Veil Of Fate Quotes

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To spin the web and not be caught in it, to create the world, to create your own life, to rule your fate, to name the grandmothers as well as the fathers, to draw nets and not straight lines, to be a maker as well as a cleaner, to be able to sing and not be silenced, to take down the veil and appear: all these are the banners on the laundry line I hang out.
Rebecca Solnit (Men Explain Things to Me)
Mira’s never wrong. Whatever she showed you tonight, it’s fated to be.” “Fated”, he said, sounding amused by that. “Well, shit. Then I guess we’re doomed.
Lara Adrian (Veil of Midnight (Midnight Breed, #5))
In this sense the Dionysian man resembles Hamlet: both have once looked truly into the essence of things, they have gained knowledge, and nausea inhibits action; for their action could not change anything in the eternal nature of things; they feel it to be ridiculous or humiliating that they should be asked to set right a world that is out of joint. Knowledge kills action; action requires the veils of illusion: that is the doctrine of Hamlet, not that cheap wisdom of Jack the Dreamer who reflects too much and, as it were, from an excess of possibilities does not get around to action. Not reflection, no--true knowledge, an insight into the horrible truth, outweighs any motive for action, both in Hamlet and in the Dionysian man. Now no comfort avails any more; longing transcends a world after death, even the gods; existence is negated along with its glittering reflection in the gods or in an immortal beyond. Conscious of the truth he has once seen, man now sees everywhere only the horror or absurdity of existence; now he understands what is symbolic in Ophelia's fate; now he understands the wisdom of the sylvan god, Silenus: he is nauseated. Here, when the danger to his will is greatest, art approaches as a saving sorceress, expert at healing. She alone knows how to turn these nauseous thoughts about the horror or absurdity of existence into notions with which one can live: these are the sublime as the artistic taming of the horrible, and the comic as the artistic discharge of the nausea of absurdity. The satyr chorus of the dithyramb is the saving deed of Greek art; faced with the intermediary world of these Dionysian companions, the feelings described here exhausted themselves.
Friedrich Nietzsche (The Birth of Tragedy / The Case of Wagner)
If a dream can tell the future it can also thwart that future. For God will not permit that we shall know what is to come. He is bound to no one that the world unfold just so upon its course and those who by some sorcery or by some dream might come to pierce the veil that lies so darkly over all that is before them may serve by just that vision to cause that God should wrench the world from its heading and set it upon another course altogether and then where stands the sorcerer? Where the dreamer and his dream?
Cormac McCarthy (The Crossing (The Border Trilogy, #2))
All precious things discovered late To those that seek them issue forth, For Love in sequel works with Fate, And draws the veil from hidden worth
Alfred Tennyson
There is no greater torture than being forced to watch as your love, your reason for living, breathing, and existing, sinks into oblivion. Your heart stops no matter how you try to get to her, she just gets farther and farther away." ~Fane from 'Beyond the Vail' "Attention shoppers, just a brief announcement, crazy ass werewolf on isle three. Those with abundance of testosterone, don't touch their lady merchandise and you might walk out of here intact." ~Jen from 'Fate and Fury'. "In the event of some sort of gathering, if one of the bossy, overbearing, possessive fur balls has not flipped his switch and attacked some poor young pup in some misguided attempt to protect his woman's virtue, then the night is not over.
Quinn Loftis (Beyond the Veil (The Grey Wolves, #5))
When I was a child, an angel came to say, A true friend is coming my warrior to sweep you away, It won’t be easy the path because it leads through hell, But if you’re faithful, it will be the greatest story to tell, You will move God’s daughters to a place of hope, Your story will teach everyone there is nothing they can’t cope, You will suffer a lot, but not one tear will you waste, Because for all that you do for me, you will be graced, For I am bringing you someone that wants to travel your trail, Someone you already met when you passed through heaven’s veil, A warrior, a friend that whispers your heart’s song, Someone that will run with you and pull your spirit along, Don’t you see the timing was love's fated throw, Because I put you both there to help one another grow, I am the writer of all great stories your chapters were written by me, You suffered, you cried because I needed you to see, That your faith in my ending goes far beyond two, It was going to change more hearts than both of you knew, So hush my child and wait for my loving hand, The last chapter is not written and still in the sand, It is up to you to finish, before the tide washes it away, All that is in your heart, I’ve put there for you to say, This is not about winning, loss or pain, I made you the way you are because true love stories are insane, I wrote you in heaven as I sat on its sandy shore, You know with all of my heart I loved you both more, There is no better ending two people seeing each other's heart, Together your spirits will never drift apart, Because two kindred spirits is what I made you to be, The waves and beach crashing together because of-- ME.
Shannon L. Alder
To spin the web and not be caught in it, to create the world, to create your own life, to rule your fate, to name the grandmothers as well as the fathers, to draw nets and not just straight lines, to be a maker as well as a cleaner, to be able to sing and not be silenced, to take down the veil and appear: all these are the banners on the laundry line I hang out.
Rebecca Solnit (Men Explain Things to Me)
I saw thee once - only once - years ago: I must not say how many - but not many. It was a July midnight; and from out A full-orbed moon, that, like thine own soul, soaring, Sought a precipitate pathway up through heaven, There fell a silvery-silken veil of light, With quietude, and sultriness, and slumber, Upon the upturn'd faces of a thousand Roses that grew in an enchanted garden, Where no wind dared stir, unless on tiptoe - Fell on the upturn'd faces of these roses That gave out, in return for the love-light, Their odorous souls in an ecstatic death - Fell on the upturn'd faces of these roses That smiled and died in the parterre, enchanted By thee, and by the poetry of thy presence. Clad all in white, upon a violet bank I saw thee half reclining; while the moon Fell upon the upturn'd faces of the roses, And on thine own, upturn'd - alas, in sorrow! Was it not Fate, that, on this July midnight - Was it not Fate, (whose name is also Sorrow,) That bade me pause before that garden-gate, To breathe the incense of those slumbering roses? No footsteps stirred: the hated world all slept, Save only thee and me. (Oh, Heaven! - oh, G**! How my heart beats in coupling those two words!) Save only thee and me. I paused - I looked - And in an instant all things disappeared. (Ah, bear in mind the garden was enchanted!) The pearly lustre of the moon went out: The mossy banks and the meandering paths, The happy flowers and the repining trees, Were seen no more: the very roses' odors Died in the arms of the adoring airs. All - all expired save thee - save less than thou: Save only divine light in thine eyes - Save but the soul in thine uplifted eyes. I saw but them - they were the world to me. I saw but them - saw only them for hours - Saw only them until the moon went down. What wild heart-histories seemed to lie enwritten Upon those crystalline, celestial spheres! How dark a wo! yet how sublime a hope! How silently serene a sea of pride! How daring an ambition! yet how deep - How fathomless a capacity for love! But now, at length, dear Dian sank from sight, Into a western couch of thunder-cloud; And thou, a ghost, amid the entombing trees Didst glide away. Only thine eyes remained. They would not go - they never yet have gone. Lighting my lonely pathway home that night, They have not left me (as my hopes have) since. They follow me - they lead me through the years. They are my ministers - yet I their slave. Their office is to illumine and enkindle - My duty, to be saved by their bright fire, And purified in their electric fire, And sanctified in their elysian fire. They fill my soul with Beauty (which is Hope,) And are far up in Heaven - the stars I kneel to In the sad, silent watches of my night; While even in the meridian glare of day I see them still - two sweetly scintillant Venuses, unextinguished by the sun!
Edgar Allan Poe (The Raven and Other Poems)
This isn’t it. I won’t let him go. I’ll follow him beyond the veil. I’ll climb into the stars and drag his soul back out of them if I have to. This. Is. Not. It.
