Viking War Quotes

I always knew you'd try this Viking shit on me.

My traitorous vagina was putting on war paint and blowing a Viking horn like it was about to go ransack Jacob's village.

War was ever an expensive luxury to any nation but to poor carnivores as the Huns or Vikings who had little to lose and much to gain.

Back when I was a regular mortal kid, I didn’t know much about combat. I had some murky ideas that armies would line up, blow trumpets, and then march forward to kill one another in an orderly fashion. If I thought about Viking combat at all, I would envision some dude yelling SHIELD WALL! and a bunch of hairy blond guys calmly forming ranks and merging their shields into some cool geometric pattern like a polyhedron or a Power Ranger Megazord. Actual battle was nothing like that. At least, not any version I’d ever been in. It was more like a cross between interpretive dance, lucha libre wrestling, and a daytime talk show fight.

My heart aches for you… for them in you For angels shaking in fright… on a dreadful night For them on site… for flames leaping on every height For blood rolling like thunder… o'er a fragile kite For souls so bright… like remnants of light For a desperate plight… for hands held tight My love, in my world… where no hope is in sight And no right is right… what words can I write? Our song went lost… with main and might I'll tell you tonight… in the hush of midnight Stay here and fight… for a mournful rite

Watch out for that effelant. They’re green and like the taste of Vikings.

Where power beckoned the strongest of men to come and lay hold to its glory, there would always be greed and war.

Churchill told him, ‘At times of crisis, myths have their historical importance’ – a comment that was as much an insight into 1940 and 1941 as into the Viking Wars of King Alfred

The Hawk of Essex looked out toward the sea and thought for a moment that he had stepped back in time. As it had more than two years before, a Viking war fleet was bearing down on his shore. He called to his wife, who was, after all, Norse and whom he knew had a good grasp of things. "Would you agree that Wolf and Dragon are reasonable men?" Krysta lifted their son from the basin in which she had been bathing him, grinned at the baby's eager kicks, and wrapped him snugly in a blanket before joining Hawk at the window. "Eminently reasonable." He looked again over the sea. "Something has stirred them." Buckling on his sword,he went to find out what it was.

When multi-national corporations are given the same powers as feudal states or nations: expect wars.

Bother you engineers! you are good for nothing but to discover difficulties.” “And to surmount them when not insurmountable,” replied Banks quietly.

daring fanatics, who will do anything under a religious pretext, if an unscrupulous leader can be found.

Where others go unarmed, there it is wise to go armed.

If we are to survive, I must start and end my war this same day.

You desire to become a pirate?” N7 asked. “No,” I said, “a Viking.” “I do not understand your reference.

One great use of learning,” said Count Timascheff with a smile, “is to make us know our own ignorance

The man who dies," added Van Tricasse solemnly, "without ever having decided upon anything during his life, has very nearly attained to perfection.

An assembly of idiots, a congress of madmen, a club of maniacs, would not have been more tumultuous.

that class which takes for gospel everything stated by authority,

He was one of those original beings whom the Creator invents in a moment of fantasy, and of whom He immediately breaks the cast.

They did to others what they would not have others do to them, an immoral principle upon which the whole art of war is based.

Dwarf: Short Vikings.

In his eyes India was nothing but a vast hunting ground, and he felt a far deeper interest in the wild inhabitants of the jungles than in the native population either of town or country.

Lastly there was the superstitious class of ignoramuses to be dealt with; these are not content with being ignorant; they know what does not exist, and about the moon they know a great deal.

Unfortunately for him he looked more like an innocent man on America’s terror watch-list rather than a gallant Viking possessing all the benefits of modernity. More like a villain in a Western fairy tale with his slicked-bouffant obsidian hair rather than the long sun-like curls that all great saviors of the poor have been obliged to possess. I squinted to the side towards him for a second and he caught my gaze almost immediately; his inky irises were comfortable enough to hold my stare indefinitely, his pupils seemed entirely ravenous as opposed to the feminist preferred oceanic turquoise, which for them is a physical demarcation of emotional sensitivity. He seemed like an uncanny bad guy any which way I looked at him, except of course, by his actions thus far…

There was time after that to eat the very fine meal Cymbra and Magda prepared with Rycca's able assistance, to linger over the table as Dragon spun stories, and for lovers to dream the night away in each other's arms. But on the morning tide, while yet a ghostly mist lingered over the water, shouts rang out on the quays, oars slipped into their locks, and sails billowed as a dozen war-armed dragon ships sailed for England.

they are ingenious men. Those three carry with them into space all the resources of art, science, and industry. With those everything can be accomplished, and you will see that they will get out of the difficulty.

