St Andrews Quotes

   In 1658, Francis Andrew Ransome stole the Alchemy Scroll from St. Julian’s college, my present employer. Ransome was a member of a transatlantic group called The Invisible College. They were alchemists, meaning they worked with matter and spirit together.

Bad men need nothing more to compass their ends, than that good men should look on and do nothing.

Since every country stands in numerous and various relations with the other countries of the world, and many, our own among the number, exercise actual authority over some of these, a knowledge of the established rules of international morality is essential to the duty of every nation, and therefore of every person in it who helps to make up the nation, and whose voice and feeling form a part of what is called public opinion. Let not any one pacify his conscience by the delusion that he can do no harm if he takes no part, and forms no opinion. Bad men need nothing more to compass their ends, than that good men should look on and do nothing. He is not a good man who, without a protest, allows wrong to be committed in his name, and with the means which he helps to supply, because he will not trouble himself to use his mind on the subject. It depends on the habit of attending to and looking into public transactions, and on the degree of information and solid judgment respecting them that exists in the community, whether the conduct of the nation as a nation, both within itself and towards others, shall be selfish, corrupt, and tyrannical, or rational and enlightened, just and noble.

Reading list (1972 edition)[edit] 1. Homer – Iliad, Odyssey 2. The Old Testament 3. Aeschylus – Tragedies 4. Sophocles – Tragedies 5. Herodotus – Histories 6. Euripides – Tragedies 7. Thucydides – History of the Peloponnesian War 8. Hippocrates – Medical Writings 9. Aristophanes – Comedies 10. Plato – Dialogues 11. Aristotle – Works 12. Epicurus – Letter to Herodotus; Letter to Menoecus 13. Euclid – Elements 14. Archimedes – Works 15. Apollonius of Perga – Conic Sections 16. Cicero – Works 17. Lucretius – On the Nature of Things 18. Virgil – Works 19. Horace – Works 20. Livy – History of Rome 21. Ovid – Works 22. Plutarch – Parallel Lives; Moralia 23. Tacitus – Histories; Annals; Agricola Germania 24. Nicomachus of Gerasa – Introduction to Arithmetic 25. Epictetus – Discourses; Encheiridion 26. Ptolemy – Almagest 27. Lucian – Works 28. Marcus Aurelius – Meditations 29. Galen – On the Natural Faculties 30. The New Testament 31. Plotinus – The Enneads 32. St. Augustine – On the Teacher; Confessions; City of God; On Christian Doctrine 33. The Song of Roland 34. The Nibelungenlied 35. The Saga of Burnt Njál 36. St. Thomas Aquinas – Summa Theologica 37. Dante Alighieri – The Divine Comedy;The New Life; On Monarchy 38. Geoffrey Chaucer – Troilus and Criseyde; The Canterbury Tales 39. Leonardo da Vinci – Notebooks 40. Niccolò Machiavelli – The Prince; Discourses on the First Ten Books of Livy 41. Desiderius Erasmus – The Praise of Folly 42. Nicolaus Copernicus – On the Revolutions of the Heavenly Spheres 43. Thomas More – Utopia 44. Martin Luther – Table Talk; Three Treatises 45. François Rabelais – Gargantua and Pantagruel 46. John Calvin – Institutes of the Christian Religion 47. Michel de Montaigne – Essays 48. William Gilbert – On the Loadstone and Magnetic Bodies 49. Miguel de Cervantes – Don Quixote 50. Edmund Spenser – Prothalamion; The Faerie Queene 51. Francis Bacon – Essays; Advancement of Learning; Novum Organum, New Atlantis 52. William Shakespeare – Poetry and Plays 53. Galileo Galilei – Starry Messenger; Dialogues Concerning Two New Sciences 54. Johannes Kepler – Epitome of Copernican Astronomy; Concerning the Harmonies of the World 55. William Harvey – On the Motion of the Heart and Blood in Animals; On the Circulation of the Blood; On the Generation of Animals 56. Thomas Hobbes – Leviathan 57. René Descartes – Rules for the Direction of the Mind; Discourse on the Method; Geometry; Meditations on First Philosophy 58. John Milton – Works 59. Molière – Comedies 60. Blaise Pascal – The Provincial Letters; Pensees; Scientific Treatises 61. Christiaan Huygens – Treatise on Light 62. Benedict de Spinoza – Ethics 63. John Locke – Letter Concerning Toleration; Of Civil Government; Essay Concerning Human Understanding;Thoughts Concerning Education 64. Jean Baptiste Racine – Tragedies 65. Isaac Newton – Mathematical Principles of Natural Philosophy; Optics 66. Gottfried Wilhelm Leibniz – Discourse on Metaphysics; New Essays Concerning Human Understanding;Monadology 67. Daniel Defoe – Robinson Crusoe 68. Jonathan Swift – A Tale of a Tub; Journal to Stella; Gulliver's Travels; A Modest Proposal 69. William Congreve – The Way of the World 70. George Berkeley – Principles of Human Knowledge 71. Alexander Pope – Essay on Criticism; Rape of the Lock; Essay on Man 72. Charles de Secondat, baron de Montesquieu – Persian Letters; Spirit of Laws 73. Voltaire – Letters on the English; Candide; Philosophical Dictionary 74. Henry Fielding – Joseph Andrews; Tom Jones 75. Samuel Johnson – The Vanity of Human Wishes; Dictionary; Rasselas; The Lives of the Poets

I have learned that it is easier to say later what one should have said before, than to unsay what should not have been said at all.

Courage is the thing. All goes if courage goes." [The Rectorial Address Delivered by James M. Barrie at St. Andrew's University May 3, 1922, to the Red Gowns of St. Andrews, Canada, 1922]

It is a surprise to me to like myself; among all the elaborate possibilities I contemplated for my future, that never figured. My hard-won contentment reflects the simple truth that inner peace often hinges on outer peace. In the gnostic gospel of St. Thomas, Jesus says, “If you bring forth what is within you, what is within you will save you. If you do not bring forth what is within you, what is within you will destroy you.

for St. Andrew, who "testified" upon one of that shape. In the algebra of psychology x stands for Woman's mind.

St. Andrews provided a gentle forgetfulness over the preceding painful years of my life. It remains a haunting and lovely time to me, a marrow experience. For one who during her undergraduate years was trying to escape an inexplicable weariness and despair, St. Andrews was an amulet against all manner of longing and loss, a year of gravely held but joyous remembrances.

After all, Christmastide is the time of year for warming brandies, for assertive burgundies and meaty Medoc wines, and for gladsome whiskies. And an Islay malt: well, this is the octave of St Andrew, and you will doubtless recall that he is not only the patron saint of Alba, of Scotland, but was also a fisherman. How better to toast my favorite apostle (he being all the things I personally am not, starting with humble and self-effacing) than with the sea-salty dram of an Islay whisky?

Even the banana plantations, the big, hardy trees on the flanks of Mount St. Andrew, seemed to lilt and acquiesce in the heat.

We all grab hands and laugh together and then everyone, every charmed St Andrew’s Prepper is cheering for us and I know they see it- Just for a second- Our fangs and our claws.

If this had been a public-school locker room, there would have been some gray jumbo-sized garbage cans nearby, and I probably could've taken care of cleanup by myself. But apparently the girls of St. Andrew's don't throw anything away, because all they had was a tiny wastebasket and some recycling bins. There were bins for paper, plastic, and glass, but none for rotting corpses. Go figure.

I know Mother and Father were so happy for me today at the church—St Andrew’s Church here in Charlbury. Though why they should be, I don’t understand. I had met Sir Giles Lacey only a few times before today at our wedding. One of those times was at our betrothal. The time before that was when he’d proposed and then when we’d stay at Lacey Hall in the days preceding our marriage. I’d implored Mother not to allow the wedding to proceed, told her that I loathed the man.

Microbes dominated the Proterozoic and arguably they still largely determine the course of life today. They are, as the microbiologist John Ingraham puts it, ‘our inventors, progenitors and keepers’. (They are also our disposers: death is not the end, it’s just a case of being metabolically different.) In the big picture – the cycles of life on Earth – microbes are the beginning and end of all. Or, as the palaeontologist Andrew Knoll asserts, ‘eukaryotes are the icing and prokaryotes are the cake’.

After the crushing of the Wolfe Tone’s United Irishmen Rising of 1798, the British were determined not to have to contend with any further liberation-minded Dublin Parliaments. To this end, William Pitt, the British Prime Minister, engineered an Act of Union for the sole purpose of total political suppression of the Irish. Cornwallis, the Viceroy of Ireland, embarked on a campaign of rank chicanery designed to coerce the Dublin Parliament into dissolving itself after five hundred years. When it was done, the Cross of St. Patrick was added to the British Cross of St. George and the Scottish Cross of St. Andrew, all fixed on a single banner known as the Union Jack to fly over a so-called United Kingdom. For

It took my year in England to make me realize how much I had been simply treading water, settling on surviving and avoiding pain rather than being actively involved in and seeking out life. The chance to escape from the reminders of illness and death, from a hectic life, and from clinical and teaching responsibilities was not unlike my earlier year as an undergraduate in St. Andrews: it gave me a semblance of peace that had eluded me, and a place of my own to heal and mull, but most important to heal. England did not have the Celtic, magical quality of St. Andrews—nothing, I suppose, ever could for me—but it gave me back myself again, gave me back my high hopes of life. And it gave me back, my belief in love.

It's almost as if Kennedy grabbed a decade out of the 21st century," Cernan said, "and spliced it into the 1960s." That helps to explain why, as I wrote in 1993 in the preface of this book, we weren't entirely ready for Apollo, and why we have struggled to absorb its impact ever since it happened. How could the most futuristic thing humans have ever done be so far in the past?

It has been curiously remarked by St. Andrew Avellino that those who have a special devotion to the Passion generally die quiet and sweet deaths, as the Virgin Mary, St. John the Evangelist, and St. Mary Magdalen did. Certainly it is remarkable that, while most of those close to Our Lord died violent deaths, the three who assisted at Calvary should have died so softly, as if already their real death had been died there.

Briers do not become flowers when there is no danger present. While the forest has flowering plants, it also has trees and thorned plants. Each is suited to exist as it does and does not wish to become something it is not.

