both beliefs, unless reinforced by something else, will be to modern man very shadowy and inoperative. If indeed we knew that God were righteous, that He had purposes for us, that He was the leader in a cosmic battle and that some real issue hung on our conduct in the field, then it would be something to the purpose. Or if, again, the utterances which purport to come from the other world ever had the accent which really suggests another world, ever spoke (as even the inferior actual religions do) with that voice before which our mortal nature trembles with awe or joy,

PANOTII LOOKS PUT OUT ABOUT BEING LEFT BEHIND AND dogs my steps as I stow his tack under the deep overhang on the south side of the wizard’s hovel. There’s plenty of grass here, water at the lake, and it’s not that cold yet, despite the shift in seasons. If the rains start before we get back, the horses can take shelter under the overhang. I’m not worried about them wandering off. Not one of them has stepped outside of the large makeshift corral of God Bolt pits since we got here. “You can’t come with us,” I tell him. “It’ll be cold and slippery. And big monsters will want to eat you.” He tosses his head, snorting. “Really big monsters. There might be Dragons. And the Hydra. And I can’t vouch for the friendliness of the Ipotane toward regular horses.” I blow gently into his nose. Panotii chuffs back. “You’ll be safe here, and if anyone tries to steal you, Grandpa Zeus will throw down a thunderbolt. Boom! No more horse thief.” “Zeus may have better things to do than babysit our horses,” Flynn says, stowing his own equine gear next to mine. I glance northward toward the Gods’ mountain home and speak loudly. “In that case, I’m announcing right now that I’ll make an Olympian stink if anything happens to my horse.” Flynn looks nervous and moves away from me like he’s expecting a God Bolt to come thundering down. “She’s not kidding.” Sunlight glints off Griffin’s windblown hair. Thick black stubble darkens his jaw. He flashes me a smile that brings out the slight hook in his nose, and something tightens in my belly. I turn back to Panotii and scratch under his jaw. “You’re in charge here.” His enormous ears flick my way. “You keep the others in line.” Panotii nods. I swear to the Gods, my horse nods. Brown Horse raises his head and pins me with a gimlet stare. I roll my eyes. “Fine. You can help. You’re both in charge.” Apparently satisfied, Griffin’s horse goes back to grazing, shearing the grass around him with neat, organized efficiency. Griffin and Brown Horse were made for each other. Panotii shoves his nose into my shoulder, knocking me back a step. Taking a handful of his chestnut mane, I stretch up on my toes to whisper into one of his donkey ears. “Seriously, you’re in charge. I’ll bet you can even rhyme.” Carver and Kato chuckle as they walk past. Griffin bands his arms around my waist from behind, surprising me. “I heard that.