Some hangovers are so horrific that it seems the whole world rocks and sways around you, the very walls creaking with the motion. Others are relatively mild and it just turns out that in your drunkenness a collection of Vikings have thrown you onto a heap of coiled ropes in their longship and set to sea. “Oh, you bastards.” I cracked open an eye to see a broad sail flapping overhead and gulls wheeling far above me beneath a mackerel sky.

The Loneliness of the Military Historian Confess: it's my profession that alarms you. This is why few people ask me to dinner, though Lord knows I don't go out of my way to be scary. I wear dresses of sensible cut and unalarming shades of beige, I smell of lavender and go to the hairdresser's: no prophetess mane of mine, complete with snakes, will frighten the youngsters. If I roll my eyes and mutter, if I clutch at my heart and scream in horror like a third-rate actress chewing up a mad scene, I do it in private and nobody sees but the bathroom mirror. In general I might agree with you: women should not contemplate war, should not weigh tactics impartially, or evade the word enemy, or view both sides and denounce nothing. Women should march for peace, or hand out white feathers to arouse bravery, spit themselves on bayonets to protect their babies, whose skulls will be split anyway, or,having been raped repeatedly, hang themselves with their own hair. There are the functions that inspire general comfort. That, and the knitting of socks for the troops and a sort of moral cheerleading. Also: mourning the dead. Sons,lovers and so forth. All the killed children. Instead of this, I tell what I hope will pass as truth. A blunt thing, not lovely. The truth is seldom welcome, especially at dinner, though I am good at what I do. My trade is courage and atrocities. I look at them and do not condemn. I write things down the way they happened, as near as can be remembered. I don't ask why, because it is mostly the same. Wars happen because the ones who start them think they can win. In my dreams there is glamour. The Vikings leave their fields each year for a few months of killing and plunder, much as the boys go hunting. In real life they were farmers. The come back loaded with splendour. The Arabs ride against Crusaders with scimitars that could sever silk in the air. A swift cut to the horse's neck and a hunk of armour crashes down like a tower. Fire against metal. A poet might say: romance against banality. When awake, I know better. Despite the propaganda, there are no monsters, or none that could be finally buried. Finish one off, and circumstances and the radio create another. Believe me: whole armies have prayed fervently to God all night and meant it, and been slaughtered anyway. Brutality wins frequently, and large outcomes have turned on the invention of a mechanical device, viz. radar. True, valour sometimes counts for something, as at Thermopylae. Sometimes being right - though ultimate virtue, by agreed tradition, is decided by the winner. Sometimes men throw themselves on grenades and burst like paper bags of guts to save their comrades. I can admire that. But rats and cholera have won many wars. Those, and potatoes, or the absence of them. It's no use pinning all those medals across the chests of the dead. Impressive, but I know too much. Grand exploits merely depress me. In the interests of research I have walked on many battlefields that once were liquid with pulped men's bodies and spangled with exploded shells and splayed bone. All of them have been green again by the time I got there. Each has inspired a few good quotes in its day. Sad marble angels brood like hens over the grassy nests where nothing hatches. (The angels could just as well be described as vulgar or pitiless, depending on camera angle.) The word glory figures a lot on gateways. Of course I pick a flower or two from each, and press it in the hotel Bible for a souvenir. I'm just as human as you. But it's no use asking me for a final statement. As I say, I deal in tactics. Also statistics: for every year of peace there have been four hundred years of war.

But what can’t be done, is that our life should be given back to us a couple of hundred years hence to enable us to see all these marvels! Life is not all sunshine, but yet I would willingly consent to live ten centuries out of pure curiosity!

The story of women taking over the duties of their husbands in factories and homes during times of war is a familiar one. While he was deployed overseas to stop a foreign dictator from world conquest, she was placed in charge of the household. In the past, she depended on her husband's paycheck for all their material needs. Now, for the first time, she was solely in charge of the family's finances. She was also responsible for new duties such as simple home repairs and overseeing improvement projects.

She scarcely knew what to think except that she was in the presence of a woman who was as close to legendary as any being could get.What stories were told of her! That she had been sequestered in her own manor to prevent men from fighting over her, that she possessed strange powers, that the Wolf had kidnapped her for vengeance but married her for love, that her own brother, mistaking what had happened, had returned her to England by stealth and that Norse and Saxon had come perilously close to war over her.

There most respected values were not only those forged in war but also---stated outright in poetry--- a depth of wisdom, generosity, and reflection. Above all, a subtlety, a certain play of mind, combined with a resilient refusal to give up. There are worse ways to be remembered.

