Vineyard Bible Quotes

They found grace out in the desert, these people who survived the killing. Israel, out looking for a place to rest, met God out looking for them!" God told them, "I've never quit loving you and never will. Expect love, love, and more love! And so now I'll start over with you and build you up again, dear virgin Israel. You'll resume your singing, grabbing tambourines and joining the dance. You'll go back to your old work of planting vineyards on the Samaritan hillsides, And sit back and enjoy the fruit— oh, how you'll enjoy those harvests! The time's coming when watchmen will call out from the hilltops of Ephraim: 'On your feet! Let's go to Zion, go to meet our God!

In the Old Testament…God is the owner of the vineyard. Here He is the Keeper, the Farmer, the One who takes care of the vineyard. Jesus is the genuine Vine, and the Father takes care of Him…In the Old Testament it is prophesied that the Lord Jesus would grow up before Him as a tender plant and as a root out of the dry ground. Think how often the Father intervened to save Jesus from the devil who wished to slay Him. The Father is the One who cared for the Vine, and He will care for the branches, too.

What more was there to do for my vineyard, that I have not done in it? xWhen I looked for it to yield grapes, why did it yield wild grapes?

JOS24.13 And I have given you a land for which ye did not labour, and cities which ye built not, and ye dwell in them; of the vineyards and oliveyards which ye planted not do ye eat.

For six years you shall sow your land and gather in its yield, 11but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave the beasts of the field may eat. You shall do likewise with your vineyard, and with your olive orchard.

All the great biographies of the Bible involve suffering. The great souls grown in the Lord’s vineyard all know what it is to suffer. American Christianity, on the other hand, is conditioned to avoid suffering at all cost. But what a cost it is! Grape juice Christianity is what is produced by the purveyors of the motivational-seminar, you-can-have-it-all, success-in-life, pop-psychology Christianity. It’s a children’s drink. It comes with a straw and is served in a little cardboard box. I don’t want to drink that anymore. I don’t want to serve that anymore. I want the vintage wine. The kind of faith marked by mystery, grace, and authenticity.

Leave all the ‘wise men to mock it or tolerate.’ Let them reach the moon or the stars, they are all dead. Nothing lives outside of man. Man is the living soul, turning slowly into a life-giving Spirit. But you cannot tell it except in a parable or metaphor to excite the mind of man to get him to go out and prove it. Leave the good and evil and eat of the Tree of Life. Nothing in the world is untrue if you want it to be true. You are the truth of everything that you perceive. ‘I am the truth, and the way, the life revealed.’ If I have physically nothing in my pocket, then in Imagination I have MUCH. But that is a lie based on fact, but truth is based on the intensity of my imagination and then I will create it in my world. Should I accept facts and use them as to what I should imagine? No. It is told us in the story of the fig tree. It did not bear for three years. One said, ‘Cut it down, and throw it away.’ But the keeper of the vineyard pleaded NO’! Who is the tree? I am the tree; you are the tree. We bear or we do not. But the Keeper said he would dig around the tree and feed it ‘or manure it, as we would say today’ and see if it will not bear. Well I do that here every week and try to get the tree ‘you’ me to bear. You should bear whatever you desire. If you want to be happily married, you should be. The world is only response. If you want money, get it. Everything is a dream anyway. When you awake and know what you are creating and that you are creating it that is a different thing. The greatest book is the Bible, but it has been taken from a moral basis and it is all weeping and tears. It seems almost ruthless as given to us in the Gospel, if taken literally. The New Testament interprets the Old Testament, and it has nothing to do with morals. You change your mind and stay in that changed state until it unfolds. Man thinks he has to work himself out of something, but it is God asleep in you as a living soul, and then we are reborn as a life-giving spirit. We do it here in this little classroom called Earth or beyond the grave, for you cannot die. You can be just as asleep beyond the grave. I meet them constantly, and they are just like this. Same loves and same hates. No change. They will go through it until they finally awake, until they cease to re-act and begin to act. Do not take this story lightly which I have told you tonight. Take it to heart. Tonight when you are driving home enact a scene. No matter what it is. Forget good and evil. Enact a scene that implies you have what you desire, and to the degree that you are faithful to that state, it will unfold in your world and no power can stop it, for there is no other power. Nothing is independent of your perception of it, and this goes for that great philosopher among us who is still claiming that everything is independent of the perceiver, but that the perceiver has certain powers. It is not so. Nothing is independent of the perceiver. Everything is ‘burned up’ when I cease to behold it. It may exist for another, but not for me. Let us make our dream a noble one, for the world is infinite response to you, the being you want to be. Now let us go into the silence.

