Vg Quotes

Det som står på forsida av VG, er ikke alltid det viktigste som har skjedd i verden siste døgn.

The views of the Courts in regard to imprisonment have however undergone modification in the last ten years. Imprisonment is seen more and more as a harsh and drastic punishment to be reserved for callous and impenitent characters. We wish to adopt a more enlightened approach in which the probable effect of incarceration upon the life of the accused person and those near to her is carefully weighed.

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Nos percatamos a menudo, por ejemplo, de que algunas empresas parecen reclutar a gente capaz mientras que otras parecen hacer lo contrario. La diferencia reside frecuentemente, sin embargo, no en el reclutamiento sino en los distintos sistemas de comportamiento que esas empresas son. Diferentes sistemas de administración, por ejemplo, generan tipos diferentes de individuos, que son capaces (o no) de hacer las cosas de muy distintos modos y, por lo tanto, de volverse (o no) cada vez más capaces. Lo dicho con respecto a las empresas es igualmente válido en relación a cualquier otro sistema social (v.g. sistema familiar, sistema educativo, sistema de salud, sistema de gobierno, etcétera).

Yet before I answer, I should like my readers again to be warned that this cavil is not hurled against me but against the Holy Spirit, who surely put this confession in the mouth of the holy man Job, “As it pleased God, so was it done” [Job 1:21, cf. Vg.]. When he had been robbed by thieves, in their unjust acts and evil-doing toward him he recognized God’s just scourge. What does Scripture say elsewhere? Eli’s sons did not obey their father because God willed to slay them [I Sam. 2:25]. Another

I think we need to cooperate to make the experience of the divine for us,” VG says. “I don’t think there’s a divine ‘out there.’ I think we make the divine. It comes from the best of us.

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Your Blackness is undeniable and you do not have to adhere to society's idea of what Blackness is.

Before, it was different-I was different. The sap of the earth enriched my own; the blood of the world flowed in my veins. I loved my steady, faithful cus- tomers.... To glimpse even a fleeting smile on a sad face was for me the most beautiful reward: I had to make an effort to contain my foolish tears. And God in all this? You want to hear the truth? It happened that He would touch me, on the shoulder, as if to remind me: See, Berish-I exist-I, too, exist! Then I would give Him something just to make Him happy. . . .

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Con otro lenguaje, podríamos decir que se trata de una ideología abocada al campo de la microfísica del poder (Foucault),142 o bien a la dimensión molecular de la política (Deleuze y Guattari).143 Su fijación principal estriba en lo cotidiano: cada abuso o maltrato, real o imaginario (vg. las llamadas «microagresiones»), que encuentre en la realidad social no lo inclinará a censurar el hecho en sí ni a sus responsables particulares, sino que se esforzará sobre todo por derivar de él una prueba más sobre la existencia de «sistemas opresivos» a combatir, diseminados por doquier.

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