Volunteering Christian Quotes

Let's say that the consensus is that our species, being the higher primates, Homo Sapiens, has been on the planet for at least 100,000 years, maybe more. Francis Collins says maybe 100,000. Richard Dawkins thinks maybe a quarter-of-a-million. I'll take 100,000. In order to be a Christian, you have to believe that for 98,000 years, our species suffered and died, most of its children dying in childbirth, most other people having a life expectancy of about 25 years, dying of their teeth. Famine, struggle, bitterness, war, suffering, misery, all of that for 98,000 years. Heaven watches this with complete indifference. And then 2000 years ago, thinks 'That's enough of that. It's time to intervene,' and the best way to do this would be by condemning someone to a human sacrifice somewhere in the less literate parts of the Middle East. Don't lets appeal to the Chinese, for example, where people can read and study evidence and have a civilization. Let's go to the desert and have another revelation there. This is nonsense. It can't be believed by a thinking person. Why am I glad this is the case? To get to the point of the wrongness of Christianity, because I think the teachings of Christianity are immoral. The central one is the most immoral of all, and that is the one of vicarious redemption. You can throw your sins onto somebody else, vulgarly known as scapegoating. In fact, originating as scapegoating in the same area, the same desert. I can pay your debt if I love you. I can serve your term in prison if I love you very much. I can volunteer to do that. I can't take your sins away, because I can't abolish your responsibility, and I shouldn't offer to do so. Your responsibility has to stay with you. There's no vicarious redemption. There very probably, in fact, is no redemption at all. It's just a part of wish-thinking, and I don't think wish-thinking is good for people either. It even manages to pollute the central question, the word I just employed, the most important word of all: the word love, by making love compulsory, by saying you MUST love. You must love your neighbour as yourself, something you can't actually do. You'll always fall short, so you can always be found guilty. By saying you must love someone who you also must fear. That's to say a supreme being, an eternal father, someone of whom you must be afraid, but you must love him, too. If you fail in this duty, you're again a wretched sinner. This is not mentally or morally or intellectually healthy. And that brings me to the final objection - I'll condense it, Dr. Orlafsky - which is, this is a totalitarian system. If there was a God who could do these things and demand these things of us, and he was eternal and unchanging, we'd be living under a dictatorship from which there is no appeal, and one that can never change and one that knows our thoughts and can convict us of thought crime, and condemn us to eternal punishment for actions that we are condemned in advance to be taking. All this in the round, and I could say more, it's an excellent thing that we have absolutely no reason to believe any of it to be true.

The point at which things happen is a decision. In stead of focusing on yourself, focus on how you can help someone else.

May God give you the grace to do many good deeds.

Jesus never concealed the fact that his religion included a demand as well as an offer. Indeed, the demand was as total as the offer was free. If he offered men his salvation, he also demanded their submission. He gave no encouragement whatever to thoughtless applicants for discipleship. He brought no pressure to bear on any inquirer. He sent irresponsible enthusiasts away empty. Luke tells of three men who either volunteered, or were invited, to follow Jesus; but no one passed the Lord’s test. The rich young ruler, too, moral, earnest and attractive, who wanted eternal life on his own terms, went away sorrowful, with his riches intact but with neither life nor Christ as his possession…The Christian landscape is strewn with the wreckage of derelict, half built towers—the ruins of those who began to build and were unable to finish. For thousands of people still ignore Christ’s warning and undertake to follow him without first pausing to reflect on the cost of doing so. The result is the great scandal of Christendom today, so called “nominal Christianity.” In countries to which Christian civilization has spread, large numbers of people have covered themselves with a decent, but thin, veneer of Christianity. They have allowed themselves to become somewhat involved, enough to be respectable but not enough to be uncomfortable. Their religion is a great, soft cushion. It protects them from the hard unpleasantness of life, while changing its place and shape to suit their convenience. No wonder the cynics speak of hypocrites in the church and dismiss religion as escapism…The message of Jesus was very different. He never lowered his standards or modified his conditions to make his call more readily acceptable. He asked his first disciples, and he has asked every disciple since, to give him their thoughtful and total commitment. Nothing less than this will do

At present, the successful office-seeker is a good deal like the center of the earth; he weighs nothing himself, but draws everything else to him. There are so many societies, so many churches, so many isms, that it is almost impossible for an independent man to succeed in a political career. Candidates are forced to pretend that they are catholics with protestant proclivities, or christians with liberal tendencies, or temperance men who now and then take a glass of wine, or, that although not members of any church their wives are, and that they subscribe liberally to all. The result of all this is that we reward hypocrisy and elect men entirely destitute of real principle; and this will never change until the people become grand enough to allow each other to do their own thinking. Our government should be entirely and purely secular. The religious views of a candidate should be kept entirely out of sight. He should not be compelled to give his opinion as to the inspiration of the bible, the propriety of infant baptism, or the immaculate conception. All these things are private and personal. The people ought to be wise enough to select as their officers men who know something of political affairs, who comprehend the present greatness, and clearly perceive the future grandeur of our country. If we were in a storm at sea, with deck wave-washed and masts strained and bent with storm, and it was necessary to reef the top sail, we certainly would not ask the brave sailor who volunteered to go aloft, what his opinion was on the five points of Calvinism. Our government has nothing to do with religion. It is neither christian nor pagan; it is secular. But as long as the people persist in voting for or against men on account of their religious views, just so long will hypocrisy hold place and power. Just so long will the candidates crawl in the dust—hide their opinions, flatter those with whom they differ, pretend to agree with those whom they despise; and just so long will honest men be trampled under foot.

May you find help when you need it most.

Whatever is within your limit, do it to lift the souls of humankind.

On their own, the leader of a church's special needs ministry can't meet every need of every volunteer or participating family. But that leader can model service in a way that caring becomes contagious.

When you nurture and prioritize relationship for the volunteers, the volunteers become the ministry's greatest recruiting tools, because they tell others.

May God give you overflowing grace for every good work.

We live life not only for ourselves but for others.

A willing spirit, diligently perform the sacred duty.

The trouble is, we have up-close access to women who excel in each individual sphere. With social media and its carefully selected messaging, we see career women killing it, craft moms slaying it, chef moms nailing it, Christian leaders working it. We register their beautiful yards, homemade green chile enchiladas, themed birthday parties, eight-week Bible study series, chore charts, ab routines, “10 Tips for a Happy Marriage,” career best practices, volunteer work, and Family Fun Night ideas. We make note of their achievements, cataloging their successes and observing their talents. Then we combine the best of everything we see, every woman we admire in every genre, and conclude: I should be all of that. It is certifiably insane.

The Playboy Foundation provided $10,000—and the use of Playboy’s offices as an assembly line, where volunteers, mostly senior citizens, were provided with foldout tables and free coffee and sandwiches while building the first of these revolutionary kits. “I took a lot of flak from the women’s movement—but too bad,” Goddard says. “If it was Penthouse or Hustler, no. But Playboy? Please, give me a break.

