Celebrate Victories Quotes

It is better to lead from behind and to put others in front, especially when you celebrate victory when nice things occur. You take the front line when there is danger. Then people will appreciate your leadership.

When you come out of the grips of a depression there is an incredible relief, but not one you feel allowed to celebrate. Instead, the feeling of victory is replaced with anxiety that it will happen again, and with shame and vulnerability when you see how your illness affected your family, your work, everything left untouched while you struggled to survive. We come back to life thinner, paler, weaker … but as survivors. Survivors who don’t get pats on the back from coworkers who congratulate them on making it. Survivors who wake to more work than before because their friends and family are exhausted from helping them fight a battle they may not even understand. I hope to one day see a sea of people all wearing silver ribbons as a sign that they understand the secret battle, and as a celebration of the victories made each day as we individually pull ourselves up out of our foxholes to see our scars heal, and to remember what the sun looks like.

Celebrate your victories! Be verbal about it. Haters will say you're bragging, but those who love you will celebrate with you.

Friends don't get jealous of each other or begrudge the other for finding success. They celebrate every victory together.

Very important to celebrate victories, however tiny, I always say.

We will have all eternity to celebrate our victories, but only a few short hours to win them.

A word of advice, my sweet Emmett - mourn the losses because they are many. But celebrate the victories because they are few.

[...] Technology has tended to devaluate the traditional vision-inducing materials. The illumination of a city, for example, was once a rare event, reserved for victories and national holidays, for the canonization of saints and the crowning of kings. Now it occurs nightly and celebrates the virtues of gin, cigarettes and toothpaste.

With regard to power, women don’t have the vanity men have. They don’t need to make power visible, they only want the power to give them the other things they want. Security. Food. Enjoyment. Revenge. Peace. They are rational, power-seeking planners, who think beyond the battle, beyond the victory celebrations. And because they have an inborn capacity to see weakness in their victims, they know instinctively when and how to strike. And when to stop. You can’t learn that...

He scanned the skies beyond her for the Thirteen, for Asterin Blackbeak, undoubtedly roaring her victory to the stars. Manon said quietly, “You will not find them. In this sky, or any other.” His heart strained as he understood. As the loss of those twelve fierce, brilliant lives carved another hole within him. One he would not forget, one he would honor. Silently, he crossed the balcony. Manon did not back away as he slid his arms around her. “I am sorry,” he said into her hair. Tentatively, slowly, her hands drifted across his back. Then settled, embracing him. “I miss them,” she whispered, shuddering. Dorian only held her tighter, and let Manon lean on him for as long as she needed, Abraxos staring toward that blasted bit of earth on the plain, toward the mate who would never return, while the city below celebrated.

The slaying of multitudes should be mourned with sorrow. A victory should be celebrated with the funeral rite.

The year 1776, celebrated as the birth year of the nation and for the signing of the Declaration of Independence, was for those who carried the fight for independence forward a year of all-too-few victories, of sustained suffering, disease, hunger, desertion, cowardice, disillusionment, defeat, terrible discouragement, and fear, as they would never forget, but also of phenomenal courage and bedrock devotion to country, and that, too they would never forget.

When we allow ourselves to celebrate tiny victories as important and meaningful, we start to understand the incremental nature of change—how one vote can help change our democracy; how raising a child who is whole and loved can help change a nation; how educating one girl can change a whole village for the better.

Weapons are inauspicious instruments, not the tools of the enlightened. When there is no choice but to use them, it is best to be calm and free from greed, and not celebrate victory. Those who celebrate victory are bloodthirsty, and the bloodthirsty cannot have their way with the world.

The road to success is paved with doubters and haters.

Second, the reason to embrace and celebrate these novels as the countercultural event that they are is due largely to the subliminal messages delivered by Harry and friends in their stolen wheelbarrows. Readers walk away, maybe a little softer on the occult than they were, but with story-embedded messages: the importance of a pure soul; love's power even over death; about sacrifice and loyalty; a host of images and shadows about Christ and how essential 'right belief' is for personal transformation and victory over internal and external evils.

I'm told girls dream of being wives, but wifedom seems an awful lot like defeat dressed up as victory. We're celebrated for marrying, but after that we must cede all territory and answer to a new authority like a vanquished nation.

A day of Silence Can be a pilgrimage in itself. A day of Silence Can help you listen To the Soul play Its marvelous lute and drum. Is not most talking A crazed defense of a crumbling fort? I thought we came here To surrender in Silence, To yield to Light and Happiness, To Dance within, In celebration of Love's Victory

You celebrated the small victories, and you dreamed of the big ones to come.

He'll behave. He has a mien and manners of a prince." "Oh, like you?" "I resent your tone." "I'm not sure you can control him." "Has he ever aught but the gentlest of creatures? Would you deny your namesake the chance to bear witness to our victorious celebration? And, of course, to the vision of you and Kestrel: side by side, Herrani and Valorian, a love for the ages. The stuff of songs, Arin! How you'll get married, and make babies --" "Gods, Roshar, shut up.

birthdays need to be celebrated. i think it is more important to celebrate a birthday than a successful exam or promotion or a victory. because to celebrate a birthday means to say to someone "thank you for being you".

CALL TO THE WOLFPACK: Her victory is your victory. Celebrate with her. Your victory is her victory. Point to her.

I hope to one day see a sea of people all wearing silver ribbons as a sign that they understand the secret battle, and as a celebration of the victories made each day as we individually pull ourselves up out of our foxholes to see our scars heal, and to remember what the sun looks like.

It is important to celebrate our victories, but we cannot linger on them. For the Infinite Game is still going and there is still much work to be done.

No matter what you or I achieve, in sports, business, or life, we can’t be satisfied. Life is too dynamic a game. We’re either getting better or we’re getting worse. Yes, we need to celebrate our victories. There’s power in victory that’s transformative, but after our celebration we should dial it down, dream up new training regimens, new goals, and start at zero the very next day.

May the cracks in my heart be the place where I shall plant my tears which would rise in blossoms. If they hit me with stones, I’m going to throw at them flowers. As a sign of celebration. The victory of reason over ego. I’ve risen above it all, on the ashes of my old soul that, as Phoenix, found its way to light up the Universe.

This gentleman here, Michael Hussey, is just an absolute freak.

You possess the right to celebrate your victory, your healing, your recovery.

It is more important that you should know about the reverses than about the successes of the war. We shall have all eternity to celebrate the victories, but we have only the few hours before sunset in which to win them. We are not winning them as we should, because the fact of the reverses is so little realized, and the needed reinforcements are not forthcoming, as they would be in the position were thoroughly understood...So we have tried to tell you the truth the uninteresting, unromantic truth.

And now we celebrate, in victory bound, The feast of feasts: Friend Zarathustra came, the guest of guests! Now laughs the world, the ancient curtain's torn, And light and darkness wedded are as one...

