Vietnam War Quotes

But this too is true: stories can save us.

On the 30th of April 1975, American helicopters flew out of Saigon in an ignominious retreat as the tanks of the People’s Liberation Army of Vietnam rumbled into the grounds of the American Embassy in Saigon.

On the 30th of April 1975, American helicopters flew out of Saigon in an ignominious retreat as the tanks of the People’s Liberation Army of Vietnam rumbled into the grounds of the American Embassy in Saigon. (A Gracious Enemy & After the War Volume Two)

The Ganeva conference on Indochina agreements stated that the south of Vietnam would be handed over to a provisional administration after two years at the most and that general elections would be held in 1956 at the latest, giving Vietnam a single and united government. (due to American actions, the agreements were never put into place)

Why should they ask me to put on a uniform and go 10,000 miles from home and drop bombs and bullets on Brown people in Vietnam while so-called Negro people in Louisville are treated like dogs and denied simple human rights? No I’m not going 10,000 miles from home to help murder and burn another poor nation simply to continue the domination of white slave masters of the darker people the world over. This is the day when such evils must come to an end. I have been warned that to take such a stand would cost me millions of dollars. But I have said it once and I will say it again. The real enemy of my people is here. I will not disgrace my religion, my people or myself by becoming a tool to enslave those who are fighting for their own justice, freedom and equality. If I thought the war was going to bring freedom and equality to 22 million of my people they wouldn’t have to draft me, I’d join tomorrow. I have nothing to lose by standing up for my beliefs. So I’ll go to jail, so what? We’ve been in jail for 400 years.

This stated, “Dear Mr. Prime Minister, I am delighted by the decision of your government to provide an infantry battalion for service in South Vietnam at the request of the Government of South Vietnam” The simple fact about this was that no such request was ever received by the Australian Government.

Vietnam was a country where America was trying to make people stop being communists by dropping things on them from airplanes.

During the Vietnam War... every respectable artist in this country was against the war. It was like a laser beam. We were all aimed in the same direction. The power of this weapon turns out to be that of a custard pie dropped from a stepladder six feet high.

It was my view then, and still is, that you don't make war without knowing why. Knowledge of course, is always imperfect, but it seemed to me that when a nation goes to war it must have reasonable confidence in the justice and imperative of its cause. You can't fix your mistakes. Once people are dead, you can't make them undead.

Anyone who isn't confused really doesn't understand the situation.

Sergeant Max Franklin replied, “Just go back to your post at number six and keep your wits about you. The word from the Americans in “Big Red One” is that the Noggies are coming to us. I hope not, but it could be what you have been hearing.

Ngo Diem was heard to say, “I want a repressive machine controlling the whole of the country of South Vietnam from Saigon to the remotest villages. You shall apply massacres, torture, deportations, and mass imprisonment while conducting constant raids. You shall make the population so fearful of this government that no-one shall ever dare to become a revolutionary or any other kind of outlaw!” (A Gracious Enemy & After the War Volume Two)

The adrenaline rush subsides as it becomes harder to catch your breath. You become light headed, then dizzy and confused as the air runs out. Reason and sense evaporate as the darkness claims you. That is how it felt to be a Tunnel Rat.

The Geneva peace accords said that it recognized the nationality and fundamental rights of the Vietnamese people including their sovereignty, their territory and unity. Due to the Geneva Conference allowing the imperialist combined forces of the Franco-USA coalition, on the one hand to hold South Vietnam under the 17th parallel and allowing the National resistance by the People of Vietnam to hold the north on the other, it stopped the Vietnamese from completely liberating their country. (Vein, 2009)

A French lieutenant was asked by the commander of the French forces, “Jean, it seems to me that many people are only saying the things they think that I want to hear. Accordingly, what I am getting is not information, it is fucking bullshit!

With the Black Company series Glen Cook single-handedly changed the face of fantasy—something a lot of people didn’t notice and maybe still don’t. He brought the story down to a human level, dispensing with the cliché archetypes of princes, kings, and evil sorcerers. Reading his stuff was like reading Vietnam War fiction on peyote.

Within the soul of each Vietnam veteran there is probably something that says “Bad war, good soldier.” Only now are Americans beginning to separate the war from the warrior.

One thing that became very clear during my own war service is that those who are actively taking part in war-like activities very seldom hate their former enemies. The reverse is the case with a great respect developing among the veterans, even if they happened to be on opposing sides.

The artillery fire which helped in holding off the enemy advance against the Australian positions appeared to be getting always closer. A radio operator called Vic Grice somehow replaced the antenna on Buick’s radio. That had been shot off, thus rendering the radio in-operational.

After World War Two, the Australian army had been re-organised into its peace-time army status. The army was primarily three battalions which together with supporting units, formed a regiment and the battalions making up the regiment were identified by both their number and the title of the regiment. This meant that the First Battalion Royal Australian Regiment was identified by the initials of 1RAR. The two other battalions were identified as 2RAR or 3RAR. At the height of Australia’s commitment to the Vietnam War (Second Indochina War) Australia had a total of nine battalions which were later called the First Division.

What struck me as I began to study history was how nationalist fervor--inculcated from childhood on by pledges of allegiance, national anthems, flags waving and rhetoric blowing--permeated the educational systems of all countries, including our own. I wonder now how the foreign policies of the United States would look if we wiped out the national boundaries of the world, at least in our minds, and thought of all children everywhere as our own. Then we could never drop an atomic bomb on Hiroshima, or napalm on Vietnam, or wage war anywhere, because wars, especially in our time, are always wars against children, indeed our children.

