Vengeance Belongs To God Quotes

Made for spirituality, we wallow in introspection. Made for joy, we settle for pleasure. Made for justice, we clamor for vengeance. Made for relationship, we insist on our own way. Made for beauty, we are satisfied with sentiment. But new creation has already begun. The sun has begun to rise. Christians are called to leave behind, in the tomb of Jesus Christ, all that belongs to the brokenness and incompleteness of the present world ... That, quite simply, is what it means to be Christian: to follow Jesus Christ into the new world, God's new world, which he has thrown open before us.

Indeed it is, Kate,’ Marak agreed. ‘It’s time to plan your revenge. Goblins just adore revenge.’ He grinned. ‘Do you have anything in mind?’ Kate was taken aback. ‘Revenge is wrong,’ she told him solemnly. ‘Vengeance belongs to God.’ The goblin put his head to one side and watched her through narrowed eyes. ‘You won’t even give God a little help?’ he asked softly.

Even grief has its arrogance.” “Then you have learned, my son, that vengeance belongs only to God?” “More than that, Father,” said Luc. “I have learned that in God’s hands vengeance is safe. However long delayed, however strangely manifested, the reckoning is sure.

If I were to construct a God I would furnish Him with some way and qualities and characteristics which the Present lacks. He would not stoop to ask for any man's compliments, praises, flatteries; and He would be far above exacting them. I would have Him as self-respecting as the better sort of man in these regards. He would not be a merchant, a trader. He would not buy these things. He would not sell, or offer to sell, temporary benefits of the joys of eternity for the product called worship. I would have Him as dignified as the better sort of man in this regard. He would value no love but the love born of kindnesses conferred; not that born of benevolences contracted for. Repentance in a man's heart for a wrong done would cancel and annul that sin; and no verbal prayers for forgiveness be required or desired or expected of that man. In His Bible there would be no Unforgiveable Sin. He would recognize in Himself the Author and Inventor of Sin and Author and Inventor of the Vehicle and Appliances for its commission; and would place the whole responsibility where it would of right belong: upon Himself, the only Sinner. He would not be a jealous God--a trait so small that even men despise it in each other. He would not boast. He would keep private Hs admirations of Himself; He would regard self-praise as unbecoming the dignity of his position. He would not have the spirit of vengeance in His heart. Then it would not issue from His lips. There would not be any hell--except the one we live in from the cradle to the grave. There would not be any heaven--the kind described in the world's Bibles. He would spend some of His eternities in trying to forgive Himself for making man unhappy when he could have made him happy with the same effort and he would spend the rest of them in studying astronomy.

Who now strides on my trail devouring the distance between no matter how I flee, the wasted breath of my haste cast into the wind and these dogs will prevail dragging me down in howling glee for the beasts were born fated, trained in bold vengeance by my own switch and hand and no god will stand in my stead, nor provide me sanctuary, even should I plead for absolution - the hounds of my deeds belong only to me, and they have long hunted and now the hunt ends.

Psalm 94 God the Refuge of the Righteous 1O LORD God, †to whom vengeance belongs— O God, to whom vengeance belongs, shine forth! 2Rise up, O †Judge of the earth; aRender punishment to the proud. 3LORD, †how long will the wicked, How long will the wicked triumph? 4They †utter speech, and speak insolent things; All the workers of iniquity boast in themselves. 5They break in pieces Your people, O LORD, And afflict Your heritage. 6They slay the widow and the stranger, And murder the fatherless. 7†Yet they say, “The LORD does not see,

From being a tiny, despised community, the Muslims were now a force with which the pagans of Arabia had to reckon—and they began to strike terror in the hearts of their enemies. Muhammad’s claim to be the last prophet of the One, True God appeared validated by a victory against enormous odds. With this victory, certain attitudes and assumptions were being planted in the minds of Muslims, which remain with many of them to this day. These include: Allah will grant victory to his people against foes that are superior in numbers or firepower, so long as they remain faithful to his commands. Victories entitle the Muslims to appropriate the possessions of the vanquished as booty. Bloody vengeance against one’s enemies belongs not solely to the Lord, but also to those who submit to him on earth. That is the meaning of the word Islam: submission. Prisoners taken in battle against the Muslims may be put to death at the discretion of Muslim leaders. Those who reject Islam are “the vilest of creatures” (Qur’an 98:6) and thus deserve no mercy. Anyone who insults or even opposes Muhammad or his people deserves a humiliating death—by beheading if possible. (This is in accordance with Allah’s command to “smite the necks” of the “unbelievers” (Qur’an 47:4)). Above all, the battle of Badr was the first practical example of what came to be known as the Islamic doctrine of jihad—a doctrine that holds the key to the understanding of both the Crusades and the conflicts of today.