New Rule: Americans must realize what makes NFL football so great: socialism. That's right, the NFL takes money from the rich teams and gives it to the poorer one...just like President Obama wants to do with his secret army of ACORN volunteers. Green Bay, Wisconsin, has a population of one hundred thousand. Yet this sleepy little town on the banks of the Fuck-if-I-know River has just as much of a chance of making it to the Super Bowl as the New York Jets--who next year need to just shut the hell up and play. Now, me personally, I haven't watched a Super Bowl since 2004, when Janet Jackson's nipple popped out during halftime. and that split-second glimpse of an unrestrained black titty burned by eyes and offended me as a Christian. But I get it--who doesn't love the spectacle of juiced-up millionaires giving one another brain damage on a giant flatscreen TV with a picture so real it feels like Ben Roethlisberger is in your living room, grabbing your sister? It's no surprise that some one hundred million Americans will watch the Super Bowl--that's forty million more than go to church on Christmas--suck on that, Jesus! It's also eighty-five million more than watched the last game of the World Series, and in that is an economic lesson for America. Because football is built on an economic model of fairness and opportunity, and baseball is built on a model where the rich almost always win and the poor usually have no chance. The World Series is like The Real Housewives of Beverly Hills. You have to be a rich bitch just to play. The Super Bowl is like Tila Tequila. Anyone can get in. Or to put it another way, football is more like the Democratic philosophy. Democrats don't want to eliminate capitalism or competition, but they'd like it if some kids didn't have to go to a crummy school in a rotten neighborhood while others get to go to a great school and their dad gets them into Harvard. Because when that happens, "achieving the American dream" is easy for some and just a fantasy for others. That's why the NFL literally shares the wealth--TV is their biggest source of revenue, and they put all of it in a big commie pot and split it thirty-two ways. Because they don't want anyone to fall too far behind. That's why the team that wins the Super Bowl picks last in the next draft. Or what the Republicans would call "punishing success." Baseball, on the other hand, is exactly like the Republicans, and I don't just mean it's incredibly boring. I mean their economic theory is every man for himself. The small-market Pittsburgh Steelers go to the Super Bowl more than anybody--but the Pittsburgh Pirates? Levi Johnston has sperm that will not grow and live long enough to see the Pirates in a World Series. Their payroll is $40 million; the Yankees' is $206 million. The Pirates have about as much chance as getting in the playoffs as a poor black teenager from Newark has of becoming the CEO of Halliburton. So you kind of have to laugh--the same angry white males who hate Obama because he's "redistributing wealth" just love football, a sport that succeeds economically because it does just that. To them, the NFL is as American as hot dogs, Chevrolet, apple pie, and a second, giant helping of apple pie.

MY MOM HAS DECIDED on gazpacho soup and a barbecue with steaks marinated in olive oil, garlic, and lemon. Christian likes meat, and it’s simple to do. Bob has volunteered to man the BBQ grill. What is it about men and fire? I ponder as I trail after my mother through the supermarket with the shopping cart. As we browse the raw meat cabinet, my phone rings. I scramble for it, thinking it may be Christian. I don’t recognize the number. “Hello?” I answer breathlessly.

We will see more and more people, in the church and out, who have the call, the ability, and the finances to resource their own ministry passions in the community. They will not wait for the church to catch up. One clear generational distinction of the millennials (born 1983-2000) is a renewed civic consciousness. As this generational cohort matures, the Christians in it will be much more likely to volunteer and write checks for ministries' and missions' actions that make a difference in people's lives where they live.

If America, for instance, used the Bible to shape its warfare policy, that policy would look like this. Enlistment would be by volunteer only (which it is), and the military would not be funded by taxation. America would not stockpile superior weapons—no tanks, drones, F-22s, and of course no nuclear weapons—and it would make sure its victories were determined by God’s miraculous intervention, not by military might. Rather than outnumbering the enemy, America would deliberately fight outmanned and under-gunned. Perhaps soldiers would use muskets, or maybe just swords. There would be no training, no boot camp, no preparation other than fasting, praying, and singing worship songs. If America really is the “new Israel,” God’s holy nation as some believe, then it needs to take its cue from God and His inspired manual for military tactics. But as it stands, many Christians will be content to cut and paste selected verses that align with America’s worldview to give the military some religious backing. Some call this bad hermeneutics; others call it syncretism. The Israelite prophets called it idolatry.

on a volunteer's shoulders to see Donald break the English muffin. I understood why Christians imagined the kingdom of heaven as a feast: a banquet where nobody was excluded, where the weakest and most broken, the worst sinners and outcasts, were honored guests who welcomed one another in peace and shared their food. “Let this broken bread and shared wine be a foretaste of your kingdom,” we sang, “and bring us finally to your heavenly Table, where no one is left behind, and we will join with saints and angels at the feast you have prepared from the beginning.

If a woman is flourishing in her home and glorifying God while rejoicing in her domestic duties, and doing them well, but still finding extra hours in her day, she is in a position to look for more to do. She has something to export. This might be volunteer work for the community or church, it may be part-time employment, or it might be learning new skills at home. The possibilities are endless when we really think about it. A new wife may be able to ease gradually into assuming more responsibilities outside the home as she becomes more and more proficient at the job God has given her, but it is unwise to do this too quickly. Sometimes a woman can kid herself into thinking she has extra time, when in fact she is actually just barely getting by with the minimum in her basic domestic duties. For example, if she simply rotates three dinners over and over because that’s all she knows how to make, her problem is not that she has too much time on her hands. She needs help and input and encouragement, not outside activities to give her more to do. She has to determine to become skilled at the tasks God has assigned for her.

If you are a North American Christian, the reality of our society’s vast wealth presents you with an enormous responsibility, for throughout the Scriptures God’s people are commanded to show compassion to the poor. In fact, doing so is simply part of our job description as followers of Jesus Christ (Matt. 25:31–46). While the biblical call to care for the poor transcends time and place, passages such as 1 John 3:17 should weigh particularly heavy on the minds and hearts of North American Christians: “If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him?” Of course, there is no “one-size-fits-all” recipe for how each Christian should respond to this biblical mandate. Some are called to pursue poverty alleviation as a career, while others are called to do so as volunteers. Some are called to engage in hands-on, relational ministry, while others are better suited to support frontline workers through financial donations, prayer, and other types of support. Each Christian has a unique set of gifts, callings, and responsibilities that influence the scope and manner in which to fulfill the biblical mandate to help the poor.

For Anne Hutchinson, who knew it was illegal for women to teach from the Bible in the Massachusetts Bay Colony, but did it anyway, we give thanks. For William Wilberforce, who channeled his evangelical fervor into abolishing slavery in the British Empire, vowing “never, never will we desist till we have wiped away this scandal from the Christian name,”29 we give thanks. For Sojourner Truth, who proclaimed her own humanity in a culture that did not recognize it, we give thanks. For Maximilian Kolbe, the Franciscan friar who volunteered to die in the place of a Jewish stranger at Auschwitz, we give thanks. For the pastors, black and white, who linked arms with Martin Luther King Jr. and marched on Washington, we give thanks. For Rosa Parks, who kept her seat, we give thanks. For all who did the right thing even when it was hard, we give thanks.

Church is important to most folks in the South. So the most important thing going is basically ruled by men as decreed by the Big Man himself. Not only that, but the church puts pressures on women that it does not put on men. Young women are expected to be chaste, moral, and pure, whereas young men are given way more leeway, ’cause, ya know, boys will be boys. Girls are expected to marry young and have kids, be a helpmate to their husbands (who are basically like having another child), and, of course, raise perfect little Christian babies to make this world a better place. So while it’s the preacher man who controls the church, it’s the women—those helpmates—who keep that shit going. They keep the pews tidy and wash the windows; type up the bulletins; volunteer for Sunday school, the nursery, youth group, and Vacation Bible School; fry the chicken for the postchurch dinners; organize the monthly potluck dinners, the spaghetti supper to raise money for a new roof, and the church fund drive; plant flowers in the front of the church, make food for sick parishioners, serve food after funerals, put together the Christmas pageant, get Easter lilies for Easter, wash the choir robes, organize the church trip, bake cookies for the bake sale to fund the church trip, pray unceasingly for their husband and their pastor and their kids and never complain, and then make sure their skirts are ironed for Sunday mornin’ service. All this while in most churches not being allowed to speak with any authority on the direction or doctrine of the church. No, no, ladies, the heavy lifting—thinkin’ up shit to say, standing up at the lectern telling people what to do, counting the money—that ain’t for yuns. So sorry.

