Violent J Quotes

The sunlight gilded the balcony as Asterin whispered, so softly that only Manon could hear, “Bring my body back to the cabin.” Something in Manon's chest broke—broke so violently that she wondered if it was possible for no one to have heard it.

Humanity is awful, angry, and violent. But we are also magical and musical. We dance. We sing. We create. We live and laugh and rage and cry and despair and hope. We are a bundle of contradictions without rhyme or reason. And there is no one like us in all the universe.

I hope you looked west while I was looking east, and that for a moment you met my eyes without knowing it. I know you never look away, ever when your eyes are closed, but I'm never certain you can see what's really there. I miss you to pieces. Yours Always - J

That wildness, that untamed fierceness...They weren't born of a free heart, but of one that had known despair so complete that living brightly, living violently, was the only way to outrun it.

She had been born wrong. Had been born with claws and fangs and had never been able to keep from using them, never been able to quell the part of her that raged at betrayal, that could hate and love more violently than anyone ever understood.

I see you brought along your violent little girlfriend. What a nice surprise!" - Saint Dane (The Reality Bug)

Mary-Lynnette felt a violent wrench in her chest. For a moment everything seemed suspended-and changed. If Ash were dead-if Ash had been killed… Things would never be all right. She would never be all right. It would be like the night with the moon and stars gone. Nothing that anybody could do would make up for it. Mary-Lynnette didn't know why-it didn't make any sense-but she suddenly knew it was true.

The theologian Paul Tillich wrote that "loneliness can be conquered only by those who can bear solitude." Because the borderline finds solitude so difficult to tolerate, she is trapped in a relentless metaphysical loneliness from which the the only relief comes from of the physical presence of others. So she will often rush to singles bars or with crowded haunts, often with disappointing--or even violent--results.

She drew in a shuddering breath. “I love you.” And let it out. “God.” The emotion that swept through him was like a summer storm, quick, violent, then clean. Swamped with it, he rested his brow on hers. “You didn’t choke on it.

He had been hunting for her since the moment she was taken from him. His mate. He barely remembered his own name. And only recalled it because his three companions spoke it while they searched for her across violent and dark seas, through ancient and slumbering forests, over storm-swept mountains already buried in snow.

He told us that most of us would die violently, and those who did not would be brought down to the level of beasts.

Love provokes the hero as violently as it does the villain, and it's merely who tells the story that determines which is which.

A terrorist bomb not only killed its victims, but forced a violent rift through time and space, and ruptured the logic that held the world together.

Krystal flung herself violently off the chair, away from her mother. She was surprised to feel warm liquid flowing down her cheeks, and thought confusedly of blood, but it was tears, only tears, clear and shining on her fingertips when she wiped them away.

well," he said, trying to sound as though he found the whole thing a joke, "if you want to -- er -- what is it?" (He checked Percy's letter.) "Oh yeah -- 'sever ties' with me, I swear I won't get violent." "Give it back," said Ron, holding out his hand. He is --" Ron said jerkily, tearing Percy's letter in half, "the world's" -- he tore it into quarters -- "biggest" -- he tore it into eighths -- "git." He threw the pieces into the fire.

We romanticize the past with our period dramas and glossy film adaptations. A bit like we do with nature. Nature is violent, unpredictable and unforgiving. Eat or be eaten. That's nature. However much Attenborough or Coldplay you wrap it up in.

You're a chain-smoking, alcoholic hyper-violent sociopath with daddy issues!" "When you say it like that it sounds bad...

That Zsadist was late was no big surprise. Z was one giant, violent fuck-you to the world.

Anyone can shoot a gun but the real power comes from non-violent means.

They'd bitten her the little monsters. And now they were sitting on the floor and composedly licking the blood off their chops. A surge of violent revulsion passed through Cassie. From the doorway Faye chuckled. Maybe theyre not getting all their vitamins and minerals from the kitten chow she said.

The ambiguous role of the car crash needs no elaboration—apart from our own deaths, the car crash is probably the most dramatic event in our lives, and in many cases the two will coincide. Aside from the fact that we generally own or are at the controls of the crashing vehicle, the car crash differs from other disasters in that it involves the most powerfully advertised commercial product of this century, an iconic entity that combines the elements of speed, power, dream and freedom within a highly stylized format that defuses any fears we may have of the inherent dangers of these violent and unstable machines.

J'ai un but, une tâche, disons le mot, une passion. Le métier d'écrire en est une violente et presque indestructible." ("I have an object, a task, let me say the word, a passion. The profession of writing is a violent and almost indestructible one.") [Letter to Jules Boucoiran, 4 March 1831]

Le problème c'est que ma tête n'est jamais reposée. Mon cerveau est une maison de campagne pour démons. Ils y viennent souvent et de plus en plus nombreux. Ils se font des apéros à la liqueur de mes angoisses. Ils se servent de mon stress car ils savent que j'en ai besoin pour avancer. Tout est question de dosage. Trop de stress et mon corps explose. Pas assez, je me paralyse. Mais le démon le plus violent, c'est bien moi. Surtout depuis que j'ai perdu la guerre mondiale de l'amour

In the talcum on the floor around him he could see the imprints of his mother's feet. She had moved from side to side, propelled by an over-eager partner, perhaps one of the Japanese officers to whom she was teaching to tango. Jim tried out the dance steps himself, which seemed far more violent than any tango he had ever seen, and managed to fall and cut his hand on the broken mirror.

A weak mind is a malleable one. Once it is convinced it has been lied to, it begins to lie to itself. Once persuaded that it is hated, it becomes hateful. Once made to fear violence, it becomes violent.

She had been born wrong. Had been born with claws and fangs and had never been able to keep from using them, never been able to quell the part of her that roared at betrayal, that could hate and love more violently than anyone ever understood.

it is the violent peotry of the times written in the blood of the youth

She curled up beside him, realizing they both needed this space of intimacy as much as they'd needdd the reassurance and release. Her world had been rocked. She only understood how violent the shake had been now that it was stead again.

-Mon cher jeune homme, dit Aglaé en souriant, j'ai été professeur de chimie et je vous ferai remarquer qu'il peut y avoir des réactions en chaîne, qui partent très doucement et, s'alimentant elles-mêmes, peuvent se terminer de façon violente.

I’m in love with you.” Jonas pressed his forehead to mine. “I do not hold you on the surface of my heart, you are in the deepest pieces where I keep my worst fears. To lose you would mean facing pain so wretched it would destroy me. I would not survive it. Even if I was still breathing, I would no longer be me, and instead would become a cruel, violent, hopeless shell of the man I was.

All that stands between a hero and villainy is proper motivation, "he says. "Love provokes the hero as violently as it does the villain, and it's merely who tells the story that determines which is which.

What exactly was Jesus’ take on violent capitalism? I also have some big ideas for changing the way we think about literary morals as they pertain to legislation. Rather than suffer another attempt by the religious right to base our legalese upon the Bible, I would vote that we found it squarely upon the writings of J. R. R. Tolkien. The citizens of Middle Earth had much more tolerant policies in their governing bodies. For example, Elrond was chosen to lead the elves at Rivendell not only despite his androgynous nature but most likely because of the magical leadership inherent in a well-appointed bisexual elf wizard. That’s the person you want picking shit out for your community. That’s the guy you want in charge. David Bowie or a Mormon? Not a difficult equation.

Peter Parker: I mean, what I do sometimes requires violence, but I'm not a violent man, I'm really not. But I just-- Mary Jane: You wanted to deck her. Peter: Twice. And I hate feeling that way. Why is it that people feel the need to take whatever little authority they have and shove it down your throat? And the smaller the authority, the bigger the shove. Aunt May: It offends you, doesn't it? Peter: Yeah, it does. Aunt May: Why? Peter: I -- What do you mean, why? Aunt May: Why does it offend you? Peter: Shouldn't it? Aunt May: If a lion broke out of its cage at the zoo, and bit you, it would hurt, sure, and you'd be upset, of course. But would you be offended? Peter: No, of course not. Aunt May: Why? Peter: Because that's the nature of a lion. Aunt May: Some people by nature are kind and charitable. You could say that some people, including at least one person at this table, are by their nature heroes. Ben always reminded me that we each contain all the nobler and meaner aspects of humanity, but some get a bigger dose than others of one thing or another. Some are petty, and mean, and uncharitable. That's their nature. You can hope for better, even try to lead them to be and you may even succeed. But when they behave badly, it's right to be upset by it, or hurt by it, but you can be no more offended by it than you can when a lion bites you.

In the silence that followed, violent anger hit Blay from out of nowhere. Now his hands shook for a different reason. “So,” Saxton said hoarsely. “How was your night?” “What the hell happened down there?” Saxton loosened his tie. Unbuttoned his collar. Took yet another deep breath. “Family tiff, as it were.” “Bullsh*t.” Saxton shifted exhausted eyes over. “Must we do this?” “What happened—” “I think you and Qhuinn need to talk. And once you do, I won’t have to worry about being jumped like a felon again.” Blay frowned. “He and I have nothing to say to each other—” “With all due respect, the ligature marks around my neck would suggest otherwise.” -Lover at Last, pg. 188 of the galleys

Be regular and orderly with your life, so that you may be violent and original in your work.

These violent delights have violent ends, and in their triumph die, like fire and powder.

The violent orange sky bled into the darkening clouds, creating a cluster of purple bruises.

Her life ofter felt like a violent ocean tossing her about, but writing gave her a foothold. A moment to catch her breath.

Eve woke, violently aroused. It was Roarke’s hands on her. She knew their texture, their rhythm. Her heart tripped against her ribs, then bounded into her throat as his mouth covered hers. His was greedy, hot, giving her no choice, really no choice at all but to respond in kind. Even as she fumbled for him, those long, clever fingers pierced her, diving into her so that she bowed up into the frenzy of orgasm. His mouth on her breast, sucking, teeth scraping. His elegant hands relentless so that her cries came out in whimpers of shock and gratitude. Another staggering climax to layer thick over the first. Her hands sought purchase in the tangled sheets, but nothing could anchor her. As she flew up again, she gripped him, nails scraping down his back, up to grab handfuls of his hair. “God!” It was the single coherent word she managed as he plunged into her, so hard, so deep she was amazed she didn’t die from the pleasure of it. Her body bucked helplessly, frantically, continued to shudder even after he’d collapsed on her. He let out a long, satisfied sigh and lazily nuzzled her ear. “Sorry to wake you.

blowing of a violent wind came from heaven and filled the whole house where they were sitting. 

Anyone can shoot a gun but the real power comes from non-violent means. (If History Is Our Guide,2015)

In our data set of 218 violent insurgencies since 1900, democratic governments succeeded only about 5 percent of violent insurgencies.

The most striking finding is that between 1900 and 2006, nonviolent resistance campaigns were nearly twice as likely to achieve full or partial success as their violent counterparts.

That’s it, Niklas,” I hear her breathy voice somewhere amid the rage that my mind has become. “That’s it… take it out on me. All of your anger, your hatred—this is how I like it, violent and cruel.

I was coming so hard I literally saw stars. My orgasm seemed to go on forever, blacking out my vision and tearing through my body so violently I felt it had to leave a scar—and God, I’d wear that scar with pride.

He had told us then that most of us would die violently, and those who did not would be brought down to the level of beasts. Told us that there was no other choice but to run and run. That he was living testimony of someone who should have run. That in him—he did not say all this, but we felt it—there was nothing but hatred for himself as well as contempt for us. He hated himself for the mixture of his blood and the cowardice of his being, and he hated us for daily reminding him of it. No, he did not tell us this, but daily he showed us this. As clearly as anything, he showed his hatred for himself, and for us. He could teach any of us only one thing, and that one thing was flight. Because there was no freedom here. He said it, and he didn’t say it. But we felt it. When we told our people how we felt, they told us to go back and learn all we could. There were those who did go back to learn. Others who only went back. And having no place to run, they went into the fields; others went into the small towns and cities, seeking work, and did even worse.

I do not hold you on the surface of my heart, you are in the deepest pieces where I keep my worst fears. To lose you would mean facing pain so wretched it would destroy me. I would not survive it. Even if I was still breathing, I would no longer be me, and instead would become a cruel, violent, hopeless shell of the man I was.

