Void Good Morning Quotes

Don’t strive to be a well-rounded leader. Instead, discover your zone and stay there. Then delegate everything else. Admitting a weakness is a sign of strength. Acknowledging weakness doesn’t make a leader less effective. Everybody in your organization benefits when you delegate responsibilities that fall outside your core competency. Thoughtful delegation will allow someone else in your organization to shine. Your weakness is someone’s opportunity. Leadership is not always about getting things done “right.” Leadership is about getting things done through other people. The people who follow us are exactly where we have led them. If there is no one to whom we can delegate, it is our own fault. As a leader, gifted by God to do a few things well, it is not right for you to attempt to do everything. Upgrade your performance by playing to your strengths and delegating your weaknesses. There are many things I can do, but I have to narrow it down to the one thing I must do. The secret of concentration is elimination. Devoting a little of yourself to everything means committing a great deal of yourself to nothing. My competence in these areas defines my success as a pastor. A sixty-hour workweek will not compensate for a poorly delivered sermon. People don’t show up on Sunday morning because I am a good pastor (leader, shepherd, counselor). In my world, it is my communication skills that make the difference. So that is where I focus my time. To develop a competent team, help the leaders in your organization discover their leadership competencies and delegate accordingly. Once you step outside your zone, don’t attempt to lead. Follow. The less you do, the more you will accomplish. Only those leaders who act boldly in times of crisis and change are willingly followed. Accepting the status quo is the equivalent of accepting a death sentence. Where there’s no progress, there’s no growth. If there’s no growth, there’s no life. Environments void of change are eventually void of life. So leaders find themselves in the precarious and often career-jeopardizing position of being the one to draw attention to the need for change. Consequently, courage is a nonnegotiable quality for the next generation leader. The leader is the one who has the courage to act on what he sees. A leader is someone who has the courage to say publicly what everybody else is whispering privately. It is not his insight that sets the leader apart from the crowd. It is his courage to act on what he sees, to speak up when everyone else is silent. Next generation leaders are those who would rather challenge what needs to change and pay the price than remain silent and die on the inside. The first person to step out in a new direction is viewed as the leader. And being the first to step out requires courage. In this way, courage establishes leadership. Leadership requires the courage to walk in the dark. The darkness is the uncertainty that always accompanies change. The mystery of whether or not a new enterprise will pan out. The reservation everyone initially feels when a new idea is introduced. The risk of being wrong. Many who lack the courage to forge ahead alone yearn for someone to take the first step, to go first, to show the way. It could be argued that the dark provides the optimal context for leadership. After all, if the pathway to the future were well lit, it would be crowded. Fear has kept many would-be leaders on the sidelines, while good opportunities paraded by. They didn’t lack insight. They lacked courage. Leaders are not always the first to see the need for change, but they are the first to act. Leadership is about moving boldly into the future in spite of uncertainty and risk. You can’t lead without taking risk. You won’t take risk without courage. Courage is essential to leadership.

Secondly, it is the very nature of spiritual life to grow. Wherever they principle of this life is to be found, it can be no different for it must grow. "But the path of the just is as the shining light, that shineth more and more unto the perfect day" (Prov. 4:18); "The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger" (Job 17:9). This refers to the children of GOd, who are compared to palm and cedar trees (Psa. 92:12). As natural as it is for children and trees to grow, so natural is growth for the regenerated children of God. Thirdly, the growth of His children is the goal and objective God has in view by administering the means of grace to them. "And He gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints...that we henceforth be no more children...but speaking the truth in love, may grow up into Him in all things, which is the Head" (Eph. 4:11-15). This is also to be observed in 1 Peter 2:2: "as newborn babes, desire the sincere milk of the word, that ye may grow thereby, " God will reach His goal and His word will not return to Him void; thus God's children will grow in grace. Fourthly, is is the duty to which God's children are continually exhorted, and their activity is to consist in a striving for growth. That it is their duty is to be observed in the following passages: "But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ" (2 Peter 3:18); "He that is righteous, let him be righteous still: and he that is holy, let him be holy still" (Rev. 22:11). The nature of this activity is expressed as follows: "Not as though I had already attained, either were already perfect: but I follow after" (Phil. 3:12). If it were not necessary for believers to grow the exhortations to that end would be in vain. Some remain feeble, having but little life and strength. this can be due to a lack of nourishment, living under a barren ministry, or being without guidance. It can also be that they naturally have a slow mind and a lazy disposition; that they have strong corruptions which draw them away; that they are without much are without much strife; that they are too busy from early morning till late evening, due to heavy labor, or to having a family with many children, and thus must struggle or are poverty-stricken. Furthermore, it can be that they either do not have the opportunity to converse with the godly; that they do not avail themselves of such opportunities; or that they are lazy as far as reading in God's Word and prayer are concerned. Such persons are generally subject to many ups and downs. At one time they lift up their heads out of all their troubles, by renewal becoming serious, and they seek God with their whole heart. It does not take long, however , and they are quickly cast down in despondency - or their lusts gain the upper hand. Thus they remain feeble and are, so to speak, continually on the verge of death. Some of them occasionally make good progress, but then grieve the Spirit of God and backslide rapidly. For some this lasts for a season, after which they are restored, but others are as those who suffer from consumption - they languish until they die. Oh what a sad condition this is! (Chapter 89. Spiritual Growth, pg. 140, 142-143)