I'm skimming across the surface of my own history, moving fast, riding the melt beneath the blades, doing loops and spins, and when I take a high leap into the dark and come down thirty years later, I realize it is as Tim trying to save Timmy's life with a story.

Nguyen said, “Ho and I shall return to our positions on the deck, where we are keeping watches of two people on duty for two hours at a time.” He then continued, he said, “Cung, from what you have told me, you appear to be a loyal citizen of Vietnam. Yet, you are being hunted by the Vietnamese security organisations!” (A Gracious Enemy & After the War Volume Two)

I also fear an attack directly upon us which shall be considerably aided by the French colonists! I therefore support your plan to act first and stage a preemptive strike against the French by launching “Operation Bright Moon”, which is now the code name for the Japanese coup d ětat which will disarm the Vichy French Forces by or during the 9th of March 1945!”   (A Gracious Enemy & After the War Volume Two)

Look at that! The entire Australian kit dates from the 1940s and the uniforms are falling apart at the seams, the fucking boots you have issued to us are the same and everything is rotten. As for bloody weapons, we are issued with the Owen sub-machine gun. While the gun is still a very good weapon, the 9mm ammunition it uses is old WW2 stock and its propellants have deteriorated to the point where I doubt if the round will penetrate the back-pack of a fleeing Noggie!

You will kill ten of us, we will kill one of you, but in the end, you will tire of it first.

I am most often irritated by those who attack the bishop but somehow fall for the securities analyst--those who exercise their skepticism against religion but not against economists, social scientists, and phony statisticians. Using the confirmation bias, these people will tell you that religion was horrible for mankind by counting deaths from the Inquisition and various religious wars. But they will not show you how many people were killed by nationalism, social science, and political theory under Stalin or during the Vietnam War. Even priests don't go to bishops when they feel ill: their first stop is the doctor's. But we stop by the offices of many pseudoscientists and "experts" without alternative. We no longer believe in papal infallibility; we seem to believe in the infallibility of the Nobel, though....

In World War One, they called it shell shock. Second time around, they called it battle fatigue. After 'Nam, it was post-traumatic stress disorder.

Yea though I walk through the Valley of the shadow of Death, I shall fear no evil...because I am the meanest motherfucker in the Valley.

The Contessa was surely way ahead of her time, too, in believing that men were not only usless and idiotic, but downright dangerous. That idea wouldn't catch on big in her native country until the last three years of the Vietnam War.

He [Harry Bosch] defined good company not by the conversation but by the lack of it. When there was no need to talk to feel comfortable, that was the right company

Fathers are always so proud the first time they see their sons in uniform," she said. "I know Big John Karpinski was," I said. He is my neighbor to the north, of course. Big John's son Little John did badly in high school, and the police caught him selling dope. So he joined the Army while the Vietnam War was going on. And the first time he came home in uniform, I never saw Big John so happy, because it looked to him as though Little John was all straightened out and would amount to something. But then Little John came home in a body bag.

There was something that resonated on a deep… spiritual level… about cutting a man in half.

The Minister of Army answered, “Bob, I thought that you would have been an astute and clever enough a politician to think of this yourself, but seeing how you have asked me, I suggest that you wait until eight in the night on Thursday 29/April/1965 to announce that Australia will send the First Battalion Royal Australian Regiment to fight in South Vietnam. By you waiting until the evening of 29/April/1965 to announce this in Parliament, the labour opposition leader of Arthur Caldwell and his deputy leader of Gough Whitlam should be absent, as will be most of the entire parliament, because the following day is the beginning of a long week- end. You are legally not required to give advanced warning to the house, so you can easily get away with this!

I can’t say what made me fall in love with Vietnam - that a woman’s voice can drug you; that everything is so intense. The colors, the taste, even the rain. Nothing like the filthy rain in London. They say whatever you’re looking for, you will find here. They say you come to Vietnam and you understand a lot in a few minutes, but the rest has got to be lived. The smell: that’s the first thing that hits you, promising everything in exchange for your soul. And the heat. Your shirt is straightaway a rag. You can hardly remember your name, or what you came to escape from. But at night, there’s a breeze. The river is beautiful. You could be forgiven for thinking there was no war; that the gunshots were fireworks; that only pleasure matters. A pipe of opium, or the touch of a girl who might tell you she loves you. And then, something happens, as you knew it would. And nothing can ever be the same again.

The brave men and women, who serve their country and as a result, live constantly with the war inside them, exist in a world of chaos. But the turmoil they experience isn’t who they are; the PTSD invades their minds and bodies.

My dad once told me that his biggest challenge after returning from Vietnam had been coming to terms with his own callousness. He’d made a deal with the war and traded his humanity for a ticket home.

There is no such thing as closure for soldiers who have survived a war. They have an obligation, a sacred duty, to remember those who fell in battle beside them all their days and to bear witness to the insanity that is war.

Heinrich replied, “The fact that Kramer’s radio station has  been wiped out by the British Navy in now classified information!

He ran as he'd never run before, with neither hope nor despair. He ran because the world was divided into opposites and his side had already been chosen for him, his only choice being whether or not to play his part with heart and courage. He ran because fate had placed him in a position of responsibility and he had accepted the burden. He ran because his self-respect required it. He ran because he loved his friends and this was the only thing he could do to end the madness that was killing and maiming them.