Caroline Peckham (Cursed Fates (Zodiac Academy, #5))
To Helen I saw thee once-once only-years ago; I must not say how many-but not many. It was a july midnight; and from out A full-orbed moon, that, like thine own soul, soaring, Sought a precipitate pathway up through heaven, There fell a silvery-silken veil of light, With quietude, and sultriness, and slumber Upon the upturn'd faces of a thousand Roses that grew in an enchanted garden, Where no wind dared to stir, unless on tiptoe- Fell on the upturn'd faces of these roses That gave out, in return for the love-light Thier odorous souls in an ecstatic death- Fell on the upturn'd faces of these roses That smiled and died in this parterre, enchanted by thee, by the poetry of thy prescence. Clad all in white, upon a violet bank I saw thee half reclining; while the moon Fell on the upturn'd faces of the roses And on thine own, upturn'd-alas, in sorrow! Was it not Fate that, on this july midnight- Was it not Fate (whose name is also sorrow) That bade me pause before that garden-gate, To breathe the incense of those slumbering roses? No footstep stirred; the hated world all slept, Save only thee and me. (Oh Heaven- oh, God! How my heart beats in coupling those two worlds!) Save only thee and me. I paused- I looked- And in an instant all things disappeared. (Ah, bear in mind this garden was enchanted!) The pearly lustre of the moon went out; The mossy banks and the meandering paths, The happy flowers and the repining trees, Were seen no more: the very roses' odors Died in the arms of the adoring airs. All- all expired save thee- save less than thou: Save only the divine light in thine eyes- Save but the soul in thine uplifted eyes. I saw but them- they were the world to me. I saw but them- saw only them for hours- Saw only them until the moon went down. What wild heart-histories seemed to lie enwritten Upon those crystalline, celestial spheres! How dark a woe! yet how sublime a hope! How silently serene a sea of pride! How daring an ambition!yet how deep- How fathomless a capacity for love! But now, at length, dear Dian sank from sight, Into western couch of thunder-cloud; And thou, a ghost, amid the entombing trees Didst glide away. Only thine eyes remained. They would not go- they never yet have gone. Lighting my lonely pathway home that night, They have not left me (as my hopes have) since. They follow me- they lead me through the years. They are my ministers- yet I thier slave Thier office is to illumine and enkindle- My duty, to be saved by thier bright light, And purified in thier electric fire, And sanctified in thier Elysian fire. They fill my soul with Beauty (which is Hope), And are far up in heaven- the stars I kneel to In the sad, silent watches of my night; While even in the meridian glare of day I see them still- two sweetly scintillant Venuses, unextinguished by the sun!
Edgar Allan Poe
Hooded, and veiled with their night-like tresses, The Fates shall bring what no prophet guesses." And
Lord Dunsany (The King of Elfland's Daughter)
Behold, when thy face is made bare, he that loved thee shall hate; Thy face shall be no more fair at the fall of thy fate For thy life shall fall as a leaf and be shed as the rain; And the veil of thine head shall be grief, and the crown shall be pain.
Algernon Charles Swinburne
Title 'Yikin heykellerimi' ->'Destroy and shatter the statues you have built of me' O nation I am Kemal Mustafa If my thoughts and beliefs are not of this day and age If my wisdom isn't still the most authentic mentor Then let my tongue cleave to the roof of my palate I apoligize Forget everything I said Destroy and shatter the statues you have built of me If freedom isn’t still the supreme value If you’d rather have slaves stay chained Forget everything I said Destroy and shatter the statues you have built of me If you see no sense in living a civilized life If you want to be sent back in time to the middle ages and wish to put a crown on the head of a man who spits into the face of art Forget everything I said Destroy and shatter the statues you have built of me If the pain of war violence was not enough If peace at home, peace in the world has no meaning If to be awarded requires an arms race Forget everything I said Destroy and shatter the statues you have built of me If you miss the fez and the veil and prefer to light the night If you’re still hoping to find healing from a dervish, a sheik or an amulet Forget everything I said Destroy and shatter the statues you have built of me If you say women should not be equal to men and should be covered in black sheets in order to flee from the wrath of bigots If you say you don’t want to see our women and daughters to get an education just because you believe this is their fate Forget everything I said Destroy and shatter the statues you have built of me If freedom and democracy is too much for you to handle If you have a longing for the sultan of the Sultanate and are still not able to determine the significance of being a nation Be servants, stay on the path of religion and wait for şeyhülislam to lay down the law for you Forget everything I said Destroy and shatter the statues you have built of me And LEAVE ME ALONE… -Musafa Kemal Atatürk
Suleyman Apaydin
At critical moments the veil between the little-self and the deep self thins and a meaningful self-adjustment becomes possible. If a person does not become paralyzed with fear or frozen in hatred, the wise self hidden within will rise to the occasion.
Michael Meade (Fate and Destiny, The Two Agreements of the Soul)
hüzün, which denotes a melancholy that is communal rather than private. Offering no clarity, veiling reality instead, hüzün brings us comfort, softening the view like the condensation on a window when a teakettle has been spouting steam on a winter’s day. Steamed-up windows make me feel hüzün, and I still love getting up and walking over to those windows to trace words on them with my finger. As I shape words and figures on the steamy window, the hüzün inside me dissipates and I can relax; after I have done all my writing and drawing, I can erase it all with the back of my hand and look outside. But the view itself can bring its own hüzün. It is time to come to a better understanding of this feeling that the city of Istanbul carries as its fate.
Orhan Pamuk (Istanbul (Vintage International))
The portieres were drawn across the French windows now, veiling the stars outside - that were there nevertheless. ("Speak To Me Of Death")
Cornell Woolrich (The Fantastic Stories of Cornell Woolrich (Alternatives SF Series))
Everyone is a storyteller,” he said. “That’s how we make sense of this life we live. Misfortune and affliction test us with one blow after another, most of which we don’t deserve. We have to tell ourselves a story about why to make all the random manipulations of fate and fortune bearable.
Ken Liu (The Veiled Throne (The Dandelion Dynasty, #3))
When by my solitary hearth I sit, And hateful thoughts enwrap my soul in gloom; When no fair dreams before my "mind's eye" flit, And the bare heath of life presents no bloom; Sweet Hope, ethereal balm upon me shed, And wave thy silver pinions o'er my head. Whene'er I wander, at the fall of night, Where woven boughs shut out the moon's bright ray, Should sad Despondency my musings fright, And frown, to drive fair Cheerfulness away, Peep with the moon-beams through the leafy roof, And keep that fiend Despondence far aloof. Should Disappointment, parent of Despair, Strive for her son to seize my careless heart; When, like a cloud, he sits upon the air, Preparing on his spell-bound prey to dart: Chace him away, sweet Hope, with visage bright, And fright him as the morning frightens night! Whene'er the fate of those I hold most dear Tells to my fearful breast a tale of sorrow, O bright-eyed Hope, my morbid fancy cheer; Let me awhile thy sweetest comforts borrow: Thy heaven-born radiance around me shed, And wave thy silver pinions o'er my head! Should e'er unhappy love my bosom pain, From cruel parents, or relentless fair; O let me think it is not quite in vain To sigh out sonnets to the midnight air! Sweet Hope, ethereal balm upon me shed. And wave thy silver pinions o'er my head! In the long vista of the years to roll, Let me not see our country's honour fade: O let me see our land retain her soul, Her pride, her freedom; and not freedom's shade. From thy bright eyes unusual brightness shed-- Beneath thy pinions canopy my head! Let me not see the patriot's high bequest, Great Liberty! how great in plain attire! With the base purple of a court oppress'd, Bowing her head, and ready to expire: But let me see thee stoop from heaven on wings That fill the skies with silver glitterings! And as, in sparkling majesty, a star Gilds the bright summit of some gloomy cloud; Brightening the half veil'd face of heaven afar: So, when dark thoughts my boding spirit shroud, Sweet Hope, celestial influence round me shed, Waving thy silver pinions o'er my head. - To Hope
John Keats (The Complete Poems)
O Fortune, like the moon you are changeable, ever waxing and waning; hateful life first oppresses and then soothes as fancy takes it; poverty and power it melts them like ice. Fate – monstrous and empty, you whirling wheel, you are malevolent, well-being is vain and always fades to nothing, shadowed and veiled you plague me too; now through the game I bring my bare back to your villainy. Fate is against me in health and virtue, driven on and weighted down, always enslaved. So at this hour without delay pluck the vibrating strings; since Fate strikes down the strong man, everyone weep with me! 'O Fortuna', Carmina Burana
S.M. Taylor (Fortuna: The Coupling)
We choose this. This place. This life. What it will be, and how we live it. We are not slaves to gods, or fate, or destinies woven in veils of smoke. We choose the people we want to be, and we choose the shape of the world in which we live. Nothing worthwhile comes without sacrifice. There is nothing so easy as swimming with the current, nothing so difficult as being the first to stand up. To say no. To point at a thing wrong and name it so. There are none so brave as those who choose to stand, when all others are content to kneel. None so worthy of the title 'hero' as those who fight when there are none to see it. Who choose a life bereft of accolade or fanfare, a life of struggle for the idea that we are all the same. Every one of us. And every one of us has the right to be happy. To know peace. To know love.
Jay Kristoff (Endsinger (The Lotus Wars, #3))
I amused myself with mental games in which I changed the focus, deceived myself, forgot altogether what had been troubling me or wrapped in a mysterious haze. We might call this confused, hazy state melancholy, or perhaps we should call it by its Turkish name, hüzün, which denotes a melancholy that is communal rather than private. Offering no clarity; veiling reality instead, hüzün brings us comfort, softening the view like the condensation on a window when a tea kettle has been spouting steam on winters day. Steamed-up windows make me feel hüzün, and I still love getting up and walking over to those windows to trace words on them with my finger. As I trace out words and figures on the steamy window, the hüzün inside me dissipates, and I can relax; after I have done all my writing and drawings, I can erase it all with the back of my hand and look outside. But the view itself can bring its own hüzün. The time has come to move towards a better understanding of this feeling that the city of Istanbul carries as its fate.
