Volunteering And Community Service Quotes

Remember that the happiest people are not those getting more, but those giving more.

Be nice to people... maybe it'll be unappreciated, unreciprocated, or ignored, but spread the love anyway. We rise by lifting others.

It is better to do little things with love than big things without love.

Volunteering to help others is the right thing to do, and it also boosts personal happiness; a review of research by the Corporation for National and Community Service shows that those who aid the causes they value tend to be happier and in better health. They show fewer signs of physical and mental aging. And it's not just that helpful people also tend to be healthier and happier; helping others causes happiness. "Be selfless, if only for selfish reasons," as one of my happiness paradoxes holds. About one-quarter of Americans volunteer, and of those, a third volunteer for more than a hundred hours each year.

I want to take my gifts and talents and use what I've learned to share with the world. I want to make a contribution to the value of others.

Communities are not built of friends, or of groups of people with similar styles and tastes, or even of people who like and understand each other. They are built of people who feel they are part of something that is bigger than themselves: a shared goal or enterprise, like righting a wrong, or building a road, or raising children, or living honorably, or worshipping a god. To build community requires only the ability to see value in others: to look at them and see a potential partner in one's enterprise.

We live life not only for ourselves but for others.

There are lots of reasons why people don't volunteer in their community, feeling useless shouldn't be one of them.

If we understand we need each other, we will keep together.

Life is inter-dependence and co-dependence.

..I began speaking.. First, I took issue with the media's characterization of the post-Katrina New Orleans as resembling the third world as its poor citizens clamored for a way out. I suggested that my experience in New Orleans working with the city's poorest people in the years before the storm had reflected the reality of third-world conditions in New Orleans, and that Katrina had not turned New Orleans into a third-world city but had only revealed it to the world as such. I explained that my work, running Reprieve, a charity that brought lawyers and volunteers to the Deep South from abroad to work on death penalty issues, had made it clear to me that much of the world had perceived this third-world reality, even if it was unnoticed by our own citizens. To try answer Ryan's question, I attempted to use my own experience to explain that for many people in New Orleans, and in poor communities across the country, the government was merely an antagonist, a terrible landlord, a jailer, and a prosecutor. As a lawyer assigned to indigent people under sentence of death and paid with tax dollars, I explained the difficulty of working with clients who stand to be executed and who are provided my services by the state, not because they deserve them, but because the Constitution requires that certain appeals to be filed before these people can be killed. The state is providing my clients with my assistance, maybe the first real assistance they have ever received from the state, so that the state can kill them. I explained my view that the country had grown complacent before Hurricane Katrina, believing that the civil rights struggle had been fought and won, as though having a national holiday for Martin Luther King, or an annual march by politicians over the bridge in Selma, Alabama, or a prosecution - forty years too late - of Edgar Ray Killen for the murder of civil rights workers in Philadelphia, Mississippi, were any more than gestures. Even though President Bush celebrates his birthday, wouldn't Dr. King cry if he could see how little things have changed since his death? If politicians or journalists went to Selma any other day of the year, they would see that it is a crumbling city suffering from all of the woes of the era before civil rights were won as well as new woes that have come about since. And does anyone really think that the Mississippi criminal justice system could possibly be a vessel of social change when it incarcerates a greater percentage of its population than almost any place in the world, other than Louisiana and Texas, and then compels these prisoners, most of whom are black, to work prison farms that their ancestors worked as chattel of other men? ... I hoped, out loud, that the post-Katrina experience could be a similar moment [to the Triangle Shirtwaist factory fiasco], in which the American people could act like the children in the story and declare that the emperor has no clothes, and hasn't for a long time. That, in light of Katrina, we could be visionary and bold about what people deserve. We could say straight out that there are people in this country who are racist, that minorities are still not getting a fair shake, and that Republican policies heartlessly disregard the needs of individual citizens and betray the common good. As I stood there, exhausted, in front of the thinning audience of New Yorkers, it seemed possible that New Orleans's destruction and the suffering of its citizens hadn't been in vain.

We decided to attend to our community instead of asking our community to attend the church.” His staff started showing up at local community events such as sports contests and town hall meetings. They entered a float in the local Christmas parade. They rented a football field and inaugurated a Free Movie Night on summer Fridays, complete with popcorn machines and a giant screen. They opened a burger joint, which soon became a hangout for local youth; it gives free meals to those who can’t afford to pay. When they found out how difficult it was for immigrants to get a driver’s license, they formed a drivers school and set their fees at half the going rate. My own church in Colorado started a ministry called Hands of the Carpenter, recruiting volunteers to do painting, carpentry, and house repairs for widows and single mothers. Soon they learned of another need and opened Hands Automotive to offer free oil changes, inspections, and car washes to the same constituency. They fund the work by charging normal rates to those who can afford it. I heard from a church in Minneapolis that monitors parking meters. Volunteers patrol the streets, add money to the meters with expired time, and put cards on the windshields that read, “Your meter looked hungry so we fed it. If we can help you in any other way, please give us a call.” In Cincinnati, college students sign up every Christmas to wrap presents at a local mall — ​no charge. “People just could not understand why I would want to wrap their presents,” one wrote me. “I tell them, ‘We just want to show God’s love in a practical way.’ ” In one of the boldest ventures in creative grace, a pastor started a community called Miracle Village in which half the residents are registered sex offenders. Florida’s state laws require sex offenders to live more than a thousand feet from a school, day care center, park, or playground, and some municipalities have lengthened the distance to half a mile and added swimming pools, bus stops, and libraries to the list. As a result, sex offenders, one of the most despised categories of criminals, are pushed out of cities and have few places to live. A pastor named Dick Witherow opened Miracle Village as part of his Matthew 25 Ministries. Staff members closely supervise the residents, many of them on parole, and conduct services in the church at the heart of Miracle Village. The ministry also provides anger-management and Bible study classes.

Parenting pressures have resculpted our priorities so dramatically that we simply forget. In 1975 couples spent, on average, 12.4 hours alone together per week. By 2000 they spent only nine. What happens, as this number shrinks, is that our expectations shrink with it. Couple-time becomes stolen time, snatched in the interstices or piggybacked onto other pursuits. Homework is the new family dinner. I was struck by Laura Anne’s language as she described this new reality. She said the evening ritual of guiding her sons through their assignments was her “gift of service.” No doubt it is. But this particular form of service is directed inside the home, rather than toward the community and for the commonweal, and those kinds of volunteer efforts and public involvements have also steadily declined over the last few decades, at least in terms of the number of hours of sweat equity we put into them. Our gifts of service are now more likely to be for the sake of our kids. And so our world becomes smaller, and the internal pressure we feel to parent well, whatever that may mean, only increases: how one raises a child, as Jerome Kagan notes, is now one of the few remaining ways in public life that we can prove our moral worth. In other cultures and in other eras, this could be done by caring for one’s elders, participating in social movements, providing civic leadership, and volunteering. Now, in the United States, child-rearing has largely taken their place. Parenting books have become, literally, our bibles. It’s understandable why parents go to such elaborate lengths on behalf of their children. But here’s something to think about: while Annette Lareau’s Unequal Childhoods makes it clear that middle-class children enjoy far greater success in the world, what the book can’t say is whether concerted cultivation causes that success or whether middle-class children would do just as well if they were simply left to their own devices. For all we know, the answer may be the latter.

