Veil Inspirational Quotes

Give me your honest opinion. I don't want truth with a veil on—I like naked ladies naked.

You do not have to struggle to reach God, but you do have to struggle to tear away the self-created veil that hides him from you

The desert and the ocean are realms of desolation on the surface. The desert is a place of bones, where the innards are turned out, to desiccate into dust. The ocean is a place of skin, rich outer membranes hiding thick juicy insides, laden with the soup of being. Inside out and outside in. These are worlds of things that implode or explode, and the only catalyst that determines the direction of eco-movement is the balance of water. Both worlds are deceptive, dangerous. Both, seething with hidden life. The only veil that stands between perception of what is underneath the desolate surface is your courage. Dare to breach the surface and sink.

Follow your heart and chase your dreams until you catch them. Negative people who say you can't do something are only speaking for themselves.

Nothing can be sadder or more profound than to see a thousand things for the first and last time. To journey is to be born and die each minute...All the elements of life are in constant flight from us, with darkness and clarity intermingled, the vision and the eclipse; we look and hasten, reaching out our hands to clutch; every happening is a bend in the road...and suddenly we have grown old. We have a sense of shock and gathering darkness; ahead is a black doorway; the life that bore us is a flagging horse, and a veiled stranger is waiting in the shadows to unharness us.

At this time in history, sick, afraid, and despondent are the general conditions that affect the majority of poeple almost everywhere. It's difficult and challenging to follow the call of conscience when we're under the dark veil of these forces. At the same time, it's painful not to follow it. When you become healthy, courageous, and hopeful, following your conscience becomes easier. When people are healthy, courageous, and hopeful, it's difficult to bend their mind and will. You can't force them to do what you'd like them to do against their will. They will speak out what they believe, and stand up and do what is right even when it means a loss to them. I am hopeful because I have witnessed this change throughout my life. From the realization of what I really am, I became hopeful, courageous, and passionate for life, and I felt responsible for the general condition of humanity and the Earth because they are not separate from me.

You will not lift the veil of my body until you lift the veil over my face.

I haven’t written you a poem in years it seems. How can it be my fault when the words to describe you have not yet been created? When the alphabet lacks the very letters? How can it be my fault when your loveliness only grows by the time I reach for pen and paper? Tell me how I am at fault when I am only a beginner in poems and you are exquisite poetry? To write you in words is to put a veil upon you. Why must I write when I can kiss you instead?

All men will die. All men will be called upon to pass through the veil. But only a few, only a few special men, only those who have been worthy to answer a calling from God, are given the honor to die for a cause. And in this life, in these times, all of us will be called on to make a sacrifice. When, or in what manner that sacrifice may be required, only God knows. All we can do is wait and prepare and pray that when our time comes, we will be ready to complete the task that he gives, so that when it is over, when we have done all we could, we might look to the Lord and say the same words he said : 'I have fought my way through, I have finished the work Thou didst give me to do.

Seek your own answers in life, and not what others dictate to you.

Sometimes the dim veil between sanity and insanity is perception.

I have only to contemplate myself; man comes from nothing, passes through time, and disappears forever in the bosom of God. He is seen but for a moment wandering on the verge of two abysses, and then is lost. If man were wholly ignorant of himself he would have no poetry in him, for one cannot describe what one does not conceive. If he saw himself clearly, his imagination would remain idle and would have nothing to add to the picture. But the nature of man is sufficiently revealed for him to know something of himself and sufficiently veiled to leave much impenetrable darkness, a darkness in which he ever gropes, forever in vain, trying to understand himself.

What challenges us, what should break us, can in the end be our greatest blessing. Because our failures can make us great. Our most basic of human adversities can inspire within us an almost superhuman strength. Our weaknesses are simply our untested wings waiting to be flown.

Girls...only lift the veil over your body to the spouse who is worthy to see the glory of that unveiled mystery.

Jen smiled at them, a wicked gleam in her eyes. "Do you hear that, Desdemona, last of the witches? I have so named you! Hear me now," Jen yelled into the dark forest, the wind and thunder still rolling around her. "Your time is drawing near! We are coming. Throw back your head in your tiny victory, laugh at our short-lived defeat, but we are coming. The night will be filled with our howls, the ground will shake with the stomping of our feet! We are coming. We are coming for you, Desdemona, and death follows!" Jen lifted her head and let out a howl worthy of an Alpha female. The others joined. And as their howls died down, for a brief moment before the silence took over, they heard howls beyond the earthly realm, howls filled with grief and triumph, pain and fear, anger and love-howls from those caught in the jaws of the In Between. They had heard their females' cries and they had answered.

You would not be experiencing great change unless you were ready for transformation. Embrace the new you that's emerging.

There's beauty in the imperfect too. you are a God who uses broken vessels. You are not afraid of human limitations or scars.

I am on the edge of mysteries and the veil is getting thinner and thinner.

I wanted none of it finally. And, deserving nothing better, I closed up like a spider in the flame of a match. And even Armand who was my constant companion, and my only companion, existed at a great distance from me, beyond that veil which separated me from all living things, a veil which was a form of shroud.