Orhan Pamuk (Istanbul: Memories and the City)
I shook off my sweat and the clinging veil of light. I knew I’d shattered the balance of the day, the spacious calm of this beach on which I had been happy. But I fired four shots more into the inert body, on which they left no visible trace. And each successive shot was another loud, fateful rap on the door of my undoing.
Albert Camus (The Stranger)
Wedding Superstitions The Bridal Gown White - You have chosen right. Grey - You'll go far away. Black - You'll wish yourself back. Red - You'll wish yourself dead. Green - Ashamed to be seen. Blue - You'll always be true. Pearl - You'll live in a whirl. Peach - A love out of reach. Yellow - Ashamed of your fellow. Pink - Your Spirits will sink. The Wedding Day Monday for health, Tuesday for wealth, Wednesday best of all, Thursday for losses, Friday for crosses, Saturday for no luck at all. The Wedding Month Marry in May, and you'll rue the day, Marry in Lent, you'll live to repent. Married when the year is new, He'll be loving, kind and true. When February birds do mate, You wed nor dread your fate. If you wed when March winds blow, Joy and sorrow both you'll know. Marry in April when you can, Joy for maiden and the man. Marry in the month of May, And you'll surely rue the day. Marry when the June roses grow, Over land and sea you'll go. Those who in July do wed, Must labour for their daily bread. Whoever wed in August be, Many a change is sure to see. Marry in September's shine, Your living will be rich and fine. If in October you do marry, Love will come, but riches tarry. If you wed in bleak November, Only joys will come, remember, When December's snows fall fast, Marry and true love will last. Married in January's roar and rime, Widowed you'll be before your prime. Married in February's sleepy weather, Life you'll tread in time together. Married when March winds shrill and roar, Your home will lie on a distant shore. Married 'neath April's changeful skies, A checkered path before you lies. Married when bees o'er May blossoms flit, Strangers around your board will sit. Married in month of roses June, Life will be one long honeymoon. Married in July with flowers ablaze, Bitter-sweet memories in after days. Married in August's heat and drowse, Lover and friend in your chosen spouse. Married in September's golden glow, Smooth and serene your life will go. Married when leaves in October thin, Toil and hardships for you begin. Married in veils of November mist, Fortune your wedding ring has kissed. Married in days of December's cheer, Love's star shines brighter from year to year
New Zealand Proverb
her spirit had slowly stitched itself back together, floating above her body in an astral state for hours that felt like eons. She’d sensed each tendril of her existence and finally understood: souls are not homogenous, singular beings. They are tapestries made of a million glowing filaments, each strand with its own history and ties to others in an infinite webbing of ether.
Gwen Mitchell (Veil of Thorns (Skydancer #2))
Though one of the greatest love stories in world literature, Anna Karenin is of course not just a novel of adventure. Being deeply concerned with moral matters, Tolstoy was eternally preoccupied with issues of importance to all mankind at all times. Now, there is a moral issue in Anna Karenin, though not the one that a casual reader might read into it. This moral is certainly not that having committed adultery, Anna had to pay for it (which in a certain vague sense can be said to be the moral at the bottom of the barrel in Madame Bovary). Certainly not this, and for obvious reasons: had Anna remained with Karenin and skillfully concealed from the world her affair, she would not have paid for it first with her happiness and then with her life. Anna was not punished for her sin (she might have got away with that) nor for violating the conventions of a society, very temporal as all conventions are and having nothing to do with the eternal demands of morality. What was then the moral "message" Tolstoy has conveyed in his novel? We can understand it better if we look at the rest of the book and draw a comparison between the Lyovin-Kitty story and the Vronski-Anna story. Lyovin's marriage is based on a metaphysical, not only physical, concept of love, on willingness for self-sacrifice, on mutual respect. The Anna-Vronski alliance was founded only in carnal love and therein lay its doom. It might seem, at first blush, that Anna was punished by society for falling in love with a man who was not her husband. Now such a "moral" would be of course completely "immoral," and completely inartistic, incidentally, since other ladies of fashion, in that same society, were having as many love-affairs as they liked but having them in secrecy, under a dark veil. (Remember Emma's blue veil on her ride with Rodolphe and her dark veil in her rendezvous at Rouen with Léon.) But frank unfortunate Anna does not wear this veil of deceit. The decrees of society are temporary ones ; what Tolstoy is interested in are the eternal demands of morality. And now comes the real moral point that he makes: Love cannot be exclusively carnal because then it is egotistic, and being egotistic it destroys instead of creating. It is thus sinful. And in order to make his point as artistically clear as possible, Tolstoy in a flow of extraordinary imagery depicts and places side by side, in vivid contrast, two loves: the carnal love of the Vronski-Anna couple (struggling amid their richly sensual but fateful and spiritually sterile emotions) and on the other hand the authentic, Christian love, as Tolstoy termed it, of the Lyovin-Kitty couple with the riches of sensual nature still there but balanced and harmonious in the pure atmosphere of responsibility, tenderness, truth, and family joys.
Vladimir Nabokov (Lectures on Russian Literature)
Entering the Valley, gazing overwhelmed with the multitude of grand objects about us, perhaps the first to fix our attention will be the Bridal Veil, a beautiful waterfall on our right. Its brow, where it first leaps free from the cliff, is about 900 feet above us; and as it sways and sings in the wind, clad in gauzy, sun-sifted spray, half falling, half floating, it seems infinitely gentle and fine; but the hymns it sings tell the solemn fateful power hidden beneath its soft clothing.
John Muir (The Yosemite)
The Woman Poet // Die Dichterin You hold me now completely in your hands. My heart beats like a frightened little bird's Against your palm. Take heed! You do not think A person lives within the page you thumb. To you this book is paper, cloth, and ink, Some binding thread and glue, and thus is dumb, And cannot touch you (though the gaze be great That seeks you from the printed marks inside), And is an object with an object's fate. And yet it has been veiled like a bride, Adorned with gems, made ready to be loved, Who asks you bashfully to change your mind, To wake yourself, and feel, and to be moved. But still she trembles, whispering to the wind: "This shall not be." And smiles as if she knew. Yet she must hope. A woman always tries, Her very life is but a single "You . . ." With her black flowers and her painted eyes, With silver chains and silks of spangled blue. She knew more beauty when a child and free, But now forgets the better words she knew. A man is so much cleverer than we, Conversing with himself of truth and lie, Of death and spring and iron-work and time. But I say "you" and always "you and I." This book is but a girl's dress in rhyme, Which can be rich and red, or poor and pale, Which may be wrinkled, but with gentle hands, And only may be torn by loving nails. So then, to tell my story, here I stand. The dress's tint, though bleached in bitter lye, Has not all washed away. It still is real. I call then with a thin, ethereal cry. You hear me speak. But do you hear me feel?
Gertrud Kolmar
Our dia continued. 'When I was twenty-one years old, my niang told me that I was to marry a nice girl aged eighteen. I told her, "I don't want to marry anyone, I don't know how to be a husband." She replied, "All you have to do is love her. She will teach you the rest about life." Little did I know then, but by fate I had married a rare jewel, the most precious jewel I could ever wish for. I treasured and loved her from the time I lifted her veil. I still love her today and will love her for the remainder of my humble life.
Li Cunxin (Mao's Last Dancer)
I do not know whether it is an act of faithfulness to her or a betrayal of the dignity she never lost, to say that she had bitten her tongue, to say that there was blood flowing across her mouth and lips which my brother kept wiping away. I do not know whether I have the right to say, though I will do so, that her body was shaken with epileptic tremors and that she took enormous, terrifying breaths that went on and on until you could not believe she had the strength for them. I do not know whether, as we thought at the time, she could feel our hands on her forehead and cheek, or whether she had waited until we were both there to die. I did not say 'I am here'. I did not say anything. Her mouth was open wide, as in those portraits by Francis Bacon of caged prisoners in their final extremity. I watched and listened to those terrifying, rattling, hoarse breaths, wondering at the strength remaining in her aged body and at the violence it still had to endure. I looked over at my brother as if he might know, as if he might understand whether she had the strength to continue. He was stroking her forehead, whispering soundlessly to her, attempting even at this moment to reach behind the veil and find her. If you believe that she knew we were there, if you believe--I cannot be sure--that she understood what her sons needed at that instant, her eyes which had been shut and which, by being closed, made her seem completely out of our reach, suddenly opened. Blue-grey eyes, staring up into the ceiling above her sons' heads, upwards, ever upwards, fixed like an exhausted swimmer on the shore. Then her eyes closed and she took the largest, most violent breath of all, and we watched and waited, stood and looked at each other, felt for her pulse and slowly, as seconds turned into minutes, realized that she would never breathe again. There is only one reason to tell you this, to present the scene. It is to say that what happens can never be anticipated. What happens escapes anything you can ever say about it. What happens cannot be redeemed. It can never be anything other than what it is. We tell stories as if to refuse this truth, as if to say that we make our fate, rather than simply endure it. But in truth we make nothing. We live, and we cannot shape life. It is much too great for us, too great for any words. A writer must refuse to believe this, must believe there is nothing that cannot somehow be said. Yet there at last in her presence, in the unending unfolding of that silence, which still goes on, which I still expect to be broken by another drawing in of breath, I knew that all my words could only be in vain, and that all that I had feared and all that I had anticipated could only be lived--without their help or hers.