My, my,” Chloe murmured, studying the chocolate she held. “I do believe this one’s gone off. It stinks like a cesspit.” Her eyes lifted. “Oh, wait. It’s only the guttersnipe.” “Or perhaps it’s your perfume,” I said cordially. “You always smell like a whore.” “It’s French,” retorted Runny-Nose, before Chloe could speak. “Then she smells like a French whore.” “Aren’t you the eloquent young miss.” Chloe’s gaze cut to Sophia, standing close behind me. “Slumming, little sister? I can’t confess I’m surprised.” “I’m merely here for the show,” Sophia said breezily. “Something tells me it’s going to be good.” I took the brooch from my pocket and let it slide down my index finger, giving it a playful twirl. “A fine try. But, alas, no winner’s prize for you, Chloe. I’m sure you’ve been waiting here for Westcliffe to raise the alarm about her missing ring, ready with some well-rehearsed story about how you saw me sneaking into her office and sneaking out again, and oh, look isn’t that Eleanore’s brooch there on the floor? But I’ve news for you, dearie. You’re sloppy. You’re stupid. And the next time you go into my room and steal from me, I’ll make certain you regret it for the rest of your days.” “How dare you threaten me, you little tart!” “I’m not threatening. You have no idea how easy it would be to, say, pour glue on your hair while you sleep. Cut up all your pretty dresses into ribbons.” Chloe dropped her half-eaten chocolate back into its box, turning to her toadies. “You heard her! You all head her! When Westcliffe finds out about this-“ “I didn’t hear a thing,” piped up Sophia. “In fact, I do believe that Eleanore and I aren’t even here right now. We’re both off in my room, diligently studying.” She sauntered to my side, smiling. “And I’ll swear to that, sister. Without hesitation. I have no misgivings about calling you all liars right to Westcliffe’s face.” “What fun,” I said softly, into the hush. “Shall we give it a go? What d’you say, girls? Up for a bit of blood sport?” Chloe pushed to her feet, kicking the chocolates out of her way. All the toadies cringed. “You,” she sneered, her gaze scouring me. “You with your ridiculous clothing and that preposterous bracelet, acting as if you actually belong here! Really, Eleanore, I wonder that you’ve learned nothing of real use yet. Allow me to explain matters to you. You may have duped Sophia into vouching for you, but your word means nothing. You’re no one. No matter what you do here or who you may somehow manage to impress, you’ll always be no one. How perfectly sad that you’re allowed to pretend otherwise.” “I’m the one he wants,” I said evenly. “No one’s pretending that.” I didn’t have to say who. She stared at me, silent, her color high. I saw with interest that real tears began to well in her eyes. “That’s right.” I gave the barest smile. “Me, not you. Think about that tomorrow, when I’m with him on the yacht. Think about how he watches me. How he listens to me. Another stunt like this”-I held up the circlet-“and you’ll be shocked at what I’m able to convince him about you.” “As if you could,” she scoffed, but there was apprehension behind those tears. “Try me.” I brought my foot down on one of the chocolates, grinding it into a deep, greasy smear along the rug. “Cheerio,” I said to them all, and turned around and left.

Leo! Scusi, Nonna." But he still managed to get a good, quiet curse or two out as he backed his way gingerly through the swinging door. "Here.I got it." Tina took the beer and glass from me. "Ya know them?" I nodded. "She looks like butter wouldn't melt.But her kid..." She pursed brilliantly pink lips. "All that and a bag of baked tofu chips?" I had to smile a little at the image. "No.He's not...He doesn't act like..." I wasn't entirely sure why I was defending him.He hadn't exactly been the Prince Charming of Dinner Orders. Come to think of it, I couldn't completely vouch for Alex Bainbridge being Prince Charming of Anything. Except my own little Villink fantasy. "Maybe." "Cute,though." "Yeah." "Yeah?" I have no idea what is was Tina saw in my face. Something. "Aw, sweetie." She sighed. "Want me to shake up Daddy's beer a little?" "No," I answered. "but thanks for the offer.

Frankly, the racial-harmony shit put Pepper on edge. The majority of the film crew were hippie freaks, but Zippo and the director of photography and Angela, the lady who did the wardrobe and makeup, were black. The white people did what they were told. This was America, melting pot and powder keg. Surely something was about to pop off. It kept not happening. Pepper had never worked jobs with white people before. Pulling shit in Newark, then uptown in those days, that was the reality. It was not done. Occasionally he'd get asked to join a crew with a white wheelman or a bankroll and that was a sign to wait for the next gig. His current refusals were simple common sense. Pepper barely trusted Negro crooks--why extend the courtesy to some cracker motherfucker who'd fuck you over first chance? Sometimes black people fell over themselves trying to vouch for a white man who hadn't wronged them. Yet.

True, t is only individuals who starve, but what security has the working-man that it may not be his turn tomorrow? Who assures him employment, who vouches for it that, if for any reason or no reason his lord and master discharges him tomorrow, he can struggle along with those dependant upon him, until he may find some one else 'to give him bread'? Who guarantees that willingness to work shall suffice to obtain work, that uprightness, industry, thrift, and the rest of the virtues recommended by the bourgeoisie, are really his road to happiness? No one. He knows that every breeze that blows, every whim of his employer, every bad turn of trade may hurl him back into the fierce whirlpool from which he has temporarily saved himself, and in which it is hard and often impossible to keep his head above water. He knows that, though he may have the means of living today, it is very uncertain whether he shall tomorrow.

