Verses About Trusting God Quotes

I am not sure what tomorrow has for me, but I am sure about one thing. Even If I lose it all. God will provide, because I trust in him. Genesis 22:7-8 Proverb 3:5

We need to be impressed with these words in verse [2 Cor. 1:]9—“we should not base our confidence on ourselves but on God.” Through the redemption of Christ, the very God, who is in the heavens, has come into us, into our spirit (Col. 1:27; 2 Tim. 4:22). Thank the Lord that He is now in our spirit, calling us to forget about the soulish things and turn to our spirit to meet Him. We should no longer trust in our self, in our soul, but in God who is in our spirit.

There’s a verse in the Bible that says God has the length of our days planned out. He knows when it’s time for a person to pass. The psalmist wrote that God has the days of our lives all prepared before we’d even lived one day. It’s all part of God’s plan. Some die sooner than others, and that’s hard, real hard to understand, but that’s God’s business. Our work is to trust him about those things.

When you enter West Point, you find that the Army doesn’t care a hang about the first verses of the Star Spangled Banner. It’s the third verse that you must learn. It goes: Oh thus be it ever when free men shall stand, Between their loved homes and the war’s desolation! Blest with victory and peace, may the heaven rescued land, Praise the Power that hath made and preserved us a nation. Then conquer we must, When our cause it is just, And this be our motto: ‘In God is our trust!’ And the star spangled banner in triumph shall wave O’er the land of the free and the home of the brave!

In 40:31 he says to wait for God because God will renew their strength as they wait for Him. The word wait is the Hebrew word qavah, which means 'to bind together, to be joined, to meet, to expect, to be confident, trust, endure.' If we read this verse with all those definitions included, it would say, 'Those who are bound together with the Lord, joined with the Lord, who meet with the Lord, who confidently expect and trust and endure... will renew their strength.' The image here is more than just an expression of time; it's an expression of unity. It's about relationship--knowing Him, trusting His character. When we live in that space, He strengthens us for whatever we're enduring.

What the West does not understand about Islamism is that Jihad is very systematic. It has stages. If Muslims have the upper hand, then Jihad is waged by force. If Muslims do not have the upper hand, then Jihad is waged through financial and political means. Since Muslims do not have the upper hand in America or Europe, they talk about peace in front of you while supporting Hamas and Hezbollah in the back room. The whole idea of Islam being a peaceful religion emanates from that silent stage of Jihad. Sheikh Qaradawi has taught Muslims this form of trickery at conferences in the U.S., I have it on video. At one conference, Qaradawi used the example of Salahu-Deen Al-Ayubi (Saladin). Saladin was asked to concede to peace with the verse from the Qur’an 8:61, “And if they incline to peace, then incline to it and trust in Allah.” However, from Qur’an 47:35, he replied, “And be not slack so as to cry for peace and you have the upper hand.”93

Every human has a divine spark veiled by the layers of personality. Whether we call it Allah, Jesus, Elohim, Krishna, or any other name, that spark is the same and we are foolish not to realize our astounding potential. An essential spiritual practice is to observe and witness oneself continuously and compassionately, acknowledging and laughing at foibles and weaknesses while working relentlessly to evolve into higher consciousness. The light of persistent awareness is bound, little by little, to dissolve our false self and bring us closer to our authentic self. We may not become perfect human beings, but that is not the goal. The goal is to become more aligned with our higher self and expand our worldview as we learn to see the Face of God in everyone we meet. Institutions and those who serve institutions cannot be trusted to acknowledge their weaknesses and serve the common good, and we would be wise to emulate the Mulla’s healthy skepticism about their moral leadership. Our human understanding of divine verses, such as those in the Qur’an, can be less than divine. With grace and courage we must work to change or eliminate religious customs and scriptural interpretations that do not meet the test of divine compassion and generosity

