Vip Person Quotes

A person can get…stuck, for lack a better word, in a life. It’s surprisingly easy, really. Hours bleed into days; days fade into months. Before you know it, years have passed, and you’re just this person, someone your younger self wouldn’t even recognize.

I was a VIP, a Very Iranian Person, and things just take longer for us.

If you can open your mouth to say; I love you! To someone without taking such person(s) as your priority, even with your gifts and money, something more important than your freebie is missing out!

Hear me well, John Blackwood, because I know how hard it is for you to take a compliment. You talk of my strength? You are the strongest person I’ve ever known. You are a survivor. Every day you fight for a better life. I am in awe of you. I adore you. I have since the beginning. Fear isn’t an easy thing to shake. But for you? I will be right there fighting by your side and never regret a day.

flying clumsy virgins in his personal helicopter,

So be steadfast in your commitment to Christ, and be a real VIP—a person with vision, integrity, and God’s presence.

You know you left a toxic person when you're smiling more, laughing louder, opportunities come flooding in, looking great, feeling great and everything is in perfect balance even on the not so perfect days... Because these are the very things a toxic person drains from you. Revoke their VIP access from your life.

You talk of my strength? You are the strongest person I’ve ever known. You are a survivor. Every day you fight for a better life. I am in awe of you. I adore you. I have since the beginning. Fear isn’t an easy thing to shake. But for you? I will be right there fighting by your side and never regret a day.

You are a VIP, a very important person so take care with self care. If not you, who? If not now, when?

Pride can come in bloated form. This is the puffed-up Donald Trump style of pride. This person wants people to see visible proof of his superiority. He wants to be on the VIP list. In conversation, he boasts, he brags. He needs to see his superiority reflected in other people’s eyes. He believes that this feeling of superiority will eventually bring him peace. That version is familiar. But

Stevens worried about his staff and himself. In early June, he sent an e-mail to a State Department official in Washington asking that two six-man Mobile Security Detachments, known as MSD teams, of specially trained DS agents be allowed to remain in Libya through the national elections being held in July and August. Stevens wrote that State Department personnel “would feel much safer if we could keep two MSD teams with us through this period [to support] our staff and [provide a personal detail] for me and the [Deputy Chief of Mission] and any VIP visitors.” The request was denied, Stevens was told, because of staffing limitations and other commitments.

This is the sixty-nine,” I told him, presenting the magazine in front of him. I put my fingers—two of them —on the action, so that he would not overlook it. “Why is it dubbed sixty-nine?” he asked, because he is a person hot on fire with curiosity. “It was invented in 1969. My friend Gregory knows a friend of the nephew of the inventor.” “What did people do before 1969?” “Merely blowjobs and masticating box, but never in chorus.” He will be made a VIP if I have a thing to do with it. This is where the story begins. But first I am burdened to recite my good appearance. I am unequivocally tall. I do not know any women who are taller than me. The women I know who are taller than me are lesbians, for whom 1969 was a very momentous year.

The problem, Augustine came to believe, is that if you think you can organize your own salvation you are magnifying the very sin that keeps you from it. To believe that you can be captain of your own life is to suffer the sin of pride. What is pride? These days the word “pride” has positive connotations. It means feeling good about yourself and the things associated with you. When we use it negatively, we think of the arrogant person, someone who is puffed up and egotistical, boasting and strutting about. But that is not really the core of pride. That is just one way the disease of pride presents itself. By another definition, pride is building your happiness around your accomplishments, using your work as the measure of your worth. It is believing that you can arrive at fulfillment on your own, driven by your own individual efforts. Pride can come in bloated form. This is the puffed-up Donald Trump style of pride. This person wants people to see visible proof of his superiority. He wants to be on the VIP list. In conversation, he boasts, he brags. He needs to see his superiority reflected in other people’s eyes. He believes that this feeling of superiority will eventually bring him peace. That version is familiar. But there are other proud people who have low self-esteem. They feel they haven’t lived up to their potential. They feel unworthy. They want to hide and disappear, to fade into the background and nurse their own hurts. We don’t associate them with pride, but they are still, at root, suffering from the same disease. They are still yoking happiness to accomplishment; it’s just that they are giving themselves a D– rather than an A+. They tend to be just as solipsistic, and in their own way as self-centered, only in a self-pitying and isolating way rather than in an assertive and bragging way. One key paradox of pride is that it often combines extreme self-confidence with extreme anxiety. The proud person often appears self-sufficient and egotistical but is really touchy and unstable. The proud person tries to establish self-worth by winning a great reputation, but of course this makes him utterly dependent on the gossipy and unstable crowd for his own identity. The proud person is competitive. But there are always other people who might do better. The most ruthlessly competitive person in the contest sets the standard that all else must meet or get left behind. Everybody else has to be just as monomaniacally driven to success. One can never be secure. As Dante put it, the “ardor to outshine / Burned in my bosom with a kind of rage.” Hungry for exaltation, the proud person has a tendency to make himself ridiculous. Proud people have an amazing tendency to turn themselves into buffoons, with a comb-over that fools nobody, with golden bathroom fixtures that impress nobody, with name-dropping stories that inspire nobody. Every proud man, Augustine writes, “heeds himself, and he who pleases himself seems great to himself. But he who pleases himself pleases a fool, for he himself is a fool when he is pleasing himself.”16 Pride, the minister and writer Tim Keller has observed, is unstable because other people are absentmindedly or intentionally treating the proud man’s ego with less reverence than he thinks it deserves. He continually finds that his feelings are hurt. He is perpetually putting up a front. The self-cultivator spends more energy trying to display the fact that he is happy—posting highlight reel Facebook photos and all the rest—than he does actually being happy. Augustine suddenly came to realize that the solution to his problem would come only after a transformation more fundamental than any he had previously entertained, a renunciation of the very idea that he could be the source of his own solution.