Michael Ignatieff (Scar Tissue: A Novel)
What a strange fate for Muslim memory, to be called upon in order to censure and punish! What a strange memory, where even dead men and women do not escape attempts at assassination, if by chance they threaten to raise the hijab that covers the mediocrity and servility that is presented to us as tradition. How did the tradition succeed in transforming the Muslim woman into that submissive, marginal creature who buries herself and only goes out into the world timidly and huddled in her veils? Why does the Muslim man need such a mutilated companion?
Fatema Mernissi (The Veil and the Male Elite: A Feminist Interpretation of Women's Rights in Islam)
When we dwell on a desire in our conscious minds, we involve ourselves in rational attempts to satisfy it, attempts that bind our energy into structured schemes that defy the fluid essence of power. We waste our energy weaving dreams—tapestries of method and motivation, expectation and fear of failure—veils that keep us from seeing ourselves as nodes of power linked directly to Infinity. But when we repress our desires, they shrink away from consciousness to turn in on themselves—becoming discrete entities—and if we can pour enough energy into them (even as we keep the thought of them out of our waking minds), they will sink down into the wellsprings of Fate, where the energy will be able to adjust Fate's flow according to our wills.
Stephen Mace (Stealing the Fire from Heaven)
Paint in several colors was squeezed out of tubes and mixed and applied to woven fabric stretched on a wooden frame so artfully we say we see a woman hanging out a sheet rather than oil on canvas. Ana Teresa Fernandez’s image on that canvas is six feet tall, five feet wide, the figure almost life-size. Though it is untitled, the series it’s in has a title: Telaraña. Spiderweb. The spiderweb of gender and history in which the painted woman is caught; the spiderweb of her own power that she is weaving in this painting dominated by a sheet that was woven. Woven now by a machine, but before the industrial revolution by women whose spinning and weaving linked them to spiders and made spiders feminine in the old stories. In this part of the world, in the creation stories of the Hopi, Pueblo, Navajo, Choctaw, and Cherokee peoples, Spider Grandmother is the principal creator of the universe. Ancient Greek stories included an unfortunate spinning woman who was famously turned into a spider as well as the more powerful Greek fates, who spun, wove, and cut each person’s lifeline, who ensured that those lives would be linear narratives that end. Spiderwebs are images of the nonlinear, of the many directions in which something might go, the many sources for it; of the grandmothers as well as the strings of begats. There’s a German painting from the nineteenth century of women processing the flax from which linen is made. They wear wooden shoes, dark dresses, demure white caps, and stand at various distances from a wall, where the hanks of raw material are being wound up as thread. From each of them, a single thread extends across the room, as though they were spiders, as though it came right out of their bellies. Or as though they were tethered to the wall by the fine, slim threads that are invisible in other kinds of light. They are spinning, they are caught in the web. To spin the web and not be caught in it, to create the world, to create your own life, to rule your fate, to name the grandmothers as well as the fathers, to draw nets and not just straight lines, to be a maker as well as a cleaner, to be able to sing and not be silenced, to take down the veil and appear: all these are the banners on the laundry line I hang out.
Rebecca Solnit (Men Explain Things to Me)
Amazing Grace” Amazing grace, how sweet the sound, That saved a wretch like me! I once was lost, but now am found; Was blind, but now I see. ’Twas grace that taught my heart to fear, And grace my fears relieved; How precious did that grace appear, The hour I first believed. Through many dangers, toils and snares, I have already come; ’Tis grace hath brought me safe thus far, And grace will lead me home. The Lord has promised good to me, His Word my hope secures; He will my Shield and Portion be, As long as life endures. Yea, when this flesh and heart shall fail, And mortal life shall cease, I shall possess, within the veil, A life of joy and peace. The earth shall soon dissolve like snow, The sun forbear to shine; But God, who called me here below, Will be forever mine. When we’ve been there ten thousand years, Bright shining as the sun, We’ve no less days to sing God’s praise, Than when we’d first begun. Lyrics by John Newton, 1779 “Swing Low, Sweet Chariot” (Chorus) Swing low, sweet chariot, Coming for to carry me home. Swing low, sweet chariot, Coming for to carry me home. I looked over Jordan, and what did I see? (Coming for to carry me home) A band of angels coming after me. (Coming for to carry me home) (Chorus) If you get there before I do, (Coming for to carry me home) Tell all of my friends, that I'm coming there too. (Coming for to carry me home) (Chorus) Traditional lyrics Wallis Willis, circa 1865 “Battle Hymn of the Republic” Mine eyes have seen the glory of the coming of the Lord; He is trampling out the vintage where the grapes of wrath are stored; He hath loosed the fateful lightning of His terrible swift sword: His truth is marching on. (Chorus) Glory, Glory, hallelujah! Glory, glory, hallelujah! Glory, glory, hallelujah! His truth is marching on. I have seen Him in the watch-fires of a hundred circling camps, They have builded Him an altar in the evening dews and damps; I can read His righteous sentence in the dim and flaring lamps: His day is marching on. (Chorus) I have read a fiery gospel writ in burnished rows of steel: "As ye deal with my contemners, so with you my grace shall deal"; Let the Hero, born of woman, crush the serpent with his heel, Since God is marching on. (Chorus) He has sounded forth the trumpet that shall never call retreat; He is sifting out the hearts of men before His judgment-seat; Oh, be swift, my soul, to answer Him! Be jubilant, my feet! Our God is marching on. (Chorus) In the beauty of the lilies Christ was born across the sea, With a glory in His bosom that transfigures you and me. As He died to make men holy, let us die to make men free, While God is marching on. Lyrics by Julia Ward Howe, 1861
Dyrk Ashton (Wrath of Gods (The Paternus Trilogy, #2))
She had not wanted to come, and now that she was there, she was still praying for deliverance. “Aunt Berta!” she said forcefully as the front door of the great, rambling house was swung open. The butler stepped aside, and footmen hurried forward. “Aunt Berta!” she said urgently, and in desperation Elizabeth reached for the maid’s tightly clenched eyelid. She pried it open and looked straight into a frightened brown orb. “Please do not do this to me, Berta. I’m counting on you to act like an aunt, not a timid mouse. They’re almost upon us.” Berta nodded, swallowed, and straightened in her seat, then she smoothed her black bombazine skirts. “How do I look?” Elizabeth whispered urgently. “Dreadful,” said Berta, eyeing the severe, high-necked black linen gown Elizabeth had carefully chosen to wear at this, her first meeting with the prospective husband whom Alexandra had described as a lecherous old roué. To add to her nunlike appearance, Elizabeth’s hair was scraped back off her face, pinned into a bun a la Lucida, and covered with a short veil. Around her neck she wore the only piece of “jewelry” she intended to wear for as long as she was here-a large, ugly iron crucifix she’d borrowed from the family chapel. “Completely dreadful, milady,” Berta added with more strength to her voice. Ever since Robert’s disappearance, Berta had elected to address Elizabeth as her mistress instead of in the more familiar ways she’d used before. “Excellent,” Elizabeth said with an encouraging smile. “So do you.” The footman opened the door and let down the steps, and Elizabeth went first, following by her “aunt.” She let Berta step forward, then she turned and looked up at Aaron, who was atop the coach. Her uncle had permitted her to take six servants from Havenhurst, and Elizabeth had chosen them with care. “Don’t forget,” she warned Aaron needlessly. “Gossip freely about me with any servant who’ll listen to you. You know what to say.” “Aye,” he said with a devilish grin. “We’ll tell them all what a skinny ogress you are-prim ‘n proper enough to scare the devil himself into leading a holy life.” Elizabeth nodded and reluctantly turned toward the house. Fate had dealt her this hand, and she had no choice but to play it out as best she could. With head held high and knees shaking violently she walked forward until she drew even with Berta. The butler stood in the doorway, studying Elizabeth with bold interest, giving her the incredible impression that he was actually trying to locate her breasts beneath the shapeless black gown she wore.