But, Bill, old scout, your sister says there's a most corking links near here." He turned and stared at me, and nearly ran us into the bank. "You don't mean honestly she said that?" "She said you said it was better than St. Andrews." "So I did. Was that all she said I said?" "Well, wasn't it enough?" "She didn't happen to mention that I added the words, 'I don't think'?" "No, she forgot to tell me that." "It's the worst course in Great Britain.

Geronimo arrived at Fort Pickens, across the bay from Pensacola, on the morning of October 25. Others went to Fort Marion, near St. Augustine. It was the beginning of twenty-seven years as prisoners of war for the Chiricahua people.

When the mob gains the day, it ceases to be any longer the mob. It is then called the nation. If it does not, why, then some are executed, and they are called the canaille, rebels, thieves and so forth.’ Napoleon to Dr Barry O’Meara on St Helena

Living in filth was regarded by great numbers of holy men, who set an example to the Church and to society, as an evidence of sanctity. St. Jerome and the Breviary of the Roman Church dwell with unction on the fact that St. Hilarion lived his whole life long in utter physical uncleanliness; St. Athanasius glorifies St. Anthony because he had never washed his feet; St. Abraham's most striking evidence of holiness was that for fifty years he washed neither his hands nor his feet; St. Sylvia never washed any part of her body save her fingers; St. Euphraxia belonged to a convent in which the nuns religiously abstained from bathing. St. Mary of Egypt was emninent for filthiness; St. Simon Stylites was in this respect unspeakable - the least that can be said is, that he lived in ordure and stench intolerable to his visitors.

¨GT: hehehehehehe GC: JOHN GC: WHY WOULD YOU L4UGH 4T 4 BL1ND G1RL GT: uh... GC: YOU H4V3 NO 1D34 HOW MUCH YOU D1SGUST M3 GC: YOUR3 4 TOT4L D1SGR4C3 TO TH3 F13LD OF 3CTOB1OLOGY GC: 1F W3 3V3R M33T GC: 1M GO1NG TO CUT YOUR THRO4T GC: 4ND L1ST3N TO YOU BL33D WH1L3 1 SM3LL YOU D13̈¨

Edward Gibbon famously wrote in the Decline and Fall of the Roman Empire that ‘The various modes of worship which prevailed in the Roman world were all considered by the people as equally true; by the philosopher as equally false; and by the magistrate as equally useful.’18 ‘The idea of God is very useful,’ Napoleon said, ‘to maintain good order, to keep men in the path of virtue and to keep them from crime.’19 ‘To robbers and galley slaves, physical restrictions are imposed,’ he said to Dr Barry O’Meara on St Helena, ‘to enlightened people, moral ones.’20

The men who have changed the world never succeeded by winning over the powerful, but always by stirring the masses. The first method is a resort to intrigue and only brings limited results. The latter is the course of genius and changes the face of the world.’ Napoleon on St Helena

Just as the god Jupiter defended Rome and Huitzilopochtli protected the Aztec Empire, so every Christian kingdom had its own patron saint who helped it overcome difficulties and win wars. England was protected by St George, Scotland by St Andrew, Hungary by St Stephen, and France had St Martin. Cities and towns, professions, and even diseases – each had their own saint. The city of Milan had St Ambrose, while St Mark watched over Venice. St Florian protected chimney cleaners, whereas St Mathew lent a hand to tax collectors in distress. If you suffered from headaches you had to pray to St Agathius, but if from toothaches, then St Apollonia was a much better audience.

After the crushing of the Wolfe Tone’s United Irishmen Rising of 1798, the British were determined not to have to contend with any further liberation-minded Dublin Parliaments. To this end, William Pitt, the British Prime Minister, engineered an Act of Union for the sole purpose of total political suppression of the Irish. Cornwallis, the Viceroy of Ireland, embarked on a campaign of rank chicanery designed to coerce the Dublin Parliament into dissolving itself after five hundred years. When it was done, the Cross of St. Patrick was added to the British Cross of St. George and the Scottish Cross of St. Andrew, all fixed on a single banner known as the Union Jack to fly over a so-called United Kingdom.

Ridiculed as "Knox the knave" and "a runagate Scot," he was outlawed and forbidden to preach by the archbishop of St. Andrews, and orders were issued that he be shot on sight if he failed to comply. Knox did not comply. Years later, a would-be assassin fired a shot through a window of Knox's house in Edinburgh, narrowly missing his mark.? Still Knox preached.

In 1885 a U.S. citizen, Andrew D. White, returned from a tour of duty as attaché in the American Embassy at St. Petersburg and described the Russian situation as follows: “The whole governmental system is the most atrociously barbarous in the world. There is on earth no parallel example of a polite society so degraded, a people so crushed, an official system so unscrupulous.

On April 28th, helicopters dumped 300 tons of sand into the reactor. On the 29th: 750 tons; on the 30th: 1,500 tons; on May 1st, May Day, a popular annual holiday in the Soviet Union: 1,900. In total, around 5,000 tons of materials fell into the reactor. By the evening of the 1st, the daily number was ordered to be halved, as there was a growing fear that the foundations wouldn’t hold under the strain of so much additional weight.193

There has always been a chasm between theological theories and historical realities. Most people have found it difficult to digest the monotheist idea fully. They have continued to divide the world into ‘we’ and ‘they’, and to see the supreme power of the universe as too distant and alien for their mundane needs. The monotheist religions expelled the gods through the front door with a lot of fanfare, only to take them back in through the side window. Christianity, for example, developed its own pantheon of saints, whose cults differed little from those of the polytheistic gods. Just as the god Jupiter defended Rome and Huitzilopochtli protected the Aztec Empire, so every Christian kingdom had its own patron saint who helped it overcome difficulties and win wars. England was protected by St George, Scotland by St Andrew, Hungary by St Stephen, and France had St Martin.

Already many of the memories of the previous two weeks had faded: the smell of that small hotel in St. Andrews; that mixture of bacon cooking for breakfast and the lavender-scented soap in the bathroom; the air from the sea drifing across the golf course; the aroma of coffee in the coffee bar in South Street. She should have noted them down. She should have said something about all that and the light and the hills with sheep on them like small white stones.

May Day festivities were held throughout the country on May 1st. Countless people marched through Kiev’s streets celebrating, just as the radiation intensity reached its peak. There had been no public warning; they were all contaminated. Who knows how many people developed health problems from being out on that day and those that followed. On May 15th, far too late, the city of 2.5 million people was evacuated of its children, their mothers, and pregnant women for four months.

It was as if my whole life, in God’s plan, had pointed to this moment. I could remember vividly that day so long ago, during the second year of my noviceship at St. Andrew’s in New York, when our novice master read us a letter from Pius XI asking for volunteers to join a new Russian mission just opened in Rome. Even as he read the letter, something within me stirred. I could hardly wait for the conference to finish so I could go to the novice master and volunteer for this new Russian apostolate.

5-4-10 Tuesday 8:00 A.M. Made a large batch of chili and spaghetti to freeze yesterday. And some walnut fudge! Relieved the electricity is still on. It’s another beautiful sunny day with fluffy white clouds drifting by. The last cloud bank looked like a dog with nursing pups. I open the window and let in some fresh air filled with the scent of apple and plum blossoms and flowering lilacs. Feels like it’s close to 70 degrees. There’s a boy on a skate board being pulled along by his St. Bernard, who keeps turning around to see if his young friend is still on board. I’m thinking of a scene still vividly displayed in my memory. I was nine years old. I cut through the country club on my way home from school and followed a narrow stream, sucking on a jawbreaker from Ben Franklins, and I had some cherry and strawberry pixie straws, and banana and vanilla taffy inside my coat pocket. The temperature was in the fifties so it almost felt like spring. There were still large patches of snow on the fairways in the shadows and the ground was soggy from the melt off. Enthralled with the multi-layers of ice, thin sheets and tiny ice sickles gleaming under the afternoon sun, dripping, streaming into the pristine water below, running over the ribbons of green grass, forming miniature rapids and gently flowing rippling waves and all the reflections of a crystal cathedral, merging with the hidden world of a child. Seemingly endless natural sculptures. Then the hollow percussion sounds of the ice thudding, crackling under my feet, breaking off little ice flows carried away into a snow-covered cavern and out the other side of the tunnel. And I followed it all the way to bridge under Maple Road as if I didn't have a care in the world.

The modern holiday of Mother's Day was first celebrated in 1908, when Anna Jarvis held a memorial for her mother at St Andrew's Methodist Church in Grafton, West Virginia.[9] St Andrew's Methodist Church now holds the International Mother's Day Shrine.[10] Her campaign to make Mother's Day a recognized holiday in the United States began in 1905, the year her mother, Ann Reeves Jarvis, died. Ann Jarvis had been a peace activist who cared for wounded soldiers on both sides of the American Civil War, and created Mother's Day Work Clubs to address public health issues. She and another peace activist and suffragette Julia Ward Howe had been urging for the creation of a Mother’s Day dedicated to peace. 40 years before it became an official holiday, Ward Howe had made her Mother’s Day Proclamation in 1870, which called upon mothers of all nationalities to band together to promote the “amicable settlement of international questions, the great and general interests of peace.”[11] Anna Jarvis wanted to honor this and to set aside a day to honor all mothers because she believed a mother is "the person who has done more for you than anyone in the world" Ghb구매,물뽕구입,Ghb 구입방법,물뽕가격,수면제판매,물뽕효능,물뽕구매방법,ghb가격,물뽕판매처,수면제팔아요 카톡【AKR331】라인【SPR331】위커【SPR705】텔레【GEM705】 첫거래하시는분들 실레지만 별로 반갑지않습니다 이유는 단하나 판매도 기본이지만 안전은 더중요하거든요 *물뽕이란 알고싶죠? 액체 상태로 주로 물이나 술 등에 타서 마시기 때문에 속칭 '물뽕'으로 불린다. 다량 복용시 필름이 끊기는 등의 증세가 나타나고 강한 흥분작용을 일으켜 미국에서는 젊은 청소년들속에서 주로 이용해 '데이트시 강간할 때 쓰는 약'이라는 뜻의 '데이트 레이프 드러그(date rape drug)'로 불리기도 한다. 미국 등 일부 국가에서는 GHB가 공식적으로 여성작업용으로 시중에서 밀거래 되고있다 미국에서는 2013년부터 미국FDA에서 발표한데의하면 법적으로 물뽕(GHB)약물을 사용금지하였다 이유는 이약물이 사람이 복용후 30분안에 약효가 발생하는데 6~7시간정도 지나면 바로 몸밖으로 오즘이나 혹은 땀으로 전부 빠져나간다는것이다 한번은 미국에서 어떤여성분이 강간을 당했다면서 미국 경찰청에 신고를 했다 2번의재판끝에 경찰당국과 여성분은 아무런 증거도 얻을수없었다 남성분이나 혹은 여성분이 복용할경우 30분이면 바로 기분이 좋아지면서 평소 남성의 터치나 남성의 시선까지 거부하던 여성분이그녀답지않은 스킨쉽으로 30분이 지나서 약발이 오르면 바로 작업을 걸어도 그대로 바로 빠져들게하는 마성의 약물이다 이러한 제품도 진품을살때만이 효과를 보는것이다. 더궁금한것이 있으시면 카톡【AKR331】라인【SPR331】위커【SPR705】텔레【GEM705】로 문의주세요. In 1908, the U.S. Congress rejected a proposal to make Mother's Day an official holiday, joking that they would also have to proclaim a "Mother-in-law's Day". However, owing to the efforts of Anna Jarvis, by 1911 all U.S. states observed the holiday, with some of them officially recognizing Mother's Day as a local holiday (the first being West Virginia, Jarvis' home state, in 1910). In 1914, Woodrow Wilson signed a proclamation designating Mother's Day, held on the second Sunday in May, as a national holiday to honor mothers.