Conventionality is not morality. Self-righteousness is not religion. To attack the first is not to assail the last. To pluck the mask from the face of the Pharisee, is not to lift an impious hand to the Crown of Thorns. These things and deeds are diametrically opposed: they are as distinct as is vice from virtue. Men too often confound them: they should not be confounded: appearance should not be mistaken for truth; narrow human doctrines, that only tend to elate and magnify a few, should not be substituted for the world-redeeming creed of Christ. There is—I repeat it—a difference; and it is a good, and not a bad action to mark broadly and clearly the line of separation between them. The world may not like to see these ideas dissevered, for it has been accustomed to blend them; finding it convenient to make external show pass for sterling worth—to let white-washed walls vouch for clean shrines. It may hate him who dares to scrutinise and expose—to rase the gilding, and show base metal under it—to penetrate the sepulchre, and reveal charnel relics: but hate as it will, it is indebted to him.

What a mess,” [Rubashov] said, “what a mess we have made of our golden age.” Ivanov smiled. “Maybe,” he said happily. “Look at the Gracchi and Saint Just and the Commune of Paris. Up to now, all revolutions have been made by moralizing dilettantes. They were always in good faith and perished because of their dilettantism. We for the first time are consequent. . . .” “Yes,” said Rubashov. “. . . So consequent that, to settle a difference of opinion, we know only one argument: death . . . . “We all thought one could treat history like one experiments in physics. The difference is that in physics one can repeat the experiment a thousand times, but in history only once. . . . Comrade Bogrov will not come to life again.” “And what follows?” asked Ivanov. “Should we sit with idle hands because the consequences of an act are never quite to be foreseen, and hence all action is evil? We vouch for every act with our heads—more cannot be expected of us. In the opposite camp they are not so scrupulous. Any old idiot of a general can experiment with thousands of living bodies; and if he makes a mistake, he will at most be retired.

Did you ever see such art?’ whispered Eliza, who was my nearest neighbour.  ‘Would you not say they were perfect strangers?’ ‘Almost; but what then?’ ‘What then; why, you can’t pretend to be ignorant?’ ‘Ignorant of what?’ demanded I, so sharply that she started and replied,— ‘Oh, hush! don’t speak so loud.’ ‘Well, tell me then,’ I answered in a lower tone, ‘what is it you mean?  I hate enigmas.’ ‘Well, you know, I don’t vouch for the truth of it—indeed, far from it—but haven’t you heard—?’ ‘I’ve heard nothing, except from you.’ ‘You must be wilfully deaf then, for anyone will tell you that; but I shall only anger you by repeating it, I see, so I had better hold my tongue.’ She closed her lips and folded her hands before her, with an air of injured meekness. ‘If you had wished not to anger me, you should have held your tongue from the beginning, or else spoken out plainly and honestly all you had to say.’ She turned aside her face, pulled out her handkerchief, rose, and went to the window, where she stood for some time, evidently dissolved in tears.  I was astounded, provoked, ashamed—not so much of my harshness as for her childish weakness.

You can't give me this." "Yes, I can. It's mine to do with as I choose, and I choose to give it to you. I can't vouch for its luck-delivering properties, but it can't do any harm, can it?" "No." He looked at the gray metallic medal in his palm. The ribbon was still warm. He closed his fingers around it. "I want to say something to you. If I don't say it now, I might never say it." She looked down as she shook her head. "Harry-" "I am permitted to make a fool of myself because I might die tomorrow." "Tomorrow? In Altrincham?" "I'm not being literal." "You are being dramatic." Edie pushed her hair behind her ears and put the beret back on. She smiled at him and widened her eyes. "You might not die tomorrow, and then what a fool would you feel?" "Edie, please, let me be serious." "No, because you will say something that you regret. And then I will say things that I regret." "Will you?" "I have to get my bus," she said. "Saint Christopher protects travelers. Now you'll always be able to find your way back to me, won't you?" "I will. You know I always will." "Don't really stop writing to me, will you?" "How could I? I promise; I won't ever stop.