One day, all those who love in the society of Auld Lang Syne shall meet again. In the New City of the Burning Heart, there, the veil will drop. The arc of the seas shall finally know the skies. Day and night shall end. The clock tower will crumble. Time shall fly to the place of no more. For we were born for meaning. We were born to love. There, we shall all be together with all the lovelies ever known who chose mercy and kindness amidst the forget-me-nots and the countless stars.

Let me but live my life from year to year, With forward face and unreluctant soul, Not hastening to, nor turning from the goal; Nor mourning things that disappear In the dim past, nor holding back in fear From what the future veils; but with a whole And happy heart, that pays its toll To youth and age, and travels on with cheer. So let the way wind up the hill or down, Through rough or smooth, the journey will be joy, Still seeking what I sought when but a boy -- New friendship, high adventure, and a crown, I shall grow old, but never lose life's zest, Because the road's last turn will be the best.

You think aura is a veil But there’s nothing eat me and wear me down like shame

Stories exist to entertain and inspire us. They’re merely veils of hope for when we see the ugliness of the world.

our actions have the power to veil us from the gifts that God has given us.

Self is the opaque veil that hides the face of God from us.

Life is about peeking through the veil of forgetfulness. What is hidden awakens the joy of revealing it.

Work and worship are necessary to take away the veil to lift off the bondage and illusion

Rite To Ancestors: Hail to those who have passed through the veil From Life to Death, to Earth from Breath. Hail to those who suffered to gift me with blood, Hail to those who survived to gift me with body, Hail to those whose songs gift me with inspiration. Hail to those whom I knew and loved in life, Whose memory I carry with me like a word of comfort, Hail to those who left this land long ago, Whose names I honor like a word of hope, Or if I know not their names, whose lives I honor still. I live and love because you lived and loved, I speak and struggle because you spoke and struggled, You live in me, as I will live in those who come after me. Grant me the patience, O my beloved Dead, To see the long view, and remember that what I do Affects a million million souls I will never know.

What's the good of a story that ain't got a happy endin'?" the girl demanded, crossing her arms. Leo considered. "Maybe it does have a happy ending. At least, when it's actually complete. I mean, this part of it is sad. But maybe something good will come from it still? I suppose you have to read all the legends together to know for sure, but I don't know all of them. This one is sad, but there might be a story out there somewhere to make it happy." The girl nodded. "I'd like to know that story someday.

The voice came from a female, the delicacy and elegance of whose figure inspired the Youths with the most lively curiosity to view the face to which it belonged. This satisfaction was denied them. Her features were hidden by a thick veil; But struggling through the crowd had deranged it sufficiently to discover a neck which for

What I think we as the church lack, though, is a place to talk about how things really are right now. In our desire to be an inspiration to one another we often veil what is true, because what is true is not always inspirational. It's not easy to watch or personally experience a marriage on the verge of divorce, or a child battling cancer, or a betrayal of the worst kind, or dreams lost in the dust, or overwhelming feelings of despair or emptiness. But these things are real. And hurting believers whose lives are in tatters need real help. If we were able to put aside our need for approval long enough to be authentic, then, surely, we would be living as the church.

We can remove the veil that shrouds our understanding and made us forget who we truly are. When we understand the core self and live from the core self, the myth of separation, concepts of separation, color, religion, class, intelligence…all these fade away. We are not our color. We are not our religion. We are not our sexual preference. We are human beings. We are spiritual beings.

People sometimes tell me that they’re afraid to pursue seeing in the spirit because they think seeing all the demonic will overwhelm them. The truth is that it’s much more terrifying to see how much God cares for us. It’s a love that changes everything it touches. You can never go back once you’ve seen it. You’ll forgive when you don’t want to, give up anger before you’re ready, and become friends with people you wouldn’t have wanted to sit next to. All inspired by the profound revelation of his unyielding love.

Beyond the veil of suffering is a light that shines bright in every one of us. One does not need glasses to see that light, just compassion

Romance is a veiled reality, while marriage is the unveiling of reality!

Moving islands in the ocean of sky. Beautiful white curtains in the sky, Veiling and unveiling portions, as time passes by. I watch clouds, when my mind feels clouded.

Practice the art of what, where, when.

I cannot play along with delusion. It's just not in me.

A heart's healing from grief and loss will come through the door of an open mind.

Our loved ones from beyond have an amazing vantage point from where they are now. Why not use their sight to guide you on your journey here on earth?

There is beauty in the imperfect too. You are a God who uses broken vessels. You are not afraid of human limitations or scars.

Magnificent opportunity is often obscured by a humble veil...

Ghosts from the past weave spells in the present to draw a veil of secrecy over the future.

Things are often not what they seem. And then, sometimes they are. The trick is to learn what is real.

My hope is that after you read Imprinted Wisdom, you will be able to see your blessings, to count more of them that you already have. Realize your thoughts touch holy ground. Action with compassion for others will heal all your sorrow. And prayer will lift your veil of tears. Give more of everything than you take. Know that the true spirit of God lies within your heart.

My wish is that this book has inspired you to listen to your inner voice, to listen to the spirits around you, and to know that you are surrounded by guides and angels who are just waiting for you to ask for their guidance. Don’t ignore those little “signs.” Yes, you do feel them and you do sense your loved ones. We are all mediums and the veil is becoming thinner and thinner.