You shall not sow your vineyard with two kinds of seed, lest the whole yield be forfeited, [1] the crop that you have sown and the yield of the vineyard. 10You shall not plow with an ox and a donkey together. 11You shall not wear cloth of wool and linen mixed together. 12 y“You shall make yourself tassels on the four corners of the garment with which you cover yourself.

I will restore the fortunes of my people Israel,         and  h they shall rebuild the ruined cities and inhabit them;      i they shall plant vineyards and drink their wine,         and they shall make gardens and eat their fruit. 15     j I will plant them on their land,          k and they shall never again be uprooted         out of the land  l that I have given them,” says the LORD your God.

The number of books on theology must be reduced and only the best ones published. It is not many books that make people learned or even much reading. It is, rather, a good book frequently read, no matter how small it is, that makes a person learned in the Scriptures and upright. Indeed, the writings of all the holy Fathers should be read only for a time so that through them we may be led into the Scriptures. As it is, however, we only read them these days to avoid going any further and getting into the Bible. We are like people who read the signposts and never travel the road they indicate. Our dear Fathers wanted to lead us to the Scriptures by their writings, but we use their works to get away from the Scriptures. Nevertheless, the Scripture alone is our vineyard in which we must all labor and toil.

The first edition of the King James Bible to be published by Oxford University Press appeared in 1675; this was followed in 1682 by a sumptuous edition prepared by the Oxford printer John Baskett. The value of the edition was greatly reduced by its many printing errors. For example, it made reference to the “Parable of the Vinegar” instead of the “Parable of the Vineyard”—an error which led it to being nicknamed the “Vinegar Bible.” Its amused critics panned it as “a Bastkett-full of Printer's Errors.

She is like the ships of the merchant; she brings her food from afar. 15 She rises while it is yet night and provides food for her household and portions for her maidens. 16 She considers a field and buys it; with the fruit of her hands she plants a vineyard. 17 She dresses herself [5] with strength and makes her arms strong. 18 She perceives that her merchandise is profitable. Her lamp does not go out at night. 19 She puts her hands to the distaff, and her hands hold the spindle. 20 She opens her hand to the poor

Once we’ve finally received a long-awaited gift from God, we strained to remember the wilderness or waiting season we left behind. Thankfulness quickly fades. God wanted Israel to know that he was behind where they were and what they now possessed. He tells them in Deuteronomy 6:10–12, when the Lord your God brings you into the land that he swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you – – with great and good cities that you did not build, and houses full of all good things that you did not fill, and cisterns that you did not dig, and vineyards and olive trees that you did not plant – – and when you eat and are full, then take care lest you forget the Lord. How easy it is to forget that a now – taken – four - granted treasure was a gift.

Which brings me back to Ecclesiastes, his search for happiness, and mine. I spoke in chapter 4 about my first meeting, as a student, with Rabbi Menachem Mendel Schneersohn, the Lubavitcher Rebbe. As I was waiting to go in, one of his disciples told me the following story. A man had recently written to the Rebbe on something of these lines: ‘I need the Rebbe’s help. I am deeply depressed. I pray and find no comfort. I perform the commands but feel nothing. I find it hard to carry on.’ The Rebbe, so I was told, sent a compelling reply without writing a single word. He simply ringed the first word in every sentence of the letter: the word ‘I’. It was, he was hinting, the man’s self-preoccupation that was at the root of his depression. It was as if the Rebbe were saying, as Viktor Frankl used to say in the name of Kierkegaard, ‘The door to happiness opens outward.’23 It was this insight that helped me solve the riddle of Ecclesiastes. The word ‘I’ does not appear very often in the Hebrew Bible, but it dominates Ecclesiastes’ opening chapters. I enlarged my works: I built houses for myself, I planted vineyards for myself; I made gardens and parks for myself and I planted in them all kinds of fruit trees; I made ponds of water for myself from which to irrigate a forest of growing trees. I bought male and female slaves and I had homeborn slaves. Also I possessed flocks and herds larger than all who preceded me in Jerusalem. Also, I collected for myself silver and gold and the treasure of kings and provinces. (Ecclesiastes 2:4–8) Nowhere else in the Bible is the first-person singular used so relentlessly and repetitively. In the original Hebrew the effect is doubled because of the chiming of the verbal suffix and the pronoun: Baniti li, asiti li, kaniti li, ‘I built for myself, I made for myself, I bought for myself.’ The source of Ecclesiastes’ unhappiness is obvious and was spelled out many centuries later by the great sage Hillel: ‘If I am not for myself, who will be? But if I am only for myself, what am I?’24 Happiness in the Bible is not something we find in self-gratification. Hence the significance of the word simchah. I translated it earlier as ‘joy’, but really it has no precise translation into English, since all our emotion words refer to states of mind we can experience alone. Simchah is something we cannot experience alone. Simchah is joy shared.