Victor didn’t entirely understand my love for Rory, but he couldn’t disagree that Rory was probably the best raccoon corpse that anyone had ever loved. Rory’s tiny arms perpetually reached out as if to say, “OHMYGOD, YOU ARE MY FAVORITE. PERSON. EVER. PLEASE LET ME CHEW YOUR FACE OFF WITH MY LOVE.” Whenever I’d accomplished a particularly impossible goal (like remembering to refill my ADD meds even though I have ADD and was out of ADD meds) Rory was always there, eternally offering supportive high fives because he understood the value of celebrating the small victories.

There was something about her mouth that made me feel possibilities...the way a train ticket holds possibilities, the way a boat docked at sunset does, the way a voice on the radio announcing victory does. A mouth can have that it can seem brave, and bold. Finite and infinite. After a war, you need both of those things. "Why don't you kiss me, she said. "Celebrate a new world." And so I did. I could not forget that kiss. I still cannot. I put my fingertips to her face. Indeed,changed that day, but the change in life was no smaller or less significant. The moment took my sorrow and made it swarm the streets in victory, shouting in joy and rightness, and from that I have never quite recovered.

I'm sorry, Al," Jason said. He looked physically ill. "I never really believed in all of it. Not the way they did. I should have been more careful." Alia sighed. How could she be angry with him for something he couldn't possibly have understood? "I don't know whether to smack you for being so stupid or do a victory dance to celebrate the fact that this time you're the one who screwed up." "You could incorporate a smack into your victory dance," suggested Nim. "Efficiency," said Alia. "I like it.

We are never prepared for so many to die. So you understand? No one is. We expect some chosen few. We expect an occasional empty chair, a toast to dear departed comrades. Victory celebrations for most of us, a hallowed death for a few. But the war goes on. And men die. The price gets ever higher. Some officers can pay no longer. We are prepared to lose some of us, but never all of us. But that is the trap. You can hold nothing back when you attack. You must commit yourself totally. And yet, if they all die, a man must ask himself, will it have been worth it?

Your progress as a runner is a frustratingly slow process of small gains. It’s a matter of inching up your mileage and your pace. It’s a matter of learning to celebrate the small gains as if they were Olympic victories. It means paying your dues on the road or the treadmill. It means searching for the limits of your body and demanding that your spirit not give up. It means making the most of what you have. It means making yourself an athlete one workout at a time.

You see, only defeat forces things to change. When losing, we feel reborn and we find the guts to live again by performing the same mistakes under new forms. On the contrary, victory humiliates human sentiment and hopelessly sends people to celebrate along with wine and prostitutes.

Life has meaning only in the struggle, Victory or defeat is in the hand of God, So let us celebrate the struggle.

Jesus is a walking, living, breathing Temple, he is also the walking, celebrating, victorious sabbath.

We shall have all eternity in which to celebrate our victories, but we have only one swift hour before the sunset in which to win them.

Celebrate your personal victories because no one else understands what it took to achieve them.

I was in the fifth grade the first time I thought about turning thirty. My best friend Darcy and I came across a perpetual calendar in the back of the phone book, where you could look up any date in the future, and by using this little grid, determine what the day of the week would be. So we located our birthdays in the following year, mine in May and hers in September. I got Wednesday, a school night. She got a Friday. A small victory, but typical. Darcy was always the lucky one. Her skin tanned more quickly, her hair feathered more easily, and she didn't need braces. Her moonwalk was superior, as were her cart-wheels and her front handsprings (I couldn't handspring at all). She had a better sticker collection. More Michael Jackson pins. Forenze sweaters in turquoise, red, and peach (my mother allowed me none- said they were too trendy and expensive). And a pair of fifty-dollar Guess jeans with zippers at the ankles (ditto). Darcy had double-pierced ears and a sibling- even if it was just a brother, it was better than being an only child as I was. But at least I was a few months older and she would never quite catch up. That's when I decided to check out my thirtieth birthday- in a year so far away that it sounded like science fiction. It fell on a Sunday, which meant that my dashing husband and I would secure a responsible baby-sitter for our two (possibly three) children on that Saturday evening, dine at a fancy French restaurant with cloth napkins, and stay out past midnight, so technically we would be celebrating on my actual birthday. I would have just won a big case- somehow proven that an innocent man didn't do it. And my husband would toast me: "To Rachel, my beautiful wife, the mother of my chidren and the finest lawyer in Indy." I shared my fantasy with Darcy as we discovered that her thirtieth birthday fell on a Monday. Bummer for her. I watched her purse her lips as she processed this information. "You know, Rachel, who cares what day of the week we turn thirty?" she said, shrugging a smooth, olive shoulder. "We'll be old by then. Birthdays don't matter when you get that old." I thought of my parents, who were in their thirties, and their lackluster approach to their own birthdays. My dad had just given my mom a toaster for her birthday because ours broke the week before. The new one toasted four slices at a time instead of just two. It wasn't much of a gift. But my mom had seemed pleased enough with her new appliance; nowhere did I detect the disappointment that I felt when my Christmas stash didn't quite meet expectations. So Darcy was probably right. Fun stuff like birthdays wouldn't matter as much by the time we reached thirty. The next time I really thought about being thirty was our senior year in high school, when Darcy and I started watching ths show Thirty Something together. It wasn't our favorite- we preferred cheerful sit-coms like Who's the Boss? and Growing Pains- but we watched it anyway. My big problem with Thirty Something was the whiny characters and their depressing issues that they seemed to bring upon themselves. I remember thinking that they should grow up, suck it up. Stop pondering the meaning of life and start making grocery lists. That was back when I thought my teenage years were dragging and my twenties would surealy last forever. Then I reached my twenties. And the early twenties did seem to last forever. When I heard acquaintances a few years older lament the end of their youth, I felt smug, not yet in the danger zone myself. I had plenty of time..

It is not enough to celebrate singular moments of our past or to lift up the legacy of victories that have been won without understanding the effects of those victories—and those losses—on the world around us today.

Feminists are celebrating our victories and acknowledging our privilege when we have it. We’re simply refusing to settle. We’re refusing to forget how much work there is yet to be done. We’re refusing to relish the comforts we have at the expense of the women who are still seeking comfort.

In San Antonio the crowd was small because it was the same day as the huge local Fiesta celebration. A man stepped out of the crowd to tell me that he had read the book and the blog and felt very sorry for my husband. I told him that Victor was sitting right around the corner if he'd prefer to have him sign the book. He did, and as he left I think I saw him give my husband the victory sign, as if Victor was some sort of POW. In a way, I saw his point.