Even war gods fear their wives, then, Sigurd reflected sourly. 'She is already warping my ear for taking three sons into the same fight,' Harald went on. 'If I took you too she would make what you did to Olaf look like a kiss on the cheek.' He frowned. 'Look now! Her eyes are into us like cat's claws.

This astonishing man lived in a perpetual disposition to hyperbole, and had not yet passed the age of superlatives; objects depicted themselves on the retina of his eye with exaggerated dimensions; from thence an association of gigantic ideas; he saw everything on a large scale except difficulties and men.

The Danes had a great love of sea stories and the old sagas. Snorri provided the former from personal experience and Kara the latter from her vast store of such trivia. I half-thought some of the duke’s men would volunteer to join the Undoreth and travel with the Vikings such was the level of worship on display...

. The settlers, having become potters, made nothing but pottery. When it suited Cyrus Harding to change them into smiths, they would become smiths. But the next day being Sunday, and also Easter Sunday, all agreed to sanctify the day by rest. These Americans were religious men, scrupulous observers of the precepts of the Bible, and their situation could not but develop sentiments of confidence towards the Author of all things.

Few things moved people like religion. For some people, their politics was their religion. For some, football, soccer or bowling became their most sacred belief. On Earth in the past, communism became the religion of Karl Marx, Lenin and hundreds of millions of true believers. In the United States, feminism had become a religion. If you spoke out against it, certain people went ballistic. The same held true for gun rights and a host of other issues.

In ancient times, soldiers called it going amok—a descent into the battle craziness that took you out of yourself and dropped you into the warrior’s world of blood and darkness. Going amok was a form of insanity prized by the Greeks and Spartans and Vikings—it made for great warriors. Thus did Achilles slay Hector, Beowulf defeat Grendel. But unless you bring your heroes back to themselves—with a ritual purification or with a journey of some sort, like Odysseus’s long struggle home or World War II vets taking weeks to sail back across the sea together—there is a price to pay when the bloodied warrior returns. These days, soldiers return from Iraq and Afghanistan alone and in a matter of hours. We drop them back into society as if they were widgets that have simply gone missing for a while. But a lot of the widgets are bent hopelessly out of shape.

If we focus on the meat, this contrast is, financial death and warrior death, a split which Oswald Spengler calls 'hunger death' and 'hero death'. The hungry human, in a 9 to 5 existence is threatened, dishonored, and debased by financial worry and the fear of mental starving, which stunts possibilities, chokes consciousness, produces darkness and pressure not less than starvation in the literal sense. You can lose your whole life-will through the gaping wretchedness of living in the modern world of debt and work. The tragedy is that in the modern world, you die of something (starvation, disease, boredom) and not for something (death by action). In waring and fighting, you sacrifice for higher policies, you can die for something higher, you full for a metaphysics, a mode of consciousness higher than your meat body. On the other hand, economic life merely waste you away. Spengler writes, 'War is the creature, hunger the destroyer, of all things'. In war life is elevated by death, often to the point of irresistible force whose mere existence guarantees victory. But in the economic life hunger awakens the ugly, the vulgar, and wholly un-metaphysical form of fearfulness for one's life under which the higher form of being a human miserably collapses and the naked struggle for survival of the human beast begins. By the warrior, Evola isn't writing about what Henry Kissinger called 'dumb, stupid animals to be used as pawns in foreign policy'. Evola's metaphysical fighter need no longer be a Viking or a Helene, like king Ragnar or Achilles. That world has vanished. The modern soldier has no metaphysics. Evola writes about the struggle within. It is within where the struggle for essence takes place.

Copulating Cats and Holy Men The Story of the Creation of the Book of Kells   In the year 791 A.D an Irish monk named Connachtach brought together a team of the finest calligraphers the world has ever seen, on the island of Iona, a sliver of limestone rock off the northwest coast of Scotland. They came from Northumbria in England, from Constantinople, from Italy and from Ireland. All of them had worked on other illuminated manuscripts. But Connachtach, eminent scribe and abbot of Iona, as he is described in contemporary annals, wanted from them the most richly ornamented book ever created by man’s hand. It was to be more beautiful than the great book of Lindisfarne: more beautiful than the gospel-books made at the court of Charlemagne: more beautiful than all the Korans of Persia. It would be known as the Book of Kells. Eighth century Europe was in a state of cultural meltdown. Since the end of the Pax Romana, three centuries earlier, warring tribes had decimated the continent. From the East the Ostrogoths had blundered into the spears of the Germanic tribes to be overrun, in their turn, by the Huns. Their western cousins, the Visigoths, plundered along a confident north- east, southwest axis from Spain to Cologne. The Vandals did what vandals do. As though that wasn't enough, a blunt-faced raggle-taggle band of pirates and pyromaniacs came looting and raping their way out of the freezing seas of the North. For a Viking there was no tomorrow, culture something you stuffed into a hemp sack; happiness, a warm sword. Wherever they went they extorted protection money: the Danegeld. Fighting drunk on a mixture of animist religion and aquavit they threatened to plunge the house of Europe into total darkness. The Book of Kells was to be a rainbow-bridge of light thrown across the abyss of the Dark Ages. Its colors were to burn until the end of time.   #