I want to believe all of that, just as I want to believe that one morning in the ninth century a Scottish king looked up and saw St. Andrew’s diagonal cross in the sky above—white clouds against a blue sky—and took it as a sign to march outnumbered against the Angles. His vision and victory gave birth to the Scottish flag—white × against a blue backdrop—and is too good a story to not be true. And I want to believe that the patron saint of golfers did actually utter St. Andrews’ town motto as his final words, the Latin phrase now stitched into my putter cover and the only tattoo I might ever get: Dum Spiro Spero. While I breathe, I hope.

the next day, Salisbury set out his views on Russia in typically robust language. He dismissed the talk of a Russian advance on Kandahar, which, even if it did take place, ‘will only incur a hot version of the retreat from Moscow’. As so often, Salisbury suspected that his man in St Petersburg had gone native, proposing an Anglo-Russian settlement across the board. ‘You can have an entente with a man or government but no one except Canute’s ever tried to have it with a tide‚’ he wrote, arguing that the same military–religious impulses ‘which moved the hosts of Mahomet and those which moved the hosts of Attila’ were now operating on Russia,

One thought of all the books that were assembled down there; of the pictures of old prelates and worthies hanging in the panelled rooms; of the painted windows that would be throwing strange globes and crescents on the pavement; of the tablets and memorials and inscriptions; of the fountains and the grass; of the quiet rooms looking across the quiet quadrangles. And (pardon me the thought) I thought, too, of the admirable smoke and drink and the deep armchairs and the pleasant carpets: of the urbanity, the geniality, the dignity which are the offspring of luxury and privacy and space. Certainly our mothers had not provided us with anything comparable to all this—our mothers who found it difficult to scrape together thirty thousand pounds, our mothers who bore thirteen children to ministers of religion at St. Andrews.

When Camilla and her husband joined Prince Charles on a holiday in Turkey shortly before his polo accident, she didn’t complain just as she bore, through gritted teeth, Camilla’s regular invitations to Balmoral and Sandringham. When Charles flew to Italy last year on a sketching holiday, Diana’s friends noted that Camilla was staying at another villa a short drive away. On her return Mrs Parker-Bowles made it quite clear that any suggestion of impropriety was absurd. Her protestations of innocence brought a tight smile from the Princess. That changed to scarcely controlled anger during their summer holiday on board a Greek tycoon’s yacht. She quietly simmered as she heard her husband holding forth to dinner-party guests about the virtues of mistresses. Her mood was scarcely helped when, later that evening, she heard him chatting on the telephone to Camilla. They meet socially on occasion but, there is no love lost between these two women locked into an eternal triangle of rivalry. Diana calls her rival “the rotweiller” while Camilla refers to the Princess as that “ridiculous creature”. At social engagements they are at pains to avoid each other. Diana has developed a technique in public of locating Camilla as quickly as possible and then, depending on her mood, she watches Charles when he looks in her direction or simply evades her gaze. “It is a morbid game,” says a friend. Days before the Salisbury Cathedral spire appeal concert Diana knew that Camilla was going. She vented her frustration in conversations with friends so that on the day of the event the Princess was able to watch the eye contact between her husband and Camilla with quiet amusement. Last December all those years of pent-up emotion came flooding out at a memorial service for Leonora Knatchbull, the six-year-old daughter of Lord and Lady Romsey, who tragically died of cancer. As Diana left the service, held at St James’s Palace, she was photographed in tears. She was weeping in sorrow but also in anger. Diana was upset that Camilla Parker Bowles who had only known the Romseys for a short time was also present at such an intimate family service. It was a point she made vigorously to her husband as they travelled back to Kensington Palace in their chauffeur-driven limousine. When they arrived at Kensington Palace the Princess felt so distressed that she ignored the staff Christmas party, which was then in full swing, and went to her sitting-room to recover her composure. Diplomatically, Peter Westmacott, the Wales’s deputy private secretary, sent her avuncular detective Ken Wharfe to help calm her.

The assertion that "traditional Judeo-Christian values proscribe" [sodomy] cannot provide an adequate justification for [the law]. That certain, but by no means all, religious groups condemn the behavior at issue gives the State no license to impose their judgments on the entire citizenry. The legitimacy of secular legislation depends instead on whether the State can advance some justification for its law beyond its conformity to religious doctrine... Thus, far from buttressing his case, petitioner's invocation of Leviticus, Romans, St. Thomas Aquinas, and sodomy's heretical status during the Middle Ages undermines his suggestion that [the law] represents a legitimate use of secular coercive power. A State can no more punish private behavior because of religious intolerance than it can punish such behavior because of racial animus. - Bowers v. Hardwick dissent

Larrey amputated two hundred limbs that day. After the battle the 2nd Light Horse Lancers of the Guard, known as the Dutch Red Lancers, spent the night in woods that had been captured by Poniatowski’s infantry, where the ground around the trees was so heavily littered with corpses that they were forced to carry scores out of the way before they could clear a space for their tents.112 ‘In order to get some water it was necessary to travel far from the field of battle,’ wrote the veteran Major Louis Joseph Vionnet of the Middle Guard in his memoirs. ‘Any water to be found on the field was so soaked with blood that even the horses refused to drink it.’113 When the next day Napoleon arrived to thank and reward the remains of the 61st Demi-Brigade for capturing the Grand Redoubt, he asked its colonel why its third battalion wasn’t on parade. ‘Sire,’ came the reply, ‘it is in the redoubt.’114

Of course it was not only the Bourbons’ mistakes which helped decide Napoleon to risk everything to try to regain his throne. Emperor Francis’s refusal to allow his wife and son to rejoin him was another, and the fact that his expenses were running at two and a half times his income. There was also sheer ennui; he complained to Campbell of being ‘shut up in this cell of a house, separated from the world, with no interesting occupation, no savants with me, nor any variety in my society’.88† Another consideration was paragraphs in the newspapers and rumours from the Congress of Vienna that the Allies were planning forcibly to remove him from Elba. Joseph de Maistre, the French ambassador to St Petersburg, had nerve-wrackingly suggested the Australian penal colony of Botany Bay as a possible destination. The exceptionally remote British island of St Helena in the mid-Atlantic had also been mentioned.

The central striking force of the Grande Armée had shrunk to less than half its original size in the eighty-two days between crossing the Niemen and entering Moscow. According to the figures Napoleon was given at the time, he had lost 92,390 men by the end of the battle of Borodino.27 Yet he did not act like a man whose options were limited. During the two days he spent at the beautiful Petrovsky Palace he considered almost immediately retreating to the Lower Dvina in a circular movement, while sending out Eugène’s corps to make it appear as if he were marching on to St Petersburg.28 He told Fain that he believed he could be between Riga and Smolensk by mid-October. Yet although he started looking at maps and drawing up orders, only Eugène supported the idea. Other senior officers reacted with ‘repugnance’, arguing that the army needed rest, and to go north would ‘look for the winter, as if it wasn’t coming soon enough!

I can never understand why Londoners fail to see that they live in the most wonderful city in the world. It is, if you ask me, far more beautiful and interesting than Paris and more lively than anywhere but New York—and even New York can’t touch it in lots of important ways. It has more history, finer parks, a livelier and more varied press, better theaters, more numerous orchestras and museums, leafier squares, safer streets, and more courteous inhabitants than any other large city in the world. And it has more congenial small things—incidental civilities, you might call them—than any other city I know: cheery red mailboxes, drivers who actually stop for you at pedestrian crossings, lovely forgotten churches with wonderful names like St. Andrew by the Wardrobe and St. Giles Cripplegate, sudden pockets of quiet like Lincoln’s Inn and Red Lion Square, interesting statues of obscure Victorians in togas, pubs, black cabs, double-decker buses, helpful policemen, polite notices, people who will stop to help you when you fall down or drop your shopping, benches everywhere. What other great city would trouble to put blue plaques on houses to let you know what famous person once lived there, or warn you to look left or right before stepping off the curb? I’ll tell you. None.