Would it not be possible, in a time of peace and quiet, to form relief societies for the purpose of having care given to the wounded in wartime by zealous, devoted and thoroghly qualified volunteers ? Since the new and terrible methods of destruction are invented daily, with perseverance worthy of a better object, and since the inventors of these instruments of destruction are applauded and encouraged in most of the great European States, which are engaged in an armament race; and since finally the state of mind in Europe combines with many other symptoms to indicate the prospect of future wars, the avoidance of which, sooner or later, seems hardly possible, In view of all this, why could not advantage be taken of a time of relative calm and quiet to investigate and try to solve a question of such immense and worldwide importance, both from the humane and Christian standpoint ?

we have much to learn from the struggles in Alabama and Mississippi in the early 1960s. In the spring of 1963 the Southern Christian Leadership Conference led by Dr. King launched a “fill the jails” campaign to desegregate downtown department stores and schools in Birmingham. But few local blacks were coming forward. Black adults were afraid of losing their jobs, local black preachers were reluctant to accept the leadership of an “Outsider,” and city police commissioner Bull Connor had everyone intimidated. Facing a major defeat, King was persuaded by his aide, James Bevel, to allow any child old enough to belong to a church to march. So on D-day, May 2, before the eyes of the whole nation, thousands of schoolchildren, many of them first graders, joined the movement and were beaten, fire-hosed, attacked by police dogs, and herded off to jail in paddy wagons and school buses. The result was what has been called the “Children’s Miracle.” Inspired and shamed into action, thousands of adults rushed to join the movement. All over the country rallies were called to express outrage against Bull Connor’s brutality. Locally, the power structure was forced to desegregate lunch counters and dressing rooms in downtown stores, hire blacks to work downtown, and begin desegregating the schools. Nationally, the Kennedy administration, which had been trying not to alienate white Dixiecrat voters, was forced to begin drafting civil rights legislation as the only way to forestall more Birminghams. The next year as part of Mississippi Freedom Summer, activists created Freedom Schools because the existing school system (like ours today) had been organized to produce subjects, not citizens. People in the community, both children and adults, needed to be empowered to exercise their civil and voting rights. A mental revolution was needed. To bring it about, reading, writing, and speaking skills were taught through discussions of black history, the power structure, and building a movement. Everyone took this revolutionary civics course, then chose from more academic subjects such as algebra and chemistry. All over Mississippi, in church basements and parish halls, on shady lawns and in abandoned buildings, volunteer teachers empowered thousands of children and adults through this community curriculum. The Freedom Schools of 1964 demonstrated that when Education involves young people in making community changes that matter to them, when it gives meaning to their lives in the present instead of preparing them only to make a living in the future, young people begin to believe in themselves and to dream of the future.

Christian Faith For me, being a Christian is all about true love. The Gospel of John instructs us, “Dear Friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love.” I believe that first we need to love ourselves, even when we are told that we do not deserve love. Then we need to love others, especially those who have not been treated with love. And of course, we need to love Jesus. Love for Jesus can be the foundation for living a good life, a life full of compassion and joy. Loving Jesus is where I believe a Christian life starts, because that love spreads all around, to people, animals, and the world. Animal Rights During my life so far, animals have brought me joy and comfort when I thought that I would never find happiness. My bunny Neon taught me so much about unconditional love. This experience showed me that animals have souls deserving of love just as much as humans, and they can be some of the purest examples of God’s love on Earth. I believe we can all show animals the compassion and love they deserve by choosing products that are fur-free and cruelty-free and by eating a vegan diet. Even people who aren’t prepared to commit to a vegan lifestyle can make thoughtful everyday choices that reduce needless cruelty against animals. Human Rights I have myself been a victim of abuse, so I know how hopeless life can seem to those in dark situations. However, I also know how much of a difference a small ray of light can make. My goal in life now is to shine that ray of light onto as many people in need as possible. As an advocate for human rights, I aim to raise awareness and help others who are suffering. From volunteering for organizations, to simply looking out for a neighbor or friend, we can all make a difference in helping others. Human rights of freedom and safety belong to each of us, and we all have a responsibility to support people who are the most vulnerable.

Connecting dots between Andrija Puharich, who was almost certainly a CIA asset during much of the time he conducted parapsychological research, and the volunteers of his Round Table and Lab Nine, we can link the United States government (and specifically the U.S. Army and CIA during the period of mind-control research projects like BLUEBIRD and MKULTRA),

Christopher Herrington, the visionary from Abilene, TX, is a father, a Voice Over Actor, a business owner of a company called "Candy Quarter Vending", and Interior Designer. A skilled graduate from Abilene Christian University, he navigates roles as an Interior Designer and Business Owner with commitment. His Continuing Education strategies highlight Christopher's commitment to safety and excellence. An outdoor sports enthusiast participating in activities like golf and rock climbing, a volunteer coach at the YMCA for my kid’s sports teams, he finds joy in a well-rounded lifestyle.

James 4:8 NKJV says, "Draw near to God and He will draw near to you." So, how do we do this? How do you do this? First, you develop a deeply personal relationship with the Father, Son and Holy Spirit. Isn't that absolutely incredible? Some practical ways for me; reading His Word spending quiet time in His presence praying doing devotionals praying for others praying over meals Church attendance Home Groups/Bible Studies writing out scripture memorizing scripture, APPS: Bible, Church, Christian Leaders Podcasts fasting and praying listening and singing Christian songs volunteering giving of my time and treasure being kind walking in integrity doing the right thing and responding correctly connecting with like-minded followers of Christ being edified by those relationships and the strength that it brings

expression. ‘Hello, Travis,’ she said in a mournful tone to match her face. ‘Ain’t this just tragic? You hear about this happening in the city, but in Manson …’ Shaking her head she looked out over the forest, and they both listened to the calling volunteers. ‘Have you seen Jack?

The antidote for emotional and psychological scarring is not in the performance of more religious acts, more volunteering, or doing more church, as much as it is not in having the right spouse, more success, more money, or material gain. The formula is just too simple: I must come clean in order to get clean—no matter what side of the issue or hurt that I’m on.

Experiences of awe offer tremendous emotional and health benefits. Awe reduces stress.31 People with dispositions to experience “higher” awe are happier than those with lower tendencies of experiencing awe.32 Awe increases generosity, ethical decision making, willingness to volunteer,33 and tolerance of others’ norm violations.34 It also decreases entitlement.

riendship is a treasure. If you possess even one nugget of the real thing-you're rich! So celebrate! Give your friend a book or an item with a note explaining its importance. Or set up a spa day. Why not add to her collection-or even start one for her! A bell, a miniature animal, an antique ...something in line with her interests. Personalized notepads are always great and practical! You could get her a monogrammed Bible or a hymnbook for her devotional times. Or one of those wonderful little rosebush trees if she's into gardening. Express your care and love for her friendship. by not widen your circle of friends? Don't miss the joy of sharing your Christian life through hospitality. Bible studies and small-group meetings are great ways to open your home and your heart. Fill a basket with food and take it to neighbors. What a surprise it will be for them! Host a neighborhood barbecue, potluck, theme dinner (ask everyone to bring something related to the theme), or even start a dinner club and meet somewhere different each month. Throw an "all girls" party for you and your friends. Volunteer at a homeless shelter or hospital. What do you enjoy most? Let that be the focus of your hospitality to others.

Life is a service. Serve in the grace of strength within thy soul.

Here's how to get started with the antipolitical politics of the Benedict Option. Secede culturally from the mainstream. Turn off the television. Put the smartphones away. Read books. Play games. Make music. Feast with your neighbors. It is not enough to avoid what is bad; you must also embrace what is good. Start a church, or a group within your church. Open a classical Christian school, or join and strengthen one that exists. Plant a garden, and participate in a local farmer's market. Teach kids how to play music, and start a band. Join the volunteer fire department.

The danger of having such willing volunteers is that we use them, exploit them and forget to train them. Then they burn out, their ministry is curtailed, and we find that we have failed to develop their Christian life and ministry potential. Instead of using our volunteers, we should consider how we can encourage them and help them grow in the knowledge and love of Christ, because service flows from Christian growth and not growth from service.

