Dublin Travel Quotes

So they were pen pals now, Emma composing long, intense letters crammed with jokes and underlining, forced banter and barely concealed longing; two-thousand-word acts of love on air-mail paper. Letters, like compilation tapes, were really vehicles for unexpressed emotions and she was clearly putting far too much time and energy into them. In return, Dexter sent her postcards with insufficient postage: ‘Amsterdam is MAD’, ‘Barcelona INSANE’, ‘Dublin ROCKS. Sick as DOG this morning.’ As a travel writer, he was no Bruce Chatwin, but still she would slip the postcards in the pocket of a heavy coat on long soulful walks on Ilkley Moor, searching for some hidden meaning in ‘VENICE COMPLETELY FLOODED!!!!

Hmm.” Ellie blatantly brushed her off, rolling her eyes and then skewering them into Braden. “Are you coming to dinner this afternoon?” I watched the muscle in his jaw flex. He definitely wasn’t amused by his sister’s attitude. “Of course.” His eyes travelled back to me. “I’ll see you both there.” “Joss can’t make it. She has stuff to do.” He frowned at me. “It’s just a few hours. Surely you can squeeze us in?” In response, Vicky pressed closer to Braden. “I’d love to have dinner, Braden.” Braden gave her a somewhat patronizing pat on the hand. “Sorry, sweetheart, it’s just family.” Three things happened at once. Ellie choked on her laughter, Vicky reared back like he’d slapped her, and I felt a panic attack coming on.

... and even I, looking at the high masts, saw, or imagined, the geography which had been scantily dosed to me at school gradually taking substance under my eyes.

If Jorge Luis Borges' Library of Babel could have existed in reality, it would have been something like the Long Room of Trinity College.

Everyone I know has a dream they hope to fulfill: traveling, starting a business, buying a house, whatever. And every time they spend money on unnecessary luxuries, they’re stealing money and life from their dreams. They’re prioritizing something that really has no value compared to what really matters.

Oscar Wilde was born in Dublin, on the 15th October, 1856, so that he is now about twenty-six years of age, but brief as has been his career, it has been full of promise for the future. The son of highly intellectual parents, he has had an exceptional education, has travelled much in wild and remote, through classic lands, and in the course of these journeys has learnt to appreciate the beauties of the old authors, in whose works whilst at college he attained exceptional proficiency. But his naturally enthusiastic temperament teaches him to hope for better in the future than has been achieved in the past, and to see how vast will be the influence of Art and Literature on the coming democracy of Intellect, when education and culture shall have taught men to pride themselves on what they have done, and not alone on the deeds of their ancestors.

It was simple: we are the storytellers. Imagination in Ireland was beyond the beyond. It was out there. It was Far Out before far out was invented in California, because sitting around in a few centuries of rain breeds these outlands of imagination. As evidence, think of Abraham Stoker, confined to bed until he was eight years old, lying there breathing damp Dublin air with no TV or radio but the heaving wheeze of his chest acting as pretty constant reminder that soon he was heading Elsewhere. Even after he was married to Florence Balcombe of Marino Crescent (she who had an unrivalled talent for choosing the wrong man, who had already given up Oscar Wilde as a lost cause in the Love Department when she met this Bram Stoker and thought: he seems sweet), even after Bram moved to London he couldn’t escape his big dark imaginings in Dublin and one day further down the river he spawned Dracula (Book 123, Norton, New York). Jonathan Swift was only settling into a Chesterfield couch in Dublin when his brain began sailing to Lilliput and Blefuscu (Book 778, Gulliver’s Travels, Jonathan Swift, Penguin, London). Another couple of deluges and he went further, he went to Brobdingnag, Laputa, Bainbarbi, Glubbdubdrib, Luggnagg and . . . Japan, before he went furthest of all, to Houyhnhnms. Read Gulliver’s Travels when you’re sick in bed and you’ll be away. I’m telling you. You’ll be transported, and even as you’re being carried along in the current you’ll think no writer ever went this Far. Something like this could only be dreamt up in Ireland. Charles Dickens recognised that.

[Harry] started talking about the many moves he'd made over the years and all the traveling, which his marriage had not survived. He said the irony was that, as his work had become focused on trying to settle people, migrants and refugees and the displaced, his own life had become more peripatetic, so that by the time he finally came back to Dublin nowhere felt like home, or maybe everywhere did, just a little. He wanted to believe that he'd gained more than he'd lost in that transaction, that in becoming less exclusive in his attachments, he'd come to feel a deeper kind of affection for the world. He said there was always a rupture when you left a place, until you realized it had to do with the person you had somehow decided to be. Until you saw that you carried all these rifts and partings with you, like you carried scars, and that instead of feeling like things torn from you, they were part of you. I like this idea. I like Harry. He calms me. He has a way of expanding the view. Panning out, and out, into a panorama. It's not that the view is all good -- Harry is essentially a pessimist. It's just that there's a sense of perspective. I think he has lost a lot and survived, though I don't know exactly what I am referring to. Apart from the limitations on his mobility, Harry's losses seem not greater than most. He has, in many ways, a rather nice life. But I get the sense he's made peace with himself, and that it took some doing, and that he's emerged from that battle wistful, bemused, a little elsewhere. He watches the world as though it were a faraway thing and he a minor god made melancholy by us humans, by the fact that we never, ever seem to learn. Over dinner, he said that if we don't know where we belong, we can feel homesick for almost anywhere we've been.