The people came to Samuel and said: Place a King over us, to guide us. And Samuel said to them: This is what a King will do if he reigns over you: he’ll take your sons and make them run with his chariots and horses. He’ll dispose them however he wants: he’ll make them commanders of thousands or captains of fifties, he’ll send them to plough, to reap, to forge his weapons and his chariots. He’ll take your daughters to make perfume for him, or cook his food or do his baking. He’ll take your fields and your vineyards and your olive groves – oh, he’ll take the very best of those and give them to his cronies. He’ll take much more. A tenth of your grain and your wine – those will go to his favourite aristocrats and faithful servants. Your manservants and your maidservants, your best men, your donkeys – yes, he’ll take those for his own use. He’ll take one tenth of your flocks “and you yourselves will become his slaves. On that day, believe me, you will cry out for relief from this King, the King you asked for, but the Lord will not answer you on that day. But the people would not listen to Samuel. They said: No. Give us a King over us. So that we can be like all the other nations. Give us a King to guide us and lead us into battle. When Samuel heard what the people said, he told it to the Lord. The Lord answered, Give them a King.

I said to myself, “Come now, I will test you with pleasure to find out what is good.” But that also proved to be meaningless. “Laughter,” I said, “is madness. And what does pleasure accomplish?” I tried cheering myself with wine, and embracing folly — my mind still guiding me with wisdom. I wanted to see what was good for people to do under the heavens during the few days of their lives. I undertook great projects: I built houses for myself and planted vineyards. I made gardens and parks and planted all kinds of fruit trees in them. I made reservoirs to water groves of flourishing trees. I bought male and female slaves and had other slaves who were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me. I amassed silver and gold for myself, and the treasure of kings and provinces. I acquired male and female singers, and a harem as well—the delights of a man’s heart. I became greater by far than anyone in Jerusalem before me. In all this my wisdom stayed with me. I denied myself nothing my eyes desired; I refused my heart no pleasure. My heart took delight in all my labor, and this was the reward for all my toil. Yet when I surveyed all that my hands had done and what I had toiled to achieve, everything was meaningless, a chasing after the wind; nothing was gained under the sun. —Ecclesiastes 2:1–11

This is what the Sovereign LORD says: The people of Israel will again live in their own land, the land I gave my servant Jacob. For I will gather them from the distant lands where I have scattered them. I will reveal to the nations of the world my holiness among my people. 26 They will live safely in Israel and build homes and plant vineyards. And when I punish the neighboring nations that treated them with contempt, they will know that I am the LORD their God.

10Who can find350 a woman of worth?a Far beyond jewels is her value. 11Her husband trusts her judgment; he does not lack income. 12She brings him profit, not loss,351 all the days of her life. 13She seeks out wool and flax and weaves with skillful hands. 14Like a merchant fleet,352 she secures her provisions from afar. 15She rises while it is still night, and distributes food to her household, a portion to her maidservants. 16She picks out a field and acquires it; from her earnings she plants a vineyard. 17She girds herself with strength; she exerts her arms with vigor.353 18She enjoys the profit from her dealings; her lamp is never extinguished at night.354 19She puts her hands to the distaff, and her fingers ply the spindle.355 20She reaches out her hands to the poor, and extends her arms to the needy. 21She is not concerned for her household when it snows— all her charges are doubly clothed. 22She makes her own coverlets; fine linen and purple are her clothing. 23Her husband is prominent at the city gates as he sits with the elders of the land.356 24She makes garments and sells them, and stocks the merchants with belts. 25She is clothed with strength and dignity, and laughs at the days to come.357 26She opens her mouth in wisdom; kindly instruction is on her tongue. 27She watches over358 the affairs of her household, and does not eat the bread of idleness. 28Her children rise up and call her blessed; her husband, too, praises her: 29“Many are the women of proven worth, but you have excelled them all.” 30Charm is deceptive and beauty fleeting; the woman who fears the LORD is to be praised.359 31Acclaim her for the work of her hands, and let her deeds praise her at the city gates.