Sometimes we make choices that bring a heavy load on us while life is, relatively speaking, a picnic for others. Maybe we’ve committed to helping the elderly and the disadvantaged, or to volunteering in our church. We do these things because we know they’re right, because we feel called to them. Sometimes we step up to the plate simply because no one else has. Someone has to do it, after all. At first, we can give ourselves wholeheartedly to the task, buoyed by our idealism and Christian love. But there come times when we begin to miss our free time—relaxing with a book, talking on the phone, watching a movie with our friends. Walking a difficult road in the company of near strangers, we can almost hear the laughter and see the happy faces of those still enjoying what we’re now missing.

It may have seemed strange to you that a professing Christian father so freely gave you, a Christian son, to enlist in the volunteer service. My reason was that I regarded this as purely a defensive war. A war in defense of our homes and firesides, of our wives and children. Threatened with invasion and subjugation, it seemed to me that nothing was left us but stern resistance or abject submission.

As ministry leaders and volunteers, it's our job to care mostly about a family's connection inside our church, and ultimately with Jesus Christ.

As church leaders, our opinions on these topics aren't necessary to effectively love and support families who have children with disabilities. Encourage ministry team members and volunteers to remember the calling of the church: to enable families to develop a growing relationship with Jesus Christ.

As church leaders, part of our job is to create ministry where serving is a pleasure. And one way we can do that is by tempering the expectations placed on volunteers and simplifying their responsibilities. Eliminating any secondary agenda is always a good thing.

In churches that care about special needs inclusion I have found that the single biggest determinant for a child's success is the strength of the relationship between the church and the child's parents. When church leaders and parents are in general agreement regarding a child's abilities and needs, problems tend to get solved with greater speed and ingenuity. But when parents view their child's special needs as nonexistent or insignificant, it creates extra work (and stress!) for everyone serving that child. This is the reason that it is sometimes easier for churches to successfully include children with complex needs that are obvious than it is for churches to successfully include high-functioning children whose disabilities are less obvious. When parents dismiss a child's legitimate need for even occasional assistance it makes it really hard for the child and the volunteers serving them to experience success.

If a church doesn't have the volunteers, the space, and the resources to launch a ministry with every base covered, let's not chide them for getting it wrong. Let's cheer them on for taking a step in the right direction, for meeting the immediate needs in their midst, and for expanding their accommodation to any degree, and striving to do it well.

As a result, the success of the ministry volunteers is often every bit as important as the success of the participating kids. And the skills of the ministry leaders do impact the accommodation plans that are developed for participants with special needs.

The churches with the strongest special needs ministries seem to know the secret: a ministry leader who values their relationship with their volunteers almost as much as they value their relationship with the families they serve.

variety of kinds of practices of generosity are positively and significantly associated with five important good life outcomes. Giving money, volunteering, being relationally generous, being a generous neighbor and friend, and personally valuing the importance of being a generous person are all significantly, positively correlated with greater personal happiness, physical health, a stronger sense of purpose in life, avoidance of symptoms of depression, and a greater interest in personal growth.

Statistics Canada, the national statistical agency of that country, has pointed out that churchgoing Christians in Canada are generally much more likely than the majority of non-Christian Canadians to donate significantly to charities and to volunteer. According to their recent study, 62 percent of Canadians who regularly attend Christian services volunteered their time to various causes compared with only 43 percent of other Canadians. Surprisingly to some at least, these Christians did not limit their giving to churches. Almost 60 percent of their volunteer time went to secular causes from health care to youth sports to various social and environmental organizations. Doug Todd, religion writer for the Vancouver Sun newspaper, summarizes the situation as revealed by Statistics Canada and his broader research this way: Christians are on the front lines, locally and around the globe, helping those who can not fend for themselves. They are supporting Canadian aboriginals, providing micro-loans in the Dominican Republic, handing out soup in Vancouver’s Downtown Eastside, providing clean water in Ghana, ministering to people with AIDS and supporting environmental projects in Asia. . . . They’ve also led social justice movements: To free slaves, oppose wars, fight for civil rights or protect wilderness.[161]

Why stash little ones away in a nursery downstairs with volunteers, who are hard to recruit and who themselves then miss the service, when they can actually be part of God’s people in worship? This can make it hard sometimes when children are acting up. But it keeps families together.

Life must not be lived only to make money.

Your actions now, define possibilities.

The more we give, the more we are blessed to keep giving.

The more we serve, the more strength, we receive to keep the good deeds.

Life is meant to be shared and fully lived.

This is a hard chapter for me to write. I am as uninvolved in biblical citizenship as other Christians. Involvement means front-line duty. Front-line duty means you get shot at. When it comes to getting shot at, I am your basic, Christian coward. I don't like to fight. I don't like to get hit. I don't like to get hurt. I know that as long as I am uninformed and uninvolved, I am safe. I don't have to suffer. Then I read 1 Peter. It tells me that a Spirit-filled, Word-orientated saint will be on the front lines, doing what is right, and suffering. It is hard for me to read and think and discuss in the realm of politics. There are other things I would rather do. It is hard for me to take a firm, intelligent stand on a political issue. It is even harder for me to make it public, and defend it, and have it criticized and ridiculed. In the area of government my comfort zone is way behind the front lines. How about yours? Maybe what we both need to do is volunteer for some front line duty while we are still allowed to carry weapons.

In round numbers, regular churchgoers are more than twice as likely to volunteer to help the needy, compared to demographically matched Americans who rarely, if ever, attend church.” Financial

Some liberals falsely assert that Christian aid groups help only those who are Christians (this is not true of the major organizations? and don't appreciate the scale of giving by people of faith. World Vision has 40,000 staff in roughly 100 countries-more than CARE, Save the Children, and the United States Agency for International Development combined. Some secular liberals are pushing to end the longtime practice of channeling aid through religious aid groups, even though that would cripple aid efforts. In the past five years, half of food aid in Haiti went through religiously affiliated organizations, such as World Vision, that have deep networks on the ground. ...Religious Americans actually donate more of their income to charity and volunteer more of their time than any other group. If secular liberals can give up some of their scorn, and if religious conservatives can retire some of their sanctimony, combined they might succeed in making greater progress against common enemies of humanity.

Some liberals falsely assert that Christian aid groups help only those who are Christians (this is not true of the major organizations) and don't appreciate the scale of giving by people of faith. World Vision has 40,000 staff in roughly 100 countries-more than CARE, Save the Children, and the United States Agency for International Development combined. Some secular liberals are pushing to end the longtime practice of channeling aid through religious aid groups, even though that would cripple aid efforts. In the past five years, half of food aid in Haiti went through religiously affiliated organizations, such as World Vision, that have deep networks on the ground. ...Religious Americans actually donate more of their income to charity and volunteer more of their time than any other group. If secular liberals can give up some of their scorn, and if religious conservatives can retire some of their sanctimony, combined they might succeed in making greater progress against common enemies of humanity.

We today know that only too well: someone may carry, and transmit, the Covid-19 virus without knowing they have it. So the natural inclination of a Jesus-follower, to obey Jesus’ call to go and help at the place of danger, even at the risk of one’s own life, looks rather different when that apparently heroic action might easily make matters worse. The generous one-dimensional desire to be a hero, to ‘do the right thing’, needs to be rounded out with the equally generous willingness to restrain apparent heroism when it might itself bring disaster. Yet this cannot become an excuse for doing nothing. Out of lament must come fresh action. At the very least, clergy (properly trained, authorized and protectively clothed) must be allowed to attend the sick and dying. If, as sometimes seems to be the case, secular doctors suppose that such ministry is superfluous, this must be challenged at every level. As we thank God that in the last two or three centuries the long-term calling of the Church to bring healing and hope has been shared in the wider secular world, we must work with the medical profession, not least to ensure a fully rounded, fully human approach. This applies particularly when people are near the point of death; the hospice movement of the last fifty years has been largely a Christian innovation, privately funded, witnessing to a hope that secular medicine has sometimes ignored. The call to Jesus’ followers, then, as they confront their own doubts and those of the world through tears and from behind locked doors, is to be sign-producers for God’s kingdom. We are to set up signposts–actions, symbols, not just words–which speak, like Jesus’ signs, of new creation: of healing for the sick, of food for the hungry, and so on. This means things like running food banks, working in homeless shelters, volunteering to help those visiting relatives in prisons, and so on. These can be rewarding tasks but they, and all similar things, are also demanding. For them we will need, as Mary, Thomas and the disciples in the upper room needed, the living presence of Jesus, and the powerful breath of his Spirit. That is what we are promised.