Allen, and Peter Sells of Dublin, Ohio. By 1878 they had added additional performers and tents and were traveling by railroad. In the early 1880s the circus was enjoying excellent business wherever it went.

Travel Bucket List 1. Have a torrid affair with a foreigner. Country: TBD. 2. Stay for a night in Le Grotte della Civita. Matera, Italy. 3. Go scuba diving in the Great Barrier Reef. Queensland, Australia. 4. Watch a burlesque show. Paris, France. 5. Toss a coin and make an epic wish at the Trevi Fountain. Rome, Italy. 6. Get a selfie with a guard at Buckingham Palace. London, England. 7. Go horseback riding in the mountains. Banff, Alberta, Canada. 8. Spend a day in the Grand Bazaar. Istanbul, Turkey. 9. Kiss the Blarney Stone. Cork, Ireland. 10. Tour vineyards on a bicycle. Bordeaux, France. 11. Sleep on a beach. Phuket, Thailand. 12. Take a picture of a Laundromat. Country: All. 13. Stare into Medusa’s eyes in the Basilica Cistern. Istanbul, Turkey. 14. Do NOT get eaten by a lion. The Serengeti, Tanzania. 15. Take a train through the Canadian Rockies. British Columbia, Canada. 16. Dress like a Bond Girl and play a round of poker at a casino. Montreal, Quebec, Canada. 17. Make a wish on a floating lantern. Thailand. 18. Cuddle a koala at Currumbin Wildlife Sanctuary. Queensland, Australia. 19. Float through the grottos. Capri, Italy. 20. Pose with a stranger in front of the Eiffel Tower. Paris, France. 21. Buy Alex a bracelet. Country: All. 22. Pick sprigs of lavender from a lavender field. Provence, France. 23. Have afternoon tea in the real Downton Abbey. Newberry, England. 24. Spend a day on a nude beach. Athens, Greece. 25. Go to the opera. Prague, Czech Republic. 26. Skinny dip in the Rhine River. Cologne, Germany. 27. Take a selfie with sheep. Cotswolds, England. 28. Take a selfie in the Bone Church. Sedlec, Czech Republic. 29. Have a pint of beer in Dublin’s oldest bar. Dublin, Ireland. 30. Take a picture from the tallest building. Country: All. 31. Climb Mount Fuji. Japan. 32. Listen to an Irish storyteller. Ireland. 33. Hike through the Bohemian Paradise. Czech Republic. 34. Take a selfie with the snow monkeys. Yamanouchi, Japan. 35. Find the penis. Pompeii, Italy. 36. Walk through the war tunnels. Ho Chi Minh, Vietnam. 37. Sail around Ha long Bay on a junk boat. Vietnam. 38. Stay overnight in a trulli. Alberobello, Italy. 39. Take a Tai Chi lesson at Hoan Kiem Lake. Hanoi, Vietnam. 40. Zip line over Eagle Canyon. Thunderbay, Ontario, Canada.

My first interviewer, my very first, photographed me. I told him that he was wasting a plate, but he went on and wasted three. Why did he do it? If I were a very beautiful woman I could understand it, though I think it would be a mistake to photograph Venus herself on the gangway of a steamer at eight o'clock in the morning in a downpour of rain.

A walking stick is no real use except to a lame man. The walker does not push himself along with it. He does not, when he sets out from home, expect to meet any one whom he wants to hit.

The seven-plus centuries of organized torment originated in a letter from Pope Adrian IV in 1155, which empowered King Henry II to conquer Ireland and its “rude and savage people.” It was decreed that the rogue Irish Catholic Church, a mutt’s mash of Celtic, Druidic, Viking and Gaelic influences, had strayed too far from clerical authority, at a time when English monarchs still obeyed Rome. Legend alone was not enough to save it—that is, the legend of Patrick, a Roman citizen who came to Ireland in a fifth-century slave ship and then convinced many a Celt to worship a Jewish carpenter’s son. Patrick traveled with his own brewer; the saint’s ale may have been a more persuasive selling point for Christianity than the trinity symbol of the shamrock. There followed centuries of relative peace, the island a hive of learned monks, masterly stonemasons and tillers of the soil, while Europe fell to Teutonic plunder. The Vikings, after much pillaging, forced interbreeding, tower-toppling and occasional acts of civic improvement (they founded Dublin on the south bank of the Liffey), eventually succumbed to the island’s religion as well. They produced children who were red-haired and freckled, the Norse-Celts. But by the twelfth century, Ireland was out of line. Does it matter that this Adrian IV, the former Nicholas Breakspear, was history’s only English pope? Or that the language of the original papal bull, with all its authoritative aspersions on the character of the Irish, has never been authenticated? It did for 752 years.