13I have given you a land for which you did not labor and towns which you did not build, and you have settled in them; you are enjoying vineyards and olive groves which you did not plant. 14“Now, therefore, revere the Lord and serve Him with undivided loyalty; put away the gods that your forefathers served beyond the Euphrates and in Egypt, and serve the Lord.

19When you reap the harvest in your field and overlook a sheaf in the field, do not turn back to get it; it shall go to the stranger, the fatherless, and the widow—in order that the Lord your God may bless you in all your undertakings. 20When you beat down the fruit of your olive trees, do not go over them again; that shall go to the stranger, the fatherless, and the widow. 21When you gather the grapes of your vineyard, do not pick it over again; that shall go to the stranger, the fatherless, and the widow. 22Always remember that you were a slave in the land of Egypt; therefore do I enjoin you to observe this commandment.

10When the Lord your God brings you into the land that He swore to your fathers, Abraham, Isaac, and Jacob, to assign to you—great and flourishing cities that you did not build, 11houses full of all good things that you did not fill, hewn cisterns that you did not hew, vineyards and olive groves that you did not plant—and you eat your fill, 12take heed that you do not forget the Lord who freed you from the land of Egypt, the house of bondage.

Samuel’s Warning Against Kings 10So Samuel told all the words of the LORD to the people who were asking for a king from him. 11[†]He said,  y “These will be the ways of the king who will reign over you:  z he will take your sons and appoint them to his chariots and to be his horsemen and to run before his chariots. 12[†]And he will appoint for himself commanders of thousands and commanders of fifties, and some  a to plow his ground and to reap his harvest, and to make his implements of war and the equipment of his chariots. 13He will take your daughters to be perfumers and cooks and bakers. 14[†]  b He will take the best of your fields and vineyards and olive orchards and give them to his servants. 15He will take the tenth of your grain and of your vineyards and give it to his officers and to his servants. 16He will take your male servants and female servants and the best of your young men [1] and your donkeys, and put them to his work. 17[†]He will take the tenth of your flocks, and you shall be his slaves. 18And in that day you will cry out because of your king, whom you have chosen for yourselves,  c but the LORD will not answer you in that day.

9When you reap the harvest of your land, you shall not reap all the way to the edges of your field, or gather the gleanings of your harvest. 10You shall not pick your vineyard bare, or gather the fallen fruit of your vineyard; you shall leave them for the poor and the stranger:

Isaiah warns the women against the spiritual dangers that confront them. 9 ¶ Rise up, ye women [German: proud women] that are at ease [overconfident about their safety; see 2 Nephi 28:24]; hear my voice, ye careless daughters [overconfident, complacent, too secure to change your ways]; give ear unto my speech [message]. 10 Many days and years shall ye be troubled, ye careless women: for the vintage [vineyard] shall fail [not produce], the gathering [harvest] shall not come [ famine]. 11 Tremble, ye women that are at ease; be troubled, ye careless ones: strip you [of pride], and make you bare, and gird sackcloth upon your loins [humble yourselves].

He  b turns rivers into a desert,         springs of water into thirsty ground,     34  c a fruitful land into a salty waste,         because of the evil of its inhabitants.     35 He  d turns a desert into pools of water,          e a parched land into springs of water.     36 And there he lets the hungry dwell,         and they establish  f a city to live in;     37 they sow fields and plant vineyards         and get a fruitful yield.     38  g By his blessing they multiply greatly,

Nehemiah 5:5 “Yet now our flesh [is] as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and [some] of our daughters are brought unto bondage [already]: neither [is it] in our power [to redeem them]; for other men have our lands and vineyards.