She didn’t even know where she was going—only that she had to walk, had to find a way to sort herself out, sort the world out, before she stopped moving, or else she would never move again. They weren’t born of a free heart, but of one that had known despair so complete that living brightly, living violently, was the only way to outrun it.

Every person will battle with false pride, a sense of loss and aloneness, and feeling defenseless in a world of endless trauma and tragedy.

Even though Christ Himself would not deliver us from the power of the Totalitarian State, as He did not deliver Himself, we must see His purpose in it all. Maybe his children are being persecuted by the world in order that they might withdraw themselves from the world. Maybe His most violent enemies may be doing His work negatively, for it could be the mission of totalitarianism to preside over the liquidation of a modern world that became indifferent to God and His moral laws.

Do we think that peace on earth comes from Caesar or Christ? Do we think it comes through violent victory or nonviolent justice? Advent, like Lent, is about a choice of how to live personally and individually, nationally and internationally.

A spirit of license makes a man refuse to commit himself to any standards. The right time is the way he sets his watch. The yardstick has the number of inches that he wills it to have. Liberty becomes license, and unbounded license leads to unbounded tyranny. When society reaches this stage, and there is no standard of right and wrong outside of the individual himself, then the individual is defenseless against the onslaught of cruder and more violent men who proclaim their own subjective sense of values. Once my idea of morality is just as good as your idea of morality, then the morality that is going to prevail is the morality that is stronger.

Many [Tudor-era religious radicals] believed then, exactly as Christian fundamentalists do today, that they lived in the 'last days' before Armageddon and, again just as now, saw signs all around in the world that they took as certain proof that the Apocalypse was imminent. Again like fundamentalists today, they looked on the prospect of the violent destruction of mankind without turning a hair. The remarkable similarity between the first Tudor Puritans and the fanatics among today's Christian fundamentalists extends to their selective reading of the Bible, their emphasis on the Book of Revelation, their certainty of their rightness, even to their phraseology. Where the Book of Revelation is concerned, I share the view of Guy, that the early church fathers released something very dangerous on the world when, after much deliberation, they decided to include it in the Christian canon." [From the author's concluding Historical Note]

My transformations in those days were terrible. It is very painful to turn into a werewolf. I was separated from humans to bite, so I bit and scratched myself instead. The villagers heard the noise and the screaming and thought they were hearing particularly violent spirits.

Je me souviens qu'à un moment, m'étend appuyée à la machine, j'avais regardé le disque se lever, lentement, pour aller se poser de biais contre le saphir, presque tendrement, comme une joue. Et, je ne sais pourquoi, j'avais été envahie d'un violent sentiment de bonheur; de l'intuition physique, débordante, que j'allais mourir un jour, qu'il n'y aurait plus ma main sur ce rebord de chrome, ni ce soleil dans mes yeux.

She cried for fully five minutes. She cried without trying to suppress any of the noisier manifestations of grief and confusion, with all the convulsive throat sounds that a hysterical child makes when the breath is trying to get up through a partly closed epiglottis. And yet, when finally she stopped, she merely stopped, without the painful, knifelike intakes of breath that usually follow a violent outburst-inburst.

What was true of an ancient community of Christian believers struggling with a powerful and appealing philosophy is also true for Christians in a postmodern context. Arguments that deconstruct the regimes of truth at work in the late modern culture of global capitalism are indispensable. So also is a deeper understanding of the counterideological force of the biblical tradition. But such arguments are no guarantee that the biblical metanarrative will not be co-opted for ideological purposes of violent exclusion, nor do arguments prove the truth of the gospel. Only the nonideological, embracing, forgiving and shalom-filled life of a dynamic Christian community formed by the story of Jesus will prove the gospel to be true and render the idolatrous alternatives fundamentally implausible.

There is no God, at least not like you're thinking. He's a human construct, one capable of great peace and violent wrath. It's a dichotomy only found in the human mind, so of course he'd be made in your image. But I'm afraid he's nothing but a fairytale in a book of fiction. The truth is infinitely more complicated than that.

I wish they could understand what I know—willful ignorance is violent.

Angling is tightly woven in a fabric of moral, social, and philosophical threads which are not easily rent by the violent climate of our times.

Harry’s heart was beating a violent tattoo against his Adam’s apple. He swallowed hard, turned the heavy iron door handle, and stepped inside the courtroom.

The numbness snapped. Snapped with such a violent crack that she was surprised they didn't hear it.

It was in this atmosphere of national trauma, political extremism, violent conflict and revolutionary upheaval that Nazism was born.

These violent delights have violent ends, and in their triumph die, like fire and powder, which, as they kiss, consume.” Romeo and Juliet.

Violent murder tended to kill your appetite for sugar.

Across the violent western sea, there is another faerie kingdom called Hybern, ruled by a wicked, powerful king. Yes, a king,

Other prophets, other messiahs, came and went in Jesus’ day. Routinely, they died violently at the hands of the pagan enemy. Their movements either died with them, sometimes literally, or transformed themselves into a new movement around a new leader. Jesus’ movement did neither. Within days of his execution it found a new lease of life; within weeks it was announcing that he was indeed the messiah; within a year or two it was proclaiming him to pagans as their rightful Lord. How can a historian explain this astonishing transformation?

Elise, you’re asking me to put my wife in a position where a patron could purchase her. Then what?” She smiled a violent sort. “Have more faith in my ability to draw blood, my love.

Peace was slippery, quick inhalations between violent tides. When war came again, we held our breath as it dragged us into its ebb and flow. It swallowed our people. It claimed our homes.

What violent, good luck you had. When you bought your home you received stolen property, but the blood had dried, the war forgotten, and it seemed your god himself had granted you this land.

Rave emerged spontaneously, neither planned or designed. It was a genuine grass roots phenomenon, egalitarian and welcoming. Thousands danced in fields all through the night, out under the moon, in order to achieve a trance-like, ecstatic state. It was a form of communion and it was pagan as fuck. Needless to say, it couldn't last. The press and the government, appalled by such non-violent having-of-a-good-time, moved quickly to crush it. Ultimately, though, they weren't quick enough. Rave grew too big too quickly, and it attracted the attention of those who felt they could make money from such events. Once this happened and the superstar DJs and the superclubs arrived, the focus shifted from the raw crowd back to the event itself. Rave's spell was broken.

Nazism released people from the normal constraints that society imposes on the violent and abusive desires that exist to a degree among all of us, and actively encouraged people to act them out.

I often think that in the world we live in today, where we are threatened by forces as violent and primitive as anything we have ever faced, that it would be wise to look back a little ourselves and embrace our heritage. We were once a nation of hunters. And not the effete, European-style hunters who did it for sport. We hunted for our food, our independence. It’s what made us who we are. But, like so many other virtues that made us unique, we have, as a society, forgotten where we came from and how we got here. What was once both noble and essential has become perverted and indefensible.

J'ai vu avec étonnement la faiblesse de l'empire des Osmanlins. Ce corps malade ne se soutient pas par un régime doux et tempéré, mais par des remèdes violents, qui l'épuisent et le minent sans cesse.

Sam swore violently and began yanking on the grate cover again. “Come on,” he whispered, more to himself than to her. “Come on.” The water was around her waist now, and over her chest a moment after that. Rain continued streaming in through the grate, blinding her senses. “Sam,” she said. “I’m trying!” “Sam,” she repeated. “No,” he spat, hearing her tone. “No!” He began screaming for help then. Celaena pressed her face to one of the holes in the grate. Help wasn’t going to come—not fast enough. She’d never given much thought to how she’d die, but drowning somehow felt fitting. It was a river in her native country of Terrasen that had almost claimed her life nine years ago—and now it seemed that whatever bargain she’d struck with the gods that night was finally over. The water would have her, one way or another, no matter how long it took.

President Barack Obama and many liberal-minded commentators have been hesitant to call this Islamist ideology by its proper name. They seem to fear that both Muslim communities and the religiously intolerant will hear the word “Islam” and simply assume that all Muslims are being held responsible for the excesses of the jihadist few. I call this the Voldemort effect, after the villain in J.K. Rowling’s Harry Potter books. Many well-meaning people in Ms. Rowling’s fictional world are so petrified of Voldemort’s evil that they do two things: They refuse to call Voldemort by name, instead referring to “He Who Must Not Be Named,” and they deny that he exists in the first place. Such dread only increases public hysteria, thus magnifying the appeal of Voldemort’s power. The same hysteria about Islamism is unfolding before our eyes. But no strategy intended to defeat Islamism can succeed if Islamism itself and its violent expression in jihadism are not first named, isolated and understood. From: Maajid Nawaz's article titled, 'How to Beat Islamic State', December 11th, 2015.

She was aware that her love and her hate for him ran violently at equal and opposite speeds. On some level she knew they countered one another, resulting in something that was neither love nor hate but closer to obsession.

Jorruk once told a young Asherzu that a weak mind is a malleable one. Once it is convinced it has been lied to, it begins to lie to itself. Once persuaded that it is hated, it becomes hateful. Once made to fear violence, it becomes violent.

During the carriage ride here, Archer had promised that Arobynn Hamel wasn’t attending, and neither was Lysandra—a courtesan with whom Celaena had a long, violent history, and someone she was fairly certain she’d kill if she ever saw again.

The Black Dagger Brotherhood were keeping him alive, so that they could kill him. Given the sum of Xcor’s earthly pursuits, which had been at their best violent, and at their worst downright depraved, it seemed an apt end for him. -Xcor’s thoughts

Mr. President,” Milley said, “there are two hundred seventy-six cities in America with over one hundred thousand people in them. We track this all the time.” In the last twenty-four hours, Milley said, there were only two cities with violent protests so large that local authorities might have needed reinforcements. Otherwise, he said, “there was some vandalism and some rioting, but they were handled by local police.” Then he turned back to Miller. “Stephen, that’s not burning the country down,” he said.

Periods of relaxed social-sexual mores and less structured romantic relationships (such as in the late 1960s and 1970s) are more difficult for borderlines to handle; increased freedom and lack of structure paradoxically imprison the borderline, who is severely handicapped in devising his own individual system of values. Conversely, the sexual withdrawal period of the late 1980s (due in part to the AIDS epidemic) can be ironically therapeutic for borderline personalities. Social fears enforce strict boundaries that can be crossed only at the risk of great physical harm; impulsivity and promiscuity now have severe penalties in the form of STDs, violent sexual deviants, and so on. This external structure can help protect the borderline from his own self-destructiveness.

It’s not useless, it’s the future. Tell them Bonaparte’s growing sugar beet.” “I’d rather not, Sir Philip. It wouldn’t help.” “Then tell them I’m a violent eccentric and their very lives depend on doing this properly.” “Mmm,” Lovett said. “Perhaps there’s a middle way?

Part of our primate heritage is that most of us want to feel that we fit in somewhere and are part of a group. Which group we're part of may matter less to some of us than others, as long as we're part of a group and not left entirely on our own. Although there are individual differences, being alone for too long causes neuro-chemical changes that can result in hallucinations, depression, suicidal thoughts, violent behaviors, and even psychosis. Social isolation is also a risk factor for cardiac arrest and death, even more so than smoking.

The four-week period of Advent before Christmas—and the six-week period of Lent before Easter—are times of penance and life change for Christians. In our book The Last Week, we suggested that Lent was a penance time for having been in the wrong procession and a preparation time for moving over to the right one by Palm Sunday. That day’s violent procession of the horse-mounted Pilate and his soldiers was contrasted with the nonviolent procession of the donkey-mounted Jesus and his companions. We asked: in which procession would we have walked then and in which do we walk now?

Je dois dire qu'en dehors des cas où elle m'exposa au ridicule, cette timidité insurmontable n'a jamais tourné à mon désavantage. Bien au contraire, j'ai mis ce handicap à profit en apprenant à devenir concis. Jadis je cherchais mes mots. Aujourd'hui je prends plaisir à en réduire le nombre.

The last reports from Las Vegas described the abandoned gambling capital sitting half-submerged in a lake of rain-lashed water, its wheels stilled, the dying lights of its hotels reflected in the meadows of the drowned desert, a violent mirror reflecting all the failure and humiliation of America.

She could damage the glossy image - and did when she dug up the dirt. It's why the viewers clung to the screen - for the gloss and the dirt. She could be fearless in exposing icons. It's not surprising someone violently objected. Icons have fans, after all, and the word fan is short for fanatic .