To the ordinary cultivated student of civilization the genesis of a Church is of little interest, and at all events we must not confound the history of a Church with its spiritual meaning. To the ordinary observer the English Church in history means Hooker and Jeremy Taylor — and should mean Andrewes also: it means George Herbert, and it means the churches of Christopher Wren. This is not an error: a Church is to be judged by its intellectual fruits, by its influence on the sensibility of the most sensitive and on the intellect of the most intelligent, and it must be made real to the eye by monuments of artistic merit. The English Church has no literary monument equal to that of Dante, no intellectual monument equal to that of St. Thomas, no devotional monument equal to that of St. John of the Cross, no building so beautiful as the Cathedral of Modena or the basilica of St. Zeno in Verona. But there are those for whom the City churches are as precious as any of the four hundred odd churches in Rome which are in no danger of demolition, and for whom St. Paul's, in comparison with St. Peter's, is not lacking in decency; and the English devotional verse of the seventeenth century — admitting the one difficult case of conversion, that of Crashaw — finer than that of any other country or religion at the time.

...the prose tradition had died two centuries before and the recreation of a full canon of all-purpose Scots was beyond even Scott's skill, nor did he attempt it, except, perhaps in the magnificent Wandering Willie's Tale. He took the only course open to him, of writing his narrative in English and using Scots only for those who, given their social class, would still be speaking it: daft Davie Gellatley in Waverley, the gypsies and Dandie Dinmont in Guy Mannering, the Headriggs in Old Mortality, Edie Ochiltree and the fisher-folk of Musselcrag in The Antiquary, Andrew Fairservice in Rob Roy, the Deanses in The Heart of Midlothian, Meg Dods in St. Ronan's Well, and so on. The procedure gave reality to the Scots characters whose ways and ethos it was Scott's main purpose to portray, and the author in his best English, which lumbered along rather badly at times, did little more than lay out the setting for the action and act as impressario for the characters as they played their roles... ...Scott's felicity in conveying character and action through their Scots speech inspired his imitators for the next hundred years - Susan Ferrier, Hogg, Macdonald, Stevenson, Barrie, Crockett, Alexander, George Douglas, and John Buchan. The tradition of narrative in standard English and dialogue in various degrees of dialect has been the usual procedure since.

Genoa surrendered on June 4, by which time around 30,000 of its 160,000 inhabitants had died of starvation and of diseases associated with malnutrition, as had 4,000 French soldiers. Another 4,000 soldiers who were fit enough to march out were allowed to return to France with the honours of war, and a further 4,000 sick and wounded were transported to France in Royal Navy ships under Admiral Lord Keith, who had blockaded the port but saw the advantage of evacuating so many French away from the theatre of war.19 Masséna’s health was broken, not least because he had insisted on only eating what his troops did. He never wholly forgave Napoleon for not rescuing him. Equally, Napoleon – who was never besieged in the whole of his career – criticized Masséna for not having held out for ten days longer, recalling when in exile on St Helena, ‘A few old men and some women might have died of hunger, but then he would not have surrendered Genoa. If one thinks always of humanity – only of humanity – one should give up going to war. I don’t know how war is to be conducted on the rosewater plan.’20 He even castigated Masséna in his memoirs, contrasting his actions with those of the Gauls under Vercingetorix when besieged by Caesar at Alesia. If Masséna had indeed managed to hold out another ten days, Ott might not have arrived in time at the battlefield of Marengo.

Dear John, I, Lara Jean, hereby make a solemn vow--nay, an unbreakable vow--to return my letter to you, intact and unchanged. Now give me my letter back! Also you’re such a liar. You know very well that plenty of girls liked you in middle school. At sleepovers, girls would be like, are you Team Peter of Team John? Don’t pretend like you didn’t know that, Johnny! And to answer your question--there were five letters. Five meaningful boys in my whole life history. Though, now that I’m writing it down, five sounds like a lot, considering the fact that I’m only sixteen. I wonder how many there’ll have been by the time I’m twenty! There’s this lady at the nursing home I volunteer at, and she’s had so many husbands and lived so many lives. I look at her and I think, she must not have even one regret, because she’s done and seen it all. Did I tell you my older sister Margot’s all the way in Scotland, at St. Andrews? It’s where Prince William and Kate Middleton met. Maybe she’ll meet a prince, too, haha! Where do you want to go to college? Do you know what you want to study? I think I want to stay in state. Virginia has great public schools and it’ll be much cheaper, but I guess the main reason is I’m very close to my family and I don’t want to be too-too far away. I used to think I might want to go to UVA and live at home, but now I’m thinking dorms are the way to go for a true college experience. Don’t forget to send back my letter, Lara Jean

Born in 1821, Croll grew up poor, and his formal education lasted only to the age of thirteen. He worked at a variety of jobs—as a carpenter, insurance salesman, keeper of a temperance hotel—before taking a position as a janitor at Anderson’s (now the University of Strathclyde) in Glasgow. By somehow inducing his brother to do much of his work, he was able to pass many quiet evenings in the university library teaching himself physics, mechanics, astronomy, hydrostatics, and the other fashionable sciences of the day, and gradually began to produce a string of papers, with a particular emphasis on the motions of Earth and their effect on climate. Croll was the first to suggest that cyclical changes in the shape of Earth’s orbit, from elliptical (which is to say slightly oval) to nearly circular to elliptical again, might explain the onset and retreat of ice ages. No one had ever thought before to consider an astronomical explanation for variations in Earth’s weather. Thanks almost entirely to Croll’s persuasive theory, people in Britain began to become more responsive to the notion that at some former time parts of the Earth had been in the grip of ice. When his ingenuity and aptitude were recognized, Croll was given a job at the Geological Survey of Scotland and widely honored: he was made a fellow of the Royal Society in London and of the New York Academy of Science and given an honorary degree from the University of St. Andrews, among much else. Unfortunately,

Under the cover of darkness, Kutuzov withdrew that night, having lost an immense number of casualties – probably around 43,000, though so dogged was the Russian resistance that only 1,000 men and 20 guns were captured.106 (‘I made several thousand prisoners and captured 60 guns,’ Napoleon nonetheless told Marie Louise.107) The combined losses are the equivalent of a fully laden jumbo jet crashing into an area of 6 square miles every five minutes for the whole ten hours of the battle, killing or wounding everyone on board. Kutuzov promptly wrote to the Tsar claiming a glorious victory, and another Te Deum was sung at St Petersburg. Napoleon dined with Berthier and Davout in his tent behind the Shevardino Redoubt at seven o’clock that evening. ‘I observed that, contrary to custom, he was much flushed,’ recorded Bausset, ‘his hair was disordered, and he appeared fatigued. His heart was grieved at having lost so many brave generals and soldiers.’108 He was presumably also lamenting the fact that although he had retained the battlefield, opened the road to Moscow and lost far fewer men than the Russians – 6,600 killed and 21,400 wounded – he had failed to gain the decisive victory he so badly needed, partly through the unimaginative manoeuvring of his frontal assaults and partly because of his refusal to risk his reserves. In that sense, both he and Kutuzov lost Borodino. ‘I am reproached for not getting myself killed at Waterloo,’ Napoleon later said on St Helena. ‘I think I ought rather to have died at the battle of the Moskwa.

Another plan, to march on Alexander’s court nearly four hundred miles away in St Petersburg itself, was proposed, but Berthier and Bessières quickly convinced Napoleon on logistical grounds ‘that he had neither time, provisions, roads, nor a single requisite for so extensive an expedition’.32 Instead they discussed marching south nearly 100 miles to Kaluga and Tula, the granary and arsenal of Russia respectively, or retreating to Smolensk. Napoleon eventually chose what turned out to be the worst possible option: to return to the Kremlin, which had survived the fire, on September 18 to wait to see whether Alexander would agree to end the war. ‘I ought not to have stayed in Moscow more than two weeks at the utmost,’ Napoleon said later, ‘but I was deceived from day to day.’33 This was untrue. Alexander didn’t deceive Napoleon into thinking he was interested in peace; he simply refused to reply either positively or negatively. Nor was Napoleon self-deceived; the burning of Moscow confirmed him in his belief that there was no hope of peace, even though he would probably have accepted as little as Russia’s return to the Continental System as the price.34 The reason he stayed in Moscow for so long was that he thought he had plenty of time before he needed to get his army back to winter quarters in Smolensk, and he preferred to live off the enemy’s resources. On September 18, Napoleon distributed 50,000 plundered rubles to Muscovites who had lost their houses and he visited an orphanage, dispelling the widespread rumour that he was going to eat its inhabitants.35 ‘Moscow was a very beautiful city,’ he wrote to Maret, using the past tense. ‘It will take Russia two hundred years to recover from the loss which she has sustained.

In the seven weeks that it took for Longwood to be refurbished and extended, Napoleon stayed at a pretty bungalow called The Briars, closer to Jamestown, with the family of the East India Company superintendent William Balcombe, where he had one room and a pavilion in their garden.66 This period was his happiest on St Helena, not least because he struck up an unlikely, charming and innocent friendship with the second of the Balcombes’ four surviving children, Betsy, a spirited fourteen-year-old girl who spoke intelligible if ungrammatical French and to whom Napoleon behaved with avuncular indulgence. She had originally been brought up to view Napoleon, in her words, as ‘a huge ogre or giant, with one large flaming eye in the centre of his forehead, and long teeth protruding from his mouth, with which he tore to pieces and devoured little girls’, but she very soon came to adore him.67 ‘His smile, and the expression of his eye, could not be transmitted to canvas, and these constituted Napoleon’s chief charm,’ she later wrote. ‘His hair was dark brown, and as fine and silky as a child’s, rather too much so indeed for a man as its very softness caused it to look thin.’68 The friendship began when Napoleon tested Betsy on the capitals of Europe. When he asked her the capital of Russia she replied, ‘Petersburg now; Moscow formerly’, upon which ‘He turned abruptly round, and, fixing his piercing eyes full in my face, he demanded sternly, “Who burnt it?” ’ She was dumbstruck, until he laughed and said: ‘Oui, oui. You know very well that it was I who burnt it!’ Upon which the teenager corrected him: ‘I believe, sir, the Russians burnt it to get rid of the French.’69 Whereupon Napoleon laughed and friendship with ‘Mademoiselle Betsee’, ‘lettle monkee’, ‘bambina’ and ‘little scatterbrain’ was born.