Judith McNaught (Almost Heaven (Sequels, #3))
Life is strewn with these miracles, for which people who are in love can always hope. It is possible that this one had been artificially brought about by my mother who, seeing that for some time past I had lost all interest in life, may have suggested to Gilberte to write to me, just as, when I was little and went first to the sea-side, so as to give me some pleasure in bathing, which I detested because it took away my breath, she used secretly to hand to the man who was to ‘dip’ me marvellous boxes made of shells, and branches of coral, which I believed that I myself had discovered lying at the bottom of the sea. However, with every occurrence which, in our life and among its contrasted situations, bears any relation to love, it is best to make no attempt to understand it, since in so far as these are inexorable, as they are unlooked-for, they appear to be governed by magic rather than by rational laws. When a multi-millionaire—who for all his millions is quite a charming person—sent packing by a poor and unattractive woman with whom he has been living, calls to his aid, in his desperation, all the resources of wealth, and brings every worldly influence to bear without succeeding in making her take him back, it is wiser for him, in the face of the implacable obstinacy of his mistress, to suppose that Fate intends to crush him, and to make him die of an affection of the heart, than to seek any logical explanation. These obstacles, against which lovers have to contend, and which their imagination, over-excited by suffering, seeks in vain to analyse, are contained, as often as not, in some peculiar characteristic of the woman whom they cannot bring back to themselves, in her stupidity, in the influence acquired over her, the fears suggested to her by people whom the lover does not know, in the kind of pleasures which, at the moment, she is demanding of life, pleasures which neither her lover nor her lover’s wealth can procure for her. In any event, the lover is scarcely in a position to discover the nature of these obstacles, which her woman’y cunning hides from him and his own judgment, falsified by love, prevents him from estimating exactly. They may be compared with those tumours which the doctor succeeds in reducing, but without having traced them to their source. Like them these obstacles remain mysterious but are temporary. Only they last, as a rule, longer than love itself. And as that is not a disinterested passion, the lover who is no longer in love does not seek to know why the woman, neither rich nor virtuous, with whom he was in love refused obstinately for years to let him continue to keep her. Now the same mystery which often veils from our eyes the reason for a catastrophe, when love is in question, envelops just as frequently the suddenness of certain happy solutions, such as had come to me with Gilberte’s letter. Happy, or at least seemingly happy, for there are few solutions that can really be happy when we are dealing with a sentiment of such a kind that every satisfaction which we can bring to it does no more, as a rule, than dislodge some pain. And yet sometimes a respite is granted us, and we have for a little while the illusion that we are healed.
Marcel Proust (In the Shadow of Young Girls in Flower)
In the presence chamber of your dreaming mind, I take upon myself the symbols and metaphors most apt to your understanding. This crown is my sovereignty; these breasts the source of milk that sustains and feeds the myriads of my galaxy; this veil my chastity; the bridal gown the sign of my surrender and coming mental union with Milky Way, an intimate violation more intimate than rape, or else a consummation more fertile; these chains are the cliometry of creation, which operates at a larger scale than the history of races and the evolution of stars. You have a dim memory of myth about a royal woman thus chained, also named Andromeda, fated to be fed to a sea monster. The symbolism is compelling. Also, I occupy a female hence submissive position, pleading for your chivalry.
John C. Wright (Count to Infinity (Count to the Eschaton Sequence #6))
As I peer back through the shadow of my years, seeing not too clearly, but through the thickening veil of wish and after-thought, I seem to view my life divided into four distinct parts: the Age of Miracles, the Days of Disillusion, the Discipline of Work and Play, and the Second Miracle Age. The Age of Miracles began with Fisk and ended with Germany. I was bursting with the joy of living. I seemed to ride in conquering might. I was captain of my soul and master of fate! I willed to do! It was done. I wished! The wish came true.
W.E.B. Du Bois (Darkwater: Voices from Within the Veil (Dover Literature: African American))
Infinity of your thoughts Time does not seem to pass, As moments appear to be frozen in an unknown thought, I try hard to bypass, This eerie feeling and the war always lost yet often fought, And I wonder what is this feeling, This enigmatic state of endless time, With which I have now been for very long dealing, A state where time no longer remembers it is time, Then in this moment, Where infinity is cast in a battle with finity, Time remains suspended in an uncertain moment, Where every virtue exists except for certainty, As the war rages and both lose, Infinity retreats to its zone while finity retains its domain, And time that had been held trapped in this noose, Now attains its lost state and claims its lost domain, That spreads across infinity in the subsets of finity, Then my darling Irma, I love you infinitely, Because now there is certainty, And I want you to know, you are my only joy, my moment in time, my eternity, As time resumes its pace, I think of you in the lanes of my mind, And within it I discover our space, Where time still lies trapped, and it does not mind, This existence in a moment where infinity lies everywhere, The infinity of your feelings, your memories and your beauty, And there I lie thinking of you always somewhere, To feed the appetite of our love and its eternity, So if you ever talk to me my love, Maybe I am thinking in this corner feeding the infinity, Of your beauty and our love, To steal from time, from fate, from the Universe, our destiny, Where you lie within me, And we lie in this space of infinity, You loving me and I loving thee, Discovering the charms of your beauty, That is where my love I shall be, If you ever talk to me and you still need to find me, Walk into my mind, but tread softly for you shall be treading over infinity, Where I have spread my feelings just for thee, only thee, And as you behold me, Do not hesitate to wake me up, There in the corner of my mind where I shall always be, Kiss me and wake me up, Then let me cast you into the infinity of my mind and its thoughts, And reveal your own beauty to you, And as you wake up in the infinity of my thoughts, Allow me to cast the veil of infinity bearing your beauty and you, Then let time stop forever, Because now there shall be no need of new thoughts or new feelings, And we shall now exist forever, and forever, In infinities impenetrable ceilings, Where everything is just you and me, Nothing else, and where nothing exists, You and I lying in an eternally amorous state and what a wonder it shall be, Because now there is no identity, I am you and you are me, And both of us surrounded by eternity, In the universe where we have created our own space beyond every scalable limit, And we have become the masters of our own destiny, With nothing to include and nothing to omit, Because there is only one need, Your love for me and my love for you, And there is nothing to worry about or heed, Just your beauty and you, only you, in an endless existence where it is only you, Everywhere, here and there and even that space that time refers to as somewhere, There we lie wound on every loop of infinity, To spread with it everywhere, And believe in the beauty of our singular destiny!
Javid Ahmad Tak (They Loved in 2075!)
She thought of the wax-white knook and shivered as she brushed against a pale pink tree branch. Was nothing the proper color here? Even the greens were more brilliant, more like paint than nature, the kinds of outlandish color she usually tried to temper in her own artwork. If she stayed, she thought absently, she could paint with the trees themselves, learn to sculpt petals and dew, hone even an animal into an ideal she created for it. She could craft beauty more rare and arresting than she ever could with watercolor and oil. She'd craved more of the world on the other side of the veil, wanted to taste the kind of success and belonging Alaine had, wanted recognition for her talents. Perhaps she could make that for herself here. Perrysburg, Pierce--- those had been poor illusions blurring what she really wanted. It would not be all pain, would it? Trading herself for Emily? All the places she had ever wanted to go, all the things she had ever wanted to see, all the art she had ever wanted to create--- didn't this place outstrip anything in her own world for beauty and discovery?
Rowenna Miller (The Fairy Bargains of Prospect Hill)
In the pressing dark, I found it, a veil seeming to lift as I sought the paths through the grief to the shining possibility of a sweet, peaceful future beyond. But then it was gone and I was blind once more, dragged into the depths of so much darkness, I couldn’t see anything at all. It felt like standing before an impenetrable wall, blocking my gifts, something I couldn’t perceive right before me. All I knew was that it was immeasurably powerful, destructive, terrible, a bringer of complete and utter doom that could twist all of our fates into it and never let go.
Caroline Peckham (Warrior Fae (Ruthless Boys of the Zodiac, #5))
In a realm of soft hues and blooming blossoms, a young girl lay amidst a field of flowers, a celestial veil gracing her features with a gentle, translucent touch. Her arms extended gracefully above her, eyes closed, she seemed to dance on the edge of dreams. The flowers painted the canvas in shades of blue, purple, and pink, their petals swaying in a tender breeze. Dew-kissed blades of grass formed a sea of diamonds, reflecting the soft glow of an unseen moon. As the girl stirred in her slumber, a distant echo of horse steps reached her ears, a melody that danced through the flowered meadow. Slowly, she rose from her flowery bed, the veil slipping away like morning mist to unveil her enchanting presence. Her gown, a masterpiece of celestial elegance, cascaded around her. A floor-length creation in light blue, it cradled her form with a sweetheart neckline, the bodice adorned in gold, floral designs. Layers of tulle formed the flowing skirt, adorned with accents of blueish flowers, and a train that trailed behind her like a comet's tail. Around her neck hung a pendant, a crescent moon cradling a star, both crafted from silver and adorned with blue gemstones, a twin to the one she wore in the enchanted garden. Her golden locks, a cascade of loose curls, framed her face with ethereal grace, flowing like strands of sunlight. Awakening from the meadow's embrace, her deep blue eyes sought the source of the approaching steps. With a sense of dreamlike purpose, she floated towards the sound, the forest mist enveloping her like a lover's caress. In the heart of the foggy woodland, a clearing revealed itself, trees standing sentinel in the distance. From the shroud of mist emerged a figure on horseback, a man in the regalia of a medieval warrior. The horse, a noble steed of white, carried him forward with determined grace. His attire, a tapestry of dark fabric and gilded accents, spoke of a history steeped in honor and battle. High collars and embroidered shoulder pads, buttons, and chains of gold, all adorned his form. His cape billowed behind him, a canvas of golden threads dancing in the breeze. Their eyes met innocence and determination woven together in the tapestry of fate. As he approached, still astride his noble mount, he extended a hand, a silent invitation. With an innocence that matched the morning dew, she lifted her hand to meet his, and at that moment, the world seemed to swirl and dance around them. Yet, just as the dance was about to begin, Princess Mehjabeen's eyes fluttered open, the enchanting dream slipping away like mist beneath the twilight.