Ik zal je helpen God, dat je het niet in mij begeeft, maar ik kan van te voren nergens voor in staan. Maar dit éne wordt me steeds duidelijker: dat jij ons niet kunt helpen, maar dat wij jou moeten helpen en door dat laatste helpen wij onszelf. En dit is het enige, wat we in deze tijd kunnen redden en ook het enige, waar het op aankomt: een stukje van jou in onszelf, God. En misschien kun nen we ook er aan meewerken jou op te graven in de geteisterde harten van anderen. Ja, mijn God, aan de omstandigheden schijn jij niet al te veel te kunnen doen, ze horen nu eenmaal ook bij dit leven. Ik roep je er ook niet voor ter verantwoording. I shall try to help You, God, to stop my strength ebbing away, though I cannot vouch for it in advance. But one thing is becoming increasingly clear to me: that You cannot help us, that we must help You to help ourselves. And that is all we can manage these days and also all that really matters: that we safeguard that little piece of You, God, in ourselves. And perhaps in others as well. Alas, there doesn’t seem to be much You Yourself can do about our circumstances, about our lives. Neither do I hold You responsible.

Chaworth," the dark-haired man beside him intervened quietly, "if I may speak." The speaker was ruggedly attractive, with boldly hewn features and the sun-browned complexion of an avid outdoorsman. Although he was not young- his black locks were liberally shot with steel, and time had deepened the laugh-lines around his eyes and the brackets between his nose and mouth- he certainly couldn't have been called old. Not with that air of robust health, and the presence of a man with considerable authority. "I've known the lad since the day he was born," he continued, voice deep and a bit gravelly. "As you know, his father is a close friend. I'll vouch for his character, and his word. For the girl's sake, I suggest that we hold our silence and handle the matter with discretion." "I am also acquainted with his father," Lord Chaworth snapped, "who plucked many a fair flower in his day. Obviously the son is following in his footsteps. No, Westcliff, I will not remain silent- he must be held accountable for his actions." Westcliff? Pandora glanced at him with alert interest. She had heard of the Earl of Westcliff, who, after the Duke of Norfolk, held the oldest and most respectable peerage title in England. His vast Hampshire estate, Stony Cross Park, was famed for its fishing, hunting, and shooting.

It is now some twenty minutes since the man left, but I have remained here on this bench to await the even that has just taken place- namely, the switching on of the pier lights. As I say, the happiness with which the pleasure-seekers gathering on this pier greeted this small event would tend to vouch for the correctness of my companion's words; for a great many people, the evening is the most enjoyable part of the day. Perhaps, then, there is something to his advice that I should cease looking back so much, that I should adopt a more positive outlook and try to make the best of what remains of my day. After all, what can we ever gain in forever looking back and blaming ourselves if our lives have not turned out quite as we might have wished? The hard reality is, surely, that for the likes of you and I, there is little choice other than to leave our fate, ultimately, in the hands of those great gentlemen at the hub of this world who employ our services. What is the point in worrying oneself too much about what one could or could not have done to control the course one's life took? Surely it is enough that the likes of you and I at least *try* to make our small contribution count for something true and worthy. And if some of us are prepares to sacrifice much in life in order to pursue such aspirations, surely that is in itself, whatever the outcome, cause for pride and contentment.

...man is a frivolous and unseemly being, and perhaps, similar to a chess player, likes only the process of achieving the goal, but not the goal itself. And who knows (one cannot vouch for it), perhaps the whole goal mankind strives for on earth consists just in this cease-lessness of the process of achievement alone, that is to say, in life itself, and not essentially in the goal, which, of course, is bound to be nothing other than two times two is four – that is, a formula; and two times two is four is no longer life, gentlemen, but the beginning of death. At least man has always somehow feared this two times two is four, and I fear it even now. Suppose all man ever does is search for this two times two is four; he crosses oceans, he sacrifices his life in the search; but to search it out, actually to find it – by God, he's somehow afraid. For he senses that once he finds it, there will be nothing to search for. Workers, when they're done working, at least get their pay, go to a pot-house, then wind up with the police – so it keeps them busy for a week. But where is man to go? Something awkward, at any rate, can be noticed in him each time he achieves some such goal. Achieving he likes, but having achieved he does not quite like, and that, of course, is terribly funny. In short, man is comically arranged; there is apparently a joke in all this. But still, two times two is four is a most obnoxious thing. Two times two is four – why, in my opinion, it's sheer impudence, sirs. Two times two is four has a cocky look; it stands across your path, arms akimbo, and spits. I agree that two times two is four is an excellent thing; but if we're going to start praising everything, then two times two is five is sometimes also a most charming little thing.