I have a good friend in the East, who comes to my shows and says, you sing a lot about the past, you can't live in the past, you know. I say to him, I can go outside and pick up a rock that's older than the oldest song you know, and bring it back in here and drop it on your foot. Now the past didn't go anywhere, did it? It's right here, right now. I always thought that anybody who told me I couldn't live in the past was trying to get me to forget something that if I remembered it it would get them serious trouble. No, that 50s, 60s, 70s, 90s stuff, that whole idea of decade packaging, things don't happen that way. The Vietnam War heated up in 1965 and ended in 1975-- what's that got to do with decades? No, that packaging of time is a journalist convenience that they use to trivialize and to dismiss important events and important ideas. I defy that.

American movies, English books - remember how they all end?" Gamini asked that night. "The American or the Englishman gets on a plane and leaves. That's it. The camera leaves with him. He looks out of the window at Mombasa or Vietnam or Jakarta, someplace now he can look at through the clouds. The tired hero. A couple of words to the girl beside him. He's going home. So the war, to all purposes, is over. That's enough reality for the West. It's probably the history of the last two hundred years of Western political writing. Go home. Write a book. Hit the circuit.

Every day we were seeing new evidence that suggested it was the portal that had allowed the dictator to rise to power. This was humiliating. It would be like discovering that the Vietnam War was secretly caused by ham radios, or that Napoleon was operating exclusively on the advice of a parrot named Brian.

My shoulders sagged. Really, is it too much to ask that I be able to come home from a long day of work and relax? Oh, no. I have to come home and read a bunch of letters written to the love of my life by his fiancée, who, if I am correct, had him killed a hundred and fifty years ago. Then, as if that is not bad enough, he wants me to explain the Vietnam War.

An equation: 40,000 dead young men = 3,000 tons of bone and flesh, 124,000 pounds of brain matter, 50,000 gallons of blood, 1,840,000 years of life that will never be lived, 100,000 children that will never be born (the last we can afford: there are too many starving children in the world already).

for years now there had been no country here but the war.

When you ask people, “What’s America’s longest war?” they usually answer “Vietnam” or amend that to “Afghanistan,” but it’s neither. America’s longest war is the war on drugs.

I am convinced that it is one of the most unjust wars that has ever been fought in the history of the world. Our involvement in the war in Vietnam has torn up the Geneva Accord. It has strengthened the military-industrial complex; it has strengthened the forces of reaction in our nation. It has put us against the self-determination of a vast majority of the Vietnamese people, and put us in the position of protecting a corrupt regime that is stacked against the poor.

History doesn’t repeat itself, but human nature remains the same.

I’m a young man, trained to do what is necessary, but all the training in the world can’t prepare you for the first time you have to kill another human being or see a buddy get blown apart. No, I’m not tough… I’m scared.

In the mid 1980's I was asked by an american legal institution known as the Christic Legal Institute to compile a comic book that would detail the murky history of the C.I.A., from the end of the second world war, to the present day. Covering such things as the heroin smuggling during the Vietnam war, the cocaine smuggling during the war in Central America, the Kennedy assasination and other highlights. What I learned during the frankly horrifying research that I had to slog through in order to accomplish this, was that yes, there is a conspiracy, in fact there are a great number of conspiracies that are all tripping each other up. And all of those conspiracies are run by paranoid fantasists, and ham fisted clowns. If you are on a list targeted by the C.I.A., you really have nothing to worry about. If however you have a name similar to someone on a list targeted by the C.I.A., then you are dead? The main thing that I learned about conspiracy theory, is that conspiracy theorists believe in a conspiracy because that is more comforting. The truth of the world is that it is actually chaotic. The truth is that it is not The Iluminati, or The Jewish Banking Conspiracy, or the Gray Alien Theory. The truth is far more frightening. Nobody is in control. The world is rudderless...

No one starts a war—or rather, no one in his senses ought to do so—without first being clear in his mind what he intends to achieve by that war and how he intends to conduct it.

The chanting went on, the musicians giving in to the rhythm of their own being, finding healing in touching that rhythm, and healing in chanting about death, the only real god they knew.

What is patriotism? Let us begin with what patriotism is not. It is not patriotic to dodge the draft and to mock war heroes and their families. It is not patriotic to discriminate against active-duty members of the armed forces in one’s companies, or to campaign to keep disabled veterans away from one’s property. It is not patriotic to compare one’s search for sexual partners in New York with the military service in Vietnam that one has dodged. It is not patriotic to avoid paying taxes, especially when American working families do pay. It is not patriotic to ask those working, taxpaying American families to finance one’s own presidential campaign, and then to spend their contributions in one’s own companies. It is not patriotic to admire foreign dictators. It is not patriotic to cultivate a relationship with Muammar Gaddafi; or to say that Bashar al-Assad and Vladimir Putin are superior leaders. It is not patriotic to call upon Russia to intervene in an American presidential election. It is not patriotic to cite Russian propaganda at rallies. It is not patriotic to share an adviser with Russian oligarchs. It is not patriotic to solicit foreign policy advice from someone who owns shares in a Russian energy company. It is not patriotic to read a foreign policy speech written by someone on the payroll of a Russian energy company. It is not patriotic to appoint a national security adviser who has taken money from a Russian propaganda organ. It is not patriotic to appoint as secretary of state an oilman with Russian financial interests who is the director of a Russian-American energy company and has received the “Order of Friendship” from Putin. The point is not that Russia and America must be enemies. The point is that patriotism involves serving your own country. The