Dangerous and indifferent ground: against its fixed mass the tragedies of people count for nothing although the signs of misadventure are everywhere. No past slaughter nor cruelty, no accident nor murder that occurs on the little ranches or at the isolate crossroads with their bare populations of three or seventeen, or in the reckless trailer courts of mining towns delays the flood of morning light. Fences, cattle, roads, refineries, mines, gravel pits, traffic lights, graffiti'd celebration of athletic victory on bridge overpass, crust of blood on the Wal-Mart loading dock, the sun-faded wreaths of plastic flowers marking death on the highway are ephemeral. Other cultures have camped here a while and disappeared. Only earth and sky matter. Only the endlessly repeated flood of morning light. You begin to see that God does not owe us much beyond that.

throw entire festivals in your name. invite no one but yourself. let there be choirs, let there be lanterns, let there be games, let there be cake, let there be laughter, let there be fireworks. some people make the mistake of spending their lives waiting for other people to celebrate their victories, so they never end up celebrating them at all. don’t wait for anyone to decide that you’re enough. you’ve endured every minute up until now—isn’t that just remarkable?- isn’t it?

When depression sufferers fight, recover, and go into remission we seldom even know, simply because so many suffer in the dark … ashamed to admit something they see as a personal weakness … afraid that people will worry, and more afraid that they won’t. We find ourselves unable to do anything but cling to the couch and force ourselves to breathe. When you come out of the grips of a depression there is an incredible relief, but not one you feel allowed to celebrate. Instead, the feeling of victory is replaced with anxiety that it will happen again, and with shame and vulnerability when you see how your illness affected your family, your work, everything left untouched while you struggled to survive. We come back to life thinner, paler, weaker … but as survivors. Survivors who don’t get pats on the back from coworkers who congratulate them on making it. Survivors who wake to more work than before because their friends and family are exhausted from helping them fight a battle they may not even understand. I hope to one day see a sea of people all wearing silver ribbons as a sign that they understand the secret battle, and as a celebration of the victories made each day as we individually pull ourselves up out of our foxholes to see our scars heal, and to remember what the sun looks like.

People used to think that learning to read evidenced human progress; they still celebrate the decline of illiteracy as a great victory; they condemn countries with a large proportion of illiterates; they think that reading is a road to freedom. All this is debatable, for the important thing is not to be able to read, but to understand what one reads, to reflect on and judge what one reads. Outside of that, reading has no meaning (and even destroys certain automatic qualities of memory and observation). But to talk about critical faculties and discernment is to talk about something far above primary education and to consider a very small minority. The vast majority of people, perhaps 90 percent, know how to read, but do not exercise their intelligence beyond this. They attribute authority and eminent value to the printed word, or, conversely, reject it altogether. As these people do not possess enough knowledge to reflect and discern, they believe—or disbelieve—in toto what they read. And as such people, moreover, will select the easiest, not the hardest, reading matter, they are precisely on the level at which the printed word can seize and convince them without opposition. They are perfectly adapted to propaganda.

Life doesn't offer many victories. It is wise to celebrate the few you manage to wring from its grasping hands

It is to everyone's benefit to build a more compassionate world, because when fewer people are hurting, everyone is safer and there is more victory, celebration, and joy.

Rectitude is a perpetual victory, celebrated not by cries of joy but by serenity, which is joy fixed or habitual.

Once you start celebrating the little victories in life, you will realize just how infinite they truly are.

Celebrate Successes, but Don't Declare Victory

I struggle to celebrate or enjoy any victory, no matter how big, because I’m always mindful of something bigger I could be doing instead.

They rode for a while in silence, a tiny island in the smoky stream of marching men. Then Lee said slowly, in a strange, soft, slow tone of voice, "Soldiering has one great trap." Longstreet turned to see his face. Lee was riding slowly ahead, without expression. He spoke in that same slow voice. "To be a good soldier you must love the army. But to be a good officer you must be willing to order the death of the thing you love. This is...a very hard thing to do. No other profession requires it. That is one reason why there are so very few good officers. Although there are many good men." Lee rarely lectured. Longstreet sensed a message beyond it. He waited. Lee said, "We don't fear our own deaths, you and I." He smiled slightly, then glanced away. "We protect ourselves out of military necessity, not do not protect yourself enough and must give thought to it. I need you. But the point is, we are afraid to die. We are prepared for our own deaths, and for the deaths of comrades. We learn that at the Point. But I have seen this happen: we are not prepared for as many deaths as we have to face, inevitably as the war goes on. There comes a time..." He paused. He had been gazing straight ahead, away from Longstreet. Now, black-eyed, he turned back, glanced once quickly into Longstreet's eyes, then looked away. "We are never prepared for so many to die. So you understand? No one is. We expect some chosen few. We expect an occasional empty chair, a toast to dear departed comrades. Victory celebrations for most of us, a hallowed death for a few. But the war goes on. And the men die. The price gets ever higher. Some officers...can pay no longer. We are prepared to lose some of us." He paused again. "But never ALL of us. Surely not all of us. But...that is the trap. You can hold nothing back when you attack. You must commit yourself totally. And yet ,if they all die, a man must ask himself, will it have been worth it?

I recommend trying this kind of grassroots organizing for a week or a year, a month or a lifetime—working for whatever change you want to see in the world. Then one day you will be talking to a stranger who has no idea you played any part in the victory she or he is celebrating.

When you make a plan, what do you have to gain from being welded to the expectations inherent in it? Nothing. When you are free from its expectations you are “in a dance” with life where you can simply execute the plan, and deal with what happens. If it succeeds, you can celebrate. If it fails, you can re-calibrate. Don’t expect victory or defeat. Plan for victory, learn from defeat.

Thus on Easter we celebrate Christ’s Resurrection as something that happened and still happens to us. For each one of us received the gift of that new life and the power to accept it and to live by it. It is a gift which radically alters our attitude toward everything in this world, including death. It makes it possible for us joyfully to affirm: "Death is no more!" Oh, death is still there, to be sure and we still face it and someday it will come and take us. But it is our whole faith that by His own death Christ changed the very nature of death, made it a passage—a "passover," a "Pascha"—into the Kingdom of God, transforming the tragedy of tragedies into the ultimate victory. "Trampling down death by death," He made us partakes of His Resurrection. This is why at the end of the Paschal Matins we say: "Christ is risen and life reigneth! Christ is risen and not one dead remains in the grave!

At work, foreboding joy often shows up in more subtle and pernicious ways. It shows up by making us hesitant to celebrate victories, for two primary reasons. The first is that we’re afraid if we celebrate with our team, or have a moment where we just breathe, we’re inviting disaster and something will go wrong. You can likely identify with that feeling of getting a project up and out the door and then refusing to celebrate it with high-fives because you think, We can’t celebrate right now because we don’t know if it’s going to be perfect, we don’t know if it’s going to work, we don’t know if the site will stay up… The second way foreboding joy shows up at work is withholding recognition. We don’t want our employees to get too excited because there’s still so much work to be done. We don’t want them to take their foot off the gas, to get complacent. So we don’t celebrate achievements. We think we’ll do it someday, but these same factors persist in the wake of joy. This is how foreboding joy shows up at the office, and it is a costly mistake.

The more power man acquires, the more vulnerable he becomes. What he must fear most is the moment when, creation entirely fleeced, he will celebrate his triumph, that fatal apotheosis, the victory he will not survive.