I want to begin my fight for the future of our world with the sharing of a vision. Everyone has, or should have, a vision. This is mine. It is a simple vision, really. It begins with the creation of a single, sane, planetary civilization. That will have to be very much like a utopia. People will deny the possibility of such a dream. They will say that people have always been at each other's throats, that this is just human nature, the way of the world. That we can never change the world. But that is just silly. That is like saying that two battling brothers, children, will never grow up to be the best of friends who watch each other’s backs. Once, a long time ago, people lost their sons and daughters to the claws of big cats. In classic times, the Greeks and the Romans saw slavery as evil, but as a necessary evil that could never go away. Only seventy years ago, Germany and France came to death blows in the greatest war in history; now they share a common currency, open borders, and a stake in the future of Europe. The Scandinavians once terrorized the world as marauding Vikings gripping bloody axes and swords, while now their descendents refrain from spanking their children, and big blond–haired men turn their hands to the care of babies. We all have a sense of what this new civilization must look like: No war. No hunger. No want. No very wealthy using their money to manipulate laws and lawmakers so that they become ever more wealthy while they cast the poor into the gutters like garbage. The wasteland made green again. Oceans once more teeming with life. The human heart finally healed. A new story that we tell ourselves about ourselves and new songs that we sing to our children. The vast resources once mobilized for war and economic supremacy now poured into a true science of survival and technologies of the soul. I want this to be. But how can it be? How will we get from a world on the brink of destruction to this glorious, golden future? I do not know. It is not for any one person to know, for to create the earth anew we will need to call upon the collective genius and the good will of the entire human race. We will need all our knowledge of history, anthropology, religion, and science, and much else. We will need a deep, deep sympathy for human nature, in both its terrible and angelic aspects.

After wandering the world and living on the Continent I had long tired of well-behaved, fart-free gentlemen who opened the door and paid the bills but never had a story to tell and were either completely asexual or demanded skin-burning action until the morning light. Swiss watch salesmen who only knew of “sechs” as their wake-up hour, or hairy French apes who always required their twelve rounds of screwing after the six-course meal. I suppose I liked German men the best. They were a suitable mixture of belching northerner and cultivated southerner, of orderly westerner and crazy easterner, but in the post-war years they were of course broken men. There was little you could do with them except try to put them right first. And who had the time for that? Londoners are positive and jolly, but their famous irony struck me as mechanical and wearisome in the long run. As if that irony machine had eaten away their real essence. The French machine, on the other hand, is fuelled by seriousness alone, and the Frogs can drive you beyond the limit when they get going with their philosophical noun-dropping. The Italian worships every woman like a queen until he gets her home, when she suddenly turns into a slut. The Yank is one hell of a guy who thinks big: he always wants to take you the moon. At the same time, however, he is as smug and petty as the meanest seamstress, and has a fit if someone eats his peanut butter sandwich aboard the space shuttle. I found Russians interesting. In fact they were the most Icelandic of all: drank every glass to the bottom and threw themselves into any jollity, knew countless stories and never talked seriously unless at the bottom of the bottle, when they began to wail for their mother who lived a thousand miles away but came on foot to bring them their clean laundry once a month. They were completely crazy and were better athletes in bed than my dear countrymen, but in the end I had enough of all their pommel-horse routines. Nordic men are all as tactless as Icelanders. They get drunk over dinner, laugh loudly and fart, eventually start “singing” even in public restaurants where people have paid to escape the tumult of the world. But their wallets always waited cold sober in the cloakroom while the Icelandic purse lay open for all in the middle of the table. Our men were the greater Vikings in this regard. “Reputation is king, the rest is crap!” my Bæring from Bolungarvík used to say. Every evening had to be legendary, anything else was a defeat. But the morning after they turned into weak-willed doughboys. But all the same I did succeed in loving them, those Icelandic clodhoppers, at least down as far as their knees. Below there, things did not go as well. And when the feet of Jón Pre-Jón popped out of me in the maternity ward, it was enough. The resemblances were small and exact: Jón’s feet in bonsai form. I instantly acquired a physical intolerance for the father, and forbade him to come in and see the baby. All I heard was the note of surprise in the bass voice out in the corridor when the midwife told him she had ordered him a taxi. From that day on I made it a rule: I sacked my men by calling a car. ‘The taxi is here,’ became my favourite sentence.