Each of the three recognized categories—care, service, and education—would encompass a wide range of activities, with different levels of compensation for full- and part-time participation. Care work could include parenting of young children, attending to an aging parent, assisting a friend or family member dealing with illness, or helping someone with mental or physical disabilities live life to the fullest. This category would create a veritable army of people—loved ones, friends, or even strangers—who could assist those in need, offering them what my entrepreneur friend’s touchscreen device for the elderly never could: human warmth. Service work would be similarly broadly defined, encompassing much of the current work of nonprofit groups as well as the kinds of volunteers I saw in Taiwan. Tasks could include performing environmental remediation, leading afterschool programs, guiding tours at national parks, or collecting oral histories from elders in our communities. Participants in these programs would register with an established group and commit to a certain number of hours of service work to meet the requirements of the stipend. Finally, education could range from professional training for the jobs of the AI age to taking classes that could transform a hobby into a career. Some recipients of the stipend will use that financial freedom to pursue a degree in machine learning and use it to find a high-paying job.

n 1985, Bob Munro volunteered his time to go and serve in the poorest slums of Africa on behalf of the United Nations. He loved football. One day, he was passing through the Mathare slums in Nairobi, Kenya, which happens to be one of the poorest areas in the world, and where more than a quarter million people live in abject poverty and filth. He saw some children playing football, bare feet, in total grime— they weren’t actually playing football, but kicking each other. As he saw one of the children kick the other, he immediately shouted, ‘Foul’, and the game stopped. He got out of his car and being the white man, obviously stood out. As an ardent lover of football, he said, ‘This is not the way to play football.’ He took the ball and told the boys, ‘Tomorrow I will bring another ball and teach you how to play football.’ The next day, 600 children were there to play football. He made a rule that only those children who clean up the place be allowed to play. He started a volunteers’ group for self-help and said, ‘Those who want to play football as part of my team must clean up.’ The children got involved and started cleaning the slums, and out of love for football, slowly the entire area was cleaned. As time went by, he developed teams to play. He developed referees from within. Guess what was the result in four years? The Kenyan football eleven national team emerged from the same Mathare slums. Bob Munro has created thousands of football teams from there, but the rules are very unique. The rules are very clear that every player in those football teams must contribute 60 hours to social work and community service per month. Only then can they play football. They get additional points not for winning a game, but for completing a community service project such as cleaning, counselling and helping others. He has created 8,000 volunteers out of this system of community service through the love of football.

On trial were two men, one in a plaid shirt, and the other with a long, ZZ Top-style beard. They looked intimated by the crowd that had turned out, even though Plaid Shirt stood six foot four. He was the main perpetrator, charged with animal cruelty. He had brought his young son along during the bear killing for which he was on trial. The main reason the state managed to bring charges is that the hunters had made a videotape of their gruesome acts. The state trooper who confiscated the video couldn’t even testify at the time of the trial, he was so emotionally overcome. Then they showed the video in court, and I understood why. ZZ Top and Plaid Shirt cornered the bear cub. In order to preserve the integrity of the pelt, they attempted to kill the cub by stabbing it in the eyes. It was absolutely gut-wrenching to watch. The bear struggled for its life, but Plaid Shirt kept thrusting his knife, moving back as the animal twisted frantically away, then moving forward to stab again. The bear cub screamed, and it sounded eerily as though the bear was actually crying “Mama,” over and over. Plaid Shirt and ZZ Top sat unfazed in court. The bear screamed, “Mama, mama, mama.” From my place in the gallery, I watched as a towering man in a police uniform burst into tears and walked out of the courtroom. At the end of the video, Plaid Shirt brought his nine-year-old son over to stand triumphantly next to the dead bear cub. “Clearly, you deserve jail,” the judge told Plaid Shirt as he stood for sentencing. “Unfortunately, the jails are filled with people even more heinous than you: rapists, murderers, and armed robbers. So I am going to sentence you to three thousand hours of community service.” I approached the judge after the trial, furious that this man might end up collecting a bit of rubbish along the highway as his penance. “I want him,” I said, referring to Plaid Shirt. I said that I ran a wildlife rehabilitation facility and could use a volunteer. The first day Plaid Shirt showed up, he actually looked scared of me. He cleaned cages, fed animals, and worked hard. He liked the bobcat I was taking care of, “Bobby.” He said it was the biggest one he had ever seen. It would make a prize trophy. I asked him every question I could think of: where he hunted, how he hunted, why he hunted. Whether he had any kind of shirt other than plaid. I felt as though I was in the presence of true evil. For months he helped. He had some skills, like carpentry, and he could lift heavy things. He fulfilled his community service. In the end, I couldn’t tell if I had made any difference or not. I was only slightly encouraged by his parting words. “You know,” Plaid Shirt said, “I never knew cougars purred.

Of course, not everyone agreed with Professor Glaude’s assessment. Joel C. Gregory, a white professor of preaching at Baylor University’s George W. Truett Theological Seminary and coauthor of What We Love about the Black Church,8 took issue with Glaude’s pronouncement of the Black Church’s death. Gregory, a self-described veteran of preaching in “more than two hundred African-American congregations, conferences, and conventions in more than twenty states each year,” found himself at a loss for an explanation of Glaude’s statements. Gregory offered six signs of vitality in the African-American church, including: thriving preaching, vitality in worship, continuing concern for social justice, active community service, high regard for education, and efforts at empowerment. Gregory contends that these signs of life can be found in African-American congregations in every historically black denomination and in varying regions across the country. He writes: Where is the obituary? I do not know any organization in America today that has the vitality of the black church. Lodges are dying, civic clubs are filled with octogenarians, volunteer organizations are languishing, and even the academy has to prove the worth of a degree. The government is divided, the schoolroom has become a war zone, mainline denominations are staggering, and evangelical megachurch juggernauts show signs of lagging. Above all this entropy stands one institution that is more vital than ever: the praising, preaching, and empowering black church.9 The back-and-forth between those pronouncing death and those highlighting life reveals the difficulty of defining “the Black Church.” In fact, we must admit that speaking of “the Black Church” remains a quixotic quest. “The Black Church” really exists as multiple black churches across denominational, theological, and regional lines. To some extent, we can define the Black Church by referring to the historically black denominations—National Baptist, Progressive Baptist, African Methodist Episcopal (AME), African Methodist Episcopal Zion (AMEZ), Church of God in Christ (COGIC), and so on. But increasingly we must recognize that one part of “the Black Church” exists as predominantly black congregations belonging to majority white denominations like the Southern Baptist Convention or even African-American members of predominantly white churches. Still, other quarters of “the Black Church” belong to nondenominational affinity groups like the many congregations involved in Word of Faith and “prosperity gospel” networks sponsored by leaders like Creflo A. Dollar Jr. and T. D. Jakes. Clearly “the Black Church” is not one thing. Black churches come in as many flavors as any other ethnic communion. Indeed, many African-Americans have experiences with many parts of the varied Black Church world.