Attempts to locate oneself within history are as natural, and as absurd, as attempts to locate oneself within astronomy. On the day that I was born, 13 April 1949, nineteen senior Nazi officials were convicted at Nuremberg, including Hitler's former envoy to the Vatican, Baron Ernst von Weizsacker, who was found guilty of planning aggression against Czechoslovakia and committing atrocities against the Jewish people. On the same day, the State of Israel celebrated its first Passover seder and the United Nations, still meeting in those days at Flushing Meadow in Queens, voted to consider the Jewish state's application for membership. In Damascus, eleven newspapers were closed by the regime of General Hosni Zayim. In America, the National Committee on Alcoholism announced an upcoming 'A-Day' under the non-uplifting slogan: 'You can drink—help the alcoholic who can't.' ('Can't'?) The International Court of Justice at The Hague ruled in favor of Britain in the Corfu Channel dispute with Albania. At the UN, Soviet Foreign Minister Andrei Gromyko denounced the newly formed NATO alliance as a tool for aggression against the USSR. The rising Chinese Communists, under a man then known to Western readership as Mao Tze-Tung, announced a limited willingness to bargain with the still-existing Chinese government in a city then known to the outside world as 'Peiping.' All this was unknown to me as I nuzzled my mother's breast for the first time, and would certainly have happened in just the same way if I had not been born at all, or even conceived. One of the newspaper astrologists for that day addressed those whose birthday it was: There are powerful rays from the planet Mars, the war god, in your horoscope for your coming year, and this always means a chance to battle if you want to take it up. Try to avoid such disturbances where women relatives or friends are concerned, because the outlook for victory upon your part in such circumstances is rather dark. If you must fight, pick a man! Sage counsel no doubt, which I wish I had imbibed with that same maternal lactation, but impartially offered also to the many people born on that day who were also destined to die on it.

our God is not a God who just sits up in heaven watching everything from afar. Jesus is in the fire with us—standing beside us, experiencing the flames with us. He mourns with us, hurts over our sufferings with us, and celebrates our victories with us. When the fires of life begin to rage, he is with us. The hotter the flames burn, the closer he gets.

It is not enough to study history. It is not enough to celebrate singular moments of our past or to lift up the legacy of victories that have been won without understanding the effects of those victories -- and those losses -- on the world around us today.

I’ve come to realize that we’re never going to get it figured out. We’re not going to come to our senses and be the family I want us to be. We’re just going to be us. And that’s okay. Life is complicated, and family is even more complicated. I am learning to embrace it for what it is and not dwell on what it’s not. To love even the slightest bit of headway we make, to celebrate the small victories and not worry about the war. To laugh at the insanity that it is sometimes, instead of letting it drive me crazy.

Only after something is done do we truly realise it cannot be undone. Never had a night seemed to me so ill-omened; never had a celebration seemed to me so unjust, so cruel. The music drifting on the breeze sounded like an incantation that conjured me like a demon. I felt excluded from the joy of these people as they laughed and danced. I thought about the terrible waste my life had become … How? How could I have come so close to happiness and not had the courage to seize it with both hands? What terrible sin had I committed that I was forced to watch love seep though my fingers like blood from a wound? What is love when all it can do is survey the damage? What are its myths and legends, its victories and its miracles if a lover is not prepared to rise above, to brave the thunderbolt, to renounce eternal happiness for one kiss, one embrace, one moment with his beloved? Regret coursed through my veins like a poisonous sap, swelled my heart with loathsome fury. I hated myself, this useless burden abandoned by the roadside.

Weapons are never the implements of good fortune, and they are to be detested. Therefore, the wise leader avoids them. Normally the wise leader values patience, but when at war he values action. Since he is opposed to the use of weapons, he uses them only when it is unavoidable, and even then with great restraint. To praise victory in war is to rejoice in the slaughter of men. The slaughter of men causes grief and sorrow to the people, therefore he who rejoices in this will not be successful. Fortune follows the restrained, misfortune follows the ambitious. Therefore victory in war should not be celebrated, but instead should be met with mourning.

They maintain he wrote The Art of War. Personally, I believe it was a woman. On the surface, The Art of War is a manual about tactics on the battlefield, but at its deepest level it describes how to win conflicts. Or to be more precise, the art of getting what you want at the lowest possible price. The winner of a war is not necessarily the victor. Many have won the crown, but lost so much of their army that they can only rule on their ostensibly defeated enemies’ terms. With regard to power, women don’t have the vanity men have. They don’t need to make power visible, they only want the power to give them the other things they want. Security. Food. Enjoyment. Revenge. Peace. They are rational, power-seeking planners, who think beyond the battle, beyond the victory celebrations. And because they have an inborn capacity to see weakness in their victims, they know instinctively when and how to strike. And when to stop. You can’t learn that, Spiuni.

But either way, the fruit of turning to God—before we sin, after we’ve sinned, even right there in the middle of our sin—is where Christians go to experience the flavors of God-fearing honor, gratitude, dependence, worship, confidence, trust, freedom, revival. Even those sins from our past that have been the most regrettable, the most difficult to move beyond—the ones we’d give anything if we could go back and do over again—Christ is able to redeem and rewrite even those into masterful sequels and come-from-behind victories. He takes what’s given us fits for so long and gives us instead a reason to celebrate what He’s done. To celebrate our redemption. To celebrate our Redeemer.

That’s the bittersweet joy of ministry. We see people healed, and then we watch them move on in victory. Sometimes, it means saying goodbye. We must learn to celebrate as our fledgling birds spread their wings and fly into freedom, even if that flight pattern takes them far away from us.

It is much better to dare great things, to celebrate great triumphs, even when you have had failures along the way, then to get into the line of the cold and timid souls who experience neither joy nor pain because they live in the gray zone in which there is neither victory nor defeat." Winners

She taught him, that lovers must not part from one another after celebrating love, without one admiring the other, without being just as defeated as they have been victorious, so that with none of them should start feeling fed up or bored and get that evil feeling of having abused or having been abused.

Professor J. B. S. Haldane was one of the most celebrated scientists in Britain. A pioneering and broad-ranging thinker, he developed a mathematical theory of population genetics, predicted that hydrogen-producing windmills would replace fossil fuel, explained nuclear fission, and suffered a perforated eardrum while testing a homemade decompression chamber: “Although one is somewhat deaf,” he wrote, “one can blow tobacco smoke out of the ear in question, which is a social accomplishment.

When you are deeply attached to a celebrity player, his or her victory becomes your victory; loss becomes your loss. If you are attached to several players, at least one of them will win in a given day and give you something to cheer about. Similarly, a Yogi soul can switch characters and get attached to the one who is having happy experience at that moment.

Far more often, you must keep showing up, day in and day out, until the hard, unglamorous work adds up and pays off. It’s easy to misunderstand what you are seeing when you look at people taking a victory lap or receiving attention or promotion. Their celebration is only the tip of the iceberg. Invisible to your eye is what’s underwater—the hell they went through on the road to success.