Betsy didn’t want to be at the party any more than Cole did. She’d met the birthday girl in a spin class a couple of years earlier and had been declining her Evites ever since. In an effort to meet new people, however, this time Betsy replied “Yes.” She took a cab to the party, wondering why she was going at all. When Betsy met Cole there was a spark, but she was ambivalent. Cole was clearly smart and well educated, but he didn’t seem to be doing much about it. They had some nice dates, which seemed promising. Then, after sleeping over one night and watching Cole wake up at eleven a.m. and grab his skateboard, Betsy felt less bullish. She didn’t want to help another boyfriend grow up. What Betsy didn’t know was that, ever since he’d started spending time with her, Cole had regained some of his old drive. He saw the way she wanted to work on her sculptures even on the weekend, how she and her friends loved to get together to talk about their projects and their plans. As a result, Cole started to think more aspirationally. He eyed a posting for a good tech job at a high-profile start-up, but he felt his résumé was now too shabby to apply. As luck would have it—and it is often luck—Cole remembered that an old friend from high school, someone he bumped into about once every year or two, worked at the start-up. He got in touch, and this friend put in a good word to HR. After a handful of interviews with different people in the company, Cole was offered the position. The hiring manager told Cole he had been chosen for three reasons: His engineering degree suggested he knew how to work hard on technical projects, his personality seemed like a good fit for the team, and the twentysomething who vouched for him was well liked in the company. The rest, the manager said, Cole could learn on the job. This one break radically altered Cole’s career path. He learned software development at a dot-com on the leading edge. A few years later, he moved over and up as a director of development at another start-up because, by then, the identity capital he’d gained could speak for itself. Nearly ten years later, Cole and Betsy are married. She runs a gallery co-op. He’s a CIO. They have a happy life and gladly give much of the credit to Cole’s friend from high school and to the woman with the Evites.

Focus on building your portfolio at your present job and find allies who may vouch for you, and the hope of possibly escaping may make each day with that narcissistic boss a little more bearable.

In Rome, the person in charge of equipollenza, or training equivalency, was located at the Foreign Ministry. I got into that mass of marble by depositing my passport at the front desk, and was escorted through dimly-lit halls wearing a temporary ID badge on my lapel and clutching my little pile of documents. The diminutive official took a glance at my grimy Xeroxes and harrumphed a little laugh through his moustache. The colleague at the New York Consulate had unfortunately gotten several things wrong, he said. First a procedural error: the “authenticating” squiggles on the back of the copies were meaningless. They didn’t even vouch for the accuracy of the photocopying, much less prove the validity of the originals. All the documents would have to be sent back and scattered around the USA for proper authentication, by local Italian consulates. For example, the Italian Consul in Boston had to testify that Harvard was a degree-granting university. Second, the Consular list had omitted a crucial document, the Certificate of Existence in Life. No, the mere observation of me stamping my foot and tearing my hair was not, for the Italian government, sufficient proof that I existed. Yes, a nonexistent person was unlikely to be asking for an Italian medical license, but rules were rules. The Consulate’s final error was a bit of misinformation, bred, perhaps, of tenderheartedness. All these documents couldn’t possibly get me an Italian license. They would merely get me a toehold in the University where they might, at best, be alchemized into an Italian medical degree, but an actual license would be another and rather more difficult question. This was my first lesson in Italian bureaucracy. The Consular official in New York clearly hadn’t had the faintest idea what she was doing and no intention of trying to find out, but she had found me too simpatica to disappoint—a sentiment not strong enough to keep her from abandoning my application to gather dust. By this time various shady sources such as Italian medical professors and representatives of international foundations had suggested an alternative to my quest for the holy grail of doctorly legitimacy: just hang out a shingle and to hell with the license. Unfortunately, I’m such a coward that climbing on a bus without a ticket gives me palpitations, so practicing without a license would be a degree of “transgression” (as the Italians call it) far beyond my talents.