If you're not volunteering your time, talents or resources to a cause to help in some way you have decided that you have nothing to give and that is false.

Dan Corrieri trained in engineering graphics, statistical process control, accounting manufacturing methods, finance, management, engineering economy, marketing, design processes in technology and engineering mechanics. Daniel Corrieri was a veteran of the United States Marine Corps Reserves with an honorable discharge. In addition, Daniel Corrieri has gained plenty of volunteer experience with Toys for Tots through the Marine Corps, community service for the American Cancer Society, church service and other excellent opportunities.

Uber had to get creative to unlock the hard side of their network, the drivers. Initially, Uber’s focus was on black car and limo services, which were licensed and relatively uncontroversial. However, a seismic shift occurred when rival app Sidecar innovated in recruiting unlicensed, normal people as drivers on their platform. This was the “peer-to-peer” model that created millions of new rideshare drivers, and was quickly copied and popularized by Lyft and then Uber. Jahan Khanna, cofounder/chief technology officer of Sidecar, spoke of its origin: It was obvious that letting anyone sign up to be a driver would be a big deal. With more drivers, rides would get cheaper and the wait times would get shorter. This came up in many brainstorms at Sidecar, but the question was always, what was the regulatory framework that allows this to operate? What were the prior examples that weren’t immediately shut down? After doing a ton of research, we came onto a model that had been active for years in San Francisco run by someone named Lynn Breedlove called Homobiles that answered our question.22 It’s a surprising fact, but the earliest version of the rideshare idea came not from an investor-backed startup, but rather from a nonprofit called Homobiles, run by a prominent member of the LGBTQ community in the Bay Area named Lynn Breedlove. The service was aimed at protecting and serving the LGBTQ community while providing them transportation—to conferences, bars and entertainment, and also to get health care—while emphasizing safety and community. Homobiles had built its own niche, and had figured out the basics: Breedlove had recruited, over time, 100 volunteer drivers, who would respond to text messages. Money would be exchanged, but in the form of donations, so that drivers could be compensated for their time. The company had operated for several years, starting in 2010—several years before Uber X—and provided the template for what would become a $100 billion+ gross revenue industry. Sidecar learned from Homobiles, implementing their offering nearly verbatim, albeit in digital form: donations based, where the rider and driver would sit together in the front, like a friend giving you a ride. With that, the rideshare market was kicked off.

think-tank report promoted the idea of the federal government creating a national service-year program and “scholarships for service” as part of a domestic version of the Peace Corps. Recent college graduates would enroll for one to two years of paid voluntary service and be placed within distressed communities across the United States. They would be matched up with local development projects, nonprofits, charities, and schools. The federal government would also forgive student loans for the period of service. The National Commission on Military, National, and Public Service, which was set up in 2017, proposed a similar idea in its final report in 2020. The commission advocated legislation to secure funding for national service and volunteering on a large scale that would enable young people

Whipped or ice cream on your dumplings?" she asked them, once the crust browned and the filling bubbled. She sprinkled additional cinnamon sugar on top. Grace and Cade responded as one, "Ice cream." Cade leaned his elbows on the table, cut her a curious look. "I didn't think we had a thing in common." She gave him a repressive look. "Ice cream doesn't make us friends." Amelia scooped vanilla bean into the bowls with the dumplings. Her smile was small, secret, when she served their dessert, and she commented, "Friendships are born of likes and dislikes. Ice cream is binding." Not as far as Grace was concerned. Cade dug into his dessert. Amelia kept the conversation going. "I bet you're more alike than you realize." Why would that matter? Grace thought. She had no interest in this man. A simultaneous "doubtful" surprised them both. Amelia kept after them, Grace noted, pointing out, "You were both born, grew up, and never left Moonbright." "It's a great town," Cade said. "Family and friends are here." "You're here," Grace emphasized. Amelia patted her arm. "I'm very glad you've stayed. Cade, too. You're equally civic-minded." Grace blinked. We are? "The city council initiated Beautify Moonbright this spring, and you both volunteered." We did? Grace was surprised. Cade scratched his stubbled chin, said, "Mondays, I transport trees and mulch from Wholesale Gardens to grassy medians between roadways. Flower beds were planted along the nature trails to the public park." Grace hadn't realized he was part of the community effort. "I help with the planting. Most Wednesdays." Amelia was thoughtful. "You're both active at the senior center." Cade acknowledged, "I've thrown evening horseshoes against the Benson brothers. Lost. Turned around and beat them at cards." "I've never seen you there," Grace puzzled. "I stop by in the afternoons, drop off large-print library books and set up audio cassettes for those unable to read because of poor eyesight." "There's also Build a Future," Amelia went on to say. "Cade recently hauled scaffolding and worked on the roof at the latest home for single parents. Grace painted the bedrooms in record time." "The Sutter House," they said together. Once again. "Like minds," Amelia mused, as she sipped her sparkling water.

63.4 million Americans now volunteer to help their communities—an increase of 1.6 million volunteers compared to 2008; volunteers also provide about 8.1 billion hours of service.

Life is a service. Serve in the grace of strength within thy soul.