The Sufi lovers of the Beloved tell us badly that we must, for our own sakes, always keep on our knees before the majesty of God and always dare to keep up in our hearts a constant stream of longing for the Beloved, however painful that might sometimes be. Without humility, revelation itself can be a source of ignorance because it makes its receiver vain. Longing is both the anguish that burns away the veils of separation between the soul and God and the thread that guides us deeper and deeper within ourselves to where love is waiting, always, to take us further into its mystery.

Learn to be self-sufficient; love starts with self-love, care begins with self-care; strength comes from the power within. Work on yourself first, it is not selfishness, it is rather self-empowerment

The Jumblies I They went to sea in a Sieve, they did, In a Sieve they went to sea: In spite of all their friends could say, On a winter's morn, on a stormy day, In a Sieve they went to sea! And when the Sieve turned round and round, And every one cried, 'You'll all be drowned!' They called aloud, 'Our Sieve ain't big, But we don't care a button! we don't care a fig! In a Sieve we'll go to sea!' Far and few, far and few, Are the lands where the Jumblies live; Their heads are green, and their hands are blue, And they went to sea in a Sieve. II They sailed away in a Sieve, they did, In a Sieve they sailed so fast, With only a beautiful pea-green veil Tied with a riband by way of a sail, To a small tobacco-pipe mast; And every one said, who saw them go, 'O won't they be soon upset, you know! For the sky is dark, and the voyage is long, And happen what may, it's extremely wrong In a Sieve to sail so fast!' Far and few, far and few, Are the lands where the Jumblies live; Their heads are green, and their hands are blue, And they went to sea in a Sieve. III The water it soon came in, it did, The water it soon came in; So to keep them dry, they wrapped their feet In a pinky paper all folded neat, And they fastened it down with a pin. And they passed the night in a crockery-jar, And each of them said, 'How wise we are! Though the sky be dark, and the voyage be long, Yet we never can think we were rash or wrong, While round in our Sieve we spin!' Far and few, far and few, Are the lands where the Jumblies live; Their heads are green, and their hands are blue, And they went to sea in a Sieve. IV And all night long they sailed away; And when the sun went down, They whistled and warbled a moony song To the echoing sound of a coppery gong, In the shade of the mountains brown. 'O Timballo! How happy we are, When we live in a Sieve and a crockery-jar, And all night long in the moonlight pale, We sail away with a pea-green sail, In the shade of the mountains brown!' Far and few, far and few, Are the lands where the Jumblies live; Their heads are green, and their hands are blue, And they went to sea in a Sieve. V They sailed to the Western Sea, they did, To a land all covered with trees, And they bought an Owl, and a useful Cart, And a pound of Rice, and a Cranberry Tart, And a hive of silvery Bees. And they bought a Pig, and some green Jack-daws, And a lovely Monkey with lollipop paws, And forty bottles of Ring-Bo-Ree, And no end of Stilton Cheese. Far and few, far and few, Are the lands where the Jumblies live; Their heads are green, and their hands are blue, And they went to sea in a Sieve. VI And in twenty years they all came back, In twenty years or more, And every one said, 'How tall they've grown! For they've been to the Lakes, and the Torrible Zone, And the hills of the Chankly Bore!' And they drank their health, and gave them a feast Of dumplings made of beautiful yeast; And every one said, 'If we only live, We too will go to sea in a Sieve,--- To the hills of the Chankly Bore!' Far and few, far and few, Are the lands where the Jumblies live; Their heads are green, and their hands are blue, And they went to sea in a Sieve.

God is not separate from us. The essence of God is in our hearts. Though we have veils between God and us on the physical level; on the level of the human body that does not mean God is separate from us.

Behind the veil of all the hieratic and mystical allegories of ancient doctrines, behind the darkness and strange ordeals of all initiations, under the seal of all sacred writings, in the ruins of Nineveh or Thebes, on the crumbling stones of old temples and on the blackened visage of the Assyrian or Egyptian sphinx, in the monstrous or marvelous paintings which interpret to the faithful of India the inspired pages of the Vedas, in the cryptic emblems of our old books on alchemy, in the ceremonies practiced at reception by all secret societies, there are found indications of a doctrine which is everywhere the same and everywhere carefully concealed.

Life may be lived with a veil vainly attempting to hide its truth. The Painted Veil, as Somerset Maugham called it, does fade with time, if not raised earlier. If anything is more pathetic than its former self, it is the faded veil.

Evolution: We are betraying the stars That died to bring us to life As we walk with heads down Born from trouble and strife We can be more When we realize that we were never less And be the fairy godmother to the gemstones We veil within our chest.

What challenges us, what should break us, can in the end be our greatest blessing. Because our failures can make us great. Our most basic of human adversities can inspire within us an almost superhuman strength. Our weaknesses are simply our untested wings waiting to be flown.