Haala Humayun (The Legend of Tilsim Hoshruba)
In a realm of soft hues and blooming blossoms, a young girl lay amidst a field of flowers, a celestial veil gracing her features with a gentle, translucent touch. Her arms extended gracefully above her, eyes closed, she seemed to dance on the edge of dreams. The flowers painted the canvas in shades of blue, purple, and pink, their petals swaying in a tender breeze. Dew-kissed blades of grass formed a sea of diamonds, reflecting the soft glow of an unseen moon. As the girl stirred in her slumber, a distant echo of horse steps reached her ears, a melody that danced through the flowered meadow. Slowly, she rose from her flowery bed, the veil slipping away like morning mist to unveil her enchanting presence. Her gown, a masterpiece of celestial elegance, cascaded around her. A floor-length creation in light blue, it cradled her form with a sweetheart neckline, the bodice adorned in gold, floral designs. Layers of tulle formed the flowing skirt, adorned with accents of blueish flowers, and a train that trailed behind her like a comet's tail. Around her neck hung a pendant, a crescent moon cradling a star, both crafted from silver and adorned with blue gemstones, a twin to the one she wore in the enchanted garden. Her golden locks, a cascade of loose curls, framed her face with ethereal grace, flowing like strands of sunlight. Awakening from the meadow's embrace, her deep blue eyes sought the source of the approaching steps. With a sense of dreamlike purpose, she floated towards the sound, the forest mist enveloping her like a lover's caress. In the heart of the foggy woodland, a clearing revealed itself, trees standing sentinel in the distance. From the shroud of mist emerged a figure on horseback, a man in the regalia of a medieval warrior. The horse, a noble steed of white, carried him forward with determined grace. His attire, a tapestry of dark fabric and gilded accents, spoke of a history steeped in honor and battle. High collars and embroidered shoulder pads, buttons, and chains of gold, all adorned his form. His cape billowed behind him, a canvas of golden threads dancing in the breeze. Their eyes met innocence and determination woven together in the tapestry of fate. As he approached, still astride his noble mount, he extended a hand, a silent invitation. With an innocence that matched the morning dew, she lifted her hand to meet his, and at that moment, the world seemed to swirl and dance around them.
Haala Humayun (The Legend of Tilsim Hoshruba)
His power reached out, piercing the veil that separated now from later, but instead of images of people, places, or happenings, all Mencheres saw was a blanket of ebony as vast and fathomless as the universe. The underworld of Duat, waiting for him. Just as before. Mencheres got up from the bed. His fate was still death, but instead of the acceptance he’d felt when he first saw that looming endless void, now it angered him. Death had become a bitter defeat instead of a coolly logical way to thwart Radjedef while releasing the burdens he’d long carried, and it was all because of Kira. He clenched his jaw. How cruel the gods were to send her into his life. She made him want to live when he had no time left. And even less time for complaining about his fate, Mencheres reminded himself.
Jeaniene Frost (Eternal Kiss of Darkness (Night Huntress World, #2))
You may not be Chosen, but you were born into this realm, shrouded in the veil of the Primals. A Maiden as the Fates promised. And you shall leave this realm touched by life and death,” my old nursemaid Odetta had once said. But, once again, I looked like the Chosen—those third sons and daughters born in a shroud, destined to serve the Primal of Life in his Court. I spent my entire life hidden behind this veil, and even though I had been born in a shroud and treated like most Chosen in many ways, I was also the Maiden. What they were destined to become after Ascension was the highest honor that could be bestowed upon a mortal in any kingdom. Celebrations would be held throughout the lands in preparation for the night of their Rite, where they would Ascend and enter the realm of Iliseeum to serve the Primals and the gods. What I was destined for was the most closely guarded secret in all of Lasania. There were no celebrations and feasts. Tonight, on my seventeenth birthday, I would become the Primal of Death’s Consort. My
Jennifer L. Armentrout (A Shadow in the Ember (Flesh and Fire, #1))
When you hear the lovers’ words, think them not a mistake You don’t recognize these words, the error must be your take. The here and hereafter cannot tame my spirit and soul Praise God for all the intrigue in my mind that is at stake. I know not who resides within my heart Though I am silent, he must shake and quake. My heart went through the veil, play a song Hark, my fate, this music I must make. I paid no heed, worldly affairs I forsake It is for your beauty, beauty of the world I partake. My heart is on fire, I am restless and awake To the tavern to cure my hundred day headache. My bleeding heart has left its mark in the temple You have every right to wash my body in a wine lake. In the abode of the Magi, I am welcome because The fire that never dies, in my heart is awake. What was the song the minstrel played? My life is gone, but breathing, I still fake! Within me last night, the voice of your love did break
Hafiz: Tongue of the Hidden: A Selection of Ghazals from his Divan
on the veil stone tightening, I stopped myself from reaching out to calm her. The veils deadened most noise, but I still didn’t want to startle her into making a sound.
Skye Malone (Descend (Awakened Fate #2))
Death's Embrace - A Soliloquy by Stewart Stafford In sincere tongue, declare with heart: Art thou but a mimic, shadow of the art, Or standest thou bold, architect of the new, Crafting the morrow in thy vision true? Unburden me from this oppressive weight, I cannot bear this overwhelming force. Despair hath found its pinnacle in me, And I must peer into realms unknown, If cherished sight fails me at mine end, I shall renounce all chimeras of the light. But fall not tamely from Life’s precipice, Death presses hard on thy frail fingers, Hold on, cry, resist thy certain ruin! Trouble's court, may yet bestow thee favour. Dreams are but fancies giv’n swift wings, That soar beyond the bounds of reason; In minds that dare to fly unshackled, The dreamer becometh the vision. Love is both a journey and destination: Long and painful upon the path, Unsought, yet blissful when it is found. From dust conjur’d — to stars, we’re turned. Beware the self-righteous man, Whose pride does unseat the very world Before he sees his error. Piteous wounds of thine own hand, 'Tis easy to judge from afar Without walking with aching bones. If there be cause that yet remaineth here, It showeth their harshness and injustice To themselves and their loving others. Mourn their release with mercy and thanks Transient whispers guide along chance’s way. Weep not for those who have found Death’s embrace, They lament for us who tarry on old shores. Death but ushers a veiled dawn, not life's twilight, A metamorphosis of guise, not of the spirit's light. Though we must part for now, we shall be one again. For love’s wrought by flesh, yet holds not its chain. Time-worn age stoops; penitents depart. Pawned as one in vigilant trance But what a folly 'tis to mark the signs of our undoing; Memory's comet trails bequeathed to loved ones left, Contagion's rehearsal on the ephemeral stage. With luck, a stand-in may go on in thy stead. Ere thy final bow becomes unavoidable. With tyrant Death prowling public ways, I turn from mankind hence to seek delight. A chamber ceiling seen upon morn's wake, I say: “The sun does rise? Let's haste away!” Upon waking, a stone tomb's ashen lid, I would perchance say: “Alas!..mine eyes do grow heavy.” A life well-liv’d is not weigh’d by earthly goods Or the number of mourners at the grave. Numerous, deep laugh lines tell the tale, On the face of the person lying still in the crypt, Reveals threescore years and twelve’s true worth. Death is not the villain of the piece; It is the next phase of life, in strange attire. I accept my fate with grace and courage. For I have liv’d and lov’d and dream’d enough. © Stewart Stafford, 2024. All rights reserved.