Be a Listener When words are many, sin is not absent, but he who holds his tongue is wise. —PROVERBS 10:19     I’ve heard it said that God gave us two ears and only one mouth because He wants us to listen twice as much as we speak. I don’t know about you, but I’ve never had to apologize for something I haven’t said. It’s much easier and really more natural for us to speak rather than listen. We have to learn to listen. It takes discipline to keep from talking. As a parent, spouse, sibling, or friend, we need to be known as good listeners. And while listening, we’d do well to remember that there are always two sides to every story. Postpone any judgment until you’ve heard all the evidence—then wait some more. Eleanor Roosevelt, in one of her many speeches, stated, “A mature person is one who does not think only in absolutes, who is able to be objective even when deeply stirred emotionally, who has learned that there is both good and bad in all people and in all things, and who walks humbly and deals charitably with the circumstances of life, knowing that in this world no one is all-knowing and therefore all of us need both love and charity.” Our Scripture verse talks to us about being more of a listener than a talker. Too many words can lead to putting one’s foot in one’s mouth. The more we speak, the greater the chance of being offensive. The wise person will restrain her speech. Listening seldom gets us into trouble, but our mouths certainly cause transgressions. When others realize that you are a true listener, they will tell you important matters. They will open up about their lives and their dreams. They will entrust you with a bit of themselves and their hearts. Never violate that trust. You have the best model possible in your relationship with God. Without fail, He listens to your every need and hope. Prayer: Father God, thank You for giving me two good ears to hear. Hold my tongue when I want to lash out. I want to be a better hearer. Amen.  

We can live free, joy-filled lives when we live surrendered. When we embrace our realities and enter into his rest. God is a God of order and peace, and he has ordained peace for us. He wants us to live lives that are full of love, joy, and peace. But in order to do so, we must surrender and live for the audience of One. We must learn to be comfortable in our weaknesses, to let his power be on display in our lives. Recently a friend shared how hard this season has been for her, and through tears she admitted, “Sometimes I get so frustrated at the Proverbs 31 woman. She seems to be perfect and able to do it all. I can’t do it all. I can’t live up to that standard. And then when you look on Instagram, it seems like everyone is able to do it all.” And then my other friend, Carly, spoke this truth that will stick with me forever: “Yes, but she didn’t do it all at once. Her life was in seasons. Those verses were about different seasons in her life. She grew, learned, did different things at different times. We can’t do it all and aren’t being asked to. We just need to step into the season God has for us and fully embrace it, frailties and all.” Life is lived in seasons. God does not ask us to do it all. What he asks of us in this current season is to abide in him, to pray, and to find our all in him. He will do the good work through us. He will show his power and might. Our job is to be willing, obedient, and honest. When we let go of the pressures and expectations, embrace our weaknesses, and let his love satisfy us, we can live free and happy lives. No, we can’t do it all, and we aren’t asked to. Yes, we will fail and let others down, but those are moments to humble ourselves and be reminded of his grace. My friend, we can step into our day, into our season, into whatever God is calling us to do—whether it’s adding or subtracting responsibilities—and walk out in faith, because he is God and we are simply called to live faithfully. In our weaknesses, sometimes crawling on our knees, all the while looking to him. He is delighted in our hearts when we trust through surrender and obey through love. We are enough. You are enough.

But the man who owned the vineyard said to one of those workers, ‘Friend, I am being fair to you. You agreed to work for one coin. So take your pay and go. I want to give the man who was hired last the same pay that I gave you. I can do what I want with my own money. Are you jealous because I am good to those people?’ “So those who are last now will someday be first, and those who are first now will someday be last.” (20:1–16 NCV) “Do you begrudge my generosity?” the landowner is saying. The answer, of course, is yes, they do. They begrudge it quite a bit. Even though it has no impact on them whatsoever, it offends them. We hate it when we are trying so hard to earn something, and then someone else gets the same thing without trying as hard. Think about this for a moment, in real, “today” terms. Someone gives you a backbreaking job, and you’re happy for it, but at the end of the day, when you’re getting paid, the guys who came in with five minutes left get the same amount you just got. Seriously? It’s imbalanced, unfair, maddening . . . and it’s also exactly what Jesus just said the kingdom of God is like. Not only is it maddening; it’s maddening to the “good” people! Common sense says you don’t do this. You don’t pay latecomers who came in a few minutes ago the same amount that you paid the hardworking folks you hired first. Jesus tells this story, knowing full well that the conscientious ones listening would find this hardest to take. And, as a matter of fact, as a conscientious one, I find this hard to take. I’m just being honest. This story does not fit my style. I’m all about people getting what they deserve. Oh, it’s offensive, too, when Jesus turns to a guy who’s being executed next to Him, and tells him, “Today, you will be with me in paradise” (Luke 23:43). What did the guy do to deserve that? He did nothing. If you call yourself a Christian, and you want things to be fair, and you want God’s rewards given out only to the deserving and the upstanding and the religious, well, honestly, Jesus has got to be a complete embarrassment to you. In fact, to so many upstanding Christians, He is. He has always been offensive, and remains offensive, to those who seek to achieve “righteousness” through what they do. Always. People who’ve grown up in church (like me) are well acquainted with the idea that Jesus is our “cornerstone.” He’s the solid rock of our faith. Got it. Not controversial. It’s well-known. But what’s not so talked about: That stone, Jesus, causes religious people to stumble. And that rock is offensive to “good” people: So what does all this mean? Those who are not Jews were not trying to make themselves right with God, but they were made right with God because of their faith. The people of Israel tried to follow a law to make themselves right with God. But they did not succeed, because they tried to make themselves right by the things they did instead of trusting in God to make them right. They stumbled over the stone that causes people to stumble. (Rom. 9:30–32 NCV) And then Paul says something a couple verses later that angers “good Christians” to this day: Because they did not know the way that God makes people right with him, they tried to make themselves right in their own way. So they did not accept God’s way of making people right. Christ ended the law so that everyone who believes in him may be right with God. (Rom. 10:3–4 NCV) It’s not subtle, what Paul’s writing here. For anyone who believes in Him, Jesus ended the law as a means to righteousness. Yet so many think they can achieve—even have achieved—some kind of “good Christian” status on the basis of the rule-keeping work they’ve done. They suspect they’ll do good things and God will owe them for it, like payment for a job well done. Paul says, in effect, if you think you should get what you earn, you will . . . and you don’t want that.