Let there be light. Gen. 1:3 Let there be enlightenment; let there be understanding. Darkness. Gen. 1:4 Ignorance; lack of enlightenment and understanding. Eden. Gen. 2:8 A delightful place; temporal life. Garden. Gen. 2:8 Metaphorically—a wife; a family. Tree of life in the midst of the garden. Gen. 2:9 Sex; posterity, progeny. The tree of the knowledge of good and evil. Gen. 2:9 Moral law; the knowledge of good and evil. The tree of life. Gen. 2:9 Eternal life. The tree of good and evil. Gen. 2:17 Metaphorically—sexual relationship. Good. Gen. 2:17 Anything perfect. Evil. Gen. 2:17 Anything imperfect; contrary to good; immature. Naked. Gen. 2:25 Exposed; ashamed. Serpent. Gen. 3:1 An enemy; deception. Thorns and thistles. Gen. 3:18 Grievances and difficulties. Sent forth from the garden. Gen. 3:23 A loss of harmony; a lost paradise. God took him away. Gen. 5:24 He died painlessly. He had a heart attack. Sons of God. Gen. 6:2 Good men; the descendants of Seth. My spirit shall not dwell in man forever. Gen. 6:3 I have become weary and impatient. (A scribal note.) The Lord was sorry that He made man. Gen. 6:6 (A scribal note. See Old Testament Light—Lamsa.) I set my bow in the clouds. Gen. 9:13 I set the rainbow in the sky. I have lifted up my hands. Gen. 14:22 I am taking a solemn oath. Thy seed. Gen. 17:7 Your offspring; your teaching. Angels. Gen. 19:1 God’s counsel; spirits; God’s thoughts. Looking behind. Gen. 19:17 Regretting; wasting time. A pillar of salt. Gen. 19:26 Lifeless; stricken dead. As the stars of heaven. Gen. 22:17 Many in number; a great multitude. Went in at the gate. Gen. 23:18 Mature men who sat at the counsel. Hand under thigh. Gen. 24:2 Hand under girdle; a solemn oath. Tender eyed. Gen. 29:17 Attractive eyes. He hath sold us. Gen. 31:15 He has devoured our dowry. Wrestling with an angel. Gen. 32:24 Being suspicious of a pious man. Coat of many colors. Gen. 37:23 A coat with long sleeves meaning learning, honor and a high position. Spilling seed on the ground. Gen. 38:9 Spilling semen on the ground. (An ancient practice of birth control.) No man shall lift up his hand or foot. Gen. 41:44 No man shall do anything without your approval. Put his hand upon thine eyes. Gen. 46:4 Shall close your eyes upon your death bed. Laying on of hands. Gen. 48:14 Blessing and approving a person. His right hand upon the head. Gen. 48:17 A sincere blessing. Unstable as water. Gen. 49:4 Undecided; in a dilemma. The sceptre shall not depart from Judah. Gen. 49:10 There shall always be a king from the lineage of Judah. Washed his garments in wine. Gen. 49:11 He will become an owner of many vineyards. His teeth white with milk. Gen. 49:12 He will have abundant flocks of sheep. His bow abode in strength. Gen. 49:24 He will become a valiant warrior. The stone of Israel. Gen. 49:24 The strong race of Israel. He gathered up his feet. Gen. 49:33 He stretched out his feet—He breathed his last breathe; he died.

Page 36-38: Many, perhaps most, biblical verses prescribing religious acts and obligations are ‘understood’ by classical Judaism, and by present-day Orthodoxy, in a sense which is quite distinct from, or even contrary to, their literal meaning as understood by Christian or other readers of the Old Testament, who only see the plain text. … Apologetics of Judaism claim that the interpretation of the Bible, originated by the Pharisees and fixed in the Talmud, is always more liberal than the literal sense. But some of the examples below show that this is far from being the case. … In numerous cases general terms such as ‘thy fellow’, ‘stranger’, or even ‘man’ are taken to have an exclusivist chauvinistic meaning. The famous verse ‘thou shalt love thy fellow as thyself’ (Leviticus, 19:18) is understood by classical (and present-day Orthodox) Judaism as an injunction to love one’s fellow Jew, not any fellow human. Similarly, the verse ‘neither shalt thou stand against the blood of thy fellow’ (ibid., 16) is supposed to mean that one must not stand idly by when the life (‘blood’) of a fellow Jew is in danger; but, as will be seen in Chapter 5, a Jew is in general forbidden to save the life of a Gentile, because ‘he is not thy fellow’. The generous injunction to leave the gleanings of one’s field and vineyard ‘for the poor and the stranger’ (ibid., 9-10) is interpreted as referring exclusively to the Jewish poor and to converts to Judaism. … It is quite clear even from these examples that when Orthodox Jews today (or all Jews before about 1780) read the Bible, they are reading a very different book, with a totally different meaning, from the Bible as read by non-Jews or non-Orthodox Jews. … If such a communication gap exists in Israel, where people read Hebrew and can readily obtain correct information if they wish, one can imagine how deep is the misconception abroad, say among people educated in the Christian tradition. In fact, the more such a person reads the Bible, the less he or she knows about Orthodox Judaism.