there is so much injustice in the world.” “And you do not believe God can fix it. So you see people starve puppies or cut down trees, and you take over the job you think God should be doing. This is not our way. Outsiders disagree with us, but we have always believed that we belong to the kingdom of heaven, not the kingdoms of men. It’s the reason we don’t vote or fight in wars. Puppy mills and new roads are the affairs of men. We concern ourselves with the things of God. We believe in submitting our will to the will of Heavenly Father. Gelassenheit.” “And let evil men go unpunished?” Dawdi raised a finger to the sky. “‘Vengeance is mine, saith the Lord.’ God allows people and animals to suffer at the hands of wicked men so that His judgments will be just at the last day. The wicked will have their reward, even as the righteous will. Do not rob anyone of the reward God has in store for them.” Aden swallowed the lump in his throat. “Dawdi, do you remember when I had that accident at the lake?” “Your mamm wrote us six pages about it.” “The car filled with water, and we couldn’t get out.” He ran a hand across his forehead and shivered. He still felt the ice in his bones. “I thought I was going to die. I’ve never told anyone this before, but someone grabbed my hand and pulled me to the surface.” “An angel?” “I heard a voice urging me to choose the good part.” Nothing seemed to surprise Dawdi. “That’s wonderful gute.” “Not really. I mean, it is wonderful gute that an angel saved my life, but I have been so confused. I feel like God is calling my number, but I can’t answer Him because I don’t have a phone.” “I’ve never needed a phone to talk to God,” Dawdi said. “But it would be much easier if I knew exactly what He wants to tell me.” “If God made it easy, we would not grow from the struggle.” “I know.

A scaffold, when it is erected and prepared, has indeed a profoundly disturbing effect. We may remain more or less open-minded on the subject of the death penalty, indisposed to commit ourselves, so long as we have not seen a guillotine with our own eyes. But to do so is to be so shaken that we are obliged to take our stand for or against. Joseph de Maistre approved of the death penalty, Cesar de Beccaria abominated it. The guillotine is the ultimate expression of Law, and its name is vengeance; it is not neutral, nor does it allow us to remain neutral. He who sees it shudders in the most confounding dismay. All social questions achieve their finality around that blade. The scaffold is an image. It is not merely a framework, a machine, a lifeless mechanism of wood, iron and rope. It is as though it were a being having its own dark purpose, as though the framework saw, the machine listened, the mechanism understood; as though that arrangement of wood and iron and rope expressed a will. In the most hideous picture which its presence evokes it seems to be most terribly a part of what it does. It is the executioner's accomplice; it consumes, devouring flesh and drinking blood. It is a special kind of monster created by the judge and the craftsman; a spectre seeming to live an awful life born of the death it deals. This was the effect it had on the bishop, and on the day following the execution, and for many days after, he seemed to be overwhelmed. The almost violent serenity of the fateful moment vanished: he was haunted by the ghost of social justice. Whereas ordinarily he returned from the performance of his duties with a glow of satisfaction, he seemed now to be assailed with a sense of guilt. There were times when he talked to himself, muttering gloomy monologues under his breath. This is a fragment that his sister overheard: 'I did not know that it was so monstrous. It is wrong to become so absorbed in Divine Law that one is no longer aware of human law. Death belongs only to God. What right have men to lay hands on a thing so unknown?

Global evangelism does not take place in a demilitarized zone but on the battleground of spiritual warfare. Satan, in vengeance and jealousy for that which belongs to God, is deceiving the nations and holding them in bondage to a lie.

I believe the answer lies in taking two decisive steps. First, commit or release the person who has sinned against you to God, letting God take care of that person rather than insisting that you pay him back for the wrongful action. The Scriptures teach that vengeance belongs to God, not to man. (See Romans 12:19.) The reason for this is that God alone knows everything about the other person, not only his actions but his motives. And God alone is judge. So the person who is eaten up with bitterness toward another who has treated him unfairly is to release that person to an all-knowing heavenly Father who is fully capable of doing what is just and right toward that person. The apostle Paul demonstrated this when he said to young Timothy, “Alexander the coppersmith did me much harm, but the Lord will judge him for what he has done. Be careful of him, for he fought against everything we said” (2 Timothy 4:14–15). Not only had Paul not forgiven Alexander because Alexander had not repented, but Paul warned Timothy to be on his guard because Alexander may also treat him unjustly. Paul did not whitewash the matter by offering an easy forgiveness to Alexander. Instead, he did the responsible thing by turning Alexander over to God. After Paul made this decision, I don’t think he lost any sleep over Alexander. His anger was processed by the conscious act of turning the offender over to a just and merciful God.

Where the church demands, "Be holy!" Jesus whispers, "Be with me." Where the church says, "Call out the sinner!" Jesus says, "Reach out to the broken." Where the church warns, "The path is narrow and few find it!" Jesus, the Shepherd, says, "Out of my one hundred sheep, I'll leave the ninety-nine to find the lost one." Where the church cries, "Vengeance belongs to God!" Jesus weeps, "Father, forgive them!" Where the church claims, "God's justice is not diminished by his love."  Jesus says, "Divine love demands a justice that means victory for all, and all means all.

We are not to try to get revenge for evil that is done to us. Paul reminds us that vengeance belongs to the Lord. The Lord will repay people for their evil doings. It is not our place to try to get revenge. He encourages us to repay evil with good and, by doing so, those who mistreated us will be ashamed of the way they acted.