In Riverview, we stopped at Larkin’s Drugstore for a cold drink. Leaving the rest of us to scramble out unaided, John offered Hannah his hand. Although I’d just seen her leap out of a tree as fearless as a cat, she let him help her. At the soda fountain, Hannah took a seat beside John. In her white dress, she was as prim and proper as any lady you ever saw. Quite frankly, I liked her better the other way. I grabbed the stool on the other side of Hannah and spun around on it a couple of times, hoping to get her to spin with me, but the only person who noticed was Mama. She told me to sit still and behave myself. “You act like you have ants in your pants,” she said, embarrassing me and making Theo laugh. While I was sitting there scowling at Theo in the mirror, John leaned around Hannah and grinned at me. “To celebrate your recovery, Andrew, I’m treating everyone to a lemon phosphate--everyone, that is, except you.” He paused dramatically, and Hannah gave him a smile so radiant it gave me heartburn. She was going to marry John someday, I knew that. But while I was here, I wanted her all to myself, just Hannah and me playing marbles in the grove, talking, sharing secrets, climbing trees. She had the rest of her life to spend with stupid John Larkin. “As the guest of honor,” John went on, “you may pick anything your heart desires.” Slightly placated by his generosity, I stared at the menu. It was amazing what you could buy for a nickel or a dime in 1910. “Choose a sundae,” Theo whispered. “It costs the most.” “How about a root beer float?” Hannah suggested. “Egg milk chocolate,” Mama said. “It would be good for you, Andrew.” “Tonic water would be even better,” John said, “or, best of all, a delicious dose of cod-liver oil.” When Hannah gave him a sharp poke in the ribs, John laughed. “Andrew knows I’m teasing. Come on, what will it be, sir?” Taking Theo’s advice, I asked for a chocolate sundae. “Good choice,” John said. “You’d have to go all the way to St. Louis to find better ice cream.

The most poignant lesson, which proved to be the last, was held a few days before the wedding. Diana’s thoughts were on the profound changes ahead. Miss Snipp noted: “Lady Diana rather tired--too many late nights. I delivered silver salt-cellars--present from West Heath school--very beautiful and much admired. Lady Diana counting how many days of freedom are left to her. Rather sad. Masses of people outside of Palace. We hope to resume lessons in October. Lady Diana said: “In 12 days time I shall no longer be me.’” Even as she spoke those words Diana must have known that she had left behind her bachelor persona as soon as she had entered the Palace portals. In the weeks following the engagement she had grown in confidence and self-assurance, her sense of humour frequently bubbling to the surface. Lucinda Craig Harvey saw her former cleaning lady on several occasions during her engagement, once at the 30th birthday party of her brother-in-law, Neil McCorquodale. “She had a distance to her and everyone was in awe of her,” she recalls. It was a quality also noticed by James Gilbey. “She has always been seen as a typical Sloane Ranger. That’s not true. She was always removed, always had a determination about her and was very matter-of-fact, almost dogmatic. That quality has now developed into a tremendous presence.” While she was in awe of Prince Charles, deferring to his every decision, she didn’t appear to be overcome by her surroundings. Inwardly she may have been nervous, outwardly she appeared calm, relaxed and ready to have fun. At Prince Andrew’s 21st birthday party which was held at Windsor Castle she was at her ease among friends. When her future brother-in-law asked where he could find the Duchess of Westminster, the wife of Britain’s richest aristocrat, she joked: “Oh Andrew, do stop name dropping.” Her ready repartee, cutting but not vicious, was reminiscent of her eldest sister Sarah when she was the queen bee of the Society circuit. “Don’t look so serious it’s not working,” joked Diana as she introduced Adam Russell to the Queen, Prince Charles and other members of the royal family in the receiving line at the ball held at Buckingham Palace two days before her wedding. Once again she seemed good humoured and relaxed in her grand surroundings. There wasn’t the slightest sign that a few hours earlier she had collapsed in paroxysms of tears and seriously considered calling the whole thing off.

Three-and-a-half-month-old infants already seem to exhibit the other-race effect. In a study at the University of Kentucky, white babies were very good at distinguishing faces with 100 percent Caucasian features from faces that had been graphically morphed to include features that were 70 percent white and 30 percent Asian. They couldn’t do the reverse: They could not tell 100 percent Asian faces from those that were morphed to include 30 percent white features. In other words, they could detect small differences between white and not-quite-white faces, but not the same kinds of differences between Asian and not-quite-Asian faces. Lawrence A. Hirschfeld of the University of Michigan did some of the pioneering work on how early in life children begin to understand race. He showed children of ages three, four, and seven, a picture of “Johnny:” a chubby black boy in a police uniform, complete with whistle and toy gun. He then showed them pictures of adults who shared two of Johnny’s three main traits of race, body build, and uniform. Prof. Hirschfeld prepared all combinations—policemen who were fat but were white, thin black policemen, etc.—and asked the children which was Johnny’s daddy or which was Johnny all grown up. Even the three-year-olds were significantly more likely to choose the black man rather than the fat man or the policeman. They knew that weight and occupation can change but race is permanent. In 1996, after 15 years of studying children and race, Prof. Hirschfeld concluded: “Our minds seem to be organized in a way that makes thinking racially—thinking that the human world can be segmented into discrete racial populations—an almost automatic part of our mental repertoire.” When white preschoolers are shown racially ambiguous faces that look angry, they tend to say they are faces of blacks, but categorize happy faces as white. “These filters through which people see the world are present very early,” explained Andrew Baron of Harvard. Phyllis Katz, then a professor at the University of Colorado, studied young children for their first six years. At age three, she showed them photographs of other children and asked them whom they would like to have as friends. Eighty-six percent of white children chose photographs of white children. At age five and six, she gave children pictures of people and told them to sort them into two piles by any criteria they liked. Sixty-eight percent sorted by race and only 16 by sex. Of her entire six-year study Prof. Katz said, “I think it is fair to say that at no point in the study did the children exhibit the Rousseau type of color-blindness that many adults expect.

Benjamin Franklin wrote little about race, but had a sense of racial loyalty. “[T]he Number of purely white People in the World is proportionably [sic] very small,” he observed. “ . . . I could wish their Numbers were increased.” James Madison, like Jefferson, believed the only solution to the problem of racial friction was to free the slaves and send them away. He proposed that the federal government sell off public lands in order to raise the money to buy the entire slave population and transport it overseas. He favored a Constitutional amendment to establish a colonization society to be run by the President. After two terms in office, Madison served as chief executive of the American Colonization Society, to which he devoted much time and energy. At the inaugural meeting of the society in 1816, Henry Clay described its purpose: to “rid our country of a useless and pernicious, if not dangerous portion of the population.” The following prominent Americans were not merely members but served as officers of the society: Andrew Jackson, Daniel Webster, Stephen Douglas, William Seward, Francis Scott Key, Winfield Scott, and two Chief Justices of the Supreme Court, John Marshall and Roger Taney. All opposed the presence of blacks in the United States and thought expatriation was the only long-term solution. James Monroe was such an ardent champion of colonization that the capital of Liberia is named Monrovia in gratitude for his efforts. As for Roger Taney, as chief justice he wrote in the Dred Scott decision of 1857 what may be the harshest federal government pronouncement on blacks ever written: Negroes were “beings of an inferior order, and altogether unfit to associate with the White race, either in social or political relations; and so far inferior that they have no rights which a White man is bound to respect.” Abraham Lincoln considered blacks to be—in his words—“a troublesome presence” in the United States. During the Lincoln-Douglas debates he expressed himself unambiguously: “I am not nor ever have been in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry with white people; and I will say in addition to this that there is a physical difference between the white and black races which I believe will for ever forbid the two races living together on terms of social and political equality.” His opponent, Stephen Douglas, was even more outspoken, and made his position clear in the very first debate: “For one, I am opposed to negro citizenship in any form. I believe that this government was made on the white basis. I believe it was made by white men for the benefit of white men and their posterity forever, and I am in favor of confining the citizenship to white men—men of European birth and European descent, instead of conferring it upon negroes and Indians, and other inferior races.

By the authority of God Almighty, the Father, Son, and Holy Ghost, and of the holy canons, and of the undefiled Virgin Mary, mother and patroness of our Saviour, and of all the celestial virtues, angels, archangels, thrones, dominions, powers, cherubins and seraphins, and of all the holy patriarchs, prophets, and of all the apostles and evangelists, and of the holy innocents, who in the sight of the Holy Lamb, are found worthy to sing the new song of the holy martyrs and holy confessors, and of the holy virgins, and of all the saints together, with the holy and elect of God, may he be damn'd. We excommunicate, and anathematize him, and from the thresholds of the holy church of God Almighty we sequester him, that he may be tormented, disposed, and delivered over with Dathan and Abiram, and with those who say unto the Lord God, Depart from us, we desire none of thy ways. And as fire is quenched with water, so let the light of him be put out for evermore, unless it shall repent him' and make satisfaction. Amen. May the Father who created man, curse him. May the Son who suffered for us curse him. May the Holy Ghost, who was given to us in baptism, curse him May the holy cross which Christ, for our salvation triumphing over his enemies, ascended, curse him. May the holy and eternal Virgin Mary, mother of God, curse him. May St. Michael, the advocate of holy souls, curse him. May all the angels and archangels, principalities and powers, and all the heavenly armies, curse him. [Our armies swore terribly in Flanders, cried my uncle Toby,---but nothing to this.---For my own part I could not have a heart to curse my dog so.] May St. John the Pre-cursor, and St. John the Baptist, and St. Peter and St. Paul, and St. Andrew, and all other Christ's apostles, together curse him. And may the rest of his disciples and four evangelists, who by their preaching converted the universal world, and may the holy and wonderful company of martyrs and confessors who by their holy works are found pleasing to God Almighty, curse him. May the holy choir of the holy virgins, who for the honor of Christ have despised the things of the world, damn him May all the saints, who from the beginning of the world to everlasting ages are found to be beloved of God, damn him May the heavens and earth, and all the holy things remaining therein, damn him. May he be damn'd wherever he be---whether in the house or the stables, the garden or the field, or the highway, or in the path, or in the wood, or in the water, or in the church. May he be cursed in living, in dying. May he be cursed in eating and drinking, in being hungry, in being thirsty, in fasting, in sleeping, in slumbering, in walking, in standing, in sitting, in lying, in working, in resting, in pissing, in shitting, and in blood-letting! May he be cursed in all the faculties of his body! May he be cursed inwardly and outwardly! May he be cursed in the hair of his head! May he be cursed in his brains, and in his vertex, in his temples, in his forehead, in his ears, in his eye-brows, in his cheeks, in his jaw-bones, in his nostrils, in his fore-teeth and grinders, in his lips, in his throat, in his shoulders, in his wrists, in his arms, in his hands, in his fingers! May he be damn'd in his mouth, in his breast, in his heart and purtenance, down to the very stomach! May he be cursed in his reins, and in his groin, in his thighs, in his genitals, and in his hips, and in his knees, his legs, and feet, and toe-nails! May he be cursed in all the joints and articulations of the members, from the top of his head to the sole of his foot! May there be no soundness in him! May the son of the living God, with all the glory of his Majesty and may heaven, with all the powers which move therein, rise up against him, curse and damn him, unless he repent and make satisfaction! Amen. I declare, quoth my uncle Toby, my heart would not let me curse the devil himself with so much bitterness!