In the  a beginning, God created the heavens and the earth. 2The earth was  b without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. 3And God said,  c “Let there be light,” and there was light. 4And God saw that the light was good. And God separated the light from the darkness. 5God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.

He did not know that they were people, nor that he was a bear. Indeed, he did not know that he existed at all: everything that is represented by the words I and Me and Thou was absent from his mind. When Mrs. Maggs gave him a tin of golden syrup, as she did every Sunday morning, he did not recognize either a giver or a recipient. Goodness occurred and he tasted it. And that was all. Hence his loves might, if you wished, be all described as cupboard loves: food and warmth, hands that caressed, voices that reassured, were their objects. But if by a cupboard love you meant something cold or calculating you would be quite misunderstanding the real quality of the beast’s sensations. He was no more like a human egoist than he was like a human altruist. There was no prose in his life. The appetencies which a human mind might disdain as cupboard loves were for him quivering and ecstatic aspirations which absorbed his whole being, infinite yearnings, stabbed with the threat of tragedy and shot through with the color of Paradise. One of our race, if plunged back for a moment in the warm, trembling, iridescent pool of that pre-Adamite consciousness, would have emerged believing that he had grasped the absolute: for the states below reason and the states above it have, by their common contrast to the life we know, a certain superficial resemblance. Sometimes there returns to us from infancy the memory of a nameless delight or terror, unattached to any delightful or dreadful thing, a potent adjective floating in a nounless void, a pure quality. At such moments we have experience of the shallows of that pool. But fathoms deeper than any memory can take us, right down in the central warmth and dimness, the bear lived all its life.

Raimundo Silva entered, said good morning to no one in particular, and sat at a table behind the showcase where the usual tempting delicacies were on display, sponges, mille feuilles, cream cornets, tartlets, rice cakes, mokatines and, those inevitable croissants, in the shape dictated by the French word, a pastry that has risen only to collapse at the first bite and disintegrate until there are nothing but crumbs left on the plate, tiny celestial bodies which the huge wet finger of Allah is lifting to his mouth, then all that remains will be a terrible cosmic void, if being and nothingness are compatible.

In the  abeginning, God created the heavens and the earth. 2The earth was  bwithout form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. 3And God said,  c“Let there be light,” and there was light. 4And God saw that the light was good. And God separated the light from the darkness. 5God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.

Whether the morning is good or not is never up for consideration. It is always good to live and see another morning.

1In the beginning God created the heavens and the earth. Inspiring: In the Beginning God.… 2The earth was without form, and void; and darkness wasa on the face of the deep. And the Spirit of God was hovering over the face of the waters. 3Then God said, “Let there be light”; and there was light. 4And God saw the light, that it was good; and God divided the light from the darkness. 5God called the light Day, and the darkness He called Night. So the evening and the morning were the first day.