You’re a man of honour,’ he said to no one in particular. I looked for the smirk and found nothing but sincerity. If he was acting then I needed lessons from the same place he’d got his. I concluded that he was reminding himself of his duties, which seemed odd in a Viking whose duties traditionally extended to remembering to pillage before raping, or the other way around. ‘You’re a man of honour.’ Louder this time, looking right at me. Where the hell he got that idea I had no notion

They even had wars about monastic books, of all things; in one debacle, called the Battle of the Book, which took place in the kingdom of Cairbre Drom Cliabh in north-west Ireland between 555 and 561, two clans went to war after St. Columba had illegally copied a version of the Psalms belonging to St. Finnian, most likely the only war to even begin over copyright infrigment. The battle between the two groups led to “thousands” of deaths.

Hail Hyperborean!- sired by Mars, mothered by frigid strife, suckled on the teats of war and sustained by the golden mead of conquest. Harken!- the thunder and clanging steel as he come from atop his glacial fastness. Woe!- red runs his marauding, rapine path; ever southward the unstoppable scourge, and onto gleaming cities- trampling underfoot the flower of their soldiery. Behold!- his heal on the throats of their champion elite. Hence he stands astride the vanquished and wailing land to be crowned the supreme fighting-man of the earth" -Boudewyn de Carlamagna Excerpt from VARANGIAN- Book One of Byzantum Saga

Although Greenland's Natural defenses discouraged settlement, some hardy souls insisted, Europeans returned to Greenland, led by a Danish-Norwegian missionary named Hans Egede. Hoping to discover Viking descendants, Egede instead found Inuit people, so he stayed to spread the gospel. Colonization followed though few Danes saw the point of the place. Unlike the native North Americans, the native Inuit people of Greenland never surrendered their majority status to outsiders, though they did embrace Christianity.

For the present-day inhabitants of England, it is the Anglo-Saxons who have generally been regarded as the ancestral English, whereas the Vikings are definitely them, not us. The English may have a sneaking admiration for their amoral and carefree existence, but apart from a few hotheads who claim they carry Viking blood, they are not really our ancestors. The English language, English laws, customs, and system of government, even the English countryside and villages, are somehow Anglo-Saxon and not North European or Scandinavian, despite the irony that the Angles and Saxons arrived from much the same area as the Danes, some 400 years earlier. It is still Ælfred who was the first king of England, and it was he who united the warring Anglo-Saxon kingdoms against the Viking invader. In 793 there were four Anglo Saxon kingdoms: East Anglia, Mercia, Wessex, and Northumbria; by 900 there was just one: Wessex.

Grace is not a brat playing games with my heart. She’s a viking waging all-out war.

For the present-day inhabitants of England, it is the Anglo-Saxons who have generally been regarded as the ancestral English, whereas the Vikings are definitely them, not us. The English may have a sneaking admiration for their amoral and carefree existence, but apart from a few hotheads who claim they carry Viking blood, they are not really our ancestors. The English language, English laws, customs, and system of government, even the English countryside and villages, are somehow Anglo-Saxon and not North European or Scandinavian, despite the irony that the Angles and Saxons arrived from much the same area as the Danes, some 400 years earlier. It is still Ælfred who was the first king of England, and it was he who united the warring Anglo-Saxon kingdoms against the Viking invader. In 793 there were four Anglo-Saxon kingdoms: East Anglia, Mercia, Wessex, and Northumbria; by 900 there was just one: Wessex.

DINOSAURS BEFORE DARK #2: THE KNIGHT AT DAWN #3: MUMMIES IN THE MORNING #4: PIRATES PAST NOON #5: NIGHT OF THE NINJAS #6: AFTERNOON ON THE AMAZON #7: SUNSET OF THE SABERTOOTH #8: MIDNIGHT ON THE MOON #9: DOLPHINS AT DAYBREAK #10: GHOST TOWN AT SUNDOWN #11: LIONS AT LUNCHTIME #12: POLAR BEARS PAST BEDTIME #13: VACATION UNDER THE VOLCANO #14: DAY OF THE DRAGON KING #15: VIKING SHIPS AT SUNRISE #16: HOUR OF THE OLYMPICS #17: TONIGHT ON THE TITANIC #18: BUFFALO BEFORE BREAKFAST #19: TIGERS AT TWILIGHT #20: DINGOES AT DINNERTIME #21: CIVIL WAR ON SUNDAY

On the border of Nottinghamshire and Derbyshire sits Creswell Crags, an area with many cave formations. In the rock known as the Church Hole at Nottinghamshire, engravings were discovered on the cave walls, dating from about 13,000 years ago.[2] Birds, buffalo, deer, and bears are shown in the engravings, which is the earliest form of cave art found in Britain.