Compurgator, one that under oath vouches for the character or conduct of an accused person.  From Webster’s.—SDB

You never hear white people vouching for our spiritual experiences. It’s like we don’t get to have these anymore. The missionaries took those away and told us they were evil. Instead they told us stories like a Virgin had a baby and people are walking on water… well, ok. But here is a Public Defender arguing that what we believe in is just as valid as any other religion. Whether or not she’s actually that open-minded or just calculating, I don’t know. But this is just a hint of what’s to come with the Iñukuns and the Alaskan justice system.

But don’t forget that you’re the one that vouched for her so if she causes trouble that’s going to blow back on you.” “Oh, please,” Cassia scoffed while staring at the list. “As if I would leave witnesses. I’m not an idiot.

Ask for money, receive advice. Ask for advice, receive money.” This holds true in fundraising all the time! You are looking for your Champion, the member of the group who knows a lot about your industry and will vouch for you and the business. Investors like helping entrepreneurs, so once you have that Champion, they will most likely advocate for you. Not only that, but they may also make introductions to other investors outside the group.

Considerable problems arose when one had to identify the physical process of intercourse with demons. This is clearly a most difficult point (as difficult as that of identifying the physical nature of flying saucers!), and Sinistrari gives a remarkable discussion of it. Pointing out that the main object of the discussion is to determine the degree of punishment these sins deserve, he tries to list all the different ways in which the sin of demoniality can be committed. First he remarks: There are quite a few people, over-inflated with their little knowledge, who dare deny what the wisest authors have written, and what everyday experience demonstrates: namely, that the demon, either incubus or succubus, has carnal union not only with men and women but also with animals. Sinistrari does not deny that some young women often have visions and imagine that they have attended a sabbat. Similarly, ordinary erotic dreams have been classified by the church quite separately from the question we are studying. Sinistrari does not mean such psychological phenomena when he speaks of demoniality; he refers to actual physical intercourse, such as the basic texts on witchcraft discuss. Thus in the Compendium Maleficarum, Gnaccius gives eighteen case histories of witches who have had carnal contact with demons. All cases are vouched for by scholars whose testimony is above question. Besides, St. Augustine himself says in no uncertain terms: It is a widespread opinion, confirmed by direct or indirect testimony of trustworthy persons, that the Sylvans and Fauns, commonly called Incubi, have often tormented women, solicited and obtained intercourse with them. There are even Demons, which are called Duses [i.e., lutins] by the Gauls, who are quite frequently using such impure practices: this is vouched for by so numerous and so high authorities that it would be impudent to deny it. Now the devil makes use of two ways in these carnal contacts. One he uses with sorcerers and witches, the other with men and women perfectly foreign to witchcraft. What Sinistrari is saying here is that two kinds of people may come in contact with the beings he calls demons: those who have made a formal pact with them – and he gives the details of the process for making this pact – and those who simply happen to be contacted by them. The implications of this fundamental statement of occultism for the interpretation of the fairy-faith and of modern UFO stories should be obvious. The devil does not have a body. Then how does he manage to have intercourse with men and women? How can women have children from such unions? The theologians answer that the devil borrows the corpse of a human being, either male or female, or else he forms with other materials a new body for this purpose.