Christian, who was a tall and wide-shouldered linebacker for the Helena high school football team and who’d volunteered his home for the party because his parents were in Great Falls, rolled his eyes and lowered the volume on his iHome with a remote. He was pale-featured and wore his hair in a semi-buzz cut that looked like a beige carpet sample. A couple of other boys, who were pounding beer after beer in the kitchen and were also on the football team, howled in protest that they liked that song.

Here’s how to get started with the antipolitical politics of the Benedict Option. Secede culturally from the mainstream. Turn off the television. Put the smartphones away. Read books. Play games. Make music. Feast with your neighbors. It is not enough to avoid what is bad; you must also embrace what is good. Start a church, or a group within your church. Open a classical Christian school, or join and strengthen one that exists. Plant a garden, and participate in a local farmer’s market. Teach kids how to play music, and start a band. Join the volunteer fire department.

outside of Paul’s work itself, we do not know of any organized Christian missionary work—not just for the first century, but for any century prior to the conversion of most of the empire. As MacMullen has succinctly put it: “After Saint Paul, the Church had no mission.” That may be hard to believe, but in fact, if you were to count every Christian missionary about whom even a single story is told, from the period after the New Testament up through the first four centuries, you would not need all the digits on one hand. We are not talking about armies of volunteers knocking on doors. We know of three, all in a different isolated region. And, as we will see, even the stories told of them are highly legendary.

The  first crusade  started after a speech given on November 27, 1095 by  Pope Urban II  with the primary goal of responding to an appeal from  Byzantine Emperor  Alexios I Komnenos, who requested that Western volunteers come to his aid and help to repel the invading  Seljuq Turks  from  Anatolia. An additional goal soon became the principal objective — the Christian re-conquest of the  sacred city of Jerusalem and the Holy Land, and the freeing of the  Eastern Christians from Muslim rule.

I volunteer for Christian Counsel, right, I listen to all miserable people eatin’ their ’earts out, an’ I can assure you I never ’eard of a problem what couldn’t ’ave been sorted out with enough ’igh explosive.

Protestants at one time were confident that their free form of confession was a vast improvement upon Catholic private confession to a priest because it is voluntary, demystified, and not routinized. But amid the acids of modernity it has volunteered itself right out of existence. Demystification has dwindled into desacralization. The escape from routinization has become a convenient cover for the demise of repentance. The postmodern pastor is trying to learn anew to listen to the deeper range of feelings of others, without forgetfulness of the Word of God.

We are a blessing to each other.

Stewart unfolded the oilcloth that kept his Bible dry and began reading. Ross reached into his pocket and brought out his tobacco pouch. He removed his rolling papers and found them sodden as Snipes’ newspaper. Henryson, who also was anticipating a cigarette, found his papers in the same condition. “I was at least hoping my lungs might be warm and dry a minute,” Ross complained. “You’d think there’d be one little pleasure you could have, even on a day scawmy as this one,” Henryson said. “You ain’t got no rolling papers, do you Stewart?” Stewart shook his head, not raising it from his Bible. “How about a few pages of your Bible there?” Ross asked. “That’d make a right fine rolling paper.” Stewart looked up incredulously. “It’d be sacrilegious do such a thing as that.” “I ain’t asking for pages where something important’s being said,” Ross entreated. “I’m just asking for two pages where there’s nothing but a bunch of so and so begot so and so. There ain’t nothing to be missed there.” “It still don’t seem right to me,” Stewart said. “I’d say it’s exactly the Christian thing to do,” Henryson countered, “helping out two miserable fellows who just want a smoke.” Stewart turned to Snipes. “What do you think?” “Well,” Snipes said. “Your leading scholars has argued for years you’ll find cause to do or not do most anything in that book, so I’m of a mind you got to pluck out the verse what trumps the rest of them.” “But which one’s that?” Stewart asked. “How about love thy neighbor,” Henryson quickly volunteered. Stewart bit his lower lip, deep in thought. Almost a minute passed before he opened the Bible and turned to Genesis. Stewart perused some pages before carefully tearing out two.

Several dozen Britons, most of them former British army or police officers (by mid-March 1948 some 23o British soldiers and thirty policemen had deserted),32 also served in Palestinian Arab ranks,-3-3 as did some volunteers from Yugoslavia and Germany. The Yugoslavs, possibly in their dozens, were both Christians, formerly members of pro-Axis Fascist groups, and Bosnian Muslims;-3' the handful of Germans were former Nazi intelligence, Wehrmacht, and SS officers.35

Peter and Paul, there to be baptized and forever snatched from the gaping maw of everlasting fire and death. Because November 11 was St. Martin’s Day—the feast day of Saint Martin of Tours—the child was given the saint’s name, a common enough practice at that time. But unbeknownst to Luther’s parents, there was a detail of this saint’s life that would one day form an eerie and seemingly prophetic parallel with the career of the newborn that day named for him. Saint Martin lived in the fourth century. He was born in what is today Hungary; grew up in what is today Pavia, Italy; and spent most of his adult life in what is today France, all three of which at that time were within the borders of the Roman Empire. He became a Christian at an early age, despite his father’s disapproval, and was enlisted in the Roman army. One day while in the Gallic provinces—it was in the town of Borbetomagus, in what is today central Germany—the future saint was ordered to participate in a battle. But in the belief that shedding blood was not consonant with his deep Christian convictions, Martin bravely declared, “I am a soldier of Christ. I cannot fight.”1 For this shocking refusal to submit to this duty assigned him, he was imprisoned and charged with cowardice, but he turned this charge on its head by then volunteering to go to the front lines unarmed, because he did not fear for his life, only that he might take the life of another. In the end, the battle did not take place, and he was released from duty, shortly thereafter becoming a monk. The Roman city called Borbetomagus where this Martin took the death-defying stand for his faith that set him on his path of sainthood would in the future become known as the German city of Worms. Thus, eleven centuries from when this first Martin took his Christian stand against the Roman Empire, the second Martin would take his Christian stand against the Holy Roman Empire—in precisely the same place.

Other times she went further, as when Muhammad arranged to seal an alliance with a major Christian tribe in the time-honored manner by marrying its leader’s daughter, a girl renowned for her beauty. When the bride-to-be arrived in Medina, Aisha volunteered to help prepare her for the wedding and, under the guise of sisterly advice, told her that Muhammad would think all the more highly of her if she at first resisted him on the wedding night by saying, “I take refuge with God from thee.” The new bride had no idea that this was the phrase used to annul a marriage; the moment she said it, Muhammad left, and the next day she was bundled unceremoniously back to her own people. It may have been inevitable, then, that when scandal hit in the form of a lost necklace, the headstrong Aisha would be at the center of it.

The church is so good at monitoring the lives and actions of women: Are we involved in enough Bible studies, contributing enough meals to the potlucks, volunteering at enough church activities, bearing and raising enough good Christian children? Nobody ever checks on the men.

Safe Ministry Check is a simple yet powerful safeguarding tool that helps Australian churches meet legal and ethical obligations. It streamlines screening, training, and record-keeping so churches can onboard volunteers efficiently and keep training up to date. Trusted by hundreds of churches and Christian organisations, it ensures safe environments without the admin burden—making safeguarding effective and aligned with each church’s mission.