Kaelyn Sexton works as a Certified Nurse Midwife at Catawba Women's Center in Hickory, NC, and has a doctorate, a master's degree, and two B.S. degrees in nursing-related fields. Kaelyn Sexton's surname has Irish origins, and she has traveled to Dublin, Ireland, where she explored her Irish heritage.

busy with people getting off the boat, is it? It’s all one-way.’ Bee reached up to take the glass of whiskey Paddy was holding out to her. ‘I’ll be back,’ she said, but in her mind she was asking herself when. Captain Bob had secured a job as a captain, meeting the cargo ships and piloting them down the Mersey into the port of Liverpool, from where they had waited, out on the bar. He had already travelled to Liverpool and found them a house close to the docks. ‘It has a kitchen,’ he’d said to Bee. ‘The range is still there, but it was damaged in the war, and there’s a new gas cooker fitted next to it.’ Bee’s mouth had dropped. ‘A gas cooker? I have no idea how to use one of those. I’ll be sticking to the fire.’ Bob had just smiled at her indulgently. He understood why the traffic from Dublin was one-way. Bee would soon discover how quickly women who left the west coast of Ireland adapted from the life their ancestors had lived for hundreds of years to all the mod cons England and America had to offer. ‘Mammy!’ Ciaran shouted from the door. Bob and Bee swivelled round in their chairs as Ciaran came in, followed by Michael, who was carrying Finnbar in his arms and had Mary Kate at his side, holding his hand. ‘God love you, come here,’ said Bee to Mary Kate, who ran over to her and allowed her to pull her up onto her knee. ‘I’ve been waiting for you.’ Captain Bob and Michael exchanged

One way of coming up with a designing principle is to use a journey or similar traveling metaphor. Huck Finn’s raft trip down the Mississippi River with Jim, Marlow’s boat trip up the river into the “heart of darkness,” Leopold Bloom’s travels through Dublin in Ulysses, Alice’s fall down the rabbit hole into the upside-down world of Wonderland—each of these uses a traveling metaphor to organize the deeper process of the story.

The original is displayed in a special darkened shrine now called the Treasury, at the eastern end of the library at Trinity College in Dublin, and over 520,000 visitors queue to see it every year, buying colored and numbered admission tickets to the Book of Kells exhibition. More than 10,000,000 people filed past the glass cases in the first two decades after the opening of the present display in 1992. The daily line of visitors waiting to witness a mere Latin manuscript are almost incredible. There are signposts to the 'Book of Kells' across Dublin. The new tram stop outside the gates of Trinity College is named after the manuscript. No other medieval manuscript is such a household name, even if people are not always sure what it is.

We have seen, ladies and gentlemen, how selfhood has grown and gained a foothold, become increasingly distinct and affecting. Previously barely marked, prone to being blurred, subjugated to the collective. Imprisoned in the stays of roles, conventions, flattened in the press of traditions, subjugated to demands. Now it swells and annexes the world. ‘Once the gods were external, unavailable, from another world, and their apparent emissaries were angels and demons. But the human ego burst forth and swept the gods up and inside, furnished them a place somewhere between the hippocampus and the brain stem, between the pineal gland and Broca’s area. Only in this way can the gods survive – in the dark, quiet nooks of the human body, in the crevices of the brain, in the empty space between the synapses. This fascinating phenomenon is beginning to be studied by the fledgling discipline of travel psychotheology. ‘This growing process is more and more powerful – influencing reality is equally what we have invented and what we have not. Who else moves in the real? We know people who travel to Morocco through Bertolucci’s film, to Dublin through Joyce, to Tibet through a film about the Dalai Lama. ‘There is a certain well-known syndrome named after Stendhal in which one arrives in a place known from literature or art and experiences it so intensely that one grows weak or faints. There are those who boast they have discovered places totally unknown, and then we envy them for experiencing the truest reality even very fleetingly before that place, like all the rest, is absorbed by our minds. ‘Which is why we must ask, once more, insistently, the same question: where are they going, to what countries, to what places? Other countries have become an external complex, a knot of significations that a good topographical psychologist can unravel just like that, interpret on the spot.