This shortfall can be traced to the law of supply and demand, and to a mix of government inaction when action was needed, and intervention when it would have been better to leave well enough alone.

This much must be said, however: the plan has the following feature, and any plan with the object of restoring separated humanity to union with God would have to have this feature: its object is to bring it about that human beings once more love God. And, since love essentially involves free will, love is not something that can be imposed from the outside, by an act of sheer power. Human beings must choose freely to be reunited with God and to love him, and this is something they are unable to do by their own efforts. They must therefore cooperate with God. As is the case with many rescue operations, the rescuer and those whom he is rescuing must cooperate. For human beings to cooperate with God in this rescue operation, they must know that they need to be rescued. They must know what it means to be separated from him. And what it means to be separated from God is to live in a world of horrors. If God simply "canceled" all the horrors of this world by an endless series of miracles, he would thereby frustrate his own plan of reconciliation. If he did that, we should be content with our lot and should see no reason to cooperate with him.

growth is on the way, argue technology optimists such as Erik Brynjolfsson and Andrew McAfee: thanks to the exponential growth in digital processing power, we are entering the ‘second machine age’ in which the fast-rising productivity of robots will drive a new wave of GDP growth.

Some of the houses are still empty, are you looking for someone?’ ‘No. We’re coming to live here,’ Flo informed her. ‘It’s not bad here. The houses are great. We come from off Scottie Road and me mam wasn’t happy at first but she’s got used to it now. She says she still misses Paddy’s Market and she always goes into town to do the Christmas food shopping in St John’s Market.’ ‘Where are the nearest shops?’ Dee asked. ‘There’s some at the end of this road but most of them are in

One of St. Augustine’s most famous rumrunners was William McCoy, who was also the purported inventor of the ham sack. McCoy operated a boat taxi service for the Jacksonville–St. Augustine area and a boatyard where he built yachts for Andrew Carnegie, the Vanderbilts and others. When Prohibition hit, he recognized the opportunity for a new, more lucrative business enterprise. He sold the taxi service and the boatyard and bought a schooner, which he named Tomoka. McCoy would sail Tomoka (and later six additional vessels added to his fleet) to the Bahamas, fill it with the best rye, Irish, and Canadian whiskey he could purchase and then sail back to St. Augustine and anchor just outside the three-mile limit. The locals would then sail their own vessels out to the Tomoka and purchase what they needed, a perfectly legal transaction on McCoy’s part. Bill McCoy became famous for the quality of his product and the fact that he never “cut,” or diluted his liquor. When you bought from Bill, you were getting the “Real McCoy,” and that is how we remember him today.

St. Michael the Archangel, defend us in battle. Be our defense against the wickedness and snares of the devil. May God rebuke him, we humbly pray, and do thou, O Prince of the heavenly hosts, by the power of God, thrust into hell Satan, and all the evil spirits, who prowl about the world seeking the ruin of souls. Amen.

APPEARANCE OF COUNT ALEXANDER ILYICH ROSTOV BEFORE THE EMERGENCY COMMITTEE OF THE PEOPLE’S COMMISSARIAT FOR INTERNAL AFFAIRS Presiding: Comrades V. A. Ignatov, M. S. Zakovsky, A. N. Kosarev Prosecuting: A. Y. Vyshinsky Prosecutor Vyshinsky: State your name. Rostov: Count Alexander Ilyich Rostov, recipient of the Order of Saint Andrew, member of the Jockey Club, Master of the Hunt. Vyshinsky: You may have your titles; they are of no use to anyone else. But for the record, are you not Alexander Rostov, born in St. Petersburg, 24 October 1889? Rostov: I am he. Vyshinsky: Before we begin, I must say, I do not think that I have ever seen a jacket festooned with so many buttons. Rostov: Thank you. Vyshinsky: It was not meant as a compliment. Rostov: In that case, I demand satisfaction on the field of honor.

Dylan writes of the heron-priested shore and his sensation-seekers suitably amaze: but the heron is no priest to sober eyes as, like some litter-picker, it slips about the sea-weed backs of skerries at low tide (as often I have seen it in St. Andrews) or stands grey and silent in the burn like old grey rags hung among the reeds, its cold eye and old-age pensioner look (straggles of grey hair sticking out behind) seemingly as vacant as the sky till some frog stirs or an eel or trout drifts near and the javelin beak on the S neck leaps into life: or weary as Methuselah near his end heavily flaps towards the patient woods where the raucous heronry outcaws the rooks and makes the trees a dirty aerial slum.

The Sixteen Conclusions of Reverend Kirk In the last half of the seventeenth century, a Scottish scholar gathered all the accounts he could find about the Sleagh Maith and, in 1691, wrote an amazing manuscript entitled The Secret Commonwealth of Elves, Fauns and Fairies. It was the first systematic attempt to describe the methods and organization of the strange creatures that plagued the farmers of Scotland. The author, Reverend Kirk, of Aberfoyle, studied theology at St. Andrews and took his degree of professor at Edinburgh. Later he served as minister for the parishes of Balquedder and Aberfoyle and died in 1692. Kirk invented the name "the Secret Commonwealth" to describe the organization of the elves. It is impossible to quote the entire text of his treatise, but we can summarize his findings about elves and other aerial creatures in the following way: 1. They have a nature that is intermediate between man and the angels. 2. Physically, they have very light and fluid bodies, which are comparable to a condensed cloud. They are particularly visible at dusk. They can appear and vanish at will. 3. Intellectually, they are intelligent and curious. 4. They have the power to carry away anything they like. 5. They live inside the earth in caves, which they can reach through any crevice or opening where air passes. 6. When men did not inhabit most of the world, the creatures used to live there and had their own agriculture. Their civilization has left traces on the high mountains; it was flourishing at a time when the whole countryside was nothing but woods and forests. 7. At the beginning of each three-month period, they change quarters because they are unable to stay in one place. Besides, they like to travel. It is then that men have terrible encounters with them, even on the great highways. 8. Their chameleon-like bodies allow them to swim through the air with all their household. 9. They are divided into tribes. Like us, they have children, nurses, marriages, burials, etc., unless they just do this to mock our own customsor to predict terrestrial events. 10. Their houses are said to be wonderfully large and beautiful, but under most circumstances they are invisible to human eyes. Kirk compares them to enchanted islands. The houses are equipped with lamps that burn forever and fires that need no fuel. 11. They speak very little. When they do talk among themselves, their language is a kind of whistling sound. 12. Their habits and their language when they talk to humans are similar to those of local people. 13. Their philosophical system is based on the following ideas: nothing dies; all things evolve cyclically in such a way that at every cycle they are renewed and improved. Motion is the universal law. 14. They are said to have a hierarchy of leaders, but they have no visible devotion to God, no religion. 15. They have many pleasant and light books, but also serious and complex books dealing with abstract matters. 16. They can be made to appear at will before us through magic. The similarities between these observations and the story related by Facius Cardan, which antedates Kirk's manuscript by exactly two hundred years, are clear. Both Cardan and Paracelsus write, like Kirk, that a pact can be made with these creatures and that they can be made to appear and answer questions at will. Paracelsus did not care to reveal what that pact was "because of the ills that might befall those who would try it." Kirk is equally discreet on this point. And, of course, to go deeper into this matter would open the whole field of witchcraft and ceremonial magic, which is beyond my purpose in the present book.

There is a story that George Stigler, one of the leading lights of the Chicago School of economists, gave a seminar at the University of St Andrews on Adam Smith. His opening words, "Adam Smith is alive and well, and living in Chicago," invited the heckle, "And how is the prisoner?" Given that as well as being a formidable historian of economics, Stigler was also a fabulist, the story may have got better in the telling. All the economists who have contributed to this volume have rejected the Chicago reading of Smith. Freeing Stigler's prisoner, they have shown that for Smith, it was impossible to separate economy and society. They have noted that where the Chicago reading emphasised his support for free enterprise and accepted the outcome of markets as being the best possible, Smith instead emphasised the importance of 'commercial society.

PRAJNĀPĀRAMITĀ SŪTRAS The Prajñāpāramitā sūtras, or Perfection of Wisdom sūtras, are a body of self-consciously related works dealing with the subject of the new prajñā, or wisdom, taught by the Mahāyāna. Instrumental in the origins of the Mahāyāna itself, some texts from this category are among the earliest Mahāyāna sūtras, probably originating in the 1st century BCE. Four phases have been identified in the growth of this body of texts:122 (a) 100BCE–100CE: the Ratnaguṇasaṁcayagāthā and the Aṣṭasāhasrikā (8,000 lines). (b) 100–300CE: a period of elaboration that produced versions in 18,000,25,000, and 100,000 lines (and possibly the Vajracchedikā). (c) 300–500CE: a period of condensation, producing, among others, the Heart Sūtra (although there is some evidence to suggest that this particular text was originally written in Chinese and then translated back into Sanskrit.123) (d) 500–1000CE: a period producing texts showing Tantric influences. The sūtras themselves offer no elaborate philosophical argument – just the assertion of the true way of things, which is that nothing has ultimate existence, not even the purportedly real dharmas of the Abhidharma analysis. A characteristic device of these sūtras is the creation of paradoxes by switching between the conventional and the ultimate perspectives. The Perfection of Wisdom sūtras, and their dharmaśūnyatā position, were not accepted by all the adherents of the Bodhisattva Path.