It was the senior stew's position to be at the top of the ramp when the men got off in Vietnam. But when we were about two hours out she would usually ask for a volunteer to take the forward door. All you had to do is stand at the door and say good-bye, but nobody wanted that job. It's nothing disparaging about the other gals, but many just couldn't do it. I'd always take the forward door and I was good at it. I never said "good-bye" or "good luck." I would shake their hand, look them in the eye, smile and say, "See you later." Sometimes I'd say, "See you in twelve months." They really wanted somebody to look at them. At the top of the ramp was the world, at the bottom of the ramp was the war. I saw eyes full of fear, some with real terror. And maybe this sounds crazy, but I saw death in some of those eyes. At that moment, at the top of the ramp, I was their wife, their sister, their girlfriend, and for those troops who had no one else -- and there were many -- I was their mother. That was the most important thing I´ve ever done. I can't imagine doing anything more important than to nudge a troop into war. If he wasn't lucky, I was nudging him to his death with the best "It will be okay" smile I could conjure up. I don't think there was one of us who did not want to keep them on the plane. That's why some of the girls were back in the bathroom crying. They couldn't stand to watch them leave. We were very aware we were sending them to war and that some would never come back. Therein lies the guilt. [Helen Tennant Hegelheimer, World Airways flight attendant accompanying American troops to Vietnam, 1966-67.]

Faith: It Does a Body Good A cheerful heart is good medicine, but a downcast spirit dries up the bones. —PROVERBS 17:22 We’re all trying to be healthier these days. It’s not an easy task, given our hectic schedules. But I know I feel better when I get to the gym at least a few times a week and steer clear of salty, fatty foods. I also feel better physically, not just emotionally, when I stay close to God and active in my faith. That’s not mere coincidence. There is an actual growing amount of evidence showing that faith is good for us on the spiritual and physical level. For example, one study of liver transplant patients conducted a few years ago found that those who were actively “seeking God” were more likely to survive.25 The researchers interviewed transplant patients and, after two years, found that the patients who had a strong religious connection were three times more likely to survive compared to those with no faith. Similar studies, according to this particular report, have also been done on heart patients, HIV patients, and those on kidney dialysis. Other studies have found that losing faith was bad for a person’s health. A comprehensive report entitled “Health Benefits of Christian Faith” reviewed over 1,200 studies and 400 reviews drawing connections between health and faith. According to this report, published in 2011, faith has a number of positive health benefits including “coping with illness, faster recovery, as well as protection from future illnesses.”26 But why is there such a strong connection from a medical sense? This report indicates that those who believe in God have a deep sense that it is not all about them. The report notes that the mental health benefits for believers include: “well-being, happiness and life satisfaction; hope and optimism; purpose and meaning in life; higher self-esteem; better adaptation to bereavement; greater social support and less loneliness; lower rates of depression and faster recovery from depression; lower rates of suicide and fewer positive attitudes towards suicide; less anxiety; less psychosis and fewer psychotic tendencies; lower rates of alcohol and drug abuse; less delinquency and criminal activity; greater marital stability and satisfaction.”27 It’s also impressive to see certain key beliefs of Christianity such as forgiveness and helping others have a positive impact on a number of different ailments. According to the Mayo Clinic, forgiveness is the gift you give yourself.28 And volunteering has been shown to lower stress levels as well. The more you give to God and to others, the more benefits you get in return. Sounds like a pretty good deal to me. Pray softly… Lord, I am so grateful for all the many gifts you have given me, including my health. Help me to take good care of myself—body, mind, and spirit—so I can continue to give back in your name.

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【V信83113305】：Baylor University, located in Waco, Texas, is a private Christian university and the oldest continuously operating institution of higher education in the state, founded in 1845. Known for its strong academic programs and vibrant campus life, Baylor offers over 140 undergraduate and 250 graduate and professional degrees across 12 schools and colleges. The university is particularly renowned for its programs in business, law, health sciences, and the humanities. As a leading research institution, Baylor emphasizes both intellectual growth and faith-based values, fostering a close-knit community. The campus features state-of-the-art facilities, including the Baylor Sciences Building and the Paul L. Foster Campus for Business and Innovation. With a commitment to service and leadership, Baylor students engage in mission trips, volunteer work, and extracurricular activities, embodying the university’s motto: *Pro Ecclesia, Pro Texana* (For Church, For Texas). The Bears’ athletic teams compete in the Big 12 Conference, adding to the school’s spirited tradition.，办理Baylor大学毕业证-贝勒大学, 办理Baylor文凭, Baylor University学位证书办理打开职业机遇之门, Baylor硕士毕业证, 贝勒大学毕业证制作代办流程, 美国贝勒大学毕业证成绩单在线制作办理, 学历证书!Baylor University学历证书贝勒大学学历证书Baylor University假文凭, 修改Baylor University贝勒大学成绩单电子版gpa让学历更出色

【V信83113305】：Crandall University, located in Moncton, New Brunswick, is a private Christian liberal arts institution with a strong commitment to academic excellence and faith-based learning. Established in 1949, the university offers undergraduate and graduate programs in fields such as business, education, science, and theology. With a small student-to-faculty ratio, Crandall emphasizes personalized education, fostering close relationships between students and professors. The campus provides a supportive community where students can grow intellectually, spiritually, and socially. Crandall’s values are rooted in Christian principles, encouraging ethical leadership and service. Beyond academics, the university offers extracurricular activities, including athletics and volunteer opportunities, to enrich student life. Known for its welcoming environment, Crandall University prepares graduates to make meaningful contributions to society while upholding integrity and faith.，如何办理Crandall University克兰德尔大学学历学位证, 修改Crandall克兰德尔大学成绩单电子版gpa实现您的学业目标, 克兰德尔大学电子版毕业证与加拿大Crandall University学位证书纸质版价格, 哪里买Crandall克兰德尔大学毕业证|Crandall成绩单, 挂科办理Crandall克兰德尔大学毕业证本科学位证书, 一比一原版Crandall University克兰德尔大学毕业证购买, 加拿大留学本科毕业证

【V信83113305】：Northwest Nazarene University (NNU), located in Nampa, Idaho, is a private Christian university rooted in the Wesleyan-Holiness tradition. Founded in 1913, NNU offers a transformative education that integrates faith, learning, and service. With over 60 undergraduate majors and several graduate programs, the university emphasizes academic excellence, spiritual growth, and community engagement. NNU’s scenic 90-acre campus fosters a close-knit environment where students benefit from small class sizes and personalized mentorship. The university is known for its strong programs in theology, education, business, and STEM fields. Beyond academics, NNU encourages students to participate in mission trips, volunteer work, and leadership development initiatives. Committed to shaping compassionate leaders, NNU prepares graduates to make a meaningful impact in their professions and communities, guided by Christian values and a dedication to service.，留学生买文凭Northwest Nazarene University毕业证-西北拿撒勒大学, NNU硕士毕业证, Northwest Nazarene Universitydiploma安全可靠购买Northwest Nazarene University毕业证, 办理美国NNU西北拿撒勒大学毕业证NNU文凭版本, 美国Northwest Nazarene University毕业证仪式感|购买西北拿撒勒大学学位证, 申请学校!Northwest Nazarene University成绩单西北拿撒勒大学成绩单Northwest Nazarene University改成绩, 西北拿撒勒大学毕业证-NNU毕业证书