And there are plays – and books and songs and poems and dances – that are perhaps upsetting or intricate or unusual, that leave you unsure, but which you think about perhaps the next day, and perhaps for a week, and perhaps for the rest of your life. Because they aren't clean, they aren't neat, but there's something in them that comes from the heart, and, so, goes to the heart. What comes from the head is perceived by the audience, the child, the electorate, as manipulative. And we may succumb to the manipulative for a moment because it makes us feel good to side with the powerful. But finally we understand we're being manipulated. And we resent it. Tragedy is a celebration not of our eventual triumph but of the truth – it is not a victory but a resignation. Much of its calmative power comes, again, from that operation described by Shakespeare: when remedy is exhausted, so is grief.

As they passed through the exit, Indrani pulled Zarina’s stole over her head, covering half of her face. The two words—not guilty—had changed Zarina’s stature in minutes, from a relentless human rights activist to someone running for cover. They climbed down the stairs and rushed to the parking lot. Zarina’s car was in a pathetic condition—smashed windscreen, deflated tyres, broken rear view mirrors and torn upholstery. An exasperated Zarina raised her hands in utter disgust. Mob fury. Idiots, if they have won the case, let them celebrate their victory; why smash my car? The fighter in her forced Zarina to take out her cell phone and click pictures of her car from different angles.

While on the one hand," he said, "our most prominent scientists, the inexhaustible heroes of this perennial confusion, have finally and somewhat unfortunately extricated themselves from the metaphor of godhead, they have immediately fallen into the trap of regarding this oppressive history as some kind of triumphant march, a supernatural progress following, what they call, the victory of 'will and intellect', and though, as you know, I am no longer capable of being the least surprised by this, I must confess to you I still cannot understand why it should be the cause of such universal celebration for them that we have climbed out of the trees. Do they think it's good like this? I find nothing amusing in it. Furthermore it doesn't fit us properly: you only have to consider how long, even after thousands of years of practice, we can keep going on two legs. Half a day, my dear friend, and we shouldn't forget it.

A lot of times it does feel exhausting. Because everything bad in society is about you, but when it comes to the good, nothing is for you. I feel like I’m not enough and too much, all at the same time. And then, other times, being black feels exhilarating—because every good thing that happens feels like a victory, even the small things. Because you’re constantly reminded that you’re an other, so you know whatever good happened in spite of. So there’s celebration, there’s some joy.

Forward now. Forward to battle slaughter. Beware the man who loves battle. Ravn had told me that only one man in three or perhaps one man in four is a real warrior and the rest are reluctant fighters, but I was to learn that only one man in twenty is a lover of battle. Such men were the most dangerous, the most skillful, the ones who reaped the souls, and the ones to fear. I was such a one, and that day, beside the river where the blood flowed into the rising tide, and beside the burning boats, I let Serpent-Breath sing her song of death. I remember little except a rage, an exultation, a massacre. This was the moment the skalds celebrate, the heart of the battle that leads to victory, and the courage had gone from those Danes in a heartbeat.

Disagreement, however, is not anger. Pointing out the many ways in which misogyny persists and harms women is not anger. Conceding the idea that anger is an inappropriate reaction to the injustice women face backs women into an unfair position. Nor does disagreement mean we are blind to the ways in which progress has been made. Feminists are celebrating our victories and acknowledging our privilege when we have it. We’re simply refusing to settle. We’re refusing to forget how much work there is yet to be done.

I would not have the anniversaries of our victories celebrated, nor those of our defeats made fast days and spent in humiliation and prayer; but I would like to see truthful history written. Such history will do full credit to the courage, endurance and soldierly ability of the American citizen, no matter what section of the country he hailed from, or in what ranks he fought. The justice of the cause which in the end prevailed, will, I doubt not, come to be acknowledged by every citizen of the land, in time. For the present, and so long as there are living witnesses of the great war of sections, there will be people who will not be consoled for the loss of a cause which they believed to be holy. As time passes, people, even of the South, will begin to wonder how it was possible that their ancestors ever fought for or justified institutions which acknowledged the right of property in man.

The two Mast Houses just within the Victory Gate of Portsmouth Dockyard are raised above the water on piloti. They are structures of remarkable grace, clinker-built, painted the palest green. They are vast, as they needed to be. Their survival is an industrial site devoted for a century to the servicing of mastless vessels is a matter for celebration. The use of which the more southerly is put is a matter for obloquy: the Mary Rose Shop is a repository of tawdry, insipid tat. It's the sort of stuff to make me wince- a dismal, timid inventory of mediocrity. Bad taste is forgivable. It's no taste which is so disheartening.

Social networking technology allows us to spend our time engaged in a hypercompetitive struggle for attention, for victories in the currency of “likes.” People are given more occasions to be self-promoters, to embrace the characteristics of celebrity, to manage their own image, to Snapchat out their selfies in ways that they hope will impress and please the world. This technology creates a culture in which people turn into little brand managers, using Facebook, Twitter, text messages, and Instagram to create a falsely upbeat, slightly overexuberant, external self that can be famous first in a small sphere and then, with luck, in a large one. The manager of this self measures success by the flow of responses it gets. The social media maven spends his or her time creating a self-caricature, a much happier and more photogenic version of real life. People subtly start comparing themselves to other people’s highlight reels, and of course they feel inferior.

Six miles below town a fat and battered brick chimney, sticking above the magnolias and live-oaks, was pointed out as the monument erected by an appreciative nation to celebrate the battle of New Orleans--Jackson's victory over the British, January 8, 1815. The war had ended, the two nations were at peace, but the news had not yet reached New Orleans. If we had had the cable telegraph in those days, this blood would not have been spilt, those lives would not have been wasted; and better still, Jackson would probably never have been president. We have gotten over the harms done us by the war of 1812, but not over some of those done us by Jackson's presidency.

Remember me. I will be with you in the grave on the night you leave behind your shop and your family. When you hear my soft voice echoing in your tomb, you will realize that you were never hidden from my eyes. I am the pure awareness within your heart, with you during joy and celebration, suffering and despair. On that strange and fateful night you will hear a familar voice -- you'll be rescued from the fangs of snakes and the searing sting of scorpions. The euphoria of love will sweep over your grave; it will bring wine and friends, candles and food. When the light of realization dawns, shouting and upheaval will rise up from the graves! The dust of ages will be stirred by the cities of ecstasy, by the banging of drums, by the clamor of revolt! Dead bodies will tear off their shrouds and stuff their ears in fright-- What use are the senses and the ears before the blast of that Trumpet? Look and you will see my form whether you are looking at yourself or toward that noise and confusion. Don't be blurry-eyed, See me clearly- See my beauty without the old eyes of delusion. Beware! Beware! Don't mistake me for this human form. The soul is not obscured by forms. Even if it were wrapped in a hundred folds of felt the rays of the soul's light would still shine through. Beat the drum, Follow the minstrels of the city. It's a day of renewal when every young man walks boldly on the path of love. Had everyone sought God Instead of crumbs and copper coins T'hey would not be sitting on the edge of the moat in darkness and regret. What kind of gossip-house have you opened in our city? Close your lips and shine on the world like loving sunlight. Shine like the Sun of Tabriz rising in the East. Shine like the star of victory. Shine like the whole universe is yours!