If the thing they were fighting for was important enough to die for then it was also important enough for them to be thinking about it in the last minutes of their lives. That stood to reason. Life is awfully important so if you've given it away you'd ought to think with all your mind in the last moments of your life about the thing you traded it for. So did all those kids die thinking of democracy and freedom and liberty and honor and the safety of the home and the stars and stripes forever? You're goddamn right they didn't. They died crying in their minds like little babies. They forgot the thing they were fighting for the things they were dying for. They thought about things a man can understand. They died yearning for the face of a friend. They died whimpering for the voice of a mother a father a wife a child They died with their hearts sick for one more look at the place where they were born please god just one more look. They died moaning and sighing for life. They knew what was important They knew that life was everything and they died with screams and sobs. They died with only one thought in their minds and that was I want to live I want to live I want to live. He ought to know. He was the nearest thing to a dead man on earth.

Way back when the Sam Peckinpah film The Wild Bunch premiered, a woman journalist raised her hand at the press conference and asked the following: “Why in the world do you have to show so much blood all over the place?” She was pretty worked up about it. One of the actors, Ernest Borgnine, looked a bit perplexed and fielded the question. “Lady, did you ever see anyone shot by a gun without bleeding?” This film came out at the height of the Vietnam War. I love that line. That’s gotta be one of the principles behind reality. Accepting things that are hard to comprehend, and leaving them that way. And bleeding. Shooting and bleeding.

My shoulders sagged. Really, is it too much to ask that I be able to come home from a long day of work and relax? Oh, no. I have to come home and read a bunch of letters written to the love of my life by his fiancée, who, if I am correct, had him killed a hundred and fifty years ago. Then, as if that is not bad enough, he wants me to explain the Vietnam War.

We took space back quickly, expensively, with total panic and close to maximum brutality. Our machine was devastating. And versatile. It could do everything but stop.

There is no glory in war—only good men dying terrible deaths.

The Americans won't win. They're not fighting for their homeland. They just want to be good. In order to be good, they just have to fight awhile and then leave.

I hate being told I can't do something because I'm a girl!

Maybe the Americans should have brought baseballs instead of bombs.

How do you ask a man to be the last man to die in Vietnam? How do you ask a man to be the last man to die for a mistake?

He says when you're smoking a cigarette with someone, and you have a lighter, you should light their cigarette first. But if you have matches, you should light your cigarette first, so you breathe in the 'harmful sulfur' instead of them. He says it's the polite thing to do. He also says it's bad luck to have "three on a match." He heard that from his uncle who fought in Vietnam. Something about how three cigarettes was enough time for the enemy to know where you are. Bob says that when you're alone, and you light a cigarette, and the cigarette is only halfway lit that means someone is thinking about you.

Country music was the most segregated kind of music in America, where even whites played jazz and even blacks sang in the opera. Something like country music was what lynch mobs must have enjoyed while stringing up their black victims. Country music was not necessarily lynching music, but no other music could be imagined as lynching’s accompaniment. Beethoven’s Ninth was the opus for Nazis, concentration camp commanders, and possibly President Truman as he contemplated atomizing Hiroshima, classical music the refined score for the high-minded extermination of brutish hordes. Country music was set to the more humble beat of the red-blooded, bloodthirsty American heartland. It was for fear of being beaten to this beat that black soldiers avoided the Saigon bars where their white comrades kept the jukeboxes humming with Hank Williams and his kind, sonic signposts that said, in essence, No Niggers.

I keep thinking about all the kids who got wiped out by seventeen years of war movies before coming to Vietnam to get wiped out for good. You don’t know what a media freak is until you’ve seen the way a few of those grunts would run around during a fight when they knew that there was a television crew nearby; they were actually making war movies in their heads, doing little guts-and-glory Leatherneck tap dances under fire, getting their pimples shot off for the networks. They were insane, but the war hadn’t done that to them. Most combat troops stopped thinking of the war as an adventure after their first few firefights, but there were always the ones who couldn’t let that go, these few who were up there doing numbers for the cameras… We’d all seen too many movies, stayed too long in Television City, years of media glut had made certain connections difficult.

A president who is burdened with a failed and unpopular war, and who has lost the trust of the country, simply can no longer govern. He is destined to become as much a failure as his war.

A nation forgetting its own laughter is in a sad state of affairs

Last night I dreamed of Peace.

No one ever comes back from Vietnam. Not really.

It won't hurt you. It's just to kill plants. It's called Agent Orange...and it won't bother humans.

My definition of an intellectual is someone who can listen to the William Tell Overture without thinking of the Lone Ranger" - Billy Connolly

We quickly became friends with other art faculty members such as the ceramist Jim Leedy and his wife Jean and art historian/artist Bill Kortlander and his wife Betty. I also began taking classes in Southeast Asian history with John Cady, who had resigned from his position at the U.S.[CB4] [mo5]  State Department because he thought it would be a huge mistake to get involved in a “land war in Southeast Asia.” In 1966, his warnings were starting to become all too obvious as the Vietnam war grew and protests against it emerged. Dr. Cady was in the thick of the protests and was even being shadowed by the F.B.I. After I finished my BFA in art in 1966, I began work on a master’s degree in history at Dr. Cady’s urging. He and his wife became frequent guests at our parties

Each day of war takes us farther from all we could hope to be or do. We gain nothing but heartbreak, and lose everything we cherish. Our lives erode and diminish, our children see no future except a calendar of anguish and death. Our only hope for tomorrow is for peace now.