As it was written about Abraham, “A father of many nations I have made you.” That is future. But in the present, he was father of no one. You can be honest about what the situation looks like. But you then must find yourself speaking more about what God says to your situation in the Word of God. Staying close to God’s Word will help you speak into future instead of complaining about your present circumstances. Fill your mouth with what He promised, His Word. Finally, the God you believe in will determine your faith level. There is a biblical phrase used many times about Abraham: “Abraham believed God.” It is used all over the Bible—from Genesis to Romans, Galatians to James. But what makes the phrase valid is that there is another phrase associated with Abraham in the Bible just like this one. It’s in 2 Chronicles, Isaiah, and James. And I think it has something to do with the first phrase. The second phrase determined his faith level. It is friend of God. Friend of God makes belief in God easy. Abraham could say, “Regardless of what circumstances I am facing, my Friend is with me.” The God Abraham believed in was his Friend. He trusted his Friend. That’s why when you connect Abraham’s raw circumstances with his faith in his Friend, you get these verses that The Passion Translation makes come alive: In spite of being nearly one hundred years old when the promise of having a son was made, his faith was so strong that it could not be undermined by the fact that he and Sarah were incapable of conceiving a child. He never stopped believing God’s promise, for he was made strong in his faith to father a child. And because he was mighty in faith and convinced that God had all the power needed to fulfill his promises, Abraham glorified God! (Romans 4:19-20, TPT)

The Bible warns us about doing good to those who don't appreciate it and may even repay evil for good. Jesus taught us to be wise as serpents and harmless as doves (Matthew 10:16). Here's a verse to consider: "Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces." - Matthew 7:6 This verse advises us to discern who we choose to do good to, as some people may not receive our kindness with gratitude. Instead, they may take advantage of our generosity or even respond with evil. However, this doesn't mean we shouldn't do good at all! We should strive to discern the right situations and people to show kindness to, and trust God to guide us. Remember, our ultimate reward comes from God, not from human appreciation. Keep seeking wisdom and guidance from God's Word!

The fathers [the Old Testament saints] knew the promise about the Messiah, that God for the Messiah’s sake had chosen to forgive sins. Therefore, since they understood that Christ would be the price given to pay for our sins, they knew that our own works are not a sufficient price for so weighty a matter. Accordingly, they enjoyed free mercy and the forgiveness of sins by faith, just like the saints in the New Testament." "Psalm 130:3 “If You, Lord, should mark iniquities, O Lord, who shall stand?” Here David acknowledges his sins and does not speak of his merits. He then adds: “But there is forgiveness with You” (verse 4). Here David comforts himself by his trust in God’s mercy, and he quotes the promise: “My soul waits, and in His Word I hope,” (verse 5), i.e., because You have promised the forgiveness of sins, I am supported by Your promise. Therefore the [Old Testament] fathers too were justified, not by the law, but by God’s promise and by faith.