The Vikings would have understood it anyway. They didn't have a word for the prolongation of war long past any rational goal -- they just knew that's what always happened. It's the subject of their longest and greatest saga, the Brennu-njalasaga, or The Saga of Njal Burned Alive. The saga describes a trivial feud in backcountry Iceland that keeps escalating for reasons nobody can understand or resolve until it engulfs the whole of northern Europe. Provocation after fresh provocation, peace conference after failed peace conference, it has its own momentum, like a hurricane of carnage. The wise and farseeing hero Njal, who has never met the original feuders and has no idea what their quarrel was about, ultimately meets his appalling death (the Vikings thought there was nothing worse than being burned alive) as part of a chain of ever-larger catastrophes that he can tell is building but is helpless to stop -- a fate that seems in the end to be as inevitable as it is inexplicable. ... In Njal's saga the war's end comes only through divine intervention; the two leaders of the last feuding factions reconcile after they're both converted to Christianity. They meet by chance in the middle of a blizzard and, as a mutual test of their newfound faith, one wordlessly offers shelter for the night, and the other accepts. As they sit silently in the hall before the fire, neither willing to make any overt sign of peace, they realize that their feud has already ended. It has somehow passed from their world as mysteriously as it came, the way a storm will pass by morning.

There

One thing I learned about the Danes was that they knew how to spy. The monks who write the chronicles tell us that they came from nowhere, their dragon-prowed ships suddenly appearing from a blue vacancy, but it was rarely like that. The Viking crews might attack unexpectedly, but the big fleets, the war fleets, went where they knew there was already trouble. They found an existing wound and filled it like maggots.

Don't flatter yourself. You are not a lady. You're at best a Viking war lord.

good missionaries practised these qualities in their way of life, by redeeming prisoners of war and slaves, for example, and giving alms to the poor. They also preached non-violence and man’s equality in the face of God. They stressed that it was a person’s own actions that decided whether they did well in life and came into ‘light and paradise’, as it says on an Uppland rune stone; it was not the thread of the Norns, nor Odin’s arbitrary decision. In the one true realm of the dead all would meet again if they had lived as they ought.

good missionaries practised these qualities in their way of life, by redeeming prisoners of war and slaves, for example, and giving alms to the poor.

No woman or child was ever to be molested or carried away as captive, and all the spoil or plunder of war was to be equally divided.

Of course you have a boat. You're a Viking.

Di gran furore si pregna il suo scheletro, bagliori saettano, uscendo e rientrando da essa come rincorsi durante una fuga. Sembra un dio del cielo, pieno di boria, quando ai mortali si appresta a elargire doni che celano invero soltanto inganni. Alza l’avambraccio, contrae il bicipite, rilucono nei sui occhi di ghiaccio le luci ornate dai lapislazzuli. Secco il rilascio. Un potente boato squassa l’intero suolo.

Di gran furore si pregna il suo scheletro, bagliori saettano, uscendo e rientrando da essa come rincorsi durante una fuga. Sembra un dio del cielo, pieno di boria, quando ai mortali si appresta a elargire doni che celano invero soltanto inganni. Alza l’avambraccio, contrae il bicipite, rilucono nei suoi occhi di ghiaccio le luci ornate dai lapislazzuli. Secco il rilascio. Un potente boato squassa l’intero suolo.

In the ancient tales, to which each Viking aspired, strenght was the only virtue, iron the only currency that mattered. Loki with his cunning, whereby a weaker man might outdo a stronger one, was an anathema to these folk.

Sweden’s position of neutrality during World War II put the country in the position of not defending its neighbors against German invasion. This was not forgotten in Norway and Denmark and caused animosity in the past, but the nations have put the past behind them. Some

My traitorous vagina was putting on war paint and blowing a Viking horn like it was about to go ransack Jacob’s village.