【V信83113305】：Meiji Gakuin University, founded in 1863, is a prestigious private Christian university in Japan with campuses in Tokyo and Yokohama. Known for its liberal arts education, the university emphasizes global perspectives and social responsibility, rooted in its Protestant heritage. It offers diverse undergraduate and graduate programs, including international studies, psychology, and economics, fostering critical thinking and cross-cultural understanding. The university’s commitment to peace and human rights is reflected in its active community engagement and volunteer programs. With a strong international focus, Meiji Gakuin encourages student exchanges and partnerships with universities worldwide. Its vibrant campus life, inclusive environment, and dedication to academic excellence make it a distinguished institution in Japanese higher education.，明治学院大学颁发典礼学术荣誉颁奖感受博士生的光荣时刻, 日本学历购买, 办明治学院大学学历证书学位证书成绩单, 日本明治学院大学明治学院大学毕业证成绩单在线制作办理, 明治学院大学文凭制作流程确保学历真实性, 明治学院大学文凭制作流程学术背后的努力, 日本大学文凭定制专业服务认证, 明治学院大学文凭制作流程学术背后的努力

【V信83113305】：Lutheran University in Japan, also known as Japan Lutheran College, is a private Christian university located in Tokyo. Founded in 1964, it is affiliated with the Lutheran Church and emphasizes a faith-based education rooted in Christian values. The university offers undergraduate programs in theology, social welfare, and liberal arts, fostering a holistic approach to learning that integrates spiritual growth with academic excellence. With a small student body, the institution provides a close-knit community where students receive personalized attention from faculty. The campus features modern facilities, including a chapel and library, supporting both academic and spiritual development. Committed to serving society, the university encourages students to engage in volunteer work and global outreach, reflecting its mission of compassion and service. Its serene environment and inclusive atmosphere make it a unique choice for students seeking a faith-centered education in Japan.，如何办理ルーテル学院大学路德学院大学学历学位证, offer路德学院大学在读证明, 修改ルーテル学院大学路德学院大学成绩单电子版gpa让学历更出色, 日本文凭办理, 出售ルーテル学院大学路德学院大学研究生学历文凭, 办理日本路德学院大学毕业证ルーテル学院大学文凭版本, 办理ルーテル学院大学文凭

【V信83113305】：Meiji Gakuin University, founded in 1863, is a prestigious private Christian university in Tokyo and Yokohama, Japan. Known for its liberal arts education and international outlook, the university emphasizes small-class teaching and cross-cultural exchange. With roots in Protestant missionary work, it maintains a commitment to social justice and global citizenship. The university offers undergraduate and graduate programs in humanities, social sciences, and international studies, fostering critical thinking and ethical leadership. Its vibrant campus life includes student clubs, volunteer activities, and study-abroad opportunities. Meiji Gakuin’s alumni network spans various fields, contributing to society with a spirit of "Do for Others." Its blend of tradition and innovation makes it a unique institution in Japanese higher education.，出售明治学院大学研究生学历文凭, 办理明治学院大学毕业证, 明治学院大学毕业证学历认证, 明治学院大学明治学院大学原版购买, 办理明治学院大学大学毕业证-明治学院大学, 明治学院大学明治学院大学电子版毕业证, 办理明治学院大学学历与学位证书投资未来的途径

【V信83113305】：Kanto Gakuin University, located in Yokohama, Japan, is a private institution with a rich history dating back to 1884. Known for its strong emphasis on Christian values and liberal arts education, the university offers a diverse range of undergraduate and graduate programs across fields like humanities, social sciences, and engineering. With a commitment to fostering global perspectives, Kanto Gakuin actively promotes international exchange programs and collaborates with universities worldwide. Its scenic campus, blending modern facilities with traditional architecture, provides an inspiring learning environment. The university also emphasizes community engagement, encouraging students to participate in volunteer activities and local initiatives. Through its holistic approach to education, Kanto Gakuin aims to cultivate ethical leaders equipped to contribute to society.，关东学院大学-大学毕业证成绩单, 一比一原版关东学院大学毕业证-関東学院大学毕业证书-如何办理, 办理日本関東学院大学关东学院大学毕业证関東学院大学文凭版本, 関東学院大学毕业证学历认证, 办理関東学院大学关东学院大学成绩单高质量保密的个性化服务, 定做关东学院大学毕业证-関東学院大学毕业证书-毕业证, 修改関東学院大学关东学院大学成绩单电子版gpa实现您的学业目标, 一流关东学院大学学历精仿高质, 出售证书-哪里能购买毕业证

【V信83113305】：Southern Adventist University (SAU), located in Collegedale, Tennessee, is a private Christian university affiliated with the Seventh-day Adventist Church. Founded in 1892, SAU offers a faith-based education emphasizing academic excellence, spiritual growth, and service. The university provides over 100 undergraduate and graduate programs across fields like business, nursing, theology, and the arts. Known for its scenic 1,300-acre campus, SAU fosters a close-knit community with a focus on holistic development. Students engage in mission trips, volunteer work, and worship activities, reflecting the institution’s Adventist values. With small class sizes and dedicated faculty, SAU prepares graduates to lead purposeful lives rooted in faith and knowledge. Its commitment to integrating faith and learning makes it a distinctive choice for students seeking a Christ-centered education.，购买SAU毕业证, 高质南基督复临大学成绩单办理安全可靠的文凭服务, 办理南基督复临大学成绩单高质量保密的个性化服务, 一流Southern Adventist University南基督复临大学学历精仿高质, 美国毕业证学历认证, 南基督复临大学毕业证认证, 哪里买SAU南基督复临大学毕业证|SAU成绩单, 南基督复临大学学位证书快速办理, 【美国篇】南基督复临大学毕业证成绩单

【V信83113305】：Saint Mary's University of Minnesota is a private Catholic university located in Winona, Minnesota. Founded in 1912 by the Brothers of the Christian Schools, it offers a values-centered education rooted in the Lasallian tradition. The university provides a range of undergraduate, graduate, and professional programs, emphasizing academic excellence, community engagement, and ethical leadership. Its scenic campus along the Mississippi River fosters a close-knit learning environment with small class sizes and personalized attention. Saint Mary's is known for its strong liberal arts foundation, innovative programs like STEM and business, and a commitment to service and social justice. With a vibrant student life, including athletics, arts, and volunteer opportunities, the university prepares students to make meaningful contributions to society. Its mission reflects a dedication to faith, knowledge, and service.，专业办理圣玛丽山大学成绩单高质学位证书服务, 购买圣玛丽山大学毕业证, 哪里买MSMU圣玛丽山大学毕业证|MSMU成绩单, 办理MSMU毕业证, 美国圣玛丽山大学毕业证成绩单在线制作办理, 哪里买圣玛丽山大学毕业证|Mount Saint Mary's University成绩单, MSMU文凭购买

【V信83113305】：Meiji Gakuin University, founded in 1863, is a prestigious private Christian university in Tokyo and Yokohama, Japan. Known for its liberal arts education and global outlook, the university emphasizes small-class teaching and interdisciplinary studies. With roots in Protestant missionary work, it maintains a commitment to social justice, peace, and ethical values. The university offers undergraduate and graduate programs in humanities, social sciences, and international studies, fostering critical thinking and cross-cultural understanding. Its vibrant campus life includes student clubs, volunteer activities, and exchange programs with institutions worldwide. Meiji Gakuin’s alumni include notable figures in academia, politics, and the arts. Combining tradition with innovation, it continues to shape leaders for a globalized society.，高仿原版明治学院大学毕业证-明治学院大学毕业证书-外壳-offer制作, 出售明治学院大学明治学院大学研究生学历文凭, 办理明治学院大学毕业证-明治学院大学毕业证书-毕业证, 办明治学院大学毕业证明治学院大学 Diploma, 明治学院大学原版购买, 明治学院大学留学本科毕业证, 明治学院大学毕业证