Feed your soul through service Sometimes you can work all day and you’ll get tired physically. But there are times when you go out of your way to be a blessing. You get up early to help a coworker. You stop by the hospital and pray for a friend. You mow a neighbor’s lawn after work. Doing all that should make you tired and run-down, but you feel energized, stronger, and refreshed. Why is that? When you do the will of your Father it doesn’t drain you, it replenishes you. You may volunteer in your community each week. You may get up early and go to church on your day off, maybe serving in the children’s ministry after working all week. You may clean houses in the community outreach Saturday morning. You may spend the afternoon at the prison encouraging the inmates. You’d think you would leave tired, worn out, run-down, and needing to go home and rest after volunteering all day. But just like with Jesus, when you help others, you get fed. Strength, joy, energy, peace, wisdom, and healing come to those who serve. You should be run-down, but God reenergizes and refreshes you so that at the end of the day you aren’t down, you are up. You don’t leave low, you leave high. God pays you back. Every time I leave one of our church services, I feel stronger than when I came in. It doesn’t make natural sense. I put out a lot of energy, spend long hours, and shake a lot of hands, but I go home reenergized. Why? Because when you serve others, making their lives better, lifting them, healing those who are hurting, you are blessing them and being blessed yourself. You are being fed. You’re being filled back up. If you’re always tired and run-down, with no energy, it may be that you’re not doing enough for others. You’ve got to get your mind off yourself. Go to a retirement home and cheer up someone who is lonely. Bake your neighbor a cake. Coach the Little League team. Call a friend in the hospital. As you lift others, God will lift you. This should not be something you do every once in a while, when you have extra time. This should be a lifestyle, where it’s a part of your nature. You don’t have to do something big--just small acts of kindness. A simple word of encouragement can make someone’s day.

Immerse yourself in a cause you're passionate about.

You can help at the clinic. They are desperate for volunteers.'           'You mean help Bev Shaw.'           'Yes.'           'I don't think she and I will hit it off.'           'You don't need to hit it off with her. You have only to help her. But don't expect to be paid. You will have to do it out of the goodness of your heart.'           'I'm dubious, Lucy. It sounds suspiciously like community service. It sounds like someone trying to make reparation for past misdeeds.'           'As to your motives, David, I can assure you, the animals at the clinic won't query them. They won't ask and they won't care.'           'All right, I'll do it. But only as long as I don't have to become a better person. I am not prepared to be reformed. I want to go on being myself; I'll do it on that basis.

An accurate budget must be built on a base of thorough research. You must do research on your community to find out what it will cost to get a church off the ground. You need to solidly answer questions such as:, What will the cost of living in this community be?, What will my salary be? How about salaries for additional staff?, How much will it cost to rent space for the church to meet in?, How much will it cost to operate a business in this city (office rent, phones, computer equipment, copy equipment, and so on)? Talk with other pastors in the community. Find out what their start-up costs were and what they are currently spending to maintain and operate the church. Other pastors can be a valuable resource for you on many levels. The worst mistake you can make is to start the budget process by viewing economic realities through a rose-colored lens. If you speculate too much or cut corners in this area, you’ll end up paying dearly down the road. Remember, God never intended for you to go it alone. There are people and resources out there to help you prepare. Ask others for help. God receives no glory when you are scraping the bottom to do His work. So don’t think too small. Church planting is an all or nothing venture. You can’t just partially commit. You have to fully commit, and often that means with your wallet. Don’t underestimate the importance of having a base of prayer partners. You need prayers as desperately as you need money. You need prayers as desperately as you need money. An unhealthy launch may occur when a new church begins as the result of a church split, when a planter is disobedient in following God, or when there is a lack of funding or solid strategy. Finding the right teammates to help you on this journey is serious business. The people you bring on to your staff will either propel you down the road toward fulfilling the vision for your church or serve as speed bumps along the way. You should never be afraid to ask potential staff members to join you—even if it means a salary cut, a drastic position change or a significant new challenge for them. When you ask someone to join your staff, you are not asking that person to make a sacrifice. (If you have that mentality, you need to work to change it.) Instead, you are offering that person the opportunity of a lifetime. There are three things that every new church must have before it can be a real church: (1) a lead pastor, (2) a start date, and (3) a worship leader. Hire a person at the part-time level before bringing him or her on full time. When hiring a new staff person, make sure he or she possesses the three C's: Character, Chemistry & Competency Hiring staff precedes growth, not vice versa. Hire slow, fire fast. Never hire staff when you can find a volunteer. Launch as publicly as possible, with as many people as possible. There are two things you are looking for in a start date: (1) a date on which you have the potential to reach as many people as possible, and (2) a date that precedes a period of time in which people, in general, are unlikely to be traveling out of town. You need steppingstones to get you from where you are to your launch date. Monthly services are real services that you begin holding three to six months prior to your launch date. They are the absolute best strategic precursor to your launch. Monthly services give you the invaluable opportunity to test-drive your systems, your staff and, to an extent, even your service style. At the same time, you are doing real ministry with the people in attendance. These services should mirror as closely as possible what your service will look like on the launch date. Let your target demographic group be the strongest deciding factor in settling on a location: Hotel ballrooms, Movie theaters, Comedy clubs, Public-school auditoriums, Performing-arts theaters, Available church meeting spaces, College auditoriums, Corporate conference space.

We volunteer to work for the love and joy of service.

community service. Then they were asked to pick between two rewards: an indulgent one (a pair of designer jeans) and a practical one (a vacuum cleaner). If they were told to imagine that they had been sentenced to community service for a driving violation, they were much less likely to choose the jeans than if they pictured themselves as volunteers. The best way to get people to do good, it seems, is to make them feel bad about themselves. * “BYOB: How Bringing your Own Shopping Bags Leads to Treating Yourself and the Environment”, Harvard Business School working paper, December 2014.

If by ‘problems’ you mean I got all jacked up on rock climbing endorphins and tried to twist myself around my community service volunteer like a bag full of pretzels, only to have him friend-zone me without the friendship, then yup. That’s exactly what I’ve got going on right now.” Sara’s

Once you have developed a powerful showcase, you are ready to answer the fourth question that your résumé must address: can you provide specific results (achievements) that you produced in the past that would indicate that you can produce them in the future? In most cases, the employment section will answer this final question. However, if you are a graduating student or one who has little or no direct work experience, your internships, academic highlights, and extracurricular activities, including volunteer work and community service, will be emphasized.

You may find that your mission statement will be much more balanced, much easier to work with, if you break it down into the specific role areas of your life and the goals you want to accomplish in each area. Look at your professional role. You might be a salesperson, or a manager, or a product developer. What are you about in that area? What are the values that should guide you? Think of your personal roles—husband, wife, father, mother, neighbor, friend. What are you about in those roles? What’s important to you? Think of community roles—the political area, public service, volunteer organizations.

When politicians from their gilded perch in Washington cut funding for foreign aid programs, I am troubled. When they denigrate government workers, I am indignant. And when they send the men and women who volunteered for our armed forces to multiple tours of combat while asking nothing of sacrifice from the rest of us, I am angry. We either choose to be part of a community that stretches beyond ourselves, our material needs, and our creature comforts, or we do not. In our society, it is possible for the selfish and self-centered to live at the expense of the rest of the population. We live in an age where such attitudes are conspicuously apparent. Thankfully most people I have met have chosen to give back to their communities, in ways big and small. On a personal level, service may be considered a virtue. But in a democratic society such as ours, we must consider it a necessity.