An abundance of other English versions of the Bible had followed Tyndale’s original, many affectionately identified by their misprints – the Place-maker’s Bible (‘Blessed are the place-makers’), the Wicked Bible, in which the seventh commandment lost its ‘not’ and became ‘Thou shalt commit adultery’, the Murderers’ Bible (a misprint for ‘murmurers’), the Breeches Bible (Adam and Eve made themselves trousers), the Bug Bible (‘thou shalt not nede to be afrayed for eny bugges by night’), the Standing Fishes Bible (instead of ‘fishers’ standing on the river bank), the Vinegar Bible (instead of the ‘Parable of the Vineyard’).

And he told this parable:a “A man had a fig tree that was planted in his vineyard. He came looking for fruit on it and found none.b 7 He told the vineyard worker, ‘Listen, for three years I have come looking for fruit on this fig tree and haven’t found any. Cut it down!a Why should it even waste the soil? ’b 8 “But he replied to him, ‘Sir,A leave it this year also, until I dig around it and fertilize it.a 9 Perhaps it will produce fruit next year, but if not, you can cut it down.

[...] our vineyards are in blossom— meaning their love is still not ripe

EXCESS CROPS FOR OTHERS. [Deut. 24:19–22] When you are harvesting in your field and you overlook a sheaf, do not go back to get it. Leave it for the foreigner, the fatherless and the widow, so that the LORD your God may bless you in all the work of your hands. When you beat the olives from your trees, do not go over the branches a second time. Leave what remains for the foreigner, the fatherless and the widow. When you harvest the grapes in your vineyard, do not go over the vines again. Leave what remains for the foreigner, the fatherless and the widow. Remember that you were slaves in Egypt. That is why I command you to do this.

SELECTING THE SINGLE-MINDED. [Deut. 20:5–9] The officers shall say to the army: “Has anyone built a new house and not yet begun to live in it? Let him go home, or he may die in battle and someone else may begin to live in it. Has anyone planted a vineyard and not begun to enjoy it? Let him go home, or he may die in battle and someone else enjoy it. Has anyone become pledged to a woman and not married her? Let him go home, or he may die in battle and someone else marry her.” Then the officers shall add, “Is anyone afraid or fainthearted? Let him go home so that his fellow soldiers will not become disheartened too.” When the officers have finished speaking to the army, they shall appoint commanders over it.

EXCESS CROPS FOR POOR. [Lev. 19:9, 10; 23:22] “ ‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner. I am the LORD your God.

Parable of the Workers in the Vineyard For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the marketplace, And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise. And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle? They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive. So when evening was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first. And when they came that were hired about the eleventh hour, they received every man a penny. But when the first came, they supposed that they should have received more; and they likewise received every man a penny. And when they had received it, they murmured against the goodman of the house, Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day. But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny? Take that thine is, and go thy way: I will give unto this last, even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? So the last shall be first, and the first last: for many be called, but few chosen...

A little thorn can cause much suffering. A small cloud may hide the sun. Tiny foxes spoil the vineyards; and little sins do mischief to the tender heart. These small sins burrow in the soul and fill it with what is hateful to Christ, and thus our comfortable fellowship and communion with Him is spoiled. A

Restoration for Israel 25 “This is what the Sovereign LORD says: The people of Israel will again live in their own land, the land I gave my servant Jacob. For I will gather them from the distant lands where I have scattered them. I will reveal to the nations of the world my holiness among my people. 26 They will live safely in Israel and build homes and plant vineyards. And when I punish the neighboring nations that treated them with contempt, they will know that I am the LORD their God.