It is beyond dispute that Osiris made his worshipers dream strange things of him, and that he possessed their bodies and souls forever. There is a devilish wrath against mankind with which Osiris was for Death's sake inspired. In the cool of the evening he walked among men, and upon his head was the Crown of Upper Egypt, and his cheeks were inflated with a wind that slew. His face was veiled so that no man could see it, hut assuredly it was an old face, very old and dead and dry for the world was young when tall Osiris died. ("A Visitor From Egypt")

Sometimes it is the other way around. A white person is set down in our midst, but the contrast is just as sharp for me. For instance, when I sit in the drafty basement that is The New World Cabaret with a white person, my color comes. We enter chatting about any little nothing that we have in common and are seated by the jazz waiters. In the abrupt way that jazz orchestras have, this one plunges into a number. It loses no time in circumlocutions, but gets right down to business. It constricts the thorax and splits the heart with its tempo and narcotic harmonies. This orchestra grows rambunctious, rears on its hind legs and attacks the tonal veil with primitive fury, rending it, clawing it until it breaks through to the jungle beyond. I follow those heathen--follow them exultingly. I dance wildly inside myself; I yell within, I whoop; I shake my assegai above my head, I hurl it true to the mark yeeeeooww! I am in the jungle and living in the jungle way. My face is painted red and yellow and my body is painted blue. My pulse is throbbing like a war drum. I want to slaughter something--give pain, give death to what, I do not know. But the piece ends. The men of the orchestra wipe their lips and rest their fingers. I creep back slowly to the veneer we call civilization with the last tone and find the white friend sitting motionless in his seat, smoking calmly. "Good music they have here," he remarks, drumming the table with his fingertips. Music. The great blobs of purple and red emotion have not touched him. He has only heard what I felt. He is far away and I see him but dimly across the ocean and the continent that have fallen between us. He is so pale with his whiteness then and I am so colored.

You went from my life right into my dreams, i can hardly tell,If i'm cursed or blessed ; I am sure things aren't always as they seem, but i drift away,mesmerized, possessed. Memories i have uncertain and fragile, Is what i have left and i have no peace, At dawn fades away,all that i imagine, i crave for your closeness,i need more then this. Perhaps you are meant to guide and inspire, to be ever timeless in the veil of mist, flowing through my being in flaming desire, the one i can't reach and cannot resist. My darling,unique,outstanding perfection, so utterly complex you can't be recreated, I may be unworthy of your smallest fraction, But you've never loved,nor anticipated. Every great passion is a work of fiction, when we long for something that we cannot find, Single thought of you is like an addiction, yet,you're not exalted,except in my mind.

When Elizabeth finally descended the stairs on her way to the dining room she was two hours late. Deliberately. “Good heavens, you’re tardy, my dear!” Sir Francis said, shoving back his chair and rushing to the doorway where Elizabeth had been standing, trying to gather her courage to do what needed to be done. “Come and meet my guests,” he said, drawing her forward after a swift, disappointed look at her drab attire and severe coiffure. “We did as you suggested in your note and went ahead with supper. What kept you abovestairs so long?” “I was at prayer,” Elizabeth said, managing to look him straight in the eye. Sir Francis recovered from his surprise in time to introduce her to the three other people at the table-two men who resembled him in age and features and two women of perhaps five and thirty who were both attired in the most shockingly revealing gowns Elizabeth had ever seen. Elizabeth accepted a helping of cold meat to silence her protesting stomach while both women studied her with unhidden scorn. “That is a most unusual ensemble you’re wearing, I must say,” remarked the woman named Eloise. “Is it the custom where you come from to dress so…simply?” Elizabeth took a dainty bite of meat. “Not really. I disapprove of too much personal adornment.” She turned to Sir Francis with an innocent stare. “Gowns are expensive. I consider them a great waste of money.” Sir Francis was suddenly inclined to agree, particularly since he intended to keep her naked as much as possible. “Quite right!” he beamed, eyeing the other ladies with pointed disapproval. “No sense in spending all that money on gowns. No point in spending money at all.” “My sentiments exactly,” Elizabeth said, nodding. “I prefer to give every shilling I can find to charity instead.” “Give it away?” he said in a muted roar, half rising out of his chair. Then he forced himself to sit back down and reconsider the wisdom of wedding her. She was lovely-her face more mature then he remembered it, but not even the black veil and scraped-back hair could detract from the beauty of her emerald-green eyes with their long, sooty lashes. Her eyes had dark circles beneath them-shadows he didn’t recall seeing there earlier in the day. He put the shadows down to her far-too-serious nature. Her dowry was creditable, and her body beneath that shapeless black gown…he wished he could see her shape. Perhaps it, too, had changed, and not for the better, in the past few years. “I had hoped, my dear,” Sir Francis said, covering her hand with his and squeezing it affectionately, “that you might wear something else down to supper, as I suggested you should.” Elizabeth gave him an innocent stare. “This is all I brought.” “All you brought?” he uttered. “B-But I definitely saw my footmen carrying several trunks upstairs.” “They belong to my aunt-only one of them is mine,” she fabricated hastily, already anticipating his next question and thinking madly for some satisfactory answer. “Really?” He continued to eye her gown with great dissatisfaction, and then he asked exactly the question she’d expected: “What, may I ask, does your one truck contain if not gowns?” Inspiration struck, and Elizabeth smiled radiantly. “Something of great value. Priceless value,” she confided. All faces at the table watched her with alert fascination-particularly the greedy Sir Francis. “Well, don’t keep us in suspense, love. What’s in it?” “The mortal remains of Saint Jacob.