It is easier,” she replied frankly, “and often more emotionally satisfying to be mortally offended on behalf of your God than to serve Him by altering one’s style and manner of life—and in a short space, it is certainly much more comfortable. One can feel righteous, very much one who belongs, while heaping vengeance on the heads of sinners. It costs a lot less than giving time or money to the poor.” He ate the last of his salmon and offered her more wine. “You are becoming cynical, my dear.” “I was never anything else”—she accepted the wine—“where the self-proclaimed righteous were concerned. Was the case really so different from most?” “Yes.” He pushed his plate away and like a shadow the butler removed it. “There was a distinct alien culture which could be blamed,” Thelonius continued grimly, his eyes sad and angry. “Godman was a Jew, and the resultant anti-Semitic emotions were among the most unpleasant manifestations of human behavior that I have seen: anti-Semitic slogans daubed on walls, hysterical pamphlets scattered all over the place, even people hurling stones in the streets at those they took to be Jews—windows smashed in synagogues, one set fire to.

And this brings us face to face with a blunder of our traditional creed, which is radical. It talks of God's love as though that stood merely on a par with His justice though it were something belonging to Him which He puts on or off. It is hardly possible to open a religious book in which this fatal error is not found; fatal, because it virtually strikes out of the Gospel its fundamental truth, that GOD IS LOVE. The terms are equivalent. They can be interchanged. God is not anger though He can be angry, God is not vengeance though He does avenge. These are attributes, love is essence. Therefore, God is unchangeably love. Therefore, in judgment He is love, in wrath He is love, in vengeance He is love-" love first, and last, and midst, and without end.

Let love be without hypocrisy.a Detest evil;b cling to what is good. 10 Love one another deeply as brothers and sisters.a Take the lead in honoring one another.b 11 Do not lack diligence in zeal; be fervent in the Spirit;A, a serve the Lord.b 12 Rejoice in hope;a be patient in affliction;b be persistent in prayer.c 13 Share with the saints in their needs;a pursue hospitality.b 14 Bless those who persecute you;a bless and do not curse. 15 Rejoice with those who rejoice;a weep with those who weep. 16 Live in harmony with one another.a Do not be proud;b instead, associate with the humble. Do not be wise in your own estimation.c 17 Do not repay anyone evil for evil.a Give careful thought to do what is honorableb in everyone’s eyes. 18 If possible, as far as it depends on you, live at peace with everyone.a 19 Friends, do not avenge yourselves; instead, leave room for God’s wrath, because it is written, Vengeance belongs to me; I will repay,a, b says the Lord. 20 But If your enemy is hungry, feed him.a If he is thirsty, give him something to drink. For in so doing you will be heaping fiery coals on his head.b, c 21 Do not be conquered by evil, but conquer evil with good.

Many who in this current life seem despised and cursed shall be proven God’s dear children. Conversely, many, who presently to our eyes look particularly blessed, shall go down into a hopeless darkness. This is the teaching of the prophets and the apostles. We are told that the creation itself is eagerly awaiting this revelation of the children of God, the setting of all things right. Only the Almighty God, who knows all things and sees all secrets is capable of this ultimate judgment and vindication. We are told to reserve judgment because we are so ignorant. We are told to postpone vengeance because this can only belong to God. Our generation has grown unsure and uncomfortable with the notion of God’s judgment, but it is both our fear and our only source of hope. It is no coincidence that a generation which ignores the judgment is also a generation that has real questions about life having meaning and purpose.

EVENING THERE IS THEREFORE NOW NO CONDEMNATION. — ROMANS 8:1 Come, my soul, think about this. Believing in Jesus, you are actually and effectually cleared from guilt; you are led out of prison. You are no longer in chains as a slave; you are delivered now from the bondage of the law; you are freed from sin and can walk around as a free man—the Savior’s blood has procured your full acquittal. You now have a right to approach your Father’s throne. No flames of vengeance are there to scare you now—no fiery sword; justice cannot strike the innocent. Your disabilities are removed. Once you were unable to see your Father’s face; now you can. You could not speak with Him; but now you can approach Him with boldness. Once there was a fear of hell upon you; but now you have no fear of it, for how can there be punishment for the guiltless? He who believes is not condemned and cannot be punished. And more than all, the privileges you might have enjoyed, if you had never sinned, are yours now that you are justified. All the blessings that you would have had if you had kept the law are yours, because Christ has kept it for you. All the love and acceptance that perfect obedience could have obtained belong to you, because Christ was perfectly obedient on your behalf and has imputed all His merits to your account, that you might be exceedingly rich through Him who for your sake became exceedingly poor. How great the debt of love and gratitude you owe to your Savior! A debtor to mercy alone, Of covenant mercy I sing; Nor fear with Your righteousness on, My person and offerings to bring: The terrors of law and of God, With me can have nothing to do; My Savior’s obedience and blood Hide all my transgressions from view.