For the first time in decades … For the first time in decades, India is experiencing a Revolution. For the first time in decades, there is status quo disruption. For the first time in decades, our Soldiers are receiving the reverence they must get. For the first time in decades, national interest matters more than personal interest. For the first time in decades, the strength of WE is more than self proclaimed VIP Few. For the first time in decades, corrupt politicians are worried about people standing in queue For the first time in decades, let us try not to get brainwashed in inconvenience debate. For the first time in decades, let us not fall prey to tactics of bait. For the first time in decades, we are up in arms against dishonest coward. For the first time in decades, India is feeling empowered. For the first time in decades, we have an opportunity to rise above caste, creed and religion. For the first time in decades, we are hopeful for the bright future of next generation.

Sometimes we ate raw onions like apples, too, I wanted to tell her. Sometimes, the tin foil held shredded chicken petrified in aspic. A fish head to suck on! I was filled with shame and hateful glee: everything I was feeling turned out at the person next to me. I was the one with an uncut cow's tongue uncoiling in the refrigerator of his undergraduate quad, my roommates' Gatorades and half-finished pad Thai keeping a nervous distance. I sliced it thinly, and down it went with horseradish and cold vodka like the worry of a long day sloughing off, those little dots of fat between the cold meet like garlic roasted to paste. I am the one who fried liver. Who brought his own lunch in an old Tupperware to his cubicle in the Conde Nast Building; who accidentally warmed it too long, and now the scent of buckwheat, stewed chicken, and carrots hung like radiation over the floor, few of those inhabitants brought lunch from home, fewer of whom were careless enough to heat it for too long if they did, and none of whom brought a scent bomb in the first place. Fifteen floors below, the storks who staffed the fashion magazines grazed on greens in the Frank Gehry cafeteria. I was the one who ate mashed potatoes and frankfurters for breakfast. Who ate a sandwich for breakfast. Strange? But Americans ate cereal for dinner. Americans ate cereal, period, that oddment. They had a whole thing called 'breakfast for dinner.' And the only reason they were right and I was wrong was that it was their country. The problem with my desire to pass for native was that everything in the tinfoil was so f*****g good. When the world thinks of Soviet food, it thinks of all the wrong things. Though it was due to incompetence rather than ideology, we were local, seasonal, and organic long before Chez Panisse opened its doors. You just had to have it in a home instead of a restaurant, like British cooking after the war, as Orwell wrote. For me, the food also had cooked into it the memory of my grandmother's famine; my grandfather's black-marketeering to get us the 'deficit' goods that, in his view, we deserved no less than the political VIPs; all the family arguments that paused while we filled our mouths and our eyes rolled back in our heads. Food was so valuable that it was a kind of currency - and it was how you showed loved. If, as a person on the cusp of thirty, I wished to find sanity, I had to figure out how to temper this hunger without losing hold of what it fed, how to retain a connection to my past without being consumed by its poison.

Medicine is becoming a business, and if people choose medicine as a way to make money, they should go to the States because there, health care is a commodity for sale and you can shop around for the best product. Patients are the customers and if you're rich you get better health care than if you're poor. In Canada, health care is a basic human right, a service that every human being deserves. Tell me, have any of you ever seen someone get preferential treatment? A Canadian over a non-resident? A white person over one of color? A VIP over an ordinary citizen?

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The subtleties of inner-sanctum passes are a degree subject in their own right. Access All Areas means about halfway in, VIP one level further. A laminate trumps a stick-on and a green dot lets you through another gate. After that it helps if you are either part of the show, a family member, or have that demented look that ensures that there are always a few lunatics who make it to where they absolutely should not be.