To be loved by a pure young girl, to be the first to reveal to her the strange mystery of love, is indeed a great happiness, but it is the simplest thing in the world. To take captive a heart which has had no experience of attack, is to enter an unfortified and ungarrisoned city. Education, family feeling, the sense of duty, the family, are strong sentinels, but there are no sentinels so vigilant as not to be deceived by a girl of sixteen to whom nature, by the voice of the man she loves, gives the first counsels of love, all the more ardent because they seem so pure. The more a girl believes in goodness, the more easily will she give way, if not to her lover, at least to love, for being without mistrust she is without force, and to win her love is a triumph that can be gained by any young man of five-and-twenty. See how young girls are watched and guarded! The walls of convents are not high enough, mothers have no locks strong enough, religion has no duties constant enough, to shut these charming birds in their cages, cages not even strewn with flowers. Then how surely must they desire the world which is hidden from them, how surely must they find it tempting, how surely must they listen to the first voice which comes to tell its secrets through their bars, and bless the hand which is the first to raise a corner of the mysterious veil! But to be really loved by a courtesan: that is a victory of infinitely greater difficulty. With them the body has worn out the soul, the senses have burned up the heart, dissipation has blunted the feelings. They have long known the words that we say to them, the means we use; they have sold the love that they inspire. They love by profession, and not by instinct. They are guarded better by their calculations than a virgin by her mother and her convent; and they have invented the word caprice for that unbartered love which they allow themselves from time to time, for a rest, for an excuse, for a consolation, like usurers, who cheat a thousand, and think they have bought their own redemption by once lending a sovereign to a poor devil who is dying of hunger without asking for interest or a receipt. Then, when God allows love to a courtesan, that love, which at first seems like a pardon, becomes for her almost without penitence. When a creature who has all her past to reproach herself with is taken all at once by a profound, sincere, irresistible love, of which she had never felt herself capable; when she has confessed her love, how absolutely the man whom she loves dominates her! How strong he feels with his cruel right to say: You do no more for love than you have done for money. They know not what proof to give. A child, says the fable, having often amused himself by crying "Help! a wolf!" in order to disturb the labourers in the field, was one day devoured by a Wolf, because those whom he had so often deceived no longer believed in his cries for help. It is the same with these unhappy women when they love seriously. They have lied so often that no one will believe them, and in the midst of their remorse they are devoured by their love.

I met him last night, and as if hypnotized, I’d followed him into his private jet. Now I stood inside a European-inspired estate in Madison, Wisconsin. I had gone home with a stranger, and I didn’t even know his name. He had refused to tell me, saying it wasn’t important. Not yet. “You'll be safe here.” He picked up what looked like a remote control from an antique wood mantelpiece and pressed a button. More bright light flooded the room. Beyond the glass wall, I caught a furious sparkle. A lake.

It was clear to me by now that studying Islam was one thing – and absolutely worthwhile, because it helped me grasp the meaning of the religion and how it all fitted together. However, I felt as though I was standing in front of a shop window full of lovely things, and all I could do was admire them from afar. I was still separated from them by the window, or, as Muslims might say, a veil. In order to lift this veil, there was only one way forward: to get down onto the prayer mat and start living according to Islamic principles.

As the cauldron bubbled she mused at how she missed prayer. It had been cathartic, and helped her to understand her own thoughts and feelings. She’d thought there was a god answering back too. Now she couldn’t conceive that there existed any great spirits or gods beyond the veil of reality the world resided in. Even so, she longed to pray. Could she pray with nothing to pray to? Prayer meant hope, it was hope carefully crafted into specifics." ~Vexis Zaelwarsh - Low Priestess to Avanti -Deathsworn Arc 4: Rise of the Archmage” ― Martyn Stanley

I was stunned. The steppe seemed to burst into bloom, heaving a sigh and drawing aside the veil of darkness, and I saw two lovers in its vast expanse. They did not seem to notice me, it was as if I was not there. I was walking along and watching as they, oblivious to the world, swayed together in tune with the song. And I did not recognize them. It was the same old Daniyar in his shabby army shirt unbuttoned at the throat, but his eyes seemed to gleam in the gloom. it was my Jamilia clinging to him, yet so quiet and timid, with teardrops sparkling upon her eyelashes. They were newly born, uniquely happy people. Was this not true happiness? Was not Daniyar giving this inspired music utterly to her, was he not singing for her, singing about her?

But the soul which arrives at this stage of realization consciously has a different experience. The difference is like that of one person having been pulled, with his back turned to the source, and another person having journeyed towards the goal, enjoying at every step each experience it has met with, and rejoicing at every moment of this journey in approaching nearer to the goal. What does this soul, conscious of its progress towards the goal, realize? It realizes with every veil it has thrown off a greater power, and increased inspiration, until it arrives at a stage, after having passed through the sphere of the jinns and the heaven of the angels, when it realizes that error which it had known, and yet not known fully; the error it made in identifying itself with its reflection, with its shadow falling on these different planes.