Humanity is awful, angry, and violent. But we are also magical and musical. We dance. We sing. We create. We live and laugh and rage and cry and despair and hope. We are a bundle of contradictions without rhyme or reason. And there is no one like us in all the universe. Don’t you think we should make the most of it?

Humanity is awful, angry, and violent. But we are also magical and musical. We dance. We sing. We create. We live and laugh and rage ad cry and despair and hope=; We are a bundle of contradictions without. rhyme or reason. And there is no one like us in all the universe. Don't you think we should make the most of it?

Humanity is awful, angry, and violent. But we are also magical and musical. We dance. We sing. We create. We live and laugh and rage and cry and despair and hope. We are a bundle of contradictions without rhyme or reason. And there is no one like us in all the universe. Don’t you think we should make the most of it? TJ

it was violent and needy. It was a cancer, spreading inside my body, multiplying into hundreds and thousands of new cells with every beat of my heart. No chemotherapy, no miracle cure. Every heartbeat, I slipped a little more. Drowned a little deeper. Fell a little further into the bottomless ocean of feelings for him. I

Across the violent western sea, there is another faerie kingdom called Hybern, ruled by a wicked, powerful king. Yes, a king,” he said when I raised a brow. “Not a High Lord—there, his territory is not divided into courts. There, he is law unto himself. Humans no longer exist in that realm—though his throne is made of their bones.

Is that a type of food

Je parcours la salle du regard, et un violent dégoût m'envahi. Que fais-je ici? Qu'ai-je été me mêler de discourir sur l'humanisme? Pourquoi ces gens sont-ils là? Pourquoi mangent-ils? C'est vrai qu'ils ne savent pas, eux, qu'ils existent. J'ai envie de partir, de m'en aller quelque part où je serais vraiment à ma place, où je m'emboîterais...Mais ma place n'est nulle part; je suis de trop.

Depuis des années, je tourne autour de cet événement de ma vie. Lire dans un roman le récit d'un avortement me plonge dans un saisissement sans images ni pensées, comme si les mots se changeaient instantanément en sensation violente. De la même façon, entendre par hasard La javanaise, J'ai la mémoire qui flanche, n'importe quelle chanson qui m'a accompagnée durant cette période, me bouleverse.

Thus, Lincoln “saved” the federal union in the same sense that a man who has been abusing his wife “saves” his marital union by violently forcing his wife back into the home and threatening to shoot her if she leaves again. The union may well be saved, but it is not the same kind of union that existed on their wedding day. That union no longer exists. The American union of the founding fathers ceased to exist in April of 1865.

America at a turning point! But in 1813 the United States and Nathan Jeffries may lose everything; blockaded, imprisoned, raided, massacred, Americans are feeling the wrath of British forces on land and sea. Nathan Jeffries, son of Captain William Jeffries and Quaker wife Amy, is also haunted by betrayal and a relentless, deadly enemy seeking to destroy him. Facing his own worst fears, Nathan is hunter and hunted in a violent world at war.

Puisque la maîtresse me "reprenait", plus tard j'ai voulu reprendre mon père, lui annoncer que "se parterrer" ou "quart moins d'onze heures" n'existaient pas. Il est entré dans une violente colère. Une autre fois : "Comment voulez-vous que je ne me fasse pas reprendre, si vous parlez mal tout le temps!" Je pleurais. Il était malheureux. Tout ce qui touche au langage est dans mon souvenir motif de rancœur et de chicanes douloureuses, bien plus que l'argent.

Toute ma vie, j'ai été habitué à ce que les autres se trompent sur mon compte. C'est le lot de tout homme public. Il lui faut une solide cuirasse; car s'il fallait donner des explications pour se justifier quand on se méprend sur vos intentions, la vie deviendrait insupportable. Je me suis fait une règle de ne jamais intervenir pour rectifier ce genre d'erreur, à moins que ne l'exige la cause que je défends. Ce principe m'a épargné bien du temps et bien des tracas.

A historian once speculated on what would happen if a time-traveller from 1945 arrived back in Europe just before the First World War, and told an intelligent and well-informed contemporary that within thirty years a European nation would make a systematic attempt to kill all the Jews of Europe and exterminate nearly six million in the process. If the time-traveller invited the contemporary to guess which nation it would be, the chances were that he would have pointed to France, where the Dreyfus affair had recently led to a massive outbreak of virulent popular antisemitism. Or might it be Russia, where the Tsarist 'Black Hundreds' had been massacring large numbers of Jews in the wake if the failed Revolution of 1905. That Germany, with its highly acculturated Jewish community and its comparitive lack of overt or violent political antisemitism, would be the nation to launch this exterminatory campaign would hardly have occurred to him.

My passions are extremely violent; while under their influence, nothing can equal my impetuosity; I am an absolute stranger to discretion, respect, fear, or decorum; rude, saucy, violent, and intrepid: no shame can stop, no danger intimidate me. My mind is frequently so engrossed by a single object, that beyond it the whole world is not worth a thought; this is the enthusiasm of a moment, the next, perhaps, I am plunged in a state of annihilation. Take me in my moments of tranquility,

But then Cassian crossed to Nesta, the guards stiffening as the Illyrian moved through them as if they were stalks of wheat in a field. He studied Nesta for a long moment. She was still glaring at the queens, her eyes lined with tears- tears of rage and despair, from the fire that burned her so violently from within. When she finally noticed Cassian, she looked up at him. His voice was rough as he said, 'Five hundred years ago, I fought on battlefields not far from this house. I fought beside human and faerie alike, bled beside them. I will stand on that battlefield again, Nesta Archeron, to protect this house- your people. I can think of no better way to end my existence than to defend those who need it most.' I watched a tear slide down Nesta's cheek. And I watched as Cassian reached up a hand to wipe it away. She did not flinch from his touch. I didn't know why, but I looked at Mor. Her eyes were wide. Not from jealously, or irritation, but... something perhaps like awe.

In countries in which violent insurgencies have been victorious, we find, however that the country is much less likely to become a peaceful democracy after the conflict has ended. On the other hand, in analogous countries where mass, nonviolent campaigns have occurred, we see a much higher rate of postconflict democracies and a much lower rate of relapse into civil war. This does not mean that there will not be any sharp political contention or democratic backsliding following a successful nonviolent transition. But it does mean that political contention is more likely to transpire through nonviolent channels. Some may cite the American Revolution against the British as a counterexample to the above assertion. It should be remembered, however, that the armed insurgency against British forces, notably in the form of guerrilla warfare, was preceded by a decade of parallel institution building, nonviolent boycotts, civil disobedience, noncooperation, and other nation-building methods.

The point to remember is that the issue is not nature versus nurture. It is the balance between nature and nurture. Genes do not make a man gay, or violent, or fat, or a leader. Genes merely make proteins. The chemical effect of these proteins may make the man's brain and body more receptive to certain environmental influences. But the extent of those influences will have as much to do with the outcome as the genes themselves. Furthermore, we humans are not prisoners of our genes or our environment. We have free will. Genes are overruled every time an angry man restrains his temper, a fat man diets, and an alocholic refuses to take a drink. On the other hand, the environment is overruled every time a genetic effect wins out, as when Lou Gehrig's athletic ability was overruled by his ALS. Genes and the environment work together to shape our brains, and we can manage them both if we want to. It may be harder for people with certain genes or surroundings, but "harder" is a long way from pedetermination.

The organic and inorganic structures supporting human life are changing. Breathtaking technological developments, coupled with rapid advances in medicine, supported a dramatic explosion in the human population worldwide. Increases in human population placed pressure upon the habitat. Lack of foresight and commercial ogres fused to a consumptive consumer mentality fostered a radical reduction in habitat for other creatures and spawned a predictable environmental crisis. Commercial enterprises nimbly renamed the “environmental crisis” the “energy crisis,” effectively downplaying the dramatic cost inflicted upon the ecosystem in the name of preserving cheap energy sources for Americans. We live on the brink of impending disaster. Nonetheless, we must carry on. It is humankind’s greatest challenge to place our self-gratification in check in order to ensure that our species and other creatures survive the violent onslaught raging against the ecosystem. Despite the rapid expansion of new technology, which alters how human beings live and communicate with each other, the fundamental challenge of humanity remains consistent. Every generation must address how to live a purposeful life, one filled with joy and contentment.

[On] a accoutumé les peuples à croire que leur intérêt consistait à ruiner tous leurs voisins ; chaque nation en est venue à jeter un oeil d'envie sur la prospérité de toutes les nations avec lesquelles elle commerce, et à regarder tout ce qu'elles gagnent comme une perte pour elle. Le commerce, qui naturellement devait être, pour les nations comme pour les individus, une lien de concorde et d'amitié, est devenu la source la plus féconde des haines et des querelles. Pendant ce siècle et le précédent, l'ambition capricieuse des rois et des ministres n'a pas été plus fatale au repos de l'Europe, que la sotte jalousie des marchands et des manufacturiers. L'humeur injuste et violente de ceux qui gouvernent les hommes est un mal d'ancienne date, pour lequel j'ai bien peur que la nature des choses humaines ne comporte pas de remède ; mais quant à cet esprit de monopole, à cette rapacité basse et envieuse des marchands et des manufacturiers, qui ne sont, ni les uns ni les autres, chargés de gouverner les hommes, et qui ne sont nullement faits pour en être chargés, s'il n'y a peut-être pas moyen de corriger ce vice, au moins est-il bien facile d'empêcher qu'il ne puisse troubler la tranquillité de personne, si ce n'est de ceux qui en sont possédés.

And you,' she hissed at me. 'You,' Her teeth gleamed- turning sharp. 'I'm going to kill you.' Someone cried out, but I couldn't move, couldn't even try to get out of the way as something far more violent than lightning struck me, and I crashed to the floor. 'I'm going to make you pay for your insolence,' Amarantha snarled, and a scream ravaged my throat as pain like nothing I had know erupted through me. My very bones were shattering as my body rose and then slammed onto the hard floor, and I was crushed beneath another wave of torturous agony. 'Admit you don't really love him, and I'll spare you,' Amarantha breathed, and through my fractured vision, I saw her prowl toward me. 'Admit what a cowardly, lying, inconstant bit of human garbage you are.' I wouldn't- I wouldn't say that even if she splattered me across the ground. But I was being ripped apart from the inside out, and I thrashed, unable to out-scream the pain. 'Feyre!' someone roared. No, not someone- Rhysand. But Amarantha still neared. 'You think you're worthy of him? A High Lord? You think you deserve anything at all, human?' My back arched, and my ribs cracked, one by one. Rhysand yelled my name again- yelled it as though he cared. I blacked out, but she brought me back, ensuring that I felt everything, ensuring that I screamed every time a bone broke.

Tu veux rester propre. Tu crois que tu es arrivé couvert de savon et tu crois que tu repartiras couvert de savon, et entre-temps tu ne veux pas risquer de puer, même cinq minutes." Il me saisit par le col de ma chemise, à la fois violent et tendre, souple et du comme l'acier ; la salive sortait de ses lèvres, ses yeux étaient baignés de larmes, mais les os de son visage saillaient et les muscles de ses bras, de son cou, étaient agités d'un tremblement. "Tu veux quitter Giovanni parce qu'avec lui tu pues. Tu veux mépriser Giovanni parce qu'il n'a pas peur de la puanteur de l'amour. Tu veux le tuer au nom de toute ta sale petit morale hypocrite. C'est toi...toi qui est immoral. Tu es de loin l'homme le plus immoral que j'aie jamais rencontré de ma vie.

Wrecked and despondent at midlife, I need to undertake a strict personal evaluation that will lead to personal transformation. I must be willing to start afresh and attempt to make myself anew. In order to begin all over and not culminate in the same deadhead rut as before, I admit to harboring personal insecurities and boldly confront my greatest fears. In order to establish an altered foundation that will support a revised self, I commence by asking the pertinent questions. If I run fast enough and long enough, can I quash slavish personal demons and capture an elusive self? Can I exercise the self-discipline to eliminate the artificial screens that I hide behind in order to peer out at the formidable world? Do I possess the personal audacity to explore unfamiliar terrain and the internal grit to dual the primal flex of nature’s power while accepting on equal terms the thrall and tragic beauty of surviving in a violent habitat?