President Lyndon Johnson's Economic Opportunity Act, which established the Office of Economic Opportunity (OEO) and launched the “War on Poverty.” In the Pacific Northwest, OEO community development grants helped establish a host of organizations to address employment, health, housing, education and various legal needs. Beginning in 1965, the Yakima Valley Council for Community Action YVCCA opened centers to meet the farmworkers' health and social service needs. A year later they expanded to educational and legal services, offering adult basic education, English as a second language, high school equivalency programs, vocational training, health clinics, and day care. Volunteer attorneys helped workers address conflicts with immigration authorities and social service agencies.

Just as those volunteers devoted their time and energy toward making their communities a little bit more loving, I believe it is incumbent on us to use the economic abundance of the AI age to foster these same values and encourage this same kind of activity. To do this, I propose we explore the creation not of a UBI but of what I call a social investment stipend. The stipend would be a decent government salary given to those who invest their time and energy in those activities that promote a kind, compassionate, and creative society. These would include three broad categories: care work, community service, and education.

Steven Cole says that the best cure for loneliness or disconnection is to combine a sense of mission and purpose in your life with community engagement. Spending time in service marries connection with deep fulfillment, and the result is a boost in health. Prosocial behavior, including volunteering, has also been shown to boost our immune system, combat the physical stress caused by loneliness, and extend our longevity. Sadly, says Cole, these days too many of us have actually dialed back our engagement with others to pursue individual health-enhancing goals, like training for a triathlon, taking yoga classes, or trying to find our “one true love.” Those things are all great, but the biggest benefit for all comes when, as Cole describes it, your health is a “means to an end, which is, essentially, to make some meaningful stuff happen, not just for you but for others.” What

Of those involved in the months-long Oso Disaster Search, I often think of the many that we did not see. We didn’t see the civilian volunteers who built the urgently needed bypass road on the south side of the slide. We didn’t see the FEMA staff who set up tents and provided incident command logistics. We didn’t see the community members who cooked and emptied their shelves to deliver shovels, gloves, and flashlights to the Darrington and Oso fire stations. We didn’t see the medical examiner’s staff who worked so hard to identify victims. We didn’t see the helicopter support crews who provided gas, service, and maintenance to keep them flying. We didn’t see the girl scout troop who prepared and delivered baskets of treats and toys for the dogs.

passion of mine is volunteering in my community. It can be serving the homeless children, reading to shut-ins, or escorting the elderly to medical appointments or going for walks outdoors. I’ve made a great circle of like-minded friends who also enjoy supporting others in need. Volunteering not only helps those we serve but gives those of us in the support roles a great sense of gratitude. I also established years ago with my friends a ‘no gift-giving’ policy for birthdays and Christmas. Instead, I asked those who insisted in gifting me to donate several hours of their time in community service. It’s amazing the number of folks who initially hesitated and now have adopted the same policy. I’ve made a great circle of friends with this practice. Paying it forward. .

Prayer. What do I consider greatness to look like in prayer? What do I think I need to do every day in terms of prayer to become a saint? Don’t ask the question, “Do I pray enough?” The answer is no—no one prays enough; it’s not possible. But am I praying as much as I should be praying? Scripture. There is no way I am able to let God form me if I don’t read his word. I have to let him form me, and he forms me through the Scriptures. Service. Do I reach out of myself? Do I look to volunteer, whether it is in the parish, the local community, or with the poor? Confession. Do I have as my goal getting to Confession once every two months? If that’s not on your list, I’d start there. And if you haven’t been to Confession in years, just come back. Just come back! Mass. Obviously, we need to go to Sunday Mass. But ask yourself this: is it possible for me to achieve greatness when I am feeding on the Eucharist only once a week? Once we’ve really come to understand, objectively speaking, that the Eucharist is the greatest source of strength that we could ever encounter in our lives, why wouldn’t we want to come more often? Some of us can’t go to Mass more than once a week because of work. But maybe we can try to get there once during the week, in addition to Sunday. Many people who start coming during the week end up coming every day as they gradually realize, “I just can’t thrive without the Eucharist. I’m not strong enough. I used to think I was, but now I’ve come to realize otherwise.” Sin. What are the one or two really significant obstacles in my life right now that are keeping me from reaching the goal of sainthood? How am I going to overcome those? Am I just going to say to myself, “Well, that’s just the way I am”? Or am I going to let the Lord change me? Fasting. Do I ever fast? Jesus doesn’t say, “If you fast . . .”; he says, “When you fast . . .” What is my plan for fasting? Some of us can’t fast from food because of health reasons, but we can fast from something else, like the news or the time we spend looking at our computers or cell phones. Alms. Do I give alms? Do I look at the resources that I have as a means by which I can share with the poor? Pope Francis is constantly reminding us of our obligation to do what we can to help the poor. He wants us not just to care for them so that they simply receive our mercy but, instead, to lift them up and set them on their feet and get them on their way. That’s what he’s encouraging us to do.

Stay committed to changing the world, volunteering, and creating the good.

If you want to test your ability to develop positive influence, then try leading volunteers. Why is that so difficult? Because with volunteers, you have no leverage. It takes every bit of influence and leadership skill you have to get people who don’t have to comply to do what you ask. If you’re not challenging enough, they lose interest. If you push too hard, they drop out. If your people skills are weak, they won’t spend any time with you. If you cannot communicate the vision, they won’t know where to go or why. If your organization has any kind of community service focus, volunteer. Test yourself. See how people respond when you try to get things done through a team. If you can thrive in that environment, then you have an idea of how good your influencing ability is. Lead volunteers well, and you probably possess many of the qualifications to go to another level in your organization.

We must therefore distinguish the necessary feminist demand for “equal pay for equal work” from the equally important need to keep some parts of our social, cultural, and spiritual life out of the marketplace. We must not convert all gift labors into market work lest we wake one day to see that universal market in which all our actions earn a wage and all our goods and services bear a price. There is a place for volunteer labor, for mutual aid, for in-house work, for healings that require sympathetic contact or a cohesive support group, for strengthening the bonds of kinship, for intellectual community, for creative idleness, for the slow maturation of talent, for the creation and preservation and dissemination of culture, and so on. To quit the confines of our current system of gender means not to introduce market value into these labors but to recognize that they are not “female” but human tasks. And to break the system that oppresses women, we need not convert all gift labor to cash work; we need, rather, to admit women to the “male,” money-making jobs while at the same time including supposedly “female” tasks and forms of exchange in our sense of possible masculinity.