You see, this is the true heart of Jesus. He wants people to repent and believe in what He has done for them on the cross. True followers of our Lord should have the same heart. We should want to seek and to save those who are lost. We should be excited when someone expresses true biblical repentance and puts true biblical faith in the Lord Jesus Christ. I came not to call the righteous, but sinners to repentance. Luke 5:32 In verse 7 of our chapter’s passage, there is a hint of irony when Jesus mentions the ninety-nine just people who need no repentance. Jesus knows everyone needs to repent and believe. He knows they all need forgiveness. But certain righteous people, like the Scribes and Pharisees, didn’t think they needed repentance. They thought they were already righteous. I have heard people say they haven’t asked God for forgiveness because they didn’t think they needed to be forgiven of anything! Think about that for a second. Isn’t that the crux of the problem? We either trust in ourselves and good works to get to Heaven, or we realize our sin and place our trust in God’s great sacrifice on the cross for salvation. One or the other. That’s the choice. Sadly, the Pharisees trusted in themselves. They needed repentance but did not seek it or want it. You never, ever want to reach that point in your life.

We spread the Gospel by the proclamation of the Word of God (see Rom. 10:17). But God has told us that we should restrain evil by the power of the sword and by the power of civil government (as in the teaching of Romans 13:1–6, quoted above, p. 37). If the power of government (such as a policeman) is not present in an emergency, when great harm is being done to another person, then my love for the victim should lead me to use physical force to prevent any further harm from occurring. If I found a criminal attacking my wife or children, I would use all my physical strength and all the physical force at my disposal against him, not to persuade him to trust in Christ as his Savior, but to immediately stop him from harming my wife and children! I would follow the command of Nehemiah, who told the men of Israel, “Remember the Lord, who is great and awesome, and fight for your brothers, your sons, your daughters, your wives, and your homes” (Neh. 4:14; see also Genesis 14:14–16, where Abraham rescued his kinsman Lot who had been taken captive by a raiding army). Boyd has wrongly taken one of the ways that God restrains evil in this world (changing hearts through the Gospel of Christ) and decided that it is the only way that God restrains evil (thus neglecting the valuable role of civil government). Both means are from God, both are good, and both should be used by Christians. This is why Boyd misunderstands Jesus’ statement, “If anyone slaps you on the right cheek, turn to him the other also” (Matt. 5:39). When this verse is rightly understood (see below, p. 82), we see that Jesus is telling individuals not to take revenge for a personal insult or a humiliating slap on the cheek.51 But this command for individual kindness is not the same as the instructions that the Bible gives to governments, who are to “bear the sword” and be a “terror” to bad conduct and are to carry out “God’s wrath on the wrongdoer” (Rom. 13:3–4). The verses must be understood rightly in their own contexts. One is talking about individual conduct and personal revenge. The other is talking about the responsibilities of government. We should not confuse the two passages.

PRO3.3 Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:  PRO3.4 So shalt thou find favour and good understanding in the sight of God and man. PRO3.5 Trust in the LORD with all thine heart; and lean not unto thine own understanding.

not sure about the man being over the woman, that sort of stuff. We should look up some verses for guidance, as women.” “We should. Maybe we can find a married Christian woman to help us figure out the roles, Biblically speaking, since nobody like that is connected with the mission. It’s kind of a weak link in our God information chain, I think.” “What, you don’t trust Bob or Samson to give us that information?” Annabelle teased. “Of course I do. But just like in my weight-loss class, I can better relate to someone who has been in my shoes, and I think the same is going to be true when defining roles for ourselves as potential wives. I want that information from someone who is living that role.

When you try to understand God’s purpose for your spirit so you can have the passion He desires for you, it requires a certain amount of trust and belief. Trust that God is in control, and believe that He will give you what you need to achieve and succeed! If you struggle in this area, here are some verses to look up and some of God’s promises to think about. 1. God will never abandon you. (See Hebrews 13:5.) 2. God wants the best for you. (See Jeremiah 29:11.) 3. God wants the best from you and He will do everything He can to help. (See John 14:26.)

What we know or think we know about God might not be so certain, no matter how absolutely certain we think we are—no matter how certain we might even think we have the right to be. Yes, sometimes the biblical writers present God’s ways in absolute black and white. But even if you are able to quote chapter and verse, don’t count on these portraits of God to work everywhere and every time. The Bible isn’t a Christian owner’s manual. God remains shrouded in mystery, inaccessible, beyond our mental reach.

To Allah belongs all that is in the East and the West, He knows what is buried deep within your chest, Put your trust in Allah and let Him take care of the rest.

Allah the Especially Merciful, the Most Kind, When you put your trust in Allah you will certainly find, Tranquillity of the heart and peace of mind.