Mon ami, vous m'avez facilement appris à ne vivre que pour vous ; apprenez-moi maintenant à vivre loin de vous... Non, ce n'est pas là ce que je veux dire, c'est plutôt que, loin de vous, je voudrais ne point vivre, ou au moins oublier mon existence. Abandonnée à moi-même, je ne puis supporter ni mon bonheur, ni ma peine; je sens le besoin du repos, et tout repos m'est impossible; j'ai vainement appelé le sommeil, le sommeil a fui de moi; je ne puis ni m'occuper ni rester oisive; tour-à-tour un feu brûlant me dévore, un frisson mortel m'anéantit: tout mouvement me fatigue et je ne saurais rester en place. Enfin ! que dirai-je ? je souffrirais moins dans l'ardeur de la plus violente fièvre, et, sans que je puisse ni l'expliquer ni le concevoir, je sens très bien pourtant que cet état de souffrance ne vient que de mon impuissance à contenir ou diriger une foule de sentiments au charme desquels cependant je me trouverais heureuse de pouvoir livrer mon âme toute entière.

He’s having a laugh. We can’t let him have that sword.” “Is it true?” Harry asked Hermione. “Was the sword stolen by Gryffindor?” “I don’t know,” she said hopelessly. “Wizarding history often skates over what the wizards have done to other magical races, but there’s no account that I know of that days Gryffindor stole the sword.” “It’ll be one of those goblin stories,” said Ron, “about how the wizards are always trying to get one over on them. I suppose we should think ourselves lucky he hasn’t asked for one of our wands.” “Goblins have got good reason to dislike wizards, Ron,” said Hermione. “They’ve been treated brutally in the past.” “Goblins aren’t exactly fluffy little bunnies, though, are they?” said Ron. “They’ve killed plenty of us. They’ve fought dirty too.” “But arguing with Griphook about whose race is most underhanded and violent isn’t going to make him more likely to help us, is it?” There was a pause while they tried to think of a way around the problem. Harry looked out of the window at Dobby’s grave. Luna was arranging sea lavender in a jam jar beside the headstone. “Okay,” said Ron, and Harry turned back to face him, “how’s this? We well Griphook we need the sword until we get inside the vault, and then he can have it. There’s a fake in there, isn’t there? We switch them, and give him the fake.” “Ron, he’d know the difference better than we would!” said Hermione. “He’s the only one who realized there had been a swap!” “Yeah, but we could scarper before he realizes--” He quailed beneath the look Hermione was giving him. “That,” she said quietly, “is despicable. Ask for his help, then double-cross him? And you wonder why goblins don’t like wizards, Ron?” Ron’s ears had turned red. “All right, all right! It was the only thing I could think of! What’s your solution, then?” “We need to offer him something else, something just as valuable.” “Brilliant. I’ll go and get one of our other ancient goblin-made swords and you can gift wrap it.

Violent anti-communist fears by the military and munition makers justified the transformation of a once democratic nation into the fascist state we have today. Members of the Nazi Party now hold key positions in our universities, factories, aircraft and aerospace programs.14 When the Nazi empire collapsed in 1945, General Reinhard Gehlen joined forces with our OSS. Gehlen was placed in charge of wartime intelligence for Foreign Armies East. “It was not long before Gehlen was back in business, this time for the United States. Gehlen named his price and terms.”15 A series of meetings was arranged at the Pentagon with Nazi Gehlen, Allen Dulles, J. Edgar Hoover and others.16 The Gehlen organization combined forces and agents with the OSS, which was soon to become known as the CIA. Experts in clandestine and illegal control of Germany through political assassinations and reversal of judicial processes became the teachers of Allen Dulles and Richard Helms. They helped form the new CIA in 1947, based upon clandestine activities in Nazi Germany.17

Et puis, le manque est arrivé, dans le moment où je m’y attendais le moins, il est arrivé alors que j’avais presque fini par croire à mon amnésie. C’est terrible, la morsure du manque. Ça frappe sans prévenir, l’attaque est sournoise tout d’abord, on ressent juste une vive douleur qui disparaît presque dans la foulée, c’est bref, fugace, ça nous plie en deux mais on se redresse aussitôt, on considère que l’attaque est passée, on n’est même pas capable de nommer cette effraction, et pourquoi on la nommerait, on n’a pas eu le temps de s’inquiéter, c’est parti si vite, on se sent déjà beaucoup mieux, on se sent même parfaitement bien, tout de même on garde un souvenir désagréable de cette fraction de seconde, on tente de chasser le souvenir, et on y réussit, la vie continue, le monde nous appelle, l’urgence commande. Et puis, ça revient, le jour d’après, l’attaque est plus longue ou plus violente, on ploie les genoux, on a un méchant rictus, on se dit : quelque chose est à l'œuvre à l’intérieur, on pense à ces transports au cerveau qui annoncent les tumeurs, qui sont le signal enfin visible de cancers généralisés jusque-là insoupçonnables, on éprouve une sale frayeur, un mauvais pressentiment. Et puis, le mal devient lancinant, il s’installe comme un intrus qu’on n’est pas capable de chasser, il est moins mordant et plus profond, on comprend qu’on ne s’en débarrassera pas, qu’on est foutu. Oui, un jour, le manque est arrivé. Le manque de lui. Au début, j’ai fait comme si je ne m’en rendais pas compte, le traitant par l’indifférence, par le mépris, je me savais plus fort que lui, j’étais en mesure de le dominer, de l’éliminer, c’était juste une question de volonté ou de temps, je n’étais pas le genre à me laisser abattre par quelque chose d’aussi ténu, d’aussi risible. Et puis, il m’a fallu me rendre à l’évidence : ce match, je n’étais pas en train de le gagner, j’allais peut-être même le perdre, et je ne possédais pas le moyen d’échapper à cette déroute et plus je luttais, plus je cédais du terrain ; plus je niais la réalité, plus elle me sautait au visage. Autant le reconnaître : j’étais dévoré par ça, le manque de lui.

Esther n'était certainement pas bien éduquée au sens habituel du terme, jamais l'idée ne lui serait venue de vider un cendrier ou de débarrasser le relief de ses repas, et c'est sans la moindre gêne qu'elle laissait la lumière allumée derrière elle dans les pièces qu'elle venait de quitter (il m'est arrivé, suivant pas à pas son parcours dans ma résidence de San Jose, d'avoir à actionner dix-sept commutateurs); il n'était pas davantage question de lui demander de penser à faire un achat, de ramener d'un magasin où elle se rendait une course non destinée à son propre usage, ou plus généralement de rendre un service quelconque. Comme toutes les très jolies jeunes filles elle n'était au fond bonne qu'à baiser, et il aurait été stupide de l'employer à autre chose, de la voir autrement que comme un animal de luxe, en tout choyé et gåté, protégé de tout souci comme de toute tâche ennuyeuse ou pénible afin de mieux pouvoir se consacrer à son service exclusivement sexuel. Elle n'en était pas moins très loin d'être ce monstre d'arrogance, d'égoïsme absolu et froid, au, pour parler en termes plus baudelairiens, cette infernale petite salope que sont la plupart des très jolies jeunes filles; il y avait en elle la conscience de la maladie, de la faiblesse et de la mort. Quoique belle, très belle, infiniment érotique et désirable, Esther n'en était pas moins sensible aux infirmités animales, parce qu'elle les connaissait ; c'est ce soir-là que j'en pris conscience, et que je me mis véritablement à l'aimer. Le désir physique, si violent soit-il, n'avait jamais suffi chez moi à conduire à l'amour, il n'avait pu atteindre ce stade ultime que lorsqu'il s'accompagnait, par une juxtaposition étrange, d'une compassion pour l'être désiré ; tout être vivant, évidemment, mérite la compassion du simple fait qu'il est en vie et se trouve par là-même exposé à des souffrances sans nombre, mais face à un être jeune et en pleine santé c'est une considération qui paraît bien théorique. Par sa maladie de reins, par sa faiblesse physique insoupçonnable mais réelle, Esther pouvait susciter en moi une compassion non feinte, chaque fois que l'envie me prendrait d'éprouver ce sentiment à son égard. Étant elle-même compatissante, ayant même des aspirations occasionnelles à la bonté, elle pouvait également susciter en moi l'estime, ce qui parachevait l'édifice, car je n'étais pas un être de passion, pas essentiellement, et si je pouvais désirer quelqu'un de parfaitement méprisable, s'il m'était arrivé à plusieurs reprises de baiser des filles dans l'unique but d'assurer mon emprise sur elles et au fond de les dominer, si j'étais même allé jusqu'à utiliser ce peu louable sentiment dans des sketches, jusqu'à manifester une compréhension troublante pour ces violeurs qui sacrifient leur victime immédiatement après avoir disposé de son corps, j'avais par contre toujours eu besoin d'estimer pour aimer, jamais au fond je ne m'étais senti parfaitement à l'aise dans une relation sexuelle basée sur la pure attirance érotique et l'indifférence à l'autre, j'avais toujours eu besoin, pour me sentir sexuellement heureux, d'un minimum - à défaut d'amour - de sympathie, d'estime, de compréhension mutuelle; l'humanité non, je n'y avais pas renoncé. (La possibilité d'une île, Daniel 1,15)

A friend once told me a story about a former Black Panther leader in a Midwest community who in the 1960s had his phone tapped, while federal agents followed him everywhere. Forced to go underground, he later entered the drug trade & eventually got good at it. However, he told my friend, soon after this nobody kept tabs on him--he wasn't followed or harassed. He later became the number one drug dealer in the area. As he said this, my friend noted a breaking in his voice; the pain, perhaps, of being pushed away from being a committed community activist.

It was as Harry dodged another Bludger, which went spinning dangerously past his head, that it happened. His broom gave a sudden, frightening lurch. For a split second, he thought he was going to fall. He gripped the broom tightly with both his hands and knees. He’d never felt anything like that. It happened again. It was as though the broom was trying to buck him off. But Nimbus Two Thousands did not suddenly decide to buck their riders off. Harry tried to turn back toward the Gryffindor goalposts — he had half a mind to ask Wood to call time-out — and then he realized that his broom was completely out of his control. He couldn’t turn it. He couldn’t direct it at all. It was zigzagging through the air, and every now and then making violent swishing movements that almost unseated him. Lee was still commentating. “Slytherin in possession — Flint with the Quaffle — passes Spinnet — passes Bell — hit hard in the face by a Bludger, hope it broke his nose — only joking, Professor — Slytherins score — oh no . . .” The Slytherins were cheering. No one seemed to have noticed that Harry’s broom was behaving strangely. It was carrying him slowly higher, away from the game, jerking and twitching as it went.

Comment se fait-il que l'humanité, en dépit de ressources planétaires suffisantes et de ses prouesses technologiques sans précédent, ne parvienne pas à faire en sorte que chaque être humain puisse se nourrir, se vêtir, s'abriter, se soigner et développer les potentiels nécessaires à son accomplissement? Comment se fait-il que la moitié du genre humain, constituée par le monde féminin, soit toujours subordonnée à l'arbitraire d'un masculin outrancier et violent? Comment se fait-il que le monde animal, à savoir les créatures compagnes de notre destin et auxquelles nous devons même notre propre survie à travers l'histoire, soit ravalé dans notre société d'hyperconsommation à des masses ou à des fabriques de protéines. Comment les mammifères bipèdes auxquels j'appartiens ont-ils pu se croire le droit d'exercer d’innombrables exactions sur le monde animal, domestique ou sauvage? Comment se fait-il que nous n'ayons pas pris conscience de la valeur inestimable de notre petite planète, seule oasis de vie au sein d'un désert sidéral infini, et que nous ne cessions de la piller, de la polluer, de la détruire aveuglément au lieu d'en prendre soin et d'y construire la paix et la concorde entre les peuples?

As to the central fact in the case, it is my view that Simpson murdered his ex-wife and her friend on June 12. Any rational analysis of the events and evidence in question leads to that conclusion. This is true whether one considers evidence not presented to the jury—such as the results of Simpson’s polygraph examination and his flight with Al Cowlings on June 17—or just the evidence established in court. Notwithstanding the prosecution’s many errors, the evidence against Simpson at the trial was overwhelming. Simpson had a violent relationship with his ex-wife, and tensions between them were growing in the weeks leading up to the murders. Simpson had no alibi for the time of the murders, nor was his Bronco parked at his home during that time. Simpson had a cut on his left hand on the day after the murders, and DNA tests showed conclusively that it was Simpson’s blood to the left of the shoe prints leaving the scene. Nicole’s blood was found on a sock in his bedroom, and Goldman’s blood—as well as Simpson’s—was found in the Bronco. Hair consistent with Simpson’s was found on the killer’s cap and on Goldman’s shirt. The gloves that Nicole bought for Simpson in 1990 were almost certainly the ones used by her killer.