To believe that you can be captain of your own life is to suffer the sin of pride. What is pride? These days the word “pride” has positive connotations. It means feeling good about yourself and the things associated with you. When we use it negatively, we think of the arrogant person, someone who is puffed up and egotistical, boasting and strutting about. But that is not really the core of pride. That is just one way the disease of pride presents itself. By another definition, pride is building your happiness around your accomplishments, using your work as the measure of your worth. It is believing that you can arrive at fulfillment on your own, driven by your own individual efforts. Pride can come in bloated form. This is the puffed-up Donald Trump style of pride. This person wants people to see visible proof of his superiority. He wants to be on the VIP list. In conversation, he boasts, he brags. He needs to see his superiority reflected in other people’s eyes. He believes that this feeling of superiority will eventually bring him peace. That version is familiar. But there are other proud people who have low self-esteem. They feel they haven’t lived up to their potential. They feel unworthy. They want to hide and disappear, to fade into the background and nurse their own hurts. We don’t associate them with pride, but they are still, at root, suffering from the same disease. They are still yoking happiness to accomplishment; it’s just that they are giving themselves a D– rather than an A+. They tend to be just as solipsistic, and in their own way as self-centered, only in a self-pitying and isolating way rather than in an assertive and bragging way. One key paradox of pride is that it often combines extreme self-confidence with extreme anxiety. The proud person often appears self-sufficient and egotistical but is really touchy and unstable. The proud person tries to establish self-worth by winning a great reputation, but of course this makes him utterly dependent on the gossipy and unstable crowd for his own identity. The proud person is competitive. But there are always other people who might do better. The most ruthlessly competitive person in the contest sets the standard that all else must meet or get left behind. Everybody else has to be just as monomaniacally driven to success. One can never be secure. As Dante put it, the “ardor to outshine / Burned in my bosom with a kind of rage.

Krishna told Arjuna that Veda’s (holy rules) can guide a person to reach the demigods (Sun, moon, other forms of gods) and to get a good life, however the one who has attained the Yogic state is not pleased with them  nor impressed by the power it gives. He who is in Yogic state can control the senses and still be living a normal life. When he meets the supreme power, he also loses the worldly interests and reaches the god without any obstacles. For that yogic person, Veda’s serve no purpose. "Our Life: We have seen, most of us don’t understand Veda’s clearly and their purpose. There are few, who has learnt Veda’s, but I am not including them here... Most of us do lots of ceremonies/rituals in our house/temple without knowing the purpose, but with the belief it’s god's language or ceremony and he will be pleased with that. We always forget, that solely thinking about him in our mind/heart and perform our duty, will please him more than anything! But the truth is, we believe rituals alone will bring peace and harmony to us and our kin. How untrue this is! We also see, there are some VIP's/rich people who enter in to temple/church/mosque and get high priority for them and get some recommendations from the priests and they think that god has blessed them. God is equal of every living being here and no need of any mediator here (the concept of Guru is different) and the importance given to them is a manual happening and it’s not from god. The first thing, believe your god is knowledgeable. Don’t think he can be fooled! Similarly we see some temples/churches/mosques getting high donations; I am sure more the money comes from Sin and as part of the share for the Sin. We believe God will reduce our punishment, if we give him some share :)

Self-love is your VIP backstage pass to life's greatest show. It's like the glitter that makes your existence sparkle! When you truly love yourself, you're the star of your own story, and you don't let anyone else write your script. You become a magnet for positivity and good vibes, radiating confidence like a rockstar. Self-love isn't just a feeling; it's a whole concert of self-celebration, where you're the headliner! So, dance to your own beat, sing your own song!

Hey you, yes, YOU! Believe in yourself, like, really believe. Have faith in your abilities, and I mean, trust yourself like you trust Google Maps—without hesitation! You see, without humble yet reasonable confidence in your own powers, you're like a phone without Wi-Fi—functional but not fully charged. So, embrace your quirks, flaunt your talents, and rock your confidence like it's a runway show. Success and happiness? They're your VIP guests, and you're the fabulous host.

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At the hospital we never have to sign in. Ever. It’s like we’re VIP people or something. VIP. Not VIP people. That would be Very Important People people. And even though I consider myself kind of a people person, I’m not a very important person person. Just a VIP. Actually not even a VIP. Just a kid who doesn’t have to sign in at the hospital because everybody, especially Ms. Melinda, who sits at the front desk, knows I’m Dr. Lancaster’s grandson.

Hillary mingled with old friends in Sag Harbor under a tent on the night of August 30: Calvin Klein, Harvey Weinstein, Jimmy Buffett, Jon Bon Jovi, and Sir Paul McCartney. Buffett and his wife, Jane, were the hosts of this extravaganza, which capped a multiday fund-raising blitz through the Hamptons. For a minimum of $100,000, VIPs were treated to dinner, “premium seating,” and the option to dance the night away with Hillary, Bill, and a few of their A-list pals. Hillary put on a brave face, reveled with her donors, and even joined in singing “Hey Jude.” But, below the surface, she was tense. Her closest aide’s personal life was blowing up in a fashion so spectacular that the campaign was at risk of becoming collateral damage.

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