But man is a frivolous and unseemly being, and perhaps, similar to a chess player, likes only the process of achieving the goal, but not the goal itself. And who knows (one cannot vouch for it), perhaps the ceaselessness of the process of achievement alone, that is to say, in life itself, and not essentially the goal, which, of course, is bound to be nothing other than two times two is four - that is, a formula; and two times two is four is not longer life, gentlemen, but the beginning of death. At least man has always somehow feared this two times two is four, and I fear it even now. Suppose all man ever does is search for this two times two is four; he crosses oceans, he sacrifices his life in the search; but to search it out, actually to find it - by God, he’s somehow afraid. For he senses that once he finds it, there will be nothing to search for,

Whack rules in New York. Everyone has to be wild, outrageous, excessive- anything to be different from everyone else. And that includes our hot cocoa. Every February, for example, Maury Rubin hosts the Hot Chocolate Festival at City Bakery with a special flavor featured each day, from spicy fig to bourbon to tropical. I still haven't gotten through all the flavors but can wholeheartedly vouch for City Bakery's out-of-this-world classic cocoa, served year-round. Opt for the giant homemade marshmallow floating on top to sweeten things up even more. Another fancy favorite is the white hot chocolate with lemon myrtle and lavender at Vosges Haut-chocolat in Soho. I really do think Angelina's chocolat chaud is the creamiest and dreamiest in Paris. But I also would never say no to a pitcher at Jacques Genin in the Marais or Les Deux Magots in Saint-Germain, both sinfully thick and delicious ways to get your choco-fix. For something approaching New York's adventures in fun flavors, head to the second-level tearoom of Jean-Paul Hévin for decadent raspberry-, matcha-, or ginger-flavored cocoa.

Wolf vouched for them.

She levelled a look at Áed, clearly addressing him. “I’m going to be vouching for you.” She ran her tongue across her lips. “Whatever you do, don’t say a word.” Her gaze was intense. “Bone is not a welcoming court. Bone is not a friendly court. Bone is a court that will flay you first and ask questions never.

She levelled a look at Áed, clearly addressing him. “I’m going to be vouching for you.” She ran her tongue across her lips. “Whatever you do, don’t say a word.” Her gaze was intense. “Bone is not a welcoming court. Bone is not a friendly court. Bone is a court that will flay you first and ask questions never.

Hill had no husband to vouch for her virtue, no children to affirm her worth, as women’s worth had been historically understood.

Cody, with his sidekick Wild Bill Hickok standing by, is credited with carrying out the entire Pony Express operation single-handedly. Moreover, he is portrayed as an overbearing braggart, which he could have been but certainly wasn't, and a gunslinger, which he never was and never could have been. Bat Masterson, who was a gunfighter and knew Cody, vouched for that. Cody packed a gun only when he needed to-as a Pony Express rider, a hunter, and a scout. An interesting historical footnote is provided in the last scene of Pony Express, in which the Pony Express statue has this quote from Abraham Lincoln

A September 2021 Israeli study demonstrating that natural immunity provides 27x better protection against COVID than the Pfizer vaccine is just one of 29 recently published peer-reviewed studies that vouch for the superiority of natural immunity

Some people are evil and claim to be good in public eye. Never vouch for people you don’t know on what they are doing in the darkness. People use their unfortunately bad life events or tragedy as their meal ticket. They themselves orchestrated and plotted by purposefully putting themselves in harm’s way because they anticipated that the outcome will be greater than their suffering , pain, or humiliation they had to endure. The problem is they always miscalculate the outcome of the situation . It never goes according to their plan. When their plans of accusing, exhorting, blackmailing, getting reward, benefits or payment fails. They come out crying as victims who are trying to expose their perpetrators. The truth is they don’t have a problem on what happened. They just wanted to be rewarded and compensated on what had happened or they just want to flex the power they have in destroying someone’s life.

Dr. Fauci continued to insist that fully vaccinating the entire population was the only path to ending the pandemic. This assertion ignored the fact that COVID vaccines prevent neither transmission nor infection, nor reductions in viral loads. Overwhelming science has proven that vaccinated and unvaccinated individuals are equally likely to spread disease. A September 2021 Israeli study demonstrating that natural immunity provides 27x better protection against COVID than the Pfizer vaccine is just one of 29 recently published peer-reviewed studies that vouch for the superiority of natural immunity.29,30 What, then, is motivating the fierce campaign to nevertheless coercively vaccinate the vaccine-resistant 25 percent, other than a strategy to eliminate the control group to hide the deaths and injuries?