Thou Melko shalt see that no theme can be played save it come in the end of Ilúvatar’s self, nor can any alter the music in Ilúvatar’s despite. He that attempts this finds himself in the end but aiding me in devising a thing of still greater grandeur and more complex wonder:–for lo! through Melko have terror as fire, and sorrow like dark waters, wrath like thunder, and evil as far from the light as the depths of the uttermost of the dark places, come into the design that I laid before you. Through him has pain and misery been made in the clash of overwhelming musics; and with confusion of sound have cruelty, and ravening, and darkness, loathly mire and all putrescence of thought or thing, foul mists and violent flame, cold without mercy, been born, and death without hope. Yet is this through him and not by him; and he shall see, and ye all likewise, and even shall those beings, who must now dwell among his evil and endure through Melko misery and sorrow, terror and wickedness, declare in the end that it redoundeth only to my great glory, and doth but make the theme more worth the hearing, Life more worth the living, and the World so much the more wonderful and marvellous, that of all the deeds of Ilúvatar it shall be called his mightiest and his loveliest.

I might disagree with them, but accept that they have some purpose to play in God’s larger plan, Then Iluvatar arose, and the Ainur perceived that he smiled; and he lifted up his left hand, and a new theme began amid the storm, like and yet unlike to the former theme, and it gathered power and had new beauty. But the discord of Melkor rose in uproar and contended with it, and again there was a war of sound more violent than before, until many of the Ainur were dismayed and sang no longer, and Melkor had the mastery. Then again Ilu´ vatar arose, and the Ainur perceived that his countenance was stern; and he lifted up his right hand, and behold! a third theme grew amid the confusion, and it was unlike the others. For it seemed at first soft and sweet, a mere rippling of gentle sounds in delicate melodies; but it could not be quenched, and it took to itself power and profundity. And it seemed at last that there were two musics progressing at one time before the seat of Iluvatar, and they were utterly at variance. The one was deep and wide and beautiful, but slow and blended with an immeasurable sorrow, from which its beauty chiefly came. The other had now achieved a unity of its own; but it was loud, and vain, and endlessly repeated; and it had little harmony, but rather a clamorous unison as of many trumpets braying upon a few notes. And it essayed to drown the other music by the violence of its voice, but it seemed that its most triumphant notes were taken by the other and woven into its own solemn pattern. In the midst of this strife, whereat the halls of Iluvatar shook and a tremor ran out into the silences yet unmoved, Ilu´ vatar arose a third time, and his face was terrible to behold. Then he raised up both his hands, and in one chord, deeper than the Abyss, higher than the Firmament, piercing as the light of the eye of Iluvatar, the Music ceased. Then Ilu´ vatar spoke, and he said: ‘Mighty are the Ainur, and mightiest among them is Melkor; but that he may know, and all the Ainur, that I am Iluvatar, those things that ye have sung, I will show them forth, that ye may see what ye have done. And thou, Melkor, shalt see that no theme may be played that hath not its uttermost source in me, nor can any alter the music in my despite. For he that attempteth this shall prove but mine instrument in the devising of things more wonderful, which he himself hath not imagined.’ Then the Ainur were afraid, and they did not yet comprehend the words that were said to them; and Melkor was filled with shame, of which came secret anger. But Iluvatar arose in splendour, and he went forth from the fair regions that he had made for the Ainur; and the Ainur followed him.

Abruptly, then, and very quickly, she went in the farthest and most anonymous-looking of the seven or eight enclosures-which, by luck, didn’t require a coin for entrance-closed the door behind her, and, with some little difficulty, manipulated the bolt to a locked position. Without any apparent regard to the suchness of her environment, she sat down. She brought her knees together very firmly, as if to make herself a smaller, more compact unit. Then she placed her hands, vertically, over her eyes and pressed the heels hard, as though to paralyze the optic nerve and drown all images into a voidlike black. Her extended fingers, though trembling or because they were trembling, looked oddly graceful and pretty. She held that tense, almost fetal position for a suspensory moment-then broke down. She cried for fully five minutes. She cried without trying to suppress any of the noisier manifestations of grief and confusion with all the convulsive throat sounds that a hysterical child makes when the breath is trying to get up through a partly closed epiglottis. And yet, when finally she stopped, she merely stopped without the painful, knifelike intakes of breath that usually follow a violent outburst-inburst. When she stopped, it was as though some momentous change of polarity had taken place inside her mind, one that had an immediate, pacifying effect on her body.

Muggles have garden gnomes, too, you know,” Harry told Ron as they crossed the lawn. “Yeah, I’ve seen those things they think are gnomes,” said Ron, bent double with his head in a peony bush, “like fat little Santa Clauses with fishing rods. . . .” There was a violent scuffling noise, the peony bush shuddered, and Ron straightened up. “This is a gnome,” he said grimly. “Gerroff me! Gerroff me!” squealed the gnome. It was certainly nothing like Santa Claus. It was small and leathery looking, with a large, knobby, bald head exactly like a potato. Ron held it at arm’s length as it kicked out at him with its horny little feet; he grasped it around the ankles and turned it upside down. “This is what you have to do,” he said. He raised the gnome above his head (“Gerroff me!”) and started to swing it in great circles like a lasso. Seeing the shocked look on Harry’s face, Ron added, “It doesn’t hurt them — you’ve just got to make them really dizzy so they can’t find their way back to the gnomeholes.” He let go of the gnome’s ankles: It flew twenty feet into the air and landed with a thud in the field over the hedge. “Pitiful,” said Fred. “I bet I can get mine beyond that stump.” Harry learned quickly not to feel too sorry for the gnomes. He decided just to drop the first one he caught over the hedge, but the gnome, sensing weakness, sank its razor-sharp teeth into Harry’s finger and he had a hard job shaking it off — until — “Wow, Harry — that must’ve been fifty feet. . . .” The air was soon thick with flying gnomes.

each other and build a life together, I say more power to them. Let’s encourage solid, loving households with open-minded policy, and perhaps we’ll foster a new era of tolerance in which we can turn our attention to actual issues that need our attention, like, I don’t know, killing/bullying the citizens of other nations to maintain control of their oil? What exactly was Jesus’ take on violent capitalism? I also have some big ideas for changing the way we think about literary morals as they pertain to legislation. Rather than suffer another attempt by the religious right to base our legalese upon the Bible, I would vote that we found it squarely upon the writings of J. R. R. Tolkien. The citizens of Middle Earth had much more tolerant policies in their governing bodies. For example, Elrond was chosen to lead the elves at Rivendell not only despite his androgynous nature but most likely because of the magical leadership inherent in a well-appointed bisexual elf wizard. That’s the person you want picking shit out for your community. That’s the guy you want in charge. David Bowie or a Mormon? Not a difficult equation. Was Elrond in a gay marriage? We don’t know, because it’s none of our goddamn business. Whatever the nature of his elvish lovemaking, it didn’t affect his ability to lead his community to prosperity and provide travelers with great directions. We should be encouraging love in the home place, because that makes for happier, stronger citizens. Supporting domestic solidity can only create more satisfied, invested patriots. No matter what flavor that love takes. I like blueberry myself.

I love you. There is no limit to what I can give to you, no time I need. Even when this world is forgotten whisper of dust between the stars, I will love you.” “Aelin Galathynius had raised an army not just to challenge Morath, but to rattle the stars.” “You will find, Rolfe, that one does not deal with Celaena Sardothien. One survives her” “Nameless is my price.” “A court that wouldn't just change the world. It would start the world over.” “Aelin had promised herself, months and months ago, that she would not pretend to be anything but what she was. She had crawled through darkness and blood and despair-she had survived.” “Aelin was insane, Dorian realized. Brilliant and wicked, but insane.” “Rowan considered for a moment, and then said, 'I have known many kings in my life, Dorian Havilliard. And it was a rare man indeed who asked for help when he needed it, who would put aside pride.'” “The Queen of Flame and Shadow, the Heir of Fire, Aelin of the Wildfire, Fireheart…” “And Elide sobbed as Manon Blackbeak emerged, smiling faintly. As Manon Blackbeak saw her and Aelin, knee-to-knee in the grass, and mouthed one word. Hope.” “The sunlight gilded the balcony as Asterin whispered, so softly that only Manon could hear, 'Bring my body back to the cabin.' Something in Manon's chest broke—broke so violently that she wondered if it was possible for no one to have heard it.” “That cocky smile widened. 'Hello, bitch,' Ansel purred. 'Hello, traitor,' Aelin purred right back... "\'Meet Ansel of Briarcliff, assassin and Queen of the Western Wastes.'” “And Manon understood in that moment that there were forces greater than obedience, and discipline, and brutality. Understood that she had not been born soulless; she had not been born without a heart. For there were both, begging her not to swing that blade.

In each prediction about violence, we must ask what the context, stimuli, and developments might mean to the person involved, not just what they mean to us. We must ask if the actor will perceive violence as moving him toward some desired outcome or away from it. The conscious or unconscious decision to use violence, or to do most anything, involves many mental and emotional processes, but they usually boil down to how a person perceives four fairly simple issues: justification, alternatives, consequences, and ability. My office abbreviates these elements as JACA, and an evaluation of them helps predict violence. Perceived Justification (J) Does the person feel justified in using violence? Perceived justification can be as simple as being sufficiently provoked (“Hey, you stepped on my foot!”) or as convoluted as looking for an excuse to argue, as with the spouse that starts a disagreement in order to justify an angry response. The process of developing and manufacturing justification can be observed. A person who is seeking to feel justification for some action might move from “What you’ve done angers me” to “What you’ve done is wrong.” Popular justifications include the moral high ground of righteous indignation and the more simple equation known by its biblical name: an eye for an eye. Anger is a very seductive emotion because it is profoundly energizing and exhilarating. Sometimes people feel their anger is justified by past unfairnesses, and with the slightest excuse, they bring forth resentments unrelated to the present situation. You could say such a person has pre-justified hostility, more commonly known as having a chip on his shoulder. The degree of provocation is, of course, in the eye of the provoked. John Monahan notes that “how a person appraises an event may have a great influence on whether he or she ultimately responds to it in a violent manner.” What he calls “perceived intentionality” (e.g., “You didn’t just bump into me, you meant to hit me”) is perhaps the clearest example of a person looking for justification.

It is easy for the student to feel that with all his labour he is collecting only a few leaves, many of them now torn or decayed, from the countless foliage of the Tree of Tales, with which the Forest of Days is carpeted. It seems vain to add to the litter. Who can design a new leaf? The patterns from bud to unfolding, and the colours from spring to autumn were all discovered by men long ago. But that is not true. The seed of the tree can be replanted in almost any soil, even in one so smoke-ridden (as Lang said) as that of England. Spring is, of course, not really less beautiful because we have seen or heard of other like events: like events, never from world's beginning to world's end the same event. Each leaf, of oak and ash and thorn, is a unique embodiment of the pattern, and for some this very year may be the embodiment, the first ever seen and recognized, though oaks have put forth leaves for countless generations of men. We do not, or need not, despair of drawing because all lines must be either curved or straight, nor of painting because there are only three 'primary' colours. We may indeed be older now, in so far as we are heirs in enjoyment or in practice of many generations of ancestors in the arts. In this inheritance of wealth there may be a danger of boredom or of anxiety to be original, and that may lead to a distaste for fine drawing, delicate pattern, and 'pretty' colours, or else to mere manipulation and over-elaboration of old material, clever and heartless. But the true road of escape from such weariness is not to be found in the willfully awkward, clumsy, or misshapen, not in making all things dark or unremittingly violent; nor in the mixing of colours on through subtlety to drabness, and the fantastical complication of shapes to the point of silliness and on towards delirium. Before we reach such states we need recovery. We should look at green again, and be startled anew (but not blinded) by blue and yellow and red. We should meet the centaur and the dragon, and then perhaps suddenly behold, like the ancient shepherds, sheep, and dogs, and horses – and wolves. This recovery fairy-stories help us to make. In that sense only a taste for them may make us, or keep us, childish.