Stewart Stafford
As the fierce battle raged on between Prince Assad and the soldiers, the small puddle nestled amidst the underbrush continued to mirror the night sky and the radiant moon. Its surface rippled gently, distorting the celestial reflection and adding an entrancing aura to the scene. Within the puddle's depths, a bright, luminescent orb seemed suspended in the water's embrace, mirroring the moon's radiance. Amidst the enchanting dance of ripples in the puddle, Dilaram, Princess Mehjabeen's loyal companion emerged, took a deep breath, and made a daring decision. She knew the danger that Prince Assad faced in the relentless battle with the soldiers, and her love and loyalty to the princess drove her to act. With her heart pounding, Dilaram raised her delicate hands and began whispering an incantation, her words imbued with ancient magic. Dilaram's incantation, born from the depths of her love and loyalty to Princess Mehjabeen, was a powerful spell that wove together the mystical forces of Tilsim Hoshruba. It was an incantation that had been passed down through generations of enchantresses, carefully guarded and used only in the direst of circumstances. The incantation itself was a blend of ancient words and intricate hand movements, a delicate dance of both spoken and unspoken magic. As Dilaram whispered the words and traced the patterns in the air, the spell took form: "By the moon's radiant light, by the heart's unwavering might, In the name of love, in the name of fate, Create for him an unseen gate." As Dilaram continued her chant, the magic came to life. It created a shimmering tunnel amidst the swampy underbrush. Prince Assad, still embroiled in combat, continued to face the soldiers with unwavering determination. His every strike was a testament to his prowess as a skilled warrior. Dilaram's incantation worked like a silent, invisible wind. It pulled Prince Assad away from the battlefield and into the concealed tunnel she had created. The soldiers, bewildered by his sudden disappearance, exchanged confused glances, their swords raised and ready. Within the concealed tunnel, Prince Assad was transported to safety, away from the immediate danger of the soldiers' blades. As he stepped into this mystical passage, the world around him shifted, and he found himself hidden from view. Dilaram's work was not done yet. Her incantation had created the gate, and now she whispered another set of words: "Through the veil of night, beyond the soldiers' sight, Guide him to where he'll be free, under the moon's decree." This incantation was designed to lead Prince Assad to a safe location, away from the soldiers' pursuit. It was as if the night itself had become his protector, guiding him to a place where he could regroup and remain hidden. With her final words, the portal shimmered and then vanished, leaving no trace of its existence. Dilaram, her heart heavy with concern for Prince Assad, disappeared inside the puddle, from where she had initiated the spell. She knew that the fate of both Prince Assad and Princess Mehjabeen hung in the balance, and the path they would choose was a destiny intertwined with the enigmatic realm of Tilsim Hoshruba.
Haala Humayun (The Legend of Tilsim Hoshruba)
I imagine the mad forces that might have conspired to produce all this, the arcane weaving of threads that ends with me on a dirt road in Iceland. It was impossible. It required the gathering of whole constellations, a harvest of countless stars funneled into a single cup and rolled out, a pair of sixes, a million times in perfect succession. But it had happened. Already I'd seen the proof of it and held it in my hands. And it happened again every moment, for surely the meeting of any two souls required the same arithmetic. If it seemed improbable, maybe that was only my own narrowness of vision. Mireille said there might not be an end to this. But if I could reach an ending, was it possible that the veil would be lifted, that I'd rise to a higher vantage point and see something utterly simple, the purest design of all?
Justin Go (The Steady Running of the Hour)
To them that seek the highest good All things subserve the wisest ends; Nought comes as ill, and wisdom lends Wings to all shapes of evil brood. The dark’ning sorrow veils a Star That waits to shine with gladsome light; Hell waits on heaven; and after night Comes golden glory from afar. Defeats are steps by which we climb With purer aim to nobler ends; Loss leads to gain, and joy attends True footsteps up the hills of time. Pain leads to paths of holy bliss, To thoughts and words and deeds divine; And clouds that gloom and rays that shine, Along life’s upward highway kiss Misfortune does but cloud the way Whose end and summit in the sky Of bright success, sunkiss’d and high, Awaits our seeking and our stay. The heavy pall of doubts and fears That clouds the Valley of our hopes, The shades with which the spirit copes, The bitter harvesting of tears. The heartaches, miseries, and griefs, The bruisings born of broken ties, All these are steps by which we rise To living ways of sound beliefs. Love, pitying, watchful, runs to meet The Pilgrim from the Land of Fate; All glory and all good await The coming of obedient feet.
James Allen (Mind is the Master: The Complete Treasury)
Regardless of our destiny, the clear miracle is that little blobs of protoplasm making up a species barely a hundred thousand years old living in the outskirts of a not especially remarkable galaxy have been able to learn so much about the Universe around us. We have peered back to the moments after the Big Bang, and have inferred the likely fate awaiting trillions of years from now. We have been able to probe the farthest reaches of the Universe by detecting the feeble vibrations of gravitational radiation, and have begun to lift the veil on what planets are out there, and what they may be like. The saga of exploring planetary systems has just begun. There is no limit to what we can accomplish, if we can make it through the next few hundred years without crashing the Earth’s habitability, and without letting the authoritarianism emerging throughout the world crush the human spirit, dividing us one from the other, and separating us from our better natures.
Raymond T. Pierrehumbert (Planetary Systems: A Very Short Introduction (Very Short Introductions))
You may not be Chosen, but you were born into this realm, shrouded in the veil of the Primals. A Maiden as the Fates promised. And you shall leave this realm touched by life and death,
Jennifer L. Armentrout
But it was too late for another effort then. For that time it was his destiny to die, or, as some say, to be carried off to Avilion, where he could wait for better days. For that time it was Lancelot’s fate and Guenever’s to take the tonsure and the veil, while Mordred must be slain. The fate of this man or that man was less than a drop, although it was a sparkling one, in the great blue motion of the sunlit sea. The cannons of his adversary were thundering in the tattered morning when the Majesty of England drew himself up to meet the future with a peaceful heart. EXPLICIT LIBER REGIS QUONDAM REGISQUE FUTURI THE BEGINNING
T.H. White (The Once and Future King)
When ego, unopposed, assumes its throne, The world, in fragments, reaps the seeds it’s sown. A kaleidoscope of discord and divide, Where separate streams in ceaseless turmoil bide. Through ego’s lens, reality transforms, A battleground where rampant desire storms. A sphere of strife, of victory and loss, Where fortunes shift as dice of fate are tossed. In ego’s solitary, narrow view, The world is painted in a hue so skewed. Confined by fears, by selfish dreams confined, Its canvas bears the limits of the mind. Thus, perception, in its manifold grace, Reflects the light of ego and soul’s face. In balance, may the truest sight be found, Where essence and ego in harmony abound. In the crucible where essence blends with sight, A wondrous transformation takes its flight. Where once division’s shadow coldly lay, Interconnection’s dawn breaks forth in day. What opposition’s harsh gaze once discerned, To harmonies of concord is now turned. The essence, with its ancient wisdom’s glow, Unveils the unity that lies below. Each leaf and stone, each soul that wanders free, A note within reality’s grand symphony. Essential, bound within the vast expanse, In life’s intricate, cosmic dance. This alchemical shift in vision’s sphere, Brings forth changes profound, both far and near. Challenges, once daunting, now unfold, As growth’s opportunities, bright and bold. Foes, once clad in enmity’s harsh guise, Transform to teachers, wise beneath the skies. Each joy, each pain, in life’s intricate weave, Threads of our evolution, we perceive. No longer a stage for vain rivalry’s play, But a landscape where learning’s blossoms sway. Growth and learning, in rich abundance, thrive, In this new world where our spirits come alive. Where once the ego’s voice, in solo strain, Ruled with iron will, in self’s domain, Now in harmony with the soul’s sweet song, It finds a place where it truly belongs. No longer master, but a partner kind, Guiding through life with a humble mind. It learns compassion’s tongue, intuition hears, Acts with mindfulness, as purpose nears. In perception’s alchemy, a journey grand, From fractured states to unity’s soft hand, From discord’s harsh cacophony to peace, A path that leads where true essences release. This sacred path, evolving as it weaves, Into our nature’s heart, where spirit cleaves. The veil of separation gently falls, As interconnectedness softly calls. Upon this path, with every step we tread, Our world transforms, new visions in its stead. The mundane now with sacredness imbues, The ordinary in extraordinary hues. Each day becomes a picture, rich and vast, For deepest truths, in vibrant colors cast. Through alchemy of sight, our roles transcend, Not mere observers, but creators bend. In world’s unfolding tale, we play our part, Co-architects, with collective heart. A reality, where highest potentials shine, In this, your design, our spirits intertwine.
Kevin L. Michel (The 7 Laws of Quantum Power)
Erida looked away from them to the grand altar of the Konrada, magnificent in marble and gilding. She remembered what it felt like to stand there, before the faces of the gods, a veil on her head, a sword in her hand, with Taristan beside her. She did not love him then, when she pledged her life to his own. She had no idea what path lay before her, what fate was already made. Her right hand lay curled in her lap now, half-covered in bandages. A little blood had already begun to seep through, staining everything around it. “The last time you and I were here, we held the marriage sword between us,” she said. Taristan’s face went stone-blank in his usual way. It was his shield and crutch, Erida knew. After a childhood like his own, abandoned to the world, his emotions were always a burden. Always a weakness. “Good that I am not a man,” she continued. “I will never hold a sword again.” One of his fingers twitched at his side, the only indication of Taristan’s discomfort. “Your heart is sword enough,” he ground out, his eyes on her face.
Victoria Aveyard (Fate Breaker (Realm Breaker, #3))
Nothing that came before will ever be yours again unless it steps through The Veil and joins you here. And even then, unless fate is kind and sends them soon, they won’t miss you the way you ache for them. Time heals and grief fades. People move on. Your pretty bride will likely find a new husband in time and when she passes over, she won’t be looking for you anymore.