Discussions of virtues inevitably connect with religion, which seems to argue that virtues are intrinsically important. Some moral psychologists see the religious commitment to acting virtuously as evidence of the disconnect between virtues and concerns about harm. For example, one biblical virtue is unquestioning obedience to God, exemplified by the Genesis story of God commanding Abraham to sacrifice his innocent son Isaac, which seems to be a flagrant harm. But we need to consider the broader context. The Christian philosopher Søren Kierkegaard discussed this biblical event in his book Fear and Trembling, a title that reflects the deep emotional states associated with Abraham’s act of obedience and the difficulty of causing such harm. To nonbelievers, Abraham’s obedience seems cruel and callous, but closer examination reveals that this virtue is rooted in a deep belief about how the world works—and how to best prevent suffering. Christians (along with Jews and Muslims) believe that God’s understanding is “infinite” (Psalm 147:5) and good, so trusting him will lead to an ultimate good, as evidenced by verses in the Bible like Proverbs 3:5–6, “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him and he will make your paths straight.” Christians see their own moral intuitions as flawed or incomplete and believe that by outsourcing their conscience to a higher and more knowledgeable power (a core virtue), they can better alleviate pain and create a better world.

Appendix 1 Our Family's Core Values and Mission YOUR CORE VALUES What are the most important values in your family? Do your kids know these are critical? Do both parents agree on the ranking of values? This worksheet will help you develop and communicate your top values. A "value" is an ideal that is desirable. It is a quality that we want to model in our own lives and see developed in the lives of our kids. For instance, honesty is a very important value, for without it you can't have trust in your relationships. Take time in writing your answers to the following questions. 1. When time and energy are in short supply, what should we make sure we cover in parenting our children? List a few ideas. Then circle the nonnegotiables. 2. What are the "we'd like to get around to these" values? These are the semi-negotiables. 3. What were the top three values of each of your families of origin (the family you grew up in)? Father Mother 1. 1. 2. 2. 3. 3. 4. Think about a healthy, positive family-one that serves as a role model for you. What would you say are their top three values? 1. 2. 3. 5. What are three or four favorite Scripture verses that communicate elements of a healthy family? 1. 2. 3. 4. Based on these verses, what are the three or four principles from Scripture that you'd like to see evidenced in your family? 1. 2. 3. 4. 6. What values are your "pound the table with passion" values? What are the ones that you feel very strongly about? (You may already have them listed.) To help you with this, complete the following sentences: More families need to ... The problem with today's families is ... DEVELOPING YOUR FAMILY'S MISSION STATEMENT Besides writing out your core values, you will do well to develop a family mission statement (or covenant). These important documents will shape your family. The founders of the United States knew that guiding documents would keep us on course as a fledgling democracy; so too will these documents guide your family as you seek to be purposeful. Sample mission statement: We exist to love each other and advance Gods timeless principles and his kingdom on earth. Complete the following: 1. Our family exists to ... 2. What are some activities or behaviors that you imagine your family carrying out? 3. Describe some qualities of character that you can envision your family being known for. 4. What is unique about your family? What makes you different? What are you known for? What sets you apart? 5. What do you hope to do with and through your family that will outlive you? What noble cause greater than yourselves do you want your family to pursue? 6. With these five questions completed, look for a Scripture that supports the basic ideas of your rough-draft concepts for your family mission statement. If there are several candidates, talk about them thoughtfully and choose one, writing it out here: 7. Using the sample as a template, your five questions and your family Scripture, write a rough draft of your family mission statement: 8. Rewrite the mission statement, keeping the same concepts but changing the order of the mission statement. This is simply to give you two options. 9. Discuss this mission statement as a family if the kids are old enough. Discuss it with a few other friends or extended family members. Any feedback? 10. Pray about your family mission statement for a couple of weeks, asking God to affirm it or help you edit it. Then write up the final version. Consider making a permanent version of your family mission statement to hang on a wall in your home.

Slow Is Good Understand [this], my beloved brethren. Let every man be quick to hear [a ready listener], slow to speak, slow to take offense and to get angry. For man’s anger does not promote the righteousness God [wishes and requires]. JAMES 1:19–20 In these verses, God is telling us to listen more than we talk. Think about it: If God wanted us to be quick to speak and slow to listen, He would have created us with two mouths and only one ear! God is also telling us not to easily get offended or angry. If you have a quick, bad temper, start listening more and talking less. Slow is good. Read everything you can get your hands on about managing anger. Repeat over and over in your mind: I am quick to listen and slow to speak, slow to anger, and quick to forgive. Trust God to help you manage the feelings of anger. It is vitally necessary for you to be able to control this emotion if you want to enjoy the life God has in mind for you. Power Thought: I am quick to listen and slow to speak, slow to anger and quick to forgive.