The new Mahāyāna sūtras show new forms of spiritual practice oriented around devotion to these new archetypal Buddhas and Bodhisattvas.112 The historical background to this period of the emergence of the Mahāyāna was one of political disturbance and turmoil in northern India. The persecutions of Buddhism by Puṣyamitra Śunga (183–147BCE) were followed by repeated invasions from the north-west, the first that of the Śakas (c.90BCE). The pro-Buddhist king, Kaniṣka, with whose reign several significant developments are associated, was himself a Kuṣāṇa king, who took control of a north-western empire created by a second wave of invasion beginning in the early 1st century CE. It seems likely that the insecurity and uncertainty of the period may have contributed to the emergence of the new religious forms characterized as the Mahāyāna, and it is probably significant that in places the practice of buddhānusmṛti, the recollection of the Buddha, is recommended as an antidote to fear.113

The bulk of the Abhidharma works that survive are the product of the period between Aśoka (3rd century BCE) and Kaniṣka (1st century CE). This is very important, since it means that they are of roughly the same period as the very earliest Mahāyāna sūtras.

The Leviathan of Isaiah, Psalms, and the Book of Job, so fierce that it makes the ocean heave and boil, comes alive as a symbol of inscrutable strength, and Melville conscripts a whole army of mythic warriors—“Perseus, St. George, Hercules, Jonah, and Vishnoo”—into the family of gallant whalemen who defy and pursue it. “Towards thee I roll,” cries Ahab in his last outburst of half-sacred, half-demonic rage, “thou all-destroying but unconquering whale; to the last I grapple with thee; from hell’s heart I stab at thee; for hate’s sake I spit my last breath at thee.” The whole of humankind seems to pass through these pages, as if Moby-Dick were an encyclopedia of “heroes, saints, demigods, and prophets” to whom lesser men turn for guidance and grace when facing the terrors of the deep.

In the following years, Andrew remained at his father’s side, assisting in the farm work and livestock breeding and continuing his experiments with ostensibly labor-saving agricultural contraptions. That phase of his life came to an end with the close of the century. In 1898, the sixty-five-year-old Philip took his third wife, a widow named Frances Murphy Wilder, twenty-five years his junior. Not long afterward, Andrew left home. Despite the best efforts of researchers, little is known about the next eight years of Andrew Kehoe’s life. Census records show that, in 1900, he lived in a boardinghouse in Ann Arbor and worked as a “dairyman.”17 At some point—at least according to his claims—he enrolled at the Michigan State Agricultural College in East Lansing. Founded in 1855 as the nation’s first educational institution devoted to “instruction and practice in agriculture, horticulture and the sciences directly bearing upon successful farming,” the college (which later evolved into Michigan State University) gradually expanded its curriculum to include training in mechanical, civil, and electrical engineering, Kehoe’s alleged major.18 Sometime during this period, he evidently made his way to Iowa and found work as a lineman, stringing electrical wire. He also seems to have spent time in St. Louis, attending an electrical school while employed as an electrician for the city park.19 Family members would later report that, while residing in Missouri, he suffered a serious head injury: “a severe fall” that left him “semi-conscious for nearly two months.”20

In the fifteenth century three Scottish universities were founded, St Andrew’s, Glasgow, and Aberdeen—one more than England had until the nineteenth century.

100%原版制作學历證书【+V信1954 292 140】《圣安德鲁斯大学學位證》University of St Andrews

Garlock, you might have thought, had taken the Christian opposition to Rock as far as anyone could: “Bringing racism into his attack, Garlock noted that rock had its roots in the music of Africa, South America, and India, places he said where voodoo, sex orgies, human sacrifices, and devil worship abounded. Garlock linked some rock performers with Satan.”17 Yet, even further excesses of abuse on the theme of Rock-as-Satanic have followed as the years have passed. Possibly the craziest is Jacob Aranza’s claims that “75 percent of the rock and roll today (top 10 stuff!) deals with sex, evil, drugs, and the occult.” And that this is all part of a decades’ long, four step plan, “Satan’s Agenda”, to “pronounce rock stars as messiahs”.18 Jeff Godwin took this even further: “The Lord has also revealed to some Christians that incarnate demons from the netherworld actually are members of some of the most popular bands.”19 Converts are famous for their zeal, and as early as 1957 one celebrated rock’n’roller turned on the music that had propelled him to fame when he found religion. Richard Wayne Penniman, better known as Little Richard, stopped playing rock’n’roll and began to preach against it: “I was in the eighth grade at San Diego Adventist Elementary School, his conversion touched my life. Little Richard arrived at our school with an entourage of about three black limousines and a staff of personal assistants in black suits. He spoke in chapel, then preached Sabbath morning in a local church (probably San Diego 31st Street), then spoke and sang in the afternoon for a standing-room-only Associated MV (AY) meeting at the old San Diego Broadway church.

The style of the sūtras is highly repetitious, because for the first four to five centuries they were preserved exclusively by oral recitation – a tradition taken over from the brahmaṇical Vedic transmission. The Pāli Sutta Piṭaka was only written down for the first time at the end of the 1st century BCE, in Sri Lanka, at a time when it seemed possible, through the scarcity of monks who held it in memory, that the whole Tipiṭaka might be lost.

With her eleven parishes, St. Lucy, St. Andrew, St. Peter, St. Michael, St. Joseph, St. Philip, St. John, St. James, Christ Church. St. George and St. Thomas lies in the center of the island and have no coastlines. This alluring Beauty is truly divine. BARBADOS

cross of St. Andrew—the naval flag of Russia—approaching in line of battle.

Jane Says" Jane says I'm done with Sergio He treat me like a rag-doll She hides The television Says I don't owe him nothing, But if he come back again Tell him, wait right here for me Or Try again tomorrow I'm gonna kick tomorrow I'm gonna kick tomorrow She get mad and she start to cry She take a swing man She can't hit She don't mean no harm She just don't know (Don't know, don't know) What else to do about it Jane says Have you seen my wig around? I feel naked without it She knows They all want her to go But that's O.K. man She don't like them anyway Jane says I'm going away to Spain When I get my money saved I'm gonna start tomorrow I'm gonna kick tomorrow I'm gonna kick tomorrow Jane goes To the store at 8:00 She walks up on St. Andrew's She waits And gets her dinner there She pulls her dinner From her pocket Jane says I ain't never been in love I don't know what it is She only knows if someone wants her I wonder if they want me I only know they want me She gets mad And she starts to cry She takes a swing man She can't hit! She don't mean no harm She just don't know (Don't know, don't know) What else to do about it Jane says Jane says Jane's Addiction, Jane's Addiction (1987)

The scale of what Taiwan had accomplished, in just six post-war decades and under extremely straitened circumstances, was astonishing. In 1952, 42 per cent of Taiwanese were illiterate. Fifty years later, nearly 60 per cent of Taiwanese went to university. (Tellingly, the illustration on Taiwan’s 1000-dollar note was four schoolchildren studying a globe, though it wasn’t apparent whether they were learning their foreign capitals or plotting Chinese missile trajectories.) Taiwan’s 23 million diligent, dogged and courteous people had built the seventeenth-biggest economy in the world, and accrued the third-largest foreign reserves. Their tiny island boasted six domestic airlines, trains you could set your watch by and, in the shape of Taipei 101, the world’s tallest building. And they’d made their transition from military dictatorship to pluralist democracy without getting any blood on the carpet. For a country that didn’t formally exist in the eyes of most of the world, this was decent going. Having visited many broken-down, violent dumps where everybody insisted that The Struggle superseded all other considerations, like picking up the rubbish and teaching kids to read, and invariably blamed someone else for all their problems, I fell hopelessly in love with the place. Were I a George Soros-style billionaire eccentric, I’d establish a program under which the world’s nationalist crazies, idiot warlords and dingbat terrorists would be sent to Taiwan, to see what can be accomplished when people stick the grievance schtick on the back-burner, put in a day’s work and behave in a civilised manner. Taiwan

S.” I would make the goddamn word come out. “St . . . stroke.” Next to me Curran dragged his hand over his face. “Yes,” Doolittle said. “You had a stroke. You had several microstrokes simultaneously.” That’s me, the overachiever.

Further Reading Atwood, Kathryn. Women Heroes of World War II (Chicago Review Press, 2011). Copeland, Jack. Colossus: The Secrets of Bletchley Park’s Code-Breaking Computers (Oxford University Press, 2010). Cragon, Harvey. From Fish to Colossus: How the German Lorenz Cipher was Broken at Bletchley Park (Cragon Books, 2003). Edsel, Robert. The Monuments Men: Allied Heroes, Nazi Thieves, and the Greatest Treasure Hunt in History (Hachette Book Group, 2009). Eisner, Peter. The Freedom Line (William Morrow, 2004). Helm, Sarah. A Life in Secrets: The Story of Vera Atkins and the Lost Agents of SOE (Hachette UK Book Group, 2005). Hodges, Andrew. Alan Turing: The Enigma (Random House UK, 2014). Mazzeo, Tilar. The Hotel on Place Vendôme: Life, Death, and Betrayal at the Hotel Ritz in Paris (HarperCollins, 2015). Mulley, Clare. The Spy Who Loved: The Secrets and Lives of Christine Granville (St. Martin’s Press, 2012). O’Keefe, David. One Day in August: The Untold Story Behind Canada’s Tragedy at Dieppe (Knopf Canada, 2013). Pearson, Judith. The Wolves at the Door: The True Story of America’s Greatest Female Spy (Rowman & Littlefield, 2005). Ronald, Susan. Hitler’s Art Thief (St. Martin’s Press, 2015). Rosbottom, Ronald. When Paris Went Dark: The City of Light Under German Occupation 1940–1944 (Hachette Book Group, 2014). Sebba, Anne. Les Parisiennes: How the Women of Paris Lived, Loved, and Died Under Nazi Occupation (St. Martin’s Press, 2016). Stevenson, William. Spymistress: The Life of Vera Atkins, the Greatest Female Secret Agent of World War II (Arcade Publishing, 2007). Vaughan, Hal. Sleeping With the Enemy: Coco Chanel’s Secret War (Random House, Inc., 2011). Witherington Cornioley, Pearl; edited by Atwood, Kathryn. Code Name Pauline: Memoirs of a World War II Special Agent (Chicago Review Press, 2015). From the Combined Intelligence Objectives Subcommittee/Target Intelligence Committee (TICOM) Archives. NW32823—Demonstration of Kesselring’s “Fish Train” (TICOM/M-5, July 8, 1945).