I don’t want your love. I want the same love you want. I don’t want your love. I want what you want & we can find It together & share our deepening experience of It….I thought it was your love I wanted and it hurt so much when you couldn’t give it. I even made a bargain that if I gave it to you, I could expect it back. I thought you agreed to this bargain. I thought you were part of the deal. I lived in fear that your love would disappear. I moved so deeply into the veil. Now I hear within me the whispering of something else. I feel the possibility of a Love that has nothing to do with you – an infinite resource that it always there. This Love is not affected by any condition, nor does it change in the stream of time. It is the same Love whether my body is strong or weak, whether I am rich and bountiful in material things or whether I am poor. It is not affected by things of this world. This is the Love that brings release. This is the Love that dissolves chains. This is the love that brings peace. This is the only Love I want. It releases you, my friend, from all our contracts.” Stephen Schwartz, Compassionate Presence

While most of us go through life feeling that we are the thinker of our thoughts and the experiencer of our experience, from the perspective of science we know that this is a distorted view. There is no discrete self or ego lurking like a minotaur in the labyrinth of the brain. There is no region of cortex or pathway of neural processing that occupies a privileged position with respect to our personhood. There is no unchanging “center of narrative gravity” (to use Daniel Dennett’s phrase). In subjective terms, however, there seems to be one — to most of us, most of the time. Our contemplative traditions (Hindu, Buddhist, Christian, Muslim, Jewish, etc.) also suggest, to varying degrees and with greater or lesser precision, that we live in the grip of a cognitive illusion. But the alternative to our captivity is almost always viewed through the lens of religious dogma. A Christian will recite the Lord’s Prayer continuously over a weekend, experience a profound sense of clarity and peace, and judge this mental state to be fully corroborative of the doctrine of Christianity; A Hindu will spend an evening singing devotional songs to Krishna, feel suddenly free of his conventional sense of self, and conclude that his chosen deity has showered him with grace; a Sufi will spend hours whirling in circles, pierce the veil of thought for a time, and believe that he has established a direct connection to Allah. The universality of these phenomena refutes the sectarian claims of any one religion. And, given that contemplatives generally present their experiences of self-transcendence as inseparable from their associated theology, mythology, and metaphysics, it is no surprise that scientists and nonbelievers tend to view their reports as the product of disordered minds, or as exaggerated accounts of far more common mental states — like scientific awe, aesthetic enjoyment, artistic inspiration, etc. Our religions are clearly false, even if certain classically religious experiences are worth having. If we want to actually understand the mind, and overcome some of the most dangerous and enduring sources of conflict in our world, we must begin thinking about the full spectrum of human experience in the context of science. But we must first realize that we are lost in thought.

Poetry can bridge that gap between what is solid and what is suggested; poetry can pull cogent meaning from the veiled truths outside of reason's grasp.

You have returned from the lesser jihad to the greater jihad (jihad alakbar).” His followers asked him what that greater jihad was. “The struggle against your passionate soul,” he replied. ‘So what does this greater jihad entail?’ I asked him. ‘It is the effort to practise our faith,’ Gai replied. ‘To pray five times every day is an effort, to veil one’s selfish desires and conduct life in accordance with Islamic ethics and laws. The greatest “spiritual warriors” are the saints armed not with weapons but with prayer and prayer beads.’ While it all made sense I wanted to know more about the idea that we needed to go out and fight jihad.

every which way, making her resemble a cross between Cruella DeVille and Medusa, she thought disgustedly. She needed a barrette, a headband, something. Inspiration struck. Lou rifled through the bridal debris until she found the item she’d been looking for: her veil. Lips pursed,

Oh Lord, remove from me this veil of evil tendencies. I am not powerful, but I am connected to You who are almighty. Your light enters me and I receive your wisdom. Any wrath, greed, envy and attachments disappear in the light of your wisdom. On the very day that your sight falls upon me, my lower nature and my human limitations shall be transformed into divine nature. My transformation is in your hands alone. Have compassion for me, come to me wherever I may be and reach through this veil.

the veil of illusion is very dense on the physical plane. Ordinary people are unaware that all manifestations of order in the world come from the higher planes. Just as wild nature may become a garden under the direction of the human mind, so may human thought – wild in primitive individuals – likewise be transformed into a powerful creative force when inspired by minds at work in the higher realms. No useful organization ever materializes on the earth unless its first rays have come down from the higher spheres.

Past and future veil God from our sight; burn up both of them with fire. Rumi

Since her separation she had slowly, cautiously--perhaps even unconsciously--performed a kind of striptease, unpeeling the veils of convention which had surrounded her. During the 1980s she had been defined only by her fashions, seen merely as a glamorous clothes horse, a royal adjunct, a wife and mother. Since the separation, however, her regal wardrobe, which defined her royal mystique, had been left in the closet. Indeed, her decision, inspired by Prince William, to hold an auction of her royal wardrobe for Aids charities in New York in the summer of 1997 was a very public farewell to that old life. She no longer wanted to be seen as just a beautiful model for expensive clothes. Moreover, during her days as a semi-detached royal she had deliberately stripped away other trappings of monarchy, her servants, her ladies-in-waiting, her limousines and, most controversially, her bodyguards. The casting off of her royal title was one giant step on that journey. She had spent much time grieving a failed relationship, lost hopes and broken ambitions. She had once said: ‘I had so many dreams as a young girl. I hoped for a husband to look after me, he would be a father figure to me, he would support me, encourage me, say “Well done” or “That wasn’t good enough”. I didn’t get any of that. I couldn’t believe it.’ The days of betrayal, anguish and hurt lay in the past. Now it was time to move on, to make the most of her position and her personality. Opportunity beckoned. As the Princess admitted: ‘I have learned much over the last years. From now on I am going to own myself and be true to myself. I no longer want to live someone else’s idea of what and who I should be.’ ‘I am going to be me.