These are the days of Elijah Declaring the Word of the Lord And these are the days of your servant Moses Righteousness being restored And though these are days of great trials Of famine and darkness and sword Still we are the voice in the desert crying Prepare ye the way of the Lord! Behold He comes! Riding on the clouds! Shining like the sun! At the trumpet call Lift your voice! It’s the year of Jubilee! And out of Zion’s hill salvation comes! And these are the days of Ezekiel The dry bones becoming as flesh And these are the days of your servant David Rebuilding a temple of praise And these are the days of the harvest The fields are as white in the world And we are the laborers in your vineyard Declaring the word of the Lord! Behold He comes! Riding on the clouds! Shining like the sun! At the trumpet call Lift your voice! It’s the year of Jubilee! And out of Zion’s hill salvation comes! There’s no God like Jehovah! There’s no God like Jehovah! There’s no God like Jehovah!   Words and Music by Robin Mark

Samuel Warns against a Kingdom 10 So Samuel passed on the LORD’s warning to the people who were asking him for a king. 11 “This is how a king will reign over you,” Samuel said. “The king will draft your sons and assign them to his chariots and his charioteers, making them run before his chariots. 12 Some will be generals and captains in his army,[*] some will be forced to plow in his fields and harvest his crops, and some will make his weapons and chariot equipment. 13 The king will take your daughters from you and force them to cook and bake and make perfumes for him. 14 He will take away the best of your fields and vineyards and olive groves and give them to his own officials. 15 He will take a tenth of your grain and your grape harvest and distribute it among his officers and attendants. 16 He will take your male and female slaves and demand the finest of your cattle[*] and donkeys for his own use. 17 He will demand a tenth of your flocks, and you will be his slaves. 18 When that day comes, you will beg for relief from this king you are demanding, but then the LORD will not help you.

It might come as a surprise, but the Bible also addresses the importance of corporate responsibility.  The Old Testament “law of gleaning” speaks loud and clear about this.  Leviticus 19: 9-10 (NIV) summarizes this important social justice law which is also restated in Deuteronomy 24: “‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest.  Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner. I am the LORD your God.” This law from God Himself, commanded landowners, business owners in our language today, to leave some of their potential profits for immigrants and the poor. 

Hear this! The days are coming —this is the Lord's declaration —when the plowman will overtake the reaper jand the one who treads grapes,the sower of seed.The mountains will drip with sweet wine,and all the hills will flow with it. k14 I will restore the fortunes of My people Israel. B, lThey will rebuild and occupy ruined cities, mplant vineyards and drink their wine,make gardens and eat their produce. n15 I will plant them on their land,and they will never again be uprootedfrom the land I have given them. oYahweh your God has spoken. Obadiah 1 The vision of Obadiah.

A Wife of Noble Character 10[*]Who can find a virtuous and capable wife?        She is more precious than rubies. 11 Her husband can trust her,        and she will greatly enrich his life. 12 She brings him good, not harm,        all the days of her life. 13 She finds wool and flax        and busily spins it. 14 She is like a merchant’s ship,        bringing her food from afar. 15 She gets up before dawn to prepare breakfast for her household        and plan the day’s work for her servant girls. 16 She goes to inspect a field and buys it;        with her earnings she plants a vineyard. 17 She is energetic and strong,        a hard worker. 18 She makes sure her dealings are profitable;        her lamp burns late into the night. 19 Her hands are busy spinning thread,        her fingers twisting fiber. 20 She extends a helping hand to the poor        and opens her arms to the needy. 21 She has no fear of winter for her household,        for everyone has warm[*] clothes. 22 She makes her own bedspreads.        She dresses in fine linen and purple gowns. 23 Her husband is well known at the city gates,        where he sits with the other civic leaders. 24 She makes belted linen garments        and sashes to sell to the merchants. 25 She is clothed with strength and dignity,        and she laughs without fear of the future. 26 When she speaks, her words are wise,        and she gives instructions with kindness. 27 She carefully watches everything in her household        and suffers nothing from laziness. 28 Her children stand and bless her.        Her husband praises her: 29 “There are many virtuous and capable women in the world,        but you surpass them all!” 30 Charm is deceptive, and beauty does not last;        but a woman who fears the LORD will be greatly praised. 31 Reward her for all she has done.        Let her deeds publicly declare her praise. Ecclesiastes 1   2   3   4   5   6   7   8   9   10   11   12

THE SAME BIBLE that taught me that all humans descended from the first pair also argued for immutable human difference, the result of a divine curse. “The people who were scattered over the earth came from Noah’s three sons,” according to the story of the biblical Great Flood in the ninth chapter of Genesis. Noah planted a vineyard, drank some of its wine, and fell asleep, naked and drunk, in his tent. Ham saw his father’s nakedness and alerted his brothers. Shem and Japheth refused to look at Noah’s nakedness, walked backward into his tent, and covered him. When Noah awoke, he learned that Ham, the father of Canaan, had viewed him in all his nakedness. “May a curse be put on Canaan,” Noah raged. “May Canaan be the slave of Shem.