Caroline Peckham (Beyond the Veil (Zodiac Academy, #8.5))
Hidden behind a veil of velvet shadows pooling beneath low-hanging branches, Violet waited until Em had turned the corner of the path toward the sunlight, then collected the gifts. Wool black as night, glass like ice threaded on silk, and a jangle of pins the color of last autumn's leaves. She held each reverently, the potential of transformation shining in each. The girl had changed, her soft freckled face gaining the planes of an adult's and the sharp timbre of her laugh softening, transformed by the magic of the earthbound that couldn't touch Fae. But something of Fae remained in the girl-turned-woman, a thread binding them together as surely as blood might have. Violet smiled softly, pride in the girl she'd sent from Fae into her earthbound fate swelling like the bloom of magic.
Rowenna Miller (The Fairy Bargains of Prospect Hill)
The Defender played an important role in piercing the veil of perpetual servitude that was sold as fate, or even Providence, in the South. “The newspaper carried with it messages, dreams, and hopes and plans,” a Black migrant to Chicago from Alabama explained. “They weren’t just selling a newspaper. They were informing the people of a better world.
Robert P. Jones (The Hidden Roots of White Supremacy: And the Path to a Shared American Future)
In the dance of hearts, a poignant song, I loved a soul that felt so wrong. Rejected echoes, silent cries, Yet hope persisted, reaching skies. Through the tears, a tale unfolds, Love's narrative, as destiny molds. Their gaze averted, paths diverged, Yet in my heart, the flame surged. As I stepped back, released the tether, Love's script unfolded, strangely weathered. In the silence of my absence keen, Echoes of affection unforeseen. When life's curtain veiled my view, They found the love that once they knew. A cruel paradox, a bitter truth, Love realized in the void of youth. Yet, in this pain, a wisdom gleaned, A love transcendent, undeterred, uncleaned. For in the ebb and flow of fate, Love persists, resilient, innate.
Innantia H Magcanya
the Mahāyāna Buddhist master Nāgārjuna pointed out so vigorously, nirvāna is samsāra and samsāra is nirvāna. This grand spiritual realization entails the recognition that even while we are afraid of change and death and are troubled by the vicissitudes of samsāra, we are immersed in the freedom of the Spirit, or transcendental Reality. For the Spirit, which is devoid of any trace of suffering, is our inalienable nature. We are simply ignorant of this deep truth and consequently deem ourselves to be finite beings who are destined to suffer and die. In other words, it is our ignorance (avidyā) of our true nature that is responsible for our misidentification with a particular body-mind. In actuality, according to Yoga, our true identity is the Spirit, which is the same superconscious Reality in every being and thing. As soon as we take our first breath in a human body, this illusion is created and becomes more overpowering as the brain/mind is educated to function ever more in human ways. In the end, we might even come to the conclusion that there is no reality beyond the body-mind, and that consciousness is a function of the brain. The testimony of all great spiritual masters, however, is otherwise: What we conventionally call consciousness (citta) is merely the borrowed light of a sublime radiance that exceeds the physical and mental levels of existence. It is indeed largely dependent on brain functions, which, in turn, are dependent on the body’s biochemistry. But Awareness—or Supraconsciousness (cit)—requires for its existence no neurons, chemicals, or atomic and subatomic particles. It is, in fact, that in which all matter and thought arises and vanishes in every moment. That verity is glimpsed in higher states of ecstasy (samādhi) and fully realized upon enlightenment (bodhi), which is a permanent identity shift: Instead of experiencing ourselves as a specific individuated being, we realize our true nature as the superconscious substratum of all individuated beings and their perceived environments. Upon enlightenment, we cease to run around in circles. On the contrary, we stand at the still point, the axle hole (kha) of the great samsaric wheel, which continues to whirl round and round at dizzying speed for all those who are as yet unenlightened. Our own bodies, which are crystallized karmic residue, continue to live out their destiny (which is inevitable death), but “we”—as Spirit—are completely unaffected by the bodily processes and experiences. According to some schools of Yoga, the enlightened being’s supraconscious radiance gradually transforms and transubstantiates the physical body itself and creates a “body of light” or superconductive body (ativāhika-deha). This nonphysical vehicle defies the laws of Nature and is endowed with all kinds of extraordinary capacities. It is really an extension of the enlightened being’s unfettered mind, which has pierced the veil of illusion (māyā) and is perfectly attuned to the ultimate Reality. This superconductive body allows the liberated one to remain in the conditional realms and serve the awakening of others, without becoming subject to decay and death, which is the inexorable fate of ordinary bodies.
Georg Feuerstein (The Deeper Dimension of Yoga: Theory and Practice)
But what makes it hard for me is that I don't know how I could possibly enter that eternal alliance with Mother Earth. I don't kiss Mother Earth, I don't plow her soil... Should I, then, become a peasant, a shepherd, or what? I go on and on, and I don't know where I'll find myself next—in stench and disgrace or in light and joy. And that's where the main trouble lies: everything in this world is a puzzle. Whenever I've sunk into the deepest shames of depravity—and that has happened to me more often than anything else—I've always recited that poem about the goddess Ceres and man's fate. But has it reformed me? No—because I'm a Karamazov, because if I must plunge into the abyss, I'll go head first, feet in air. I'll even find a certain pleasure in falling in such a humiliating way. I'll even think that it's a beautiful exit for a man like me. And so, in the very midst of my degradation, I suddenly intone a hymn. Even if I must be damned, even if I am low and despicable, I must still be allowed to kiss the hem of the veil in which my God is shrouded; and even if I may be following in the devil's footsteps, I am still Your son, O Lord and I love You, and feel the joy without which the world cannot be.
Fyodor Dostoevsky
It had become instinctive for all the apprentices, almost second nature. As soon as the blade was drawn, the protective veil went up. Guarding against the Force powers of the enemy and obscuring your own intentions required as much concentration and energy as augmenting your physical prowess or anticipating the moves of your foe. It was that unseen part of combat, the invisible battle of wills, not the obvious interaction of bodies and blades, that more often than not decided the fate of a duel.
Drew Karpyshyn (Path of Destruction (Star Wars: Darth Bane, #1))
A dying poet to his daughter Little daughter mine, do not sorrow, All creatures must one day depart. My little one, show seemly patience When your loss is vast. Mourn me, but quietly, Behind your veil and screen. When at last you adress me, And I am too weak to speak, Say: 'Abu Firas, the ornament of youth, Was not fated to enjoy his youth.
Abu Firas Al-Hamdani
He knew no color-line, poor dear--and the Veil, though it shadowed him, had not yet darkened half his sun. He loved the white matron, he loved his black nurse; and in his little world walked souls alone, uncolored and unclothed. I--yea, all men--are larger and purer by the infinite breadth of that one little life. She who in simple clearness of vision sees beyond the stars said when he had flown, "He will be happy There; he ever loved beautiful things." And I, far more ignorant, and blind by the web of mine own weaving, sit alone winding words and muttering, "If still he be, and he be There, and there be a There, let him be happy, O Fate!
W.E.B. Du Bois (The Souls of Black Folk)
But someone argues: one thing is not good simply because the crowds convert to it, because how many are by their nature inclined to what is evil? How many turn to the ways of error?! That is true, no doubt. Yet a completely evil thing, not even those who are led to it dare defend it as good. Nature conceals all that is evil with a veil, whether of fear or shame. For instance, you see that criminals get anxious to hide themselves, avoid appearing in public, get trembling when they are hunted, deny their guilt when they are accused and, even when they are submitted to torture, they don't confess easily, they don't always confess; and when there is no doubt about their guilt, they regret what they did. In their confessions they admit to having been impelled by evil dispositions, they even blame either fate or the stars. They are unable to recognize that it came from them, because they themselves know that it is evil.
Douglas Stones (Tertullian: Apology)
She knew then that she couldn’t kill Seamus. The thought was as clear as the ringing of a bell in her mind. She simply didn’t have it in her to commit such a heinous act. She wasn’t like her brothers or her father in fact. They had abandoned her to this fate,
Alisa Adams (Highlander's Veiled Assassin)
From within love, we conceal the chance nature of our lives behind a purposive veil. We insist that the meeting with our redeemer, objectively haphazard and hence unlikely, has been prewritten in a scroll slowly unwinding in the sky. We invent a destiny to spare ourselves the anxiety that would arise from acknowledging that the little sense there is in our lives is merely created by ourselves, that there is no scroll (and hence no preordained fate awaiting) and that who we may or may not be meeting on aeroplanes has no sense beyond that we choose to attribute to it--in short, the anxiety that no one has written our story or assured our loves.
Alain de Botton (Essays In Love)
From within love, we conceal the chance nature of our lives behind a purposive veil. We insist that the meeting with our redeemer, objectively haphazard and hence unlikely, has been prewritten in a scroll slowly unwinding in the sky. We invent a destiny to spare ourselves the anxiety that would arise from acknowledging that the little sense there is in our lives is merely created by ourselves, that there is no scroll (and hence no preordained fate awaiting) and that who we may or may not be meeting on aeroplanes has no sense beyond that we choose to attribute to it--in short, the anxiety that no one has written our story or assured our loves
Alain de Botton (Essays in Love)