Bruce-Mitford, a lecturer in classics at the University of St Andrews, with an academic air and thinning sandy red hair, was austere and very tough. His idea of fun in Cairo was to go out into the desert and spend the night in the sand dunes.

St. Andrews

The grounds at St. Andrew's were packed with limousines and hundreds of milling guests, dressed in the pastel shades of Easter. I looked absurdly out of place in my black blouse and skirt, but many of the guests were my former clients to whom my severity seemed perfectly natural. My impulse was to flee and head to a bar, the seedier the better, to wipe out this nauseating show of renewal and fine millinery. But before I could make my move, Kenneth, ever vigilant, spotted me through the crowd.

Saint Francis of Assisi was a mystic Italian Catholic friar, founder of the Franciscans, and one of the most venerated figures in Christianity. He was inspired to lead a life of poverty and itinerant preaching. Saint Francis reminds us that “It is in pardoning that we are pardoned.

The front desk sold miniature bottles of Absolut Kurant, which Evan didn’t buy because he wasn’t a fucking savage. A twenty-four-hour liquor store five blocks away had a bottle of Glass, a silky vodka distilled from chardonnay and sauvignon blanc grapes. It had a tangy finish, unvarnished by added sugars or acids, and if he swirled it around his tongue enough, he could catch a trace of honeysuckle. It wasn’t Stoli Elit, but at four in the morning in a less-than-tony neighborhood adjacent to St.

Before every shot and every putt I want you to get really quiet. Whatever you’re feeling, I need you to lower the volume, take a breath, and lower it some more. It’s going to get hairy as hell out there, and I want your mind and body to be a source of comfort, not something you fight. It should be a refuge, a sanctuary, like this spot here, where no one can mess with us. It might be a little Zen for your taste, but try to buy into it. It will help.

Scottish witchcraft suspect Isobel Gowdie claimed that she had been favoured with gifts of meat (food) by the ‘Qwein of Fearrie’ who was “brawlie clothed in whyt linens, and white and browne cloathes.” This queen had a partner, an anonymous king, as was the case too with the faery queen of the ballad of Thomas of Erceldoune- and from whom her sexual relationship with mortal Thomas had to be concealed.57 Accused witch Isobel Watson was privileged enough to be midwife to an unnamed fairy queen, whereas Alison Pearson, from St Andrews in Fife, failed to achieve such intimate access. She had (deceased) relatives who resided in the fairy court and who were on good terms with the queen, she told to her trial in 1588, but she personally had never met her majesty, who was, by all accounts, quite a moody individual. Sometimes she was good, sometimes evil; sometimes she was present in the court and sometimes elsewhere.58 Another anonymous queen was met by Andro Man of Aberdeen- who entered into a long-term sexual relationship with her and was taught healing and prophetic skills by her. Elizabeth Dunlop from Lyne near Peebles was endowed with the same knowledge by the queen herself.

Her parents believed Lucy spent three afternoons a week volunteering at St. Andrew’s Orphanage. So did all her brothers. So did Daniel. So did the household staff. Lucy did in fact go to the orphanage once a week, and the endeavor gave her good reason to select sturdy clothes without the usual flamboyance of the families who lived on Prairie Avenue. She fashioned her dark hair in a practical style that would not come undone while caring for small children or sorting files in the cramped office. To fight the odds she might be recognized as a Banning while roaming the university campus, Lucy wore the same unadorned garb to school as she did to the orphanage. Her mother sighed at the whole business. Lucy had trunks and racks full of European fashions, yet three times a week she left the house looking like hardly more than a ladies’ maid. Today Lucy wore

The wedding I was very calm the next morning when we were getting up at Clarence House. Must have been awake about 5am. Interesting--they put me in a bedroom overlooking the Mall which meant I didn’t get any sleep. I was very, very calm, deathly calm. I felt I was a lamb to the slaughter. I knew it and couldn’t do anything about it. My last night of freedom with Jane at Clarence House. Father was so thrilled he waved himself stupid. We went past St Martin-in-the-Fields and he thought we were at St Paul’s. He was ready to get out. It was wonderful, that. As I walked up the aisle I was looking for her [Camilla]. I knew she was in there, of course. I looked for her. Anyway I got up to the top. I thought the whole thing was hysterical, getting married, in the sense that it was just like it was so grown up and here was Diana--a kindergarten teacher. The whole thing was ridiculous! I cried a lot on the Monday when we had done the rehearsal because the tension had suddenly hit me. But by Wednesday I was fine and I had to get my father basically up the aisle and that’s what I concentrated on and I remember being terribly worried about curtseying to the Queen. I remember being so in love with my husband that I couldn’t take my eyes off him. I just absolutely thought I was the luckiest girl in the world. He was going to look after me. Well, was I wrong on that assumption.

At the same time, the Establishment and their media allies were in full cry. Lord McGregor, the Chairman of the Press Complaints Commission, issued a statement condemning the hysteria that the book immediately generated as ‘An odious exhibition of journalists dabbling their fingers in the stuff of other people’s souls.’ In fact, this criticism was never made of the book itself; indeed, Lord McGregor has since told me that the issue was the ‘most difficult’ of his tenure. The Archbishop of Canterbury worried publicly about the effects of the publicity on Princes William and Harry; Lord St John of Fewsley condemned the book’s publication, while a pot-pourri of MPs were keen to see me locked away in the Tower; it was, too, a torrid time for Diana’s supporters. As loyalists rallied to the flag, ignoring the message while deriding the messenger, the public gradually began to accept the book’s veracity through statements by Diana’s friends, further confirmed when she visited her old friend Carolyn Bartholomew, who had spoken about the Princess’s bulimia. Unfortunately, that casual call upon an old and trusted friend had bitter consequences for Diana. Senior courtiers, including the Queen’s private secretary, Sir Robert Fellowes, pointed accusing fingers at Diana when they saw the front-page coverage of the visit. Aggrieved and hurt, the Princess flew by helicopter to Merseyside for a visit to a hospice, her first official engagement since Diana, Her True Story hit the headlines. It proved to be an emotional meeting between Diana and her public for, touched by the show of affection from waiting wellwishers, she burst into tears, overcome by the distressing echoes of her morning meeting with Palace officials, and by the underlying strain of the decision she and Prince Charles had taken. As she later told a friend: ‘An old lady in the crowd stroked my face and that triggered something inside me. I simply couldn’t stop myself crying.’ The public tears did not surprise her close friends, who knew only too well the private anguish of her lonely position, the strain she had borne for 18 months. As one remarked: ‘She is a brilliant actress who has disguised her private sorrow.

I ask Andrew if he would mind offering some advice to younger people about how to live. He thinks they should ask themselves, What are my values? How do I want to live my life? What do I care about? And then, Does my living situation feed that or does it take away from that? Oh,

The archbishop of St. Andrews threatened that if Knox preached, he would be shot on sight. Knox preached anyway, from Perth to Fife and beyond. As a result, the summer of 1559 saw an extraordinary revival spread throughout Scotland.59

James R. Holmes and Toshi Yoshihara, Chinese Naval Strategy in the 21st Century: The Turn to Mahan (New York: Routledge, 2008); Toshi Yoshihara and James Holmes, “Command of the Sea with Chinese Characteristics,” Orbis, Fall 2005; Gabriel B. Collins et al., eds., China’s Energy Strategy: The Impact on Beijing’s Maritime Policies (Annapolis, MD: Naval Institute Press, 2008); and Andrew Erickson and Gabe Collins, “Beijing’s Energy Security Strategy: The Significance of a Chinese State-Owned Tanker Fleet,” Orbis, Fall 2007. * One should not forget the French, whose role, particularly in the islands of the southwestern Indian Ocean, is covered expertly by Richard Hall in Empires of the Monsoon: A History of the Indian Ocean and Its Invaders (London: HarperCollins, 1996).

under oath he revealed the course was designed by taking holes from the courses he found on a PlayStation-era Tiger Woods video game. This resulted in Loudoun County being sued by Pebble Beach, Cog Hill and St. Andrews, not only for stealing from their courses, but for doing it so poorly that it damaged the original courses’ reputations.

St. Andrew of the Woods, Rome, Italy (1842) The next apparition took place in 1842 and was directly related to the first. Alphonse Tobie Ratisbonne was a twenty-eight-year-old Jewish man in the prime of his life who had just gotten engaged to marry. He was a lawyer from a wealthy family and was charming, good looking, and good humored. Prior to his wedding, he decided to spend the winter in Malta. At all costs, however, he wanted to avoid Rome because he hated Catholicism; the conversion and ordination of his brother Theodore had only fanned the flames of his already intense hatred of the Faith. But somehow, because of a delay with boats out of Naples and his own restlessness, Ratisbonne found himself in the Eternal City. With a few days to spend before his boat left for Malta, Ratisbonne caught up with some friends, including Baron Theodore de Bussières, who gave Ratisbonne a Miraculous Medal as a challenge to Ratisbonne’s fierce anti-Catholicism. The baron argued, “If it is just superstition, then it won’t harm you in the least to wear this or to read the memorare prayer.” Then on January 20, 1842, while waiting for the baron in the church of Sant’Andrea delle Fratte (“St. Andrew of the Woods”), Ratisbonne saw a vision of the Blessed Virgin. The brief vision of blinding beauty didn’t include an exchange of words, but by the end of it, Ratisbonne said he knew “all the secrets of divine pity.”3 He immediately converted to Catholicism, joined the priesthood, and moved to Israel with a ministry to convert the Jews. Ratisbonne’s conversion was so significant that even the pope heard of it and wanted to learn more about this “miraculous medal” and the nun who had it cast. The medal’s popularity swelled and Sister Catherine’s waned as she remained just another cloistered nun among many.