Visvaviking (Sonnet 1504) Smiling through my martyrdom I took the world into my care. Ice cold currents of catastrophe are no match for my asgardian dare. Swimming through a tsunami of sneer, I found my peace in world's welfare. Beware, o merchants of malice and hate, Better not force your fate out of layer! Crushing all memorials of invading scourge, Parting the ocean to deliver from divide, Rushing as apocalypse to right the wrong, I am Sapiothunder to all genocidal pride. I don't need invite from some puny paradise; Cosmos, my Shangri-la - me, the Servant King. Odin doesn't wait up for Valhalla to call - Valhalla is my empire - I am Visvaviking!

The subsequent wars in Afghanistan (2001–2014) and Iraq (2003–2011) have collectively claimed the lives of more than 200,000 civilians, based on the most conservative credible estimates—more than sixty-five times as many civilians as were killed in the September 11 attacks themselves. Emerging regional terrorist groups have, in turn, cited these casualties as a rationale for years of horrific attacks that they have perpetrated against other innocent civilians, and so on. As the Nigerian proverb puts it: “When two elephants fight, it is the grass that suffers.

When science has uttered her voice, let babblers hold their peace.

For the second, someone had to make Skadi smile. The gods all tried and failed. Finally, Loki was the one that gave a smile to her face once again. He simply started a game of tug of war with a goat. In the aftermath, Loki fell over into Skadi’s lap, and she began to smile.

Yaroslav died on February 28, 1054, and was buried in the Cathedral of St. Sophia, which he had built. His earthly remains were placed in a white marble sarcophagus decorated with carvings of the Christian cross and Mediterranean plants, including palms, which were by no means native to Kyivan Rus’. According to one theory, the sarcophagus—a stone embodiment of Byzantine cultural imperialism—had once been the final resting place of a Byzantine notable but was brought to Kyiv either by marauding Vikings or by enterprising Greeks. The sarcophagus is still preserved in the cathedral, but the remains of Yaroslav the Wise disappeared from Kyiv in 1943, during the German occupation of the city. By some accounts, they ended up in the hands of Ukrainian Orthodox hierarchs in the United States and were spotted in Manhattan after the war. Some suspect that they may now be in the Church of the Holy Trinity in Brooklyn. What could account for the transfer of Prince Yaroslav’s remains all the way to the Western Hemisphere? The answer has nothing to do with American cultural imperialism but is closely associated with the Ukrainian claim to the legacy of Kyivan Rus’. Ukrainian clergymen leaving their homeland removed the relics so as to prevent them from falling into the hands of the advancing Soviet army. Concern that if returned to Kyiv, they might end up in Russia explains enough the continuing refusal of the custodians of the Brooklyn church to discuss the issue of Yaroslav’s remains with representatives of the Ukrainian government. Both Ukrainians and Russians claim Yaroslav the Wise as one of their eminent medieval rulers, and his image appears on the banknotes of both countries. The Ukrainian bill depicts Yaroslav with a Ukrainian-style moustache in the tradition of Prince Sviatoslav and the Ukrainian Cossacks. On the Russian note, we see a monument to him as the legendary founder of the Russian city of Yaroslavl, first mentioned in a chronicle seventeen years after his death. The Russian bill shows Yaroslav with a beard in the tradition of Ivan the Terrible and the Muscovite tsars of his era.

The Dining Out is a formal affair rooted in ancient history. From pre-Christian Roman legions, to marauding Vikings, to King Arthur’s knights, a banquet to celebrate military victories has long been customary among warriors. British soldiers brought the practice to colonial America, where it was adopted by George Washington’s army. Close bonds between U.S. Army Air Forces pilots and Royal Air Force (RAF) officers during World War II cemented the custom in the U.S. military.

THIS BOOK IS WONDERFUL - RAY BRADBURY FIVE OUT OF FIVE STARS! "Wonderful story. War Eagles is a really good adventure story." amazon reader "WW2 with a dash of fantasy! I really enjoyed stepping back in time as the race for air travel was developing. One could truly feel the passion these pilots and engineers had for these magnificent machines. The twist of stepping back into a land of Vikings and dinosaurs was very well executed." amazon reader