It struck me that such analyses had it backward. It’s the American public for whom the Iraq War is often no more real than a video game. Five years into this war, I am not always confident most Americans fully appreciate the caliber of the people fighting for them, the sacrifices they have made, and the sacrifices they continue to make. After the Vietnam War ended, the onus of shame largely fell on the veterans. This time around, if shame is to be had when the Iraq conflict ends - and all indications are there will be plenty of it - the veterans are the last people in America to deserve it. When it comes to apportioning shame my vote goes to the American people who sent them to war in a surge of emotion but quickly lost the will to either win it or end it. The young troops I profiled in Generation Kill, as well as the other men and women in uniform I’ve encountered in combat zones throughout Iraq and Afghanistan, are among the finest people of their generation. We misuse them at our own peril.

The sorrow of war inside a soldier's heart was in a strange way similar to the sorrow of love. It was a kind of nostalgia, like the immense sadness of a world at dusk. It was a daness, a missing, a pain which could send one soaring back into the past. The sorrow of the battlefield could not normally be pinpointed to one particular event, or even one person. If you focused on any one event it would soon become a tearing pain.

The war on drugs was never meant to be won. Instead, it will be prolonged as long as possible in order to allow various intelligence operations to wring the last few hundreds of millions of dollars in illicit profits from the global drug scam; then defeat will have to be declared. "Defeat" will mean, as it did in the case of the Vietnam War, that the media will correctly portray the true dimensions of the situation and the real players, and that public revulsion at the culpability, stupidity and venality of the Establishment's role will force a policy review.

We were children of the 1950s and John Kennedy's young stalwarts of the early 1960s. He told the world that Americans would "pay any price, bear any burden, meet any hardship" in the defense of freedom. We were the down payment on that costly contract, but the man who signed it was not there when we fulfilled his promise. John Kennedy waited for us on a hill in Arlington National Cemetery, and in time we came by the thousands to fill those slopes with out white marble markers and to ask on the murmur of the wind if that was truely the future he had envisioned for us.

As well, they used their B-52 bombers to drop thousands of tons of bombs which included napalm and cluster bombs. In a particularly vile attack, they used poisonous chemicals on our base regions of Xuyen Moc, the Minh Dam and the Nui Thi Vai mountains. They sprayed their defoliants over jungle, and productive farmland alike. They even bull-dozed bare, both sides along the communication routes and more than a kilometre into the jungle adjacent to our base areas. This caused the Ba Ria-Long Khanh Province Unit to send out a directive to D445 and D440 Battalions that as of 01/November/1969, the rations of both battalions would be set at 27 litres of rice per man per month when on operations. And 25 litres when in base or training. So it was that as the American forces withdrew, their arms and lavish base facilities were transferred across to the RVN. The the forces of the South Vietnamese Government were with thereby more resources but this also created any severe maintenance, logistic and training problems. The Australian Army felt that a complete Australian withdrawal was desirable with the departure of the Task Force (1ATF), but the conservative government of Australia thought that there were political advantages in keeping a small force in south Vietnam. Before his election, in 1964, Johnston used a line which promised peace, but also had a policy of war. The very same tactic was used by Nixon. Nixon had as early as 1950 called for direction intervention by American Forces which were to be on the side of the French colonialists. The defoliants were sprayed upon several millions of hectares, and it can best be described as virtual biocide. According to the figure from the Americans themselves, between the years of 1965 to 1973, ten million Vietnamese people were forced to leave their villages ad move to cities because of what the Americans and their allies had done. The Americans intensified the bombing of whole regions of Laos which were controlled by Lao patriotic forces. They used up to six hundred sorties per day with many types of aircraft including B52s. On 07/January/1979, the Vietnamese Army using Russian built T-54 and T-59 tanks, assisted by some Cambodian patriots liberated Phnom Penh while the Pol Pot Government and its agencies fled into the jungle. A new government under Hun Sen was installed and the Khmer Rouge’s navy was sunk nine days later in a battle with the Vietnamese Navy which resulted in twenty-two Kampuchean ships being sunk.

My inspiration for writing music is like Don McLean did when he did "American Pie" or "Vincent". Lorraine Hansberry with "A Raisin in the Sun". Like Shakespeare when he does his thing, like deep stories, raw human needs. I'm trying to think of a good analogy. It's like, you've got the Vietnam War, and because you had reporters showing us pictures of the war at home, that's what made the war end, or that shit would have lasted longer. If no one knew what was going on we would have thought they were just dying valiantly in some beautiful way. But because we saw the horror, that's what made us stop the war. So I thought, that's what I'm going to do as an artist, as a rapper. I'm gonna show the most graphic details of what I see in my community and hopefully they'll stop it quick. I've seen all of that-- the crack babies, what we had to go through, losing everything, being poor, and getting beat down. All of that. Being the person I am, I said no no no no. I'm changing this.

Lady, did you ever see anyone shot by a gun without bleeding?” This film came out at the height of the Vietnam War. I love that line. That’s gotta be one of the principles behind reality. Accepting things that are hard to comprehend, and leaving them that way. And bleeding. Shooting and bleeding.