Then, at the final hour, when hope was dim and my heart bruised with the sense of failure, God blessed me with a completely different message. A sermon expressly for this service, this day, this people… The trouble is, he gave me only four words… Last night, alone in my study, God gave me four words that Saint Paul wrote in his first letter to the church at Thessalonica. Four words that can help us enter into obedience, trust, and closer communion with God himself, made known through Jesus Christ. Here are the four words. I pray that you will inscribe them on your heart… ‘In everything, give thanks.’… In EVERYTHING, give thanks. That’s all. That’s this morning’s message. If you believe as I do, that scripture is the inspired word of God, then we see this not as a random thought or oddly clever idea of his servant Paul, but as a loving command issued through the great apostle. Generally, Christians understand that giving thanks is good and right, though we don’t do it often enough. It’s easy to have a grateful heart when we have food and shelter, love and hope, health and peace. But what about the hard stuff? The stuff that darkens your world and wounds you to the quick? Just what is this ‘everything’ business? It’s the hook, it’s the key. ‘Everything’ is the word on which this whole powerful command stands, and has its being. Please don’t misunderstand, the word ‘thanks’ is crucial. But a deeper spiritual truth, I believe, lies in giving thanks in everything. In loss of all kinds, in illness, in depression, in grief, in failure, and of course, in health and peace, success and happiness. In everything. There will be times when you wonder how you can possibly thank him for something that turns your life upside down. Certainly, there will be such times for me. Let us then, at times like these, give thanks on faith alone, obedient, trusting, hoping, believing… Remember our Lord and Savior Jesus Christ, who suffered agonies we can’t begin to imagine, fulfilling God’s will that you and I might have everlasting life. Some of us have been in trying circumstances these last months, unsettling, unremitting, even, we sometimes think, unbearable. ‘Dear God,’ we pray, ‘stop this. Fix that. Bless us, and step on it.’ I admit to you that although I often thank God for my blessings, even the smallest, I haven’t thanked him for my afflictions. I know the fifth chapter of First Thessalonians pretty well, yet it just hadn’t occurred to me to actually take Him up on this notion. I’ve been too busy begging him to lead me out of the valley and onto the mountain top. After all, I have work to do, I have things to accomplish… I started thanking Him last night, this morning at two o’clock, to be precise, for something that grieves me deeply, and I’m committed to continue thanking him in this hard thing, no matter how desperate it might become. And I’m going to begin looking for the good in it, whether God caused it or permitted it. We can rest assured there is great good in it. Why have I decided to take these four words as a personal commission? Here’s the entire eighteenth verse: ‘In everything, give thanks, for this is the will of God in Christ Jesus concerning you’. His will concerning you. His will concerning me. This thing which I’ve taken as a commission intrigues me. I want to see where it goes, where it leads. I pray you’ll be called to do the same. And please tell me where it leads you. Let me hear what happens when you respond to what I believe is a powerful and challenging, though deceptively simple, command of God. Let’s look once more at the four words God is saying to us by looking at what our obedience to them will say to God. Our obedience will say, ‘Father, I don’t know why you’re causing or allowing this hard thing to happen, but I’m going to give thanks in it because you ask me to. I’m going to trust you to have a purpose for it that I can’t know, and may never know. Bottom line, you’re God, and that’s good enough for me.

Here’s the point. We trust God, not the results. We trust the results to Him. The first part of Hebrews 11:8 says, ‘By faith Abraham, when he was called.’ God called Abraham. The middle part of the verse says he obeyed God. Abraham obeyed God; we obey God. And then the last part of this scripture shows us the crux of what serving God is all about. ‘He went out not knowing where he was going.

from the book of Isaiah, chapter twenty-five, verses six through nine. This is what the prophet had to say about it. ‘On this mountain the Lord Almighty will prepare a feast of rich food for all peoples, a banquet of aged wine—the best of meats and the finest of wines. On this mountain he will destroy the shroud that enfolds all peoples, the sheet that covers all nations; he will swallow up death forever.’ “The Sovereign Lord will wipe away the tears from all faces; he will remove his people’s disgrace from all the earth. The Lord has spoken. In that day they will say, ‘Surely this is our God; we trusted in him, and he saved us. This is the Lord, we trusted in him; let us rejoice and be glad in his salvation.