But . . . I did have something over Jotun. I straightened and said, “You can’t harm me. The king has ordered it.” Jotun stopped in his tracks. I celebrated my victory but didn’t press him further. Oh, but I wanted to. Jotun, remember that time the king hit you and you whimpered like an animal? Remember the other day when Lord Irrik, the guy you hate who also happens to be your dad, gave you the biggest butt-whipping of all time? “Jotun, your face is like a masticated, spat out piece of grisly meat.” I smiled at my witty inner dialogue, shrieking in surprised fright a second later when Jotun roared and charged at me. I glanced down, picked up the chamber pot, and swung with all my might. No one was more surprised than I when it connected with his head. Jotun’s eyes widened then rolled back in his head, and he hit the ground like a sack of rotten spuds. I stared at the chamber pot in shock and then at Jotun. His finger twitched, I swear, and I screeched a second time, bringing the pot down on his head again. “Having fun?” Lord Irrik drawled, leaning against the bars. I jumped and moved away from Jotun, but the Drae just snorted, eyeing the chamber pot in my hands.

For Hindus, banyan trees are sacred. For Buddhists, bodhi trees; for the Arabs, certain date palms. To be stalwart in a ‘tree-like’ way was to approach goodness, according to Confucius. The Normans built chapels in the trunks of yew trees. Many other cultures attached religious significance to particular trees and groves and forests. Adonis was born of a tree. Daphne turned into one. George Washington confessed to cutting one down and the United States, as a result, was all but immaculately conceived. The tree is the symbol of the male organ and of the female body. The Hebrew kabbalah depicts Creation in the form of a tree. In Genesis, a tree holds the key to immortal life, and it is to the branches and fruit of an olive tree that God’s people are likened in both the Old and New Testaments. To celebrate the birth of Christ his followers place trees in their sitting rooms and palm fronds, a symbol of victory, commemorate his entering Jerusalem. A child noted by Freud had fantasies of wounding a tree that represented his mother. The immortal swagman of Australia sat beneath a coolabah tree. In hundreds of Australian towns the war dead are honoured by avenues of trees.

Jesus isn't suffering day after day for your sin. He sits triumphantly at the right hand of God and has won the final and decisive victory for you. If constant lamenting over your sin could actually help you atone for it, then it would be a noble act. However, since there is nothing to be added to your salvation and your agony contributes nothing to your salvation or sanctification, then you are free to walk through life with confidence in your forgiveness. Godly sorrow for sin does not lead to self-condemnation and attempts to atone for your sins through acts of penance. Godly sorrow leads to repentance, which leads us to the cross. There we see, once again, the beautiful sufficiency of our marvelous Savior. Godly sorrow leads us on to a big party, another glorious celebration of the truth of the gospel.

Tradition now dictated that anyone could try and pull the couple apart. Whoever succeeded in separating them at their ribbons would be able to sit beside the couple as they feasted in celebration. The field became a tumble of laughing mates and contestants as males tried to remove males and females tried to remove females. Jacob grabbed his newly healed bride and floated out of the reach of the would-be renders, a cry of protest rising from below them. Gideon and Legna were left unmolested, Gideon’s imposing reputation having a quelling effect on the nerves of any who might have approached. He was kissing his bride when he felt a tap on his shoulder. He turned and saw Damien arching a challenging brow at him. Legna laughed, delighted as Gideon gave the Prince a dirty look. Her humor lasted about two seconds. That was when Damien’s partner in crime tapped Legna’s shoulder. Siena gave the bride a feline grin. “Oh, you bitch,” Legna choked out, laughing in her shock at the excellent maneuver on the Queen’s part. “Uh-uh,” the Queen scolded, her collar winking in the firelight. “That’s not very diplomatic of you, Ambassador.” “You realize this means war,” Legna said archly. “As if I would settle for anything less,” Siena returned. Legna and Gideon sighed, looking at each other and rolling their eyes. Husband grabbed hold of wife by their joined arms and then they braced their feet. Legna felt slim, strong arms around her waist and shoulders, and Gideon was seized in a similar hold by the determined Damien. “Darling?” Legna said. “Yes, love.” “Yes?” “Definitely yes.” The Vampire and Lycanthrope pulled, and immediately found themselves holding nothing but air. They both fell over hard into the dirt, dazedly watching a pair of ribbons floating down to the ground. “Oh look, they won,” Legna remarked from her and Gideon’s new position a few feet away. “How about that,” Gideon mused. “See you both at dinner. Congratulations on your victory.” The couple popped off to who knows where, leaving indignant but dubiously victorious royalty behind.

Liberation does not bring unadulterated joy. When a tyrant falls, when an occupying army is ousted, when an oppressive regime gives way to a free and democratic order, a new day does not dawn. Triumphant speeches by new leaders may distract attention from the problems facing the liberated country; victory parades or spontaneous celebrations in the streets for a time may obscure deep divisions within the newly free society. But any occupation leaves scars on a nation’s psyche. The complicity of some with the former rulers, the persecution of others at the hands of their fellow citizens, courageous acts of resistance offset by the passivity of the majority of the population—only by facing these shameful features of its subjugation can the liberated nation achieve harmony, heal its wounds, and regain legitimacy in the eyes of the outside world.

Similar stories are told about the other great goddesses—Inana, Ishtar and Isis—who search for the dead god and bring new life to the soil. The victory of Anat, however, must be perpetuated year after year in ritual celebration. Later—we are not sure how, since our sources are incomplete—Baal is brought back to life and restored to Anat. This apotheosis of wholeness and harmony, symbolized by the union of the sexes, was celebrated by means of ritual sex in ancient Canaan. By imitating the gods in this way, men and women would share their struggle against sterility and ensure the creativity and fertility of the world. The death of a god, the quest of the goddess and the triumphant return to the divine sphere were constant religious themes in many cultures and would recur in the very different religion of the One God worshipped by Jews, Christians and Muslims.

Globoforce worked with Cisco to use recognition to boost employee engagement by 5 percent, and with Intuit to achieve and sustain a double-digit increase in employee engagement over a large employee base that spans six countries. Hershey’s recognition approach helped increase employee satisfaction by 11 percent. And for LinkedIn, retention rates are nearly 10 percentage points higher for new hires who are recognized four or more times. Whether we’re leading a group or a member of the team, whether we’re working in a formal or informal recognition program, it is our responsibility to say to the people who work alongside us: “We’ve got to stop and celebrate one another and our victories, no matter how small. Yes, there’s more work to be done, and things could go sideways in an hour, but that will never take away from the fact that we need to celebrate an accomplishment right now.