What people are saying about WAR EAGLES ​5 out of 5 stars! WW2 with a dash of fantasy! I really enjoyed stepping back in time as the race for air travel was developing. One could truly feel the passion these pilots and engineers had for these magnificent machines. The twist of stepping back into a land of Vikings and dinosaurs was very well executed. Well done to both the author and the narrator. ​ Reminiscent of Golden Age Sci Fi This audio book reminded me of some of the 40's and 50's era tales, but what it happens to be is an alternative timeline World War II era fun adventure story. Think of a weird mash-up of a screw-up Captain America wanna-be mixed with the Land of the Lost mixed with Avatar where Hitler is the real villain and you might come close. At any rate, it's load of good fun and non stop action. But don't get distracted for a minute or you'll miss something! There are american pilots, Polish spies, Vikings, giant prehistoric eagles and, of course, Nazis! What more could you ask for to while away an afternoon? Our hero even gets the (Viking) girl! Put your feet up an get lost in what might have been.... 4 out of 5 stars! it's Amelia Earnhart meets WWII This is not an accurate historical fiction book, but rather an action-packed book set an historical time. I normally listen to my books at a higher speed, however the amount of drama and action in this book I had to slow it down. I like the storyline and the narrator however, the sound effects throughout the book did kind of throw me since I'm not used to that and most audible books. still I would recommend this is a good read.​ 5 out of 5 stars! I Would Like to See this on the Silver Screen Back in the late 1930s, the director of King Kong started planning War Eagles as his next block buster film. Then World War II intervened and the project languished for decades. It helps to know this background to fully appreciate this novel. It’s a big cinematic adventure waiting to find the screen. The heroes are larger than life, but more importantly, the images are bigger and more vivid than the mighty King Kong who reinvented the silver screen. And what are those images you may ask? Nazis developing super-science weapons for a sneak attack on America, Viking warriors riding gargantuan eagles in a time-forgotten land of dinosaurs, and of course, those same Vikings fighting Nazis over the skyline of New York City. This book is a heck of a lot of fun. It starts a little bit slow but once the Vikings enter the story it chugs along at a heroic pace. There is a ton of action and colorful confrontations. Narrator William L. Hahn pulls out all the stops adding theatrical sound effects to his wide repertoire of voices which adds a completely appropriate cinematic feel to the entire story. If you’re looking for some genuinely heroic fantasy, you should try War Eagles. Wonderful story War Eagles is a really good adventure story. ​5 out of 5 stars!

Even War Gods Fear Their Wives...

the Battle of the Book, which took place in the kingdom of Cairbre Drom Cliabh in north-west Ireland between 555 and 561, two clans went to war after St. Columba had illegally copied a version of the Psalms belonging to St. Finnian, most likely the only war to even begin over copyright infringement.

A mentality geared for war, and the deeply ingrained militarism that accompanied the rise of the new elites, combined with clear notions of preordained fatalism to produce a frame of mind that drove the Viking attacks with militant fervour—almost a form of holy war. This may have been almost literally the case, in the context of countering expansive Christian missionary ambitions in the late eighth century, generating a need to appropriate and weaponise the traditional beliefs of the North in the service of the elites. As individuals bought in to this ethos, they became an effective medium of its aggressive expression.

More exotic still was Wulfstan's account of travels in the eastern Baltic and along the River Vistula; of a land of honey and plentiful fishing, of the habits of foreign kings and their burial rites and inheritance practices. In a time of war the Angelcynn were, at heart, still curious about the world beyond their shores.

Although these were easily the darkest days in Alfred’s life, they also were to become the most famous. The stories of his persevering against the Vikings transformed King Alfred into Alfred the Great. The story falls into a category that the modern ear can easily recognize and appreciate. From the legends of Robin Hood hiding out with his band of merry men in Sherwood Forest to the tales of men fighting in the underground French resistance during World War II, the modern listener has been well trained to be moved by the courageous nobility of continuing a campaign of resistance long after being driven into hiding. The seeming despair of a life of defiant resistance, while being hunted in one’s homeland, captures the imagination and takes on a romantic hue. But this was not a category of story that the Anglo-Saxon ear was accustomed to hearing. To his contemporaries, Alfred’s plight was an unqualified tragedy, utterly devoid of romanticism

How is it that after war and conquest the spoils are split evenly between the Emperor, the treasury and his Varangian Guard? True they are an unmatched commodity in war, but servants nonetheless, not so?Not so. They are tigers. Wild things we have allowed into our lands, our cities and our homes. They stand over our sleeping forms with their terrible axes poised. They have come to know all our secrets and entrenched themselves so deeply within the bosom of the Empire that it begs the question: are we paying them to guard us, or are we bribing them not to kill us?" - Justrudd Valusarian Excerpt from Varangian: Book One of the Byzantum Saga

The Normans’ tribal history told of their descent from a Scandinavian warlord named Rollo who had converted to Christianity mainly as a means of ensuring that men of all manner of kingdoms would bend their knee to his command.6 Neither Roger nor Robert ever lost the Viking touch for persuasion at the end of a sword.

Trust is not the Starkien way,” Baba Gobo said. “And look where that’s gotten you,” I said. “We have survived the ages.” “Yeah, on the run, hated and despised by all. Oh yeah, that’s really impressive. In case you can’t tell, I’m being sarcastic.

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