With a deep commitment to Jewish life, Rabbi David Amar serves the Conservative Jewish community in Monmouth County, New Jersey. His extensive education includes studies at prestigious yeshivas and universities, culminating in degrees in Jewish Education and Clinical Mental Health Counseling. As Rabbi of Congregation Ahavat Olam for 15 years, he emphasizes youth engagement and compassionate care. An accomplished musician, Rabbi Amar enhances worship services with music and also serves as a volunteer chaplain for the Howell Police Department.

Do everything with love.

My parents were deeply committed to service in the community – their willingness manifested in their volunteering and giving to others.  But at home, the “struggle against” was pervasive because they never learned in their own dysfunctional families how to nourish themselves and other family members.

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The terms gavia and buyan are related to windhorse. They build up or tear down windhorse, depending on how they are used. Both are based on the idea that each person has the responsibility to help keep the world in balance, to avoid causing harm to people or living things as much as possible, and to act to bring greater happiness to all living things. Gavia is the doing of things to benefit the community as a whole, such as volunteer service, contributions to culture, or taking a position of responsible and benevolent leadership. A shaman may accumulate gavia by his service to the community in which he works and by preserving, teaching, and adding to shamanic traditions. Buyan is related to personal behavior, the way one relates to other people and with the natural world. Buyan is created by acts of generosity, healing, and respect for nature and other humans, living things, and the spirits. Buyan and gavia can be regarded as being like a bank account: They can be added to or depleted according to one’s actions. They are depleted by selfishness, hatred, personal filthiness, and disrespect for the natural world, living things, and the spirits. Acts that increase buyan and gavia are like deposits in our spiritual bank account, adding to our personal power and good fortune.

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【V信83113305】：Saint Cross College, located in Worcester, Massachusetts, is a prestigious liberal arts institution known for its rigorous academic programs and strong commitment to social justice. Founded in 1843 by the Jesuits, the college blends intellectual excellence with a deep sense of community and service. Its small class sizes foster close student-faculty relationships, encouraging personalized learning and mentorship. The curriculum emphasizes critical thinking, ethical leadership, and global awareness, preparing students for diverse careers and meaningful lives. Beyond academics, Saint Cross offers vibrant campus life with numerous clubs, athletics, and volunteer opportunities. Rooted in Catholic traditions yet welcoming to all, the college champions inclusivity and dialogue across differences. With a beautiful campus and a legacy of producing thoughtful leaders, Saint Cross College continues to inspire students to pursue knowledge, justice, and compassion in a changing world.，Holy Cross College文凭制作流程确保学历真实性, 圣十字学院学位证书快速办理, HCC文凭制作服务您学历的展现, 办理美国圣十字学院毕业证Holy Cross College文凭版本, 办理美国毕业证, HCC毕业证认证, HCC毕业证成绩单专业服务, 修改Holy Cross College圣十字学院成绩单电子版gpa让学历更出色, 极速办圣十字学院毕业证Holy Cross College文凭学历制作

【V信83113305】：Saint Heart University, located in the United States, is a prestigious institution renowned for its commitment to academic excellence and holistic student development. Founded on the principles of faith, service, and intellectual growth, the university offers a diverse range of undergraduate and graduate programs designed to prepare students for leadership roles in their respective fields. With a vibrant campus life, state-of-the-art facilities, and a dedicated faculty, Saint Heart University fosters a supportive environment where students can thrive both academically and personally. The university emphasizes community engagement, encouraging students to participate in volunteer work and global initiatives. Its strong alumni network and career services further ensure graduates are well-equipped for success in the professional world. Saint Heart University stands as a beacon of knowledge, integrity, and compassion.，SHU文凭办理, SHU硕士毕业证, 修改Sacred Heart University圣心大学成绩单电子版gpa让学历更出色, 挂科办理Sacred Heart University圣心大学毕业证本科学位证书, 出售SHU证书-哪里能购买SHU毕业证, 正版圣心大学学历证书学位证书成绩单, 一比一原版圣心大学毕业证购买, SHUdiploma安全可靠购买SHU毕业证

【V信83113305】：Saint Thomas University in Minnesota is a private Catholic university known for its strong academic programs and vibrant campus life. Founded in 1885, it offers a wide range of undergraduate, graduate, and professional degrees, emphasizing values-based education rooted in the Catholic intellectual tradition. The university is recognized for its business, engineering, and liberal arts programs, fostering critical thinking and ethical leadership. Located in the Twin Cities of Minneapolis and St. Paul, students benefit from urban opportunities while enjoying a close-knit community. With a commitment to diversity and service, Saint Thomas encourages students to engage in volunteer work and global learning experiences. Its beautiful campus, modern facilities, and dedicated faculty create an inspiring environment for personal and academic growth.，University of St. Thomas圣托马斯大学（明尼苏达州）电子版毕业证与美国University of St. Thomas学位证书纸质版价格, UOST毕业证认证, University of St. Thomas文凭制作服务您学历的展现, 专业办理圣托马斯大学（明尼苏达州）成绩单高质学位证书服务, 原版定制圣托马斯大学（明尼苏达州）毕业证-UOST毕业证书-一比一制作, University of St. Thomas圣托马斯大学（明尼苏达州）原版购买, 修改圣托马斯大学（明尼苏达州）成绩单电子版gpa实现您的学业目标, UOST毕业证购买, 圣托马斯大学（明尼苏达州）毕业证-UOST毕业证书

【V信83113305】：Saint Michael's College, located in Colchester, Vermont, is a private liberal arts college founded in 1904 by the Society of Saint Edmund. Known for its strong academic programs and commitment to social justice, the college offers a close-knit community with a student-to-faculty ratio of 11:1. Its picturesque campus, nestled near the Green Mountains and Lake Champlain, provides an ideal setting for learning and outdoor activities. The college emphasizes experiential learning, with opportunities for internships, research, and study abroad. Saint Michael's is also recognized for its dedication to service, rooted in its Catholic heritage, encouraging students to engage in volunteer work and global outreach. With a vibrant campus life and a focus on holistic education, it prepares students to lead purposeful lives.，极速办圣迈克尔学院毕业证SMC文凭学历制作, 圣迈克尔学院文凭复刻, 挂科办理圣迈克尔学院毕业证本科学位证书, SMC文凭制作服务您学历的展现, 留学生买毕业证SMC毕业证文凭成绩单办理, 美国SMC毕业证仪式感|购买圣迈克尔学院学位证, 留学生买文凭Saint Michael's College毕业证-圣迈克尔学院, 网上制作圣迈克尔学院毕业证-SMC毕业证书-留信学历认证, 办理美国圣迈克尔学院毕业证Saint Michael's College文凭版本