Un matin où j’étais à l’école, un incident a eu lieu sur notre parcelle en présence de Papa. Une violente dispute avait éclaté entre Prothé et Innocent. Je ne sais pas de quoi il s’agissait, mais Innocent a levé la main sur Prothé. Papa a immédiatement licencié Innocent, qui ne voulait pas présenter ses excuses et qui menaçait tout le monde. La tension permanente rendait les gens nerveux. Ils devenaient sensibles au moindre bruit, étaient sur leurs gardes dans la rue, regardaient dans leur rétroviseur pour être sûrs de n’être pas suivi. Chacun était aux aguets. Un jour, en plein cours de géographie, un pneu a éclaté derrière la clôture, sur le boulevard de l’Indépendance, et toute la classe, y compris le professeur, s’est jeté à plat ventre sous les tables. À l’école, les relations entre les élèves burundais avaient changé. C’était subtil, mais je m’en rendais compte. Il y avait beaucoup d’allusions mystérieuses, de propos implicites. Lorsqu’il fallait créer des groupes, en sport ou pour préparer des exposés, on décelait rapidement une gêne. Je n’arrivais pas à m’expliquer ce changement brutal, cet embarras palpable. Jusqu’à ce jour, à la récréation, où deux garçons burundais se sont battus derrière le grand préau, à l’abri du regard des profs et des surveillants. Les autres élèves burundais, échaudés par l’altercation, se sont rapidement séparés en deux groupes, chacun soutenant un garçon. « Sales Hutu », disaient les uns, « sales Tutsi » répliquaient les autres. Cet après-midi-là, pour la première fois de ma vie, je suis entré dans la réalité profonde de ce pays. J’ai découvert l’antagonisme hutu et tutsi, infranchissable ligne de démarcation qui obligeait chacun à être d’un camp ou d’un autre. Ce camp, tel un prénom qu’on attribue à un enfant, on naissait avec, et il nous poursuivait à jamais. Hutu ou tutsi. C’était soit l’un soit l’autre. Pile ou face. Comme un aveugle qui recouvre la vue, j’ai alors commencé à comprendre les gestes et les regards, les non-dits et les manières qui m’échappaient depuis toujours. La guerre, sans qu’on lui demande, se charge toujours de nous trouver un ennemi. Moi qui souhaitais rester neutre, je n’ai pas pu. J’étais né avec cette histoire. Elle coulait en moi. Je lui appartenais.

Revelation draws on traditions about judgment from the Hebrew Bible and the teachings of Jesus, and he indicates several ways in which Revelation qualifies the violence. “Much more is happening,” he writes, “than God’s unmitigated revenge.”25 Specifically, according to Carter, there are seven significant qualifications to the book’s apparent vengeful violence:26 1. As noted above, “empire brings about its own demise,” meaning that justice, not merely revenge, is at work. 2. In the seven trumpets, mercy “tempers the destruction,” which is partial rather than total and is intended to bring about repentance. 3. In the figure of the slaughtered Lamb—himself the victim of imperial violence—raised by God we see God’s life-giving, nonviolent, counter-Roman means of triumph. 4. The Lamb’s final conquest comes not in the form of military action but in “revealing, persuading, and judging” words from one who did not kill but died for others. 5. Divine judgment ensues only when people refuse to repent. 6. The “overarching agenda seems to be salvation, not vengeful destruction.” 7. God’s people are not called to overthrow Empire violently but to resist it by nonviolent faithful living.

Muslims of British India had opted for a separate homeland in 1947, destroying the possibility of a secular India in which Hindus and Muslims would coexist, because they believed that they would be physically safe, and their religion secure, in a new nation called Pakistan. Instead, within six decades, Pakistan had become one of the most violent nations on earth, not because Hindus were killing Muslims but because Muslims were killing Muslims.

Someone should politely explain to antifa [that] the most violent Americans, the most violent and willing Americans, haven’t even left the couch yet. The most violent and ready to go, the most tactically trained, haven’t even got off the couch yet. So you better pray to God, and I mean this literally—or whoever the fuck it is you pray to—that Donald J. Trump, President of the United States, and Attorney General Barr clean this up lawfully. If for any reason the president of the United States feels that it’s not getting done the way it should and decides to put out the tweet that says, ‘My fellow Americans, my fellow 2A-loving Americans, it’s time to take up arms against these assholes,’ you are all fucked in under an hour,” he continued. “[We’re] waiting for that one tweet, that one emergency text message from the fucking president of the United States that gives us the green light to finish this entire thing in under an hour. It will not be law enforcement. It will not be one of these slow, bureaucratic, justice system wheels of justice turning. It’ll be a group of people you didn’t even know fucking existed because we were at our houses, we got off work, we were with our families, but we were ready for that call. And if that call ever does come, you will be fucked seven ways from Sunday. So I suggest you back down.

Harry looked left. The chestnut-bodied centaur called Magorian was walking towards them out of the circle: his bow, like those of the others, was raised. On Harry’s right, Umbridge was still whimpering, her wand trembling violently as she pointed it at the advancing centaur.

and there will be no stopping it because the people who will be doing it will be ARMED this time and looking for blood. They will shoot at the cops and kill them off and the cops will then abandon the cities. Ever seen the movie “Escape from New York”?? The leftist media has conditioned the extreme left to get violent when they want something or don’t get their way and this would be the granddaddy of them all…another 4 years of Trump!!

truth passes through three stages. First, it is ridiculed. Second, it is violently opposed. Third, it is accepted as being self-evident. -Arthur Schopenhauer, German philosopher (1788 - 1860)

Framed by the pulsing wig-wag lights that painted the stone walls and arched windows of the front of the Gallatin Gateway Inn in vivid reds and blues, Cody Hoyt tossed the duffel he’d saved into the back of his Ford. He had trouble breathing due to the smoke inhalation and he coughed violently and spattered the back windows with globules of black sputum.

My love for Troy Brennan wasn’t romantic or sweet—it was violent and needy. It was a cancer, spreading inside my body, multiplying into hundreds and thousands of new cells with every beat of my heart. No chemotherapy, no miracle cure. Every heartbeat, I slipped a little more. Drowned a little deeper. Fell a little further into the bottomless ocean of feelings for him.

J'ouvre les yeux. Je trace le contour de ses lèvres avec les miennes. Il me regarde comme si j'étais une fille que la marée a laissée derrière elle, une fille à part, marquée et brisée. Sortie des eaux les plus violentes, des confins d'un sombre conte de fée. Il me regarde comme s'il pouvait m'aimer.

Lire dans un roman le récit d'un avortement me plonge dans un saisissement sans images ni pensées, comme si les mots se changeaient instantanément en sensation violente. De la même façon, entendre par hasard La javanaise, J'ai la mémoire qui flanche, n'importe quelle chanson qui m'a accompagnée durant cette période, me bouleverse.

We have such a need for love that we often expect from our fellow human beings something that only God can give, and then we quickly end up being angry, resentful, lustful, and sometimes even violent. As soon as the first commandment is no longer truly the first, our society moves to the edge of self-destruction. Love,

In the flash of violent effort it takes to jump a bar from floor to overhead, the central nervous system fires electricity into large muscles. The torso pulls quickly under loaded steel. As the bar moves up, its knurled grip is telling the nerve endings in your palm that it is a weapon. And your nerve endings believe it, because this is how good metal weapons feel in the hand.

And here he was now in his own bookshop, well fed, usefully busy, and enjoyably partnered. It made the violent assault and threat of torture seem quite worthwhile.

I feel Seven’s hand slide into mine. He was standing on the cliff’s edge, studying the violent sea. With him by my side, I am complete. Every single person I care about is here. Safe. Healthy. Whole. Fucking free.

Tory is so beautiful that it violently smacks you in the face every single time you look at him. The kind of beautiful that makes people squirm with discomfort.

I don’t know what’s vibrating more violently, me or the bike.

What’re you gonna do?” he asks, knowing I won’t be violent toward a woman. I unclench my fists and roll out my shoulders. “I’m gonna call your sister.

I thought the Asteri destroyed that threat long ago. Bryce cleared her throat. “Maybe,” she hedged. “Why were they a threat?” I grow tired of these questions. I shall feast. The room plunged into blackness. The Astronomer whispered, “Luna guard me, your bow bright against the darkness, your arrows like silver fire shooting into Hel—” Bryce lifted a hand wreathed in starlight, casting the room in silver. In the space where Thanatos’s hologram had been, only a black pit remained. The male mystic jerked violently, submerging and arching upward. Red liquid splashed. The other two lay still as death. The machine began blaring and beeping, and the Astronomer halted his praying to rush to the controls. “He has snared him,” the male gasped, hands shaking.

We will use the Metasploit framework in order to quickly create a malicious server and page hosted at http:// 10.10.10.112: 8080/ exploit.

Any vulnerable client that connects to our server at http:// 10.10.10.112: 8080/ exploit will now fall prey to our exploit. If it succeeds, it will create a reverse TCP shell and grant us access to the Windows command prompt on the infected client. From the command shell, we can now execute commands as the administrator of the infected victim.

In the wave of several high profile attacks, hackers have released password dumps onto the Internet. While the activities resulting in these password attempts are undoubtedly illegal, these passwords dumps have proven interesting research for security experts.

violent tattoo against his Adam’s apple.

Simply summarized by the Swiss historian J.C.L.S. de Sismondi, the 14th century was “a bad time for humanity.” Until recently, historians tended to dislike and to skirt the century because it could not be made to fit into a pattern of human progress. After the experiences of the terrible 20th century, we have greater fellow-feeling for a distraught age whose rules were breaking down under the pressure of adverse and violent events. We recognize with a painful twinge the marks of “a period of anguish when there is no sense of an assured future.

Down in the courtyard our gunmen and drivers were chewing qat. The plant looks like watercress and tastes like a handful of something pulled at random from the flower garden. You have to chew a lot of it, a bundle the size of a whisk broom, and you have to chew it for a long time. It made my mouth numb and gave me a little bit of a stomachache, that’s all. Maybe qat is very subtle. I remember thinking cocaine was subtle, too, until I noticed I’d been awake for three weeks and didn’t know any of the naked people passed out around me. The Somalis seemed to get off. They start chewing before lunch but the high doesn’t kick in until about three in the afternoon. Suddenly our drivers would start to drive straight into potholes at full speed. Straight into pedestrians and livestock, too. We called it “the qat hour.” The gunmen would all begin talking at once, and the chatter would increase in speed, volume, and intensity until, by dusk, frantic arguments and violent gesticulations had broken out all over the compound.

I'm violently allergic to sentimentality.

I'm God's home. With my thoughts, feelings, emotions, and passions, I was constantly away from the place where God had chosen to make home. The emotional and physical crises that interrupted my busy life at Daybreak compelled me—with violent force—to return home and to look for God where God can be found—in my own inner sanctuary. I am grateful as well for the new place that has been opened in me through all the inner pain. I am called to enter into the inner sanctuary of my own being where God has chosen to dwell. The only way to that place is prayer, unceasing prayer.

As many contemporary thinkers have pointed out, when you create an identity by despising other groups, it makes you dependent in many ways on them. Ironically, the “other” becomes part of who you are. You need for them to stay in their place and to fit your stereotypes of them. And if something threatens your one-dimensional, negative view of them, it shakes your very foundations. This is what brought Cain to kill Abel, and why Peter responded violently as well. Their false identity was shaken, and rather than change it and give it another foundation, they lashed out at the people who were endangering it.

I started painting again. Not the meticulous landscapes I used to do, but abstracts. Bold, violent slashes of color on the canvas, emotional and unrestrained. Landscapes are all about what I see, but these…these are all about what I feel. I won’t show them to anyone. They’re more like spiritual vomit than art. I assume it’s a phase that will pass, but for now, I’m into it.

In England, the movement had been much more violent. But Katrina, along with her fellow activists in America, had chosen to pursue a more peaceful path. So far it had mostly worked, but women were getting tired. Tired of the fact that since Susan B. Anthony and Elizabeth Cady Stanton had begun this movement in 1852, it was still ongoing. Here they were in 1915, and they still had to protest and fight and explain and cajole. They still had to put up with archaic notions that women were second-class citizens, incapable of figuring out for whom to cast their vote. Or as Charles had said at breakfast, they were fragile and needed protecting. Fragile, my foot, Katrina thought, and gave a deep sigh.