Matthew 20:1-16 New International Version (NIV) The Parable of the Workers in the Vineyard 20 “For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. 2 He agreed to pay them a denarius[a] for the day and sent them into his vineyard. 3 “About nine in the morning he went out and saw others standing in the marketplace doing nothing. 4 He told them, ‘You also go and work in my vineyard, and I will pay you whatever is right.’ 5 So they went. “He went out again about noon and about three in the afternoon and did the same thing. 6 About five in the afternoon he went out and found still others standing around. He asked them, ‘Why have you been standing here all day long doing nothing?’ 7 “‘Because no one has hired us,’ they answered. “He said to them, ‘You also go and work in my vineyard.’ 8 “When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.’ 9 “The workers who were hired about five in the afternoon came and each received a denarius. 10 So when those came who were hired first, they expected to receive more. But each one of them also received a denarius. 11 When they received it, they began to grumble against the landowner. 12 ‘These who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat of the day.’ 13 “But he answered one of them, ‘I am not being unfair to you, friend. Didn’t you agree to work for a denarius? 14 Take your pay and go. I want to give the one who was hired last the same as I gave you. 15 Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’ 16 “So the last will be first, and the first will be last.

The Bible contains significant teachings that encourage the creation of goods and services. One example is the description of an “excellent wife” in Proverbs 31:10–31: “She makes linen garments and sells them; she delivers sashes to the merchant” (v. 24). She makes valuable products and so increases the GDP of Israel. This woman is productive, for “she seeks wool and flax, and works with willing hands” (v. 13). She produces agricultural products from the earth, because “with the fruit of her hands she plants a vineyard” (v. 16). She sells products in the marketplace, because “she perceives that her merchandise is profitable” (v. 18). (The Holman Christian Standard Bible translates this as, “She sees that her profits are good”; this is also a legitimate translation because the Hebrew term sakar can refer to profit or gain from merchandise.)

The Parable of the Two Sons 28[†] h “What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in  i the vineyard today.’ 29And he answered, ‘I will not,’ but afterward he  j changed his mind and went. 30And he went to the other son and said the same. And he answered, ‘I go, sir,’ but did not go. 31Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you,  k the tax collectors and  l the prostitutes go into  m the kingdom of God before you. 32For John came to you  n in the way of righteousness, and  o you did not believe him, but  p the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward  j change your minds and believe him.

We completely blow it, ignoring the fact that the vineyard will only bear fruit if we take care of the vine. “If you abide in me, and my words abide in you . . . ” The only way we will ever get to know God is by reading His Word. It’s all there. He’s written it all out for us. Everything we ever need to know about the God of the universe—the God who made you and me, the God who is able to provide every answer to every question we will ever have—is right there in the Bible.

In light of his earlier teaching in the temple precincts, especially as seen in the parable of the Vineyard Tenants (see commentary on 12:1–12) and prediction of the temple’s destruction (see commentary on 13:1–2), we should probably assume that Jesus’ reply carries with it an element of threat. When next Caiaphas and his colleagues see Jesus, he will be installed at God’s right hand and will be coming with the clouds of heaven, in judgment upon the temple establishment. The temple “made by human hands” will be destroyed (and this probably means more than only the physical buildings themselves, but refers to the entire establishment) and will be replaced with one of heavenly construction (compare Rev 11:19, which speaks of “God’s sanctuary in heaven”; and Rev 21:22, where God and the Lamb are themselves the temple).

Is this the time to receive money and clothing, olive groves and vineyards, sheep and cattle, and male and female servants?

Then Peter answered, “Behold, we have left everything, and followed you. What then will we have?” 28 Yeshua said to them, “Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel. 29 Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life. 30 But many will be last who are first; and first who are last. 20 1 “For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard. 2 When he had agreed with the laborers for a denarius* a day, he sent them into his vineyard. 3 He went out about the third hour,† and saw others standing idle in the