【V信83113305】：Southern Adventist University (SAU), located in Collegedale, Tennessee, is a private Christian university affiliated with the Seventh-day Adventist Church. Founded in 1892, SAU offers a faith-based education emphasizing academic excellence, spiritual growth, and service. The university provides over 100 undergraduate and graduate programs across fields like business, nursing, theology, and the arts. Known for its scenic 1,300-acre campus, SAU fosters a close-knit community with a focus on holistic development. Students engage in mission trips, volunteer work, and worship activities, reflecting the institution’s Adventist values. With small class sizes and dedicated faculty, SAU prepares graduates to lead purposeful lives rooted in faith and knowledge. Its commitment to integrating faith and learning makes it a distinctive choice for students seeking a Christ-centered education.，购买SAU毕业证, 高质南基督复临大学成绩单办理安全可靠的文凭服务, 办理南基督复临大学成绩单高质量保密的个性化服务, 一流Southern Adventist University南基督复临大学学历精仿高质, 美国毕业证学历认证, 南基督复临大学毕业证认证, 哪里买SAU南基督复临大学毕业证|SAU成绩单, 南基督复临大学学位证书快速办理, 【美国篇】南基督复临大学毕业证成绩单

【V信83113305】：Dallas College, located in Texas, is a prominent community college system serving the Dallas County area. With multiple campuses, it offers a wide range of academic programs, including associate degrees, workforce training, and continuing education. Known for its affordability and accessibility, the college plays a vital role in higher education and career development for diverse student populations. Dallas College emphasizes student success through innovative learning approaches, robust support services, and partnerships with local industries. Its commitment to equity and inclusion ensures opportunities for all learners, regardless of background. Additionally, the college fosters community engagement through cultural events, volunteer initiatives, and collaborations with businesses. By combining academic excellence with practical skills, Dallas College prepares students for transfer to four-year universities or direct entry into the workforce. Its dynamic environment and dedication to lifelong learning make it a cornerstone of educational advancement in North Texas.，办理美国毕业证, DC学位证毕业证, 达拉斯学院硕士毕业证, Dallas College达拉斯学院原版购买, DC毕业证学历认证, 原版复刻美国达拉斯学院毕业证办理成绩单修改, fake DC degree, 购买达拉斯学院毕业证

【V信83113305】：Saint Cross College, located in Worcester, Massachusetts, is a prestigious liberal arts institution known for its rigorous academic programs and vibrant campus life. Founded in 1843 by the Jesuits, the college emphasizes intellectual growth, social justice, and service to others, rooted in its Catholic heritage. With a student-to-faculty ratio of 10:1, Saint Cross offers personalized education across disciplines like humanities, sciences, and business. Its scenic 174-acre campus fosters a close-knit community, while its proximity to Boston provides ample internship and cultural opportunities. The college is renowned for its study abroad programs, encouraging global perspectives. Beyond academics, students engage in clubs, athletics, and volunteer work, embodying the school's motto, "Men and Women for Others." Saint Cross continues to shape leaders committed to ethical and impactful lives.，挂科办理College of the Holy Cross圣十字学院毕业证文凭, 一流COTHC圣十字学院学历精仿高质, 办理COTHC学历与学位证书投资未来的途径, 原装正版圣十字学院毕业证真实水印成绩单制作, 哪里买圣十字学院毕业证|COTHC成绩单, 美国大学毕业证定制, 如何办理COTHC圣十字学院学历学位证, 一流College of the Holy Cross圣十字学院学历精仿高质, 定制COTHC毕业证

【V信83113305】：Saint Mary's University of Minnesota is a private Catholic university located in Winona, Minnesota. Founded in 1912 by the Brothers of the Christian Schools, it offers a values-centered education rooted in the Lasallian tradition. The university provides a range of undergraduate, graduate, and professional programs, emphasizing academic excellence, community engagement, and ethical leadership. Its scenic campus along the Mississippi River fosters a close-knit learning environment with small class sizes and personalized attention. Saint Mary's is known for its strong liberal arts foundation, innovative programs like STEM and business, and a commitment to service and social justice. With a vibrant student life, including athletics, arts, and volunteer opportunities, the university prepares students to make meaningful contributions to society. Its mission reflects a dedication to faith, knowledge, and service.，专业办理圣玛丽山大学成绩单高质学位证书服务, 购买圣玛丽山大学毕业证, 哪里买MSMU圣玛丽山大学毕业证|MSMU成绩单, 办理MSMU毕业证, 美国圣玛丽山大学毕业证成绩单在线制作办理, 哪里买圣玛丽山大学毕业证|Mount Saint Mary's University成绩单, MSMU文凭购买

【V信83113305】：Louisiana's Saint Xavier University is a distinguished institution known for its commitment to academic excellence and community engagement. Located in the vibrant cultural landscape of Louisiana, the university offers a diverse range of undergraduate and graduate programs designed to foster intellectual growth and professional development. With a strong emphasis on liberal arts, sciences, and specialized fields, Saint Xavier provides students with a well-rounded education that prepares them for successful careers and lifelong learning. The campus boasts state-of-the-art facilities, dedicated faculty, and a supportive environment that encourages innovation and leadership. Beyond academics, the university promotes extracurricular activities, volunteer opportunities, and global perspectives, ensuring students graduate as well-rounded individuals. Rooted in values of integrity and service, Saint Xavier University continues to shape future leaders while contributing positively to society.，高质XUOL路易斯安那圣泽维尔大学成绩单办理安全可靠的文凭服务, 如何获取路易斯安那圣泽维尔大学-XUOL-毕业证本科学位证书, Xavier University of Louisiana文凭制作流程确保学历真实性, 路易斯安那圣泽维尔大学学位证毕业证, 修改Xavier University of Louisiana路易斯安那圣泽维尔大学成绩单电子版gpa让学历更出色, XUOL路易斯安那圣泽维尔大学原版购买, Offer(XUOL成绩单)XUOL路易斯安那圣泽维尔大学如何办理?