In order to allow a function to have complete control of the screen, we will use a semaphore. A simple semaphore provides us a lock to prevent other threads from proceeding.

There is hardly any crime in this little village. There are drug-related crimes, like everywhere else, but not terribly newsworthy ones—crimes of petty theft, shoplifting, and of course domestic assaults, which are violent but statistically stem from addiction and poverty, America’s crimes of the broken heart and soul.

Do you have a temper?” “All men have tempers.” She scoffs. “Don’t I know it. What I mean is are you violent?” “I’m second-in-command of the Irish Mob. What do you think?

The only thing I had to sustain me was the hope that one of Enzo’s violent rages would end in my death. They never did, though. He beat me near to it many times, but death never came to rescue me. I had to rescue myself instead.

Have I turned into a monster? Or are we all capable of such violent thoughts when our back is pressed against a wall?

admit, and explained about Scott taking his wife and mother-in-law back to Yorkshire. “So you see I wasn’t expecting him to necessarily be here on the doorstep, but the house hasn’t been properly locked up at all. And I know I don’t know Mr Hawkesmoor well, but he came across as the kind of professional who wouldn’t be that careless. “And there’s another thing. I wasn’t quite sure whether to contact the police, because to be honest I have no evidence of what’s happened, but the way Mrs Hawkesmoor and Mrs Underhill left seems, well …just odd. Like they stepped out of the door and vanished. Maybe they were just sloppy people, but stuff like the milk has been left out on the side – as if they were either expecting to come back before they left, or were expecting somebody else to come and tidy up after them straight away.” “Show me, would you?” the man who she now knew was Sergeant Miles asked, and so Kat took him around to the cottage and unlocked the door. “I locked it up simply for security,” she explained, letting him go in alone. When he reappeared it was with a frown on his face. “I agree it doesn’t look like they were planning on going and never coming back. Have you looked upstairs?” Kat felt a touch foolish confessing. “I didn’t like to, beyond calling for Mr Hawkesmoor. Mrs Hawkesmoor is an odd sort of woman. Takes offence very easily and where none was intended, if you get my drift. Mr Hawkesmoor told me they lost their two sons in an accident last year, so I guess she’s every right to be a bit of a mess, but I was very glad I wasn’t going to be working for her, if that doesn’t sound callous. And her mother, Mrs Underhill! Lord, there was a woman who must make enemies wherever she goes! Very abrasive, very aggressive, and used to ruling the roost unless I’m much mistaken.” Sergeant Miles gave her an odd look but vanished upstairs, coming back down looking even more perplexed. “Well there’s no women’s clothing up there, but there are men’s clothes. Did you say that Mr Hawkesmoor had every intention of coming back here?” “Oh yes. This weekend if at all possible. But that’s why I’m concerned that his mobile seems to be off. I heard from him on Tuesday by text, but then didn’t think anything of him not being in touch until now, if only because I thought he’d probably got his hands full with his family. Not now, though. I would’ve expected something from him by now, even if not a long chatty conversation.” The odd looks Sergeant Miles kept giving her were now starting to seriously spook her. “Look, what’s going on? Why are you here? Has something awful happened?” He gave a grunt. “We were contacted by our colleagues up in Yorkshire. They’re looking for Mr Hawkesmoor.” “Scott Hawkesmoor? Why? Whatever for? He didn’t strike me as some master criminal.” “Well whether he’s responsible or not, we need to speak to him because both his wife and his mother-in-law are dead.” Kat felt herself sway and heard Sergeant Miles say, “Are you alright?” as he caught hold of her arm. Why did that feel as though she had known it was going to happen? Why had that feeling of someone having a violent death been all over her ever since she’d come back? The news felt almost physical in its

We emphasize and cannot emphasize enough one point about this very, very prominent theme in Mark. His story of failed discipleship is his warning gift to all who ever hear or read his narrative. We must think of Lent today as a penitential season because we know that, like those first disciples, we would like to avoid the implications of this journey with Jesus. We would like its Holy Week conclusion to be about the interior rather than the exterior life, about heaven rather than earth, about the future rather than the present, and, above all else, about religion safely and securely quarantined from politics. Confronting violent political power and unjust religious collaboration is dangerous in most times and most places, first century and twenty-first century alike.

Teeth bared, Nesta pointed one finger at the King of Hybern. One finger, a curse and a damning. A promise. And as Nesta’s head was forced under the water, as that hand was violently shoved down, the King of Hybern had the good sense to look somewhat unnerved.

This approach’s slogan would be, Ancient people project their violent tendencies onto God.

But to name what I consider the best approach to interpreting violent texts it would be this: Read it slow. Read the biblical text slowly and carefully.

every awful thought she’d had, every person she’d failed. She had been born wrong. Had been born with claws and fangs and had never been able to keep from using them, never been able to quell the part of her that roared at betrayal, that could hate and love more violently than anyone ever understood.

Of course, plans had been useless on Plansheddy and pretty much anywhere else in space. They tended to get thrashed and spit out like a wool sweater spending four hours at excessively high temperatures in a dryer filled with rusty knives.  So yeah, a new plan wasn’t going to cut it.  Only raw, violent action would.

« J’adore les mangas violents quand je les lis, pas quand je suis coincé dedans ! »

We feel lonely, for example, and thereby look—sometimes desperately—for someone who can take away the pain: a husband, wife, friend. We are all too ready to conclude that someone or something can finally take away our neediness. In this way we come to expect too much from others. We become demanding, clingy, even violent. Relationships bend under a heavy weight because we lay exaggerated seriousness on them. We load our fellow human beings with immortal powers. In our worst moments, we make them objects to meet our expectations.

Nature isn't beautiful. Nature is violent, unpredictable and unforgiving. Eat or be eaten. That's nature.

There are many things you don't consider about death. Especially bloody, violent death. For a start you don't consider that it will ever happen. Not to you. Not to someone you know. Not to someone you love.

And then she had burst into tears. One of those sudden violent storms of emotion that gather and break out of nowhere.

Tragedy - especially bloody, violent tragedy - stamps its identity on everything around it.

Lutherans hold that everyone who is truly sorry for their sins and believes that Jesus Christ is their savior is converted. And we do not hold that conversion must necessarily take on a violent form or that the process in every case be a conscious experience. This is why Lutherans practice infant baptism.

It is important that we do not attempt to freeze Cockburn’s spirituality at a particular point in time or from a particular “theological” perspective. In a 1986 interview for Nerve magazine, Cockburn said, “The fact that I’m a Christian has an obvious effect on how I see the world, which in turn shows up in the songs.”[30] But both the association of the word Christian with the religious Right in America and Cockburn’s own deep distaste for all “dogma” that ends up functioning as a violent weapon with which to attack others have led him to “rely on oblique imagery to get at the real things.”[31] While he has a profound and deep sense of “walking with God,” he also knows that such language is almost totally inexplicable to most people, precisely because such pious talk has been co-opted and defiled by a religious fundamentalism that has been at the heart of so much evil in the last few decades. Yet, Cockburn can’t help himself. He has a decidedly Christian-shaped experience of God that is caught in mere “glimpses.” Those glimpses, however, “are strong and tantalizing.” And so he confesses that the “sense of being in the company of God is continually growing. And I like it!”[32]

Through him has pain and misery been made in the clash of overwhelming musics; and with confusion of sound have cruelty, and ravening, and darkness, loathly mire and all putrescence of thought or thing, foul mists and violent flame, cold without mercy, been born, and death without hope. Yet is this through him and not by him; and he shall see, and ye all likewise, and even shall those beings, who must now dwell among his evil and endure through Melko misery and sorrow, terror and wickedness, declare in the end that it redoundeth only to my great glory, and doth but make the theme more worth the hearing, Life more worth the liv- ing, and the World so much the more wonderful and marvellous, that of all the deeds of Ilúvatar it shall be called his mightiest and his loveliest.

Quelque chose dans ces rues me troublait, le calme peut-être, le calme ou l’harmonie, une répartition de la communauté selon un ordre indiscutable et silencieux : nul aboiement de chien à notre passage, nul cri de dispute surgi de l’intérieur d’une maison et propre à en faire voir le revers, le quotidien domestique, comme un gant retourné, à peine des pleurs de bébé filtrés par une fenêtre ouverte, le sifflet d’une cocotte-minute ou le souffle d’un aspirateur. Nous avancions ainsi comme sur les cases d’un échiquier, les perspectives et les angles, la distance d’un bloc à l’autre, la durée du parcours, la logique cadastrale croisant artères numérotées et artères nommées — étrange maillage où les rues allouées aux tribus indiennes côtoyaient sans ironie celles dévolues aux présidents qui avaient œuvré à leur éradication —, tout cela s’incorporait en nous jour après jour, nous prenions nos marques, marchant côte à côte sous les grands arbres dorés, égaux nous aussi puisque fondus dans un même étonnement, dans une même solitude, et jamais je n’ai éprouvé depuis ce sentiment violent et obscur que nous étions tout l’un pour l’autre, Kid et moi, durant ces journées vacantes, largués mais amarrés ensemble, et tissant notre existence à celle de ceux d’ici, anticipant bientôt la marque et la couleur des voitures garées devant les garages, pariant sur l’érable rouge, la niche bleu pâle, le heurtoir en sabot de cheval sur la porte noire, un globe lumineux derrière un bow-window. Nous donnions des noms aux maisons, aux silhouettes, aux animaux, aux plantes, nous devenions familiers, nous devenions des voisins.Pourtant, dès que nous débarquions sur Main St., l’acmé de la balade, je perdais pied, ne parvenais plus à savoir où j’étais, ni même si j’étais quelque part, la rue était insituable, je n’y croyais pas, contrairement à Kid qui, après avoir malgré tout traîné les pieds dans les rues adjacentes, reprenait vie à la vue des boutiques, et bondissait au-devant, petit cabri, réclamant toujours un truc, un donut, une petite voiture ou cette pierre bleue qu’il avait vue dans la vitrine de la minéralogiste. Mais quelque chose ici jouait avec le vrai et le faux, comme si la rue principale de Golden était truquée, fabriquée pour les besoins d’un récit, et comme si l’arche de bienvenue matérialisait la porte d’entrée d’un monde fictif.

En avançant dans l’écoute [d’un enregistrement d’une réunion qui s’était tenue chez François] cependant j’ai commencé à faire la grimace. Du haut de mes trente-quatre ans, forte de mes lectures, de mon écriture, baignée dans l’ère post #metoo, l’ambiance m’est enfin apparue dans ce qu’elle avait de violent. Cette culture de la vanne bien placée, des rires gras, des piques incessantes, ne faisait aucune place à un partage sincère d’émotions. L’ironie était partout, épuisante. Dans les accents de ma voix j’ai reconnu le contentement, le si pathétique contentement, que je ressentais à chaque fois que je parvenais avec l’une de mes répliques à tirer quelques éclats de rire. J’ai reconnu la fierté que j’avais d’être cette jeune fille qui se fait sa place au milieu des hommes. Ça m’a frappé, la façon que j’avais de m’occuper, seule, du bien-être de tous, « quelqu’un veut quelque chose à boire ? », de l’avancement du repas, « Vincent, tu peux mettre la table ? ». Oh c’était subtile, ils ne restaient pas tous assis le cul sur leur chaise, sinon ça aurait été trop remarquable et je me serais insurgée, mais c’était en même temps tout à fait flagrant. Je ne parle même pas des autres fonctions que je ne remplissais, la naïve, la bourgeoise, sans que je ne me prenne jamais au sérieux, ni que d’autres le fassent à ma place. Pendant que j’écoutais cette version plus jeune de moi-même se tordre pour occuper la place qu’elle était si avide de se faire, je me suis rendu compte d’une chose étonnante. Je ressentais pour elle de la pitié. Mieux : de l’indulgence. Pour la première fois, je sentais la domination masculine, non comme quelque chose ayant une existence extérieure à moi, appréhendée seulement par la raison, mais comme quelque chose dont j’avais fait l’expérience. Le féminisme m’était entré dans le corps. Ce qui valait pour ma place à Fakir valait aussi pour ma relation avec François, et dans ce domaine-là aussi, la dureté avec laquelle je m’étais jugée moi-même a disparu. (p. 85-86)

In so many ways, Donald Trump represents the death rattle of an old America, and it’s loud and it’s violent.