We have not thoroughly assessed the bodies snatched from dirt and sand to be chained in a cell. We have not reckoned with the horrendous, violent mass kidnapping that we call the Middle Passage. We have not been honest about all of America's complicity - about the wealth the South earned on the backs of the enslaved, or the wealth the North gained through the production of enslaved hands. We have not fully understood the status symbol that owning bodies offered. We have not confronted the humanity, the emotions, the heartbeats of the multiple generations who were born into slavery and died in it, who never tasted freedom on America's land. The same goes for the Civil War. We have refused to honestly confront the fact that so many were willing to die in order to hold the freedom of others in their hands. We have refused to acknowledge slavery's role at all, preferring to boil things down to the far more palatable "state's rights." We have not confessed that the end of slavery was so bitterly resented, the rise of Jim Crow became inevitable - and with it, a belief in Black inferiority that lives on in hearts and minds today. We have painted the hundred-year history of Jim Crow as little more than mean signage and the inconvenience that white people and Black people could not drink from the same fountain. But those signs weren't just "mean". They were perpetual reminders of the swift humiliation and brutal violence that could be suffered at any moment in the presence of whiteness. Jim Crow meant paying taxes for services one could not fully enjoy; working for meager wages; and owning nothing that couldn't be snatched away. For many black families, it meant never building wealth and never having legal recourse for injustice. The mob violence, the burned-down homes, the bombed churches and businesses, the Black bodies that were lynched every couple of days - Jim Crow was walking through life measuring every step. Even our celebrations of the Civil Rights Movement are sanitized, its victories accentuated while the battles are whitewashed. We have not come to grips with the spitting and shouting, the pulling and tugging, the clubs, dogs, bombs, and guns, the passion and vitriol with which the rights of Black Americans were fought against. We have not acknowledged the bloodshed that often preceded victory. We would rather focus on the beautiful words of Martin Luther King Jr. than on the terror he and protesters endured at marches, boycotts, and from behind jail doors. We don't want to acknowledge that for decades, whiteness fought against every civil right Black Americans sought - from sitting at lunch counters and in integrated classrooms to the right to vote and have a say in how our country was run. We like to pretend that all those white faces who carried protest signs and batons, who turned on their sprinklers and their fire hoses, who wrote against the demonstrations and preached against the changes, just disappeared. We like to pretend that they were won over, transformed, the moment King proclaimed, "I have a dream." We don't want to acknowledge that just as Black people who experienced Jim Crow are still alive, so are the white people who vehemently protected it - who drew red lines around Black neighborhoods and divested them of support given to average white citizens. We ignore that white people still avoid Black neighborhoods, still don't want their kids going to predominantly Black schools, still don't want to destroy segregation. The moment Black Americans achieved freedom from enslavement, America could have put to death the idea of Black inferiority. But whiteness was not prepared to sober up from the drunkenness of power over another people group. Whiteness was not ready to give up the ability to control, humiliate, or do violence to any Black body in the vicinity - all without consequence.

There you are.” Roshar beamed. “I need your help, Arin.” “For the preparation of meat?” “It’s very important. You must impress this importance upon your cook here. The fate of political relations between my country and yours hangs in the balance.” “Because of meat.” “It’s for his tiger,” said the cook. Arin palmed his face, eyes squeezed shut. “Your tiger.” “He’s very particular,” said Roshar. “You can’t bring the tiger to the banquet.” “Little Arin has missed me. I will not be parted from him.” “Would you consider changing his name?” “No.” “What if I begged?” “Not a chance.” “Roshar, the tiger has grown.” “And what a sweet big boy he is.” “You can’t bring him into a dining hall filled with hundreds of people.” “He’ll behave. He has the mien and manners of a prince.” “Oh, like you?” “I resent your tone.” “I’m not sure you can control him.” “Has he ever been aught but the gentlest of creatures? Would you deny your namesake the chance to bear witness to our victorious celebration? And, of course, to the vision of you and Kestrel: side by side, Herrani and Valorian, a love for the ages. The stuff of songs, Arin! How you’ll get married, and make babies--” “Gods, Roshar, shut up.

THIS IS WHAT they want. The words tumbled through Sophie’s mind as she raced up the spiral staircase, counting her steps, trying to guess which door to take. The first handle she tried was locked. Another opened into darkness. A third revealed a path that glowed with eerie blue balefire sconces. The floor shook as she hesitated and threads of dust slipped through the ceiling, scratching her throat and making it hurt to breathe. She followed the flames. Back and forth the halls snaked—a careful maze, designed to deceive. Swallow. Separate. The tremors grew with every step, the shifting subtle but unmistakable. And too far away. No one else would feel the ripples swelling, like waves gathering speed. They were too focused on their celebration. Too caught up in their imagined victory. Too trusting. Too blind. Too late. The ground rattled harder, the first fissures crackling the stones. This is what they want. ONE THIS IS A security nightmare!” Sandor grumbled, keeping his huge gray hand poised over his enormous black sword. His squeaky voice reminded Sophie more of a talking mouse than a deadly bodyguard. Several prodigies raced past, and Sandor pulled Sophie closer as the giggling group jumped to pop the candy-filled bubbles floating near the shimmering crystal trees. All around them, kids were running through the confetti-covered atrium in their amber-gold Level Three uniforms, capes flying as they caught snacks and bottles of lushberry juice and stuffed tinsel-wrapped gifts into the long white thinking caps dangling from everyone’s lockers. The Midterms Celebration was a Foxfire Academy tradition—hardly the impending doom Sandor was imagining. And yet, Sophie understood his concern. Every parent roaming the streamer-lined halls. Every face she didn’t recognize. Any of them could be a rebel.

I know that a brighter view may be taken, and if the sadder has been emphasized in these letters, it is only because we feel you know less about it. For more has been written about the successes than about the failures, and it seems to us that it is more important that you should know about the reverses than about the successes of the war. We shall have all eternity to celebrate the victories, but we have only the few hours before sunset in which to win them. We are not winning them as we should, because the fact of the reverses is so little realized, and the needed reinforcements are not forthcoming, as they would be if the position were thoroughly understood. Reinforcements of men and women are needed, but, far above all, reinforcements of prayer. And so we have tried to tell you the truth the uninteresting, unromantic truth about the heathen as we find them, the work as it is. More workers are needed. No words can tell how much they are needed, how much they are wanted here. But we will never try to allure anyone to think of coming by painting coloured pictures, when the facts are in black and white. What if black and white will never attract like colours ? We care not for it ; our business is to tell the truth. The work is not a pretty thing, to be looked at and admired. It is a fight. And battlefields are not beautiful. But if one is truly called of God, all the difficulties and discouragements only intensify the Call. If things were easier there would be less need. The greater the need, the clearer the Call rings through one, the deeper the conviction grows: it was God s Call. And as one obeys it, there is the joy of obedience, quite apart from the joy of success. There is joy in being with Jesus in a place where His friends are few ; and sometimes, when one would least expect it, coming home tired out and disheartened after a day in an opposing or indifferent town, suddenly how, you can hardly tell such a wave of the joy of Jesus flows over you and through you, that you are stilled with the sense of utter joy. Then, when you see Him winning souls, or hear of your comrades victories, oh ! all that is within you sings, I have more than an overweight of joy !