1In the beginning when God createda the heavens and the earth, 2the earth was a formless void and darkness covered the face of the deep, while a wind from Godb swept over the face of the waters. 3Then God said, “Let there be light”; and there was light. 4And God saw that the light was good; and God separated the light from the darkness. 5God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.

lIn the beginning God created the heavens and the earth. 2Now the earth was a formless void, there was darkness over the deep, and God's spirit hovered over the water. 3God said, "Let there be light," and there was light. 4God saw that light was good, and God divided light from darkness. 5God called light "day," and darkness he called "night." Evening came and morning came: the first day. 6God said, "Let there be a vault in the waters to divide the waters in two." And so it was. 7God made the vault, and it divided the waters above the vault from the waters under the vault. 8God called the vault "heaven." Evening came and morning came: the second day. 9God said; "Let the waters under heaven come together into a single mass, and let dry land appear." And so it was. 10God called the dry land "earth" and the mass of waters "seas," and God saw that it was good.

Hello diary Bart here. I bought this diary at a village auction. The price was 8 emeralds and I bought it. I am just a lonely wandering trader travelling the overworld by myself. I am always running away from mobs, but I want to attack them and kill them. Anyways I am in this small mountain biome village and I found an inn. It was only bright morning, so I decided to find a blacksmith to trade an iron sword for. I was walking around the village and I finally found a blacksmith setting up a stall in case a player came by so he could sell his goods.

Having it hairy would keep a boy away wouldn’t it, maybe that is why she did it, so she would say it for the one that would not mind it, and for that show, he loves everything about her, regardless. Aylden Moya- leave her alone you make her feel uncomfortable. The sex in bed in the morning, and at night and when we feel is right, it is out of sight! Karly- are you kidding me she was mine first- are you saying- that I made you feel like your skin was crawling? Uncomfortable this is what it means- scratchy, painful, tight, and sore, or rough, uncomfortable- bumpy, itchy, and lastly- prickly. Is that insulting or what? Uncomfortable, like sticking your d*ick in the pencil sharpener, it just feels good, doesn’t it? Karly- It was said- Miss. Gibson when he first saw Maggie when she was five, he did not know how he felt. The feelings of being overjoyed led to the feelings of being horrified at what he was seeing, she had a smashed cut up wrist and boobs and nipples, and her hair all cut off, she was speechless for some years after, she was discovered, standing there in her underwire, you can see there are going up are butt cheeks. They look like she was picked up by them, by someone mean ripping hands. Miss. Gibson was not Maggie’s actual mom; awe- she is a horrible mature creature. Just a nasty piece of crap.

In the beginning, everything was void, and J. H. W. H. Conway began to create numbers. Conway said, "Let there be two rules which bring forth all numbers large and small. This shall be the first rule: Every number corresponds to two sets of previously created numbers, such that no member of the left set is greater than or equal to any member of the right set. And the second rule shall be this: One number is less than or equal to another number if and only if no member of the first number's left set is greater than or equal to the second number, and no member of the second number's right set is less than or equal to the first number." And Conway examined these two rules he had made, and behold! They were very good. … And Conway said, "Let the numbers be added to each other in this wise: The left set of the sum of two numbers shall be the sums of all left parts of each number with the other; and in like manner the right set shall be from the right parts, each according to its kind." Conway proved that every number plus zero is unchanged, and he saw that addition was good. And the evening and the morning were the third day. And Conway said, "Let the negative of a number have as its sets the negatives of the number's opposite sets; and let subtraction be addition of the negative." And it was so. Conway proved that subtraction was the inverse of addition, and this was very good. And the evening and the morning were the fourth day. And Conway said to the numbers, "Be fruitful and multiply. Let part of one number be multiplied by another and added to the product of the first number by part of the other, and let the product of the parts be subtracted. This shall be done in all possible ways, yielding a number in the left set of the product when the parts are of the same kind, but in the right set when they are of opposite kinds." Conway proved that every number times one is unchanged. And the evening and the morning were the fifth day. And behold! When the numbers had been created for infinitely many days, the universe itself appeared. And the evening and the morning were N day. And Conway looked over all the rules he had made for numbers, and saw that they were very, very good.

Bannen,” he said with overly exaggerated patience, “do we need to talk about your pathological need to stay on women’s good sides?” “I think we just did.” Nora snorted, and for the first time that morning, didn’t look ready to behead someone with her bare hands. “He’s thoughtful, Chinna, which is how you endear yourself to women. We like it. Thank you, Bannen, I feel less inclined to kill everyone in the room now.” There was no safe response to that except, “You’re welcome. Let me know if you want another.” “See?” Chi asked the table at large. “Pathological need to make women happy. Bannen, my friend, what trauma did you experience to make you like this?” I gave him a flat look. “I’m the youngest sibling of five sisters.