Sanibel Island is an alluring paradox. A primordial landscape, buzzing with tourists. A tropical hideaway where storybook sunsets heal souls, and violent hurricanes destroy property. A cherished corner of Old Florida, in the midst of a modernizing metamorphosis. Where unfettered wildness thrives, even as ecological challenges mount. A dream place where I can explore the boundaries between coastal textures, the rhythm of nature, and the stuff of humankind; and create art that is honest and authentic.

vieillir en beauté c'est pas un cadeau donné à tout le monde je sais pas si j'ai tellement envie de vieillir il me semble que ce serait bien si au premier cheveu blanc à la première ride je mourais de ma belle mort violente si possible goodbye yellow brick road

Justice is justice. And the denial of justice for any one group of people erodes justice for all people. Attacks on the rights of transgender people to access health care are tied to assaults on abortion rights, as both are grounded in a fight for sexual autonomy, a tug-of-war with the government over control of our own bodies. The fight for immigrant rights is an LGBTQ+ fight, too, because it is a collective demand for human-centered politics that treat people with a basic level of decency. And the work of dismantling systemic racism is ours as well. The queer community includes people of color. And when the state is empowered to defend white supremacy, violently and brutally, all of our lives are on the line. To paraphrase Fannie Lou Hamer, Dr. Martin Luther King Jr., and Maya Angelou: so long as a single person has not been liberated, none of us has truly been liberated.

He barely remembered his own name. And only recalled it because his three companions spoke it while they searched for her across violent and dark seas, through ancient and slumbering forests, over storm-swept mountains already buried in snow.

When Columbus arrived in the Bahamas in 1492, there were an estimated 300,000 Indigenous people from the Lokono and Carib nations living on the islands. By 1548, after fifty-five years of violent enslavement and harsh labor, only about 500 people survived. Welcome to the history of labor in the United States.

Despite their violent marriage, Mamaw and Papaw always maintained a measured optimism about their children’s futures. They reasoned that if they could go from a one-room schoolhouse in Jackson to a two-story suburban home with the comforts of the middle class, then their children (and grandchildren) should have no problem attending college and acquiring a share of the American Dream. They were unquestionably wealthier than the family members who had stayed in Kentucky

J'étais incapable de me détacher d'elle. Au sens propre comme au figuré. Elle hantait mes cauchemars la nuit et mes pensées le jour, altérant jusqu'au dernier de mes rêves. Je n'étais plus que désir impatient, passion incandescente et soupirs latents. Je la cherchais partout quand elle ne se montrait pas. Elle était devenue l'astre qui régissait mon corps alangui ; je désespérais d'obtenir l'un de ses regards, l'une de ses caresses. Elle n'était pas seulement mon premier amour : elle était l'Amour personnifié. Cupide et vorace, tendre et violent, beau et furieux, cruel et somptueux.

Wyndham Lewis made this a theme of his group of novels called The Human Age. The first of these, The Childermass, is concerned precisely with accelerated media change as a kind of massacre of the innocents. In our own world as we become more aware of the effects of technology on psychic formation and manifestation, we are losing all confidence in our right to assign guilt. Ancient prehistoric societies regard violent crime as pathetic. The killer is regarded as we do a cancer victim. “How terrible it must be to feel like that,” they say. J. M. Synge took up this idea very effectively in his Playboy of the Western World.

Lost Cause ideology and the mythology of the Solid South were cudgels employed to demand political conformity among whites to stifle dissent from ruling-class agendas as well as to suppress blacks. In his definitive study of disenfranchisement, The Shaping of Southern Politics: Suffrage Restriction and the Establishment of the One-Party South, 1880-1910, J. Morgan Kousser quotes North Carolina Governor Charles B. Aycock, who made the point succinctly, writing several years after a violent 1898 Democratic putsch ousted the interracial Populist-Republican-Fusion government that had won consecutive statewide elections: "The Democratic party is alone sufficient. We need a united people. We need the combined effort of every North Carolinian. We need the strength which comes from believing alike." Segregation was enforced on whites as well as blacks. That reality is obscured in a contemporary perspective that flattens out history and context into a simple polarity of racism/anti-racism and reduces politics to an unchanging contest of black and white. That perspective compresses historical distinctions between slavery and Jim Crow and ignores the generation of struggle, often enough biracial or interracial, against ruling class power over defining the political and economic character of the post-Emancipation South, as well as ongoing struggle against and within the new order as it consolidated.

We take pleasure in ambition, in competition, in comparing, in acquiring knowledge or power, or position, prestige, status. And that pursuit of pleasure as ambition, competition, greed, envy, status, domination, power is respectable. It is made respectable by a society which has only one concept: that you shall lead a moral life, which is a respectable life. You can be ambitious, you can be greedy, you can be violent, you can be competitive, you can be a ruthless human being, but society accepts it, because, at the end of your ambition, you are either a so-called successful man with plenty of money, or a failure and therefore a frustrated human being. So social morality is immorality.

Huzzah! Free Trade and Sailors' Rights! But instead American ships are captured and sailors impressed by the thousands into the British Navy, becoming slaves to the lash, while the United States has virtually no navy to back them up. Baltimore native, Nathan Jeffries, son of an American hero, Captain William Jeffries, and his Quaker wife, Amy, is haunted by the memories of his fiancee, his best friend, his enemy's woman and his betrayal. Chesapeake Bay is no refuge aboard his father's brig Bucephalus;facing his worst fears, he is chased and captured by armed privateer schooner Scourge. In a violent world at war, Nathan must break his most solemn promise to his mother. For Nathan and the young United States, 1812 would severely challenge rights of passage.

The apocalypse never came, and it's not going to come. This idea belongs to the world of ancient mythology, and it wasn't a very good idea to begin with. In it the Jewish God of shalom becomes a violent overlord, and the Prince of Peace becomes a supernatural warrior, a fire-breathing monster who lays waste the earth, its forests, its animals, and all but a remnant of its people -- the chosen few. How many have believed they were the few! (pg. 250)

My mind replayed the evening’s events over and over, until exhaustion tangled the thoughts, and began to merge them with dreams. I dreamed of a blue-green river, with sunlight gleaming off the magical, flow of the waterfall. The same place where I saw Cade for the first time. I was sitting alone on a blanket wearing a solid black, one-piece bathing suit. Cade slowly rose up out of the water. He smiled and waved then began swimming toward the riverbank. He stood up once he reached the shallow water. He was only wearing shorts, and the water glistened off his bronzed, muscular body. When he reached the blanket, he kneeled and kissed me passionately. Heat radiated through the core of my body, I slowly laid back and closed my eyes. He placed his hand on my thigh, and began gently stroking, but then more firmly, more violently. I suddenly felt pain instead of passion. I quickly opened my eyes. It wasn’t Cade anymore.

Que je sens de choses que les autres ne sentent pas ! Il est juste minuit et je suis là à réfléchir. Elle vient juste de partir, fatiguée mais aussi chagrine parce que je l'ai renvoyée. Quand je me suis penché sur elle et que j'ai posé ma tête entre ses seins et que j'ai senti quelque chose comme du bonheur, et comme de l'oubli se glisser en moi et adoucir ma peine, une colère violente m'a secoué tout entier. Il m'a semblé brusquement que Quelqu'un, au-dessus de moi, me lançait cette masse de chair et ces yeux et ces lèvres rouges et la tendresse de cette voix pour m'endormir comme on donne un jouet aux enfants pour ne pas qu'ils pleurent. Alors se lève en moi quelque chose comme du mépris et de l'ironie, comme une vague qui me pousse à écraser cette miette qu'on me jette, à moi qui meurt de faim. Non, non cest autre chose que je cherche, autre chose, autre chose..

My office is over here—” He stopped. Frowned. Looked about. Had to backtrack to the kitchen in order to find the various parties. Sola’s grandmother had her head in the Sub-Zero refrigerator, rather as if she were a gnome looking for a cool place in the summer. “Madam?” Assail inquired. She shut the door and moved on to the floor-to-ceiling cabinets. “There is nothing here. Nothing. What do you eat?” “Ah . . .” Assail found himself looking at the cousins for aid. “Usually we take our meals in town.” The scoffing sound certainly appeared like the old-lady equivalent of Fuck that. “I need the staples.” She pivoted on her little shiny shoes and put her hands on her hips. “Who is taking me to supermarket.” Not an inquiry. And as she stared up at the three of them, it appeared as though Ehric and his violent killer of a twin were as nonplussed as Assail was. The evening had been planned out to the minute—and a trip to the local Hannaford was not on the list. “You two are too thin,” she announced, flicking her hand in the direction of the twins. “You need to eat.” Assail cleared his throat. “Madam, you have been brought here for your safety.” He was not going to permit Benloise to up the stakes—and so he’d had to lock down potential collateral damage. “Not to be a cook.” “You have already refused the money. I no stay here for free. I earn my keep. That is the way it will be.” Assail exhaled long and slow. Now he knew where Sola got her independent streak. “Well?” she demanded. “I no drive. Who takes me.” “Madam, would you not prefer to rest—” “Your body rest when dead. Who.” “We do have an hour,” Ehric hedged. As Assail glared at the other vampire, the little old lady hitched her purse up on her forearm and nodded. “So he will take me.” Assail met Sola’s grandmother’s gaze directly and dropped his tone a register just so that the line drawn would be respected. “I pay. Are we clear—you are not to spend a cent.” She opened her mouth as if to argue, but she was headstrong—not foolish. “Then I do the darning.” “Our clothes are in sufficient shape—” Ehric cleared his throat. “Actually, I have a couple of loose buttons. And the Velcro strip on his flak jacket is—” Assail looked over his shoulder and bared his fangs at the idiot—out of eyesight of Sola’s grandmother, of course. Remarshaling his expression, he turned back around and— Knew he’d lost. The grandmother had one of those brows cocked, her dark eyes as steady as any foe’s he’d ever faced. Assail shook his head. “I cannot believe I’m negotiating with you.” “And you agree to terms.” “Madam—” “Then it is settled.” Assail threw up his hands. “Fine. You have forty-five minutes. That is all.” “We be back in thirty.” At that, she turned and headed for the door. In her diminutive wake, the three vampires played ocular Ping-Pong. “Go,” Assail gritted out. “Both of you.” The cousins stalked for the garage door—but they didn’t make it. Sola’s grandmother wheeled around and put her hands on her hips. “Where is your crucifix?” Assail shook himself. “I beg your pardon?” “Are you no Catholic?” My dear sweet woman, we are not human, he thought. “No, I fear not.” Laser-beam eyes locked on him. Ehric. Ehric’s brother. “We change this. It is God’s will.” And out she went, marching through the mudroom, ripping open the door, and disappearing into the garage. As that heavy steel barrier closed automatically, all Assail could do was blink.

Joe walked through the detectives' workroom two days after his wife's killing with a changed attitude. Finding and capturing the sniper was no longer just part of his job. Now it was personal. He’d lost the two dearest people in the world to him through violent acts.

To accommodate the Hadith, it’s not uncommon for western cities with Muslim enclaves to place threatening make-shift signs warning non-Muslim visitors not to walk dogs anywhere near the area, lest they be violently attacked.37 The same can be said for Police ‘sniffer’ dogs where western Muslims have now begun to complain to authorities that the animal offends their sensibilities.38 Of course, pandering to the cult in fear of being labelled as ‘Islamophobic’ and intolerant, Police services in the United Kingdom may be reduced to attaching custom-made ‘bootees’ to their sniffer dogs when searching Mosques and Muslims’ homes.39 The irony is that despite these animals protecting all citizens’ security - including Muslims - western governments are quick to placate the organization by desperately falling over each other to expedite ‘tolerance’ of an intolerant ideology. Because

A phantom pain lanced through his ribs, brutally violent and nauseating. His knees buckled. Not pain from a wound of his—but another’s. No. No, no, no, no, no. He might have been screaming it, might have been roaring it, as he surged for the passage exit—as he felt that agony, that lick of cold. Things had gone very, very wrong.

The wall had splintered, but remained intact. The ancient window, however, had shattered completely. And around him, around where he had crouched … A perfect circle, clean of debris, as if the glass and wood had showered everything but him. It wasn’t possible. Because magic— Magic … Dorian dropped to his knees and was violently sick.