All you need to know is The Light.

April 14 Inspired Invincibility Take My yoke upon you, and learn of Me. Matthew 11:29 “Whom the Lord loveth He chasteneth.” How petty our complaining is! Our Lord begins to bring us into the place where we can have communion with Him, and we groan and say—“Oh Lord, let me be like other people!” Jesus is asking us to take one end of the yoke—“My yoke is easy, get alongside Me and we will pull together.” Are you identified with the Lord Jesus like that? If so, you will thank God for the pressure of His hand. “To them that have no might He increaseth strength.” God comes and takes us out of our sentimentality, and our complaining turns into a psalm of praise. The only way to know the strength of God is to take the yoke of Jesus upon us and learn of Him. “The joy of the Lord is your strength.” Where do the saints get their joy from? If we did not know some saints, we would say—“Oh, he, or she, has nothing to bear.” Lift the veil. The fact that the peace and the light and the joy of God are there is proof that the burden is there too. The burden God places squeezes the grapes and out comes the wine; most of us see the wine only. No power on earth or in hell can conquer the Spirit of God in a human spirit, it is an inner unconquerableness. If you have the whine in you, kick it out ruthlessly. It is a positive crime to be weak in God’s strength.

Islam is in a formative period struggling to consolidate the vast reach won by both inspiration and force at its founding. Two centuries along, the faith of Muhammad hangs like an intricate veil: a religion still searching for institutional wholeness, a set of lessons to live by.

The Vail The power of inspiration guides me I called in my magic, unlocked my hart I have been held back for too long The veil is thinner, I see the light Pain does not define me anymore I found my power inside me The gifts received while being life student Connected with myself again, I faced my fears, found my faith BOOK: LIFTING THE VAIL BY: A. M. FRITH

Taking just five minutes to calm the mind, relax the body, observe our thoughts, and listen to the Holy Spirit pierces the veil between the spiritual and physical worlds.

See behind the curtain. Tear aside the veil. See reality. See things as they really are. See the naked lunch on the end of your fork. Do you have the stomach for it? Fuck the bland. Fuck the Ignavi. If the game of life is too tough for you, get to fuck. Life is not a spectator sport. Make a difference or lie down and let the world trample you into the ground. This is no country for hollow men.

What I think we as the church lack, though, is a place to talk about how things really are now. In our desire to be an inspiration to one another we often veil what is true, because what is true is not always inspirational. But hurting believers whose lives are in tatters often need real help. If we were able to put aside our need for approval long enough to be authentic, then, surely, we would be living as the church.

The unbroken Word, Veiled and not heard, To a darkened heart We believe what’s not And hide what’s wrought From shadow’s cart

We are blind with seeing eyes Believing we're what we are not. He lifts the veils of untruths and frees us from the rot.

Thinly veiled is the language of the powerful.

For us, people of the twenty-first century, it is obvious that storms have the power to inspire phantastical visions, but during the tenth and eleventh centuries, this was not how it was, and storms were viewed as the intervention of immanent powers, spirits, or the dead. If the dead per-son could intervene this way with the elements, he was necessarily connected to the fertility of the soil and to the fecundity and the well-being of grazing animals. Everything fit together in that time's mind-set.

Had Allah lifted the veil for his slave and shown him how He handles his affairs for him, and how Allah is keener for the benefit of the slave than his own self, his heart would have melted out of love for Allah and would have torn to pieces out of thankfulness to Allah. Therefore if the pains of this world tire you, do not grieve. For it maybe that Allah yearns to hear your voice by way of du'a. So pour out your desires in prostration and forget about it and know that verily Allah does not forget.

Invoke Kali for: • transformative strength • burning limitations and karmic veils • purifying the inner body and the chakras • awakening the kundalini energy and inspiring her to rise • discovering the truth in a confusing situation • letting go of outmoded structures or egoic tendencies • seeing into the mysteries of life and death • all forms of enlightenment, especially the kind in which we move from the relative to recognition of the absolute reality • purifying and strengthening the heart • transcendent ecstasy in meditation, lovemaking, or in the midst of troubles Bija Mantra Krim (kreem) or: Krim hum hreem (kreem hoom hreem) Krim activates energy.

The cult of the genius also tends to undervalue hard work. When I was starting out, I thought "hardworking" was a kind of veiled insult-something to say about a student when you can't honestly say they're smart. But the ability to work hard-to keep one's whole attention and energy focused on a problem, systematically turning it over and over and pushing at everything that looks like a crack, despite the lack of outward signs of progress-is not a skill everybody has. Psychologists nowadays call it "grit," and it's impossible to do math without it. It's easy to lose sight of the importance of work, because mathematical inspiration, when it finally does come, can feel effortless and instant.