Shortly after the Gulf War in 1992 I happened to visit a July Fourth worship service at a certain megachurch. At center stage in this auditorium stood a large cross next to an equally large American flag. The congregation sang some praise choruses mixed with such patriotic hymns as “God Bless America.” The climax of the service centered on a video of a well-known Christian military general giving a patriotic speech about how God has blessed America and blessed its military troops, as evidenced by the speedy and almost “casualty-free” victory “he gave us” in the Gulf War (Iraqi deaths apparently weren’t counted as “casualties” worthy of notice). Triumphant military music played in the background as he spoke. The video closed with a scene of a silhouette of three crosses on a hill with an American flag waving in the background. Majestic, patriotic music now thundered. Suddenly, four fighter jets appeared on the horizon, flew over the crosses, and then split apart. As they roared over the camera, the words “God Bless America” appeared on the screen in front of the crosses. The congregation responded with roaring applause, catcalls, and a standing ovation. I saw several people wiping tears from their eyes. Indeed, as I remained frozen in my seat, I grew teary-eyed as well - but for entirely different reasons. I was struck with horrified grief. Thoughts raced through my mind: How could the cross and the sword have been so thoroughly fused without anyone seeming to notice? How could Jesus’ self-sacrificial death be linked with flying killing machines? How could Calvary be associated with bombs and missiles? How could Jesus’ people applaud tragic violence, regardless of why it happened and regardless of how they might benefit from its outcome? How could the kingdom of God be reduced to this sort of violent, nationalistic tribalism? Has the church progressed at all since the Crusades? Indeed, I wondered how this tribalistic, militaristic, religious celebration was any different from the one I had recently witnessed on television carried out by Taliban Muslims raising their guns as they joyfully praised Allah for the victories they believed “he had given them” in Afghanistan?

To celebrate his victories Pompey summoned a meeting of the Senate to vote his father-in-law a further twenty days of public supplication, whereupon a scene ensued that I have never forgotten. One after another the senators rose to praise Caesar, Cicero dutifully among them, until at last there was no one left for Pompey to call except Cato. “Gentlemen,” said Cato, “yet again you have all taken leave of your senses. By Caesar’s own account he has slaughtered four hundred thousand men, women and children—people with whom we had no quarrel, with whom we were not at war, in a campaign not authorised by a vote either of this Senate or of the Roman people. I wish to lay two counter-proposals for you to consider: first, that far from holding celebrations, we should sacrifice to the gods that they do not turn their wrath for Caesar’s folly and madness upon Rome and the army; and second, that Caesar, having shown himself a war criminal, should be handed over to the tribes of Germany for them to determine his fate.” The shouts of rage that greeted this speech were like howls of pain: “Traitor!” “Gaul-lover!” “German!” Several senators jumped up and started shoving Cato this way and that, causing him to stumble backwards. But he was a strong and wiry man. He regained his balance and stood his ground, glaring at them like an eagle. A motion was proposed that he be taken directly by the lictors to the Carcer and imprisoned until such time as he apologised. Pompey, however, was too shrewd to permit his martyrdom. “Cato by his words has done himself more harm than any punishment we can inflict,” he declared. “Let him go free. It does not matter. He will stand forever condemned in the eyes of the Roman people for such treacherous sentiments.” I too felt that Cato had done himself great damage

RUNNING THE RACE The marathon is one of the most strenuous athletic events in sport. The Boston Marathon attracts the best runners in the world. The winner is automatically placed among the great athletes of our time. In the spring of 1980, Rosie Ruiz was the first woman to cross the finish line. She had the laurel wreath placed on her head in a blaze of lights and cheering. She was completely unknown in the world of running. An incredible feat! Her first race a victory in the prestigious Boston Marathon! Then someone noticed her legs—loose flesh, cellulite. Questions were asked. No one had seen her along the 26.2-mile course. The truth came out: she had jumped into the race during the last mile. There was immediate and widespread interest in Rosie. Why would she do that when it was certain that she would be found out? Athletic performance cannot be faked. But she never admitted her fraud. She repeatedly said that she would run another marathon to validate her ability. Somehow she never did. People interviewed her, searching for a clue to her personality. One interviewer concluded that she really believed that she had run the complete Boston Marathon and won. She was analyzed as a sociopath. She lied convincingly and naturally with no sense of conscience, no sense of reality in terms of right and wrong, acceptable and unacceptable behavior. She appeared bright, normal and intelligent. But there was no moral sense to give coherence to her social actions. In reading about Rosie I thought of all the people I know who want to get in on the finish but who cleverly arrange not to run the race. They appear in church on Sunday wreathed in smiles, entering into the celebration, but there is no personal life that leads up to it or out from it. Occasionally they engage in spectacular acts of love and compassion in public. We are impressed, but surprised, for they were never known to do that before.

in Howard was in one of those moods during which crazy ideas sound perfectly sensible. A bullish, handsome man with decisive eyebrows and more hair than he could find use for, Lin had a great deal of money and a habit of having things go his way. So many things in his life had gone his way that it no longer occurred to him not to be in a festive mood, and he spent much of his time celebrating the general goodness of things and sitting with old friends telling fat happy lies. But things had not gone Lin’s way lately, and he was not accustomed to the feeling. Lin wanted in the worst way to whip his father at racing, to knock his Seabiscuit down a peg or two, and he believed he had the horse to do it in Ligaroti.1 He was sure enough about it to have made some account-closing bets on the horse, at least one as a side wager with his father, and he was a great deal poorer for it. The last race really ate at him. Ligaroti had been at Seabiscuit’s throat in the Hollywood Gold Cup when another horse had bumped him right out of his game. He had streaked down the stretch to finish fourth and had come back a week later to score a smashing victory over Whichcee in a Hollywood stakes race, firmly establishing himself as the second-best horse in the West. Bing Crosby and Lin were certain that with a weight break and a clean trip, Ligaroti had Seabiscuit’s measure. Charles Howard didn’t see it that way. Since the race, he had been going around with pockets full of clippings about Seabiscuit. Anytime anyone came near him, he would wave the articles around and start gushing, like a new father. The senior Howard probably didn’t hold back when Lin was around. He was immensely proud of Lin’s success with Ligaroti, but he enjoyed tweaking his son, and he was good at it. He had once given Lin a book for Christmas entitled What You Know About Horses. The pages were blank. One night shortly after the Hollywood Gold Cup, Lin was sitting at a restaurant table across from his father and Bing Crosby. They were apparently talking about the Gold Cup, and Lin was sitting there looking at his father and doing a slow burn.