Look for some peace organization to join. It will look small at first, and pitiful and helpless, but that’s how movements start. That’s how the movement against the Vietnam War started. It started with handfuls of people who thought they were helpless, thought they were powerless. But remember, this power of the people on top depends on the obedience of the people below. When people stop obeying, they have no power. When workers go on strike, huge corporations lose their power. When consumers boycott, huge business establishments have to give in. When soldiers refuse to fight, as so many soldiers did in Vietnam, so many deserters, so many fraggings, acts of violence by enlisted men against officers in Vietnam, B-52 pilots refusing to fly bombing missions anymore, war can’t go on. When enough soldiers refuse, the government has to decide we can’t continue. So, yes, people have the power. If they begin to organize, if they protest, if they create a strong enough movement, they can change things.

As a Nobel Peace laureate, I, like most people, agonize over the use of force. But when it comes to rescuing an innocent people from tyranny or genocide, I've never questioned the justification for resorting to force. That's why I supported Vietnam's 1978 invasion of Cambodia, which ended Pol Pot's regime, and Tanzania's invasion of Uganda in 1979, to oust Idi Amin. In both cases, those countries acted without U.N. or international approval—and in both cases they were right to do so.

The idea that we must choose between the method of "winning hearts and minds" and the method of shaping behavior presumes that we have the right to choose at all. This is to grant us a right that we would surely accord to no other power. Yet the overwhelming body of American scholarship accords us this right.

The kids filed quietly to the edge of the strip to wait for the helicopters. Other Marines stopped to watch them, wanting to say an encouraging word yet not daring to break into their private world — a world no longer shared with ordinary people. Some of them were experiencing the last hour of that brief mystery called life.

The conflict between corporations and activists is that of narcolepsy versus remembrance. The corporations have money, power, and influence. Our sole weapon is public outrage. Outrage blocked the Yuccan Dam, ousted Nixon, and in part, terminated the monstrosities in Vietnam. But outrage is unwieldy to manufacture and handle. First, you need scrutiny; second, widespread awareness; only when this reaches a critical mass does public outrage explode into being. Any stage may be sabotaged. The world’s Alberto Grimaldis can fight scrutiny by burying truth in committees, dullness, and misinformation, or by intimidating the scrutinizers. They can extinguish awareness by dumbing down education, owning TV stations, paying ‘guest fees’ to leader writers, or just buying the media up. The media—and not just The Washington Post—is where democracies conduct their civil wars.

This country has not seen and probably will never know the true level of sacrifice of our veterans. As a civilian I owe an unpayable debt to all our military. Going forward let’s not send our servicemen and women off to war or conflict zones unless it is overwhelmingly justifiable and on moral high ground. The men of WWII were the greatest generation, perhaps Korea the forgotten, Vietnam the trampled, Cold War unsung and Iraqi Freedom and Afghanistan vets underestimated. Every generation has proved itself to be worthy to stand up to the precedent of the greatest generation. Going back to the Revolution American soldiers have been the best in the world. Let’s all take a remembrance for all veterans who served or are serving, peace time or wartime and gone or still with us. 11/11/16 May God Bless America and All Veterans.

I detested their blind, thoughtless, automatic acquiescence to it all, their simpleminded patriotism, their prideful ignorance, their love-it-or-leave-it platitudes, how they were sending me off to a war they didn't understand and didn't want to understand. I held them responsible. By God, yes, I did. All of them - I held them personally and individually responsible - the polyestered Kiwanis boys, the merchants and the farmers, the pious churchgoers, the chatty housewives, the PTA and the Lions club and the Veterans of Foreign Wars and the fine outstanding gentry out at the country club. They didn't know Bao Dai from the man in the moon. They didn't know history. They didn't know the first thing about Diem's tyranny, or the nature of Vietnamese nationalist, or the long colonialism of the French - this was all too damn complicated, it required some reading - but no matter, it was a war to stop the Communists, plain and simple, which was how they liked things, and you were a treasonous pussy if you had second thoughts about killing or dying for plain and simple reasons.

The argument that there are just wars often rests on the social system of the nation engaging in war. It is supposed that if a ‘liberal’ state is at war with a ‘totalitarian’ state, then the war is justified. The beneficent nature of a government was assumed to give rightness to the wars it wages. ...Woodrow Wilson and Franklin Roosevelt were liberals, which gave credence to their words exalting the two world wars, just as the liberalism of Truman made going into Korea more acceptable and the idealism of Kennedy’s New Frontier and Johnson’s Great Society gave an early glow of righteousness to the war in Vietnam. What the experience of Athens suggests is that a nation may be relatively liberal at home and yet totally ruthless abroad. Indeed, it may more easily enlist its population in cruelty to others by pointing to the advantages at home. An entire nation is made into mercenaries, being paid with a bit of democracy at home for participating in the destruction of life abroad.

The Army's new pitch was simple. Good pay, good benefits, a manageable amount of adventure... but don't worry, we're not looking to pick fights these days. For a country that had paid so dear a price for its recent military buccaneering, the message was comforting. We still had the largest and most technologically advanced standing army in the world, the most nuclear weapons, the best and most powerful conventional weapons systems, the biggest navy. At the same time, to the average recruit the promise wasn't some imminent and dangerous combat deployment; it was 288 bucks a month (every month), training, travel, and experience. Selling the post-Vietnam military as a career choice meant selling the idea of peacetime service. It meant selling the idea of peacetime. Barf.