【V信83113305】：Kyushu Lutheran College (KLC), located in Kumamoto, Japan, is a private Christian university rooted in Lutheran traditions. Established in 1968, it offers a liberal arts education with a focus on fostering global perspectives and ethical values. The university provides undergraduate programs in humanities, social sciences, and theology, emphasizing small-class teaching and personalized student support. KLC’s campus features modern facilities, including a chapel and international exchange centers, promoting cultural diversity and spiritual growth. With a strong commitment to community service and cross-cultural dialogue, the institution encourages students to engage in volunteer work and study abroad programs. Its serene environment and faith-based approach create a nurturing space for academic and personal development, preparing graduates to contribute meaningfully to society.，出售九州ルーテル学院大学证书-哪里能购买九州ルーテル学院大学毕业证, 学历证书!学历证书九州路德学院大学学历证书假文凭, 九州ルーテル学院大学本科毕业证, 九州ルーテル学院大学九州路德学院大学学位证书快速办理, 制作九州路德学院大学成绩单, 仿制九州路德学院大学毕业证-九州ルーテル学院大学毕业证书-快速办理, 出售九州ルーテル学院大学证书-哪里能购买九州ルーテル学院大学毕业证, 办九州路德学院大学文凭学位证书成绩单GPA修改, 办九州路德学院大学毕业证九州ルーテル学院大学-university

【V信83113305】：Saint Andrew's University, commonly known as Seigakuin University, is a private Christian institution located in Saitama, Japan. Founded in 1903 by the Anglican Church, it emphasizes liberal arts education rooted in Christian values. The university offers undergraduate and graduate programs in humanities, social sciences, and theology, fostering a global perspective through small-class teaching and international exchanges. Its picturesque campus provides a serene environment for study and reflection. With a commitment to nurturing ethical leaders, Seigakuin integrates faith, scholarship, and service, encouraging students to contribute positively to society. The university also hosts cultural and volunteer activities, strengthening community ties. Though modest in size, it holds a distinctive place in Japan’s higher education landscape.，极速办圣学院大学毕业证聖学院大学文凭学历制作, 办理日本聖学院大学圣学院大学毕业证聖学院大学文凭版本, 办圣学院大学毕业证学位证书文凭认证-可查, 日本毕业证办理, 挂科办理圣学院大学学历学位证, 定制圣学院大学成绩单, 圣学院大学文凭-聖学院大学, 聖学院大学学位证书办理打开职业机遇之门

【V信83113305】：**J. F. Oberlin University: A Blend of Liberal Arts and Global Vision** J. F. Oberlin University, located in Tokyo, Japan, is a prestigious private institution renowned for its liberal arts education and international outlook. Founded in 1921 by Reverend Yasuzo Shimizu, the university emphasizes holistic development, blending academic rigor with Christian values. Its diverse programs span humanities, social sciences, and professional studies, fostering critical thinking and cross-cultural competence. With a strong commitment to globalization, the university offers numerous exchange programs and English-taught courses, attracting students worldwide. The vibrant campus life, featuring clubs and volunteer activities, enriches the student experience. Named after philanthropist John Frederic Oberlin, the institution continues to inspire leaders dedicated to societal contribution and global understanding.，挂科办理桜美林大学樱美林大学学历学位证, 定制桜美林大学毕业证, 樱美林大学-桜美林大学大学毕业证成绩单, 桜美林大学樱美林大学挂科了怎么办？, 申请学校!成绩单樱美林大学成绩单改成绩, 仿制樱美林大学毕业证-桜美林大学毕业证书-快速办理, 挂科办理桜美林大学樱美林大学毕业证文凭

【V信83113305】：Sugiyama Jogakuen University, located in Nagoya, Japan, is a prestigious private women's university with a rich history dating back to 1905. Founded on the principles of Christian values and women's empowerment, the university offers a diverse range of programs in humanities, social sciences, and health sciences. Known for its commitment to fostering independent and globally minded women, Sugiyama Jogakuen emphasizes small-class education, personalized guidance, and practical learning experiences. The campus features modern facilities, including a well-equipped library and research centers, while maintaining a serene, green environment conducive to study. With strong ties to local communities and international partnerships, the university encourages students to engage in volunteer work and cross-cultural exchanges. Sugiyama Jogakuen continues to uphold its mission of nurturing compassionate leaders who contribute to society.，椙山女学園大学毕业证最放心办理渠道, 极速办椙山女学园大学毕业证椙山女学園大学文凭学历制作, 本地日本硕士文凭证书原版定制椙山女学園大学本科毕业证书, 购买椙山女学园大学文凭, 椙山女学園大学毕业证办理流程, 原版椙山女学园大学毕业证办理流程, 出售椙山女学园大学研究生学历文凭, 办理椙山女学園大学椙山女学园大学毕业证文凭

【V信83113305】：Shirayuri Women's Junior College, located in Tokyo, Japan, is a prestigious two-year institution dedicated to providing high-quality education for women. Established in 1965, the college emphasizes liberal arts, early childhood education, and cultural studies, fostering both academic excellence and personal growth. With small class sizes and a supportive environment, Shirayuri encourages students to develop critical thinking, creativity, and leadership skills. The curriculum blends traditional values with modern knowledge, preparing graduates for careers or further studies. The college also offers extracurricular activities, including music, art, and volunteer programs, to enrich students' experiences. Rooted in Christian values, Shirayuri promotes compassion and global awareness, empowering women to contribute meaningfully to society. Its serene campus and dedicated faculty create an inspiring atmosphere for lifelong learning.，出售香蘭女子短期大学香兰女子短期大学研究生学历文凭, 香兰女子短期大学毕业证最快且放心办理渠道, 香兰女子短期大学毕业证书加急制作, 高端烫金工艺香蘭女子短期大学香兰女子短期大学毕业证成绩单制作, 网络办理香蘭女子短期大学毕业证官方成绩单学历认证, 香蘭女子短期大学毕业证书香兰女子短期大学毕业证诚信办理, 香蘭女子短期大学文凭毕业证丢失怎么购买, 香蘭女子短期大学毕业证购买

【V信83113305】：King's University, located in Edmonton, Alberta, is a prestigious Christian liberal arts institution known for its rigorous academics and vibrant campus life. Founded in 1979, the university offers undergraduate programs in arts, sciences, and business, all grounded in a faith-based perspective. With small class sizes, students benefit from personalized attention and a close-knit community. King's emphasizes critical thinking, ethical leadership, and service, preparing graduates to make meaningful contributions to society. The campus features modern facilities, including state-of-the-art labs and a welcoming chapel, fostering both intellectual and spiritual growth. Beyond academics, students engage in clubs, athletics, and volunteer opportunities, creating a well-rounded university experience. King's commitment to excellence and values-driven education makes it a standout choice for students seeking a transformative higher education journey in Canada.，100%办理国王大学毕业证书, 毕业证文凭国王大学毕业证, 【加拿大篇】国王大学毕业证成绩单, TKU毕业证怎么办理-加钱加急, TKU毕业证成绩单办理国王大学毕业证书官方正版, 国王大学毕业证书-一比一制作, 加拿大文凭办理, 高端TKU国王大学毕业证办理流程, 定制TKU毕业证

【V信83113305】：Saint Agnes University in Japan is a prestigious institution known for its commitment to academic excellence and holistic education. Founded with a strong Christian ethos, the university emphasizes moral values alongside intellectual growth. It offers diverse programs in humanities, social sciences, and healthcare, fostering global perspectives through international collaborations. The campus, renowned for its serene environment, provides state-of-the-art facilities and a supportive community. Students engage in research, cultural activities, and volunteer work, cultivating leadership and empathy. With a focus on nurturing well-rounded individuals, Saint Agnes University prepares graduates to contribute meaningfully to society. Its blend of tradition and innovation makes it a unique hub for learning and personal development in Japan.，聖泉大学文凭办理, 办理真实毕业证成绩单留信网认证, 办理圣泉大学毕业证, 原版聖泉大学毕业证办理流程, 硕士圣泉大学文凭定制聖泉大学毕业证书, 聖泉大学毕业证最安全办理办法, 聖泉大学毕业证成绩单办理圣泉大学毕业证书官方正版, 原版圣泉大学毕业证书办理流程, 666办理圣泉大学毕业证最佳渠道