Vicious Mockery Quotes

Besides, to be fair to him, his viciousness was perhaps not innate. From his earliest steps among men he had felt, then seen himself the object of jeers, condemnation, rejection. Human speech for him always meant mockery and curses. As he grew older he had found nothing but hatred around him. He had caught it. He had acquired the general viciousness. He had picked up the weapon with which he had been wounded.

The present age is only unique because you live in it. When you die, you cease to care about that age. And you know this. Which is why you don’t care about anything past your own life. Why should you? It follows, quite reasonably, that every generation is righteous in cursing the one that precedes it. Namely, yours. And the vicious fighting withdrawal that is your own conservatism – this bitter, hate-filled war against change – is doomed to fail, because no age lasts for ever. One follows upon the next and this is an inescapable fact. So step aside. Your day is done. Any regression into childish tantrums makes a mockery of wisdom. The age dies with you, as it must, and you now show its face to be that of a mewling child who can no longer hold on to what has ceased to exist. Synthraeas

Wherever human beings are thrown together, one of them at once becomes a laughing stock, a source of malicious mirth, whether the mirth is uproarious or restrained, surreptitious, soundless. Society never rests content until one of the many - or of the few - has been selected as its victim and has become the target of every pointing finger. The community always seeks out its weakest member and exposes him to its pitiless laughter, to repeated and ever more exquisite torture by ridicule and mockery; and it always shows itself supremely inventive in constantly devising fresh refinements. We need only look at what goes on in families: there is always one member of a family who is mocked and ridiculed. Wherever three are gathered together, there is always one in the midsts who is mocked and ridiculed. Society cannot exist without one or more such victims. It always derives its amusement from one individual or a small number of individuals in its midst. We see this happening all our lives. And the victims go on being exploited until they are destroyed. In the cases of the crippled schoolboy and Pittioni I was able to observe the degree of viciousness which society or the community can reach in the process of mocking, destroying, and annihilating its victims. It always reaches the very highest degree and then often goes one better, casually killing the victim in the process. Any sympathy felt for the victim is sympathy only in name; it is really no more than bad consience on the part of the individual at the cruel behaviour indulged in by the others, behaviour in which he is in fact just as keenly involved by behaving cruelly himself. No extenuation can be pleaded. Examples of cruelty, viciousness, and ruthlessness practised by the community against its victims to provide itself with entertaiment run into hundreds and thousands, as we know, and the victims are invariably driven to the extremity of despair. Society tries out every variety of cruelty and viciousness on its victims and goes on experimenting until it has killed them. As invariably happens in nature, the weakened elements in the organism, the weakened substances, are the first to be attacked, exploited, killed off, and eliminated. And of all the organisms there are humann society is the basest, being the most cunning. And the passing of centuries has brought not the slightest change: on the contrary, methods have become more refined and hence more appalling and more infamous. Morality is a lie. Inwardly the so-called healthy person gloats over the sick or the crippled.

Urban riots must now be recognized as durable social phenomena. They may be deplored, but they are there and should be understood. Urban riots are a special form of violence. They are not insurrections. The rioters are not seeking to seize territory or to attain control of institutions. They are mainly intended to shock the white community. They are a distorted form of social protest. The looting which is their principal feature serves many functions. It enables the most enraged and deprived Negro to take hold of consumer goods with the ease the white man does by using his purse. Often the Negro does not even want what he takes; he wants the experience of taking. But most of all, alienated from society and knowing that this society cherishes property above people, he is shocking it by abusing property rights. There are thus elements of emotional catharsis in the violent act. This may explain why most cities in which riots have occurred have not had a repetition, even though the causative conditions remain. It is also noteworthy that the amount of physical harm done to white people other than police is infinitesimal and in Detroit whites and Negroes looted in unity. A profound judgment of today’s riots was expressed by Victor Hugo a century ago. He said, ‘If a soul is left in the darkness, sins will be committed. The guilty one is not he who commits the sin, but he who causes the darkness.’ The policymakers of the white society have caused the darkness; they create discrimination; they structured slums; and they perpetuate unemployment, ignorance and poverty. It is incontestable and deplorable that Negroes have committed crimes; but they are derivative crimes. They are born of the greater crimes of the white society. When we ask Negroes to abide by the law, let us also demand that the white man abide by law in the ghettos. Day-in and day-out he violates welfare laws to deprive the poor of their meager allotments; he flagrantly violates building codes and regulations; his police make a mockery of law; and he violates laws on equal employment and education and the provisions for civic services. The slums are the handiwork of a vicious system of the white society; Negroes live in them but do not make them any more than a prisoner makes a prison. Let us say boldly that if the violations of law by the white man in the slums over the years were calculated and compared with the law-breaking of a few days of riots, the hardened criminal would be the white man. These are often difficult things to say but I have come to see more and more that it is necessary to utter the truth in order to deal with the great problems that we face in our society.

From the outset, it was clear to me that Boot’s dictum was wishful thinking. Already the Bush doctrine had made a vicious mockery of it. Iraq, since the American-led invasion, had descended into a lawless sectarian hell, and democracy had brought to power, with Nour Al-Maliki, a Tehran lackey determined to create a Shia theocracy in Iran’s image. The democratic government of “liberated” Afghanistan had proved itself a corrupt bunch of clansmen. Its writ, a decade after that country’s “liberation,” barely ran beyond the capital, Kabul, and even that city could not, in any meaningful sense, be said to be under full control of the central government. From the ashes and slaughter had emerged a sole negotiating partner who offered Washington any hope of a more stable future and a safe exit from the mire: the Taliban, against whom America had gone to war in the first place.

Mockery is just hate’s patina, and every laugh is vicious.