In the emergency of growing up, we all need heroes. But the father I grew up with was no hero to me, not then. He was too wounded in the head, too endlessly and terribly sad. Too funny, too explosive, too confusing. Heroes are uncomplicated. *This* makes them do *that*… But the war does not make sense. War senselessly wounds everyone right down the line. A body bag fits more than just its intended corpse. Take the 58,000 American soldiers lost in Vietnam and multiply by four, five, six—and only then does one begin to realize the damage this war has done… War when necessary, is unspeakable. When unnecessary, it is unforgivable. It is not an occasion for heroism. It is an occasion only for survival and death. To regard war in any other way only guarantees its inevitable reappearance.

Our proper mode in situations where demand was high and supply low was to elbow, jostle, crowd, and hustle, and, if all that failed, to bribe, flatter, exaggerate, and lie. I was uncertain whether these traits were genetic, deeply cultural, or simply a rapid evolutionary development. We had been forced to adapt to ten years of living in a bubble economy pumped up purely by American imports; three decades of on-again, off-again war, including the sawing in half of the country in '54 by foreign magicians and the brief Japanese interregnum of World War II; and the previous century of avuncular French molestation.

Fifty-five thousand, five hundred and seventy-three dead from Bomber Command. Seven million German dead, including the five hundred thousand killed by the Allied bombing campaign. The sixty million dead overall of the Second World War, including eleven million murdered in the Holocaust. The sixteen million of the First World War, over four million in Vietnam, forty million to the Mongol conquests, three and a half million to the Hundred Years War, the fall of Rome took seven million, the Napoleonic Wars took four million, twenty million to the Taiping Rebellion. And so on and so on and so on, all the way back to the Garden when Cain killed Abel.

Anti-Americanism is in the process of being consecrated into an ideology. The term 'anti-American' is usually used by the American establishment to discredit and, not falsely -- but shall we say inaccurately -- define its critics. Once someone is branded anti-American, the chances are that he or she will be judged before they're heard and the argument will be lost in the welter of bruised national pride. What does the term 'anti-American' mean? Does it mean you're anti-jazz? Or that you're opposed to free speech? That you don't delight in Toni Morrison or John Updike? That you have a quarrel with giant sequoias? Does it mean you don't admire the hundreds of thousands of American citizens who marched against nuclear weapons, or the thousands of war resisters who forced their government to withdraw from Vietnam? Does it mean that you hate all Americans? ..... To call someone 'anti-American', indeed, to be anti-American, (or for that matter anti-Indian, or anti- Timbuktuan) is not just racist, it's a failure of the imagination. An inability to see the world in terms other than those that the establishment has set out for you: If you're not a Bushie you're a Taliban. If you don't love us, you hate us. If you're not good you're evil. If you're not with us, you're with the terrorists.

Your own politicians make our Dr. Goebbels look like a child playing with picture books in a kindergarten. They speak of morality while they douse screaming children and old women in burning napalm. Your draft-resisters are called cowards and ‘peaceniks.’ For refusing to follow orders they are either put in jails or scourged from the country. Those who demonstrate against this country's unfortunate Asian adventure are clubbed down in the streets. The GI soldiers who kill the innocent are decorated by Presidents, welcomed home from the bayoneting of children and the burning of hospitals with parades and bunting. They are given dinners, Keys to the City, free tickets to pro football games.” He toasted his glass in Todd's direction. “Only those who lose are tried as war criminals for following orders and directives.

I would wish this book could take the form of a plea for everlasting peace, a plea from one who knows... Or it would be fine to confirm the odd beliefs about war: it's horrible, but it's a crucible of men and events and, in the end, it makes more of a man out of you. But, still, none of these notions seems right. Men are killed, dead human beings are heavy and awkward to carry, things smell different in Vietnam, soldiers are afraid and often brave, drill sergeants are boors, some men think the war is proper and just and others don't and most don't care. Is that the stuff for a morality lesson, even for a theme? Do dreams offer lessons? Do nightmares have themes, do we awaken and analyze them and live our lives and advise others as a result? Can the foot soldier teach anything important about war, merely for having been there? I think not. He can tell war stories.

In the American Civil War it was a matter of principle that a good officer rode his horse as little as possible. There were sound reasons for this. If you are riding and your soldiers are marching, how can you judge how tired they are, how thirsty, how heavy their packs weigh on their shoulders? I applied the same philosophy in Vietnam, where every battalion commander had his own command-and-control helicopter. Some commanders used their helicopter as their personal mount. I never believed in that. You had to get on the ground with your troops to see and hear what was happening. You have to soak up firsthand information for your instincts to operate accurately. Besides, it’s too easy to be crisp, cool, and detached at 1, 500 feet; too easy to demand the impossible of your troops; too easy to make mistakes that are fatal only to those souls far below in the mud, the blood, and the confusion.

Nhưng mỗi người trong chúng tôi bị chiến tranh chà nát theo một kiểu riêng, mỗi người ngay từ ngày đó đã mang trong lòng một cuộc chiến tranh của riêng mình nhiều khi hoàn toàn khác với cuộc chiến đấu chung, những nhìn nhận mà sâu trong lòng cực kỳ khác nhau về con người, về thời đại chiến trận, và đương nhiên mỗi người một số phận hậu chiến. Có thể nói chúng tôi giống nhau ở chỗ là hoàn toàn khác nhau trong cái vẻ hoàn toàn giống nhau trong quá trình nặng nề đeo đuổi cuộc chiến. Nhưng chúng tôi còn có chung một nỗi buồn, nỗi buồn chiến tranh mênh mang, nỗi buồn cao cả, cao hơn hạnh phúc và vượt trên đau khổ. Chính nhờ nỗi buồn mà chúng tôi đã thoát khỏi chiến tranh, thoát khỏi bị chôn vùi trong cảnh chém giết triền miên, trong cảnh khốn khổ của những tay súng, những đầu lê, những ám ảnh bạo lực và bạo hành, để bước trở lại con đường riêng của mỗi cuộc đời có lẽ chẳng sung sướng gì và cũng đầy tội lỗi, nhưng vẫn là cuộc đời đẹp đẽ nhất mà chúng tôi có thể hy vọng, bởi vì đấy là đời sống hòa bình.