【V信83113305】：Saint Cross College, located in Worcester, Massachusetts, is a prestigious liberal arts institution known for its rigorous academics and vibrant campus life. Founded in 1843 by the Jesuits, the college emphasizes intellectual growth, social justice, and service to others, rooted in its Catholic heritage. With a student-to-faculty ratio of 10:1, Saint Cross offers personalized education across disciplines like humanities, sciences, and business. Its scenic 174-acre campus fosters a close-knit community, while its Division I athletics program adds spirited competition. Beyond academics, students engage in global study programs, volunteer work, and leadership opportunities, embodying the college’s motto, "Men and Women for Others." Saint Cross continues to shape thoughtful leaders committed to making a difference in the world.，购买美国毕业证, 如何获取圣十字学院--毕业证本科学位证书, HCC本科毕业证, 学历证书!HCC学历证书圣十字学院学历证书HCC假文凭, 美国毕业证办理, 修改圣十字学院成绩单电子版gpa让学历更出色, 美国本科毕业证

【V信83113305】：Saint Rose College, located in Albany, New York, is a private institution known for its strong academic programs and vibrant campus life. Founded in 1920 by the Sisters of Saint Joseph of Carondelet, the college emphasizes values of integrity, community, and service. Offering over 50 undergraduate and graduate programs, Saint Rose excels in fields like education, business, and the arts. Its small class sizes foster personalized learning, while dedicated faculty support student success. The campus features modern facilities, including state-of-the-art labs and performance spaces, enhancing both academic and extracurricular experiences. With a diverse student body and numerous clubs, athletics, and volunteer opportunities, Saint Rose cultivates a dynamic environment where students grow intellectually and socially. Committed to fostering leaders, the college remains a cornerstone of higher education in the Capital Region.，TCOSR圣罗斯学院挂科了怎么办？, 购买圣罗斯学院文凭, The College of Saint Rose圣罗斯学院原版购买, 圣罗斯学院留学本科毕业证, 购买圣罗斯学院毕业证, 办理The College of Saint Rose学历与学位证书投资未来的途径, TCOSRdiploma安全可靠购买TCOSR毕业证, TCOSR毕业证购买

【V信83113305】：Kyushu Lutheran College (KLC), located in Kumamoto, Japan, is a private Christian university rooted in Lutheran traditions. Established in 1968, it offers a liberal arts education with a focus on fostering global perspectives and ethical values. The university provides undergraduate programs in humanities, social sciences, and theology, emphasizing small-class teaching and personalized student support. KLC’s campus features modern facilities, including a chapel and international exchange centers, promoting cultural diversity and spiritual growth. With a strong commitment to community service and cross-cultural dialogue, the institution encourages students to engage in volunteer work and study abroad programs. Its serene environment and faith-based approach create a nurturing space for academic and personal development, preparing graduates to contribute meaningfully to society.，出售九州ルーテル学院大学证书-哪里能购买九州ルーテル学院大学毕业证, 学历证书!学历证书九州路德学院大学学历证书假文凭, 九州ルーテル学院大学本科毕业证, 九州ルーテル学院大学九州路德学院大学学位证书快速办理, 制作九州路德学院大学成绩单, 仿制九州路德学院大学毕业证-九州ルーテル学院大学毕业证书-快速办理, 出售九州ルーテル学院大学证书-哪里能购买九州ルーテル学院大学毕业证, 办九州路德学院大学文凭学位证书成绩单GPA修改, 办九州路德学院大学毕业证九州ルーテル学院大学-university

【V信83113305】：Wartburg College, located in Waverly, Iowa, is a private Lutheran liberal arts institution known for its strong academic programs and vibrant campus life. Founded in 1852, the college offers over 50 majors and pre-professional programs, emphasizing experiential learning, leadership development, and community engagement. With a student-faculty ratio of 11:1, Wartburg fosters close mentorship and personalized education. The college is renowned for its music and science departments, as well as its commitment to service, reflected in its motto, "Out of Our Tradition… Service." Students participate in numerous extracurricular activities, including athletics, arts, and volunteer initiatives. Wartburg’s tight-knit community and values-driven education prepare graduates to make meaningful contributions in their careers and communities. Its beautiful campus and inclusive environment make it a distinctive choice for students seeking a holistic college experience.，WCdiploma安全可靠购买WC毕业证, 沃特伯格学院成绩单复刻, 1:1原版沃特伯格学院毕业证+WC成绩单, 办理沃特伯格学院毕业证, 办理美国沃特伯格学院毕业证WC文凭版本, 沃特伯格学院本科毕业证, 留学生买文凭毕业证-沃特伯格学院

【V信83113305】：The University of Connecticut (UConn), founded in 1881, is a prestigious public research university located in Storrs, Connecticut. Renowned for its academic excellence and vibrant campus life, UConn offers over 100 undergraduate majors and 80 graduate programs across disciplines like business, engineering, and health sciences. As a top-tier R1 research institution, it fosters innovation through centers like the Tech Park and partnerships with global industries. UConn’s athletic teams, the Huskies, are legendary, particularly in basketball, with multiple NCAA championships. The university emphasizes diversity, sustainability, and community engagement, with initiatives like the Office of Sustainability and volunteer programs. Its picturesque campuses, including Stamford and Hartford, provide a dynamic environment for over 32,000 students to thrive academically and socially. UConn’s commitment to leadership and service makes it a cornerstone of higher education in the U.S.，专业办理University of Connecticut康涅狄格大学成绩单高质学位证书服务, 办康涅狄格大学文凭学位证书成绩单GPA修改, 办理University of Connecticut大学毕业证-康涅狄格大学, UConn文凭购买, 办理美国康涅狄格大学毕业证University of Connecticut文凭版本, UConn文凭制作, UConn毕业证文凭-康涅狄格大学毕业证, 办理康涅狄格大学毕业证-UConn毕业证书-毕业证, 美国UConn毕业证仪式感|购买康涅狄格大学学位证

【V信83113305】：Saint Francis University in Fort Wayne, Indiana, is a private Catholic institution rooted in Franciscan values. Established in 1890, it offers a faith-based education emphasizing service, humility, and community. The university provides undergraduate and graduate programs across fields like business, health sciences, and liberal arts, blending academic rigor with spiritual growth. Its small class sizes foster personalized learning, while campus ministries and volunteer opportunities reflect its commitment to social justice. The Fort Wayne campus, known for its welcoming atmosphere, supports diverse students through scholarships and inclusive programs. Athletics also play a key role, with teams competing in the NAIA. Saint Francis cultivates leaders guided by integrity, compassion, and a dedication to making a meaningful impact.，Offer(UOSFW成绩单)圣弗朗西斯大学韦恩堡分校如何办理?, 挂科办理UOSFW圣弗朗西斯大学韦恩堡分校毕业证文凭, 美国UOSFW毕业证仪式感|购买圣弗朗西斯大学韦恩堡分校学位证, 办理UOSFW大学毕业证-圣弗朗西斯大学韦恩堡分校, 挂科办理UOSFW圣弗朗西斯大学韦恩堡分校毕业证本科学位证书, UOSFW毕业证文凭-圣弗朗西斯大学韦恩堡分校毕业证, 办圣弗朗西斯大学韦恩堡分校成绩单, 办圣弗朗西斯大学韦恩堡分校毕业证认证学历认证使馆认证, 学历证书!University of Saint Francis-Fort Wayne学历证书圣弗朗西斯大学韦恩堡分校学历证书University of Saint Francis-Fort Wayne假文凭