Victor Creates The Monster Quotes

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The guillotine is the ultimate expression of Law, and its name is vengeance; it is not neutral, nor does it allow us to remain neutral. All social questions achieve their finality around that blade. The scaffold is an image. It is not merely a framework, a machine, a lifeless mechanism of wood, iron, and rope. It is as though it were a being having its own dark purpose, as though the framework saw, the machine listened, and the mechanism understood; as though that arrangement of wood and iron and rope expressed a will. In the hideous picture which its presence evokes it seems to be most terribly a part of what it does. It is the executioner's accomplice; it consumes, devouring flesh and drinking blood. It is a kind of monster created by the judge and the craftsman; a spectre seeming to live an awful life born of the death it deals.
Victor Hugo (Les Misérables)
Victor Frankenstein had assembled from the bodies of the dead and then jolted into life. Jared saw how Frankenstein felt pride in creating life, but how he feared and rejected the creature once that life had been given; how the creature lashed out, killing the doctor’s family and friends, and how creator and created were finally consumed in a pyre, their fates interlocked. The allusions between the monster and the Special Forces were all too obvious.
John Scalzi (The Ghost Brigades (Old Man's War, #2))
A scaffold, when it is erected and prepared, has indeed a profoundly disturbing effect. We may remain more or less open-minded on the subject of the death penalty, indisposed to commit ourselves, so long as we have not seen a guillotine with our own eyes. But to do so is to be so shaken that we are obliged to take our stand for or against. Joseph de Maistre approved of the death penalty, Cesar de Beccaria abominated it. The guillotine is the ultimate expression of Law, and its name is vengeance; it is not neutral, nor does it allow us to remain neutral. He who sees it shudders in the most confounding dismay. All social questions achieve their finality around that blade. The scaffold is an image. It is not merely a framework, a machine, a lifeless mechanism of wood, iron and rope. It is as though it were a being having its own dark purpose, as though the framework saw, the machine listened, the mechanism understood; as though that arrangement of wood and iron and rope expressed a will. In the most hideous picture which its presence evokes it seems to be most terribly a part of what it does. It is the executioner's accomplice; it consumes, devouring flesh and drinking blood. It is a special kind of monster created by the judge and the craftsman; a spectre seeming to live an awful life born of the death it deals. This was the effect it had on the bishop, and on the day following the execution, and for many days after, he seemed to be overwhelmed. The almost violent serenity of the fateful moment vanished: he was haunted by the ghost of social justice. Whereas ordinarily he returned from the performance of his duties with a glow of satisfaction, he seemed now to be assailed with a sense of guilt. There were times when he talked to himself, muttering gloomy monologues under his breath. This is a fragment that his sister overheard: 'I did not know that it was so monstrous. It is wrong to become so absorbed in Divine Law that one is no longer aware of human law. Death belongs only to God. What right have men to lay hands on a thing so unknown?
Victor Hugo (Les Misérables)
Victor Frankenstein has become the prototype for pretty much all subsequent depictions of mad or evil scientists. Many people have their impressions of Victor formed from film or theatre adaptations of Mary’s novel, or the interpretations of the Frankenstein scientist type that followed from them. However, the idea you may have in your head of an hysterical, obsessive scientist with evil ambitions is very different from the character Mary Shelley created in 1816. The figure she depicted was certainly focused, perhaps even obsessive, about his scientific endeavours, but she did not portray Victor Frankenstein as mad. Victor’s work may have been misguided, and lacking foresight, but Mary never showed his intentions to be evil. Nor is Frankenstein a very good example of science gone wrong. Victor’s experiment in bringing life to an inanimate corpse was a complete success. It was his inability to foresee the potential consequences of his actions that brought about his downfall.
Kathryn Harkup (Making the Monster: The Science Behind Mary Shelley's Frankenstein (Bloomsbury Sigma))