I feel like this is totally a moment for Perry and Dex, considering they’ve been to Hell and back (again, literally) and seem to understand each other on this basic, soulmate kind of level. I guess it’s kind of inspiring to see a couple such as Dawn and Sage still together, considering they seem to have gone through something similar. True love binds. Of course that makes me have a tiny pity party for myself, complete with festive hat, confetti, and party horn that makes a pathetic little toot, since I also seem to be damned with these afflictions and yet I’m still alone. Finding someone who understands me seems pretty much impossible. That

But I didn’t beg.” “No, lass, you didn’t. But I prefer you throwing yourself at me for now. The begging can come later.” Goose bumps arose over her skin, inspired by the veiled promise in his husky words. She searched for his mouth to continue where they’d left off, while his hands crept over her chest and tugged on the cords to her studded leather bodice. “Blasted laces. Do you knot them on purpose?

Happiness was a shield that veiled me not only from the hardships of the world but also from the real me. When darkness crept in I wandered in search of light. It was on that path that I found the mysteries of life and unravelled a part of my own self.

While we are mourning the loss of our friend, others are rejoicing to meet him behind the veil. -John Taylor

Unrelenting internal wars of a society destroys the fabric of unity, yeilding way to the dark veil of divisiveness.

I embrace my dreams Just like the moon Embraces the moonlight Or the veil of night Embraces the stars.

A veiled irony, how true inspiration so rarely comes from within. Or if it does, it is so personal, it almost qualifies as selfishness.

Our loved ones from beyond are still right here. We just need to learn their new language.

Melancholy is the enticing madness that evokes solitude and ecstasy as it is the song of a secluded sadness, a laughter veiling the falling rain....

As the thirteenth-century mystic Ibn Ata’ Allah Al- Iskandari says, “Don’t think you are veiled from Allah by something that is not Allah. There is nothing besides Allah. You are veiled from Him by the illusion that there is something other than Allah.

Since the beginning of time,” the camerlengo said, “this church has fought the enemies of God. Sometimes with words. Sometimes with swords. And we have always survived.” The camerlengo radiated conviction. “But the demons of the past,” he continued, “were demons of fire and abomination . . . they were enemies we could fight—enemies who inspired fear. Yet Satan is shrewd. As time passed, he cast off his diabolical countenance for a new face . . . the face of pure reason. Transparent and insidious, but soulless all the same.” The camerlengo’s voice flashed sudden anger—an almost maniacal transition. “Tell me, Mr. Kohler! How can the church condemn that which makes logical sense to our minds! How can we decry that which is now the very foundation of our society! Each time the church raises its voice in warning, you shout back, calling us ignorant. Paranoid. Controlling! And so your evil grows. Shrouded in a veil of self-righteous intellectualism. It spreads like a cancer. Sanctified by the miracles of its own technology. Deifying itself! Until we no longer suspect you are anything but pure goodness. Science has come to save us from our sickness, hunger, and pain! Behold science—the new God of endless miracles, omnipotent and benevolent! Ignore the weapons and the chaos. Forget the fractured loneliness and endless peril. Science is here!

The path of Jnāna-Yoga, which has been described as “a straight but steep course,”4 is outlined with elegant conciseness by Sadānanda in his Vedānta-Sāra, a fifteenth-century text. Sadānanda lists four principal means (sādhana) for attaining emancipation: 1. Discernment (viveka) between the permanent and the transient; that is, the constant practice of seeing the world for what it is—a finite and changeable realm that, even at its most enjoyable, must never be confused with the transcendental Bliss. 2. Renunciation (virāga) of the enjoyment of the fruit (phala) of one’s actions; this is the high ideal of Karma-Yoga, which asks students to engage in appropriate actions without expecting any personal reward. 3. The “six accomplishments” (shat-sampatti), which are detailed below. 4. The urge toward liberation (mumukshutva); that is, the cultivation of the spiritual impulse, or self-transcendence. The six accomplishments are: 1. Tranquillity (shama), or the art of remaining serene even in the face of adversity. 2. Sense-restraint (dama), or the curbing of one’s senses, which are habitually hankering after stimulation. 3. Cessation (uparati), or abstention from actions that are not relevant either to the maintenance of the body or to the pursuit of enlightenment. 4. Endurance (titikshā), which is specifically understood as the stoic ability to be unruffled by the play of opposites (dvandva) in Nature, such as heat and cold, pleasure and pain, or praise and censure. 5. Mental collectedness (samādhāna), or concentration, the discipline of single-mindedness in all situations but specifically during periods of formal education. 6. Faith (shraddhā), a deeply inspired, heartfelt acceptance of the sacred and transcendental Reality. Faith, which is fundamental to all forms of spirituality, must not be confused with mere belief, which operates only on the level of the mind. In some works a threefold path is expounded: Listening (shravana), or reception of the sacred teachings Considering (manana) the import of the teachings Contemplation (nididhyāsana) of the truth, which is the Self (ātman) Step by step, the practitioner peels away all the veils concealing the ultimate Truth, which is the singular Spirit. This realization brings peace, bliss, and inner freedom.

The first step is the same for all of us: put down the cigarette, or your preferred nicotine-based weapon of choice. The next step, and the one after, and the one after that, for as long as it takes for the veil of illusion to lift – and lift it will, I promise you, if you give time time – is a walk in the park, compared to your life as a smoker. Just keep on walking. Trust yourself. Trust the process. Trust anything, but the lies your nicotine addiction is telling you.