What happened? Stan repeats. To us? To the country? What happened when childhood ends in Dealey Plaza, in Memphis, in the kitchen of the Ambassador, your belief your hope your trust lying in a pool of blood again? Fifty-five thousand of your brothers dead in Vietnam, a million Vietnamese, photos of naked napalmed children running down a dirt road, Kent State, Soviet tanks roll into Prague so you turn on drop out you know you can't reinvent the country but maybe you reimagine yourself you believe you really believe that you can that you can create a world of your own and then you lower that expectation to just a piece of ground to make a stand on but then you learn that piece of ground costs money that you don't have. What happened? Altamont, Charlie Manson, Sharon Tate, Son of Sam, Mark Chapman we saw a dream turn into a nightmare we saw love and peace turn into endless war and violence our idealism into realism our realism into cynicism our cynicism into apathy our apathy into selfishness our selfishness into greed and then greed was good and we Had babies, Ben, we had you and we had hopes but we also had fears we created nests that became bunkers we made our houses baby-safe and we bought car seats and organic apple juice and hired multilingual nannies and paid tuition to private schools out of love but also out of fear. What happened? You start by trying to create a new world and then you find yourself just wanting to add a bottle to your cellar, a few extra feet to the sunroom, you see yourself aging and wonder if you've put enough away for that and suddenly you realize that you're frightened of the years ahead of you what Happened? Watergate Irangate Contragate scandals and corruption all around you and you never think you'll become corrupt but time corrupts you, corrupts as surely as gravity and erosion, wears you down wears you out I think, son, that the country was like that, just tired, just worn out by assassinations, wars, scandals, by Ronald Reagan, Bush the First selling cocaine to fund terrorists, a war to protect cheap gas, Bill Clinton and realpolitik and jism on dresses while insane fanatics plotted and Bush the Second and his handlers, a frat boy run by evil old men and then you turn on the TV one morning and those towers are coming down and the war has come home what Happened? Afghanistan and Iraq the sheer madness the killing the bombing the missiles the death you are back in Vietnam again and I could blame it all on that but at the end of the day at the end of the day we are responsible for ourselves. We got tired, we got old we gave up our dreams we taught ourselves to scorn ourselves to despise our youthful idealism we sold ourselves cheap we aren't Who we wanted to be.

There have been ample opportunities since 1945 to show that material superiority in war is not enough if the will to fight is lacking. In Algeria, Vietnam and Afghanistan the balance of economic and military strength lay overwhelmingly on the side of France, the United States, and the Soviet Union, but the will to win was slowly eroded. Troops became demoralised and brutalised. Even a political solution was abandoned. In all three cases the greater power withdrew. The Second World War was an altogether different conflict, but the will to win was every bit as important - indeed it was more so. The contest was popularly perceived to be about issues of life and death of whole communities rather than for their fighting forces alone. They were issues, wrote one American observer in 1939, 'worth dying for'. If, he continued, 'the will-to-destruction triumphs, our resolution to preserve civilisation must become more implacable...our courage must mount'. Words like 'will' and 'courage' are difficult for historians to use as instruments of cold analysis. They cannot be quantified; they are elusive of definition; they are products of a moral language that is regarded sceptically today, even tainted by its association with fascist rhetoric. German and Japanese leaders believed that the spiritual strength of their soldiers and workers in some indefinable way compensate for their technical inferiority. When asked after the war why Japan lost, one senior naval officer replied that the Japanese 'were short on spirit, the military spirit was weak...' and put this explanation ahead of any material cause. Within Germany, belief that spiritual strength or willpower was worth more than generous supplies of weapons was not confined to Hitler by any means, though it was certainly a central element in the way he looked at the world. The irony was that Hitler's ambition to impose his will on others did perhaps more than anything to ensure that his enemies' will to win burned brighter still. The Allies were united by nothing so much as a fundamental desire to smash Hitlerism and Japanese militarism and to use any weapon to achieve it. The primal drive for victory at all costs nourished Allied fighting power and assuaged the thirst for vengeance. They fought not only because the sum of their resources added up to victory, but because they wanted to win and were certain that their cause was just. The Allies won the Second World War because they turned their economic strength into effective fighting power, and turned the moral energies of their people into an effective will to win. The mobilisation of national resources in this broad sense never worked perfectly, but worked well enough to prevail. Materially rich, but divided, demoralised, and poorly led, the Allied coalition would have lost the war, however exaggerated Axis ambitions, however flawed their moral outlook. The war made exceptional demands on the Allied peoples. Half a century later the level of cruelty, destruction and sacrifice that it engendered is hard to comprehend, let alone recapture. Fifty years of security and prosperity have opened up a gulf between our own age and the age of crisis and violence that propelled the world into war. Though from today's perspective Allied victory might seem somehow inevitable, the conflict was poised on a knife-edge in the middle years of the war. This period must surely rank as the most significant turning point in the history of the modern age.